INBUDS
稱讃大乘功徳經 (No. 0840_ 玄奘譯 ) in Vol. 00
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T0840_.17.0910c15: No.840[No.841]
T0840_.17.0910c16:
T0840_.17.0910c17: 稱讃大乘功徳經
T0840_.17.0910c18: 大唐三藏法師玄奘奉 詔譯
T0840_.17.0910c19: 如是我聞。一時薄伽梵。住法界藏諸佛所行
T0840_.17.0910c20: 衆寶莊嚴大功徳殿。與無央數大聲聞衆大
T0840_.17.0910c21: 菩薩倶。及諸天人阿素洛等無量大衆前後
T0840_.17.0910c22: 圍繞
T0840_.17.0910c23: 爾時會中有一菩薩。示爲女相名徳嚴華。承
T0840_.17.0910c24: 佛威神從座而起。稽首作禮而白佛言。何等
T0840_.17.0910c25: 名爲菩薩惡友。新學菩薩知已遠離。爾時佛
T0840_.17.0910c26: 告徳嚴華言。我觀世間。無有天魔梵釋沙門
T0840_.17.0910c27: 婆羅門等。與新學菩薩。於無上菩提爲惡知
T0840_.17.0910c28: 識。如樂聲聞獨覺乘者。所以者何。夫爲菩薩。
T0840_.17.0910c29: 必爲利樂諸有情故。勤求無上正等菩提。樂
T0840_.17.0911a01: 二乘人志意下劣。惟求自證般涅槃樂。以是
T0840_.17.0911a02: 因縁。新學菩薩不應與彼同住一寺。同止一
T0840_.17.0911a03: 房。同處經行。同路遊適。若諸菩薩。已於大乘
T0840_.17.0911a04: 具足多聞得不壞信。我別開許與彼同居。爲
T0840_.17.0911a05: 引發心趣菩提故。若彼種類善根未熟。不應
T0840_.17.0911a06: 爲説大乘法教。令生誹謗獲罪無量
T0840_.17.0911a07: 新學菩薩但應親近久學大乘多聞菩薩。爲
T0840_.17.0911a08: 於無上正等菩提。所種善根速成熟故。不應
T0840_.17.0911a09: 親近樂二乘者。所以者何。彼障菩薩菩提心
T0840_.17.0911a10: 故。彼令棄捨菩提心故。彼令虧損菩提心
T0840_.17.0911a11: 故。彼令毀犯菩薩行故。菩薩寧當棄捨身命。
T0840_.17.0911a12: 不應棄捨大菩提心。發起趣求二乘作意。若
T0840_.17.0911a13: 諸菩薩勸諸有情。捨菩提心趣二乘地。若諸
T0840_.17.0911a14: 菩薩勸諸有情。捨菩提心造諸惡業。倶墮地
T0840_.17.0911a15: 獄受諸劇苦。菩薩寧守大菩提心。造五無間
T0840_.17.0911a16: 受地獄苦。終不棄捨大菩提心。而欲趣求預
T0840_.17.0911a17: 流果證。菩薩寧守大菩提心。百千大劫受地
T0840_.17.0911a18: 獄苦。終不棄捨大菩提心。而欲趣求一來果
T0840_.17.0911a19: 證。菩薩寧守大菩提心。受傍生身或作餓鬼。
T0840_.17.0911a20: 終不棄捨大菩提心。而欲趣求不還果證。菩
T0840_.17.0911a21: 薩寧守大菩提心。造十惡業墮諸惡趣。終不
T0840_.17.0911a22: 棄捨大菩提心。而欲趣求無生果證。菩薩寧
T0840_.17.0911a23: 守大菩提心。入大火坑救諸含識。終不棄捨
T0840_.17.0911a24: 大菩提心。而同怯賊投涅槃界
T0840_.17.0911a25: 菩薩哀愍一切有情。於生死中輪轉無救。初
T0840_.17.0911a26: 發無上菩提心時。一切天人阿素洛等皆應
T0840_.17.0911a27: 供養。已能映奪一切聲聞獨覺極果。已能摧
T0840_.17.0911a28: 伏一切魔軍。諸惡魔王皆大驚怖。時徳嚴華
T0840_.17.0911a29: 聞佛語已。重請佛言。何謂魔軍。惟願世尊哀
T0840_.17.0911b01: 愍爲説。佛告徳嚴華。若有聞説大乘法教。不
T0840_.17.0911b02: 生隨喜不樂聽聞。不求悟入不能信受。反加
T0840_.17.0911b03: 輕笑毀訾凌蔑。離間謗讟捶打驅擯。應知此
T0840_.17.0911b04: 等皆是魔軍。是則名爲樂非法者。性鄙劣者。
T0840_.17.0911b05: 求外道者。行邪行者。壞正見者。應知此等謗
T0840_.17.0911b06: 毀大乘。當墮地獄受諸劇苦。從彼出已生餓
T0840_.17.0911b07: 鬼中。經百千劫常食糞穢。後生人中。盲聾
T0840_.17.0911b08: 瘖瘂支體不具。其鼻匾㔸。愚鈍無知形貌
T0840_.17.0911b09: 矬陋。如是漸次罪障消除。流轉十方。或遇諸
T0840_.17.0911b10: 佛親近供養。復聞大乘聞已或能隨喜信受。
T0840_.17.0911b11: 因此便發大菩提心。勇猛精勤修菩薩行。漸
T0840_.17.0911b12: 次進學。乃至菩提
T0840_.17.0911b13: 諸佛世尊無別作意。爲有情類説五乘法。由
T0840_.17.0911b14: 本願力依法界身。於一切時。從諸毛孔任運
T0840_.17.0911b15: 流出無量法光。以一妙音等澍法雨於一衆
T0840_.17.0911b16: 會無量有情。昔來信樂聲聞乘者。聞佛爲説
T0840_.17.0911b17: 聲聞乘法。昔來信樂獨覺乘者。聞佛爲説獨
T0840_.17.0911b18: 覺乘法。昔來信樂無上乘者。聞佛爲説無上
T0840_.17.0911b19: 乘法。昔來信樂種種乘者。聞佛爲説種種乘
T0840_.17.0911b20: 法。昔來信樂人天乘者。聞佛爲説人天乘法。
T0840_.17.0911b21: 傍生鬼等。亦聞如來以隨類音而爲説法。若
T0840_.17.0911b22: 有昔來未聞法者。彼惟見佛處衆默然。曾聞
T0840_.17.0911b23: 大乘而誹謗者。經無量劫墮大地獄傍生餓
T0840_.17.0911b24: 鬼及天人中備受苦已。聞大乘法即能隨喜
T0840_.17.0911b25: 深生淨信。便發阿耨多羅三藐三菩提心。時
T0840_.17.0911b26: 徳嚴華聞佛説已。重請佛言。何謂大乘。此大
T0840_.17.0911b27: 乘名爲目何義。世尊告曰。善哉善哉。汝能樂
T0840_.17.0911b28: 聞大乘功徳。諦聽諦聽。善思念之。吾當爲汝
T0840_.17.0911b29: 分別解説。此大乘名所目諸義。此乘綜攝。籠
T0840_.17.0911c01: 駕弘遠無所遺漏。故曰大乘。此乘功徳甚深
T0840_.17.0911c02: 微妙過諸數量。故曰大乘。此乘堅固虚妄分
T0840_.17.0911c03: 別不能傾動。故曰大乘。此乘眞實窮未來際
T0840_.17.0911c04: 無有斷盡。故曰大乘。此乘寥廓該羅法界邈
T0840_.17.0911c05: 無邊際。故曰大乘。此乘如海呑納蘊積功徳
T0840_.17.0911c06: 寶聚。故曰大乘。此乘如山作鎭區域邪徒不
T0840_.17.0911c07: 擾。故曰大乘。此乘如空包含一切情非情類。
T0840_.17.0911c08: 故曰大乘。此乘如地普能生長世出世善。故
