INBUDS
縁起聖道經 (No. 0714_ 玄奘譯 ) in Vol. 00
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T0714_.16.0827b21:
T0714_.16.0827b22:
T0714_.16.0827b23: No.714[Nos.713,715]
T0714_.16.0827b24:
T0714_.16.0827b25: 縁起聖道經
T0714_.16.0827b26: 大唐三藏法師玄奘奉 詔譯
T0714_.16.0827b27: 如是我聞。一時薄伽梵在室羅筏國住誓多
T0714_.16.0827b28: 林給孤獨園。與大苾芻衆千二百五十人倶。
T0714_.16.0827b29: 及諸菩薩摩訶薩等無量大衆
T0714_.16.0827c01: 爾時世尊告諸大衆。吾未證得三菩提時。獨
T0714_.16.0827c02: 處空閑寂然宴坐發意思惟。甚奇世間沈淪
T0714_.16.0827c03: 苦海。都不覺知出離之法。深可哀愍。謂雖
T0714_.16.0827c04: 有生有老有死此沒彼生。而諸有情不能如
T0714_.16.0827c05: 實知生老死出離之法
T0714_.16.0827c06: 我復思惟。由誰有故而有老死。如是老死復
T0714_.16.0827c07: 由何縁。我於此事如理思時。便生如是如實
T0714_.16.0827c08: 現觀。由有生故便有老死。如是老死由生爲
T0714_.16.0827c09: 縁。我復思惟。由誰有故而得有生。如是生
T0714_.16.0827c10: 者復由何縁。我於此事如理思時。便生如是
T0714_.16.0827c11: 如實現觀。由有有故便得有生。如是生者由
T0714_.16.0827c12: 有爲縁。我復思惟。由誰有故而得有有。如
T0714_.16.0827c13: 是有者復由何縁。我於此事如理思時。便生
T0714_.16.0827c14: 如是如實現觀。由有取故便得有有。如是有
T0714_.16.0827c15: 者由取爲縁。我復思惟。由誰有故而得有取。
T0714_.16.0827c16: 如是取者復由何縁。我於此事如理思時。便
T0714_.16.0827c17: 生如是如實現觀。由有愛故便得有取。如是
T0714_.16.0827c18: 取者由愛爲縁。我復思惟。由誰有故而得有
T0714_.16.0827c19: 愛。如是愛者復由何縁。我於此事如理思時。
T0714_.16.0827c20: 便生如是如實現觀。由有受故便得有愛。如
T0714_.16.0827c21: 是愛者由受爲縁。我復思惟。由誰有故而得
T0714_.16.0827c22: 有受。如是受者復由何縁。我於此事如理思
T0714_.16.0827c23: 時。便生如是如實現觀。由有觸故便得有受。
T0714_.16.0827c24: 如是受者由觸爲縁。我復思惟。由誰有故而
T0714_.16.0827c25: 得有觸。如是觸者復由何縁。我於此事如理
T0714_.16.0827c26: 思時。便生如是如實現觀。由有六處便得有
T0714_.16.0827c27: 觸。如是觸者六處爲縁。我復思惟。由誰有
T0714_.16.0827c28: 故而有六處。如是六處復由何縁。我於此事
T0714_.16.0827c29: 如理思時。便生如是如實現觀。由有名色便
T0714_.16.0828a01: 有六處。如是六處名色爲縁。我復思惟。由
T0714_.16.0828a02: 誰有故而有名色。如是名色復由何縁。我
T0714_.16.0828a03: 於此事如理思時。便生如是如實現觀。由有
T0714_.16.0828a04: 識故便有名色。如是名色由識爲縁。我齊此
T0714_.16.0828a05: 識意便退還不越度轉。謂識爲縁而有名色。
T0714_.16.0828a06: 名色爲縁而有六處。六處爲縁而有其觸。觸
T0714_.16.0828a07: 爲縁受。受爲縁愛。愛爲縁取。取爲縁有。有
T0714_.16.0828a08: 爲縁生。生爲縁故便有老死愁歎憂苦擾惱
T0714_.16.0828a09: 生起。如是積集純大苦聚
T0714_.16.0828a10: 我復思惟。無有誰故而無老死。由誰滅故老
T0714_.16.0828a11: 死隨滅。我即於此如理思時。便生如是如實
