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Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2263 2264 2265 2266 2267 2268 2269 2270 2271 2272 2273 2274 2275 2276 2277 2278 2279 2280 2281 2282 2283 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

倶舍論頌疏 (No. 1823) 0922c26 - 0922c27: 從此第十明諸法異名論云今應略辨諸法異名頌曰 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0922c28 - 0922c28: 　　　　善無漏名妙　染有罪覆劣　　　　 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0922c29 - 0922c29: 　　善有爲應習　解脱名無上 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0923a01 - 0923a08: 諦及擇滅也智者稱揚故名爲妙染謂染法此名有罪所訶厭故亦名有覆覆聖道故亦名爲劣極鄙下故　善有爲法名爲應習應 [show] (7 hits)
倶舍論頌疏 (No. 1823) 0923a13 - 0923a24: 釋曰貪等煩惱名曰隨眠隨逐有情増昏滯故故名隨眠此品廣明故名分別就此品中分二一明惑體二明惑滅就明惑體中分三 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0923a27 - 0923b04: 見六疑頌説亦言非直瞋名貪瞋意顯慢等亦由貪力於境隨眠増以一切惑生皆因貪力故是故應言貪瞋貪慢乃至貪疑也及聲 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0923b09 - 0923b24: 七種也一欲貪二有貪故名貪異謂欲界貪名爲欲貪上二界貪名爲有貪於内門轉故者釋有貪名也上二界貪多分託内門轉少 [show] (11 hits)
倶舍論頌疏 (No. 1823) 0923c10 - 0924a16: 故成三十六也前三十二名見所斷纔見諦時彼則斷故　後修道四名修所斷見四諦已後後時中數數習道時彼方斷故　論云 [show] (14 hits)
倶舍論頌疏 (No. 1823) 0924a17 - 0924a20: 所斷九十八中前八十八名見所斷忍所害故　後十隨眠名修所斷智所害故總標如是所説見修所斷爲決定不問也不爾答也 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0924a23 - 0924b05: 中法類智忍也前八十八名忍所害隨眠於中有頂地攝唯見所斷以有頂惑唯類智忍方能斷故　餘通見修斷者餘八地中忍所 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0924b06 - 0924b09: 論云由行有殊分見爲五名先已列自體如何頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0924b12 - 0924c14: 結成我我所者執我我所名有身見也身即是有故名有身以五取蘊爲體縁於有身執我我所執即是見見縁有身名有身見有身 [show] (25 hits)
倶舍論頌疏 (No. 1823) 0925a11 - 0925b03: 見是倒想心隨見亦立倒名與見相應行相同故此十二倒依婆娑師預流永斷見及相應見所斷故分別部説八唯見斷四通見修 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0925b10 - 0925c24: 邪慢　令心高擧總立慢名行轉不同故分七種於他劣謂已勝於他等謂已等雖然稱境以心高擧説名爲慢於他等謂已勝於他 [show] (15 hits)
倶舍論頌疏 (No. 1823) 0925c29 - 0926a09: 等已見疑爲背聖斷見疑名背已折也 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0926a20 - 0926b10: 明者苦下五見集下二見名爲諸見疑者苦集下疑也相應者謂與見疑相應無明也不共者謂苦集下不共無明也總有七見二疑 [show] (7 hits)
倶舍論頌疏 (No. 1823) 0926b19 - 0927a16: 無明也及不共無明者總名無明也六能縁無漏者此六煩惱親迷滅道名無漏縁除此六外所餘煩惱皆有漏縁義可準知於中縁 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0927a24 - 0927b18: 惱於所縁境隨住増長故名隨増非遍於自部者非遍行隨眠唯縁自部故於自部所縁隨増所縁故隨増者屬上兩句也非無漏上 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0927b21 - 0927c02: 分別是不善性與身倶起名曰倶生因邪思起名爲分別此餘皆不善者此身邊外餘欲界繋一切隨眠唯不善性 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0927c08 - 0927c12: 善癡簡身邊見相應癡也名不善根有三義一唯不善二是煩惱簡隨煩惱也三與一切不善爲根由具三義名不善根所餘煩惱非 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0927c20 - 0928a11: 種也中愛見慢癡者列四名也中謂無記善惡中故一無記愛上界貪也二無記見上界見及欲身邊見也三無記慢上界慢也四無 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0928a24 - 0928b18: 謂問諸行者無常耶此問名爲應一向記　云何有問應分別記謂若有問諸有故思造作業已爲受何果此問名爲應分別記造善 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0928c05 - 0929a15: 自相謂貪瞋慢縁別法起名爲自相二者共相謂見疑癡縁多法起名爲共相縁共相境也　若於此事中者所繋事也未斷貪瞋慢 [show] (8 hits)
倶舍論頌疏 (No. 1823) 0929b17 - 0929c15: 過去正與過去相合而不名爲離現未相以過去相顯但名爲過去現在正與現在相合而不名爲離過未相未來正與未來相合而 [show] (20 hits)
倶舍論頌疏 (No. 1823) 0929c19 - 0930a07: 異者有宗救也用不離體名爲無異既用即體體既無無窮之過故用亦無無窮之失也　世便壞者破也此經部重破若言無異三 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0930a20 - 0930b02: 苦諦雖斷而集惑猶繋是名斷非離繋也及前品已斷者於修道位九品隨眠於前八品隨斷何品名前品已斷前品已斷未斷後品 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0930b03 - 0930b12: 足前成十六也能縁彼識名數亦然識亦十六應知何法何識境易思何事何隨眠隨増境識既解境即是事事上惑増自當了也此 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0930b19 - 0930c20: 界三及色界一並無漏識名爲五識自界三者即如前説苦集修也及色界一者謂修所斷以色界修斷得縁欲界苦集修也無漏識 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0930c26 - 0931b01: 邪見等起故道諦下貪等名樂根識上隨眠隨増也　無色修所斷識既縁樂根故修所斷煩惱於縁樂識上隨眠隨増也及諸遍行 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0931b02 - 0931b06: 有隨眠心論云若心由彼名有隨眠彼於此心定隨増問也此不決定或有隨増謂與心相應及縁心未斷　相應已斷則不隨増依 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee