INBUDS
佛説心明經 (No. 0569_ 竺法護譯 ) in Vol. 00
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T0569_.14.0942a13: No.569
T0569_.14.0942a14:
T0569_.14.0942a15: 佛説心明經一卷
T0569_.14.0942a16: 西晋月氏國三藏竺法護譯
T0569_.14.0942a17: 聞如是。一時佛遊王舍城靈鷲山。與五百比
T0569_.14.0942a18: 丘四部衆倶。佛以晨旦著衣持鉢。往至一縣
T0569_.14.0942a19: 而行分衞。諸天龍神追於上侍。到梵志館門
T0569_.14.0942a20: 外而住。佛放大光普炤十方。時梵志婦執
T0569_.14.0942a21: 爨炊飯。見光照身身得安隱。解悍無量心
T0569_.14.0942a22: 自念言。今此光耀不似日月釋梵四王諸天
T0569_.14.0942a23: 之明。躬荷熙怡不能自勝。還顧見佛端正殊
T0569_.14.0942a24: 好。如星中月奇相巍巍。衆好具足諸根澹泊。
T0569_.14.0942a25: 無有衰入建最上寂。得第一定如日初出
T0569_.14.0942a26: 現于山崗。如轉輪王臨幸大殿補臣翼從。
T0569_.14.0942a27: 又若帝釋顯據忉利。猶梵天王於第七尊。如
T0569_.14.0942a28: 高山雪冏灼普現。倍加踊躍重自惟忖。今
T0569_.14.0942a29: 得覩佛及佛弟子誠副宿願。欲以食饌奉進
T0569_.14.0942b01: 正覺。隱察愚夫不信道徳。志在邪疑六十
T0569_.14.0942b02: 二見。見妾所施必興結恨。宿命愆咎失雄
T0569_.14.0942b03: 猛男。嬰墜女像羈制於人。欲施聖尊不得由
T0569_.14.0942b04: 已。宜順護意當如之何。便即箄飯取汁一杓
T0569_.14.0942b05: 以用上佛。佛之威神。鉢中自然有百味食。佛
T0569_.14.0942b06: 時達嚫。口歎頌曰
T0569_.14.0942b07: 假以馬百疋 金銀挍鞍勒
T0569_.14.0942b08: 用惠施於人 不如杓飯汁
T0569_.14.0942b09: 設以七寶車 載滿諸珍琦
T0569_.14.0942b10: 杓飯汁施佛 其福過於彼
T0569_.14.0942b11: 若施白象百 明珠瓔珞飾
T0569_.14.0942b12: 供佛一杓汁 其福超彼上
T0569_.14.0942b13: 如聖轉輪王 普賢玉女后
T0569_.14.0942b14: 端正無有比 七寳瓔珞身
T0569_.14.0942b15: 如是之妙類 其數各有百
T0569_.14.0942b16: 悉以配施人 不如一杓汁
T0569_.14.0942b17: 於時梵志靜住而聽聞佛所歎。心懷疑惑前
T0569_.14.0942b18: 問佛言。一杓飯汁何所直也而乃稱讃。若干
T0569_.14.0942b19: 寳施象馬車乘。不可呰毀而云不如杓飯汁
T0569_.14.0942b20: 施。斯之飯汁不直一錢。然乃咨嗟若干億倍
T0569_.14.0942b21: 孰當信哉
T0569_.14.0942b22: 於是世尊。尋即顯露廣長之舌。以覆其面上
T0569_.14.0942b23: 至梵天。告梵志曰。吾從無數億百千劫。常
T0569_.14.0942b24: 行至誠六度無極。施諸所安有而不惜乃獲
T0569_.14.0942b25: 斯舌。寧以妄語能致之乎。吾欲問卿至誠答
T0569_.14.0942b26: 之。曾頗往返舍衞羅閲。中路有樹名尼拘
T0569_.14.0942b27: 類。蔭庇人衆五百乘車乎。對曰唯然。有是
T0569_.14.0942b28: 樹我所見也。世尊又問其子大如。答曰形
T0569_.14.0942b29: 如芥子。佛告梵志。卿眞兩舌。實如芥子樹何
T0569_.14.0942c01: 巨乎。對曰審爾不敢欺也。佛又告曰。種如
T0569_.14.0942c02: 芥子生樹廣大。地之生殖適無所置所覆彌
T0569_.14.0942c03: 廣。乃況如來無上至眞等正覺。無量福會普
T0569_.14.0942c04: 勝者哉。戒定慧解脱解脱知見事。大慈弘
T0569_.14.0942c05: 哀無所不濟。以饌供獻功祚難計。梵志默然
T0569_.14.0942c06: 無以加報。時佛乃笑。五色光從口出。照十方
T0569_.14.0942c07: 五趣之類。天欲止人心喜。餓鬼飽地獄