T0714_.16.0828a12: 現觀。無有生故便無老死。由生滅故老死隨
T0714_.16.0828a13: 滅。我復思惟。無有誰故而無有生。由誰滅
T0714_.16.0828a14: 故此生隨滅。我即於此如理思時。便生如是
T0714_.16.0828a15: 如實現觀。無有有故便無有生。由有滅故生
T0714_.16.0828a16: 即隨滅。我復思惟。無有誰故而無有有。由
T0714_.16.0828a17: 誰滅故此有隨滅。我即於此如理思時。便生
T0714_.16.0828a18: 如是如實現觀。無有取故便無有有。由取滅
T0714_.16.0828a19: 故有即隨滅。我復思惟。無有誰故而無有取。
T0714_.16.0828a20: 由誰滅故此取隨滅。我即於此如理思時。便
T0714_.16.0828a21: 生如是如實現觀。無有愛故便無有取。由愛
T0714_.16.0828a22: 滅故取即隨滅。我復思惟。無有誰故而無有
T0714_.16.0828a23: 愛。由誰滅故此愛隨滅。我即於此如理思時。
T0714_.16.0828a24: 便生如是如實現觀。無有受故便無有愛。由
T0714_.16.0828a25: 受滅故愛即隨滅。我復思惟。無有誰故而無
T0714_.16.0828a26: 有受。由誰滅故此受隨滅。我即於此如理思
T0714_.16.0828a27: 時。便生如是如實現觀。無有觸故便無有受。
T0714_.16.0828a28: 由觸滅故受即隨滅。我復思惟。無有誰故而
T0714_.16.0828a29: 無有觸。由誰滅故此觸隨滅。我即於此如理
T0714_.16.0828b01: 思時。便生如是如實現觀。無六處故便無有
T0714_.16.0828b02: 觸。六處滅故觸即隨滅。我復思惟。無有誰
T0714_.16.0828b03: 故而無六處。由誰滅故六處隨滅。我即於此
T0714_.16.0828b04: 如理思時。便生如是如實現觀。無名色故便
T0714_.16.0828b05: 無六處。名色滅故六處隨滅。我復思惟。無有
T0714_.16.0828b06: 誰故而無名色。由誰滅故名色隨滅。我即於
T0714_.16.0828b07: 此如理思時。便生如是如實現觀。無有識故
T0714_.16.0828b08: 便無名色。由識滅故名色隨滅。我復思惟。無
T0714_.16.0828b09: 有誰故而無有識。由誰滅故此識隨滅。我即
T0714_.16.0828b10: 於此如理思時。便生如是如實現觀。無有行
T0714_.16.0828b11: 故便無有識。由行滅故識即隨滅。我復思惟。
T0714_.16.0828b12: 無有誰故而無有行。由誰滅故此行隨滅。我
T0714_.16.0828b13: 即於此如理思時。便生如是如實現觀。無無
T0714_.16.0828b14: 明故便無有行。無明滅故行即隨滅。由行滅
T0714_.16.0828b15: 故識亦隨滅。由識滅故名色隨滅。名色滅故
T0714_.16.0828b16: 六處隨滅。六處滅故觸亦隨滅。由觸滅故受
T0714_.16.0828b17: 亦隨滅。由受滅故愛亦隨滅。由愛滅故取亦
T0714_.16.0828b18: 隨滅。由取滅故有亦隨滅。由有滅故生亦隨
T0714_.16.0828b19: 滅。由生滅故老死愁歎憂苦擾惱皆亦隨滅。
T0714_.16.0828b20: 如是永滅純大苦聚
T0714_.16.0828b21: 我復惟。我今證得舊道舊徑舊所行迹古
T0714_.16.0828b22: 昔諸仙之所遊履
T0714_.16.0828b23: 譬如有人遊行曠野嶮穢稠林。欻然値遇舊
T0714_.16.0828b24: 道舊徑舊所行迹古昔諸人嘗所遊履。彼即
T0714_.16.0828b25: 尋行。既尋行已。見舊城郭古昔王都。園林池
T0714_.16.0828b26: 沼無不具足。淨妙街衢甚可愛樂。其人見已。
T0714_.16.0828b27: 如是思惟。我今宜應速詣王所啓白斯事。爾
T0714_.16.0828b28: 時彼人便到王所。啓白王言。大王當知。我有
T0714_.16.0828b29: 因縁遊行曠野嶮穢稠林。欻然値遇舊道舊
T0714_.16.0828c01: 徑舊所行迹古昔諸人嘗所遊履。我即尋行。
T0714_.16.0828c02: 既尋行已見舊城郭古昔王都。園林池沼無
