INBUDS
御記 (No. 2493_ 守覺撰 ) in Vol. 00
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T2493_.78.0610b21: No.2493
T2493_.78.0610b22: 御記
T2493_.78.0610b23: 守覺親王
T2493_.78.0610b26: 去冬以來。依蝙痾暫蟄居。其間室中之體更
T2493_.78.0610b27: 記留也。臥床以北爲枕。西壁
字一鋪懸之。
T2493_.78.0610b29: 重棚枕邊立之。脇息唐打勾白拂等有之。水
T2493_.78.0610c02: 奉懸之。毎日三時護摩壇一時供壇有之。以阿
T2493_.78.0610c04: 中一時有行道。誦經之勤所。誦阿彌陀三昧
T2493_.78.0610c05: 也。從輩澄覺龜若以下八九人祇候各息所
T2493_.78.0610c06: 近病席者也。此院移住之後。毎日記録不怠。
T2493_.78.0610c07: 龜若右筆記之。存芳情之緇素等晨來昏去。
T2493_.78.0610c08: 彼中儒宗兩三輩常企參。誠是不忘往日聚
T2493_.78.0610c09: 螢不勤辛。相思當時臥兎之愁苦故也。加之
T2493_.78.0610c10: 或排小野之明窓。或搜廣澤之碧潭。凡眞俗
T2493_.78.0610c11: 交談恐琢磨裁繼之座玉與錦胥二者歟。如
T2493_.78.0610c12: 是送日月之處。聊依有所思。自四月二日索
T2493_.78.0610c13: 病隙記意中
T2493_.78.0610c14: 一。門流後輩專可存條條
T2493_.78.0610c15: 入此門室之徒。心以和爲心。身以靜爲身。進
T2493_.78.0610c16: 憶正直。退愧諂曲。猥吹擧自得。強謳稱他失
T2493_.78.0610c17: 之事。放逸無慚所爲也。消息云。禪徒制心斂
T2493_.78.0610c19: 縱雖爲宗旨不可及諍論。何況於世事哉。門
T2493_.78.0610c20: 主可崇尊也。譬如佛神如日月。法侶可和睦
T2493_.78.0610c21: 也。譬如龍雲如魚水。於諸事莫違逆。但非惡
T2493_.78.0610c22: 明邪事之隨順也
T2493_.78.0610c23: 一。爲門主之輩。先以慈悲深重之心。任其分
T2493_.78.0610c24: 域可濟立沈淪之門弟也。是則爲法爲君爲
T2493_.78.0610c26: 一。眞言行者若過衢之時。懸心於九想觀。不
T2493_.78.0610c27: 可忘無常之轉變。手結印口誦明可迴向。是
T2493_.78.0610c28: 併郊外亡魂及以諸禽獸蟲等離苦得樂之勝
T2493_.78.0610c29: 計也。大御室車中印言。偏爲此御用心也。件
T2493_.78.0611a01: 印眞言者。光明眞言印呪是也
T2493_.78.0611a02: 一。往來乞食等。近年吟道路。不可不憐者也。
T2493_.78.0611a03: 隨力及以毎日不闕可行施也。慈悲至極不
T2493_.78.0611a04: 可過此縡。傳聞寛平聖主點六齋日。西都東
T2493_.78.0611a07: 間。予且忝曩君之叡誓。且慕往祖之賢慮。毎
T2493_.78.0611a08: 日施行既及十餘年。是則滅惡趣之苦因成
T2493_.78.0611a09: 利樂之信力也
T2493_.78.0611a10: 一。理趣會曼荼羅若三形若種子。常終寫功
T2493_.78.0611a12: 天長御記
T2493_.78.0611a13: 一。爲院主輩。於院家甲乙族。先以慈心須垂
T2493_.78.0611a14: 平等之思。雖爲虎狼訓必馴近。何況人倫親
T2493_.78.0611a15: 不親屬附釋門之梗概。以大悲爲基。然則自
T2493_.78.0611a16: 古至今。爲宗孤梁一天無雙之大導師。未聞
T2493_.78.0611a17: 無慈悲。相搆此旨如守筌暫勿忘。行學軼于
T2493_.78.0611a18: 人。尾羽聞于世之徒。自他門雖有其數。心操
T2493_.78.0611a19: 之貪欲。所作之邪非。自内及外令漏脱之時。
T2493_.78.0611a20: 心與事相違顯然。而上始君王下終黎民。鳴
T2493_.78.0611a21: 指反唇。是猶人中現處分之誹謗也。天上當
T2493_.78.0611a22: 空位之鑒見乎。或釋書云。不慚天曰無慚。不
T2493_.78.0611a24: 悲不可不思。亦傳授事諸師皆有偏頗歟。雖
T2493_.78.0611a25: 爲非器暗然之仁。其身或貴種之名或陶家之
T2493_.78.0611a26: 富。彼是相具故。耽重施居名聞妄授之事。諸
T2493_.78.0611a27: 流陷地之澆濁也。亦雖爲堪器聰敏之輩。其
T2493_.78.0611a28: 身生卑姓出貧屋。袷恰不便故。無敬施無聞
T2493_.78.0611a29: 徳之聞不授。因茲法炬光難續。後窓暗爲何。
T2493_.78.0611b02: 段安座右。慥以文止眼目心做思惟全是非。
T2493_.78.0611b03: 予辭高祖御素懷也。可仰可重。染衣不染心。
T2493_.78.0611b04: 剃頭不剃欲之類遮眼滿耳
T2493_.78.0611b05: 一。眞言行者不可好酒宴亂會也。凡酒是百
T2493_.78.0611b06: 藥之長。諸病之敵也。雖然醉狂之心如惡
T2493_.78.0611b07: 象如跳猿。於出世間破威儀之基也。上古
T2493_.78.0611b08: 先徳殊以禁制。末世禪侶最可誡者歟。主
T2493_.78.0611b09: 無賢聖。伴有懈怠。故遇此宴遊者。忘却諸
T2493_.78.0611b10: 事廢絶已營。就中屬桃顏之童。惱棘膽之
T2493_.78.0611b11: 黨。抱竹葉之青瓶持鸚鵡之白盃。滿寺院之
T2493_.78.0611b12: 中。跰欄階之下。其式甚以不穩便。但倩案物
T2493_.78.0611b13: 意。門下輩者多捨榮耀之紅塵。殆入幽閑之
T2493_.78.0611b14: 緇室。其間可哀者哉。稀救遊會之席。常向
T2493_.78.0611b15: 勸學之窓。相續印璽之惠命。可爲軌範之獨
T2493_.78.0611b16: 位。一向不能制止。然而接放逸之在俗。剩甕
T2493_.78.0611b17: 欲傾之時。惜興盡莫再召三呼事。相愼而可
T2493_.78.0611b18: 生暫會也
T2493_.78.0611b19: 一。酒會之時。諸衆自初不可掛袈裟。同不可
T2493_.78.0611b20: 持念珠。大御室御式也。尤有甘心一寺可守
T2493_.78.0611b21: 此旨
T2493_.78.0611b22: 一。兒童并禪侶者用腰刀事。更停止之。懷中
T2493_.78.0611b25: 一。寺中老若可定衣色也。近比墨淺深不存。
T2493_.78.0611b26: 若年宿老之分別自由無極者也。三十以前
T2493_.78.0611b27: 輩曾不可入墨。三十以後衣少可染墨。其後
T2493_.78.0611b28: 逐年齡次第可加添墨彩也。至極官輩動不
T2493_.78.0611b29: 云老若衣墨深。高位宿徳之由歟。尤爲其仁
T2493_.78.0611c01: 于官不可及禁制。不可加謗難。先哲云。極位
T2493_.78.0611c03: 以前一向停止之。入五十算漸可用之。但此
T2493_.78.0611c04: 式私之褻事也。御影堂朝夕之勤。乃至御前
T2493_.78.0611c05: 參之時。不論老若可用白袈裟也
T2493_.78.0611c06: 一。於任僧正輩者。毎事不可混平衆式也。番
T2493_.78.0611c08: 地後言不可呼實名。御前召之時。可呼續院
T2493_.78.0611c09: 家名。若假名勅喚尚以其實名有御免。況於
T2493_.78.0611c10: 禁外哉
T2493_.78.0611c11: 一。朝暮勤事。朝以辰剋暮以酉剋。螺吹三
T2493_.78.0611c12: 度。承仕役也。勤始事當番役也。此院舊規
T2493_.78.0611c13: 檐掛小鍾而鳴之。自久壽以降改鍾吹螺。朝
T2493_.78.0611c14: 分九條錫杖理趣經寶篋印陀羅尼三反。暮
T2493_.78.0611c15: 分禮懺錫杖阿彌陀大呪九遍。諸衆持本可
T2493_.78.0611c16: 讀之。不可暗誦也。勤聲令無緩急。付著到事
T2493_.78.0611c17: 與勤始事。當番衆六人内若臈役也。不參
T2493_.78.0611c18: 科有之。光明眞言九反書之送置古墳也。小
T2493_.78.0611c19: 窣都婆面以梵本書之。理趣經限初段。禮懺
T2493_.78.0611c20: 限五悔。遲參輩可准不參也。此等法多分例
T2493_.78.0611c21: 舊示之。昔以一月分六故。毎番五日也。今以
T2493_.78.0611c22: 三日爲一番。昔番衆十人。今番衆六人也
T2493_.78.0611c23: 一。毎日一座彌勒供養法。付當番可勤行之。
T2493_.78.0611c24: 上三人役也。亦一座御影供養法。同會當番
T2493_.78.0611c25: 可勤之。但此法多有未受輩歟。然當番六人
T2493_.78.0611c26: 内。不云上下。以其一人可令修之也
T2493_.78.0611c27: 此御影者法三御子筆也。此法諸師説説不
T2493_.78.0611c28: 同也。或以金大日爲本尊。或彌勒如意輪
T2493_.78.0611c29: 愛染王等也。雖然般若寺僧正次第。誠以
T2493_.78.0612a01: 殊勝也。予以彼次第修之
T2493_.78.0612a02: 一。勤終後摺念珠事。諸衆皆不可摩之。座上
T2493_.78.0612a03: 耆老一人可摩之也。若諸衆有祈願迴向志
T2493_.78.0612a04: 者。於袖中袈裟下不令人見潜可摩之。此條
T2493_.78.0612a05: 於一切衆會可存事也。甚爲尾籠事之由。故
T2493_.78.0612a06: 御所提撕隨一也
T2493_.78.0612a07: 一。勤最中。不云大小。要事無左右不可立席
T2493_.78.0612a08: 也。但就公私有最急事之時。聊去座蹲居。請
T2493_.78.0612a09: 暇於上侶可退出也。不辨故實稱有要事。閣
T2493_.78.0612a10: 勤自在罷立佛前之條。奇怪事也
T2493_.78.0612a11: 一。眞言行者持齋事。當世其徒少少所聞也。
T2493_.78.0612a12: 予復近年爲持齋。竊温古試今。信世因人。此
T2493_.78.0612a13: 事可宜歟。大師最初御威儀也。隨而古法匠
T2493_.78.0612a14: 多分持齋爲威儀。雖然強是非我宗本意。還
T2493_.78.0612a15: 以有其失歟。羸虚身持齋。殊不可堪事也。爰
T2493_.78.0612a16: 有哲明詞云。人依晡食亡氣神約命緒。晩呑
T2493_.78.0612a18: 中若侶持齋一向停止之。至暮齡輩者非制
T2493_.78.0612a19: 限。宜爲助道之糧者也。壯年族調氣力可嗜
T2493_.78.0612a21: 一。五辛等事。眞言行者服五辛勤自行事。可
