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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0745a01: 事。舍利子。如巧幻師或彼弟子。依帝網術
T0220_.07.0745a02: 化作無量百千倶胝那&T011774;多衆。復化種種上
T0220_.07.0745a03: 妙飮食。施幻有情皆令飽滿。作此事已歡喜
T0220_.07.0745a04: 唱言。我以獲得廣大福聚。於意云何。此巧
T0220_.07.0745a05: 幻師或彼弟子。實使有情得飽滿不。舍利子
T0220_.07.0745a06: 曰。不也世尊。佛告舍利子。菩薩摩訶薩亦
T0220_.07.0745a07: 復如是。從初發心爲欲度脱諸有情故。修行
T0220_.07.0745a08: 布施乃至般若波羅蜜多。安住内空乃至無
T0220_.07.0745a09: 性自性空。安住眞如乃至不思議界。安住苦
T0220_.07.0745a10: 集滅道聖諦。修行四念住乃至八聖道支。修
T0220_.07.0745a11: 行四靜慮四無量四無色定。修行空無相無
T0220_.07.0745a12: 願解脱門。修行八解脱乃至十遍處。修行極
T0220_.07.0745a13: 喜地乃至法雲地。修行陀羅尼門三摩地門。
T0220_.07.0745a14: 修行五眼六神通。修行如來十力乃至十八
T0220_.07.0745a15: 佛不共法。修行大慈大悲大喜大捨。修行三
T0220_.07.0745a16: 十二大士相八十隨好。修行無忘失法恒住
T0220_.07.0745a17: 捨性。修行一切智道相智一切相智圓滿菩
T0220_.07.0745a18: 薩大菩提道。成熟有情嚴淨佛土。舍利子。諸
T0220_.07.0745a19: 菩薩摩訶薩雖作此事。而於有情及一切法
T0220_.07.0745a20: 都無所得。不作是念。我以此法調伏如是諸
T0220_.07.0745a21: 有情類。令其遠離顛倒執著。不復往來受生
T0220_.07.0745a22: 死苦
T0220_.07.0745a23: 爾時具壽善現便白佛言。世尊。何謂菩薩大
T0220_.07.0745a24: 菩提道。諸菩薩摩訶薩修行此道方便善巧。
T0220_.07.0745a25: 成熟有情嚴淨佛土。速證無上正等菩提。佛
T0220_.07.0745a26: 告善現。諸菩薩摩訶薩從初發心所行布施
T0220_.07.0745a27: 乃至般若波羅蜜多。廣説乃至所行一切智道
T0220_.07.0745a28: 相智一切相智及餘無量無邊佛法。皆是菩
T0220_.07.0745a29: 薩大菩提道。諸菩薩摩訶薩修行此道。方便
T0220_.07.0745b01: 善巧成熟有情嚴淨淨土。速證無上正等菩
T0220_.07.0745b02: 提。而無有情佛十等想。具壽善現復白佛言。
T0220_.07.0745b03: 云何菩薩摩訶薩修行布施波羅蜜多時。方
T0220_.07.0745b04: 便善巧成熟有情。佛告善現。有菩薩摩訶薩
T0220_.07.0745b05: 修行布施波羅蜜多時。方便善巧自行布施。
T0220_.07.0745b06: 亦勸他行布施。慇懃教誡教授彼言。諸善男
T0220_.07.0745b07: 子。莫著布施。若著布施當更受身。若更受
T0220_.07.0745b08: 身由斯展轉。當受無量無邊大苦。諸善男子。
T0220_.07.0745b09: 勝義諦中都無布施。亦無施者受者施物及
T0220_.07.0745b10: 諸施果。如是諸法本性皆空。本性空中無法