T0714_.16.0828c03: 不具足。淨妙街衢甚可愛樂大王。今者若都
T0714_.16.0828c04: 彼城。定使大王昌隆廣大。安隱豐樂人民熾
T0714_.16.0828c05: 盛。爾時其王便都彼城。後時王都昌隆廣大。
T0714_.16.0828c06: 安隱豐樂人民熾盛
T0714_.16.0828c07: 我亦如是。今已證得舊道舊徑舊所行迹古
T0714_.16.0828c08: 昔諸仙甞所遊履。何等名爲舊道舊徑舊所
T0714_.16.0828c09: 行迹古昔諸仙嘗所遊履。當知即是八支聖
T0714_.16.0828c10: 道。謂初正見次正思惟。正語正業。正命正
T0714_.16.0828c11: 勤。正念正定。惟至第八。如是名爲舊道舊
T0714_.16.0828c12: 徑舊所行迹古昔諸仙嘗所遊履。我昔尋行。
T0714_.16.0828c13: 既尋行已。曾見老死。見老死集。見老死滅。
T0714_.16.0828c14: 見於老死趣滅行迹。如是曾見生有取愛受
T0714_.16.0828c15: 觸六處名色識行。曾見行集。曾見行滅。曾
T0714_.16.0828c16: 見於行趣滅行迹。我於此法自然通達。現等
T0714_.16.0828c17: 覺已。告諸苾芻諸苾芻尼鄔波索迦鄔波斯
T0714_.16.0828c18: 迦。及告種種外道沙門諸婆羅門雜出家類
T0714_.16.0828c19: 無量大衆。是諸苾芻。若於此中。能正修行
T0714_.16.0828c20: 成能證者。便能證得正理法善。諸苾芻苾芻
T0714_.16.0828c21: 尼鄔波索迦鄔波斯迦無量大衆。若於此中。
T0714_.16.0828c22: 能正修行成能證者。便能證得正理法善。如
T0714_.16.0828c23: 是乃能増廣梵行亦當饒益無量衆生。爲諸
T0714_.16.0828c24: 天人正善開示。時諸苾芻及諸菩薩摩訶薩
T0714_.16.0828c25: 等無量大衆。聞佛所説歎未曾有。皆大歡喜
T0714_.16.0828c26: 信受奉行
T0714_.16.0828c27: 縁起聖道經
T0714_.16.0828c28:
T0714_.16.0828c29:
T0714_.16.0827b22:
T0714_.16.0827b23: No.714[Nos.713,715]
T0714_.16.0827b24:
T0714_.16.0827b25: 縁起聖道經
T0714_.16.0827b26: 大唐三藏法師玄奘奉 詔譯
T0714_.16.0827b27: 如是我聞。一時薄伽梵在室羅筏國住誓多
T0714_.16.0827b28: 林給孤獨園。與大苾芻衆千二百五十人倶。
T0714_.16.0827b29: 及諸菩薩摩訶薩等無量大衆
T0714_.16.0827c01: 爾時世尊告諸大衆。吾未證得三菩提時。獨
T0714_.16.0827c02: 處空閑寂然宴坐發意思惟。甚奇世間沈淪
T0714_.16.0827c03: 苦海。都不覺知出離之法。深可哀愍。謂雖
T0714_.16.0827c04: 有生有老有死此沒彼生。而諸有情不能如
T0714_.16.0827c05: 實知生老死出離之法
T0714_.16.0827c06: 我復思惟。由誰有故而有老死。如是老死復
T0714_.16.0827c07: 由何縁。我於此事如理思時。便生如是如實
T0714_.16.0827c08: 現觀。由有生故便有老死。如是老死由生爲
T0714_.16.0827c09: 縁。我復思惟。由誰有故而得有生。如是生
T0714_.16.0827c10: 者復由何縁。我於此事如理思時。便生如是
T0714_.16.0827c11: 如實現觀。由有有故便得有生。如是生者由
T0714_.16.0827c12: 有爲縁。我復思惟。由誰有故而得有有。如
T0714_.16.0827c13: 是有者復由何縁。我於此事如理思時。便生
T0714_.16.0827c14: 如是如實現觀。由有取故便得有有。如是有
T0714_.16.0827c15: 者由取爲縁。我復思惟。由誰有故而得有取。
T0714_.16.0827c16: 如是取者復由何縁。我於此事如理思時。便
T0714_.16.0827c17: 生如是如實現觀。由有愛故便得有取。如是
T0714_.16.0827c18: 取者由愛爲縁。我復思惟。由誰有故而得有
