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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000..2094 2095 2096 2097 2098 2099 2100 2101 2102 2103 2104 2105 2106 2107 2108 2109 2110 2111 2112 2113 2114 ..2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

注大乘入楞伽經 (No. 1791) 0497c21 - 0497c26: 脇大雲涅槃央掘摩皆經也先説見聞疑已斷一切肉以其惡習故愚者妄分別 佛先所説見聞疑殺不許食者已是悉斷然惡 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0498a11 - 0498b20: 陀羅尼品皆以四悉檀翻釋義陀羅尼此翻總持總持惡不起善不失其一又翻能遮能持能持善能遮惡其二其三此能遮邊惡 [show] (4 hits)
注大乘入楞伽經 (No. 1791) 0498b22 - 0498c21: 中復指眞如爲第九識皆異體同謂眞一俗八二合説也然此眞如即識實性非是依他別有體故亦非體類別有九識但是第八 [show] (4 hits)
注大乘入楞伽經 (No. 1791) 0498c22 - 0499b02: 捨彼二麁重故二障種子二麁重便能證得廣大轉依依謂依他即依他起與染淨法爲所依故染謂虚妄遍計所執淨謂眞實圓 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0499b03 - 0499b16: 不滅故前經云即説此妄爲眞如也 然不生滅義三性不同謂妄計性無體可生可滅依他起性即生不生即滅不滅圓成實性 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0499b17 - 0499c18: 分別遠離心心法至是則名爲識 梵阿頼耶此云藏識謂第八根本識而能含藏積集世出世間諸法種故故云藏識説心然此 [show] (17 hits)
注大乘入楞伽經 (No. 1791) 0499c19 - 0500b05: 斷絶云何爲四一者淨法名爲眞如二者一切染因名爲無明三者妄心爲業識四者妄境所謂六塵熏習義者如世衣服初非香 [show] (4 hits)
注大乘入楞伽經 (No. 1791) 0500b06 - 0500b16: 解則見諸相非相於行則名無修而修障習盡時生死即絶生滅滅已寂滅現前應用無窮之爲佛 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0500b17 - 0501a02: 睡眠與悶絶取者能所取事倶無有至我説是唯心 問十二有支因縁是一切衆生流轉三世因果法何得言無唯是一心耶答 [show] (15 hits)
注大乘入楞伽經 (No. 1791) 0501a15 - 0501b10: 教及邪分別任運而轉故倶生此復二種一常相續在第七識縁第八識起自心相執爲實法及實我故二有間斷在第六識縁識 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0501b11 - 0501c05: 始是知光未發處尚無其念欲生時便分其影若有知有覺則衆生界起若無想無慮則國土縁生因染法而六趣輪迴隨淨心而 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0501c15 - 0501c18: 阿頼耶命根 根本識種名壽以能持識故此種能令色心不斷亦名命根此識相分色法身根所得名煖現行識[show] (4 hits)
注大乘入楞伽經 (No. 1791) 0501c19 - 0502a11: 意及與意識皆分別異至是衆聖所行 此言衆聖皆悉修行眞如實觀及唯心識觀如進趣大乘方便經云若於一實境界修信 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0502a12 - 0502c11: 滅道是出世因果謂逼迫名苦則三相遷移集論云諸有情生及生所依處倶名苦諦増長集則四心流動集論云一切煩惱及煩 [show] (25 hits)
注大乘入楞伽經 (No. 1791) 0502c12 - 0504c09: 行然此二障倶能障智通無明以是本末二無明故如起信論依本末相依門以明二障以無明所起六染心爲煩惱礙即四住地 [show] (27 hits)
佛説盂蘭盆經疏 (No. 1792) 0505a21 - 0506c11: 僧三寶孝順至道之法孝名爲戒亦制止涅槃亦云奇哉父母生育我等受大苦惱滿足十月懷抱我身既生之後推乾就濕除去 [show] (10 hits)
佛説盂蘭盆經疏 (No. 1792) 0506c20 - 0507a19: 報恩經約所行之行而立故今所釋者即初譯也義淨三藏云頒自我口暢之彼心以教合機故稱佛説盂蘭是西域之語此云倒 [show] (5 hits)
佛説盂蘭盆經疏 (No. 1792) 0506x03 - 0506x03:  Footnote 爲福田〕-<甲> [show] (1 hit)
佛説盂蘭盆經疏 (No. 1792) 0506x04 - 0506x04:  Footnote  名穀田=爲福田<甲> [show] (2 hits)
佛説盂蘭盆經疏 (No. 1792) 0507a20 - 0507c21: 者師資合會説聽究竟總一時簡異餘時也謂如來説經時有無量不能別擧一言略周故但云一諸方時分延促不定故總言一 [show] (7 hits)
佛説盂蘭盆經疏 (No. 1792) 0507c22 - 0508a06: 菉荳尊者是彼之種族也名尼拘律陀即樹名也尊者二親因祭此樹神而生尊者故此也是王舍城中輔相之子時人貴其種所 [show] (5 hits)
佛説盂蘭盆經疏 (No. 1792) 0508c07 - 0509b10: 中腐臭自惡受苦以多貪利自是非他讃歎惡人毀謗賢善故據此三種寧呑鐵丸不食信施少財三者一鍼毛鬼毛利如鍼行便 [show] (1 hit)
佛説盂蘭盆經疏 (No. 1792) 0509c16 - 0510a05: 有經中説定光佛時目連羅卜母字青提羅卜欲行囑其母曰若有客來孃當具膳去後客至母乃不供仍更詐爲設食之筵兒歸 [show] (3 hits)
佛説盂蘭盆經疏 (No. 1792) 0510b10 - 0510c04: 如群商群吏及軍衆等不名僧寶若和而不衆如二人同心之類亦非僧寶衆而和合爲福之因方僧寶和合者此有六種謂身和 [show] (2 hits)
佛説盂蘭盆經疏 (No. 1792) 0510c05 - 0510c12: 獄鬼畜存則病痛枷禁皆厄難七世父母雖似轉疏皆是生我修道之器既蒙鞠育豈負深恩故三藏云天地覆載既無憚於劬勞 [show] (1 hit)
佛説盂蘭盆經疏 (No. 1792) 0511a06 - 0511a25: 者戒定對人有大小對亦權實對又總束之不出人法謂三學三乘對也從初至四果禪定也次從或在下至自在教化智慧也皆 [show] (1 hit)
佛説盂蘭盆經疏 (No. 1792) 0511a26 - 0511b13: 生此身父母也非謂未亡爲現世故指得益云出三塗其現在未亡之父母下自有文云福樂百年是也不應重擧三藏錯會故作 [show] (2 hits)
佛説盂蘭盆經疏 (No. 1792) 0512b18 - 0512c04: 年進具傳契心印又遍訪能廣乎知見著述圓覺華嚴涅槃金剛起信唯識盂蘭盆法界觀行願經等疏鈔并集諸宗禪言爲禪源 [show] (1 hit)
温室經義記 (No. 1793) 0512c10 - 0512c19: 二須知教局漸及頓小教名局大乘法中從小入者名之爲漸不藉小入之爲頓此經是漸三知教有三藏之別此經是其修多羅 [show] (6 hits)
温室經義記 (No. 1793) 0512c22 - 0513a10: 次釋其名初言佛者標別説人佛外國語此翻覺覺有兩義一者覺察如人覺賊二者覺悟如人睦窹自覺覺他覺行窮滿故稱爲 [show] (10 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.