T0840_.17.0911c09: 曰大乘。此乘如水等潤一切令無枯槁。故曰
T0840_.17.0911c10: 大乘。此乘如火焚滅諸障令無餘習。故曰大
T0840_.17.0911c11: 乘。此乘如風掃除一切生死雲霧。故曰大乘。
T0840_.17.0911c12: 此乘如日開照群品成熟一切。故曰大乘。此
T0840_.17.0911c13: 乘如月能除熱惱破諸邪暗。故曰大乘。此乘
T0840_.17.0911c14: 尊貴。天龍八部咸所敬奉。故曰大乘。此乘恒
T0840_.17.0911c15: 爲諸健達縛歌詠讃美。故曰大乘。此乘恒爲
T0840_.17.0911c16: 四王梵釋禮敬尊重。故曰大乘。此乘恒爲諸
T0840_.17.0911c17: 龍神等敬事防守。故曰大乘。此乘恒爲一切
T0840_.17.0911c18: 菩薩精勤修學。故曰大乘。此乘任持諸佛聖
T0840_.17.0911c19: 種展轉増盛。故曰大乘。此乘圓滿具大威徳
T0840_.17.0911c20: 映奪一切。故曰大乘。此乘周給一切有情令
T0840_.17.0911c21: 無匱乏。故曰大乘。此乘威力猶如藥樹救療
T0840_.17.0911c22: 衆病。故曰大乘。此乘能害一切有情諸煩惱
T0840_.17.0911c23: 賊。故曰大乘。此乘能轉無上法輪饒益一切。
T0840_.17.0911c24: 故曰大乘。此乘微妙甚深祕密不可宣説。故
T0840_.17.0911c25: 曰大乘。此乘神用紹三寶種能使不絶。故曰
T0840_.17.0911c26: 大乘。此乘能顯世俗勝義理趣究竟。故曰大
T0840_.17.0911c27: 乘。此乘能顯諸菩薩行無不具足。故曰大乘。
T0840_.17.0911c28: 此乘能顯佛地功徳無不備悉。故曰大乘。此
T0840_.17.0911c29: 乘利樂一切有情盡未來際。故曰大乘。此乘
T0840_.17.0912a01: 至功能建大義妙用無盡。故曰大乘。此乘幽
T0840_.17.0912a02: 玄下劣意樂不能信受。故曰大乘。此乘平等
T0840_.17.0912a03: 増上意樂方能信受。故曰大乘。此乘廣大下
T0840_.17.0912a04: 愚不測而爲輕笑。故曰大乘。此乘尊高上智
T0840_.17.0912a05: 能達常所寶翫。故曰大乘。此乘超過獨覺乘
T0840_.17.0912a06: 等最上無比。故曰大乘
T0840_.17.0912a07: 佛説如是大乘名義體用殊勝諸功徳時。於
T0840_.17.0912a08: 此三千大千世界六種震動。空中天樂百千
T0840_.17.0912a09: 萬類。不鼓自嗚。諸妙天花繽紛亂墮。無量
T0840_.17.0912a10: 天子無數聲聞。聞此法音覩斯瑞應。皆發阿
T0840_.17.0912a11: 耨多羅三藐三菩提心。百千倶
新學菩薩。
T0840_.17.0912a12: 同時證得無生法忍
T0840_.17.0912a13: 爾時阿難即從座起。合掌恭敬而白佛言。今
T0840_.17.0912a14: 此法門甚爲希有。能普利樂一切有情。當以
T0840_.17.0912a15: 何名奉持流布。佛告阿難。此經名爲稱讃大
T0840_.17.0912a16: 乘功徳。亦名顯説謗法業障。以是名字汝當
T0840_.17.0912a17: 奉持。時薄伽梵説此經已。阿難陀等無量聲
T0840_.17.0912a18: 聞。徳嚴華等無數菩薩。及諸天人阿素洛等
T0840_.17.0912a19: 一切大衆。聞佛所説皆大歡喜。信受奉行
T0840_.17.0912a20: 稱讃大乘功徳經
T0840_.17.0912a21:
T0840_.17.0912a22:
T0840_.17.0910c16:
T0840_.17.0910c17: 稱讃大乘功徳經
T0840_.17.0910c18: 大唐三藏法師玄奘奉 詔譯
T0840_.17.0910c19: 如是我聞。一時薄伽梵。住法界藏諸佛所行
T0840_.17.0910c20: 衆寶莊嚴大功徳殿。與無央數大聲聞衆大
T0840_.17.0910c21: 菩薩倶。及諸天人阿素洛等無量大衆前後
T0840_.17.0910c22: 圍繞
T0840_.17.0910c23: 爾時會中有一菩薩。示爲女相名徳嚴華。承
T0840_.17.0910c24: 佛威神從座而起。稽首作禮而白佛言。何等
T0840_.17.0910c25: 名爲菩薩惡友。新學菩薩知已遠離。爾時佛
T0840_.17.0910c26: 告徳嚴華言。我觀世間。無有天魔梵釋沙門
T0840_.17.0910c27: 婆羅門等。與新學菩薩。於無上菩提爲惡知
T0840_.17.0910c28: 識。如樂聲聞獨覺乘者。所以者何。夫爲菩薩。
T0840_.17.0910c29: 必爲利樂諸有情故。勤求無上正等菩提。樂
T0840_.17.0911a01: 二乘人志意下劣。惟求自證般涅槃樂。以是
T0840_.17.0911a02: 因縁。新學菩薩不應與彼同住一寺。同止一
T0840_.17.0911a03: 房。同處經行。同路遊適。若諸菩薩。已於大乘
T0840_.17.0911a04: 具足多聞得不壞信。我別開許與彼同居。爲
T0840_.17.0911a05: 引發心趣菩提故。若彼種類善根未熟。不應
T0840_.17.0911a06: 爲説大乘法教。令生誹謗獲罪無量
T0840_.17.0911a07: 新學菩薩但應親近久學大乘多聞菩薩。爲
T0840_.17.0911a08: 於無上正等菩提。所種善根速成熟故。不應
T0840_.17.0911a09: 親近樂二乘者。所以者何。彼障菩薩菩提心
T0840_.17.0911a10: 故。彼令棄捨菩提心故。彼令虧損菩提心
T0840_.17.0911a11: 故。彼令毀犯菩薩行故。菩薩寧當棄捨身命。
T0840_.17.0911a12: 不應棄捨大菩提心。發起趣求二乘作意。若
T0840_.17.0911a13: 諸菩薩勸諸有情。捨菩提心趣二乘地。若諸
T0840_.17.0911a14: 菩薩勸諸有情。捨菩提心造諸惡業。倶墮地
T0840_.17.0911a15: 獄受諸劇苦。菩薩寧守大菩提心。造五無間
T0840_.17.0911a16: 受地獄苦。終不棄捨大菩提心。而欲趣求預
T0840_.17.0911a17: 流果證。菩薩寧守大菩提心。百千大劫受地
T0840_.17.0911a18: 獄苦。終不棄捨大菩提心。而欲趣求一來果
T0840_.17.0911a19: 證。菩薩寧守大菩提心。受傍生身或作餓鬼。
T0840_.17.0911a20: 終不棄捨大菩提心。而欲趣求不還果證。菩
T0840_.17.0911a21: 薩寧守大菩提心。造十惡業墮諸惡趣。終不
T0840_.17.0911a22: 棄捨大菩提心。而欲趣求無生果證。菩薩寧
T0840_.17.0911a23: 守大菩提心。入大火坑救諸含識。終不棄捨
T0840_.17.0911a24: 大菩提心。而同怯賊投涅槃界
T0840_.17.0911a25: 菩薩哀愍一切有情。於生死中輪轉無救。初
T0840_.17.0911a26: 發無上菩提心時。一切天人阿素洛等皆應
T0840_.17.0911a27: 供養。已能映奪一切聲聞獨覺極果。已能摧
