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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500..1586 1587 1588 1589 1590 1591 1592 1593 1594 1595 1596 1597 1598 1599 1600 1601 1602 1603 1604 1605 1606 ..1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0279a14 - 0279a21: 無餘依地如是略説十七爲瑜伽師地 [show] (1 hit)
瑜伽師地論 (No. 1579) 0279a22 - 0279b27: 縁彼助伴彼作業如是總名五識身相應地何等爲五識身耶所謂眼識耳識鼻識舌識身識云何眼識自性謂依眼了別色彼所 [show] (5 hits)
瑜伽師地論 (No. 1579) 0279b28 - 0279c14: 音詞吼表彰語等差別之是耳所行耳境界耳識所行耳識境界耳識所縁意識所行意識境界意識所縁助伴及業如眼識應知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0279c15 - 0279c24: 鼻所取鼻所嗅等差別之是鼻所行鼻境界鼻識所行鼻識境界鼻識所縁意識所行意識境界意識所縁助伴及業如前應知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0279c25 - 0280a05: 吮應受用如是等差別之是舌所行舌境界舌識所行舌識境界舌識所縁意識所行意識境界意識所縁助伴及業如前應知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0280a06 - 0280a21: 若動若煖如是等差別之是身所行身境界身識所行身識境界身識所縁意識所行意識境界意識所縁助伴及業如前應知復 [show] (1 hit)
瑜伽師地論 (No. 1579) 0280b04 - 0280c01: 輩倶有相應心所有法是助伴同一所縁非同一行相一時倶有一一而轉各自種子所生更互相應有行相有所縁有所依彼作 [show] (2 hits)
瑜伽師地論 (No. 1579) 0280c02 - 0281a11: 於先所受義諸根成就善名言者所起分別無相分別者謂隨先所引及嬰兒等不善言者所有分別任運分別者謂於現前境界 [show] (5 hits)
瑜伽師地論 (No. 1579) 0281a22 - 0281a28: 故能斷善根此中種子亦名善根無貪瞋等亦名善根但由安立現行善根相違相續斷善根非由永拔彼種子故 [show] (3 hits)
瑜伽師地論 (No. 1579) 0281b07 - 0281b08: 一隨感壽量滿盡故死此時死 [show] (1 hit)
瑜伽師地論 (No. 1579) 0281b09 - 0281b14: 益非時非量行非梵行此非時死 [show] (1 hit)
瑜伽師地論 (No. 1579) 0281c03 - 0282a12: 具不具又清淨解脱死者名調善死不清淨不解脱死者不調善死又將終時作惡業者識於所依從上分捨即從上分冷觸隨起 [show] (2 hits)
瑜伽師地論 (No. 1579) 0282a13 - 0282b27: 類中生又此中有有種種名或名中有在死生二有中間生故或名健達縛尋香行故香所資故或意行以意爲依往生處故此説 [show] (5 hits)
瑜伽師地論 (No. 1579) 0282c08 - 0283a20: 説識已住結生相續即此爲羯羅藍位此羯羅藍中有諸根大種唯與身根 [show] (4 hits)
瑜伽師地論 (No. 1579) 0283a29 - 0284a01: 寺安置令所司供給召諸僧二十一人學通内外者共譯持來三藏梵本至 [show] (1 hit)
瑜伽師地論 (No. 1579) 0284a09 - 0284a19: 親裁鴻序情超繋象理絶言皇太子分耀黄離纉基青陸北搖傳樂仰金聲而竊愧東明御辯瞻玉裕而多慚九載勤經漢儲斯陋 [show] (1 hit)
瑜伽師地論 (No. 1579) 0284a29 - 0284c25: 種子又羯羅藍漸増長時之與色平等増長倶漸廣大如是増長乃至依止圓滿應知此中由地界故依止造色漸漸増廣由水界 [show] (22 hits)
瑜伽師地論 (No. 1579) 0284c26 - 0285b04: 形位若已結凝箭内仍稀名羯羅藍若表裏如酪未至肉位遏部曇若已成 [show] (9 hits)
瑜伽師地論 (No. 1579) 0285c12 - 0286b03: 是漸漸乃至沒盡當知説那落迦世間壞如那落迦壞傍生餓鬼壞亦如是爾時人中隨一有情自然法爾所得第二靜慮其餘有 [show] (2 hits)
瑜伽師地論 (No. 1579) 0286b04 - 0286b16: 云何爲六所燒事一小大溝坑由第二日輪之所枯竭二小河大河由第三日輪之所枯竭三無熱大池由第四日輪之所枯竭四 [show] (2 hits)
瑜伽師地論 (No. 1579) 0286b27 - 0287b01: 次復起風鼓水令堅此即爲金性地輪上堪水雨之所激注下爲風颷之所衝薄此地成已即由彼業増上力故空中復起諸界藏 [show] (4 hits)
瑜伽師地論 (No. 1579) 0287b02 - 0287b15: 部落又近雪山有大金崖名非天脅其量縱廣五十踰繕那善住龍王常所居鎭又天帝釋時來遊幸此中有樹曰善住多羅樹行 [show] (7 hits)
瑜伽師地論 (No. 1579) 0287b16 - 0287b27: 焉又無熱池南有一大樹名爲贍部是故此洲從彼得次於此北有設拉末梨大樹叢林四生種類妙翅諸鳥栖集其中此四大洲 [show] (2 hits)
瑜伽師地論 (No. 1579) 0287b28 - 0288a08: 感果非於餘時爾時有情劫初者又彼有色從意所生如是一切如經廣説 [show] (2 hits)
瑜伽師地論 (No. 1579) 0288a15 - 0288b09: 三大千界謂千中千合此爲三千大千世界如是四方上下無邊無際三千世界正壞正成猶如天雨注如車軸無間無斷其水連 [show] (2 hits)
瑜伽師地論 (No. 1579) 0288b20 - 0288c07: 令諸有情不墜下故起是名依持二藏覆依持謂屋宇等爲諸有情離流漏等所損故起是依持彼屋宇等略有三種或由造作或 [show] (6 hits)
瑜伽師地論 (No. 1579) 0288c26 - 0289b01: 此位乃至七十從此以上耄熟位云何四種入胎一正知而入不正知住出二正知入住不正知而出三倶能正知四倶不正知初 [show] (1 hit)
瑜伽師地論 (No. 1579) 0289b13 - 0289b21: 色由此因縁爲他宣説是名依見言説依聞言説者謂從他聞由此因縁爲他宣説是依聞言説依覺言説者謂不見不聞但自思 [show] (4 hits)
瑜伽師地論 (No. 1579) 0289b22 - 0289b29: 何衆多言説句謂即此亦名釋詞句亦名戲論句亦名攝義句如是等類衆多差別又諸字母能攝諸義當知亦衆多言説句彼復 [show] (4 hits)
瑜伽師地論 (No. 1579) 0290a17 - 0290b05: 者於有根處有有根者是名同處不相離二和雜不相離謂即此大種極微與餘聚集能造所造色處倶故是和雜不相離又此遍 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.