T2493_.78.0612a22: 依人也。或誡或免。予初習之時。堅守誡勞之。
T2493_.78.0612a23: 後不爾也。但以誡爲善。以放爲惡。善惡依人
T2493_.78.0612a24: 可分別之。一門跡宗匠等皆以如予歟
T2493_.78.0612a25: 一。眞言行者朝祈金輪聖王寶壽長遠。夕思
T2493_.78.0612a26: 親疎幽靈拔苦與樂。可修行法也。豈非深意
T2493_.78.0612a27: 乎
T2493_.78.0612a28: 一。眞言行者子臥寅起事。先徳訓也。然而末
T2493_.78.0612a29: 世行者。恐其器量不可合期。仍門流輩亥臥
T2493_.78.0612b01: 卯起可修行也
T2493_.78.0612b02: 一。眞言行者毎日不闕護摩法一座要可勤
T2493_.78.0612b03: 修之。亦一期之間。若三度若六度可勤八千
T2493_.78.0612b07: 也。能能可辨之
T2493_.78.0612b08: 一。門流輩毎日三時行法不可有闕怠也。晝
T2493_.78.0612b10: 二時首腹尾爲三時修行法也。夜分以寅尅
T2493_.78.0612b11: 爲首
T2493_.78.0612b12: 日出諸物發起之時分也。陰陽最初合宿
T2493_.78.0612b15: 晝分以午尅爲腹
T2493_.78.0612b16: 日午諸物不二時分也。陽滿陰滿掌中南
T2493_.78.0612b18: 夜分以戌尅爲尾
T2493_.78.0612b19: 沒潜還歸之時分也。大般涅槃寂靜知感
T2493_.78.0612b23: 供養法是也。所詮迎戌尅毎日勤一座行法
T2493_.78.0612b24: 也。寶
者觀自在王如來。出妙觀察智定。入
T2493_.78.0612b25: 南方寶光虚空藏三昧也。印説法印也。言寶
T2493_.78.0612b27: 云。眞言行者縱雖爲何尊。以毎夜戌尅可修
T2493_.78.0612b28: 一座行法也。最不可有怠。若至最後終焉之
T2493_.78.0612b29: 時者。以須投華可燒香器也。香煙上可觀本
T2493_.78.0612c01: 尊種子。若病苦迫身不叶自行者。以他人令
T2493_.78.0612c02: 修之。須投華者撥遣意也。當知行者乘此投
T2493_.78.0612c03: 華焚燒之煙。直至寂光之土。最祕最祕
T2493_.78.0612c04: 一。眞言行者行學事。利根輩專螢雪之勤。勿
T2493_.78.0612c05: 倦日夜學。鈍根輩懇積修行之功。可報國
T2493_.78.0612c06: 家之思也。行學相共難達者歟。末代可尠其
T2493_.78.0612c07: 器。故大師云。有智無行是國珍寶。無智有行
T2493_.78.0612c08: 是國良藥。有智有行是國賢聖。無智無行是
T2493_.78.0612c09: 國盜賊。天長御記
T2493_.78.0612c10: 一。門弟示之更不可違背者也。其事亂臈次
T2493_.78.0612c11: 恣超宿老。勸官途聊就冥勝有恐事也。世豪
T2493_.78.0612c12: 被超觀惠之時。世豪拭北京遠別之涙。入南
T2493_.78.0612c13: 山幽閑之雲。則寄宿眞譽阿闍梨之菴。互談
T2493_.78.0612c14: 世上之浮榮。而雙枕共憐當初之舊好。而濕
T2493_.78.0612c15: 袂毎曉參詣奧院御廟然後一兩月之程送旬
T2493_.78.0612c16: 日。或夜觀惠夢奉見大師。大師無被仰事。唯
T2493_.78.0612c17: 頻鳴御指向觀惠給。夢覺後心怳怳。同夜當
T2493_.78.0612c18: 君御夢。大師世豪沈洽不便再三奏給。叡
T2493_.78.0612c19: 寢驚御之後。忩被立勅使於高野。遂乃召歸
T2493_.78.0612c20: 世豪授官補職。御信仰異他。觀惠悔先非致
T2493_.78.0612c21: 後敬。希代勝事有斯。予靜撿故事。彼象狐
T2493_.78.0612c22: 鳩各爭暦年之勝劣。爰象王相當若年之故
T2493_.78.0612c24: 集。銘肝催感者也。畜類尚可耻。理人屬爭不
T2493_.78.0612c25: 思邪
T2493_.78.0612c26: 一。門弟示之可存此旨。住坊必妻戸二可有
T2493_.78.0612c27: 之。一所折妻戸構之也。於住坊修御祈之時
T2493_.78.0612c28: 依有要也。不能委注。明師問之
T2493_.78.0612c29: 一。公家御修法等。存法上下。辨人甲乙事。總
T2493_.78.0613a01: 是宗重旨也。先年於仙洞被修金輪護摩六
T2493_.78.0613a02: 觀音供。保壽院覺印阿闍梨承金輪護摩。天
T2493_.78.0613a03: 台座主宮承六觀音。中壇於母屋中間六觀
T2493_.78.0613a04: 音中壇構之。餘壇皆連壇構之。金輪壇東北
T2493_.78.0613a05: 廂屋構之。然間覺印於廂室金輪法不可勤
T2493_.78.0613a06: 之由申之。母屋殿爲座主宮壇所。唯以別儀
T2493_.78.0613a07: 可修之旨重被宣下。覺印終以不修之。此時
T2493_.78.0613a08: 永抛芝砌之名望。深卜蘿山之臥雲。彼闍梨
T2493_.78.0613a09: 隱遁事。凡一寺相騷萬人周章重事其一也。
T2493_.78.0613a10: 覺成僧正不淺被歎申事也。誠於門跡耻辱
T2493_.78.0613a11: 者。恐傍若無人歟。叡慮殊依被歎思食。度度
T2493_.78.0613a12: 雖被立勅使。堅辭申之間。不及御力。金輪與
T2493_.78.0613a13: 聖觀音法。上下更不可有對論也。覺印趁申。
T2493_.78.0613a17: 行眞言師一人也。嵯峨天子御記云。保王法
T2493_.78.0613a19: 王叡記如是。老臣非私辭。當世保壽院覺印
T2493_.78.0613a21: 已上大綱抄。故御所常被仰事留耳底畢。覺
T2493_.78.0613a22: 印隱栖之事。門下衰弊法流陵廢也。偏是
T2493_.78.0613a23: 公家御謬只有此縡。不便不便。亦於堀川院
T2493_.78.0613a24: 五大尊法有被修之事。中壇寛信。降三世宗
T2493_.78.0613a25: 意承之。宗意中壇阿闍梨頗不足之由勅答
T2493_.78.0613a27: 自古間間不絶者也。是併法上下人甲乙不
T2493_.78.0613a28: 辨得故也。石流故實輩廉直族。奉行之時總
T2493_.78.0613a29: 如斯事未聞其例。非分勅定。向後亦不可斷
T2493_.78.0613b01: 絶者歟。爲法爲人不祥何事如之。當流輩守
T2493_.78.0613b02: 彼覺印宗意等例。雖爲勅命不可付疵於法
T2493_.78.0613b03: 流者也
T2493_.78.0613b04: 一。當宗行徒毎日神明法樂勤可有之。神明
T2493_.78.0613b05: 者所謂天照大神八幡大菩薩稻荷大明神高
T2493_.78.0613b06: 野丹生等御神也。吾宗守護誓約異他御事
T2493_.78.0613b07: 也。不可違失此旨
T2493_.78.0613b08: 一。應御修法勅請。小野廣澤阿闍梨先參此
T2493_.78.0613b09: 御所申案内禮儀有之。山門三井輩同有其
T2493_.78.0613b10: 禮也。無禮輩自當所被押修法之事既及度
T2493_.78.0613b11: 度。臨期仰天耻辱至極也。亦修法結願之後。
T2493_.78.0613b12: 自當所必可立賀使也
T2493_.78.0613b13: 一。後七日香水加持用意事。若參御齋會之
T2493_.78.0613b14: 時。從布施堂諸僧相共參内。不然之時諸僧
T2493_.78.0613b15: 參集左衞門陣集會弓場殿。亦持五古事有
T2493_.78.0613b16: 兩説。自眞言院自持之樣。令地人之樣是
T2493_.78.0613b17: 也。諸僧皆著床子。阿闍梨立而持五古杵。寄
T2493_.78.0613b18: 香水机下長跪而坐。是清凉殿法則也。南殿
T2493_.78.0613b19: 參時。立而修之。御物怱之時。於清凉殿有此
T2493_.78.0613b21: 一。扈從事立阿闍梨之後。毎時承從之役也。
T2493_.78.0613b22: 隨阿闍梨而進儀其所有故實。故實者不立
T2493_.78.0613b23: 正後。少立阿闍梨右後也。成就院僧正庭訓
T2493_.78.0613b25: 全不可有其儀也。有職若輩勤扈從事舊例
T2493_.78.0613b27: 闍梨俗品可定之也。無左右漫遂其節之條。
T2493_.78.0613b28: 且阿闍梨後難。且扈從耻辱也。能能可有校
T2493_.78.0613b29: 量事歟。亦兩灌頂曼荼羅供等供奉事。從不
T2493_.78.0613c01: 足阿闍梨勤色衆之條。返返不覺。但有深約
T2493_.78.0613c02: 相互存主伴之儀輩爲別段事之間。更不可
T2493_.78.0613c03: 負其嘲者也。還而一味和合素意尤可殊勝。
T2493_.78.0613c04: 是等進退三爲思惟。楚忽沙汰必可有後悔
T2493_.78.0613c05: 者歟
T2493_.78.0613c06: 一。教授役事。以唯一人門資可仰之也。不可
T2493_.78.0613c07: 依老若歟。若授法弟子中無當機者。相語一
T2493_.78.0613c08: 流同侶可遂節也。傳法灌頂供奉衆中。以教
T2493_.78.0613c10: 也。理可然勿輕相
T2493_.78.0613c11: 一。灌頂并修法護摩事。擇人可仰其役也
T2493_.78.0613c12: 一。神供同於若臈中聊可有意事也。究竟口
T2493_.78.0613c13: 決有之。其口決者。凡神供摩念珠事非常式
T2493_.78.0613c14: 也。然灌頂護摩之神共必可摺念珠也。但不
T2493_.78.0613c16: 也
T2493_.78.0613c18: 一。可賞翫累世重書相傳輩事。是則内外定
T2493_.78.0613c19: 規也。所以者何。夫内外縑緗師資相承之感
T2493_.78.0613c20: 應。偏宿執令爾故也。非現生一世之幸。依
T2493_.78.0613c21: 他生三運之志歟。於累代書籍相承輩者。縱
T2493_.78.0613c22: 其身雖不獲道妙不可輕之。傍友須有斟酌
T2493_.78.0613c23: 也。雖無譜省不審事有勘出歟。併因持書籍
T2493_.78.0613c24: 也。孔宣有謂。與萬金奪一書。以千錦買一
T2493_.78.0613c26: 儒。雖然爲明衡直流之間。自爲長之。外兩儒
T2493_.78.0613c27: 不慢之。勘物分明而無私。成信無雙也。唯
T2493_.78.0613c28: 守重書相傳岫之故也。公任云。予敬人。此人
T2493_.78.0614a01: 尊海其譽痛不被兌于世。終隱居高野畢。然
T2493_.78.0614a02: 而依爲寛信付法當道強無推之人。就中成
T2493_.78.0614a03: 寶爲彼遺跡顯先師之後名併書籍相承之
T2493_.78.0614a04: 所爲也。靜可思此理
T2493_.78.0614a05: 一。書籍唐匱等可付封也。相構不可忘却