T0840_.17.0911a28: 伏一切魔軍。諸惡魔王皆大驚怖。時徳嚴華
T0840_.17.0911a29: 聞佛語已。重請佛言。何謂魔軍。惟願世尊哀
T0840_.17.0911b01: 愍爲説。佛告徳嚴華。若有聞説大乘法教。不
T0840_.17.0911b02: 生隨喜不樂聽聞。不求悟入不能信受。反加
T0840_.17.0911b03: 輕笑毀訾凌蔑。離間謗讟捶打驅擯。應知此
T0840_.17.0911b04: 等皆是魔軍。是則名爲樂非法者。性鄙劣者。
T0840_.17.0911b05: 求外道者。行邪行者。壞正見者。應知此等謗
T0840_.17.0911b06: 毀大乘。當墮地獄受諸劇苦。從彼出已生餓
T0840_.17.0911b07: 鬼中。經百千劫常食糞穢。後生人中。盲聾
T0840_.17.0911b08: 瘖瘂支體不具。其鼻匾㔸。愚鈍無知形貌
T0840_.17.0911b09: 矬陋。如是漸次罪障消除。流轉十方。或遇諸
T0840_.17.0911b10: 佛親近供養。復聞大乘聞已或能隨喜信受。
T0840_.17.0911b11: 因此便發大菩提心。勇猛精勤修菩薩行。漸
T0840_.17.0911b12: 次進學。乃至菩提
T0840_.17.0911b13: 諸佛世尊無別作意。爲有情類説五乘法。由
T0840_.17.0911b14: 本願力依法界身。於一切時。從諸毛孔任運
T0840_.17.0911b15: 流出無量法光。以一妙音等澍法雨於一衆
T0840_.17.0911b16: 會無量有情。昔來信樂聲聞乘者。聞佛爲説
T0840_.17.0911b17: 聲聞乘法。昔來信樂獨覺乘者。聞佛爲説獨
T0840_.17.0911b18: 覺乘法。昔來信樂無上乘者。聞佛爲説無上
T0840_.17.0911b19: 乘法。昔來信樂種種乘者。聞佛爲説種種乘
T0840_.17.0911b20: 法。昔來信樂人天乘者。聞佛爲説人天乘法。
T0840_.17.0911b21: 傍生鬼等。亦聞如來以隨類音而爲説法。若
T0840_.17.0911b22: 有昔來未聞法者。彼惟見佛處衆默然。曾聞
T0840_.17.0911b23: 大乘而誹謗者。經無量劫墮大地獄傍生餓
T0840_.17.0911b24: 鬼及天人中備受苦已。聞大乘法即能隨喜
T0840_.17.0911b25: 深生淨信。便發阿耨多羅三藐三菩提心。時
T0840_.17.0911b26: 徳嚴華聞佛説已。重請佛言。何謂大乘。此大
T0840_.17.0911b27: 乘名爲目何義。世尊告曰。善哉善哉。汝能樂
T0840_.17.0911b28: 聞大乘功徳。諦聽諦聽。善思念之。吾當爲汝
T0840_.17.0911b29: 分別解説。此大乘名所目諸義。此乘綜攝。籠
T0840_.17.0911c01: 駕弘遠無所遺漏。故曰大乘。此乘功徳甚深
T0840_.17.0911c02: 微妙過諸數量。故曰大乘。此乘堅固虚妄分
T0840_.17.0911c03: 別不能傾動。故曰大乘。此乘眞實窮未來際
T0840_.17.0911c04: 無有斷盡。故曰大乘。此乘寥廓該羅法界邈
T0840_.17.0911c05: 無邊際。故曰大乘。此乘如海呑納蘊積功徳
T0840_.17.0911c06: 寶聚。故曰大乘。此乘如山作鎭區域邪徒不
T0840_.17.0911c07: 擾。故曰大乘。此乘如空包含一切情非情類。
T0840_.17.0911c08: 故曰大乘。此乘如地普能生長世出世善。故
T0840_.17.0911c09: 曰大乘。此乘如水等潤一切令無枯槁。故曰
T0840_.17.0911c10: 大乘。此乘如火焚滅諸障令無餘習。故曰大
