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最勝佛頂陀羅尼淨除業障呪經 (No. 0970 地婆訶羅譯 ) in Vol. 00

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T0970_.00.0357b24:   No.970
T0970_.00.0357b25:
T0970_.00.0357b26: 最勝佛頂陀羅尼淨除業障呪經
T0970_.00.0357b27: 大唐天竺三藏地婆訶羅奉 制譯
T0970_.00.0357b28: 如是我聞。一時薄伽梵在室羅筏竹筍道場。
T0970_.00.0357b29: 誓多林給孤獨園中。與大比丘衆八千人
T0970_.00.0357c01: 倶。皆是住聲聞位尊者。大阿羅漢衆所知識。
T0970_.00.0357c02: 其名曰尊者舍利子。摩訶目乾連。摩訶迦葉。
T0970_.00.0357c03: 阿泥律陀。如是等諸大聲聞而爲上首
T0970_.00.0357c04: 復有無量菩薩摩訶薩衆。一切皆是住不退
T0970_.00.0357c05: 轉地之行。無量功徳之所莊嚴。其名曰觀自
T0970_.00.0357c06: 在菩薩。妙吉祥菩薩。得大勢菩薩。慈氏菩薩。
T0970_.00.0357c07: 勝蓮華藏菩薩。淨除一切障菩薩。普賢菩薩。
T0970_.00.0357c08: 如是等菩薩摩訶薩三萬二千人而爲上首。
T0970_.00.0357c09: 與諸大衆時倶會坐。復有萬梵天王。梵摩天
T0970_.00.0357c10: 王。善見天王而爲上首。與其梵衆而倶會坐。
T0970_.00.0357c11: 復有萬二千天帝釋而爲上首。與無量天龍
T0970_.00.0357c12: 藥叉乾縛阿素洛迦嚕洛緊捺洛莫呼勒
T0970_.00.0357c13: 伽鳩槃荼畢舍遮人非人等大衆。倶在會座」
T0970_.00.0357c14: 爾時世尊四衆圍繞。恭敬瞻仰一心聽法。時
T0970_.00.0357c15: 彼三十三天會於善法堂中。有一天子名曰
T0970_.00.0357c16: 善住。乘大寶宮天女侍從。前後圍繞縱逸
T0970_.00.0357c17: 嬉戲。與諸妓女共相娯樂。時夜後分忽聞空
T0970_.00.0357c18: 中有聲喚言。善住天子汝從今數。却後七日
T0970_.00.0357c19: 汝當捨報。墮於閻浮作七種畜生。常食穢惡
T0970_.00.0357c20: 不淨之物。次墮地獄備受諸苦。經多劫後方
T0970_.00.0357c21: 得爲人。雖得人身生無兩目。矬陋麁醜諸根
T0970_.00.0357c22: 不具。口氣常臭恒乏衣食。貧窮下賤人所
T0970_.00.0357c23: 棄惡。爾時善住天子。聞是語已心驚惶怖。擧
T0970_.00.0357c24: 身毛竪愁憂不樂。即嚴宮從香花供具。詣天
T0970_.00.0357c25: 所跪禮足已。哀惋啼泣白言天帝。聽我
T0970_.00.0357c26: *所陳我於善法堂中。將諸天女與諸天衆共
T0970_.00.0357c27: 相娯樂。適於向時忽聞空中有聲呼我名言。
T0970_.00.0357c28: 汝後七日命期當盡下生閻浮受七返畜身。
T0970_.00.0357c29: 不淨穢汚而爲食噉。又入地獄受苦多劫。後
T0970_.00.0358a01: 得人身生無兩目。身處寒碎容貌麁醜。口氣
T0970_.00.0358a02: 臭穢貧窮下賤。苦惱纒縛人所不喜。天帝
T0970_.00.0358a03: 云何令我得免。爾時帝釋聞説此語。甚大驚
T0970_.00.0358a04: 愕即時思惟。善住天子前因何福今生天上。
T0970_.00.0358a05: 受斯妙樂經爾多劫。復何惡業天報遽盡。閻
T0970_.00.0358a06: 浮之内受七畜生。又入地獄備經多苦。爲
T0970_.00.0358a07: 人無目衆惡備具。爾時帝釋思惟是已復作
T0970_.00.0358a08: 是念而此善住爲何畜身。即以天眼觀其所
T0970_.00.0358a09: 報。須臾在定便見善住受七畜者。所謂猪狗
T0970_.00.0358a10: 野干獼猴蟒蛇烏鷲等輩。常食極惡臭穢之
T0970_.00.0358a11: 物。見是事已極助憂惱。酸傷悲感痛切於心。
T0970_.00.0358a12: 復作是念我但見此受報少分。而諸因感深
T0970_.00.0358a13: 遠之事非我能測。唯有如來正遍知海。能知
T0970_.00.0358a14: 如是善惡等因。如我應往諮問是事。世尊
T0970_.00.0358a15: 大慈應爲我等説是所以。或令善住得免斯
T0970_.00.0358a16: *苦。爾時帝釋即於其時。勅諸天衆各嚴宮
T0970_.00.0358a17: 侍。花鬘瓔珞及種種香。末香燒香天衣彌覆
T0970_.00.0358a18: 而爲供養。於時帝釋將是眷屬。速疾來詣誓
T0970_.00.0358a19: 多林所。到已奉獻。頂禮佛已右遶七匝。即
T0970_.00.0358a20: 於佛前廣大供養。法事已訖却住一面。承佛
T0970_.00.0358a21: 聖旨白言世尊。善住天子與諸天女及諸天
T0970_.00.0358a22: 衆。於善法堂遊戲自恣。忽聞空中有聲告
T0970_.00.0358a23: 言。善住天子後更七日。天命當盡受諸畜身。
T0970_.00.0358a24: 入於地獄爲人不具。備經多苦如上所説。具
T0970_.00.0358a25: 以白佛。唯願世尊爲諸四衆及我等輩説
T0970_.00.0358a26: 其因縁。而此善住往昔之世。修何福業生天
T0970_.00.0358a27: 受樂經爾多劫。復何因縁命終墮落。作如上
T0970_.00.0358a28: 等七種畜生。一切不淨爲其飮食。復入地
T0970_.00.0358a29: 獄受苦多劫。雖得人身矬陋卑賤。無目麁醜
T0970_.00.0358b01: 衆惡纒裹。貧窮臭穢人所鄙棄。又修何福感
T0970_.00.0358b02: 彼空内告語令知其報之者孰斯縁也。唯
T0970_.00.0358b03: 願世尊愍其善住及我等輩。説是因縁報應
T0970_.00.0358b04: 之本。慈悲救濟令得解脱。爾時世尊告帝
T0970_.00.0358b05: 釋言。善男子汝大慈心。能爲善住問其往昔
T0970_.00.0358b06: 因縁善惡業報之事。又能請我除免其苦。甚
T0970_.00.0358b07: 善大善諦聽諦聽。吾當爲汝分別解説。爾時
T0970_.00.0358b08: 世尊從於頂上放大光明。流照十方一切佛
T0970_.00.0358b09: 界。其光五色青赤黄白黒互相紛映右旋宛
T0970_.00.0358b10: 轉。還至佛所遶佛三匝。從佛口入。佛攝光已
T0970_.00.0358b11: 佛便微笑。告勅帝釋諦聽諦聽。乃往過去無
T0970_.00.0358b12: 量阿僧祇劫。爾時有佛號毘婆尸如來應供
T0970_.00.0358b13: 正遍知明行足善逝世間解無上士調御丈夫
T0970_.00.0358b14: 天人師佛世尊。化世縁盡般涅槃後。於像法
T0970_.00.0358b15: 中。爾時有國名波羅奈。時有婆羅門唯誕一
T0970_.00.0358b16: 子。身遂捨壽其母孤養。年漸長大向田營種。
T0970_.00.0358b17: 貧母爲之處處求食。未得之間食時稍晩。其
T0970_.00.0358b18: 子飢渇瞋心恚母。便出惡言今日何縁不來
T0970_.00.0358b19: 送食。寃煩繋恨再三返復。便出恚言我母
T0970_.00.0358b20: 今者不如畜生。我見猪狗野干獼猴烏鷲之
T0970_.00.0358b21: 類。養育兒子爲憐念故。猶尚不令飢渇無暫
T0970_.00.0358b22: 捨離。如何我母不來見看。飢渇如是復不送
T0970_.00.0358b23: 食。懷是怨恨未久之間。母求得食遽持來至。
