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大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (No. 0945_ 般剌蜜帝譯 ) in Vol. 19

T0945_.19.0151a01: 善男子處敷座説法。於大衆内其形忽空。衆
T0945_.19.0151a02: 無所見還從虚空。突然而出存沒自在。或現
T0945_.19.0151a03: 其身洞如琉璃。或垂手足作旃檀氣。或大小
T0945_.19.0151a04: 便如厚石蜜。誹毀戒律輕賤出家。口中常説
T0945_.19.0151a05: 無因無果。一死永滅無復後身。及諸凡聖雖
T0945_.19.0151a06: 得空寂。潜行貪欲受其欲者。亦得空心撥無
T0945_.19.0151a07: 因果。此名日月薄蝕精氣。金玉芝草麟鳳龜
T0945_.19.0151a08: 鶴。經千萬年不死爲靈出生國土。年老成魔
T0945_.19.0151a09: 惱亂是人。厭足心生去彼人體。弟子與師多
T0945_.19.0151a10: 陷王難。汝當先覺不入輪迴。迷惑不知墮無
T0945_.19.0151a11: 間獄
T0945_.19.0151a12: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0151a13: 摩地中。心愛長壽辛苦研幾。貪求永歳棄分
T0945_.19.0151a14: 段生。頓希變易細相常住。爾時天魔候得
T0945_.19.0151a15: 其便。飛精附人口説經法。其人竟不覺知魔
T0945_.19.0151a16: 著。亦言自得無上涅槃。來彼求生善男子處
T0945_.19.0151a17: 敷座説法。好言他方往還無滯。或經萬里瞬
T0945_.19.0151a18: 息再來。皆於彼方取得其物。或於一處在一
T0945_.19.0151a19: 宅中。數歩之間令其從東詣至西壁。是人急
T0945_.19.0151a20: 行累年不到。因此心信疑佛現前。口中常説
T0945_.19.0151a21: 十方衆生皆是吾子。我生諸佛。我出世界我
T0945_.19.0151a22: 是元佛。出生自然不因修得。此名住世自在
T0945_.19.0151a23: 天魔使其眷屬。如遮文茶及四天王毘舍童
T0945_.19.0151a24: 子。未發心者利其虚明。食彼精氣或不因師。
T0945_.19.0151a25: 其修行人親自觀見。稱執金剛與汝長命。現
T0945_.19.0151a26: 美女身盛行貪欲。未逾年歳肝腦枯竭。口兼
T0945_.19.0151a27: 獨言聽若 &MT01538;

魅。前人未詳多陷王難。未及遇
T0945_.19.0151a28: 刑先已乾死。惱亂彼人以至殂殞。汝當先覺
T0945_.19.0151a29: 不入輪迴。迷惑不知墮無間獄
T0945_.19.0151b01: 阿難當知是十種魔於末世時。在我法中出
T0945_.19.0151b02: 家修道。或附人體或自現形。皆言已成正遍
T0945_.19.0151b03: 知覺。讃歎婬欲破佛律儀。先惡魔師與魔弟
T0945_.19.0151b04: 子婬婬相傳。如是邪精魅其心＊腑。近則九生
T0945_.19.0151b05: 多踰百世。令眞修行總爲魔眷。命終之後畢
T0945_.19.0151b06: 爲魔民。失正遍知墮無間獄。汝今未須先取
T0945_.19.0151b07: 寂滅。縱得無學留願入彼末法之中起大慈
T0945_.19.0151b08: 悲。救度正心深信衆生。令不著魔得正知見。
T0945_.19.0151b09: 我今度汝已出生死。汝遵佛語名報佛恩
T0945_.19.0151b10: 阿難如是十種禪那現境。皆是想陰用心交
T0945_.19.0151b11: 互故現斯事。衆生頑迷不自忖量。逢此因縁
T0945_.19.0151b12: 迷不自識謂言登聖。大妄語成墮無間獄。汝
T0945_.19.0151b13: 等必須將如來語。於我滅後傳示末法。遍令
T0945_.19.0151b14: 衆生開悟斯義。無令天魔得其方便。保持覆
T0945_.19.0151b15: 護成無上道
T0945_.19.0151b16: 大佛＊頂萬行首楞嚴經卷第九
T0945_.19.0151b17:
T0945_.19.0151b18:
T0945_.19.0151b19:
T0945_.19.0151b20: 大佛頂如來密因修證了義諸

T0945_.19.0151b21:

菩薩萬行首楞嚴經卷第十＊

一名中印
度那蘭陀

T0945_.19.0151b22:

大道場經於灌
頂部録出別行

T0945_.19.0151b23: 大唐神龍元年龍集乙巳五月己卯
T0945_.19.0151b24: 朔二十三日辛丑中天竺沙門般剌
T0945_.19.0151b25: 蜜帝於廣州制止道場譯出
T0945_.19.0151b26: 菩薩戒弟子正諫大夫同中書
T0945_.19.0151b27: 門下平章事清河房融筆授
T0945_.19.0151b28: 烏長國沙門彌伽釋迦譯語
T0945_.19.0151b29: 阿難彼善男子。修三摩提想陰盡者。是人平
T0945_.19.0151c01: 常夢想銷滅寤寐恒一。覺明虚靜猶如晴空。
T0945_.19.0151c02: 無復麁重前塵影事。觀諸世間大地河山如
T0945_.19.0151c03: 鏡鑑明。來無所粘過無蹤跡。虚受照應了
T0945_.19.0151c04: 罔陳習唯一精眞。生滅根元從此披露。見諸
T0945_.19.0151c05: 十方十二衆生。畢殫其類。雖未通其各命由
T0945_.19.0151c06: 緒。見同生基猶如野馬熠熠清擾。爲浮根塵
T0945_.19.0151c07: 究竟樞穴。此則名爲行陰區宇。若此清擾熠
T0945_.19.0151c08: 熠元性。性入元澄一澄元習。如波瀾滅化爲
T0945_.19.0151c09: 澄水名行陰盡。是人則能超衆生濁。觀其所
T0945_.19.0151c10: 由幽隱妄想以爲其本
T0945_.19.0151c11: 阿難當知是得正知奢摩他中諸善男子凝明
T0945_.19.0151c12: 正心。十類天魔不得其便。方得精研窮生類
T0945_.19.0151c13: 本。於本類中生元露者。觀彼幽清圓擾動元。
T0945_.19.0151c14: 於圓元中起計度者。是人墜入二無因論。一
T0945_.19.0151c15: 者是人見本無因。何以故。是人既得生機全
T0945_.19.0151c16: 破。乘于眼根八百功徳。見八萬劫所有衆生。
T0945_.19.0151c17: 業流灣環死此生彼。秖見衆生輪迴其處。八
T0945_.19.0151c18: 萬劫外冥無所觀。便作是解。此等世間十方
T0945_.19.0151c19: 衆生。八萬劫來無因自有。由此計度亡正遍
T0945_.19.0151c20: 知。墮落外道惑菩提性。二者是人見末無因。
T0945_.19.0151c21: 何以故。是人於生既見其根。知人生人悟鳥
T0945_.19.0151c22: 生鳥。烏從來黒鵠從來白。人天本竪畜生本
T0945_.19.0151c23: 横。白非洗成黒非染造。從八萬劫無復改移。
T0945_.19.0151c24: 今盡此形亦復如是。而我本來不見菩提。云
T0945_.19.0151c25: 何更有成菩提事。當知今日一切物象皆本
T0945_.19.0151c26: 無因。由此計度亡正遍知。墮落外道惑菩提
T0945_.19.0151c27: 性。是則名爲第一外道立無因論
T0945_.19.0151c28: 阿難是三摩中諸善男子。凝明正心魔不得
T0945_.19.0151c29: 便。窮生類本觀彼幽清常擾動元。於圓常中
T0945_.19.0152a01: 起計度者。是人墜入四遍常論。一者是人窮
T0945_.19.0152a02: 心境性二處無因。修習能知二萬劫中。十方
T0945_.19.0152a03: 衆生所有生滅。咸皆循環不曾散失。計以爲
T0945_.19.0152a04: 常。二者是人窮四大元四性常住。修習能知
T0945_.19.0152a05: 四萬劫中。十方衆生所有生滅。咸皆體恒不
T0945_.19.0152a06: 曾散失。計以爲常。三者是人窮盡六根。末
T0945_.19.0152a07: 那執受心意識中。本元由處性常恒故。修習
T0945_.19.0152a08: 能知八萬劫中。一切衆生循環不失。本來常
T0945_.19.0152a09: 住窮不失性。計以爲常。四者是人既盡想元。
T0945_.19.0152a10: 生理更無流止運轉。生滅想心今已永滅。理
T0945_.19.0152a11: 中自然成不生滅。因心所度計以爲常。由此
T0945_.19.0152a12: 計常亡正遍知。墮落外道惑菩提性。是則名
T0945_.19.0152a13: 爲第二外道立圓常論
T0945_.19.0152a14: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0152a15: 生類本。觀彼幽清常擾動元。於自他中起計
T0945_.19.0152a16: 度者。是人墜入四顛倒見。一分無常一分常
T0945_.19.0152a17: 論。一者是人觀妙明心遍十方界。湛然以爲
T0945_.19.0152a18: 究竟神我。從是則計我遍十方凝明不動。一
T0945_.19.0152a19: 切衆生於我心中自生自死。則我心性名之
T0945_.19.0152a20: 爲常。彼生滅者眞無常性。二者是人不觀其
T0945_.19.0152a21: 心。遍觀十方恒沙國土。見劫壞處名爲究竟
T0945_.19.0152a22: 無常種性。劫不壞處名究竟常。三者是人別
T0945_.19.0152a23: 觀我心。精細微密猶如微塵。流轉十方性無
T0945_.19.0152a24: 移改。能令此身即生即滅。其不壞性名我性
T0945_.19.0152a25: 常。一切死生從我流出名無常性。四者是人
T0945_.19.0152a26: 知想陰盡見行陰流。行陰常流計爲常性。色
T0945_.19.0152a27: 受想等今已滅盡名爲無常。由此計度一分
T0945_.19.0152a28: 無常一分常故。墮落外道惑菩提性。是則名
T0945_.19.0152a29: 爲第三外道一分常論
T0945_.19.0152b01: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0152b02: 生類本。觀彼幽清常擾動元。於分位中生計
T0945_.19.0152b03: 度者。是人墜入四有邊論。一者是人心計生
T0945_.19.0152b04: 元流用不息。計過未者名爲有邊。計相續心
T0945_.19.0152b05: 名爲無邊。二者是人觀八萬劫。則見衆生八
T0945_.19.0152b06: 萬劫前寂無聞見。無聞見處名爲無邊。有衆
T0945_.19.0152b07: 生處名爲有邊。三者是人計我遍知得無邊
T0945_.19.0152b08: 性。彼一切人現我知中。我曾不知彼之知性。
T0945_.19.0152b09: 名彼不得無邊之心但有邊性。四者是人窮
T0945_.19.0152b10: 行陰空。以其所見心路籌度。一切衆生一身
T0945_.19.0152b11: 之中。計其咸皆半生半滅。明其世界一切所
T0945_.19.0152b12: 有。一半有邊一半無邊。由此計度有邊無
T0945_.19.0152b13: 邊。墮落外道惑菩提性。是則名爲第四外道
T0945_.19.0152b14: 立有邊論
T0945_.19.0152b15: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0152b16: 生類本。觀彼幽清常擾動元。於知見中生計
T0945_.19.0152b17: 度者。是人墜入四種顛倒。不死矯亂遍計虚
T0945_.19.0152b18: 論。一者是人觀變化元。見遷流處名之爲變。
T0945_.19.0152b19: 見相續處名之爲恒。見所見處名之爲生。不
T0945_.19.0152b20: 見見處名之爲滅。相續之因性不斷處名之
T0945_.19.0152b21: 爲増。正相續中中所離處名之爲減。各各生
T0945_.19.0152b22: 處名之爲有。互互亡處名之爲無。以理都觀
T0945_.19.0152b23: 用心別見。有求法人來問其義。答言我今亦
T0945_.19.0152b24: 生亦滅。亦有亦無亦増亦減。於一切時皆亂
T0945_.19.0152b25: 其語。令彼前人遺失章句。二者是人諦觀其
T0945_.19.0152b26: 心。互互無處因無得證。有人來問唯答一字
T0945_.19.0152b27: 但言其無。除無之餘無所言説。三者是人諦
T0945_.19.0152b28: 觀其心。各各有處因有得證。有人來問唯答
T0945_.19.0152b29: 一字但言其是。除是之餘無所言説。四者是
T0945_.19.0152c01: 人有無倶見。其境枝故其心亦亂。有人來問
T0945_.19.0152c02: 答言亦有即是亦無。亦無之中不是亦有。一
T0945_.19.0152c03: 切矯亂無容窮詰。由此計度矯亂虚無。墮落
T0945_.19.0152c04: 外道惑菩提性。是則名爲第五外道四顛倒
T0945_.19.0152c05: 性。不死矯亂遍計虚論
T0945_.19.0152c06: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0152c07: 生類本。觀彼幽清常擾動元。於無盡流生計
T0945_.19.0152c08: 度者。是人墜入死後有相發心顛倒。或自固
T0945_.19.0152c09: 身云色是我。或見我圓含遍國土。云我有色。
T0945_.19.0152c10: 或彼前縁隨我迴復云色屬我。或復我依行
T0945_.19.0152c11: 中相續云我在色。皆計度言死後有相。如是
T0945_.19.0152c12: 循環有十六相。從此惑計畢竟煩惱畢竟菩
T0945_.19.0152c13: 提。兩性並驅各不相觸。由此計度死後有故。
T0945_.19.0152c14: 墮落外道惑菩提性。是則名爲第六外道。立
T0945_.19.0152c15: 五陰中死後有相心顛倒論
T0945_.19.0152c16: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0152c17: 生類本。觀彼幽清常擾動元。於先除滅色受
T0945_.19.0152c18: 想中生計度者。是人墜入死後無相發心顛
T0945_.19.0152c19: 倒。見其色滅形無所因。觀其想滅心無所繋。
T0945_.19.0152c20: 知其受滅無後連綴。陰性銷散。縱有生理而
T0945_.19.0152c21: 無受想與草木同。此質現前猶不可得。死後
T0945_.19.0152c22: 云何更有諸相。因之勘校死後相無。如是循
T0945_.19.0152c23: 環有八無相。從此或計涅槃因果一切皆空。
T0945_.19.0152c24: 徒有名字究竟斷滅。由此計度死後無故。墮
T0945_.19.0152c25: 落外道惑菩提性。是則名爲第七外道。立五
T0945_.19.0152c26: 陰中死後無相心顛倒論
T0945_.19.0152c27: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0152c28: 生類本。觀彼幽清常擾動元。於行存中兼受
T0945_.19.0152c29: 想滅。雙計有無自體相破。是人墜入死後倶
T0945_.19.0153a01: 非起顛倒論。色受想中見有非有。行遷流内
T0945_.19.0153a02: 觀無不無。如是循環窮盡陰界。八倶非相隨
T0945_.19.0153a03: 得一縁。皆言死後有相無相。又計諸行性遷
T0945_.19.0153a04: 訛故。心發通悟有無倶非虚實失措。由此計
T0945_.19.0153a05: 度死後倶非。後際昏 &MT02774;