T0220_.07.0745b11: 可取。諸法空性亦不可取。如是善現。諸菩
T0220_.07.0745b12: 薩摩訶薩修行布施波羅蜜多時。雖於有情
T0220_.07.0745b13: 自能行施亦勸化施。而於布施施者受者施
T0220_.07.0745b14: 物施果都無所得。如是布施波羅蜜多名無
T0220_.07.0745b15: 所得波羅蜜多。善現當知。是菩薩摩訶薩於
T0220_.07.0745b16: 此諸法無所得時。方便善巧能化有情住預
T0220_.07.0745b17: 流果。廣説乃至或趣無上正等菩提。如是善
T0220_.07.0745b18: 現。諸菩薩摩訶薩修行布施波羅蜜多時。成
T0220_.07.0745b19: 熟有情令得利樂。善現當知。是菩薩摩訶薩
T0220_.07.0745b20: 自行布施。亦勸他行布施。恒正稱揚行布施
T0220_.07.0745b21: 法。歡喜讃歎行布施者。是菩薩摩訶薩修行
T0220_.07.0745b22: 如是大布施已。或生刹帝利大族或生婆羅
T0220_.07.0745b23: 門大族。或生長者大族。或生居士大族豐饒
T0220_.07.0745b24: 財寶。或作小王於小國土富貴自在。或作大
T0220_.07.0745b25: 王於大國土富貴自在。或作輪王於四洲界
T0220_.07.0745b26: 富貴自在。是菩薩摩訶薩生如是等諸尊貴
T0220_.07.0745b27: 處。以四攝事攝諸有情。先教有情安住布施。
T0220_.07.0745b28: 此漸次令住淨戒安忍精進靜慮般若。復
T0220_.07.0745b29: 令安住四靜慮四無量四無色定。復令安住
T0220_.07.0745c01: 三十七種菩提分法復令安住三解脱門。是
T0220_.07.0745c02: 菩薩摩訶薩令諸有情住如是等諸善法已。
T0220_.07.0745c03: 或令趣入正性離生。得預流果乃至令得阿
T0220_.07.0745c04: 羅漢果。或令趣入正性離生。漸次證得獨覺
T0220_.07.0745c05: 菩提。或令趣入正性離生。漸次修學諸菩薩
T0220_.07.0745c06: 地。速趣無上正等菩提。復告彼言諸善男
T0220_.07.0745c07: 子。當發大願速趣無上正等菩提。作諸有情
T0220_.07.0745c08: 勝饒益事。諸有情類虚妄分別。所執諸法皆
T0220_.07.0745c09: 無自性。但由顛倒妄執爲有。是故汝等當勤
T0220_.07.0745c10: 精進自斷顛倒亦勸他斷。自脱生死亦令他
T0220_.07.0745c11: 脱。自得大利亦令他得
T0220_.07.0745c12: 大般若波羅蜜多經卷第五百三十四
T0220_.07.0745c13:
T0220_.07.0745c14:
T0220_.07.0745c15:
T0220_.07.0745c16: 大般若波羅蜜多經卷第五百三
T0220_.07.0745c17: 十五
T0220_.07.0745c18:  *三藏法師玄奘奉  詔譯 
T0220_.07.0745c19:   第三分施等品第二十九之四
T0220_.07.0745c20: 善現當知。諸菩薩摩訶薩常應如是修行布
T0220_.07.0745c21: 施波羅蜜多。由此布施波羅蜜多。從初發心
T0220_.07.0745c22: 乃至究竟。不墮惡趣貧賤邊鄙。爲欲利樂諸
T0220_.07.0745c23: 有情故。多生人趣作轉輪王。富貴自在多所
T0220_.07.0745c24: 饒益。所以者何。隨種威勢感如是果。謂彼菩
T0220_.07.0745c25: 薩作轉輪王。見乞者來便作是念。我爲何事
T0220_.07.0745c26: 流轉生死作轉輪王。豈我不爲利益有情。住
T0220_.07.0745c27: 生死中受斯勝果不爲餘事。作是念已告乞
T0220_.07.0745c28: 者言。隨汝所須種種財寶吾皆當施。汝取物
T0220_.07.0745c29: 時如取己物莫作他想。所以者何。我爲汝等
T0220_.07.0746a01: 得安樂故。而受此身積集財物故。此財物是
T0220_.07.0746a02: 汝等有。隨汝自取若自受用若轉施他勿生
T0220_.07.0746a03: 疑難。是菩薩摩訶薩如是憐愍諸有情時。無
T0220_.07.0746a04: 縁大悲速得圓滿。由此大悲速圓滿故。雖恒
T0220_.07.0746a05: 利樂無量有情。而於有情都無所得。亦
T0220_.07.0746a06: 不得所感勝果能如實知。但由世俗言説施
T0220_.07.0746a07: 設利樂種種諸有情事。又如實知所施設事
T0220_.07.0746a08: 皆如響像。雖現似有而無眞實。由斯於法都
T0220_.07.0746a09: 無所取。善現當知。諸菩薩摩訶薩常於如是
T0220_.07.0746a10: 修行布施波羅蜜多。謂於有情無所顧戀。乃
T0220_.07.0746a11: 至能施自身骨肉。況不能捨諸外資具。謂諸
T0220_.07.0746a12: 資具攝受有情。令速解脱生老病死。具壽善
T0220_.07.0746a13: 現便白佛言。何等資具攝受有情。令速解脱
T0220_.07.0746a14: 生老病死。佛告善現。謂修布施乃至般若波
T0220_.07.0746a15: 羅蜜多所有資具。若住内空乃至無性自性
T0220_.07.0746a16: 空所有資具。若住眞如乃至不思議界所有
T0220_.07.0746a17: 資具。若住苦集滅道聖諦所有資具。若修四
T0220_.07.0746a18: 念住乃至八聖道支所有資具。若修四靜慮
T0220_.07.0746a19: 四無量四無色定所有資具。若修空無相無願
T0220_.07.0746a20: 解脱門所有資具。若修八解脱乃至十遍處
T0220_.07.0746a21: 所有資具。若修淨觀地乃至如來地所有資
T0220_.07.0746a22: 具。若修極喜地乃至法雲地所有資具。若修
T0220_.07.0746a23: 一切陀羅尼門三摩地門所有資具。若修五
T0220_.07.0746a24: 眼六神通所有資具。若修如來十力乃至十
T0220_.07.0746a25: 八佛不共法所有資具。若修大慈大悲大喜
T0220_.07.0746a26: 大捨所有資具若修無忘失法恒住捨性所
T0220_.07.0746a27: 有資具。若修一切智道相智一切相智所有
T0220_.07.0746a28: 資具。若得預流果乃至獨覺菩提所有資具。
T0220_.07.0746a29: 若行菩薩摩訶薩行所有資具。若證無上正
T0220_.07.0746b01: 等菩提所有資具。善現當知。諸如是等善法
T0220_.07.0746b02: 資具。攝受有情令速解脱生老病死。諸菩薩
T0220_.07.0746b03: 摩訶薩常以如是種種資具。方便善巧攝受
T0220_.07.0746b04: 有情令速解脱生死衆苦
T0220_.07.0746b05: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.07.0746b06: 多。自行布施波羅蜜多。勸諸有情行布施已。
T0220_.07.0746b07: 若見有情毀破淨戒深生憐愍而告之言。汝
T0220_.07.0746b08: 等皆應受持淨戒。我當施汝種種資財。令汝
T0220_.07.0746b09: 長夜無所匱乏。汝等由之諸資生具。毀破淨
T0220_.07.0746b10: 戒作諸惡業。我當隨汝所乏資具皆相給施
T0220_.07.0746b11: 令無所乏。汝等安住淨戒律儀。漸次當能作
T0220_.07.0746b12: 苦邊際。依三乘法隨其所應。出生死苦得涅
T0220_.07.0746b13: 槃樂。善現當知。是菩薩摩訶薩安住布施波
T0220_.07.0746b14: 羅蜜多。自受持淨戒亦勸他受持淨戒。恒正
T0220_.07.0746b15: 稱揚受持淨戒法。歡喜讃歎受持淨戒者。如
T0220_.07.0746b16: 是善現。諸菩薩摩訶薩修行布施波羅蜜多。
T0220_.07.0746b17: 勸諸有情安住淨戒。脱生死苦得涅槃樂。復
T0220_.07.0746b18: 次善現。諸菩薩摩訶薩安住布施波羅蜜多。
T0220_.07.0746b19: 見諸有情更相忿恚。深生憐愍而告之言。汝
T0220_.07.0746b20: 等何縁更相忿恚。汝等若爲有所匱乏展轉
T0220_.07.0746b21: 相於造諸惡者。應從我索莫生疑難。隨汝所
T0220_.07.0746b22: 須皆當施與。汝等不應更相忿恚。應修安忍
T0220_.07.0746b23: 共起慈心。善現當知。是菩薩摩訶薩安住布
T0220_.07.0746b24: 施波羅蜜多。勸諸有情修安忍已欲令堅固。
T0220_.07.0746b25: 復告之言。忿恚因縁都無定實。皆從虚妄分
T0220_.07.0746b26: 別所起。以一切法本性空故。汝等何縁於無
T0220_.07.0746b27: 實法妄生忿恚更相毀損。汝等莫因虚妄分
T0220_.07.0746b28: 別更相忿恚造諸惡業。當墮地獄傍生鬼界
T0220_.07.0746b29: 及餘惡處受諸重苦。其苦楚毒剛強猛利。切
T0220_.07.0746c01: 害身心最極難忍。汝等莫執非實有事妄相
T0220_.07.0746c02: 忿恚作諸惡業。由斯罪業下劣人身尚難可
T0220_.07.0746c03: 得。況生天趣或生人中。値佛聞法深心信受
T0220_.07.0746c04: 如説修行。汝等當知人身難得。佛出難遇。生
T0220_.07.0746c05: 信復難。聞法受持復難。於是汝等今者既具
T0220_.07.0746c06: 斯事。勿由忿恚而失好時。若失此時則難救
T0220_.07.0746c07: 療。是故汝等於諸有情莫生忿恚當修安忍。
T0220_.07.0746c08: 善現當知。是菩薩摩訶薩安住布施波羅蜜
T0220_.07.0746c09: 多。自行安忍亦勸他行安忍。恒正稱揚行安
T0220_.07.0746c10: 忍法歡喜讃歎行安忍者。如是善現。諸菩
T0220_.07.0746c11: 薩摩訶薩安住布施波羅蜜多。勸諸有情修
T0220_.07.0746c12: 行安忍。諸有情類由此展轉。漸依三乘而得
T0220_.07.0746c13: 出離。復次善現。諸菩薩摩訶薩安住布施波
T0220_.07.0746c14: 羅蜜多。見諸有情身心懈怠。深生憐愍而告
T0220_.07.0746c15: 之言。汝等何縁不勤精進修諸善法而生懈
T0220_.07.0746c16: 怠。彼作是言。我乏資具於諸善法不獲勤修。
T0220_.07.0746c17: 菩薩告言。我能施汝所乏資具令汝充足。汝
T0220_.07.0746c18: 應勤修布施淨戒安忍精進靜慮般若。時諸
T0220_.07.0746c19: 有情得是菩薩所施資具無所乏少。便能發
T0220_.07.0746c20: 起身心精進修諸善法疾得圓滿。彼由諸善
T0220_.07.0746c21: 得圓滿故。漸次引生諸無漏法。因無漏法有
T0220_.07.0746c22: 得預流一來不還阿羅漢果。或有獲得獨覺
T0220_.07.0746c23: 菩提。或入菩薩正性離生。漸次修行諸菩薩
T0220_.07.0746c24: 地。當證無上正等菩提。善現當知。是菩薩
T0220_.07.0746c25: 摩訶薩安住布施波羅蜜多。自行精進亦勸
T0220_.07.0746c26: 他行精進。恒正稱揚行精進法。歡喜讃歎行
T0220_.07.0746c27: 精進者。如是善現。諸菩薩摩訶薩安住布施
T0220_.07.0746c28: 波羅蜜多。令諸有情遠離懈怠。勤修諸善速
T0220_.07.0746c29: 得出離。復次善現。諸菩薩摩訶薩安住布施
T0220_.07.0747a01: 波羅蜜多。見諸有情身心散亂。深生憐愍而
T0220_.07.0747a02: 告之言。汝等何縁不修靜慮。散亂失念生死
T0220_.07.0747a03: 輪迴彼作是言。我乏資具故於靜慮不能修
T0220_.07.0747a04: 習。菩薩告言。我能施汝所乏資具皆令充足。
T0220_.07.0747a05: 汝等從今不應復起虚妄分別。攀縁内外種
T0220_.07.0747a06: 種尋伺擾亂自心。時諸有情得是菩薩所施
T0220_.07.0747a07: 資具無所乏少。便能伏斷虚妄分別尋伺欲
T0220_.07.0747a08: 惡入初靜慮。漸次復入第二第三第四靜慮。
T0220_.07.0747a09: 依諸靜慮復能引發慈悲喜捨。四種梵住靜
T0220_.07.0747a10: 慮無量爲所依止。復能漸入四無色定。靜慮
T0220_.07.0747a11: 無量無色調心。令柔軟已修四念住。展轉
T0220_.07.0747a12: 乃至八聖道支。由此復能引空無相無願等
T0220_.07.0747a13: 法皆令滿足。隨其所應得三乘果。善現當知。
T0220_.07.0747a14: 是菩薩摩訶薩安住布施波羅蜜多。自修靜
T0220_.07.0747a15: 慮亦勸他修靜慮。恒正稱揚修靜慮法。歡喜
T0220_.07.0747a16: 讃歎修靜慮者。如是善現。諸菩薩摩訶薩安
T0220_.07.0747a17: 住布施波羅蜜多。勸諸有情遠離散亂修諸
T0220_.07.0747a18: 靜慮獲大饒益。復次善現。諸菩薩摩訶薩安
T0220_.07.0747a19: 住布施波羅蜜多。見諸有情愚癡顛倒。深生
T0220_.07.0747a20: 憐愍而告之曰。汝等何縁不修般若。愚癡顛
T0220_.07.0747a21: 倒生死輪迴。彼作是言。我乏資具故於般若
T0220_.07.0747a22: 不能修習。菩薩告言。我能施汝所乏資具令
T0220_.07.0747a23: 皆充足汝可受之。先修布施淨戒安忍精進
T0220_.07.0747a24: 靜慮得圓滿已。應審觀察諸法實相修行般
T0220_.07.0747a25: 若波羅蜜多。謂於爾時應審觀察爲有少法
T0220_.07.0747a26: 而可得不。謂我有情廣説乃至智者見者爲
T0220_.07.0747a27: 可得不。色乃至識眼處乃至意處。色處乃
T0220_.07.0747a28: 至法處。眼界乃至意界。色界乃至法界。眼識
T0220_.07.0747a29: 界乃至意識界。眼觸乃至意觸。眼觸爲縁所
T0220_.07.0747a30: 生諸受乃至意觸爲縁所生諸受。地界乃至
T0220_.07.0747b01: 識界。因縁乃至増上縁從縁所生諸法。無明