T0970_.00.0358b24: 慰喩其子令使歡喜。適坐欲食。忽於空中見
T0970_.00.0358b25: 一獨覺作沙門形。飛從南來騰空北過。其子
T0970_.00.0358b26: 見已心生敬仰。即起合掌頭面作禮。邀屈臨
T0970_.00.0358b27: 降。時辟支迦便就其請。其子歡喜敷白茅
T0970_.00.0358b28: 座。獻淨妙華減其食分。持以奉上比丘食已。
T0970_.00.0358b29: 爲説法要示教利喜。其子於後復得出家。而
T0970_.00.0358c01: 被差作維那知事。時有婆羅門造立僧坊安
T0970_.00.0358c02: 置徒衆。復有施主送多酥油。時諸客僧在於
T0970_.00.0358c03: 寺食。維那見已心慳瞋恚嫌客煩亂。酥油等
T0970_.00.0358c04: 味都不與食。客僧問曰此是檀越施現前僧。
T0970_.00.0358c05: 何故留之不行徒衆。而是維那卒躁惡性。即
T0970_.00.0358c06: 便唱罵儞客僧等。何不噉屎尿索*酥油耶。
T0970_.00.0358c07: 儞眼盲耶。見有*酥油我匿之乎
T0970_.00.0358c08: 佛告帝釋。爾時婆羅門子者今善住天子是
T0970_.00.0358c09: 也。由其恚言將畜比母。今招七返作畜生身。
T0970_.00.0358c10: 又由作維那時出食穢言。業感令其常食不
T0970_.00.0358c11: 淨。慳僧食故地獄受苦。罵盲瞎故得無目報。
T0970_.00.0358c12: 七百生中常無兩目。長處黒闇受大辛苦。天
T0970_.00.0358c13: 帝當知如是罪業。有因會報終不敗滅。復次
T0970_.00.0358c14: 天帝善住天子得生天者。由彼過去供養辟
T0970_.00.0358c15: 支。敷座獻花恭敬施食聞法力故。今受天福
T0970_.00.0358c16: 經爾數劫常勝妙樂。又由辟支騰空過時。其
T0970_.00.0358c17: 人發心仰於空中。傾心致敬頭面作禮。由是
T0970_.00.0358c18: 功徳今頼空中神聲預報其報之者。即是善
T0970_.00.0358c19: 住守殿神也。爾時善住承佛所説。即知自業
T0970_.00.0358c20: 皆是宿縁。即於佛前深自咎責。由我過去
T0970_.00.0358c21: 恚母嫌僧惡罵慳貪。令我當來獲斯大罪。今
T0970_.00.0358c22: 承聖旨盡命懺悔。即便擧身投躄於地。遍身
T0970_.00.0358c23: 血瘀於笮花袋。悶絶良久方漸蘇息。號咷
T0970_.00.0358c24: 雨泣悲不自勝
T0970_.00.0358c25: 佛告善住及天帝釋。十惡業縁惡口尤最。當
T0970_.00.0358c26: 知惡罵甚於猛火。而此猛火但焚七珍之財。
T0970_.00.0358c27: 但焚世間資玩等物。惡口猛火能燒七聖之
T0970_.00.0358c28: 財。能燒出世一切功徳。消滅蕩盡遽招惡報。
T0970_.00.0358c29: 汝善住一言恨母。一罵衆僧。燒天報盡
T0970_.00.0359a01: 復入地獄。天帝父母衆僧不應輕毀。理當尊
T0970_.00.0359a02: 重恭敬供養。軟語稱讃常念其恩。三界慈愛
T0970_.00.0359a03: 有父母。三世福田不過衆僧。如其八輩
T0970_.00.0359a04: 眞僧十二賢聖。供養之者不虚功徳。欲求出
T0970_.00.0359a05: 世進可成道。寧應僧處輒生欺語。父母生養
T0970_.00.0359a06: 劬勞辛苦。十月妊娠三年乳哺。長養教誨艱
T0970_.00.0359a07: 憂備盡。冀其成立才藝過人。又望出家度脱
T0970_.00.0359a08: 生死。以是恩念昊天難報。是故我語阿難。左
T0970_.00.0359a09: 肩擔父右肩擔母。遶須彌山百千萬匝。血
T0970_.00.0359a10: 流沒踝尚不能報一日乳哺之恩。豈應惡念
