SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800..3874 3875 3876 3877 3878 3879 3880 3881 3882 3883 3884 3885 3886 3887 3888 3889 3890 3891 3892 3893 3894 ..3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

倶舍論頌疏抄 (No. 2254) 0497a16 - 0497a20: 眼等欲界沒還生欲界等名得根不得識及無色沒者無色界中先無眼故生二三四靜慮者彼地無眼識故簡異初禪及欲界也文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0497a25 - 0497b04: 心所倶時生心所法界攝名外者心所依心王心所名爲外心王依心所王應名外答心王通與三性爲所依性常定名内心所與王 [show] (6 hits)
倶舍論頌疏抄 (No. 2254) 0497b05 - 0497b10: 云五識縁五境不雜五識名定五境不得名定以通與意識爲所縁境故五識唯縁自境五識名定今喚五境名定約能縁五識名定 [show] (7 hits)
倶舍論頌疏抄 (No. 2254) 0497b11 - 0497b16: 伏難云五識縁五境即説名同分意亦縁五境五境望意應同分故答云雖被意識縁以非定故非同分言非定者謂意通能縁五境 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0497b17 - 0497c14: 六根雖被意根及識縁不名同分者以六根五識約能取境方名同分不約爲境名同分也文此有三解文　尋三解差異如何惠云 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0497c15 - 0497c16: 斷門文　麟云前二是斷名斷第三非斷名斷總名三斷文 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0497c17 - 0497c20: 上四相及得不成就義邊名自性斷若縁縛斷據縁彼惑究竟盡時方名斷文 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0497c21 - 0498a01: 縁縛此能縁惑是修道除名修斷也文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0498a02 - 0498a15: 與貪等爲所縁是所縁縛名修斷也非斷即取大地･善大地･尋･伺･四相･得･道共無表無漏邊･及無爲爲非斷也文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0498a24 - 0498b02: 漏善法是所縁斷此二總名修所斷文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0498b03 - 0498b04: 通無漏故名非所斷文　光云一切無漏非繋縛故皆非所斷文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0498b05 - 0498b13: 異生爾時若成即有一人名凡聖過成聖法故名聖成凡法故名凡與理相違故非見斷文非迷諦理文　麟云夫迷理惑要意相應 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0498b15 - 0498b29: 光云見有二種一者觀照名見問眼對色時如何名見若言舒光至境燈日亦應名見若言影現水鏡應亦名見若言體清妙故耳等 [show] (7 hits)
倶舍論頌疏抄 (No. 2254) 0498c19 - 0499b02: 兩眼同觀一月以手觸一名觸一眼不被觸者名開一眼此被觸眼便於現前見二月等以實觸眼與不觸眼同觀一月非見二月但 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0499b07 - 0499b27: 若境小即根半發識取境名等量也然五色根中前四許全發識及半發識身根半發識不許全發識如地獄身全發識即便散壞故 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0499c03 - 0499c07: 句即前代意識爲後念依名所依性復開避引後識生是無間縁故通倶句文意識所依望等無間縁不成四句四句中通倶句云歟 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0499c08 - 0499c17: 身識有苦受相應入過去名亂意根後念意識依此亂意根生即是隨意根變也問如前念意根有漏第二念苦法智忍生意識即無 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0499c18 - 0499c23: 前門異者前門明眼等獨名所依色等非所依此門辨但名眼等識不名色等識故二門別云云彼前所説眼等名依文　麟云取前 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0499c24 - 0499c28: 識三自意識四他意識故名爲共如鏡月等文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0500a02 - 0500a04: 却名不共因文　麟云前五根中即根名不共境名爲共今此第六根名爲共境名不共與前倍倒故言却也 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0500a05 - 0500a10: 隨根説識法境不共因應名法識是故遮云雖意是共因法境是不共但隨所依性以受識名不約共不共而立名也不同五艮具依 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0500a11 - 0500a11: 但名鼓聲文　麟云不生鐘等聲故文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0500a12 - 0500a21: 變及能通潤是共因故不名水土芽也文眼識唯在欲界初禪文　麟云謂二禪已上地法微細無尋無伺無三識也由此相望或有 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0500b16 - 0500c02: 定觀初定法境四皆同地名同或異者如身在欲界入初定觀欲界法第一念即身意法在欲界意識屬初定第二念等已後身法二 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0500c09 - 0500c11: 是法體而無増上義故不名爲根文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0500c16 - 0500c21: 品文　惠云疏分三一釋名二來意三分文解釋云云　麟云此論名根品雜心名行品正理名差別行即勝用義差別即作用義文 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0500c22 - 0501a11: 若爾何偏云勝用増上故名爲根耶答古云今勝用増上者非體用中用以根増上義總云勝増上也以上傳説五四文　惠云傳説 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0501a12 - 0501a20: 眼等流類故也依流類立名如薪如乳也以上 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0501a21 - 0501a24: 言闕據餘四根或據少分名闕如無手等或餘四根亦有闕少分者皆名醜陋云云 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0501a27 - 0501b02: 段食能受用故身得増長名導養身云云　堯抄云有情異約總相分別異約別相也以上 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee