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百千頌大集經地藏菩薩請問法身讃 (No. 0413 不空譯 ) in Vol. 00

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T0413_.00.0790a02:
T0413_.00.0790a03:
T0413_.00.0790a04:
T0413_.00.0790a05:   No.413.
T0413_.00.0790a06:
T0413_.00.0790a07: 百千頌大集經地藏菩薩請問法
T0413_.00.0790a08: 身讃
T0413_.00.0790a09:   開府儀同三司特進試鴻臚卿肅國公
T0413_.00.0790a10: 食邑三千戸賜紫贈司空謚 大鑒正號
T0413_.00.0790a11: 大廣智 大興善寺三藏沙門 不空
T0413_.00.0790a12: 奉             詔譯
T0413_.00.0790a13:     歸命禮法身 住於諸有情
T0413_.00.0790a14:     彼由不遍知 輪迴於三有
T0413_.00.0790a15:     其性即生死 淨時亦復然
T0413_.00.0790a16:     清淨是涅槃 亦即是法身
T0413_.00.0790a17:     譬如乳相雜 醍醐不可得
T0413_.00.0790a18:     如煩惱相雜 法界不可見
T0413_.00.0790a19:     譬如淨乳已 酥精妙無垢
T0413_.00.0790a20:     如淨其煩惱 法界極清淨
T0413_.00.0790a21:     如燈在其瓶 光耀無所有
T0413_.00.0790a22:     如在煩惱瓶 法界不照耀
T0413_.00.0790a23:     彼彼令一邊 其瓶若得穴
T0413_.00.0790a24:     由彼彼一邊 光明而外出
T0413_.00.0790a25:     以三摩地杵 破壞煩惱瓶
T0413_.00.0790a26:     遍滿於虚空 普遍光照耀
T0413_.00.0790a27:     法界亦不生 亦不曾壞滅
T0413_.00.0790a28:     一切時不染 初中常無垢
T0413_.00.0790a29:     譬如吠瑠璃 常時極光明
T0413_.00.0790b01:     石藏以覆蔽 彼光不照耀
T0413_.00.0790b02:     如是煩惱覆 法界妙清淨
T0413_.00.0790b03:     不照於生死 於涅槃光明
T0413_.00.0790b04:     有性若有功 則見於眞金
T0413_.00.0790b05:     無性若有功 困而無所獲
T0413_.00.0790b06:     如糠覆其上 不名爲粳米
T0413_.00.0790b07:     煩惱覆其上 亦不名爲佛
T0413_.00.0790b08:     若得離於糠 顯現於粳米
T0413_.00.0790b09:     遠離於煩惱 法身得顯現
T0413_.00.0790b10:     世間作譬喩 芭蕉無堅實
T0413_.00.0790b11:     而有貞實果 食味如甘露
T0413_.00.0790b12:     如無實生死 流轉煩惱海
T0413_.00.0790b13:     其果即佛體 甘露施有施
T0413_.00.0790b14:     如是於諸種 相似生其果
T0413_.00.0790b15:     無種亦無果 智者必不信
T0413_.00.0790b16:     種子則其性 諸法之所依
T0413_.00.0790b17:     次第若能淨 獲得成佛位
T0413_.00.0790b18:     日月常無垢 以五種覆蔽
T0413_.00.0790b19:     雲霧與烟等 羅睺手及塵
T0413_.00.0790b20:     如是心光明 覆蔽以五垢
T0413_.00.0790b21:     貪愛瞋恚眠 掉擧與疑惑
T0413_.00.0790b22:     如火洗其衣 種種垢不淨
T0413_.00.0790b23:     若擲於火中 燒垢不燒衣
T0413_.00.0790b24:     空類諸契經 所有如來説
T0413_.00.0790b25:     一切斷煩惱 不曾壞其性
T0413_.00.0790b26:     譬如地下水 常住而清淨
T0413_.00.0790b27:     智隱於煩惱 清淨亦復然
T0413_.00.0790b28:     法界亦非我 非女亦非男
T0413_.00.0790b29:     遠離一切執 云何分別我
T0413_.00.0790c01:     諸法無所著 女男不可得
T0413_.00.0790c02:     貪盲調伏故 示現男女相
T0413_.00.0790c03:     無常苦空性 心淨慮有三
T0413_.00.0790c04:     最勝心淨慮 諸法無自性
T0413_.00.0790c05:     如胞胎孕子 有之而不現
T0413_.00.0790c06:     如煩惱所覆 法實不可見
T0413_.00.0790c07:     分別有四種 所生大造者