T0840_.17.0911c11: 乘。此乘如風掃除一切生死雲霧。故曰大乘。
T0840_.17.0911c12: 此乘如日開照群品成熟一切。故曰大乘。此
T0840_.17.0911c13: 乘如月能除熱惱破諸邪暗。故曰大乘。此乘
T0840_.17.0911c14: 尊貴。天龍八部咸所敬奉。故曰大乘。此乘恒
T0840_.17.0911c15: 爲諸健達縛歌詠讃美。故曰大乘。此乘恒爲
T0840_.17.0911c16: 四王梵釋禮敬尊重。故曰大乘。此乘恒爲諸
T0840_.17.0911c17: 龍神等敬事防守。故曰大乘。此乘恒爲一切
T0840_.17.0911c18: 菩薩精勤修學。故曰大乘。此乘任持諸佛聖
T0840_.17.0911c19: 種展轉増盛。故曰大乘。此乘圓滿具大威徳
T0840_.17.0911c20: 映奪一切。故曰大乘。此乘周給一切有情令
T0840_.17.0911c21: 無匱乏。故曰大乘。此乘威力猶如藥樹救療
T0840_.17.0911c22: 衆病。故曰大乘。此乘能害一切有情諸煩惱
T0840_.17.0911c23: 賊。故曰大乘。此乘能轉無上法輪饒益一切。
T0840_.17.0911c24: 故曰大乘。此乘微妙甚深祕密不可宣説。故
T0840_.17.0911c25: 曰大乘。此乘神用紹三寶種能使不絶。故曰
T0840_.17.0911c26: 大乘。此乘能顯世俗勝義理趣究竟。故曰大
T0840_.17.0911c27: 乘。此乘能顯諸菩薩行無不具足。故曰大乘。
T0840_.17.0911c28: 此乘能顯佛地功徳無不備悉。故曰大乘。此
T0840_.17.0911c29: 乘利樂一切有情盡未來際。故曰大乘。此乘
T0840_.17.0912a01: 至功能建大義妙用無盡。故曰大乘。此乘幽
T0840_.17.0912a02: 玄下劣意樂不能信受。故曰大乘。此乘平等
T0840_.17.0912a03: 増上意樂方能信受。故曰大乘。此乘廣大下
T0840_.17.0912a04: 愚不測而爲輕笑。故曰大乘。此乘尊高上智
T0840_.17.0912a05: 能達常所寶翫。故曰大乘。此乘超過獨覺乘
T0840_.17.0912a06: 等最上無比。故曰大乘
T0840_.17.0912a07: 佛説如是大乘名義體用殊勝諸功徳時。於
T0840_.17.0912a08: 此三千大千世界六種震動。空中天樂百千
T0840_.17.0912a09: 萬類。不鼓自嗚。諸妙天花繽紛亂墮。無量
T0840_.17.0912a10: 天子無數聲聞。聞此法音覩斯瑞應。皆發阿
T0840_.17.0912a11: 耨多羅三藐三菩提心。百千倶
T0840_.17.0912a12: 同時證得無生法忍
T0840_.17.0912a13: 爾時阿難即從座起。合掌恭敬而白佛言。今
T0840_.17.0912a14: 此法門甚爲希有。能普利樂一切有情。當以
T0840_.17.0912a15: 何名奉持流布。佛告阿難。此經名爲稱讃大
T0840_.17.0912a16: 乘功徳。亦名顯説謗法業障。以是名字汝當
T0840_.17.0912a17: 奉持。時薄伽梵説此經已。阿難陀等無量聲
T0840_.17.0912a18: 聞。徳嚴華等無數菩薩。及諸天人阿素洛等
T0840_.17.0912a19: 一切大衆。聞佛所説皆大歡喜。信受奉行
T0840_.17.0912a20: 稱讃大乘功徳經
T0840_.17.0912a21:
T0840_.17.0912a22:
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