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大正蔵検索 - 再検索

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Search word : "徳" : Including related character : 德

77427 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900..1990 1991 1992 1993 1994 1995 1996 1997 1998 1999 2000 2001 2002 2003 2004 2005 2006 2007 2008 2009 2010 ..2100....2200....2300....2400....2500....2581 --- [ keyword count ]

倶舍論頌疏抄 (No. 2254) 0589a18 - 0589a22: 薩要經三劫無數修大福徳智惠資糧六波羅蜜多多百千苦行方證無上正等菩提文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0590b13 - 0590c08: 義抄雖爲古來未決任先徳多分義可有別種姓部行也有情根分萬差斷惑證果非一准何無別種姓部行耶但多分先聲聞故今 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0591b16 - 0591c08: 主十大衆欽承下明立主徳十一時人或有情下明有三姓十二後時有王下 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0597a07 - 0597b03: 用施物得慈定等種種功徳攝益衆生有差別故於後施主心雖起惡無記異縁而前縁施思所熏習種子在施主身中行相微細相 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0602b04 - 0602b15: 也是西國草名具五義四徳五義者一此草未生諸草競生況佛未出世外道 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0611a12 - 0611b08: 佛有無記色身及有漏功徳無漏功徳等此三種中唯歸成佛無學法以色身等與未成佛時等相似故文問歸無學法第一第二義 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0615c16 - 0615c20: 一者由田文　恩田父母徳由佛及羅漢趣田傍生等苦田齊他苦　第十八卷在之可見之　光云田非一故若業諸田謂於如是 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0616c24 - 0616c28: 名名持戒名犯戒喩世間徳人而他物負時名負人又名徳人也犯戒亦爾也若修懺悔畢名持戒不名犯戒如負物返時徳人云不 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0617c20 - 0617c26: 皆得後果時前向･果功徳捨捨一類勝得替彼劣得也以前劣法皆捨也練根者轉鈍根成利根前功徳皆捨得替利根種姓功徳 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0622c19 - 0623a02: 境亦得定受三於増上功徳田起勝果謂羅漢等勝定謂慈定等僧通凡聖論或於父母至餘非定受釋唯不善定業相也文勝果事 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0629b22 - 0629c06: 道文　光二十二處舊大徳等皆言四依中陳棄藥是糞掃衣者不然陳久之藥他人棄之名陳棄藥出家少欲取而服之文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0632c20 - 0632c26: 境與境合故立以覺名大徳説言唯此三根境界鈍昧猶如死屍故能發識説名爲覺文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0633a03 - 0633a12: 是世友義如死無覺是大徳義彼論有云以三根取至境與境合故立覺名所以知三合覺者經告鬘母言所見･所聞･所知･所 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0635c05 - 0635c09: 故離下地染時得上地功徳既未離欲也何有色･無色之功徳耶故斷善者唯斷欲界善也已上 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0641b19 - 0641c08: 謂道所修謂未來所修功徳或是隔越士用果四謂道所證斷即是不生士用果文　麟云言道所牽倶有士用者斷道倶時諸法由 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0647a12 - 0647a21: 慧馬文　光云婆沙云大徳言諸傍生類殺害父母於無間罪有得･不得謂聰慧者得非聰慧者不得曾聞有聰慧馬人貪其種令 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0647b17 - 0647c17: 問就最初等者意何答先徳傳云付出血罪有加行･根本出血加行在破僧先故云律中所説就最初者最初即是加行異名也而 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0648c14 - 0648c29: 比丘尼等以彼依止無威徳故唯見行人非愛行者以惡意樂極堅深故於染淨品倶躁動故文　光云婆沙一百六十一云見行者 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0650b03 - 0650b12: 棄壞恩徳田者文　光云正理云若有父母子初生時爲殺棄於豺狼路等或於胎内方便欲殺由定業力子不命終彼有何恩棄之 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0650c14 - 0650c26: 逆由二縁成或以息田･徳二門呵責彼罪故言二逆文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0650x02 - 0650x02: Footnote 徳＋（田）＜甲＞＜乙＞, 徳＝福イ＜乙＞ [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0651a25 - 0651b06: 最輕恩等少故等謂等取徳恩･徳二田中徳田勝恩田以彼徳田能拔有情生死苦故於徳田罪重恩田然徳田三中破僧最重害 [show] (10 hits)
倶舍論頌疏抄 (No. 2254) 0654b10 - 0654b24: 主具信･戒聞等差別功徳故名主異由主異故施成差別由施差別得果有異文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0654c25 - 0654c27: 人趣故勝狗千倍非爲有徳有苦云云　於此四種作損益事成善惡種故云四田也 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0654c28 - 0655a12: 種濟他苦故依此七種功徳増長故名有依言七種者一施客人謂羈旅他郷二施行人謂在路行人三施病人謂染疾者四施侍病 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0655b10 - 0655c01: 善惡故近佛地者積聚功徳廣攝衆生故文　尋此五種於上四田何攝耶答麟云父母菩薩因田攝病者是苦田未審云云　法師 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0655c02 - 0655c07: 此根本由趣･苦･恩･徳四田成也命終已後無表業隨轉不絶後起也 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0656b14 - 0656b16: 心相續起極能熏習令成徳類如華熏巨勝也文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0660a03 - 0660a07: 法執我體用自在主宰之徳備故我思也我所見者　我外諸法皆我所有法計也 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0662b19 - 0662b20: 　光云於未證得殊勝功徳中謂己證得名増上慢文 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee