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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800..3873 3874 3875 3876 3877 3878 3879 3880 3881 3882 3883 3884 3885 3886 3887 3888 3889 3890 3891 3892 3893 ..3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

倶舍論頌疏抄 (No. 2254) 0493b03 - 0493b05: 有問言何故餘九不立通名唯標色處故今通言又諸十色中色處最勝故立通[show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0493b11 - 0493b15: 體或有以聲爲體或有以名句文爲體或具含二種若約逗機説法以聲爲體若據詮法以句文爲體所以諸論出教體中皆有多 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0493b20 - 0493b24: 約所詮義定量説一義門名一法蘊謂隨所詮蘊等一一差別數有八萬能詮法蘊其數亦然隨説一一教門一法蘊所謂五蘊十 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0493b25 - 0493b29: 正義約用定量隨除一惑一法蘊謂由有情貪嗔等行八萬別故爲治彼行世尊亘説不淨觀等八萬法蘊八萬法蘊皆此五蘊中 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0493c14 - 0493c27: 娑三十三云無漏身語業名無學戒蘊無學空無相無願三三摩地名定蘊無學正見智名惠蘊盡無生智與正見相應勝解解脱 [show] (10 hits)
倶舍論頌疏抄 (No. 2254) 0494a08 - 0494a28: 三説皆同正理初師以眼名見觀照色故第二説以言爲見能示現故第三説以影像見見謂現也文 今論以言説爲見師見此 [show] (16 hits)
倶舍論頌疏抄 (No. 2254) 0494a29 - 0494b04: 體是色故名爲有色文 尋色體則是色何云有色耶答惠云問色體不是見有眼見故名有見亦應色體不是色有彼色故有色 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0494b15 - 0494b17: 初障礙有對即約體相礙名有對後二有對即根識被色拘有對也云云 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0494b18 - 0494b22: 者是見色對礙是對之別名即是於所見色名之有對云云 惠云如魚眼於陸不見色名無礙於水見色有礙故知取見色聞聲 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0494b23 - 0494b24: 畢舍遮文 寶云舊毘舍闍鬼文 麟云餓鬼中勝者也文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0494b25 - 0494c04: 釋論文則述境界所縁得光・寶同之 寶云正理論云如人於彼有勝功能便説彼爲我之境界云云 光同引之 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0494c09 - 0494c19: 所縁境力故云礙體義邊名所縁有對也眼等根體至現在世所取境界或有或無不定也故據礙體義邊不境界有對起見色等 [show] (7 hits)
倶舍論頌疏抄 (No. 2254) 0494c20 - 0494c23: 此眼等不轉故爲礙也文 麟云轉言謂眼識不於聲上起也既不能他轉明知唯爲自境所拘礙也或轉謂移轉謂不移於聲境 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0494c24 - 0495a01: 此眼等不轉故此即拘礙礙或復礙者是和合義謂眼等法於自境界和合轉時於自所縁和合轉時於餘聲等而不得起此和合 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0495a02 - 0495a17: 縁是後今順所縁答之故名順後亦稱後句答由境界是寛通六根故所縁是狹不通色故今以寛問狹故順後答文 寶云若是 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0495a18 - 0495a23: 心不起時名有對文 惠云即由無對心方得生能見色等若耳不聞時有礙也文此十色中○文 此一段分爲四初述頌配句 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0495b10 - 0495b12: 非可讃毀名爲無記文 麟云記謂決定分明記義前二品相状可分明記故此不可分明記故無記文 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0495b13 - 0495b15: 難破後家若言不記異熟無記者無漏不能記異熟果應唯無記文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0495b16 - 0495b26: 不從心等記總無記文 惠云聲八中即是後六對聲色二十中顯色十二也身語二表本心親引生即隨心判三性身語所依四 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0495b27 - 0495c08: 及得二無心定此等諸法名等起善以是自性及相應善所等起故而得善如良藥汁所引生乳○等起不善謂身語業不相應中 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0495c19 - 0495c26: 増虚空・非擇滅漏不縁名無漏非果法故染不縁也云云有尋有伺門文 第四卷頌疏云尋謂尋求伺謂伺察心之麁性之爲 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0495c27 - 0496b05: 行相麁二外門轉文意識麁事 麟云行相麁者謂五識依五根取五境行相麁若爾内門意識應非行相麁解云五識望意識名 [show] (8 hits)
倶舍論頌疏抄 (No. 2254) 0495x02 - 0495x02:  Footnote  〔意識麁時〕-<甲><乙> [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0496b06 - 0496b08: 識微劣同時雖有惠念不二分別也文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0496b09 - 0496c07: 等之所親附依與所依倶名依處有執受心心所法與彼依處損益展轉更相隨故謂心心所法起憂苦損依處亦損起喜樂益依 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0496c08 - 0496c21: 文 寶云第一釋但釋果名異熟生所以不説因名異熟因所以第二釋釋因名異熟持業釋也果異熟生者屬主釋也第三釋此 [show] (9 hits)
倶舍論頌疏抄 (No. 2254) 0496c24 - 0496c29: 約四縁共説也因養得長長養長養依異熟立外非情無異熟亦無長養心心所雖有異熟無形質無長小令大故無長養若就別 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0496x01 - 0496x01:  Footnote  如=[show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0497a01 - 0497a06: 望後名意○文 麟云釋伏難也前既説言無間滅爲意意在過去何故現忍亦名意耶故今説云望後意等以意是所依義故文 [show] (6 hits)
倶舍論頌疏抄 (No. 2254) 0497a07 - 0497a15:  麟云得成就者然此得名具含通別二相所謂言通相者得與成就倶爲得如下言得謂獲成就若別相者得與成就現未有殊 [show] (7 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.