T0970_.00.0359a11: 輕生恚語
T0970_.00.0359a12: 佛告帝釋善住天子。今見我故得五眼淨。懺
T0970_.00.0359a13: 悔徹故罪亦除滅。佛顧善住而謂之曰。汝止
T0970_.00.0359a14: 勿泣我有法門。名爲最勝佛頂陀羅尼呪。持
T0970_.00.0359a15: 是呪者能令汝得離苦解脱。善住我此最勝
T0970_.00.0359a16: 佛頂陀羅尼呪。乃是百千萬億倶胝諸佛所
T0970_.00.0359a17: 説。我今説之此陀羅尼呪者。於諸佛頂最
T0970_.00.0359a18: 尊最勝。能滅一切業障悉令清淨。能拔地獄
T0970_.00.0359a19: 畜生閻摩羅趣。能除一切衆生生死苦惱。復
T0970_.00.0359a20: 告天帝此清淨佛頂最勝陀羅尼呪。若有善
T0970_.00.0359a21: 男子善女人比丘比丘尼。能受持者若讀若
T0970_.00.0359a22: 誦是人。以是功徳百千萬劫。十惡五逆悉得
T0970_.00.0359a23: 消滅。即得阿耨多羅三藐三菩提。不轉此身
T0970_.00.0359a24: 獲宿命智。從一佛國生一佛國。常蒙普賢文
T0970_.00.0359a25: 殊觀音勢至。摩頂授手受菩薩記。常在道場
T0970_.00.0359a26: 聞持正法。獲薩云智更増其壽。身口意淨不
T0970_.00.0359a27: 遭横死。善觸充滿擧體清勝。一切時處快得
T0970_.00.0359a28: 輕安。若臨終時念此陀羅尼者。即得往生諸
T0970_.00.0359a29: 佛國土。爾時帝釋聞佛稱歎最勝陀羅尼功
T0970_.00.0359b01: 徳不可思議。深樂歡喜一心渇仰。白言世尊
T0970_.00.0359b02: 惟願如來。愍念善住及我等輩。亦爲未來末
T0970_.00.0359b03: 法衆生。説此最勝佛頂陀羅尼呪。我當修行
T0970_.00.0359b04: 願令一切衆生永離八難之苦。爾時世尊爲
T0970_.00.0359b05: 帝及善住天子四部衆等即説呪曰
T0970_.00.0359b06: 那謨薄伽伐帝曬路迦稽耶
鉢囉底毘
T0970_.00.0359b07: 失瑟長聲勃陀長聲耶薄伽伐底
T0970_.00.0359b08: 怛姪他*長聲
毘輸馱耶娑摩三漫多
T0970_.00.0359b09: 縛可
長聲上六娑破囉拏掲底伽訶
T0970_.00.0359b10: 那娑婆*長聲縛輸第阿鼻詵者去長
蘇掲
T0970_.00.0359b11: 多伐折那&MT05545;唎多苾曬
T0970_.00.0359b12: 呵囉長聲阿訶下同
阿*長聲瑜散陀*長聲
T0970_.00.0359b13: 囉尼十一輸馱耶輸馱耶十二伽伽那
T0970_.00.0359b14: 十三烏瑟尼沙毘逝耶輸提十四娑訶娑
T0970_.00.0359b15: 囉喝囉濕弭珊珠地帝十五薩婆多他掲多
T0970_.00.0359b16: 地瑟*咤*長聲那頞鳥割
地瑟恥帝慕姪囇
T0970_.00.0359b17: 十六跋折囉迦*長聲耶僧訶多那輸提十七
T0970_.00.0359b18: 薩婆伐囉拏毘輸提十八囉底禰伐
T0970_.00.0359b19: 耶阿長聲瑜輸提十九薩末耶頞地瑟恥帝
T0970_.00.0359b20: 二十摩尼*摩尼二十
怛闥多部多倶胝鉢
T0970_.00.0359b21: 唎輸提二十
毘薩普吒勃地輸提二十
逝耶
T0970_.00.0359b22: 逝耶二十
毘逝耶毘逝耶二十
薩末囉薩末囉
T0970_.00.0359b23: 勃陀頞地瑟*恥多輸提二十
跋折&T005317;*拔折囉
T0970_.00.0359b24: 掲鞞二十
*拔折蘫婆伐都二十
摩摩稱名替
此字
T0970_.00.0359b25: 薩婆薩埵寫迦*長聲耶毘輸提二十
薩婆掲
T0970_.00.0359b26: 底鉢唎輸提三十薩婆怛他掲多三摩濕
T0970_.00.0359b27: 縛佉
