SAT DB

T2037_.49.0737a01:
T2037_.49.0737a02: No.2037
T2037_.49.0737a03:
T2037_.49.0737a04: 釋氏稽古略序
T2037_.49.0737a05: 呉興有大比丘。曰寶洲岸公。博學通古今。嘗
T2037_.49.0737a06: 考釋氏事實上下數千載。年經而國緯著書
T2037_.49.0737a07: 一編。曰稽古手鑑。既又以爲未備。復因其舊
T2037_.49.0737a08: 輯而廣之爲稽古略。至正十四年秋九月。太
T2037_.49.0737a09: 原劉堯輔爲之持其書。請於余爲序以冠其
T2037_.49.0737a10: 編首。因取而閲之。蓋自有佛以來。凡名師大
T2037_.49.0737a11: 徳之行業出處。以及塔廟之興壞。僧侶之衆
T2037_.49.0737a12: 寡。靡不具載。本之内典。參之諸史。旁及於
T2037_.49.0737a13: 傳記。而間以事之著顯者爲之據。將以侈歴
T2037_.49.0737a14: 代之際遇而寓勸戒於其間。歳月先後。攷覈
T2037_.49.0737a15: 精審無所遺闕。可謂瞻且詳矣。然猶以略名
T2037_.49.0737a16: 之寶洲自謙也。竊嘗怪夫佛之爲教。自身毒
T2037_.49.0737a17: 萬里。遠至於中國。愈久益盛。根本深固而不
T2037_.49.0737a18: 可搖拔。其故何也。豈非扶植其教者代有其
T2037_.49.0737a19: 人與。若是編之所記。往往皆英偉魁傑之才。
T2037_.49.0737a20: 自重不屈。卓然有立。而使王公卿大夫向慕
T2037_.49.0737a21: 崇信奔走之不暇。則其扶植之功爲何如。此
T2037_.49.0737a22: 師所以加之纂述表而出之之意也。傳之言
T2037_.49.0737a23: 曰。道不同不相爲謀。佛氏之書非余之所學。
T2037_.49.0737a24: 余特嘉其聞見之博用心與力之。勒道雖不
T2037_.49.0737a25: 同而不可以不序。嗚呼觀其書而見其教之
T2037_.49.0737a26: 盛。知彼之扶植爲有人。則亦可以有感也夫
T2037_.49.0737a27: 中山李桓序
T2037_.49.0737a28: 　大明嘉靖癸丑歳姑洗月甲申日句曲天王
T2037_.49.0737a29: 　寺後
T2037_.49.0737b01: 　學沙門　昌腹　重刊
T2037_.49.0737b02:
T2037_.49.0737b03: 余嘗略渉三教之書。道雖不同而理則一。松
T2037_.49.0737b04: 江南禪寶洲岸公。博通古今考傳記。以釋氏
T2037_.49.0737b05: 出處之迹。褒集成書。凡四帙。名曰稽古略。夫
T2037_.49.0737b06: 稽古二字始於唐虞。其來尚矣。予恭守是邦。
T2037_.49.0737b07: 得觀寶洲以古史之説而名其書。備述佛祖
T2037_.49.0737b08: 西來之意。浩浩瀚瀚端有源委。嗚呼自非慧
T2037_.49.0737b09: 性通徹深蘊佛之奧者。孰能若是哉。後之學
T2037_.49.0737b10: 者。苟能以寶洲之心爲心。何患不到見性成
T2037_.49.0737b11: 佛之境耶。噫

T2037_.49.0737b12:

　至正乙未孟夏吉旦洛陽崔　

思誠

謹題

T2037_.49.0737b13:
T2037_.49.0737b14:
T2037_.49.0737b15:
T2037_.49.0737b16: 稽古略序
T2037_.49.0737b17: 先師古今和尚承祖席之遺。主海潮寺凡二
T2037_.49.0737b18: 十有四年。興廢擧墜。宏暢宗風。四方來歸依
T2037_.49.0737b19: 者踵趾相接。咸豐壬子。先師謝事退休。傳之
T2037_.49.0737b20: 於清道。顧以根業淺薄。未能仰承付 &T040879;

