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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2266 2267 2268 2269 2270 2271 2272 2273 2274 2275 2276 2277 2278 2279 2280 2281 2282 2283 2284 2285 2286 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

倶舍論頌疏 (No. 1823) 0948a13 - 0948a16: 約修惑辨漸次生能對治分位差別頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0948b09 - 0948c06: 釋曰九地修惑都未有斷爲預流生極七返謂於人天七返受生極言爲顯受生最多極不過七非諸預流皆受七反言預流者諸 [show] (15 hits)
倶舍論頌疏 (No. 1823) 0948c09 - 0948c09: 亦能浮引此頌意明愚人名退墮預流無退墮也 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0948c15 - 0948c17: 論云已辨住果未斷修惑爲預流生極七返今次應辨斷位衆聖且應建立一來向果頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0948c20 - 0949a06: 者進斷修惑若三縁具轉家家一由斷惑斷欲修惑三四品故二由成根得能治彼無漏根故三由受生更受欲有三二生故頌中 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0949a07 - 0949b12: 五品家家耶答必無有斷一品二品不斷三品中間死生無斷五品不斷六品而有死生謂由聖者得初果已斷欲修惑起大加行 [show] (7 hits)
倶舍論頌疏 (No. 1823) 0949b17 - 0949b17:   斷七或八品 一生一間     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0949b19 - 0949c05: 者進斷餘惑若三縁具轉一間一由斷惑斷欲修惑七八品故二由成根得能治彼七八品惑無漏根故三由受生更受欲有餘一 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0949c15 - 0950a29: 進道不由功用般涅槃故名爲無行無速進道有功用行般涅槃故爲有行 言上流者是上行義謂於色界要轉生上方般涅槃 [show] (10 hits)
倶舍論頌疏 (No. 1823) 0949x01 - 0949x01:  Footnote )+一<乙> [show] (1 hit)
倶舍論頌疏 (No. 1823) 0950c03 - 0950c11: 須斯二果不立七善士趣答趣是行義唯此七種皆行善業不行惡業須斯二果善惡雜行又此七種皆往上界不復還來須斯二 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0950c14 - 0950c22: 依止故昔於凡身得道未名勝依經生唯於聖身殊勝之也故無練根及退轉也 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0950c29 - 0951a16: 現前無間後生二念無漏雜修定加行成滿 次復唯有一念無漏次復引起一念有漏無間後生一念無漏中間有漏前後無漏 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0951b01 - 0951b02: 證不還論云經説不還有名身證依何勝徳立身證頌曰 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0951b03 - 0951b03:    得滅定不還 轉爲身證 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0951b04 - 0951b14: 曰若不還果修得滅定轉名身證滅定無心由身證得故身證又世尊言福田有二謂有學十八無學有九解云言有學十八者於 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0951b22 - 0951b22:     第九無間道 金剛喩定     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0951b24 - 0951c07: 爲初至斷有頂八品爲後名阿羅漢向趣阿羅漢果故即此向中斷有頂地第九品惑無間道金剛喩定此定能破一切煩惱猶如 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0951c21 - 0951c26: 二得此之二道同斷修染同所作 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0952a02 - 0952a11: 乃至有頂離無所有處染次下地不斷上地染勢力劣故不斷自染自地煩惱所隨増故更不斷下地染謂已離故 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0952a17 - 0952a28: 至有頂近分離無所有染離下染初三後解脱者初三謂初二三禪後解脱謂第九解脱此三近分第九解脱或入根本或在近分 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0952b04 - 0952b11: 一行相也 非寂靜故説名爲麁非美妙故説名爲苦非出離故説爲障靜妙離三翻此應知 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0952b24 - 0952b28: 明中二果四明沙門果異五明沙門果依身從此下第一明沙門性果者論云何謂沙門性一問此果體是何二問果位差別總有 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0952c02 - 0952c20: 道沙門性者謂諸無漏道名爲淨道此之淨道是沙門性懷此道者爲沙門沙門此云勤息謂無漏道以能勤勞息煩惱故 有爲 [show] (8 hits)
倶舍論頌疏 (No. 1823) 0952c26 - 0953a05: 爲也謂總一得得諸斷故總集斷言一得者謂得果時起一類勝得得前諸斷非一得也 四得八智謂得四法四類智故 五頓 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0953a10 - 0953a10:    無漏得持故 亦沙門果 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0953a11 - 0953a17: 謂有漏道得一來不還果名世道所得斷此所得斷兼前見道所得擇滅總相合集以爲果體聖所得雜聖謂見道也由聖所得雜 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0953a18 - 0953a19: 從此第四明沙門果異名論云此沙門性有異耶頌曰 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0953a20 - 0953a20:    所説沙門性 亦婆羅門     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0953a21 - 0953a21:     亦爲梵輪 眞梵所轉故     [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.