娑頞地瑟*恥帝三十
勃陀地耶
勃陀同上
T0970_.00.0359b28: 陀耶蒲*陀耶三十
三漫多鉢唎輸提三十
T0970_.00.0359c01: 薩婆多他掲多地瑟吒*長聲那頞地瑟*恥帝
T0970_.00.0359c02: 三十
摩賀慕底㘑三十
娑婆訶三十
T0970_.00.0359c03: 佛告天帝。我此清淨諸趣最勝佛頂陀羅尼
T0970_.00.0359c04: 呪。能淨除一切罪業等障能淨除一切三
T0970_.00.0359c05: 惡道苦。此陀羅尼呪。八十八倶胝殑伽沙諸
T0970_.00.0359c06: 佛同共宣説。嚴記守護隨喜讃歎。一切如來
T0970_.00.0359c07: 所共印可。能淨除一切衆生十惡罪故。能
T0970_.00.0359c08: 一切地獄畜生餓鬼閻羅趣故。若一切衆生
T0970_.00.0359c09: 福業漸薄。應受短命殘病醜陋。眇小貧賤盲
T0970_.00.0359c10:
T0970_.00.0359c11:
T0970_.00.0359c12:
T0970_.00.0359c13:
T0970_.00.0359c14:
T0970_.00.0359c15:
T0970_.00.0359c16:
T0970_.00.0359c17:
T0970_.00.0359c18:
T0970_.00.0359c19:
T0970_.00.0359c20:
T0970_.00.0359c21:
T0970_.00.0359c22:
T0970_.00.0359c23:
T0970_.00.0359c24:
T0970_.00.0359c25:
T0970_.00.0359c26:
T0970_.00.0359c27:
T0970_.00.0359c28:
T0970_.00.0359c29:
T0970_.00.0360a01: 聾瘖唖。應墮地獄畜生受諸苦惱。聞我説是
T0970_.00.0360a02: 陀羅尼名者。惡報消滅便得解脱。若有衆生
T0970_.00.0360a03: 造集惡業。十惡五逆一切罪障。若輕若重
T0970_.00.0360a04: 皆消滅。當得阿耨多羅三藐三菩提。永離一
T0970_.00.0360a05: 切苦難。永離一切畜生閻摩羅趣。乃至阿素
T0970_.00.0360a06: 洛藥叉羅刹娑布單那迦吒布單那阿
T0970_.00.0360a07: 摩羅如是等趣悉得解脱
T0970_.00.0360a08: 佛告天帝若復有人能受持此呪者。從是受
T0970_.00.0360a09: 持已後永離惡趣。恒與十方諸佛同居一處。
T0970_.00.0360a10: 恒生菩薩勝侶之中。或託貴族婆羅門種。常
T0970_.00.0360a11: 在道場諸佛淨土。乃至成就無上菩提。獲於
T0970_.00.0360a12: 如來正遍知海解脱身也
T0970_.00.0360a13: 佛告天帝及善住天子。我此清淨諸趣最勝
T0970_.00.0360a14: 佛頂陀羅尼呪。威神廣大具大功徳有大
T0970_.00.0360a15: 勢。如吉祥日如摩尼珠。皎潔無垢淨若虚空。
T0970_.00.0360a16: 所在之處光明照世。猶如世間最勝七寶。一
T0970_.00.0360a17: 切衆生及諸國王王子王母百官宰相。凡有
T0970_.00.0360a18: 見者共所貴重樂見無厭。由是妙寶不爲穢
T0970_.00.0360a19: 汚之所染故。天帝此陀羅尼者亦復如是。若
T0970_.00.0360a20: 有受持讀誦書寫供養此人。以是功徳亦爲
T0970_.00.0360a21: 一切天龍八部之所貴重。如彼妙寶不欲暫
T0970_.00.0360a22: 捨。所以者何由是陀羅尼力。能令一切地獄
T0970_.00.0360a23: 畜生餓鬼。諸重罪等皆消滅故。又由是陀
T0970_.00.0360a24: 羅尼力。能令持者當得阿耨多羅三藐三菩
T0970_.00.0360a25: 提故
