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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2271 2272 2273 2274 2275 2276 2277 2278 2279 2280 2281 2282 2283 2284 2285 2286 2287 2288 2289 2290 2291 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

中觀論疏 (No. 1824) 0034a22 - 0044a12: 八不正是第一義悉檀故第一智度論釋第一義悉檀而引中論八不故知 [show] (58 hits)
中觀論疏 (No. 1824) 0044a18 - 0052c22: 大又恐喪一生學業失於利如此之人憎惡大乘以大乘好破之故大乘人不與聲聞而相違背恒起憐愍心得神通智慧當除其 [show] (104 hits)
中觀論疏 (No. 1824) 0053a06 - 0061c15: 者上破四縁遍破一切法名爲總觀今觀去來去來是擧足下足色爲別觀 [show] (58 hits)
中觀論疏 (No. 1824) 0061c21 - 0065c07: 諸法實相之理唯此一理名之爲實自斯以外並皆虚妄故智度論云唯除實相餘一切法並爲魔所以然者一切諸法皆是虚妄 [show] (46 hits)
中觀論疏 (No. 1824) 0065c09 - 0069b28: 云習色空受想行識空是與波若相應佛在世利根直聞色空便能得道今爲鈍者廣解釋之令與波若相應是故觀於五陰問大 [show] (19 hits)
中觀論疏 (No. 1824) 0069c06 - 0073a29: 生種種異説或作五陰之或標六種之稱而意在破我令我見息法亦不留滯教之人不領無我但取著於法上已破其迷五今復 [show] (23 hits)
中觀論疏 (No. 1824) 0073b02 - 0076c15: 外大小乘人斷煩惱義淨經云若須菩提不斷煩惱亦不與倶乃可取食明斷不斷凡有四人一者在家凡夫三毒現前不明除斷 [show] (26 hits)
中觀論疏 (No. 1824) 0076c17 - 0078c13: 破三相破非色非心三聚名有爲滅此三名無爲有爲無爲此是法體有法體故有名字法體既無則名亦不立故無得物之功物 [show] (30 hits)
中觀論疏 (No. 1824) 0078c18 - 0088a18: 住次明即時生住異滅淨亦云即時生老病死此是佛説四相一時云何羅什言非佛説答佛經明即時生住滅者亦不立四相一 [show] (82 hits)
中觀論疏 (No. 1824) 0089a06 - 0091c18:  一偈破有爲無爲一切名字體既無則人法悉空故是一周次一偈明法無從即法説門破一偈擧喩謂譬喩門破法譬既圓則 [show] (29 hits)
中觀論疏 (No. 1824) 0091c20 - 0094b10: 持建立生死則依如來藏爲本住生死有於生滅如來藏不生不滅而如來藏離陰而有故涅槃云我者即是如來藏義故知神我 [show] (9 hits)
中觀論疏 (No. 1824) 0094b12 - 0095b29: 引喩救之火有燒薪之用名之爲燃薪有受燒之義爲可燃喩神有御陰之功陰有受御之義今就事求此喩無從故以目品五者 [show] (3 hits)
中觀論疏 (No. 1824) 0095c06 - 0100b08: 一異以破汝燃可燃者以生於俗隨而言之此燃可燃及一異並是世俗之 [show] (54 hits)
中觀論疏 (No. 1824) 0100b10 - 0102b03: 是有漏取其生心動念即爲業不了了與實相相應故云無明此二因縁生死未息也成實者言有四種生死一分段二變易三中 [show] (6 hits)
中觀論疏 (No. 1824) 0102b09 - 0104a18: 非無常非苦非樂又如淨名云五受陰洞達空無所起是苦義菩薩解苦無苦是故無苦而有眞諦故説此品五者欲拔衆生苦與 [show] (31 hits)
中觀論疏 (No. 1824) 0104a20 - 0108c15: 惡等因將人常行生死故名爲行問此品云諸行名五陰爲是因行爲是果行答五陰名行具有二義一者五陰從業行所生故[show] (51 hits)
中觀論疏 (No. 1824) 0108c21 - 0111b09: 不合亦不見應與不應乃與波若相應也攝論師立應身佛與法身相應亦作此責之二者上來有四種著者皆由有心作解所以 [show] (9 hits)
中觀論疏 (No. 1824) 0111b11 - 0113b09: 者品云是業從衆縁生假爲有無有決定非如汝所説故知外人無所見有亦無彼所見無乃至五句故知此有無非二諦攝不得 [show] (18 hits)
中觀論疏 (No. 1824) 0113b11 - 0115c25: 果二縛果謂果報身子縛煩惱煩惱有二一者縁縛二相應縛今括其大格凡有四句一縁而不縛謂無漏縁使及九上縁使二縛 [show] (30 hits)
中觀論疏 (No. 1824) 0116a06 - 0123b17: 定則是愚人如今品觀之爲智者普賢觀云一切業障海皆從妄想生若欲 [show] (57 hits)
中觀論疏 (No. 1824) 0123b23 - 0130b06: 今總若人若法皆稱爲法名爲總觀故論有總別破於四縁經明廣略二相説法問爲破顛倒法名爲觀法爲觀諸法實相爲法也 [show] (61 hits)
中觀論疏 (No. 1824) 0130b08 - 0132a04: 雖處處觀法而別立一章觀法品雖品品破時今亦別立一品以撿時也三者法品末最後偈云前佛已去後佛未興辟支之人因 [show] (17 hits)
中觀論疏 (No. 1824) 0132a10 - 0135c18: 小性實因果皆悉無從故破因果以計性實之人即破因果義故論主須破之二者性實因果既除始得辨因縁因果既稱因縁則 [show] (43 hits)
中觀論疏 (No. 1824) 0135c20 - 0139b07: 内内外並冥縁觀倶寂是名涅槃故便得解脱以此因縁故説此品問云何名成壞答成名衆縁合壞衆縁散略擧四義一者指目 [show] (21 hits)
中觀論疏 (No. 1824) 0139b13 - 0144b06: 間今了達世出世無二方出世間欲令外人因世間悟出世故破出世間就此一章凡有四品一破如來二破顛倒三破四諦四破 [show] (53 hits)
中觀論疏 (No. 1824) 0144b08 - 0148b15: 世即是顛倒故破出世法名破顛倒四者二乘之人於如來身計苦無常爲顛倒既於出世法中起倒故於出世中破倒也五者如 [show] (33 hits)
中觀論疏 (No. 1824) 0148b24 - 0154c02: 二諦則是世間滅道二諦出世間是故不應無世出世今觀四諦不可得則成前非世出世義既非世出世即是中道故因中發觀 [show] (69 hits)
中觀論疏 (No. 1824) 0154c04 - 0158c29: 無煩惱果四明畢竟無處爲涅槃此如百論破常品説次檀提婆羅門計於此身即是涅槃不須更滅此明欲界爲涅槃次阿羅羅 [show] (40 hits)
中觀論疏 (No. 1824) 0159a06 - 0160a26: 一者種種顯不二門如淨三十餘菩薩明於不二今亦爾上辨世間涅槃不二今明諸見與涅槃無二二者上通明不二以世間是 [show] (25 hits)
中觀論疏 (No. 1824) 0160a28 - 0164b25: 昔虚指大因以爲小異故名於一佛乘方便説三實無異大之小今還空點小果爲大因會三歸一亦無異小之大前論於大後論 [show] (91 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.