之重。
T2037_.49.0737b21: 復丁庚辛之難。寺燬於火。同治三年甲子。清
T2037_.49.0737b22: 道就舊址。結茅募縁。思爲得尺得寸之計。辱
T2037_.49.0737b23: 海内檀越爭先佈捨。遂以次規復佛宇。増建
T2037_.49.0737b24: 禪堂。俾雲遊緇素得所棲息。清道不敢自詡
T2037_.49.0737b25: 其功能。實先師慈芘有以默相之也。復念寺
T2037_.49.0737b26: 衆群集。晨夕焚修。不有經典。如滅燭夜行。曷
T2037_.49.0737b27:
T2037_.49.0737b28:
T2037_.49.0737b29:
T2037_.49.0737c01: 窺宗旨。而浙中五山十刹諸道場。備蒙列
T2037_.49.0737c02: 　聖寵頒　龍藏。悉付劫灰無一存者。光緒辛
T2037_.49.0737c03: 巳。鋭意北行上書。政府達之　宸聽。得旨頒
T2037_.49.0737c04: 賜龍藏全部。儀衞副焉。敬謹捧歸建閣尊藏。
T2037_.49.0737c05: 以爲山門之寶。時清道世臘已七十矣。朽鈍
T2037_.49.0737c06: 如昔。因退居別院。以承先師之遺意。重念先
T2037_.49.0737c07: 聖眞言密諦。實儒者之經傳。景徳傳鐙高僧
T2037_.49.0737c08: 聖僧列傳。佛祖通載諸書實。儒者之史鑑。名
T2037_.49.0737c09: 賢語録箋疏。實儒者之子與集。禪宗漸頓即
T2037_.49.0737c10: 儒者之體用。四十二章經與中庸之澈上澈
T2037_.49.0737c11: 下同其功用。苟不潜心搜索。何以超入上乘。
T2037_.49.0737c12: 元至正初。覺岸禪師撰釋氏稽古略四卷。實
T2037_.49.0737c13: 竺典之叵編。吾人之寶筏。箸録於四庫全書。
T2037_.49.0737c14: 而世少傳本。末學後世無從窺測。法徒寶藏
T2037_.49.0737c15: 此書。後附明僧大聞續略三卷。惜多損剥。復
T2037_.49.0737c16: 假錢塘丁氏八千卷樓藏本。斠勘精審。循翻
T2037_.49.0737c17: 雕古書之例。不更寫樣。以原書重付手民。敬
T2037_.49.0737c18: 列　欽定提要。辨之簡端。所以廣布　皇仁
T2037_.49.0737c19: 昭示來學。不學如清道者。藉得附名編末。實
T2037_.49.0737c20: 深幸焉
T2037_.49.0737c21: 　光緒十二年太歳在丙戌四月八日衲清道
T2037_.49.0737c22: 　謹識
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T2037_.49.0737c24:
T2037_.49.0737c25:
T2037_.49.0737c26:
T2037_.49.0737c27:

T2037_.49.0737c28:

國朝圖

本五
運紀

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T2037_.49.0740b21:
T2037_.49.0740b22: 釋氏稽古略
T2037_.49.0740b23:

T2037_.49.0740b24:

烏程職里寶相比丘釋　覺岸　寶洲

編集
再治

T2037_.49.0740b25: 　三皇
T2037_.49.0740b26: 太昊庖犧氏

T2037_.49.0740b27:

風姓。以木徳王。都宛丘

今汴梁路陳州郡名淮
陽。禹貢豫州之域

。上

T2037_.49.0740b28: 古之人捕逐禽獸。食肉衣皮難以致之。太昊
T2037_.49.0740b29: 教民作網罟。以佃以漁豢養六畜。且以犧牲
T2037_.49.0740c21: 享神祇故。曰庖犧氏。後世曰伏犧氏。始畫八
T2037_.49.0740c22: 卦造書契。由是文籍生焉。以龍紀官。在位一
T2037_.49.0740c23: 百一十六年。易曰。伏犧刳木爲舟。剡木爲楫。
T2037_.49.0740c24: 琴操曰。伏犧作琴修身理性。反其天眞也。通
T2037_.49.0740c25: 暦曰。伏犧作二十五絃之瑟。以制婚姻之禮。
T2037_.49.0740c26: 圖經曰。庖犧生陝西鞏昌路秦州成紀縣。母
T2037_.49.0740c27: 曰華胥。禹貢雍州之域也。晋寧路河中府霍
T2037_.49.0740c28: 州有伏牛臺。伏犧伏牛乘馬之所。女媧墓在

T2037_.49.0740c29:

焉

冀州
之域

淮西廬州有女媧古廟

T2037_.49.0740d21: 女媧氏　共工氏　大庭氏　柏皇氏
T2037_.49.0740d22: 中皇氏　栗陸氏　驪連氏　赫胥氏
T2037_.49.0740d23: 尊盧氏　混沌氏　昊英氏　朱襄氏
T2037_.49.0740d24: 葛天氏　陰康氏　無懷氏
T2037_.49.0740d25: 宋哲宗元祐五年二月。諸葛深紹運圖曰。已
T2037_.49.0740d26: 上十五氏。合一萬七千七百八十七年
T2037_.49.0740d27: 社稷神　風俗通曰。共工氏之子曰修。好遠
T2037_.49.0740d28: 遊。舟車所至。足迹所達。靡不窮覽。故祀以
T2037_.49.0740d29: 爲社神。左傳曰。共工氏有子曰勾龍氏。平水

Footnote:

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