無可道故。墮落外道
T0945_.19.0153a06: 惑菩提性。是則名爲第八外道。立五陰中死
T0945_.19.0153a07: 後倶非心顛倒論
T0945_.19.0153a08: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0153a09: 生類本。觀彼幽清常擾動元。於後後無生計
T0945_.19.0153a10: 度者。是人墜入七斷滅論。或計身滅。或欲
T0945_.19.0153a11: 盡滅或苦盡滅。或極樂滅或極捨滅。如是循
T0945_.19.0153a12: 環窮盡七際。現前銷滅滅已無復。由此計度
T0945_.19.0153a13: 死後斷滅。墮落外道惑菩提性。是則名爲第
T0945_.19.0153a14: 九外道。立五陰中死後斷滅心顛倒論
T0945_.19.0153a15: 又三摩中諸善男子。堅凝正心魔不得便窮
T0945_.19.0153a16: 生類本。觀彼幽清常擾動元。於後後有生計
T0945_.19.0153a17: 度者。是人墜入五涅槃論。或以欲界爲正轉
T0945_.19.0153a18: 依。觀見圓明生愛慕故。或以初禪性無憂故。
T0945_.19.0153a19: 或以二禪心無苦故。或以三禪極悦隨故。或
T0945_.19.0153a20: 以四禪苦樂二亡。不受輪迴生滅性故。迷有
T0945_.19.0153a21: 漏天作無爲解。五處安隱爲勝淨依。如是循
T0945_.19.0153a22: 環五處究竟。由此計度五現涅槃。墮落外道
T0945_.19.0153a23: 惑菩提性。是則名爲第十外道。立五陰中五
T0945_.19.0153a24: 現涅槃心顛倒論
T0945_.19.0153a25: 阿難如是十種禪那狂解。皆是行陰用心交
T0945_.19.0153a26: 互故現斯悟。衆生頑迷不自忖量。逢此現前
T0945_.19.0153a27: 以迷爲解自言登聖。大妄語成墮無間獄。汝
T0945_.19.0153a28: 等必須將如來心。於我滅後傳示末法。遍令
T0945_.19.0153a29: 衆生覺了斯義。無令心魔自起深 &T008673;

