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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000..2093 2094 2095 2096 2097 2098 2099 2100 2101 2102 2103 2104 2105 2106 2107 2108 2109 2110 2111 2112 2113 ..2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

注大乘入楞伽經 (No. 1791) 0491a03 - 0491a08: 僞習氣即未能轉藏識之非眞解脱若無藏識七識無依習氣亦滅乃眞解脱何以故爾因彼藏識爲所依止及彼相分爲所縁餘 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0491a09 - 0491a22: 性至應淨如來藏藏識之 此明能轉滅藏識見如來藏心五法三自性二無我等對治法門則滅功用惡覺不能傾動住不動地 [show] (4 hits)
注大乘入楞伽經 (No. 1791) 0491b22 - 0491b29: 云何不了至勝性而生隨名相流 明愚不了是假立心隨流動見有諸法計我我所生死輪轉不覺諸法如幻等性唯是自心妄 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0491c01 - 0491c05: 我説爲相 五根六境通名爲相亦云眼識所見名有見有對色耳鼻舌身識所得者名無見有對色意識所得者無見無對色此 [show] (5 hits)
注大乘入楞伽經 (No. 1791) 0491c06 - 0491c10: 分別者施設衆名至決定不異是名分別 施設衆多名字顯示差別種種諸相謂有象馬等生即有象馬等相起也此事如是者 [show] (6 hits)
注大乘入楞伽經 (No. 1791) 0491c11 - 0491c14: 正智者謂觀名相互爲其客至是名正智 以正智觀察物無當名之實名無得物之功自性本無倶互爲客則無分別相識生豈 [show] (5 hits)
注大乘入楞伽經 (No. 1791) 0491c15 - 0491c18: 菩薩摩訶薩至我説此法名爲如如 言此正智不取名相法爲有不捨名相法爲無遠離損減増益二見相妄識本自不生是故 [show] (5 hits)
注大乘入楞伽經 (No. 1791) 0491c19 - 0491c26: 識成滿昔願十無盡句是菩薩如實修行五法等法者得如如法身若不修者則生顛倒凡夫流轉諸趣曠野 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0491c27 - 0492a08: 門備攝餘三亦爾謂其中名相生妄計自性此妄計自性即入五法中名相也若依彼分別心心所法必帶相倶時而起譬如日與 [show] (4 hits)
注大乘入楞伽經 (No. 1791) 0492a09 - 0492a19: 種分別起此差別相此八名相即入五法中名相妄想了此相皆是不實唯妄計性即入五法中正智如如此明八識入五法也施 [show] (5 hits)
注大乘入楞伽經 (No. 1791) 0492a20 - 0492b02: 慧五法者至心心所法是名分別 此佛復明五法義也相名二法可知起心心所縁念瓶等名相則分別心法即八識心王心所 [show] (10 hits)
注大乘入楞伽經 (No. 1791) 0492b03 - 0492b05:  言當覺正智如如勿隨相分別所轉也 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0492b09 - 0492b10: 名相及分別二種自性攝正智與如如是則圓成實 此頌三自性入五法中 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0493a03 - 0493a10: 滅妄分別想轉所依故即解脱非斷滅邊是故不得言無邊也大慧無邊際者至分別心起了心則滅 言有無邊際者不異妄分 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0493a15 - 0493b01: 慧菩薩摩訶薩何等諸法有刹那 因上以有身故而有滅壞即是説陰界入無常故擧一切諸法刹那壞相以請問也佛言諦聽 [show] (11 hits)
注大乘入楞伽經 (No. 1791) 0493b02 - 0493b07: 聖人現證三昧樂住是則名爲善無漏法 修三昧爲因證現法樂住爲聖人善無漏法非刹那也 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0493b08 - 0493b16: 性未轉依位此八種識倶名刹那故如來藏名刹那因若得轉依八識皆是善無漏法如來藏非刹因善不善性依無記有故無記 [show] (3 hits)
注大乘入楞伽經 (No. 1791) 0493b21 - 0493b26: 境自心所現至我説此等刹那法 此明五識不覺諸法自心現故取種種塵隨取即滅故言次第滅隨次第滅時即六識生故言 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0493c21 - 0493c29: 足 因上修證三昧樂住爲聖人善無漏法故擧餘經世尊常説六波羅蜜若得滿足便成正覺故問何者爲六云何滿足 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0494a06 - 0494c09: 今依先徳略啓十門一釋名二出體三辨相四建立五次第六相攝七修證八約教九觀心十釋文 初釋名中先通後別稱通名 [show] (13 hits)
注大乘入楞伽經 (No. 1791) 0494c17 - 0494c22: 諸境界不起分別至是則爲禪波羅蜜 論云以知法性無染離五欲過故隨順修行尸羅波羅蜜以知法性無苦離瞋惱故隨順 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0494c23 - 0495a14: 智觀察心無分別至是則爲般若波羅蜜 論云以知法性體明離無明故隨順修行般若波羅蜜故華嚴六地偈云不取衆相而 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0495a19 - 0495b01: 契無生者方見刹那故淨云不生不滅是無常義生無間即滅不爲凡愚説是間相續法諸趣分別起 言諸生法即是無生寂滅 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0495b08 - 0495b11: 生因既虚妄體不成立則無生故不得言刹那滅壞 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0496a14 - 0496a29: 是時初斷 惑智二障亦煩惱所知二障成唯識云由斷續生煩惱障故證眞解脱由斷礙解所知障故得大菩提言煩惱障者謂 [show] (5 hits)
注大乘入楞伽經 (No. 1791) 0496b01 - 0496b09: 滅究竟清淨即是妄想滅名爲涅槃成佛道此答第三問大慧我依本住法作是密語至先具如是諸文字故 言依本然常住之 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0496b13 - 0496b20: 四住煩惱無明習氣斷故眞佛化佛者方便現形以化衆生非眞佛也此答第六問大慧意及意識眼識等七至凡愚不知妄著於 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0496b29 - 0496c04: 本際不可得也滅妄分別爲解脱此答第九問 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0497a27 - 0497b12: 大慧過去有王師子生至我許聲聞食如是肉 言世無有肉不是殺生而可食者以是義故佛許聲聞食如是肉耶言不聽許也 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0497b13 - 0497b26: 持有情身命令不壞斷故爲食段食唯於欲界有用觸意思食雖遍三界而依識轉隨識有無此對有情飮食血肉是故且言不食 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.