T2493_.78.0614a07: 白地不付而勿打置聖教
T2493_.78.0614a08: 一。身固之時。扇上在杵并念珠事。或師云。向
T2493_.78.0614a10: 向扇本於自身右方可横在之也。亦念珠不
T2493_.78.0614a12: 不爾。杵與念珠同在扇式無其難者也
T2493_.78.0614a13: 一。東寺夜叉神事。大師御入定後。於西御堂
T2493_.78.0614a14: 授檜尾僧都給條條有之。摩多羅神其一也。
T2493_.78.0614a15: 大師云。此寺有奇神名夜叉神。摩多羅則是
T2493_.78.0614a17: 三面者三大也。中面金色。左面白色。右面赤
T2493_.78.0614a18: 色也。中聖天。左吒吉尼。右辨才也。毎月十五
T2493_.78.0614a19: 日可供之。此神具大慈悲。不生怨害。除災
T2493_.78.0614a20: 與福。天長御記云。東寺有守護天等。稻荷明
T2493_.78.0614a22: 一。二間御本尊事兩説有之。所謂正觀音十
T2493_.78.0614a23: 一面二説也。當流傳來正觀音之。大師御歸
T2493_.78.0614a25: 其出現形相者。正觀音結劍印是也。或説。白
T2493_.78.0614a27: 帝持念正觀音也。不空三藏毎月十八日供
T2493_.78.0614a29: 一。宀一山宀朱安置所事。佛隆寺東峯也。自
T2493_.78.0614b01: 寺一町計去而有三峯。東西相雙。其中岳件
T2493_.78.0614b02: 寶所也。諸尊口傳抄云。宀一山室生也。亦精
T2493_.78.0614b05: 書室御坊被遊之。堅惠者御遺告土心水匝
T2493_.78.0614b06: 是也。大師御書上書被敬遊事不審也。其由
T2493_.78.0614b07: 如何云。堅惠青龍寺和尚御後身也。故惠字
T2493_.78.0614b09: 一。愛染王百六十頚珠事。相應經中無所見
T2493_.78.0614b10: 也。師云。百六十煩惱珠者。此明王祕奧也。大
T2493_.78.0614b11: 日經百六十心可習合之也。祕旨更問之
T2493_.78.0614b12: 一。經法并伴僧有上番下番。此時上番下番
T2493_.78.0614b13: 催聲聊有其訓事也。所詮呼替下番聲。所謂
T2493_.78.0614b14: 上番者毎三時讀經番衆事也。下番衆者不
T2493_.78.0614b15: 斷讀經衆也
T2493_.78.0614b16: 一。有職前驅事。依後驅人數多少。前驅人數
T2493_.78.0614b17: 有増減也。十二人十人八人六人四人等也
T2493_.78.0614b18: 一。修法神供用意事。於庭上修之時。松明事
T2493_.78.0614b19: 事敷。左右相隨勤事。無式輩所爲也。神供不
T2493_.78.0614b20: 明之程遠立秉松者可令微暗。然後供之也｣
T2493_.78.0614b21: 一。牛黄加持事。門流輩勤之病不可進勤事
T2493_.78.0614b22: 歟。不相應消息也。保壽院平等坊法印云。末
T2493_.78.0614b25: 院覺印闍梨云。指奧書云批歟。含光云。金智
T2493_.78.0614b27: 處。奧書之由答申。後漢書明文無疑者歟。在
T2493_.78.0614c02: 意云。師資對座分量也。師弟講文座中間三
T2493_.78.0614c04: 可尋之
T2493_.78.0614c05: 一。切文事。若凡若聖得灌頂者手結塔印。口
T2493_.78.0614c09: 河院袋其一也
T2493_.78.0614c10: 一。灑水塗香器蓋取事。小野廣澤流有相違。
T2493_.78.0614c11: 小野人以右手取之。當流以左手取之。保壽
T2493_.78.0614c12: 院僧正以右手風火挿蓋珠形被取之也
T2493_.78.0614c13: 一。散杖事。順逆之時。以散杖鳴器底之條。霽
T2493_.78.0614c14: 時曾不可有之。只入散杖於器中。手本小動
T2493_.78.0614c15: 之也。亦打器耳事。當流無緩急三度各三打
T2493_.78.0614c16: 之也。散杖聲可穩。或始三中二終三。或三中
T2493_.78.0614c17: 三終二。或三中終一等打之。聲有緩急
T2493_.78.0614c18: 一。鋺與磬打事。鋺強打之出響也。磬弱打之
T2493_.78.0614c19: 惜聲也。鋺廣澤名目也。小野打鳴ト云也。私義
T2493_.78.0614c20: 也
T2493_.78.0614c21: 一。摩念珠事。小野廣澤懸珠指各別也。小野
T2493_.78.0614c22: 流中指懸之。當流頭指繋之也。自摩始聲至
T2493_.78.0614c23: 于摩終不可有緩急強弱之聲也。或終強急
T2493_.78.0614c25: 一。拍掌事。高聲不可拍之。亦餘弱不可拍之。
T2493_.78.0614c26: 聲程相計而可拍之也。拍掌三聲亦不同也。
T2493_.78.0614c27: 或三無延縮。或始一後二。差シ寄テ急拍之。或
T2493_.78.0614c28: 始二後一。少延拍之也。後拍樣覺成僧正式
T2493_.78.0614c29: 也
T2493_.78.0615a01: 一。振鈴事霽時與自行時。其式不可不存。霽
T2493_.78.0615a02: 時鈴其聲亂漫而可靜也。自行鈴如常振可
T2493_.78.0615a03: 急者也。是等宜雖可任人意樂。霽時與自行
T2493_.78.0615a04: 時。於振分輩者聊相似故實者歟
T2493_.78.0615a05: 一。閼伽供事。寫水之時三度鳴事可隨時也。
T2493_.78.0615a06: 當流理趣三昧無後鈴故。勤後供讃之人聞
T2493_.78.0615a07: 閼伽器聲出讃也。然間存其故實三度鳴之。
T2493_.78.0615a08: 無所用時。一向心得可鳴事。毎人鳴之。甚無
T2493_.78.0615a09: 謂不便事也
T2493_.78.0615a10: 一。華供事。三葉三度投之。保壽院僧正二葉
T2493_.78.0615a11: 一葉一度投之。以風火二指挿花投之間不
T2493_.78.0615a13: 一。佛布施供事。或後供養閼伽以後有其事。
T2493_.78.0615a14: 當流閼伽前用之
T2493_.78.0615a15: 一。撥遣事。投華所行者左方壇上也。不遠投
T2493_.78.0615a16: 之。或匝壇中心投之。不可然也
T2493_.78.0615a17: 一。行法終摩念珠事。金打後摩之。亦摩後金
T2493_.78.0615a18: 打事有之兩説不可苦也
T2493_.78.0615a19: 一。行法初摩念珠輩有之歟。不可有事也。但
T2493_.78.0615a20: 相蟠念珠左右掌中入之。心作小禮可置脇
T2493_.78.0615a21: 机也
T2493_.78.0615a22: 一。行法一座間結印用意事。於袈裟隱結印。
T2493_.78.0615a23: 於袈裟外結印有之。其分別慥得口傳可辨
T2493_.78.0615a24: 故實也。不知内外結印妄結印契事。返返不
T2493_.78.0615a25: 覺事也
T2493_.78.0615a26: 一。承仕召扇事。五打之也。二三急可打之。或
T2493_.78.0615a27: 人一二三打之歟
T2493_.78.0615a28: 一。立座事。立座者行法中間有急要之時避
T2493_.78.0615a29: 座用心也。或師云。道場丙要事計可作法立
T2493_.78.0615b02: 傳不然也。堂内要事之時。結五古印誦金薩
T2493_.78.0615b03: 言立座也。或取持五古杵立座也。堂外要事
T2493_.78.0615b04: 之時。脱袈裟壘之置半帖。其上亦取五古杵
T2493_.78.0615b05: 置之。竪置樣或横置樣。何不苦也。金薩代我
T2493_.78.0615b06: 坐給可觀之
T2493_.78.0615b07: 一。後鈴用否事霽時振之。自行時不可振也｣
T2493_.78.0615b08: 一。一字金事。用否可隨事也。一向不打之｣
T2493_.78.0615b09: 一。曼荼羅供等僧名帳事。衆會所妻戸推
T2493_.78.0615b12: 於貴種人無書載名帳事也。其以下必載之
T2493_.78.0615b15: 未勘舊規也。當寺同侶等頻難之。雖然彼導
T2493_.78.0615b16: 師不及左右法匠也。定有所存歟。如此事依
T2493_.78.0615b17: 人手柄有其難之事也。蒙暗輩毎事不可違
T2493_.78.0615b18: 文歟。已達輩少少雖有違舊記還以有樣氣
T2493_.78.0615b19: 也。亦非難。必管見人之所爲也
T2493_.78.0615b20: 一。交談事。常師弟閑談可有之。朝夕語聞道
T2493_.78.0615b21: 故實之事。錬磨基也。常隨給仕之弟子勝他
T2493_.78.0615b23: 於行學隙徒勿雜談。宗端端相互法侶同心
T2493_.78.0615b26: 時。御弟子心趣悉皆品品被仰置歟。彼中檜
T2493_.78.0615b27: 尾僧都實惠爲上足御弟子無比事也。其智
T2493_.78.0615b28: 海深廣。悲水普潤。御入定以後入室御遺弟。
T2493_.78.0615b29: 皆如大師被仰檜尾僧都也。常厭公請事。殆
T2493_.78.0615c01: 志隱遁給。無程辭寺務被渡次臈同侶畢。宗
T2493_.78.0615c02: 大事并高野大事等依授落給歟。大師御入
T2493_.78.0615c03: 定後。東寺西寺有御顯現御口傳重重也。高
T2493_.78.0615c04: 雄眞濟僧正智行人也。宗家事不及左右。剩
T2493_.78.0615c06: 叡敬異他。奉祈金輪事多歳。于時文徳天皇
T2493_.78.0615c07: 御宇天安年中。爲惟高御子御祈失法驗之
T2493_.78.0615c08: 故隱居。無幾程入滅。貞觀寺僧正眞雅大師
T2493_.78.0615c09: 殊御鍾愛御弟子。則十七帖御祕決有御相
T2493_.78.0615c10: 傳也。一期不倦公請。萬乘奉仰師範給。清和
T2493_.78.0615c11: 天皇治世十八箇年之間。御祈勞功厥幾。雖
T2493_.78.0615c12: 然群生悲愍之方不及。檜尾申傳眞如親王
T2493_.78.0615c14: 境相被仰之間。終不快渡唐畢。奉惜大師御
T2493_.78.0615c15: 餘波之故。爲御形見潜奉寫御容之時。大師
T2493_.78.0615c17: 爲遍明。謁青龍寺法全頻被申出大師御事
T2493_.78.0615c20: 此事三井智證大師在唐之時。法全物語也。
T2493_.78.0615c21: 併是奉戀大師御事故歟。或記云。大師御入
T2493_.78.0615c23: 然僧正爲高野管領。亦爲東寺長者。大師御
T2493_.78.0615c24: 巡禮御共不闕被參人也。大師御持經袋授
T2493_.78.0615c26: 卷有之。其經理趣經也。後。被献陽成院。陽成
T2493_.78.0615c28: 類人也。大師與堅瑁殊御契深。入定宀一山
T2493_.78.0616a01: 淺。御門自嵯峨天子以降。清和陽成小松天