。保持覆
T0945_.19.0153b01: 護消息邪見。教其身心開覺眞義。於無上道
T0945_.19.0153b02: 不遭枝岐。勿令心祈得少爲足。作大覺王清
T0945_.19.0153b03: 淨標指
T0945_.19.0153b04: 阿難彼善男子。修三摩＊提行陰盡者。諸世
T0945_.19.0153b05: 間性幽清擾動。同分生機倏然墮裂。沈細綱
T0945_.19.0153b06: 紐補特伽羅。酬業深脈感應懸絶。於涅槃天
T0945_.19.0153b07: 將大明悟。如鷄後鳴瞻顧東方已有精色。
T0945_.19.0153b08: 六根虚靜無復馳逸。内外湛明入無所入。深
T0945_.19.0153b09: 達十方十二種類受命元由。觀由執元諸類
T0945_.19.0153b10: 不召。於十方界已獲其同。精色不沈發現幽
T0945_.19.0153b11: 祕。此則名爲識陰區宇。若於群召已獲同中。
T0945_.19.0153b12: 銷磨六門合開成就。見聞通隣互用清淨。十
T0945_.19.0153b13: 方世界及與身心。如吠琉璃内外明徹名識
T0945_.19.0153b14: 陰盡。是人則能超越命濁。觀其所由罔象虚
T0945_.19.0153b15: 無。顛倒妄想以爲其本
T0945_.19.0153b16: 阿難當知是善男子窮諸行空。於識還元已
T0945_.19.0153b17: 滅生滅。而於寂滅精妙未圓。能令己身根隔
T0945_.19.0153b18: 合開。亦與十方諸類通覺。覺知通 &MT01537;