T0413_.00.0790c08:     分別我我所 名想及境界
T0413_.00.0790c09:     一切佛大願 無所有無相
T0413_.00.0790c10:     自覺相應故 諸佛常法性
T0413_.00.0790c11:     如言兎有角 分別而非有
T0413_.00.0790c12:     如是一切法 分別不可得
T0413_.00.0790c13:     分析如微塵 分別不可得
T0413_.00.0790c14:     如初後亦爾 智云何分別
T0413_.00.0790c15:     如是和合生 和合亦滅壞
T0413_.00.0790c16:     一法自不生 云何愚分別
T0413_.00.0790c17:     兎牛二角喩 此名遍計相
T0413_.00.0790c18:     依住於中道 如善逝法性
T0413_.00.0790c19:     如月及星宿 現於清水器
T0413_.00.0790c20:     影像而顯現 如是圓成相
T0413_.00.0790c21:     初中亦爲善 常恒不欺誑
T0413_.00.0790c22:     彼無五種我 云何我分別
T0413_.00.0790c23:     譬如熱時水 故名爲熱水
T0413_.00.0790c24:     是則其冷時 則名爲冷水
T0413_.00.0790c25:     覆蔽煩惱網 是則名爲心
T0413_.00.0790c26:     若離其煩惱 則名爲等覺
T0413_.00.0790c27:     眼識縁於色 影像極清淨
T0413_.00.0790c28:     不生亦不滅 法界無形相
T0413_.00.0790c29:     耳識縁於聲 清淨識三種
T0413_.00.0791a01:     以自分別聞 法界無形相
T0413_.00.0791a02:     鼻依香而嗅 無色亦無形
T0413_.00.0791a03:     鼻識是眞如 法界應分別
T0413_.00.0791a04:     舌界自性空 味界性遠離
T0413_.00.0791a05:     無依亦無識 法界自性故
T0413_.00.0791a06:     清淨身自性 所觸和合相
T0413_.00.0791a07:     遠離於所縁 我説爲法界
T0413_.00.0791a08:     諸法意爲最 離能所分別
T0413_.00.0791a09:     法界無自性 法界而分別
T0413_.00.0791a10:     能見聞而嗅 是味及所觸
T0413_.00.0791a11:     瑜伽法是知 如是圓成相
T0413_.00.0791a12:     眼耳及與鼻 舌身及末那
T0413_.00.0791a13:     六處皆清淨 如是彼之相
T0413_.00.0791a14:     心見有二種 世間出世間
T0413_.00.0791a15:     我執爲流轉 自覺是眞如
T0413_.00.0791a16:     無盡是涅槃 若盡貪及癡
T0413_.00.0791a17:     覺彼是佛體 有情歸依處
T0413_.00.0791a18:     一切於此身 有智及無智
T0413_.00.0791a19:     繋縛自分別 由悟得解脱
T0413_.00.0791a20:     菩提不遠近 不來亦不去
T0413_.00.0791a21:     壞滅及顯現 於此煩惱網
T0413_.00.0791a22:     説於衆契經 住於自思惟
T0413_.00.0791a23:     照以智慧燈 即得最勝寂
T0413_.00.0791a24:     菩提不遠想 亦無隣近想
T0413_.00.0791a25:     是六境影像 皆由如是知
T0413_.00.0791a26:     如水與乳合 同在於一器
T0413_.00.0791a27:     鵝飮盡其乳 其水如常在
T0413_.00.0791a28:     如是煩惱雜 智在於一器
T0413_.00.0791a29:     瑜伽者飮智 棄捨於煩惱
T0413_.00.0791b01:     如是我我執 乃至所取執
T0413_.00.0791b02:     若見二無我 有種而滅壞
T0413_.00.0791b03:     是佛般涅槃 常恒淨無垢
T0413_.00.0791b04:     愚夫二分別 無二瑜伽句
T0413_.00.0791b05:     種種難行施 以戒攝有情
T0413_.00.0791b06:     一切損忍辱 界増此爲三
T0413_.00.0791b07:     於諸法精進 靜慮心加行
T0413_.00.0791b08:     常習於智慧 復得菩提増
T0413_.00.0791b09:     方便共爲慧 以願皆清淨
T0413_.00.0791b10:     以力妙堅智 界増爲四種
T0413_.00.0791b11:     不應禮菩薩 此爲甚惡説
T0413_.00.0791b12:     不親於菩薩 不生其法身
T0413_.00.0791b13:     増於甘蔗種 欲食於石蜜
T0413_.00.0791b14:     若壞甘蔗種 無由石蜜生
T0413_.00.0791b15:     若護甘蔗種 三種而可得
T0413_.00.0791b16:     糖半糖石蜜 於中必得生
T0413_.00.0791b17:     若護菩提心 三種而可得
T0413_.00.0791b18:     羅漢縁覺佛 於中必得生
T0413_.00.0791b19:     如護於稻芽 農夫必當護
T0413_.00.0791b20:     如初勝解行 如來必作護
T0413_.00.0791b21:     如白十五日 而見月輪形
T0413_.00.0791b22:     如是勝解行 影現佛形相
T0413_.00.0791b23:     如是初月輪 刹那刹那増
T0413_.00.0791b24:     如是入地者 念念見増益
T0413_.00.0791b25:     如白十五日 月輪得圓滿
T0413_.00.0791b26:     如是究竟地 法身而得生
T0413_.00.0791b27:     勝解彼堅固 常當於佛法
T0413_.00.0791b28:     能發如是心 得爲不退轉
T0413_.00.0791b29:     染依得轉依 得受爲淨依
T0413_.00.0791c01:     由分得覺悟 名爲極喜地
T0413_.00.0791c02:     常時於染汚 欲等種種垢
T0413_.00.0791c03:     無垢得清淨 名爲離垢地
T0413_.00.0791c04:     滅壞煩惱網 照*耀得離垢
T0413_.00.0791c05:     無量之暗瞑 離名發光地
T0413_.00.0791c06:     清淨常光明 遠離世吉祥
T0413_.00.0791c07:     圍遶智慧焔 名爲焔慧地
T0413_.00.0791c08:     一切明工技 種種靜慮飾
T0413_.00.0791c09:     難勝於煩惱 得勝難勝地
T0413_.00.0791c10:     於三種菩提 攝受令成就
T0413_.00.0791c11:     生滅於甚深 名爲現前地
T0413_.00.0791c12:     遊戲於光網 遍以帝釋嚴
T0413_.00.0791c13:     超越欲暴流 名爲遠行地
T0413_.00.0791c14:     一切佛加持 預入於智海
T0413_.00.0791c15:     自在無功用 不動於魔使
T0413_.00.0791c16:     於諸無礙解 瑜伽到彼岸
T0413_.00.0791c17:     於説法談論 名爲善慧地
T0413_.00.0791c18:     身以智所成 如虚空無垢
T0413_.00.0791c19:     諸佛皆所持 普遍如法雲
T0413_.00.0791c20:     佛法之所依 行果皆所持
T0413_.00.0791c21:     所依皆得轉 故名爲法身
T0413_.00.0791c22:     離不思議熏 及離流轉習
T0413_.00.0791c23:     如汝思思者 云何而得知
T0413_.00.0791c24:     超過諸語境 一切根非境
T0413_.00.0791c25:     意識所取者 如所有我
T0413_.00.0791c26:     次第而積集 佛子大名稱
T0413_.00.0791c27:     皆以法雲智 微細見法性
T0413_.00.0791c28:     爾時洗濯心 超渡生死海
T0413_.00.0791c29:     彼以大蓮花 安立爲大座
T0413_.00.0792a01:     無量寶葉光 寶光明爲臺
T0413_.00.0792a02:     無量億蓮花 普遍爲眷屬
T0413_.00.0792a03:     先以十種力 以無畏四種
T0413_.00.0792a04:     餘佛不共法 大自在而坐
T0413_.00.0792a05:     一切善皆集 福智以資糧
T0413_.00.0792a06:     圓月在星宿 遍滿而圍遶
T0413_.00.0792a07:     則以佛日手 以寶光無垢
T0413_.00.0792a08:     灌頂於長子 普遍皆令灌
T0413_.00.0792a09:     彼住大瑜伽 皆見以天眼
T0413_.00.0792a10:     無明攪擾世 惡習苦怖畏
T0413_.00.0792a11:     状如金光色 從彼瑜伽光
T0413_.00.0792a12:     彼無知所覆 得開無明門
T0413_.00.0792a13:     以福智感招 彼獲無執
T0413_.00.0792a14:     隨縁而圓寂 心得皆變化
T0413_.00.0792a15:     諸法無自性 自性於境界
T0413_.00.0792a16:     菩薩王妙見 法身妙無垢
T0413_.00.0792a17:     皆以無垢身 安住於智海
T0413_.00.0792a18:     即作衆生利 如巧摩尼珠
T0413_.00.0792a19:     一切瑜伽者 大瑜伽自在
T0413_.00.0792a20:     佛影皆變化 遍滿而流出
T0413_.00.0792a21:     或有八臂者 三目熾盛身
T0413_.00.0792a22:     彼皆瑜伽王 普遍而流出
T0413_.00.0792a23:     皆以慈悲手 勝喜執持弓
T0413_.00.0792a24:     射以般若箭 皆斷細無明
T0413_.00.0792a25:     以大力昇進 執持智慧棒
T0413_.00.0792a26:     一切無明&T021400; 普遍皆碎壞
T0413_.00.0792a27:     強力諸有情 金剛熾盛身
T0413_.00.0792a28:     調伏有情故 則爲金剛手
T0413_.00.0792a29:     自爲作業者 示現種種果
T0413_.00.0792b01:     教誡如教理 變爲平等王
T0413_.00.0792b02:     飢渇猛熾身 能施諸飮食
T0413_.00.0792b03:     常患諸疾者 則爲善醫王
T0413_.00.0792b04:     魔王於營從 魔女於莊嚴
T0413_.00.0792b05:     菩薩作親友 能施菩提場
T0413_.00.0792b06:     由如日月形 彼光皆悦意
T0413_.00.0792b07:     流出如電光 照曜倶胝刹
T0413_.00.0792b08:     由以一燈故 遍照皆得然
T0413_.00.0792b09:     若一燈滅盡 一切皆隨盡
T0413_.00.0792b10:     如是異熟佛 示現種種光
T0413_.00.0792b11:     一化現涅槃 餘佛示歸寂
T0413_.00.0792b12:     一亦無滅度 日光豈作暗
T0413_.00.0792b13:     常現於出沒 示現刹土海
T0413_.00.0792b14:     於無智暗世 能淨智慧眼
T0413_.00.0792b15:     往於倶胝刹 矜愍化有情
T0413_.00.0792b16:     彼皆不疲倦 由彼大慈甲
T0413_.00.0792b17:     一切於神足 瑜伽皆彼岸
T0413_.00.0792b18:     皆觀時非時 令彼得流轉
T0413_.00.0792b19:     剛強於諂曲 暫時而棄捨
T0413_.00.0792b20:     無量調有情 頓作令清淨
T0413_.00.0792b21:     無量佛變化 頓時得暫變
T0413_.00.0792b22:     於三界海中 而擲調伏網
T0413_.00.0792b23:     舒展妙法網 普遍令成熟
T0413_.00.0792b24:     則以調伏網 普遍令成熟
T0413_.00.0792b25:     普遍令出 於中漂流者
T0413_.00.0792b26:     則如千有情 普遍令度已
T0413_.00.0792b27:     度已令覺悟 妙法不生疑
T0413_.00.0792b28:     世尊妙法鈴 普遍令得聞
T0413_.00.0792b29:     由此振聲故 除落煩惱塵
T0413_.00.0792b30:     増上無明人 令淨於一時
T0413_.00.0792c01:     以日光明威 破壞衆翳
T0413_.00.0792c02:     隨從暗煩惱 及餘罪身者
T0413_.00.0792c03:     令彼作利益 積漸令清淨
T0413_.00.0792c04:     彼彼人現化 安住如水月
T0413_.00.0792c05:     煩惱攪擾心 不見於如來
T0413_.00.0792c06:     如餓鬼於海 普遍見枯竭
T0413_.00.0792c07:     如是少福者 無佛作分別
T0413_.00.0792c08:     有情少福者 如來云何作
T0413_.00.0792c09:     如於生盲手 安以最勝寶
T0413_.00.0792c10:     云何而能見 無上之法身
T0413_.00.0792c11:     倶胝日光身 光網以圍遶
T0413_.00.0792c12:     諸天以少善 不能而得見
T0413_.00.0792c13:     上次於大天 云何而得見
T0413_.00.0792c14:     彼色不能見 諸仙離煩惱
T0413_.00.0792c15:     天修羅梵等 云何餘少慧
T0413_.00.0792c16:     然以佛威力 清淨自心故
T0413_.00.0792c17:     能見如是類 獲得一切盛
T0413_.00.0792c18:     有情福端嚴 佛住彼人前
T0413_.00.0792c19:     光明照耀身 三十二勝相
T0413_.00.0792c20:     彼如是丈夫 當見如大海
T0413_.00.0792c21:     不經於多時 即得智如海
T0413_.00.0792c22:     世尊彼色身 安住於多劫
T0413_.00.0792c23:     能調可調利 趣於戒種類
T0413_.00.0792c24:     廣壽大瑜伽 少壽何因故
T0413_.00.0792c25:     多人倶胝餘 示現増減壽
T0413_.00.0792c26:     無量倶胝劫 以命命増長
T0413_.00.0792c27:     因縁皆無盡 獲得無盡果
T0413_.00.0792c28:     若有相應顯此理 唯身以慧作分*析
T0413_.00.0792c29:     彼人生於淨蓮花 聞法所説無量壽
T0413_.00.0792c30: 百千誦大集經地藏菩薩請問法身讃
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