T0220_.07.0747b02: 乃至老死。欲界色界無色界。布施乃至般若
T0220_.07.0747b03: 波羅蜜多。内空乃至無性自性空。眞如乃至
T0220_.07.0747b04: 不思議界。苦集滅道聖諦。四念住乃至八聖
T0220_.07.0747b05: 道支。四靜慮四無量四無色定。空無相無願
T0220_.07.0747b06: 解脱門。八解脱乃至十遍處。淨觀地乃至如
T0220_.07.0747b07: 來地。極喜地乃至法雲地。陀羅尼門三摩地
T0220_.07.0747b08: 門。五眼六神通。如來十力乃至十八佛不共
T0220_.07.0747b09: 法。大慈大悲大喜大捨。三十二大士相八十
T0220_.07.0747b10: 隨好。無忘失法恒住捨性。一切智道相智一
T0220_.07.0747b11: 切相智。預流果乃至獨覺菩提。一切菩薩摩
T0220_.07.0747b12: 訶薩行。諸佛無上正等菩提。一一審察爲可
T0220_.07.0747b13: 得不。彼諸有情既得資具無所匱乏。依菩薩
T0220_.07.0747b14: 語先修布施淨戒安忍精進靜慮得圓滿已。
T0220_.07.0747b15: 復審觀察諸法實相。修行般若波羅蜜多。審
T0220_.07.0747b16: 觀察時如先所説諸法實性皆不可得。不可
T0220_.07.0747b17: 得故無所執著。不執著故不見少法有生有
T0220_.07.0747b18: 滅有染有淨。彼於諸法無所得時。於一切處
T0220_.07.0747b19: 不生分別。謂不分別此是地獄傍生鬼界若阿
T0220_.07.0747b20: 素洛若人若天。亦不分別持戒破戒。亦不分
T0220_.07.0747b21: 別異生聖者。亦不分別此是預流乃至此是菩
T0220_.07.0747b22: 薩諸佛。亦不分別有爲無爲。彼由如是無分
T0220_.07.0747b23: 別故。隨其所應漸次證得三乘聖果。善現當
T0220_.07.0747b24: 知。是菩薩摩訶薩安住布施波羅蜜多。自修
T0220_.07.0747b25: 般若亦勸他修般若。恒正稱揚修般若法。歡
T0220_.07.0747b26: 喜讃歎修般若者。如是善現。諸菩薩摩訶薩
T0220_.07.0747b27: 安住布施波羅蜜多。勸諸有情勤修般若。令
T0220_.07.0747b28: 獲殊勝畢竟安樂。復次善現。諸菩薩摩訶薩
T0220_.07.0747b29: 安住布施波羅蜜多。自行布施乃至般若波羅
T0220_.07.0747c01: 蜜多。亦勸他行布施乃至般若波羅蜜多已。
T0220_.07.0747c02: 復見有情輪轉諸趣受生死苦未得解脱。欲
T0220_.07.0747c03: 令解脱生死苦故。先以種種資具饒益。後以
T0220_.07.0747c04: 出世諸無漏法。方便善巧而攝受之。彼諸有
T0220_.07.0747c05: 情既得資具無所乏少。身心勇猛能住内空
T0220_.07.0747c06: 乃至無性自性空。能住眞如乃至不思議界。
T0220_.07.0747c07: 能住苦集滅道聖諦。能修四念住乃至八聖道
T0220_.07.0747c08: 支。能修四靜慮四無量四無色定。能修空無
T0220_.07.0747c09: 相無願解脱門。能修八解脱乃至十遍處。能
T0220_.07.0747c10: 修淨觀地乃至如來地。能修極喜地乃至法
T0220_.07.0747c11: 雲地。能修陀羅尼門三摩地門。能修五眼六
T0220_.07.0747c12: 神通。能修如來十力乃至十八佛不共法。能
T0220_.07.0747c13: 修大慈大悲大喜大捨。能修無忘失法恒住