T0569_.14.0942c08: 痛息。畜生意開罪除。尋光來詣佛所。諸佛
T0569_.14.0942c09: 笑法皆有常瑞。授菩薩決。遍照十方光從頂
T0569_.14.0942c10: 入。授縁覺
光入面門。授聲聞光入肩斗。
T0569_.14.0942c11: 説生天事光從臍入。説降人中光從膝入。説
T0569_.14.0942c12: 趣三苦從足心入。諸佛之欣。不以欲笑。不
T0569_.14.0942c13: 以瞋笑。不以癡笑。不放逸笑。不利欲笑。不
T0569_.14.0942c14: 榮貴笑。不富饒笑。今佛普等愍傷群萌。行
T0569_.14.0942c15: 大慈笑無斯七也。賢者阿難分別七法。知法
T0569_.14.0942c16: 解義曉時了節暢衆會事。自省己身明衆人
T0569_.14.0942c17: 根。即從座起更整衣服長跪問佛。佛何因
T0569_.14.0942c18: 笑願説其意。佛告阿難。見梵志婦發大意乎。
T0569_.14.0942c19: 對曰已見。佛言。斯婦壽終。當轉女像得爲
T0569_.14.0942c20: 男子。生于天上諸天中尊。下生世間爲人中
T0569_.14.0942c21: 上。解深妙法如幻如化如水中月影響野馬。
T0569_.14.0942c22: 却三十劫當得作佛。名曰心明如來至眞等
T0569_.14.0942c23: 正覺明行成爲善逝世間解無上士道法御天
T0569_.14.0942c24: 人師號佛世尊。梵志心伏五體投地剋心自
T0569_.14.0942c25: 責。懺曰。我如小兒愚癡闇冥。懷疑猶豫不識
T0569_.14.0942c26: 大聖。口出麁言唯原罪釁佛言。善哉善哉。若
T0569_.14.0942c27: 自見過歸命於佛。於道法律悔殃塵者。其咎
T0569_.14.0942c28: 損減福増日滋。梵志進啓。唯垂大哀加恩
T0569_.14.0942c29: 矜攝令得出家。佛即納受以爲沙門。鬚髮則
T0569_.14.0943a01: 除法衣在身。於時世尊。講四聖諦苦習盡
T0569_.14.0943a02: 道。梵志踊躍漏盡意解。佛説如是。賢者阿難。
T0569_.14.0943a03: 諸四部衆。天人龍神。皆發道意。歡喜稽首
T0569_.14.0943a04: 佛説心明經
T0569_.14.0943a05:
T0569_.14.0943a06:
T0569_.14.0942a14:
T0569_.14.0942a15: 佛説心明經一卷
T0569_.14.0942a16: 西晋月氏國三藏竺法護譯
T0569_.14.0942a17: 聞如是。一時佛遊王舍城靈鷲山。與五百比
T0569_.14.0942a18: 丘四部衆倶。佛以晨旦著衣持鉢。往至一縣
T0569_.14.0942a19: 而行分衞。諸天龍神追於上侍。到梵志館門
T0569_.14.0942a20: 外而住。佛放大光普炤十方。時梵志婦執
T0569_.14.0942a21: 爨炊飯。見光照身身得安隱。解悍無量心
T0569_.14.0942a22: 自念言。今此光耀不似日月釋梵四王諸天
T0569_.14.0942a23: 之明。躬荷熙怡不能自勝。還顧見佛端正殊
T0569_.14.0942a24: 好。如星中月奇相巍巍。衆好具足諸根澹泊。
T0569_.14.0942a25: 無有衰入建最上寂。得第一定如日初出
T0569_.14.0942a26: 現于山崗。如轉輪王臨幸大殿補臣翼從。
T0569_.14.0942a27: 又若帝釋顯據忉利。猶梵天王於第七尊。如
T0569_.14.0942a28: 高山雪冏灼普現。倍加踊躍重自惟忖。今
T0569_.14.0942a29: 得覩佛及佛弟子誠副宿願。欲以食饌奉進
T0569_.14.0942b01: 正覺。隱察愚夫不信道徳。志在邪疑六十
T0569_.14.0942b02: 二見。見妾所施必興結恨。宿命愆咎失雄
T0569_.14.0942b03: 猛男。嬰墜女像羈制於人。欲施聖尊不得由
T0569_.14.0942b04: 已。宜順護意當如之何。便即箄飯取汁一杓
T0569_.14.0942b05: 以用上佛。佛之威神。鉢中自然有百味食。佛
T0569_.14.0942b06: 時達嚫。口歎頌曰
T0569_.14.0942b07: 假以馬百疋 金銀挍鞍勒
T0569_.14.0942b08: 用惠施於人 不如杓飯汁
T0569_.14.0942b09: 設以七寶車 載滿諸珍琦
T0569_.14.0942b10: 杓飯汁施佛 其福過於彼
T0569_.14.0942b11: 若施白象百 明珠瓔珞飾