T0714_.16.0827c19: 愛。如是愛者復由何縁。我於此事如理思時。
T0714_.16.0827c20: 便生如是如實現觀。由有受故便得有愛。如
T0714_.16.0827c21: 是愛者由受爲縁。我復思惟。由誰有故而得
T0714_.16.0827c22: 有受。如是受者復由何縁。我於此事如理思
T0714_.16.0827c23: 時。便生如是如實現觀。由有觸故便得有受。
T0714_.16.0827c24: 如是受者由觸爲縁。我復思惟。由誰有故而
T0714_.16.0827c25: 得有觸。如是觸者復由何縁。我於此事如理
T0714_.16.0827c26: 思時。便生如是如實現觀。由有六處便得有
T0714_.16.0827c27: 觸。如是觸者六處爲縁。我復思惟。由誰有
T0714_.16.0827c28: 故而有六處。如是六處復由何縁。我於此事
T0714_.16.0827c29: 如理思時。便生如是如實現觀。由有名色便
T0714_.16.0828a01: 有六處。如是六處名色爲縁。我復思惟。由
T0714_.16.0828a02: 誰有故而有名色。如是名色復由何縁。我
T0714_.16.0828a03: 於此事如理思時。便生如是如實現觀。由有
T0714_.16.0828a04: 識故便有名色。如是名色由識爲縁。我齊此
T0714_.16.0828a05: 識意便退還不越度轉。謂識爲縁而有名色。
T0714_.16.0828a06: 名色爲縁而有六處。六處爲縁而有其觸。觸
T0714_.16.0828a07: 爲縁受。受爲縁愛。愛爲縁取。取爲縁有。有
T0714_.16.0828a08: 爲縁生。生爲縁故便有老死愁歎憂苦擾惱
T0714_.16.0828a09: 生起。如是積集純大苦聚
T0714_.16.0828a10: 我復思惟。無有誰故而無老死。由誰滅故老
T0714_.16.0828a11: 死隨滅。我即於此如理思時。便生如是如實
T0714_.16.0828a12: 現觀。無有生故便無老死。由生滅故老死隨
T0714_.16.0828a13: 滅。我復思惟。無有誰故而無有生。由誰滅
T0714_.16.0828a14: 故此生隨滅。我即於此如理思時。便生如是
T0714_.16.0828a15: 如實現觀。無有有故便無有生。由有滅故生
T0714_.16.0828a16: 即隨滅。我復思惟。無有誰故而無有有。由
T0714_.16.0828a17: 誰滅故此有隨滅。我即於此如理思時。便生
T0714_.16.0828a18: 如是如實現觀。無有取故便無有有。由取滅
T0714_.16.0828a19: 故有即隨滅。我復思惟。無有誰故而無有取。
T0714_.16.0828a20: 由誰滅故此取隨滅。我即於此如理思時。便
T0714_.16.0828a21: 生如是如實現觀。無有愛故便無有取。由愛
T0714_.16.0828a22: 滅故取即隨滅。我復思惟。無有誰故而無有
T0714_.16.0828a23: 愛。由誰滅故此愛隨滅。我即於此如理思時。
T0714_.16.0828a24: 便生如是如實現觀。無有受故便無有愛。由
T0714_.16.0828a25: 受滅故愛即隨滅。我復思惟。無有誰故而無
T0714_.16.0828a26: 有受。由誰滅故此受隨滅。我即於此如理思
T0714_.16.0828a27: 時。便生如是如實現觀。無有觸故便無有受。
T0714_.16.0828a28: 由觸滅故受即隨滅。我復思惟。無有誰故而
T0714_.16.0828a29: 無有觸。由誰滅故此觸隨滅。我即於此如理
T0714_.16.0828b01: 思時。便生如是如實現觀。無六處故便無有
T0714_.16.0828b02: 觸。六處滅故觸即隨滅。我復思惟。無有誰
T0714_.16.0828b03: 故而無六處。由誰滅故六處隨滅。我即於此
T0714_.16.0828b04: 如理思時。便生如是如實現觀。無名色故便
T0714_.16.0828b05: 無六處。名色滅故六處隨滅。我復思惟。無有
T0714_.16.0828b06: 誰故而無名色。由誰滅故名色隨滅。我即於
T0714_.16.0828b07: 此如理思時。便生如是如實現觀。無有識故
T0714_.16.0828b08: 便無名色。由識滅故名色隨滅。我復思惟。無