T2493_.78.0616a02: 皇宇多醍醐者。上古御歸依御門也。寛平聖
T2493_.78.0616a03: 主者既法流宗匠御座上者不及申。其御子
T2493_.78.0616a05: 皇毎日如意輪御供養法御指合之時。以眞
T2493_.78.0616a06: 然僧正被仰付之。毎月如意輪一體御宸作
T2493_.78.0616a09: 松天皇仁和寺本寺御建立。本尊阿彌陀三
T2493_.78.0616a10: 尊也。至于當時毎月十五日有佛事被行曼
T2493_.78.0616a11: 荼羅供。是則彼天皇御願也。以當寺耆龍爲
T2493_.78.0616a12: 梵庭導師。延喜聖主爲寛平法皇御子。專歸
T2493_.78.0616a13: 眞宗御。醍醐本願以聖寶僧正爲御師範。御
T2493_.78.0616a14: 貴敬之餘。第二御子自朱雀院以十六人王
T2493_.78.0616a15: 子准十六大菩薩。奉踏鐵屋吹鐵。調冶銀鍾
T2493_.78.0616a16: 有御施入。于今醍醐寺重寶也。其鐘銘天子
T2493_.78.0616a17: 御制作。同御宸筆也。其銘曰。曉驚雪叩之老
T2493_.78.0616a20: 南池院源仁僧都。顯密學匠也。陽成天皇御
T2493_.78.0616a21: 宇被任權少僧都。南池院付法二人。圓城寺
T2493_.78.0616a22: 大僧正益信。醍醐大僧正聖寶是也。圓城寺
T2493_.78.0616a23: 僧正眞雅僧正弟子也。相續爲南池院僧都
T2493_.78.0616a24: 弟子。此兩人之時。東寺二流相分者也。嫡流
T2493_.78.0616a26: 醍醐僧正如意輪化誕也。小野流最初受法
T2493_.78.0616a27: 用如意輪事。有因縁者也。圓城寺爲寛平聖
T2493_.78.0616a28: 主御師範。一天無雙大阿闍梨耶也。仁和寺
T2493_.78.0616a29: 圓堂爲彼御勅願。昌泰二年被遂供養。以圓
T2493_.78.0616b01: 城寺爲供養御導師。曼荼羅供色衆五十口
T2493_.78.0616b02: 有御臨幸。月卿雲客雙花袂。鵬耆鷹俊連蘿
T2493_.78.0616b04: 懷無相違令遂之給。御法名金剛覺。後改空
T2493_.78.0616b05: 理。御隨圓城寺大僧正御受職有之。色衆八
T2493_.78.0616b07: 法三御子有入室號眞寂。觀音院建立之。本
T2493_.78.0616b08: 尊千手觀音。於此院代代受職被執行之。感
T2493_.78.0616b11: 加其名。有由事也。亦尊師付法號般若寺僧
T2493_.78.0616b12: 正觀賢。奉遇延喜聖主智法高位人也。現奉
T2493_.78.0616b13: 拜大師天下無人。獨此僧正抱祖恩者歟。醍
T2493_.78.0616b14: 醐寺最初座主。付法二人有之。石山内供一
T2493_.78.0616b15: 定是也。淳祐者菅淳茂子奉爲天神恭近孫
T2493_.78.0616b16: 仁也。究法水之淵底。包交苑庭訓。離然其
T2493_.78.0616b17: 身依有生病。永隱居畢。傳法阿闍梨受職無
T2493_.78.0616b18: 之。故其弟子延命院元杲僧都。遇蓮臺寺僧
T2493_.78.0616b19: 正寛空。受具支灌頂等畢。儀式灌頂受職既
T2493_.78.0616b20: 欲絶之時。依内供奉命元杲受廣澤傳法者
T2493_.78.0616b21: 也。至今醍醐勤修寺相承受職是也。但醍醐
T2493_.78.0616b22: 勝覺僧正之時。始改一座式。胎金初後夜引
T2493_.78.0616b23: 放授之也。元杲僧都受寛空僧正事有因縁
T2493_.78.0616b24: 歟。寛空遇觀賢受法灌頂畢。然間内供以元
T2493_.78.0616b26: 其付法遍照寺僧正寛朝敦實親王息也。朱
T2493_.78.0616b27: 雀院御在位比。自寛空存日之時。隨公請御
T2493_.78.0616b28: 祈度度施効驗。就中朝敵調伏御祈有悉地
T2493_.78.0616b29: 奇瑞蒙叡感。平貞盛帶劍同加持之。至于村
T2493_.78.0616c01: 上冷泉圓融院仕鳳闕祈馬臺。其付法仁和
T2493_.78.0616c02: 寺僧正濟信仕圓融花山一條院。不耻上古
T2493_.78.0616c03: 明匠也。祖父敦實親王者宏才博覽人也。爲
T2493_.78.0616c04: 其孫子才量不賤。三條院御子長和親王爲
T2493_.78.0616c05: 彼入室有受職。則是大御室御事也。御慈悲
T2493_.78.0616c06: 勝于諸師給。大師再出世雖垂化儀何過之
T2493_.78.0616c07: 隨小野仁海僧正者元杲僧都付法也。一條
T2493_.78.0616c08: 院御宇寛和寛弘比。無雙名徳也。所兩施不
T2493_.78.0616c09: 思議効驗。被呼兩僧正。同法平救阿闍梨爲
T2493_.78.0616c10: 匡房子。當道器量尋常也。觀音院祭文平救
T2493_.78.0616c11: 當座草之。但彼祭文有謬歟。小野僧都成尊
T2493_.78.0616c12: 爲仁海付法。多年常隨給仕弟子也。行學雖
T2493_.78.0616c13: 不拙比仁海不可階昇者也。自後朱雀院御字
T2493_.78.0616c14: 應勅請御歸依甚篤。付法二人。範俊僧正義
T2493_.78.0616c15: 範僧都是也。自此時醍醐勸修寺兩門相分
T2493_.78.0616c17: 勝覺僧正是也。勝覺仕白河院門跡光華得
T2493_.78.0616c18: 此秋者歟。嚴覺雖爲範俊弟子。事外劣勝覺。
T2493_.78.0616c19: 範俊僧正依奉授一流薄香唐櫃聖教。付屬高
T2493_.78.0616c20: 野親王。嚴覺頗爲勸修寺拔柄之由。世以口
T2493_.78.0616c22: 稽古破擔起先師跡參故。御所薄香御聖教蒙
T2493_.78.0616c23: 免許書渡之畢。永治爲後七日阿闍梨參御
T2493_.78.0616c24: 齊會。其時名句有之。寛遍僧正難彼句由還
T2493_.78.0616c26: 此非可謂之仁。只無顯宗計也。自元寛遍與
T2493_.78.0616c28: 正後。定海元海實運。師資相承雖無相違。難
T2493_.78.0616c29: 及勝覺。爰覺東院勝憲僧正爲通憲入道子。
T2493_.78.0617a01: 其名譽無比明師也。予乃醍醐一流相承了。
T2493_.78.0617a02: 大御室付法成就院僧正寛助。寛意僧都。南
T2493_.78.0617a03: 岳坊僧都濟暹。並古徳法匠也。寛助七卷。
T2493_.78.0617a04: 抄寛意華藏抄。濟暹修行記。頗名抄名記也。
T2493_.78.0617a05: 寛助僧正付法數十人。上足保壽院平等坊
T2493_.78.0617a06: 法印永嚴。高野親王。聖惠親王。堀池信證僧
T2493_.78.0617a07: 正。寛遍僧正。此五資自堀川院至于鳥羽院
T2493_.78.0617a08: 并崇徳院御治世。並肩合眼爭應勅請。就中
T2493_.78.0617a09: 永嚴下野法印如楚國屈原。成就院下只思
T2493_.78.0617a10: 我獨。其慢可有由也。寛助僧正入滅之後。奉
T2493_.78.0617a11: 始高野親王聖惠寛遍詢不審。於永嚴信證
T2493_.78.0617a12: 僧正獨非其例。頗偏執所致也。永嚴付法二
T2493_.78.0617a13: 人。覺成僧正覺印阿闍梨等也。覺印爲永嚴
T2493_.78.0617a14: 内甥。常隨給仕弟子也。稽古傍無人。遇覺成
T2493_.78.0617a15: 僧正予相承保壽院一流了後。又遇覺印再
T2493_.78.0617a16: 受之。廣澤四流自成就院下相分者也。四流
T2493_.78.0617a17: 之外猶邊流少少有之歟。不及記之
T2493_.78.0617a18: 已上於病中勘之。若有僻事。後見輩可直
T2493_.78.0617a19: 入之也。上智猶有謬。下愚何無失。可耻可
T2493_.78.0617a20: 耻
T2493_.78.0617a21: 爰去年出舊代之竹薗。移新搆之松房。此
T2493_.78.0617a22: 體也山聯幽谷。開北圍南。霽究遠望。於左
T2493_.78.0617a23: 東長安樹之梢飽紅錦寄流眄。於右西大
T2493_.78.0617a24: 井河之瀬展緑㲲。西日入窓而夕勸觀念。
T2493_.78.0617a25: 邊嵐破眠而曉誘坐禪。耳落水鼓石。目閑
T2493_.78.0617a26: 庭布葉。嗟呼。今歳既三分減餘命示幾計
T2493_.78.0617a27: 有耳
T2493_.78.0617a28:
T2493_.78.0617a29:本云
T2493_.78.0617b01: 文永二年七月七日。於鳴瀧御所書寫畢｣
T2493_.78.0617b02: 同八日校了。隆澄。自今年二月至于當
T2493_.78.0617b03: 月。此御記之類十一卷蒙嚴閲了。爲百日
T2493_.78.0617b04: 御手替之忠賞由被仰下者也。卷卷添澄
T2493_.78.0617b05: 事事消暗。古之賢慮與今之恩賜。兩感遮
T2493_.78.0617b06: 心雙涙瀝手。倩思五十年之習學。不及三
T2493_.78.0617b07: 四月之披閲
T2493_.78.0617b08: 理智院僧正御房自筆本也
T2493_.78.0617b09: 相傳傳書末書繁故略之
T2493_.78.0617b10: 此左右御記三册者御室北竹御制作也。
T2493_.78.0617b11: 俾或人書之畢。尤可祕藏祕藏
T2493_.78.0617b12: 寛永十五年三月二十一日記之
T2493_.78.0617b13: 醍醐味糟糠小僧寛濟
T2493_.78.0617b14:寫本云
T2493_.78.0617b16:
T2493_.78.0617b17:
T2493_.78.0617b18:
T2493_.78.0610b22: 御記
T2493_.78.0610b23: 守覺親王
| T2493_.78.0610b24: | 拾要集 | 任思得記之故。事事似失次 第。若有病愈者後可再調之 |
| T2493_.78.0610b25: | 今年東夷北狄相起。一天四塞不靜 | 云云 |
T2493_.78.0610b27: 記留也。臥床以北爲枕。西壁
字一鋪懸之。| T2493_.78.0610b28: | 臥床傍對字繩床一脚構之 | 且爲消宿蒙。 且爲取觀念 | 亦三 |
| T2493_.78.0610c01: | 瓶茶器藥盞等有之 | 此外 略之 | 舍利壺并經嚢枕壁 |
| T2493_.78.0610c03: | 彌陀爲本尊 | 時時仰澄覺令修 之。自亦修之 | 亦於供壇之所。日 |
T2493_.78.0610c05: 也。從輩澄覺龜若以下八九人祇候各息所
T2493_.78.0610c06: 近病席者也。此院移住之後。毎日記録不怠。
T2493_.78.0610c07: 龜若右筆記之。存芳情之緇素等晨來昏去。
T2493_.78.0610c08: 彼中儒宗兩三輩常企參。誠是不忘往日聚
T2493_.78.0610c09: 螢不勤辛。相思當時臥兎之愁苦故也。加之
T2493_.78.0610c10: 或排小野之明窓。或搜廣澤之碧潭。凡眞俗