心。成湛明果違
T0945_.19.0154a27: 遠圓通。背涅槃城生覺圓明不化圓種
T0945_.19.0154a28: 阿難如是十種禪那中途成狂因依。或未
T0945_.19.0154a29: 足中生滿足證。皆是識陰用心交互故生斯
T0945_.19.0154b01: 位。衆生頑迷不自忖量。逢此現前各以所愛。
T0945_.19.0154b02: 先習迷心而自休息。將爲畢竟所歸寧地。自
T0945_.19.0154b03: 言滿足無上菩提。大妄語成外道邪魔。所感
T0945_.19.0154b04: 業終墮無間獄。聲聞縁覺不成増進。汝等
T0945_.19.0154b05: 存心秉如來道。將此法門於我滅後傳示末
T0945_.19.0154b06: 世。普令衆生覺了斯義。無令見魔自作沈𦽵。
T0945_.19.0154b07: 保綏哀救消息邪縁。令其身心入佛知見。從
T0945_.19.0154b08: 始成就不遭岐路。如是法門先過去世。恒沙
T0945_.19.0154b09: 劫中微塵如來。乘此心開得無上道。識陰若
T0945_.19.0154b10: 盡則汝現前諸根互用。從互用中能入菩薩
T0945_.19.0154b11: 金剛乾慧。圓明精心於中發化。如淨琉璃内
T0945_.19.0154b12: 含寶月。如是乃超十信十住十行十迴向四
T0945_.19.0154b13: 加行心。菩薩所行金剛十地。等覺圓明入於
T0945_.19.0154b14: 如來妙莊嚴海。圓滿菩提歸無所得。此是過
T0945_.19.0154b15: 去先佛世尊。奢摩他中毘婆舍那。覺明分析
T0945_.19.0154b16: 微細魔事。魔境現前汝能諳識。心垢洗除不
T0945_.19.0154b17: 落邪見。陰魔銷滅天魔摧碎。大力鬼神褫魄
T0945_.19.0154b18: 逃逝。魑魅魍魎無復出生。直至菩提無諸少
T0945_.19.0154b19: 乏下劣増進。於大涅槃心不迷悶。若諸末世
T0945_.19.0154b20: 愚鈍衆生。未識禪那不知説法。樂修三昧汝
T0945_.19.0154b21: 恐同邪。一心勸令持我佛頂陀羅尼呪。若未
T0945_.19.0154b22: 能誦寫於禪堂或帶身上。一切諸魔所不能
T0945_.19.0154b23: 動。汝當恭欽十方如來。究竟修進最後垂範」
T0945_.19.0154b24: 阿難即從坐起聞佛示誨。頂禮欽奉憶持無
T0945_.19.0154b25: 失。於大衆中重復白佛。如佛所言五陰相中。
T0945_.19.0154b26: 五種虚妄爲本想心。我等平常未蒙如來微
T0945_.19.0154b27: 細開示。又此五陰爲併銷除爲次第盡。如是
T0945_.19.0154b28: 五重詣何爲界。惟願如來發宣大慈。爲此
T0945_.19.0154b29: 大衆清明心目。以爲末世一切衆生作將來
T0945_.19.0154c01: 眼。佛告阿難精眞妙明本覺圓淨。非留死生
T0945_.19.0154c02: 及諸塵垢乃至虚空。皆因妄想之所生起。斯
T0945_.19.0154c03: 元本覺妙明眞精。妄以發生諸器世間。如演
T0945_.19.0154c04: 若多迷頭認影。妄元無因。於妄想中立因縁
T0945_.19.0154c05: 性。迷因縁者稱爲自然。彼虚空性猶實幻生。
T0945_.19.0154c06: 因縁自然。皆是衆生妄心計度。阿難知妄所
T0945_.19.0154c07: 起説妄因縁。若妄元無。説妄因縁元無所有。
T0945_.19.0154c08: 何況不知推自然者。是故如來與汝發明五
T0945_.19.0154c09: 陰本因同是妄想。汝體先因父母想生汝心
T0945_.19.0154c10: 非想。則不能來想中傳命。如我先言心想醋
T0945_.19.0154c11: 味口中涎生。心想登高足心酸起。懸崖不有
T0945_.19.0154c12: ＊醋物未來。汝體必非虚妄通倫。口水如何因
T0945_.19.0154c13: 談＊醋出。是故當知汝現色身。名爲堅固第一
T0945_.19.0154c14: 妄想。即此所説臨高想心。能令汝形眞受酸
T0945_.19.0154c15: 澁。由因受生能動色體。汝今現前順益違損
T0945_.19.0154c16: 二現驅馳。名爲虚明第二妄想。由汝念慮使