T0714_.16.0828b09: 有誰故而無有識。由誰滅故此識隨滅。我即
T0714_.16.0828b10: 於此如理思時。便生如是如實現觀。無有行
T0714_.16.0828b11: 故便無有識。由行滅故識即隨滅。我復思惟。
T0714_.16.0828b12: 無有誰故而無有行。由誰滅故此行隨滅。我
T0714_.16.0828b13: 即於此如理思時。便生如是如實現觀。無無
T0714_.16.0828b14: 明故便無有行。無明滅故行即隨滅。由行滅
T0714_.16.0828b15: 故識亦隨滅。由識滅故名色隨滅。名色滅故
T0714_.16.0828b16: 六處隨滅。六處滅故觸亦隨滅。由觸滅故受
T0714_.16.0828b17: 亦隨滅。由受滅故愛亦隨滅。由愛滅故取亦
T0714_.16.0828b18: 隨滅。由取滅故有亦隨滅。由有滅故生亦隨
T0714_.16.0828b19: 滅。由生滅故老死愁歎憂苦擾惱皆亦隨滅。
T0714_.16.0828b20: 如是永滅純大苦聚
T0714_.16.0828b21: 我復惟。我今證得舊道舊徑舊所行迹古
T0714_.16.0828b22: 昔諸仙之所遊履
T0714_.16.0828b23: 譬如有人遊行曠野嶮穢稠林。欻然値遇舊
T0714_.16.0828b24: 道舊徑舊所行迹古昔諸人嘗所遊履。彼即
T0714_.16.0828b25: 尋行。既尋行已。見舊城郭古昔王都。園林池
T0714_.16.0828b26: 沼無不具足。淨妙街衢甚可愛樂。其人見已。
T0714_.16.0828b27: 如是思惟。我今宜應速詣王所啓白斯事。爾
T0714_.16.0828b28: 時彼人便到王所。啓白王言。大王當知。我有
T0714_.16.0828b29: 因縁遊行曠野嶮穢稠林。欻然値遇舊道舊
T0714_.16.0828c01: 徑舊所行迹古昔諸人嘗所遊履。我即尋行。
T0714_.16.0828c02: 既尋行已見舊城郭古昔王都。園林池沼無
T0714_.16.0828c03: 不具足。淨妙街衢甚可愛樂大王。今者若都
T0714_.16.0828c04: 彼城。定使大王昌隆廣大。安隱豐樂人民熾
T0714_.16.0828c05: 盛。爾時其王便都彼城。後時王都昌隆廣大。
T0714_.16.0828c06: 安隱豐樂人民熾盛
T0714_.16.0828c07: 我亦如是。今已證得舊道舊徑舊所行迹古
T0714_.16.0828c08: 昔諸仙甞所遊履。何等名爲舊道舊徑舊所
T0714_.16.0828c09: 行迹古昔諸仙嘗所遊履。當知即是八支聖
T0714_.16.0828c10: 道。謂初正見次正思惟。正語正業。正命正
T0714_.16.0828c11: 勤。正念正定。惟至第八。如是名爲舊道舊
T0714_.16.0828c12: 徑舊所行迹古昔諸仙嘗所遊履。我昔尋行。
T0714_.16.0828c13: 既尋行已。曾見老死。見老死集。見老死滅。
T0714_.16.0828c14: 見於老死趣滅行迹。如是曾見生有取愛受
T0714_.16.0828c15: 觸六處名色識行。曾見行集。曾見行滅。曾
T0714_.16.0828c16: 見於行趣滅行迹。我於此法自然通達。現等
T0714_.16.0828c17: 覺已。告諸苾芻諸苾芻尼鄔波索迦鄔波斯
T0714_.16.0828c18: 迦。及告種種外道沙門諸婆羅門雜出家類
T0714_.16.0828c19: 無量大衆。是諸苾芻。若於此中。能正修行
T0714_.16.0828c20: 成能證者。便能證得正理法善。諸苾芻苾芻
T0714_.16.0828c21: 尼鄔波索迦鄔波斯迦無量大衆。若於此中。
T0714_.16.0828c22: 能正修行成能證者。便能證得正理法善。如
T0714_.16.0828c23: 是乃能増廣梵行亦當饒益無量衆生。爲諸
T0714_.16.0828c24: 天人正善開示。時諸苾芻及諸菩薩摩訶薩
T0714_.16.0828c25: 等無量大衆。聞佛所説歎未曾有。皆大歡喜
T0714_.16.0828c26: 信受奉行
T0714_.16.0828c27: 縁起聖道經
T0714_.16.0828c28:
T0714_.16.0828c29:
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