T0220_.07.0747c14: 捨性。能修一切智道相智一切相智。能修諸
T0220_.07.0747c15: 餘無邊佛法。彼諸有情由無漏法所攝受故。
T0220_.07.0747c16: 解脱生死得涅槃樂。善現當知。是菩薩摩訶
T0220_.07.0747c17: 薩安住布施波羅蜜多。自行種種勝無漏法。
T0220_.07.0747c18: 亦勸他行種種勝無漏法。恒正稱揚行種種
T0220_.07.0747c19: 勝無漏法。歡喜讃歎行種種勝無漏法者。如
T0220_.07.0747c20: 是善現。諸菩薩摩訶薩安住布施波羅蜜多。
T0220_.07.0747c21: 以無漏法攝受有情。令脱生死得涅槃樂。復
T0220_.07.0747c22: 次善現。諸菩薩摩訶薩安住布施波羅蜜多。
T0220_.07.0747c23: 見諸有情無依無怙受諸苦惱資具匱乏。深
T0220_.07.0747c24: 生憐愍而安慰言。我能爲汝作所依怙令汝
T0220_.07.0747c25: 解脱所受苦事。汝等所須衣服飮食及餘資
T0220_.07.0747c26: 具皆隨意索。我當隨汝所索皆施。令汝長夜
T0220_.07.0747c27: 利益安樂。汝等受我所施物時如取己物莫
T0220_.07.0747c28: 生他想。所以者何。我於長夜積集財物。但
T0220_.07.0747c29: 爲汝等得饒益故。汝等今者以無難心。於此
T0220_.07.0748a01: 財物隨意受取。受已先應自正受用修諸善
T0220_.07.0748a02: 業。後以此物施諸有情亦令修善。謂令修行
T0220_.07.0748a03: 布施淨戒安忍精進靜慮般若波羅蜜多。亦令
T0220_.07.0748a04: 安住内空乃至無性自性空。亦令安住眞如
T0220_.07.0748a05: 乃至不思議界。亦令安住苦集滅道聖諦。亦
T0220_.07.0748a06: 令修行三十七種菩提分法。亦令修行四靜
T0220_.07.0748a07: 慮四無量四無色定。亦令修行三解脱門。亦
T0220_.07.0748a08: 令修行八解脱乃至十遍處。亦令修行淨觀
T0220_.07.0748a09: 地乃至如來地。亦令修行極喜地乃至法雲
T0220_.07.0748a10: 地。亦令修行陀羅尼門三摩地門。亦令修行
T0220_.07.0748a11: 五眼六神通。亦令修行如來十力乃至十八
T0220_.07.0748a12: 佛不共法。亦令修行大慈大悲大喜大捨。亦
T0220_.07.0748a13: 令修行無忘失法恒住捨性。亦令修行一切
T0220_.07.0748a14: 智道相智一切相智。亦令修行諸餘無量無
T0220_.07.0748a15: 邊佛法。善現當知。是菩薩摩訶薩如是教導
T0220_.07.0748a16: 諸有情已。隨其所應復令修習諸無漏法住
T0220_.07.0748a17: 預流果。或一來果乃至或住獨覺菩提。或住
T0220_.07.0748a18: 無上正等菩提。如是善現。諸菩薩摩訶薩修
T0220_.07.0748a19: 行布施波羅蜜多。方便善巧成熟有情。令其
T0220_.07.0748a20: 解脱惡趣生死。如應證得三乘涅槃。具壽善
T0220_.07.0748a21: 現復白佛言。云何菩薩摩訶薩修行淨戒波
T0220_.07.0748a22: 羅蜜多及餘菩薩大菩提道。方便善巧成熟
T0220_.07.0748a23: 有情。佛告善現。有菩薩摩訶薩修行淨戒波
T0220_.07.0748a24: 羅蜜多時。方便善巧見諸有情資財匱乏煩
T0220_.07.0748a25: 惱熾盛不能修善。憐愍告言。汝等若爲資財