T2493_.78.0610c11: 交談恐琢磨裁繼之座玉與錦胥二者歟。如
T2493_.78.0610c12: 是送日月之處。聊依有所思。自四月二日索
T2493_.78.0610c13: 病隙記意中
T2493_.78.0610c14: 一。門流後輩專可存條條
T2493_.78.0610c15: 入此門室之徒。心以和爲心。身以靜爲身。進
T2493_.78.0610c16: 憶正直。退愧諂曲。猥吹擧自得。強謳稱他失
T2493_.78.0610c17: 之事。放逸無慚所爲也。消息云。禪徒制心斂
| T2493_.78.0610c18: | 身。不可好群遊。不可吐多言 | 云云 |
T2493_.78.0610c20: 主可崇尊也。譬如佛神如日月。法侶可和睦
T2493_.78.0610c21: 也。譬如龍雲如魚水。於諸事莫違逆。但非惡
T2493_.78.0610c22: 明邪事之隨順也
T2493_.78.0610c23: 一。爲門主之輩。先以慈悲深重之心。任其分
T2493_.78.0610c24: 域可濟立沈淪之門弟也。是則爲法爲君爲
| T2493_.78.0610c25: | 國爲民留心可思 | 云云 |
T2493_.78.0610c27: 可忘無常之轉變。手結印口誦明可迴向。是
T2493_.78.0610c28: 併郊外亡魂及以諸禽獸蟲等離苦得樂之勝
T2493_.78.0610c29: 計也。大御室車中印言。偏爲此御用心也。件
T2493_.78.0611a01: 印眞言者。光明眞言印呪是也
T2493_.78.0611a02: 一。往來乞食等。近年吟道路。不可不憐者也。
T2493_.78.0611a03: 隨力及以毎日不闕可行施也。慈悲至極不
T2493_.78.0611a04: 可過此縡。傳聞寛平聖主點六齋日。西都東
| T2493_.78.0611a05: | 洛之際乞食等皆悉施行御 | 云云 |
| T2493_.78.0611a06: | 除左京乞者施右京乞者 | 云云 |
T2493_.78.0611a08: 日施行既及十餘年。是則滅惡趣之苦因成
T2493_.78.0611a09: 利樂之信力也
T2493_.78.0611a10: 一。理趣會曼荼羅若三形若種子。常終寫功
| T2493_.78.0611a11: | 可遂供養也。滅罪生善之計不可過此營 | 云云 |
T2493_.78.0611a13: 一。爲院主輩。於院家甲乙族。先以慈心須垂
T2493_.78.0611a14: 平等之思。雖爲虎狼訓必馴近。何況人倫親
T2493_.78.0611a15: 不親屬附釋門之梗概。以大悲爲基。然則自
T2493_.78.0611a16: 古至今。爲宗孤梁一天無雙之大導師。未聞
T2493_.78.0611a17: 無慈悲。相搆此旨如守筌暫勿忘。行學軼于
T2493_.78.0611a18: 人。尾羽聞于世之徒。自他門雖有其數。心操
T2493_.78.0611a19: 之貪欲。所作之邪非。自内及外令漏脱之時。
T2493_.78.0611a20: 心與事相違顯然。而上始君王下終黎民。鳴
T2493_.78.0611a21: 指反唇。是猶人中現處分之誹謗也。天上當
T2493_.78.0611a22: 空位之鑒見乎。或釋書云。不慚天曰無慚。不
| T2493_.78.0611a23: | 愧人曰無愧 | 云云 |
T2493_.78.0611a25: 爲非器暗然之仁。其身或貴種之名或陶家之
T2493_.78.0611a26: 富。彼是相具故。耽重施居名聞妄授之事。諸
T2493_.78.0611a27: 流陷地之澆濁也。亦雖爲堪器聰敏之輩。其
T2493_.78.0611a28: 身生卑姓出貧屋。袷恰不便故。無敬施無聞
T2493_.78.0611a29: 徳之聞不授。因茲法炬光難續。後窓暗爲何。
| T2493_.78.0611b01: | 然者傳法阿闍梨據奚蒙祖師之冥加 | 矣 | 此一 |
T2493_.78.0611b03: 予辭高祖御素懷也。可仰可重。染衣不染心。
T2493_.78.0611b04: 剃頭不剃欲之類遮眼滿耳
T2493_.78.0611b05: 一。眞言行者不可好酒宴亂會也。凡酒是百
T2493_.78.0611b06: 藥之長。諸病之敵也。雖然醉狂之心如惡
T2493_.78.0611b07: 象如跳猿。於出世間破威儀之基也。上古
T2493_.78.0611b08: 先徳殊以禁制。末世禪侶最可誡者歟。主
T2493_.78.0611b09: 無賢聖。伴有懈怠。故遇此宴遊者。忘却諸
T2493_.78.0611b10: 事廢絶已營。就中屬桃顏之童。惱棘膽之
T2493_.78.0611b11: 黨。抱竹葉之青瓶持鸚鵡之白盃。滿寺院之
T2493_.78.0611b12: 中。跰欄階之下。其式甚以不穩便。但倩案物
T2493_.78.0611b13: 意。門下輩者多捨榮耀之紅塵。殆入幽閑之
T2493_.78.0611b14: 緇室。其間可哀者哉。稀救遊會之席。常向
T2493_.78.0611b15: 勸學之窓。相續印璽之惠命。可爲軌範之獨
T2493_.78.0611b16: 位。一向不能制止。然而接放逸之在俗。剩甕
T2493_.78.0611b17: 欲傾之時。惜興盡莫再召三呼事。相愼而可
T2493_.78.0611b18: 生暫會也
T2493_.78.0611b19: 一。酒會之時。諸衆自初不可掛袈裟。同不可
T2493_.78.0611b20: 持念珠。大御室御式也。尤有甘心一寺可守
T2493_.78.0611b21: 此旨
T2493_.78.0611b22: 一。兒童并禪侶者用腰刀事。更停止之。懷中
| T2493_.78.0611b23: | 所持殊似有造意。若及所見可行其刑 | 刑者可 出寺院 |
| T2493_.78.0611b24: | 中 也 |
T2493_.78.0611b26: 若年宿老之分別自由無極者也。三十以前
T2493_.78.0611b27: 輩曾不可入墨。三十以後衣少可染墨。其後
T2493_.78.0611b28: 逐年齡次第可加添墨彩也。至極官輩動不
T2493_.78.0611b29: 云老若衣墨深。高位宿徳之由歟。尤爲其仁
T2493_.78.0611c01: 于官不可及禁制。不可加謗難。先哲云。極位
| T2493_.78.0611c02: | 者必有冥道照鑒 | 云云 |
T2493_.78.0611c04: 式私之褻事也。御影堂朝夕之勤。乃至御前
T2493_.78.0611c05: 參之時。不論老若可用白袈裟也
T2493_.78.0611c06: 一。於任僧正輩者。毎事不可混平衆式也。番
| T2493_.78.0611c07: | 帳等名字可有意 | 云云 |
T2493_.78.0611c09: 家名。若假名勅喚尚以其實名有御免。況於
T2493_.78.0611c10: 禁外哉
T2493_.78.0611c11: 一。朝暮勤事。朝以辰剋暮以酉剋。螺吹三
T2493_.78.0611c12: 度。承仕役也。勤始事當番役也。此院舊規
T2493_.78.0611c13: 檐掛小鍾而鳴之。自久壽以降改鍾吹螺。朝
T2493_.78.0611c14: 分九條錫杖理趣經寶篋印陀羅尼三反。暮
T2493_.78.0611c15: 分禮懺錫杖阿彌陀大呪九遍。諸衆持本可
T2493_.78.0611c16: 讀之。不可暗誦也。勤聲令無緩急。付著到事
T2493_.78.0611c17: 與勤始事。當番衆六人内若臈役也。不參
T2493_.78.0611c18: 科有之。光明眞言九反書之送置古墳也。小
T2493_.78.0611c19: 窣都婆面以梵本書之。理趣經限初段。禮懺
T2493_.78.0611c20: 限五悔。遲參輩可准不參也。此等法多分例
T2493_.78.0611c21: 舊示之。昔以一月分六故。毎番五日也。今以
T2493_.78.0611c22: 三日爲一番。昔番衆十人。今番衆六人也
T2493_.78.0611c23: 一。毎日一座彌勒供養法。付當番可勤行之。
T2493_.78.0611c24: 上三人役也。亦一座御影供養法。同會當番
T2493_.78.0611c25: 可勤之。但此法多有未受輩歟。然當番六人
T2493_.78.0611c26: 内。不云上下。以其一人可令修之也
T2493_.78.0611c27: 此御影者法三御子筆也。此法諸師説説不
T2493_.78.0611c28: 同也。或以金大日爲本尊。或彌勒如意輪
T2493_.78.0611c29: 愛染王等也。雖然般若寺僧正次第。誠以
T2493_.78.0612a01: 殊勝也。予以彼次第修之
T2493_.78.0612a02: 一。勤終後摺念珠事。諸衆皆不可摩之。座上
T2493_.78.0612a03: 耆老一人可摩之也。若諸衆有祈願迴向志
T2493_.78.0612a04: 者。於袖中袈裟下不令人見潜可摩之。此條
T2493_.78.0612a05: 於一切衆會可存事也。甚爲尾籠事之由。故
T2493_.78.0612a06: 御所提撕隨一也
T2493_.78.0612a07: 一。勤最中。不云大小。要事無左右不可立席
T2493_.78.0612a08: 也。但就公私有最急事之時。聊去座蹲居。請
T2493_.78.0612a09: 暇於上侶可退出也。不辨故實稱有要事。閣
T2493_.78.0612a10: 勤自在罷立佛前之條。奇怪事也
T2493_.78.0612a11: 一。眞言行者持齋事。當世其徒少少所聞也。
T2493_.78.0612a12: 予復近年爲持齋。竊温古試今。信世因人。此
T2493_.78.0612a13: 事可宜歟。大師最初御威儀也。隨而古法匠
T2493_.78.0612a14: 多分持齋爲威儀。雖然強是非我宗本意。還
T2493_.78.0612a15: 以有其失歟。羸虚身持齋。殊不可堪事也。爰
T2493_.78.0612a16: 有哲明詞云。人依晡食亡氣神約命緒。晩呑
| T2493_.78.0612a17: | 氣穀神 | 云云 |
T2493_.78.0612a19: 限。宜爲助道之糧者也。壯年族調氣力可嗜
| T2493_.78.0612a20: | 修學。持齋頗發病因縁也 | 云云 |
T2493_.78.0612a22: 依人也。或誡或免。予初習之時。堅守誡勞之。
T2493_.78.0612a23: 後不爾也。但以誡爲善。以放爲惡。善惡依人
T2493_.78.0612a24: 可分別之。一門跡宗匠等皆以如予歟
T2493_.78.0612a25: 一。眞言行者朝祈金輪聖王寶壽長遠。夕思
T2493_.78.0612a26: 親疎幽靈拔苦與樂。可修行法也。豈非深意
T2493_.78.0612a27: 乎
T2493_.78.0612a28: 一。眞言行者子臥寅起事。先徳訓也。然而末
T2493_.78.0612a29: 世行者。恐其器量不可合期。仍門流輩亥臥
T2493_.78.0612b01: 卯起可修行也
T2493_.78.0612b02: 一。眞言行者毎日不闕護摩法一座要可勤
T2493_.78.0612b03: 修之。亦一期之間。若三度若六度可勤八千
| T2493_.78.0612b04: | 枚 | 滅罪生善肝心云 云。天長御記 |
| T2493_.78.0612b05: | 常有人言。護摩焚 | 云云 |
| T2493_.78.0612b06: | 焚 | 云云 |
