SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500..1592 1593 1594 1595 1596 1597 1598 1599 1600 1601 1602 1603 1604 1605 1606 1607 1608 1609 1610 1611 1612 ..1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0368b04 - 0368b14: 範先發誓願方乃修行故名爲誓二邊皆遠離亦棄捨邪願者此後半頌顯示遠離受用欲樂自苦二邊及棄捨生天等願故尸羅清 [show] (1 hit)
瑜伽師地論 (No. 1579) 0368c29 - 0369a04: 障礙取蘊解脱彼所制造名順世間及遠離耽著利養恭敬因長衣鉢等因清淨故學得清淨 [show] (1 hit)
瑜伽師地論 (No. 1579) 0369b03 - 0369c09: 亦多種喜樂侵逼極親昵名虚妄分別能生於欲貪智者當遠離者此二頌中顯示八種處妄分別能生婬欲所有貪愛從初方便次 [show] (1 hit)
瑜伽師地論 (No. 1579) 0370a13 - 0370b28: 然於欲貪猶未永離如是名爲斷除事欲云何斷煩惱欲謂彼既出家已爲令欲貪無餘斷故往趣曠野山林安居邊際臥具或住阿 [show] (5 hits)
瑜伽師地論 (No. 1579) 0370c06 - 0370c06: 　　　　斷名色愛慢　無著煙寂靜　　　　 [show] (1 hit)
瑜伽師地論 (No. 1579) 0370c08 - 0371a14: 等從施主邊以言求索故名應説又諸君主於妙五欲從僕使等以言呼召而受用之由是因縁亦名應説又諸受欲者於妙五欲不 [show] (3 hits)
瑜伽師地論 (No. 1579) 0370x05 - 0370x05: Footnote 召＝名＜三＞＜宮＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0371b09 - 0371c24: 言名色者謂五取蘊若有於彼觀見爲苦當諦現觀於五取蘊盡見苦時於五 [show] (7 hits)
瑜伽師地論 (No. 1579) 0371c25 - 0372a23: 因縁後方成辦所以諸欲名曰待時第四頌中顯示見斷煩惱斷故即於現在證初沙門及沙門果又修所斷煩惱斷故即於現在證 [show] (1 hit)
瑜伽師地論 (No. 1579) 0372b05 - 0372c17: 界修斷我慢由此斷故説名無學離三界欲上下貪斷已得安隱一切苦因皆捨離故證得一切衆苦邊際如是故言修習於無相壞 [show] (1 hit)
瑜伽師地論 (No. 1579) 0372c18 - 0372c28: 是寂靜及彼寂靜當知是名此中略義云何貪欲由是而生謂五因故一由淨妙想二由欣樂樂三由有情想四由猛盛貪五由隨眠 [show] (1 hit)
瑜伽師地論 (No. 1579) 0373a06 - 0373c06: 得不現行輕安而住如是名爲得身輕安而未能得心善解脱由彼隨眠未永斷故彼於後時又能永斷屬彼隨眠即於屬彼諸煩惱 [show] (6 hits)
瑜伽師地論 (No. 1579) 0373c07 - 0373c29: 斷如斷所斷此中了法説名能斷修無尋定説名如斷所斷憤過謂瞋恚品所斷愛過謂貪欲品所斷惛沈過謂愚癡品如是名爲能 [show] (7 hits)
瑜伽師地論 (No. 1579) 0374a08 - 0374b20: 界乃至有頂諸薩迦耶皆名世間此中義者意在欲界有樂有苦有情世間若諸有情十資身具之所攝養無所匱乏身康無病年未 [show] (2 hits)
瑜伽師地論 (No. 1579) 0374b21 - 0374c07: 一切苦能證邊際當知是名此中略義爾時彼天聞佛世尊答所請問歡喜踊躍即以四種無上功徳讃歎如來謂佛世尊難出現故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0374c22 - 0375a28: 正以制以導教勝類生故名爲奬此中顯示唯佛世尊能以法以正以制以導教勝類生由此因縁世尊自顯唯我獨爲眞奬導者故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0375a29 - 0375b04: 是天人無上大師當知是名此中略義 [show] (1 hit)
瑜伽師地論 (No. 1579) 0375b05 - 0375b05: 　　　　云何擅名譽　云何具珍財　　　　 [show] (1 hit)
瑜伽師地論 (No. 1579) 0375b07 - 0375b07: 　　　　持戒擅名譽　布施具珍財　　　　 [show] (1 hit)
瑜伽師地論 (No. 1579) 0375b09 - 0375b24: 云何持戒能擅名譽謂如有一或男或女具足尸羅及賢善法乃至命終斷除殺罪遠離殺生如經廣説乃至十方所有沙門婆羅門 [show] (1 hit)
瑜伽師地論 (No. 1579) 0375b25 - 0375b28: 敬利養二種因縁持戒擅名譽者顯恭敬因縁所餘諸句顯利養因縁謂因力故士用力故助伴力故當知是名此中略義 [show] (2 hits)
瑜伽師地論 (No. 1579) 0375c03 - 0375c03: 　　　　舌身意名色　永滅盡無餘　　　　 [show] (1 hit)
瑜伽師地論 (No. 1579) 0375c06 - 0375c22: 攝於何處所如是六處及名色等無餘滅盡謂無餘依涅槃界中若諸異生泉逕苦樂一切無缺亦未有捨若諸有學缺而未捨若諸 [show] (1 hit)
瑜伽師地論 (No. 1579) 0375c23 - 0375c26: 槃界中皆悉永滅當知是名此中略義 [show] (1 hit)
瑜伽師地論 (No. 1579) 0376a02 - 0376a29: 無明與見二種暴流是故名爲超渡大海云何精進能捨衆苦謂如有一有學見迹作是思惟我應當證三界離欲諸結永盡便臻遠 [show] (1 hit)
瑜伽師地論 (No. 1579) 0376b01 - 0376b04: 觀爲先離欲清淨當知是名此中略義 [show] (1 hit)
瑜伽師地論 (No. 1579) 0376b11 - 0376c07: 此謂涅槃無攀無住又想名攀受名爲住若於是處二種倶無即説彼處無攀無住如是顯示滅想受定無攀無住今此義中意取滅 [show] (2 hits)
瑜伽師地論 (No. 1579) 0376c08 - 0376c10: 顯能證第一住道當知是名此中略義 [show] (1 hit)
瑜伽師地論 (No. 1579) 0376c19 - 0377b15: 生猶如世間諾瞿陀樹潤名愛水由此爲縁能生諸取彼貪恚等一切皆用此爲共縁自者即是貪恚爲先尋思爲後各各差別種子 [show] (2 hits)
瑜伽師地論 (No. 1579) 0377b26 - 0378a02: 羅漢所作已辦離勤功用名住陸地已到彼岸此則顯示諸婆羅門依第一義略有三種二是有學一是無學若已究竟到於彼岸諸 [show] (5 hits)

Produced by： The SAT Daizōkyō Text Database Committee