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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2267 2268 2269 2270 2271 2272 2273 2274 2275 2276 2277 2278 2279 2280 2281 2282 2283 2284 2285 2286 2287 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

倶舍論頌疏 (No. 1823) 0953a22 - 0953a22:    於中唯見道 説爲法輪     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0953a24 - 0953c06: 前所説眞沙門性經亦説名爲婆羅門性婆羅門者此云淨志遠煩惱故與勤息義同也亦梵輪是眞梵王力所轉故佛與無上梵 [show] (23 hits)
倶舍論頌疏 (No. 1823) 0953c11 - 0953c28: 三者初三果人依欲界得名三依欲後阿羅漢通三界得爲後三問前之二果未離欲故非依上得理亦可然如超越第三先離欲 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0954a13 - 0954a13:    前五信解生 總時解脱     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0954a15 - 0954a27: 先學位信解性生此五總時解脱也以要待時方能入定及心解脱言待時者時有六種一得好衣二得好食三得好臥具四得好 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0954b03 - 0954b10: 必能達但約容有建立此故六阿羅漢通三界皆有若退定退堪達定達是則上界唯有安住不動二種闕餘四也謂彼上界無有 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0954b14 - 0954c12: 法或從堪達退入安住是姓退五從果非先者退法等五皆有退果謂退無學也思法等四或有姓退或有果退雖倶有退然並非 [show] (9 hits)
倶舍論頌疏 (No. 1823) 0954c28 - 0955a08: 退謂約未得殊勝功徳即名爲退故三受用退謂已得功徳於受用時不現在前爲退也 佛唯有最後者佛唯有後一受用退以 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0955a26 - 0955b15: 解脱學無學道所成堅故爲久習 學一者有學位中轉一性各一無間一解脱道非久習故猶如初得預流果以一無間道類忍 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0955b19 - 0955b28: 聞退法等五不動分二一名不退先利根故二不動後修得故 言二佛者謂獨覺大覺也此聖差別由下下等九品根異故成九 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0955c05 - 0955c05: 鈍根名信解 利根見至也 依得滅 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0955c06 - 0955c12: 定立身證名 依解脱異立後二聖謂由慧力離煩惱障名慧解脱兼得滅定離解脱障即滅定障名解脱障不染無知爲體倶解 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0955c13 - 0955c14: 立倶慧解脱者論云何等倶及慧解脱頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0955c15 - 0955c15:    倶由得滅定 餘慧解脱 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0955c16 - 0955c20: 釋曰六種羅漢得滅定者名倶解脱先由慧力解脱惑障又得滅定解脱定障故名爲倶餘慧解脱者餘謂未得滅盡定阿羅漢也 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0955c21 - 0955c24: 可牽引不爲欲惑牽引未滿學已上經文下依經問也學無學位各由幾因於等位中獨稱爲滿頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0955c25 - 0955c25:     有學爲滿 由根果定三     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0955c26 - 0955c26:     無學得滿 但由根定二 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0955c27 - 0956a16: 釋曰有學滿具由三因一由根滿謂是利根二由果滿謂得不還三由定滿謂得滅定 有有學者唯由根滿謂諸見至未離欲染 [show] (11 hits)
倶舍論頌疏 (No. 1823) 0956a25 - 0956b02: 道也解脱道者無間道後解脱道謂已解脱所應斷障最初所生勝進道者除前三外所餘諸道漸勝進故即解脱道後所起諸道 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0956b03 - 0956b05: 於餘處餘經處也立通行以能通達趣涅槃故此有幾種第一問也依何位立第二問也頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0956b08 - 0956b18: 通行 道依四根本靜慮名樂通行以攝受支十八禪支也止觀均平任運轉故名之爲樂非樂受也若依無色未至中間苦通行 [show] (7 hits)
倶舍論頌疏 (No. 1823) 0956b19 - 0956b23: 提分法就中六一擧數釋名二明出體三明念住等四明覺分増五明漏無漏六依地分別且擧數者論云道亦爲菩提分法此有 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0956b25 - 0956b25:  覺謂盡無生 順此故[show] (1 hit)
倶舍論頌疏 (No. 1823) 0956b26 - 0956c06: 正語七正業八正命 是名三十七菩提分法菩提者此云覺無明睡眠皆永斷故 盡無生智爲此覺體三十七法順趣菩提[show] (2 hits)
倶舍論頌疏 (No. 1823) 0956c11 - 0957a03: 釋曰雖三十七論實體唯十一慧二勤三定四信五念六喜七捨八輕安九戒十尋三十七中且慧攝八謂四念住慧根慧力擇法 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0957a04 - 0957a06: 明念住等論云念住等三名無別屬如何獨説爲慧勤定解云四念住四正斷四神足此三無別屬如何念住獨説爲慧正斷獨説 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0957a09 - 0957a21: 謂念住等相應倶有五蘊名加行善也且四念住位慧爲増上於正斷位勤爲増上於神足位定爲増上問何縁於慧立念住答薩 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0957c17 - 0958a18: 法是道諦攝也縁彼起信名佛證淨 成聲聞僧學無學法亦道諦攝縁彼起信僧證淨故唯道諦有佛僧也見道諦時若約現行 [show] (12 hits)
倶舍論頌疏 (No. 1823) 0958a29 - 0958b12: 滅者釋上也謂無學勝解名有爲解脱一切惑滅名無爲解脱有爲無學支者有爲解脱名無學支以立支屬有爲故即二解脱蘊 [show] (5 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.