T2493_.78.0612b08: 一。門流輩毎日三時行法不可有闕怠也。晝
| T2493_.78.0612b09: | 夜四時精進 | 云云 |
T2493_.78.0612b11: 爲首
T2493_.78.0612b12: 日出諸物發起之時分也。陰陽最初合宿
| T2493_.78.0612b13: | 云云 |
| T2493_.78.0612b14: | 剛不思議性也。陽小陰大 | 云云 |
T2493_.78.0612b16: 日午諸物不二時分也。陽滿陰滿掌中南
| T2493_.78.0612b17: | 立者。踏已影盈器之時也。陽増陰減 | 云云 |
T2493_.78.0612b19: 沒潜還歸之時分也。大般涅槃寂靜知感
| T2493_.78.0612b20: | 應時也。陰陽複本之位。陽減陰増 | 云云 |
| T2493_.78.0612b21: | 以此爲三科也。檜尾僧都傳 | 大師御入定後。於 東寺西御堂親授 |
| T2493_.78.0612b22: | 口傳給其隨 一也云云 | 大事者。毎日一座無量壽 |
T2493_.78.0612b24: 也。寶
者觀自在王如來。出妙觀察智定。入T2493_.78.0612b25: 南方寶光虚空藏三昧也。印説法印也。言寶
| T2493_.78.0612b26: | 菩薩言也。三形紅蓮花上三辨寶珠 | 云云 |
T2493_.78.0612b28: 一座行法也。最不可有怠。若至最後終焉之
T2493_.78.0612b29: 時者。以須投華可燒香器也。香煙上可觀本
T2493_.78.0612c01: 尊種子。若病苦迫身不叶自行者。以他人令
T2493_.78.0612c02: 修之。須投華者撥遣意也。當知行者乘此投
T2493_.78.0612c03: 華焚燒之煙。直至寂光之土。最祕最祕
T2493_.78.0612c04: 一。眞言行者行學事。利根輩專螢雪之勤。勿
T2493_.78.0612c05: 倦日夜學。鈍根輩懇積修行之功。可報國
T2493_.78.0612c06: 家之思也。行學相共難達者歟。末代可尠其
T2493_.78.0612c07: 器。故大師云。有智無行是國珍寶。無智有行
T2493_.78.0612c08: 是國良藥。有智有行是國賢聖。無智無行是
T2493_.78.0612c09: 國盜賊。天長御記
T2493_.78.0612c10: 一。門弟示之更不可違背者也。其事亂臈次
T2493_.78.0612c11: 恣超宿老。勸官途聊就冥勝有恐事也。世豪
T2493_.78.0612c12: 被超觀惠之時。世豪拭北京遠別之涙。入南
T2493_.78.0612c13: 山幽閑之雲。則寄宿眞譽阿闍梨之菴。互談
T2493_.78.0612c14: 世上之浮榮。而雙枕共憐當初之舊好。而濕
T2493_.78.0612c15: 袂毎曉參詣奧院御廟然後一兩月之程送旬
T2493_.78.0612c16: 日。或夜觀惠夢奉見大師。大師無被仰事。唯
T2493_.78.0612c17: 頻鳴御指向觀惠給。夢覺後心怳怳。同夜當
T2493_.78.0612c18: 君御夢。大師世豪沈洽不便再三奏給。叡
T2493_.78.0612c19: 寢驚御之後。忩被立勅使於高野。遂乃召歸
T2493_.78.0612c20: 世豪授官補職。御信仰異他。觀惠悔先非致
T2493_.78.0612c21: 後敬。希代勝事有斯。予靜撿故事。彼象狐
T2493_.78.0612c22: 鳩各爭暦年之勝劣。爰象王相當若年之故
| T2493_.78.0612c23: | 背負狐。狐亦負鳩常行山野 | 云云 |
T2493_.78.0612c25: 思邪
T2493_.78.0612c26: 一。門弟示之可存此旨。住坊必妻戸二可有
T2493_.78.0612c27: 之。一所折妻戸構之也。於住坊修御祈之時
T2493_.78.0612c28: 依有要也。不能委注。明師問之
T2493_.78.0612c29: 一。公家御修法等。存法上下。辨人甲乙事。總
T2493_.78.0613a01: 是宗重旨也。先年於仙洞被修金輪護摩六
T2493_.78.0613a02: 觀音供。保壽院覺印阿闍梨承金輪護摩。天
T2493_.78.0613a03: 台座主宮承六觀音。中壇於母屋中間六觀
T2493_.78.0613a04: 音中壇構之。餘壇皆連壇構之。金輪壇東北
T2493_.78.0613a05: 廂屋構之。然間覺印於廂室金輪法不可勤
T2493_.78.0613a06: 之由申之。母屋殿爲座主宮壇所。唯以別儀
T2493_.78.0613a07: 可修之旨重被宣下。覺印終以不修之。此時
T2493_.78.0613a08: 永抛芝砌之名望。深卜蘿山之臥雲。彼闍梨
T2493_.78.0613a09: 隱遁事。凡一寺相騷萬人周章重事其一也。
T2493_.78.0613a10: 覺成僧正不淺被歎申事也。誠於門跡耻辱
T2493_.78.0613a11: 者。恐傍若無人歟。叡慮殊依被歎思食。度度
T2493_.78.0613a12: 雖被立勅使。堅辭申之間。不及御力。金輪與
T2493_.78.0613a13: 聖觀音法。上下更不可有對論也。覺印趁申。
| T2493_.78.0613a14: | 聖斷有私之條其理至極 | 云云 |
| T2493_.78.0613a15: | 件抄者所詮公家 御安全之鷹訓也 | 云。夫知天然後知地。知地然後 |
| T2493_.78.0613a16: | 知人。知人是不曲法。 | 文 | 國主要禁裏可召置智 |
| T2493_.78.0613a18: | 事可依密教信力也。然可重護持僧 | 云云 |
| T2493_.78.0613a20: | 阿闍梨相中其仁歟。行學世以無隱者也 | 云云 |
T2493_.78.0613a22: 印隱栖之事。門下衰弊法流陵廢也。偏是
T2493_.78.0613a23: 公家御謬只有此縡。不便不便。亦於堀川院
T2493_.78.0613a24: 五大尊法有被修之事。中壇寛信。降三世宗
T2493_.78.0613a25: 意承之。宗意中壇阿闍梨頗不足之由勅答
| T2493_.78.0613a26: | 申。遂不修之 | 云云 |
T2493_.78.0613a28: 辨得故也。石流故實輩廉直族。奉行之時總
T2493_.78.0613a29: 如斯事未聞其例。非分勅定。向後亦不可斷
T2493_.78.0613b01: 絶者歟。爲法爲人不祥何事如之。當流輩守
T2493_.78.0613b02: 彼覺印宗意等例。雖爲勅命不可付疵於法
T2493_.78.0613b03: 流者也
T2493_.78.0613b04: 一。當宗行徒毎日神明法樂勤可有之。神明
T2493_.78.0613b05: 者所謂天照大神八幡大菩薩稻荷大明神高
T2493_.78.0613b06: 野丹生等御神也。吾宗守護誓約異他御事
T2493_.78.0613b07: 也。不可違失此旨
T2493_.78.0613b08: 一。應御修法勅請。小野廣澤阿闍梨先參此
T2493_.78.0613b09: 御所申案内禮儀有之。山門三井輩同有其
T2493_.78.0613b10: 禮也。無禮輩自當所被押修法之事既及度
T2493_.78.0613b11: 度。臨期仰天耻辱至極也。亦修法結願之後。
T2493_.78.0613b12: 自當所必可立賀使也
T2493_.78.0613b13: 一。後七日香水加持用意事。若參御齋會之
T2493_.78.0613b14: 時。從布施堂諸僧相共參内。不然之時諸僧
T2493_.78.0613b15: 參集左衞門陣集會弓場殿。亦持五古事有
T2493_.78.0613b16: 兩説。自眞言院自持之樣。令地人之樣是
T2493_.78.0613b17: 也。諸僧皆著床子。阿闍梨立而持五古杵。寄
T2493_.78.0613b18: 香水机下長跪而坐。是清凉殿法則也。南殿
T2493_.78.0613b19: 參時。立而修之。御物怱之時。於清凉殿有此
| T2493_.78.0613b20: | 儀。不爾時於南殿有此儀 | 云云 | 委觀有 別記 |
T2493_.78.0613b22: 隨阿闍梨而進儀其所有故實。故實者不立
T2493_.78.0613b23: 正後。少立阿闍梨右後也。成就院僧正庭訓
| T2493_.78.0613b24: | 云云 |
| T2493_.78.0613b26: | 也。但稀例 | 云云 |
T2493_.78.0613b28: 且阿闍梨後難。且扈從耻辱也。能能可有校
T2493_.78.0613b29: 量事歟。亦兩灌頂曼荼羅供等供奉事。從不
T2493_.78.0613c01: 足阿闍梨勤色衆之條。返返不覺。但有深約
T2493_.78.0613c02: 相互存主伴之儀輩爲別段事之間。更不可
T2493_.78.0613c03: 負其嘲者也。還而一味和合素意尤可殊勝。
T2493_.78.0613c04: 是等進退三爲思惟。楚忽沙汰必可有後悔
T2493_.78.0613c05: 者歟
T2493_.78.0613c06: 一。教授役事。以唯一人門資可仰之也。不可
T2493_.78.0613c07: 依老若歟。若授法弟子中無當機者。相語一
T2493_.78.0613c08: 流同侶可遂節也。傳法灌頂供奉衆中。以教
| T2493_.78.0613c09: | 授爲規模役 | 云云 |
T2493_.78.0613c11: 一。灌頂并修法護摩事。擇人可仰其役也
T2493_.78.0613c12: 一。神供同於若臈中聊可有意事也。究竟口
T2493_.78.0613c13: 決有之。其口決者。凡神供摩念珠事非常式
T2493_.78.0613c14: 也。然灌頂護摩之神共必可摺念珠也。但不
| T2493_.78.0613c15: | 鳴念珠。潜於袖下摩之 | 云云 |
| T2493_.78.0613c17: | 一。硯蓋事。甲年仰之。乙年俯之 | 云云 |
T2493_.78.0613c19: 規也。所以者何。夫内外縑緗師資相承之感
T2493_.78.0613c20: 應。偏宿執令爾故也。非現生一世之幸。依
T2493_.78.0613c21: 他生三運之志歟。於累代書籍相承輩者。縱
T2493_.78.0613c22: 其身雖不獲道妙不可輕之。傍友須有斟酌
T2493_.78.0613c23: 也。雖無譜省不審事有勘出歟。併因持書籍
T2493_.78.0613c24: 也。孔宣有謂。與萬金奪一書。以千錦買一
| T2493_.78.0613c25: | 理 | 云云 |
T2493_.78.0613c27: 不慢之。勘物分明而無私。成信無雙也。唯
T2493_.78.0613c28: 守重書相傳岫之故也。公任云。予敬人。此人
| T2493_.78.0613c29: | 匪直人。爲重代人 | 云云 |
T2493_.78.0614a02: 而依爲寛信付法當道強無推之人。就中成
T2493_.78.0614a03: 寶爲彼遺跡顯先師之後名併書籍相承之
T2493_.78.0614a04: 所爲也。靜可思此理
T2493_.78.0614a05: 一。書籍唐匱等可付封也。相構不可忘却
| T2493_.78.0614a06: | 也。下部天等盜正法輪聖教事有之 | 云云 | 天長 御記 |