T0970_.00.0360a26: 佛告天帝及善住天子。若有國王王子王母
T0970_.00.0360a27: 太子百官宰相。及諸比丘比丘尼善男子善
T0970_.00.0360a28: 女人等爲供養故。書此陀羅尼呪。安七寶塔
T0970_.00.0360a29: 中。或寶師子座上。若金剛臺中。若舍利窣堵
T0970_.00.0360b01: 波内。若高幢頭。若有四生衆生。或比丘比丘
T0970_.00.0360b02: 尼優婆塞優婆夷。造諸十惡五無間業。及四
T0970_.00.0360b03: 重禁一切重罪。應生閻摩羅界乃至六趣隨
T0970_.00.0360b04: 處受苦。是罪人等若於此陀羅尼塔邊往來。
T0970_.00.0360b05: 塔上微塵落其身上者。如上諸罪悉得除滅。
T0970_.00.0360b06: 或有風過吹其塔等。而復吹人少霑身分。即
T0970_.00.0360b07: 得生天受勝妙樂。亦隨意樂往生淨土。若有
T0970_.00.0360b08: 持是陀羅尼者。適欲洗手以水灌掌。其水墮
T0970_.00.0360b09: 地霑灑虫蟻。是諸虫等即得生天。是故若比
T0970_.00.0360b10: 丘比丘尼優婆塞優婆夷若男若女。有能齋
T0970_.00.0360b11: 戒清淨六時。不闕持此陀羅尼呪者。是人三
T0970_.00.0360b12: 世所有五逆四重十惡根本。一切重罪悉當
T0970_.00.0360b13: 消滅。爲諸菩薩及諸如來。手摩其頭授菩薩
T0970_.00.0360b14: 記而告之言。善男子汝能受持最勝佛頂陀
T0970_.00.0360b15: 羅尼呪者。汝當來世必得阿耨多羅三藐三
T0970_.00.0360b16: 菩提
T0970_.00.0360b17: 佛告天帝若復有人。能於四衢道中造諸寶
T0970_.00.0360b18: 塔或立高幢安此陀羅尼經。復以種種花香
T0970_.00.0360b19: 瓔珞七寶嚴具奇妙衣服飮食湯藥而爲供
T0970_.00.0360b20: 養。是人功徳無量無邊。是人福智不可稱計。
T0970_.00.0360b21: 是人即是菩薩摩訶薩。是人即是佛之眞子。
T0970_.00.0360b22: 所以者何。拔濟塔下往來無量諸衆生故。爾
T0970_.00.0360b23: 時閻摩羅法王。即於如是夜分後時。將諸眷
T0970_.00.0360b24: 屬百萬億千。持諸香花種種嚴具。來至佛所
T0970_.00.0360b25: 奉獻於佛。右繞七匝頂禮佛足。以諸華香而
T0970_.00.0360b26: 爲供養。白言世尊我聞世尊。演説最勝佛頂
T0970_.00.0360b27: 陀羅尼呪今我故來爲欲聽受。隨順言教而
T0970_.00.0360b28: 守護故
T0970_.00.0360b29: 爾時復有護世四天王忉利天王釋提桓因。
T0970_.00.0360c01: 及空居夜摩天覩史多天化樂天他化自在天
T0970_.00.0360c02: 梵天王大梵天王等。各將眷屬持種種香花
T0970_.00.0360c03: 瓔珞。來詣佛所而爲供養。右繞七匝白言世
T0970_.00.0360c04: 尊。唯願爲説最勝佛頂陀羅尼呪受持法要。
T0970_.00.0360c05: 令我曉了成就供養
T0970_.00.0360c06: 佛告護世及大梵王閻摩羅等。諦聽諦聽吾
T0970_.00.0360c07: 爲汝説。若有一切苦難衆生。罪極重者無救
T0970_.00.0360c08: 護者。當於白月十五日洗浴清潔。著淨衣裳
T0970_.00.0360c09: 受八戒齋。於菩提像前正心右跪。誦此陀羅
T0970_.00.0360c10: 尼呪滿一千八遍。是人所有諸罪業障悉皆
T0970_.00.0360c11: 消滅。當得總持陀羅尼門。辯才無礙清淨解
T0970_.00.0360c12:
T0970_.00.0360c13: 佛告天帝若人雖未誦持。但得聞此陀羅尼
T0970_.00.0360c14: 音一經耳者。即能熏其頼耶爲佛種子。譬如
