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大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (No. 0945 般剌蜜帝譯 ) in Vol. 00

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T0945_.00.0105b24:
T0945_.00.0105b25:   No.945
T0945_.00.0105b26:
T0945_.00.0105b27: 新印大佛頂首楞嚴經序
T0945_.00.0105b28: 前雄武軍節度推官許洞撰
T0945_.00.0105b29: 楞嚴經者 括
T0945_.00.0105b30: 諸佛萬行之樞紐也。通幽洞微。非二乘所&T049405;
T0945_.00.0105c01: 開物成務。乃十地攸宗。其文曲而達。其旨隱
T0945_.00.0105c02: 而暢。入於至妙之域。出於無生之表。鏗鏘磅
T0945_.00.0105c03: &T031442;群彙率化。窮玄絶聖其在茲乎。是知大和
T0945_.00.0105c04: 無私雖幽必煦。至神無迹雖微必貫。玄功無
T0945_.00.0105c05: 宰雖遐必達。率由心絶有爲而大千同照。道
T0945_.00.0105c06: 躋無作而至感必通
T0945_.00.0105c07: 如來謂斯經可以鼓吹乎群心。開決乎佛性。
T0945_.00.0105c08: 爰集大衆。會于室羅筏城。天龍鬼神。共覃斯
T0945_.00.0105c09: 教嗚呼。三界以五欲而成。故摩登伽以宣淫。
T0945_.00.0105c10: 爲發題之始也。衆生以愛纒而起。故阿難以
T0945_.00.0105c11: 破惑爲成道之基也。是以論有心則以無心
T0945_.00.0105c12: 爲攝。悲有生則以無生爲誘。談有相則破一
T0945_.00.0105c13: 切色境爲主。示有作則脱一切煩惱爲樂。此
T0945_.00.0105c14: 蓋覺虚妄而歸眞實也。至若擧三十六地獄
T0945_.00.0105c15: 之因果。十鬼十類之縁業。此蓋昧眞實而起
T0945_.00.0105c16: 虚妄也。不明實相無以煥菩提之心。不破妄
T0945_.00.0105c17: 塵無以悟衆生之性。是法微妙。知之者亦已
T0945_.00.0105c18: 鮮矣。能深究於此復廣其利於天下。余見其
T0945_.00.0105c19:
T0945_.00.0105c20:
T0945_.00.0105c21:
T0945_.00.0105c22: 大佛頂如來萬行首楞嚴經序
T0945_.00.0105c23: 趙宋泉南沙門釋祖泒述
T0945_.00.0105c24: 至心歸命禮南謨無見頂相首楞嚴王。圓如
T0945_.00.0105c25: 來之密因。具菩薩之萬行。眞修行路妙證悟
T0945_.00.0105c26: 門。大乘義以了明。一切事而究竟。爰自祇園
T0945_.00.0105c27: 休夏聖王延齋。紫金光聚耀十方。迦陵仙音
T0945_.00.0105c28: 流法界。恒沙薩埵咸來咨決心疑。闔國王臣
T0945_.00.0105c29: 畢集願聞法要。教由縁起。阿難被溺於婬坊。
T0945_.00.0106a01: 道假人弘。師利承宣於祕呪。由是七處徴心。
T0945_.00.0106a02: 全是妄性淨元明。八還顯見。本來眞覺圓常
T0945_.00.0106a03: 住。標迷悟之根本。令諸闡提而墮彌戻車。示
T0945_.00.0106a04: 同別之狂勞。俾一顛迦而摧惡叉聚。富樓那
T0945_.00.0106a05: 執相難性。四縁本紀於異同。波斯匿惑斷爲
T0945_.00.0106a06: 常。一念元無於生滅。妙明覺體非因非縁非
T0945_.00.0106a07: 自然。精眞見元不合不和不離即。以至六根
T0945_.00.0106a08: 虚妄無非菩提妙心。七大遍周盡是如來藏
T0945_.00.0106a09: 性。三縁永斷。不迷鏡裹之頭。二義斯明。頓悟
T0945_.00.0106a10: 衣中之寶。金鐘撃處。聲滅而聞自不消。華&T073554;
T0945_.00.0106a11: 綰時。六忘而一不可得。譬夫天王賜屋。二十
T0945_.00.0106a12: 五聖而各陳悟入之門。遠客遊方。十河沙衆
T0945_.00.0106a13: 而盡識歸還之路。勅文殊之揀選。誰當其根。
T0945_.00.0106a14: 指觀音之圓通。實從中入。而況三無漏學。眞
T0945_.00.0106a15: 爲修習之要機。四淨律儀。實號秉持之明誨。
T0945_.00.0106a16: 欲誦祕密之章句。須嚴清淨之壇場。無邊積
T0945_.00.0106a17: 業悉氷消。一切所求皆果遂。復乃開三門之
T0945_.00.0106a18: 漸次。是先佛之規模。立五品之名題。作將
T0945_.00.0106a19: 來之眼目。良由兩種之顛倒。遂成十二之類
T0945_.00.0106a20: 生。歴七趣之輪迴。織五重之渾濁。於是迴千
T0945_.00.0106a21: 光相攬七寶床。深憐恣客迷主人。痛念認賊
T0945_.00.0106a22: 爲己子。洗心非正。五十重之魔境現前。覺際
T0945_.00.0106a23: 入交。四十四之聖心超越。而後慶喜欽承於
T0945_.00.0106a24: 妙誨。能仁宣發於眞慈。窮五陰之妄源。勝十