T2493_.78.0614a08: 一。身固之時。扇上在杵并念珠事。或師云。向
| T2493_.78.0614a09: | 扇骨方。於自身前可在之 | 云云 |
| T2493_.78.0614a11: | 置。扇如例左手虎口若腕掛之結印 | 云云 |
T2493_.78.0614a13: 一。東寺夜叉神事。大師御入定後。於西御堂
T2493_.78.0614a14: 授檜尾僧都給條條有之。摩多羅神其一也。
T2493_.78.0614a15: 大師云。此寺有奇神名夜叉神。摩多羅則是
| T2493_.78.0614a16: | 也。持者告吉凶神也。其形三面六臂 | 云云 |
T2493_.78.0614a18: 色也。中聖天。左吒吉尼。右辨才也。毎月十五
T2493_.78.0614a19: 日可供之。此神具大慈悲。不生怨害。除災
T2493_.78.0614a20: 與福。天長御記云。東寺有守護天等。稻荷明
| T2493_.78.0614a21: | 神使者也。名大菩提心使者神 | 云云 |
T2493_.78.0614a23: 一面二説也。當流傳來正觀音之。大師御歸
| T2493_.78.0614a24: | 朝船中。觀音顯現忽然還去五色雲上 | 云云 |
| T2493_.78.0614a26: | 雲中正觀音 | 云云 |
| T2493_.78.0614a28: | 之給 | 云云 |
T2493_.78.0614b01: 寺一町計去而有三峯。東西相雙。其中岳件
T2493_.78.0614b02: 寶所也。諸尊口傳抄云。宀一山室生也。亦精
| T2493_.78.0614b03: | 進峯 | 云云 |
| T2493_.78.0614b04: | 入室御弟子堅惠住彼 | 云云 |
T2493_.78.0614b06: 是也。大師御書上書被敬遊事不審也。其由
T2493_.78.0614b07: 如何云。堅惠青龍寺和尚御後身也。故惠字
| T2493_.78.0614b08: | 可思之歟。然間聊被敬思食 | 云云 |
T2493_.78.0614b10: 也。師云。百六十煩惱珠者。此明王祕奧也。大
T2493_.78.0614b11: 日經百六十心可習合之也。祕旨更問之
T2493_.78.0614b12: 一。經法并伴僧有上番下番。此時上番下番
T2493_.78.0614b13: 催聲聊有其訓事也。所詮呼替下番聲。所謂
T2493_.78.0614b14: 上番者毎三時讀經番衆事也。下番衆者不
T2493_.78.0614b15: 斷讀經衆也
T2493_.78.0614b16: 一。有職前驅事。依後驅人數多少。前驅人數
T2493_.78.0614b17: 有増減也。十二人十人八人六人四人等也
T2493_.78.0614b18: 一。修法神供用意事。於庭上修之時。松明事
T2493_.78.0614b19: 事敷。左右相隨勤事。無式輩所爲也。神供不
T2493_.78.0614b20: 明之程遠立秉松者可令微暗。然後供之也｣
T2493_.78.0614b21: 一。牛黄加持事。門流輩勤之病不可進勤事
T2493_.78.0614b22: 歟。不相應消息也。保壽院平等坊法印云。末
| T2493_.78.0614b23: | 資一向可停止之 | 云云 |
| T2493_.78.0614b24: | 一。批云 | 云云 |
| T2493_.78.0614b26: | 批云 | 云云 |
| T2493_.78.0614b28: | 始云序。在後云批 | 云云 |
| T2493_.78.0614b29: | 云云 |
| T2493_.78.0614c01: | 一。函丈事未勘也 | 云云 | 云云 |
| T2493_.78.0614c03: | 尺許也。白居易悟眞寺語云。函丈餘 | 云云 |
T2493_.78.0614c05: 一。切文事。若凡若聖得灌頂者手結塔印。口
| T2493_.78.0614c06: | 誦 字等 | 云云 |
| T2493_.78.0614c07: | 出之 | 云云 |
| T2493_.78.0614c08: | 文者惠果和尚結頌也。亦不空經文 | 云云 |
T2493_.78.0614c10: 一。灑水塗香器蓋取事。小野廣澤流有相違。
T2493_.78.0614c11: 小野人以右手取之。當流以左手取之。保壽
T2493_.78.0614c12: 院僧正以右手風火挿蓋珠形被取之也
T2493_.78.0614c13: 一。散杖事。順逆之時。以散杖鳴器底之條。霽
T2493_.78.0614c14: 時曾不可有之。只入散杖於器中。手本小動
T2493_.78.0614c15: 之也。亦打器耳事。當流無緩急三度各三打
T2493_.78.0614c16: 之也。散杖聲可穩。或始三中二終三。或三中
T2493_.78.0614c17: 三終二。或三中終一等打之。聲有緩急
T2493_.78.0614c18: 一。鋺與磬打事。鋺強打之出響也。磬弱打之
T2493_.78.0614c19: 惜聲也。鋺廣澤名目也。小野打鳴ト云也。私義
T2493_.78.0614c20: 也
T2493_.78.0614c21: 一。摩念珠事。小野廣澤懸珠指各別也。小野
T2493_.78.0614c22: 流中指懸之。當流頭指繋之也。自摩始聲至
T2493_.78.0614c23: 于摩終不可有緩急強弱之聲也。或終強急
| T2493_.78.0614c24: | 摩止事見苦 | 云云 |
T2493_.78.0614c26: 聲程相計而可拍之也。拍掌三聲亦不同也。
T2493_.78.0614c27: 或三無延縮。或始一後二。差シ寄テ急拍之。或
T2493_.78.0614c28: 始二後一。少延拍之也。後拍樣覺成僧正式
T2493_.78.0614c29: 也
T2493_.78.0615a01: 一。振鈴事霽時與自行時。其式不可不存。霽
T2493_.78.0615a02: 時鈴其聲亂漫而可靜也。自行鈴如常振可
T2493_.78.0615a03: 急者也。是等宜雖可任人意樂。霽時與自行
T2493_.78.0615a04: 時。於振分輩者聊相似故實者歟
T2493_.78.0615a05: 一。閼伽供事。寫水之時三度鳴事可隨時也。
T2493_.78.0615a06: 當流理趣三昧無後鈴故。勤後供讃之人聞
T2493_.78.0615a07: 閼伽器聲出讃也。然間存其故實三度鳴之。
T2493_.78.0615a08: 無所用時。一向心得可鳴事。毎人鳴之。甚無
T2493_.78.0615a09: 謂不便事也
T2493_.78.0615a10: 一。華供事。三葉三度投之。保壽院僧正二葉
T2493_.78.0615a11: 一葉一度投之。以風火二指挿花投之間不
| T2493_.78.0615a12: | 遠也。此樣尤宜 | 云云 |
T2493_.78.0615a14: 當流閼伽前用之
T2493_.78.0615a15: 一。撥遣事。投華所行者左方壇上也。不遠投
T2493_.78.0615a16: 之。或匝壇中心投之。不可然也
T2493_.78.0615a17: 一。行法終摩念珠事。金打後摩之。亦摩後金
T2493_.78.0615a18: 打事有之兩説不可苦也
T2493_.78.0615a19: 一。行法初摩念珠輩有之歟。不可有事也。但
T2493_.78.0615a20: 相蟠念珠左右掌中入之。心作小禮可置脇
T2493_.78.0615a21: 机也
T2493_.78.0615a22: 一。行法一座間結印用意事。於袈裟隱結印。
T2493_.78.0615a23: 於袈裟外結印有之。其分別慥得口傳可辨
T2493_.78.0615a24: 故實也。不知内外結印妄結印契事。返返不
T2493_.78.0615a25: 覺事也
T2493_.78.0615a26: 一。承仕召扇事。五打之也。二三急可打之。或
T2493_.78.0615a27: 人一二三打之歟
T2493_.78.0615a28: 一。立座事。立座者行法中間有急要之時避
T2493_.78.0615a29: 座用心也。或師云。道場丙要事計可作法立
| T2493_.78.0615b01: | 座也。堂外要事之時不可作法立座 | 云云 |
T2493_.78.0615b03: 言立座也。或取持五古杵立座也。堂外要事
T2493_.78.0615b04: 之時。脱袈裟壘之置半帖。其上亦取五古杵
T2493_.78.0615b05: 置之。竪置樣或横置樣。何不苦也。金薩代我
T2493_.78.0615b06: 坐給可觀之
T2493_.78.0615b07: 一。後鈴用否事霽時振之。自行時不可振也｣
T2493_.78.0615b08: 一。一字金事。用否可隨事也。一向不打之｣
T2493_.78.0615b09: 一。曼荼羅供等僧名帳事。衆會所妻戸推
| T2493_.78.0615b10: | 之。若無妻戸。所隨便宜推之 | 云云 |
| T2493_.78.0615b11: | 門扉推之 | 云云 |
| T2493_.78.0615b13: | 云云 |
| T2493_.78.0615b14: | 院曼荼羅供挿名帳於串庭上立之 | 云云 |
T2493_.78.0615b16: 師不及左右法匠也。定有所存歟。如此事依
T2493_.78.0615b17: 人手柄有其難之事也。蒙暗輩毎事不可違
T2493_.78.0615b18: 文歟。已達輩少少雖有違舊記還以有樣氣
T2493_.78.0615b19: 也。亦非難。必管見人之所爲也
T2493_.78.0615b20: 一。交談事。常師弟閑談可有之。朝夕語聞道
T2493_.78.0615b21: 故實之事。錬磨基也。常隨給仕之弟子勝他
| T2493_.78.0615b22: | 所住弟子 | 云云 |
| T2493_.78.0615b24: | 不可忘交談也。是爲無雙稽古 | 云云 |
| T2493_.78.0615b25: | 御弟子中。其行状皆有相違 | 云云 |
T2493_.78.0615b27: 尾僧都實惠爲上足御弟子無比事也。其智
T2493_.78.0615b28: 海深廣。悲水普潤。御入定以後入室御遺弟。
T2493_.78.0615b29: 皆如大師被仰檜尾僧都也。常厭公請事。殆
T2493_.78.0615c01: 志隱遁給。無程辭寺務被渡次臈同侶畢。宗
T2493_.78.0615c02: 大事并高野大事等依授落給歟。大師御入
T2493_.78.0615c03: 定後。東寺西寺有御顯現御口傳重重也。高
T2493_.78.0615c04: 雄眞濟僧正智行人也。宗家事不及左右。剩
| T2493_.78.0615c05: | 大師筆削御相傳無所殘眞濟蒙御免授 | 云云 |
T2493_.78.0615c07: 御宇天安年中。爲惟高御子御祈失法驗之
T2493_.78.0615c08: 故隱居。無幾程入滅。貞觀寺僧正眞雅大師
T2493_.78.0615c09: 殊御鍾愛御弟子。則十七帖御祕決有御相
T2493_.78.0615c10: 傳也。一期不倦公請。萬乘奉仰師範給。清和
T2493_.78.0615c11: 天皇治世十八箇年之間。御祈勞功厥幾。雖
T2493_.78.0615c12: 然群生悲愍之方不及。檜尾申傳眞如親王
| T2493_.78.0615c13: | 器量哲明。勝傍而無雙 | 云云 |