T0569_.14.0942b12: 供佛一杓汁 其福超彼上
T0569_.14.0942b13: 如聖轉輪王 普賢玉女后
T0569_.14.0942b14: 端正無有比 七寳瓔珞身
T0569_.14.0942b15: 如是之妙類 其數各有百
T0569_.14.0942b16: 悉以配施人 不如一杓汁
T0569_.14.0942b17: 於時梵志靜住而聽聞佛所歎。心懷疑惑前
T0569_.14.0942b18: 問佛言。一杓飯汁何所直也而乃稱讃。若干
T0569_.14.0942b19: 寳施象馬車乘。不可呰毀而云不如杓飯汁
T0569_.14.0942b20: 施。斯之飯汁不直一錢。然乃咨嗟若干億倍
T0569_.14.0942b21: 孰當信哉
T0569_.14.0942b22: 於是世尊。尋即顯露廣長之舌。以覆其面上
T0569_.14.0942b23: 至梵天。告梵志曰。吾從無數億百千劫。常
T0569_.14.0942b24: 行至誠六度無極。施諸所安有而不惜乃獲
T0569_.14.0942b25: 斯舌。寧以妄語能致之乎。吾欲問卿至誠答
T0569_.14.0942b26: 之。曾頗往返舍衞羅閲。中路有樹名尼拘
T0569_.14.0942b27: 類。蔭庇人衆五百乘車乎。對曰唯然。有是
T0569_.14.0942b28: 樹我所見也。世尊又問其子大如。答曰形
T0569_.14.0942b29: 如芥子。佛告梵志。卿眞兩舌。實如芥子樹何
T0569_.14.0942c01: 巨乎。對曰審爾不敢欺也。佛又告曰。種如
T0569_.14.0942c02: 芥子生樹廣大。地之生殖適無所置所覆彌
T0569_.14.0942c03: 廣。乃況如來無上至眞等正覺。無量福會普
T0569_.14.0942c04: 勝者哉。戒定慧解脱解脱知見事。大慈弘
T0569_.14.0942c05: 哀無所不濟。以饌供獻功祚難計。梵志默然
T0569_.14.0942c06: 無以加報。時佛乃笑。五色光從口出。照十方
T0569_.14.0942c07: 五趣之類。天欲止人心喜。餓鬼飽地獄
T0569_.14.0942c08: 痛息。畜生意開罪除。尋光來詣佛所。諸佛
T0569_.14.0942c09: 笑法皆有常瑞。授菩薩決。遍照十方光從頂
T0569_.14.0942c10: 入。授縁覺
T0569_.14.0942c11: 説生天事光從臍入。説降人中光從膝入。説
T0569_.14.0942c12: 趣三苦從足心入。諸佛之欣。不以欲笑。不
T0569_.14.0942c13: 以瞋笑。不以癡笑。不放逸笑。不利欲笑。不
T0569_.14.0942c14: 榮貴笑。不富饒笑。今佛普等愍傷群萌。行
T0569_.14.0942c15: 大慈笑無斯七也。賢者阿難分別七法。知法
T0569_.14.0942c16: 解義曉時了節暢衆會事。自省己身明衆人
T0569_.14.0942c17: 根。即從座起更整衣服長跪問佛。佛何因
T0569_.14.0942c18: 笑願説其意。佛告阿難。見梵志婦發大意乎。
T0569_.14.0942c19: 對曰已見。佛言。斯婦壽終。當轉女像得爲
T0569_.14.0942c20: 男子。生于天上諸天中尊。下生世間爲人中
T0569_.14.0942c21: 上。解深妙法如幻如化如水中月影響野馬。
T0569_.14.0942c22: 却三十劫當得作佛。名曰心明如來至眞等
T0569_.14.0942c23: 正覺明行成爲善逝世間解無上士道法御天
T0569_.14.0942c24: 人師號佛世尊。梵志心伏五體投地剋心自
T0569_.14.0942c25: 責。懺曰。我如小兒愚癡闇冥。懷疑猶豫不識
T0569_.14.0942c26: 大聖。口出麁言唯原罪釁佛言。善哉善哉。若
T0569_.14.0942c27: 自見過歸命於佛。於道法律悔殃塵者。其咎
T0569_.14.0942c28: 損減福増日滋。梵志進啓。唯垂大哀加恩
T0569_.14.0942c29: 矜攝令得出家。佛即納受以爲沙門。鬚髮則
T0569_.14.0943a01: 除法衣在身。於時世尊。講四聖諦苦習盡
T0569_.14.0943a02: 道。梵志踊躍漏盡意解。佛説如是。賢者阿難。
T0569_.14.0943a03: 諸四部衆。天人龍神。皆發道意。歡喜稽首
T0569_.14.0943a04: 佛説心明經
T0569_.14.0943a05:
T0569_.14.0943a06:
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