T0945_.00.0106a25: 方之獻寶。貧人七錢而布施尚獲輪王。行者
T0945_.00.0106a26: 一念以流通定登佛果。眞乘奧典。祕字靈文。
T0945_.00.0106a27: 大佛頂如來密因修證了義諸菩薩萬行首楞
T0945_.00.0106a28: 嚴經甚深法藏
T0945_.00.0106a29:
T0945_.00.0106b01:
T0945_.00.0106b02:
T0945_.00.0106b03: 大佛頂如來密因修證了義諸
T0945_.00.0106b04: 菩薩萬行首楞嚴經卷第一一名中印
度那蘭陀
T0945_.00.0106b05: 大道場經於灌
頂部録出別行
T0945_.00.0106b06:   大唐神龍元年龍集乙巳五月己卯
T0945_.00.0106b07: 朔二十三日辛丑中天竺沙門般剌
T0945_.00.0106b08: 帝於廣州制止道場譯出
T0945_.00.0106b09:   菩薩戒弟子前正諫大夫同中
T0945_.00.0106b10: 書門下平章事清河房融筆
T0945_.00.0106b11: <#0106_9/>烏長國沙門彌伽釋迦  譯語
T0945_.00.0106b12: 如是我聞。一時佛在室羅筏城祇桓精舍。與
T0945_.00.0106b13: 大比丘衆千二百五十人倶。皆是無漏大阿
T0945_.00.0106b14: 羅漢。佛子住持善超諸有。能於國土成就威
T0945_.00.0106b15: 儀。從佛轉輪妙堪遺囑。嚴淨毘尼弘範三界。
T0945_.00.0106b16: 應身無量度脱衆生。拔濟未來越諸塵累。其
T0945_.00.0106b17: 名曰大智舍利弗。摩訶目乾連。摩訶拘絺
T0945_.00.0106b18: 羅。富樓那彌多羅尼子。須菩提。優波尼沙陀
T0945_.00.0106b19: 等而爲上首。復有無量辟支無學并其初心。
T0945_.00.0106b20: 同來佛所。屬諸比丘休夏自恣。十方菩薩諮
T0945_.00.0106b21: 決心疑。欽奉慈嚴將求密義。即時如來敷座
T0945_.00.0106b22: 宴安。爲諸會中宣示深奧。法筵清衆得未曾
T0945_.00.0106b23: 有。迦陵仙音遍十方界。恒沙菩薩來聚道場。
T0945_.00.0106b24: 文殊師利而爲上首。時波斯匿王爲其父王
T0945_.00.0106b25: 諱日營齋。請佛宮掖自迎如來。廣設珍羞無
T0945_.00.0106b26: 上妙味。兼復親延諸大菩薩。城中復有長者
T0945_.00.0106b27: 居士。同時飯僧佇佛來應。佛勅文殊分領菩
T0945_.00.0106b28: 薩及阿羅漢應諸齋主。唯有阿難先受別請。
T0945_.00.0106b29: 遠遊未還不遑僧次。既無上座及阿闍黎。
T0945_.00.0106c01: 途中獨歸其日無供。即時阿難執持應器。於
T0945_.00.0106c02: 所遊城次第循乞。心中初求最後檀越以爲
T0945_.00.0106c03: 齋主。無問淨穢刹利尊姓及旃陀羅。方行等
T0945_.00.0106c04: 慈不擇微賤。發意圓成一切衆生無量功徳。
T0945_.00.0106c05: 阿難已知如來世尊。訶須菩提及大迦葉。爲
T0945_.00.0106c06: 阿羅漢心不均平。欽仰如來開闡無遮度諸
T0945_.00.0106c07: 疑謗。經彼城隍徐歩郭門。嚴整威儀肅恭齋
T0945_.00.0106c08:
T0945_.00.0106c09: 爾時阿難因乞食次經歴婬室。遭大幻術摩
T0945_.00.0106c10: 登伽女。以娑毘迦羅先梵天呪攝入婬席。婬
T0945_.00.0106c11: 躬撫摩將毀戒體。如來知彼婬術所加。齋畢
T0945_.00.0106c12: 旋歸。王及大臣長者居士。倶來隨佛願聞法
T0945_.00.0106c13: 要。于時世尊頂放百寶無畏光明。光中出生
T0945_.00.0106c14: 千葉寶蓮。有佛化身結跏趺坐。宣説神呪。勅
T0945_.00.0106c15: 文殊師利將呪往護。惡呪銷滅。提奘阿難及
T0945_.00.0106c16: 摩登伽歸來佛所。阿難見佛頂禮悲泣。恨無
T0945_.00.0106c17: 始來一向多聞未全道力。殷勤啓請十方如
T0945_.00.0106c18: 來得成菩提。妙奢摩他三摩禪那最初方便。
T0945_.00.0106c19: 於時復有恒沙菩薩及諸十方大阿羅漢辟支
T0945_.00.0106c20: 佛等。倶願樂聞。退坐默然承受聖旨
T0945_.00.0106c21: 佛告阿難汝我同氣。情均天倫當初發心。於
T0945_.00.0106c22: 我法中見何勝相。頓捨世間深重恩愛。阿難
T0945_.00.0106c23: 白佛我見如來三十二相。勝妙殊絶形體映
T0945_.00.0106c24: 徹猶如琉璃。常自思惟此相非是欲愛所生。
T0945_.00.0106c25: 何以故欲氣麁濁腥臊交遘膿血雜亂。不能
T0945_.00.0106c26: 發生勝淨妙明紫金光聚。是以渇仰從佛剃
T0945_.00.0106c27: 落。佛言善哉阿難。汝等當知一切衆生。從無
T0945_.00.0106c28: 始來生死相續。皆由不知常住眞心性淨明
T0945_.00.0106c29: 體。用諸妄想。此想不眞故有輪轉。汝今欲
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