T2493_.78.0615c15: 餘波之故。爲御形見潜奉寫御容之時。大師
| T2493_.78.0615c16: | 隔障子被知食之有御尋 | 云云 |
| T2493_.78.0615c18: | 落涙 | 云云 |
| T2493_.78.0615c19: | 身雖沒長海之浪。魂定歸故郷之本朝 | 云云 |
T2493_.78.0615c21: 併是奉戀大師御事故歟。或記云。大師御入
| T2493_.78.0615c22: | 定。御輿掻隨一眞如親王供奉 | 云云 |
T2493_.78.0615c24: 巡禮御共不闕被參人也。大師御持經袋授
| T2493_.78.0615c25: | 與眞然給 | 云云 |
| T2493_.78.0615c27: | 院未東宮御時也 | 云云 |
| T2493_.78.0615c29: | 傍同奉待龍葩三庭 | 云云 |
T2493_.78.0616a02: 皇宇多醍醐者。上古御歸依御門也。寛平聖
T2493_.78.0616a03: 主者既法流宗匠御座上者不及申。其御子
| T2493_.78.0616a04: | 醍醐天皇殊御信仰有深重御志 | 云云 |
T2493_.78.0616a06: 然僧正被仰付之。毎月如意輪一體御宸作
| T2493_.78.0616a07: | 同御供養 | 云云 |
| T2493_.78.0616a08: | 有御勤。御差合之時。智泉大徳奉之 | 云云 |
T2493_.78.0616a10: 尊也。至于當時毎月十五日有佛事被行曼
T2493_.78.0616a11: 荼羅供。是則彼天皇御願也。以當寺耆龍爲
T2493_.78.0616a12: 梵庭導師。延喜聖主爲寛平法皇御子。專歸
T2493_.78.0616a13: 眞宗御。醍醐本願以聖寶僧正爲御師範。御
T2493_.78.0616a14: 貴敬之餘。第二御子自朱雀院以十六人王
T2493_.78.0616a15: 子准十六大菩薩。奉踏鐵屋吹鐵。調冶銀鍾
T2493_.78.0616a16: 有御施入。于今醍醐寺重寶也。其鐘銘天子
T2493_.78.0616a17: 御制作。同御宸筆也。其銘曰。曉驚雪叩之老
| T2493_.78.0616a18: | 眠。夕促曰沒之梵唱 | 云云 |
| T2493_.78.0616a19: | 奉嘆希代御秀句 | 云云 |
T2493_.78.0616a21: 宇被任權少僧都。南池院付法二人。圓城寺
T2493_.78.0616a22: 大僧正益信。醍醐大僧正聖寶是也。圓城寺
T2493_.78.0616a23: 僧正眞雅僧正弟子也。相續爲南池院僧都
T2493_.78.0616a24: 弟子。此兩人之時。東寺二流相分者也。嫡流
| T2493_.78.0616a25: | 論莅斯時漸起 | 云云 |
T2493_.78.0616a27: 用如意輪事。有因縁者也。圓城寺爲寛平聖
T2493_.78.0616a28: 主御師範。一天無雙大阿闍梨耶也。仁和寺
T2493_.78.0616a29: 圓堂爲彼御勅願。昌泰二年被遂供養。以圓
T2493_.78.0616b01: 城寺爲供養御導師。曼荼羅供色衆五十口
T2493_.78.0616b02: 有御臨幸。月卿雲客雙花袂。鵬耆鷹俊連蘿
| T2493_.78.0616b03: | 衲。凡其美不可説盡 | 云云 |
T2493_.78.0616b05: 理。御隨圓城寺大僧正御受職有之。色衆八
| T2493_.78.0616b06: | 十口。庭儀神日律師勤教授 | 云云 |
T2493_.78.0616b08: 尊千手觀音。於此院代代受職被執行之。感
| T2493_.78.0616b09: | 大師御告。夢相被建立 | 云云 |
| T2493_.78.0616b10: | 爲權化人。貞觀寺僧正再誕 | 云云 |
T2493_.78.0616b12: 正觀賢。奉遇延喜聖主智法高位人也。現奉
T2493_.78.0616b13: 拜大師天下無人。獨此僧正抱祖恩者歟。醍
T2493_.78.0616b14: 醐寺最初座主。付法二人有之。石山内供一
T2493_.78.0616b15: 定是也。淳祐者菅淳茂子奉爲天神恭近孫
T2493_.78.0616b16: 仁也。究法水之淵底。包交苑庭訓。離然其
T2493_.78.0616b17: 身依有生病。永隱居畢。傳法阿闍梨受職無
T2493_.78.0616b18: 之。故其弟子延命院元杲僧都。遇蓮臺寺僧
T2493_.78.0616b19: 正寛空。受具支灌頂等畢。儀式灌頂受職既
T2493_.78.0616b20: 欲絶之時。依内供奉命元杲受廣澤傳法者
T2493_.78.0616b21: 也。至今醍醐勤修寺相承受職是也。但醍醐
T2493_.78.0616b22: 勝覺僧正之時。始改一座式。胎金初後夜引
T2493_.78.0616b23: 放授之也。元杲僧都受寛空僧正事有因縁
T2493_.78.0616b24: 歟。寛空遇觀賢受法灌頂畢。然間内供以元
| T2493_.78.0616b25: | 杲付寛空也 | 云云 |
T2493_.78.0616b27: 雀院御在位比。自寛空存日之時。隨公請御
T2493_.78.0616b28: 祈度度施効驗。就中朝敵調伏御祈有悉地
T2493_.78.0616b29: 奇瑞蒙叡感。平貞盛帶劍同加持之。至于村
T2493_.78.0616c01: 上冷泉圓融院仕鳳闕祈馬臺。其付法仁和
T2493_.78.0616c02: 寺僧正濟信仕圓融花山一條院。不耻上古
T2493_.78.0616c03: 明匠也。祖父敦實親王者宏才博覽人也。爲
T2493_.78.0616c04: 其孫子才量不賤。三條院御子長和親王爲
T2493_.78.0616c05: 彼入室有受職。則是大御室御事也。御慈悲
T2493_.78.0616c06: 勝于諸師給。大師再出世雖垂化儀何過之
T2493_.78.0616c07: 隨小野仁海僧正者元杲僧都付法也。一條
T2493_.78.0616c08: 院御宇寛和寛弘比。無雙名徳也。所兩施不
T2493_.78.0616c09: 思議効驗。被呼兩僧正。同法平救阿闍梨爲
T2493_.78.0616c10: 匡房子。當道器量尋常也。觀音院祭文平救
T2493_.78.0616c11: 當座草之。但彼祭文有謬歟。小野僧都成尊
T2493_.78.0616c12: 爲仁海付法。多年常隨給仕弟子也。行學雖
T2493_.78.0616c13: 不拙比仁海不可階昇者也。自後朱雀院御字
T2493_.78.0616c14: 應勅請御歸依甚篤。付法二人。範俊僧正義
T2493_.78.0616c15: 範僧都是也。自此時醍醐勸修寺兩門相分
| T2493_.78.0616c16: | 云云 |
T2493_.78.0616c18: 此秋者歟。嚴覺雖爲範俊弟子。事外劣勝覺。
T2493_.78.0616c19: 範俊僧正依奉授一流薄香唐櫃聖教。付屬高
T2493_.78.0616c20: 野親王。嚴覺頗爲勸修寺拔柄之由。世以口
| T2493_.78.0616c21: | 遊 | 云云 |
T2493_.78.0616c23: 免許書渡之畢。永治爲後七日阿闍梨參御
T2493_.78.0616c24: 齊會。其時名句有之。寛遍僧正難彼句由還
| T2493_.78.0616c25: | 聞之。寛信云。恐可訓懷手者哉 | 云云 |
| T2493_.78.0616c27: | 寛信依超越事中惡而相同胡越 | 云云 |
T2493_.78.0616c29: 及勝覺。爰覺東院勝憲僧正爲通憲入道子。
T2493_.78.0617a01: 其名譽無比明師也。予乃醍醐一流相承了。
T2493_.78.0617a02: 大御室付法成就院僧正寛助。寛意僧都。南
T2493_.78.0617a03: 岳坊僧都濟暹。並古徳法匠也。寛助七卷。
T2493_.78.0617a04: 抄寛意華藏抄。濟暹修行記。頗名抄名記也。
T2493_.78.0617a05: 寛助僧正付法數十人。上足保壽院平等坊
T2493_.78.0617a06: 法印永嚴。高野親王。聖惠親王。堀池信證僧
T2493_.78.0617a07: 正。寛遍僧正。此五資自堀川院至于鳥羽院
T2493_.78.0617a08: 并崇徳院御治世。並肩合眼爭應勅請。就中
T2493_.78.0617a09: 永嚴下野法印如楚國屈原。成就院下只思
T2493_.78.0617a10: 我獨。其慢可有由也。寛助僧正入滅之後。奉
T2493_.78.0617a11: 始高野親王聖惠寛遍詢不審。於永嚴信證
T2493_.78.0617a12: 僧正獨非其例。頗偏執所致也。永嚴付法二
T2493_.78.0617a13: 人。覺成僧正覺印阿闍梨等也。覺印爲永嚴
T2493_.78.0617a14: 内甥。常隨給仕弟子也。稽古傍無人。遇覺成
T2493_.78.0617a15: 僧正予相承保壽院一流了後。又遇覺印再
T2493_.78.0617a16: 受之。廣澤四流自成就院下相分者也。四流
T2493_.78.0617a17: 之外猶邊流少少有之歟。不及記之
T2493_.78.0617a18: 已上於病中勘之。若有僻事。後見輩可直
T2493_.78.0617a19: 入之也。上智猶有謬。下愚何無失。可耻可
T2493_.78.0617a20: 耻
T2493_.78.0617a21: 爰去年出舊代之竹薗。移新搆之松房。此
T2493_.78.0617a22: 體也山聯幽谷。開北圍南。霽究遠望。於左
T2493_.78.0617a23: 東長安樹之梢飽紅錦寄流眄。於右西大
T2493_.78.0617a24: 井河之瀬展緑㲲。西日入窓而夕勸觀念。
T2493_.78.0617a25: 邊嵐破眠而曉誘坐禪。耳落水鼓石。目閑
T2493_.78.0617a26: 庭布葉。嗟呼。今歳既三分減餘命示幾計
T2493_.78.0617a27: 有耳
T2493_.78.0617a28:
T2493_.78.0617a29:
T2493_.78.0617b01: 文永二年七月七日。於鳴瀧御所書寫畢｣
T2493_.78.0617b02: 同八日校了。隆澄。自今年二月至于當
T2493_.78.0617b03: 月。此御記之類十一卷蒙嚴閲了。爲百日
T2493_.78.0617b04: 御手替之忠賞由被仰下者也。卷卷添澄
T2493_.78.0617b05: 事事消暗。古之賢慮與今之恩賜。兩感遮
T2493_.78.0617b06: 心雙涙瀝手。倩思五十年之習學。不及三
T2493_.78.0617b07: 四月之披閲
T2493_.78.0617b08: 理智院僧正御房自筆本也
T2493_.78.0617b09: 相傳傳書末書繁故略之
T2493_.78.0617b10: 此左右御記三册者御室北竹御制作也。
T2493_.78.0617b11: 俾或人書之畢。尤可祕藏祕藏
T2493_.78.0617b12: 寛永十五年三月二十一日記之
T2493_.78.0617b13: 醍醐味糟糠小僧寛濟
T2493_.78.0617b14:
| T2493_.78.0617b15: | 以左大史 | 小槻 重房 | 本書寫令比挍了 |
T2493_.78.0617b17:
T2493_.78.0617b18:
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