T0970_.00.0360c15: 小許金剛墮於地上即能穿入。其地雖厚不
T0970_.00.0360c16: 能留礙。決至本際方乃當住。此呪亦爾一經
T0970_.00.0360c17: 耳者。即能熏其習性要成正覺。煩惱雖重
T0970_.00.0360c18: 亦不障蔽。設復墮於地獄畜生餓鬼。終不爲
T0970_.00.0360c19: 諸業報令其沈沒。要當乘是呪力任運増
T0970_.00.0360c20: 修至于佛地。天帝若有四生衆生。一聞是陀
T0970_.00.0360c21: 羅尼者。現生一期更無他疾。諸苦惱事不復
T0970_.00.0360c22: 重受。而亦不受胞胎之形。所生之處蓮中化
T0970_.00.0360c23: 身。諸漏結使從是永斷。五眼清淨得宿命智。
T0970_.00.0360c24: 而復當得阿耨多羅三藐三菩提
T0970_.00.0360c25: 佛告天帝若人初亡及亡已久。有人以此陀
T0970_.00.0360c26: 羅尼呪。呪黄土一把滿二十一遍散其骸上。
T0970_.00.0360c27: 而是亡者即得往生十方淨土。若亡者魂識
T0970_.00.0360c28: 已入地獄畜生餓鬼閻羅趣者。呪土霑骨便
T0970_.00.0360c29: 得解脱。即捨惡趣而得生天
T0970_.00.0361a01: 佛告天帝若有短命衆生欲求長壽者。於白
T0970_.00.0361a02: 月十五日洗浴清潔。著新淨服齋戒一心。誦
T0970_.00.0361a03: 是陀羅尼滿一千八遍。令命短者還得長壽。
T0970_.00.0361a04: 一切業障悉皆消滅
T0970_.00.0361a05: 佛告天帝若復有人。就於一切畜生耳中。誦
T0970_.00.0361a06: 是陀羅尼呪唯一遍者。而是畜生耳根。一聞
T0970_.00.0361a07: 如是陀羅尼故。盡此一形不復重受禽畜之
T0970_.00.0361a08: 身。應入地獄即得免離
T0970_.00.0361a09: 佛告天帝若人遇大惡病受諸苦惱聞是陀
T0970_.00.0361a10: 羅尼呪。即得離苦罪障消滅。乃至四生衆生
T0970_.00.0361a11: 聞此呪者。悉捨病苦離胞胎形。乘蓮化生常
T0970_.00.0361a12: 識宿命。一切生處憶持不
T0970_.00.0361a13: 佛告天帝若人生來具造十惡五逆四重根
T0970_.00.0361a14: 本等罪。自惟乘此惡業。命終之後必定當墮
T0970_.00.0361a15: 阿鼻地獄受諸大苦。經于多劫劫盡更生。若
T0970_.00.0361a16: 墮畜生雜類禽獸。循環惡道無復救護。是人
T0970_.00.0361a17: 應當白月十五日在菩提像前。以金銀器可
T0970_.00.0361a18: 受一升。盛好淨水安置壇内。受菩薩戒持齋
T0970_.00.0361a19: 潔淨。於壇西畔面東向像。燒香禮拜右跪繋
T0970_.00.0361a20: 念。至誠啓白誦此陀羅尼呪滿一千八遍。於
T0970_.00.0361a21: 其中間不得間斷。而以是水散灑四方及以
T0970_.00.0361a22: 上下。願令一切同得清淨。作是法已如上惡
T0970_.00.0361a23: 業應入地獄畜生餓鬼便得解脱。一切罪報
T0970_.00.0361a24: 悉皆消滅。閻羅放赦司命歡喜。不生瞋責反
T0970_.00.0361a25: 更心恭。合掌隨喜讃其功徳。若捨其報生諸
T0970_.00.0361a26: 佛國。十方淨刹欲往隨願。又十五日呪其酥
T0970_.00.0361a27: 蜜及於蓽茇一千八遍。與人食之其人食已。
T0970_.00.0361a28: 所有十惡五逆等罪悉皆消滅。而復當得阿
T0970_.00.0361a29: 耨多羅三藐三菩提
T0970_.00.0361b01: 佛告天帝若欲作此曼茶羅法者。於白月十
T0970_.00.0361b02: 五日。以香水黄土及瞿摩夷作泥塗壇。其壇