T0945_.19.0154c17: 汝色身。身非念倫汝身何因。隨念所使種種
T0945_.19.0154c18: 取像。心生形取與念相應。寤即想心寐爲諸
T0945_.19.0154c19: 夢。則汝想念搖動妄情。名爲融通第三妄想。
T0945_.19.0154c20: 化理不住運運密移。甲長髮生氣銷容皺。日
T0945_.19.0154c21: 夜相代曾無覺悟。阿難此若非汝云何體遷。
T0945_.19.0154c22: 如必是眞汝何無覺。則汝諸行念念不停。名
T0945_.19.0154c23: 爲幽隱第四妄想。又汝精明湛不搖處名恒
T0945_.19.0154c24: 常者。於身不出見聞覺知。若實精眞不容習
T0945_.19.0154c25: 妄。何因汝等曾於昔年覩一奇物。經歴年歳
T0945_.19.0154c26: 憶忘倶無。於後忽然覆覩前異。記憶宛然曾
T0945_.19.0154c27: 不遺失。則此精了湛不搖中。念念受熏有何
T0945_.19.0154c28: 籌算。阿難當知此湛非眞。如急流水望如恬
T0945_.19.0154c29: 靜。流急不見非是無流。若非想元寧受想
T0945_.19.0155a01: 習。非汝六根。互用合開此之妄想無時得
T0945_.19.0155a02: 滅。故汝現在見聞覺知中串習幾。則湛了内
T0945_.19.0155a03: 罔象虚無。第五顛倒細微精想
T0945_.19.0155a04: 阿難是五受陰五妄想成。汝今欲知因界淺
T0945_.19.0155a05: 深。唯色與空是色邊際。唯觸及離是受邊際。
T0945_.19.0155a06: 唯記與忘是想邊際。唯滅與生是行邊際。湛
T0945_.19.0155a07: 入合湛歸識邊際。此五陰元重疊生起。生因
T0945_.19.0155a08: 識有滅從色除。理則頓悟乘悟併銷。事非頓
T0945_.19.0155a09: 除因次第盡。我已示汝劫波巾結。何所不明
T0945_.19.0155a10: 再此詢問。汝應將此妄想根元心得開通。傳
T0945_.19.0155a11: 示將來末法之中諸修行者。令識虚妄深厭
T0945_.19.0155a12: 自生。知有涅槃不戀三界
T0945_.19.0155a13: 阿難若復有人遍滿十方。所有虚空盈滿七
T0945_.19.0155a14: 寶。持以奉上微塵諸佛。承事供養心無虚度。
T0945_.19.0155a15: 於意云何是人以此施佛因縁得福多不。阿
T0945_.19.0155a16: 難答言虚空無盡珍寶無邊。昔有衆生施佛
T0945_.19.0155a17: 七錢。捨身猶獲轉輪王位。況復現前虚空既
T0945_.19.0155a18: 窮。佛土充遍皆施珍寶。窮劫思議尚不能及。
T0945_.19.0155a19: 是福云何更有邊際
T0945_.19.0155a20: 佛告阿難諸佛如來語無虚妄。若復有人身
T0945_.19.0155a21: 具四重十波羅夷。瞬息即經此方他方。阿鼻
T0945_.19.0155a22: 地獄乃至窮盡。十方無問靡不經歴。能以一
T0945_.19.0155a23: 念將此法門。於末劫中開示未學。是人罪障
T0945_.19.0155a24: 應念銷滅。變其所受地獄苦因成安樂國。得
T0945_.19.0155a25: 福超越前之施人。百倍千倍千萬億倍。如是
T0945_.19.0155a26: 乃至算數譬喩所不能及。阿難若有衆生。能
T0945_.19.0155a27: 誦此經能持此呪。如我廣説窮劫不盡。依我
T0945_.19.0155a28: 教言如教行道。直成菩提無復魔業
T0945_.19.0155a29: 佛説此經已。比丘比丘尼優婆塞優婆夷。一
T0945_.19.0155b01: 切世間天人阿修羅。及諸他方菩薩二乘聖
T0945_.19.0155b02: 仙童子。并初發心大力鬼神。皆大歡喜作禮
T0945_.19.0155b03: 而去
T0945_.19.0155b04: 大佛＊頂萬行首楞嚴經卷第十
T0945_.19.0155b05:
T0945_.19.0155b06:

Footnote:

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