T0970_.00.0361b03: 方圓四肘爲量。稜伽五色周匝三重。於壇四
T0970_.00.0361b04: 邊更作一重眷屬稜伽以白色規界。而於壇
T0970_.00.0361b05: 中盡散諸花。以四瓶水安壇四角畫蓮華上。
T0970_.00.0361b06: 其水瓶者悉須齊量不得大小。持舍利瓶和
T0970_.00.0361b07: 盛牛黄。中蓮華上恭敬安置。又於壇中散種
T0970_.00.0361b08: 種花焚種種香龍腦欝金沈水等香。然種種
T0970_.00.0361b09: 燈*酥燈油燈及於香燈。獻種種食粳米乳酪
T0970_.00.0361b10: *酥油石蜜蒱桃石榴二種之漿。七寶器盛奉
T0970_.00.0361b11: 於壇内。爾時行人持菩薩戒。律儀清淨餐三
T0970_.00.0361b12: 白食。著新淨服於壇西畔。合掌右跪心祈
T0970_.00.0361b13: 念已。先當作佛護身印。即作佛心慕陀
T0970_.00.0361b14: 法。誦此最勝佛頂陀羅尼呪一千八遍。一切
T0970_.00.0361b15: 惡業十惡等罪悉皆消滅。當得阿耨多羅三
T0970_.00.0361b16: 藐三菩提。諸佛菩薩親摩其頂授菩提記。欲
T0970_.00.0361b17: 詣菩薩所居之處。即蒙菩薩將往自宮。隨
T0970_.00.0361b18: 往來十方佛土
T0970_.00.0361b19: 佛告天帝如是最勝佛頂陀羅尼呪。於末法
T0970_.00.0361b20: 時若有比丘比丘尼優婆塞優婆夷。及國王
T0970_.00.0361b21: 國母王子王母太子妃后百官宰相人非人
T0970_.00.0361b22: 等。乃至一切衆生但解語者。有能作是曼
T0970_.00.0361b23: 羅法。清淨塗地。若以土若以水若以香水。
T0970_.00.0361b24: 及瞿摩夷而嚴飾之。散花燒香幢蓋幡燈。若
T0970_.00.0361b25: 種種珍寶飮食供養之者。是即名爲檀波
T0970_.00.0361b26: 羅蜜。營壇之時有惱不瞋。是即名爲羼提波
T0970_.00.0361b27: 羅蜜。修壇勤勇不懈不怠。是即名爲毘梨耶
T0970_.00.0361b28: 波羅蜜。專明法則一心不亂。是即名爲禪波
T0970_.00.0361b29: 羅蜜。布置端正不喎不斜。善知分齊可與不
T0970_.00.0361c01: 可。是即名爲般若波羅蜜。天帝依是言教建
T0970_.00.0361c02: 法事者。是即具足六波羅蜜。是故應當展轉
T0970_.00.0361c03: 開示一切衆生。多所饒益獲菩提故
T0970_.00.0361c04: 佛説經已帝釋善住還於自宮。善住天子依
T0970_.00.0361c05: 教持誦。滿七日後自見罪報。一切悉滅更加
T0970_.00.0361c06: 天命増壽無量即與帝釋將諸天衆。嚴持香
T0970_.00.0361c07: 花種種殊妙天衣瓔珞。而來供養。頭面禮佛
T0970_.00.0361c08: 慶大慈悲。歡喜踊躍旋遶千匝
T0970_.00.0361c09: 爾時世尊舒金色手。摩善住天子頂。復爲善
T0970_.00.0361c10: 住*授菩薩記而告之言。此經名爲最勝佛
T0970_.00.0361c11: 頂陀羅尼淨除諸趣業障呪經。汝等四衆
T0970_.00.0361c12: 應當受持
T0970_.00.0361c13: 爾時四衆菩薩摩訶薩。及天龍八部乾闥縛
T0970_.00.0361c14: 阿素洛羯路*茶緊那洛莫呼勒伽鳩槃
T0970_.00.0361c15: 畢舍遮人非人等。聞佛所説皆大歡喜。作禮
T0970_.00.0361c16: 而去信受奉行
T0970_.00.0361c17: 最勝佛頂陀羅尼淨除業障呪經
T0970_.00.0361c18:
T0970_.00.0361c19:
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