T0220_.07.0748a26: 匱乏不能修善。我當施汝種種資財。汝等莫
T0220_.07.0748a27: 生煩惱惡業。應正修學布施等善。是菩薩摩
T0220_.07.0748a28: 訶薩安住淨戒波羅蜜多。如應攝受諸有情
T0220_.07.0748a29: 類。有慳貪者令修布施於身命財無所戀着。
T0220_.07.0748b01: 有破戒者令修淨戒。能正受行十善業道住
T0220_.07.0748b02: 律義戒。不破不穿無穢無雜。亦無執取。有
T0220_.07.0748b03: 忿恚者令修安忍。毀辱加害心無變易。有懈
T0220_.07.0748b04: 怠者令修精進。修諸善法如救頭燃。有散亂
T0220_.07.0748b05: 者令修靜慮。心恒寂定離諸散動。有愚癡者
T0220_.07.0748b06: 令修妙慧。執著法者令觀法空。於餘功徳有
T0220_.07.0748b07: 匱乏者。令勤精進修餘功徳。如是善現。諸
T0220_.07.0748b08: 菩薩摩訶薩安住淨戒波羅蜜多。成熟有情
T0220_.07.0748b09: 方便善巧。或令解脱諸惡趣苦。或令證得三
T0220_.07.0748b10: 乘涅槃。善現當知有菩薩摩訶薩修行餘四
T0220_.07.0748b11: 波羅蜜多及餘菩薩大菩提道。一一皆能方
T0220_.07.0748b12: 便善巧。以一切善成熟有情。或令解脱諸惡
T0220_.07.0748b13: 趣苦。或令證得三乘涅樂。一一如前布施廣
T0220_.07.0748b14:
T0220_.07.0748b15:   第三分佛國品第三十之一
T0220_.07.0748b16: 爾時善現作是念言。云何菩薩摩訶薩道。諸
T0220_.07.0748b17: 菩薩摩訶薩安住其中。被功徳鎧利益安樂
T0220_.07.0748b18: 一切有情。速能證得一切智智。佛知其念告
T0220_.07.0748b19: 善現曰。善現當知。布施淨戒安忍精進靜慮
T0220_.07.0748b20: 般若波羅蜜多廣説乃至一切相智及餘無量
T0220_.07.0748b21: 無邊佛法。皆是菩薩摩訶薩道。復次善現。總
T0220_.07.0748b22: 一切法皆是菩薩摩訶薩道。復次善現。於意
T0220_.07.0748b23: 云何。頗有少法諸菩薩摩訶薩所不應學。諸
T0220_.07.0748b24: 菩薩摩訶薩不學此法。頗能證得一切智智。
T0220_.07.0748b25: 善現對曰。不也世尊。佛告善現。如是如是。
T0220_.07.0748b26: 定無少法諸菩薩摩訶薩所不應學。諸菩薩
T0220_.07.0748b27: 摩訶薩不學此法。必不能得一切智智。所以
T0220_.07.0748b28: 者何。若菩薩摩訶薩於一切法不能遍知不
T0220_.07.0748b29: 成如來應正等覺。具壽善現便白佛言。若一
T0220_.07.0748c01: 切法自性皆空。云何菩薩摩訶薩衆學一切
T0220_.07.0748c02: 法。將無世尊。於無戲論而興戲論。謂有諸
T0220_.07.0748c03: 法是此是彼由是爲是。此法是世間此法是
T0220_.07.0748c04: 出世間。此法是有漏此法是無漏。此法是有
T0220_.07.0748c05: 爲此法是無爲。此是異生法此是預流法。廣
T0220_.07.0748c06: 説乃至此是菩薩法此是諸佛法。佛告善現。
T0220_.07.0748c07: 如是如是。諸所有法自性皆空。若一切法自
T0220_.07.0748c08: 性不空。則諸菩薩摩訶薩應不能得一切智
T0220_.07.0748c09: 智。以一切法自性皆空。是故菩薩摩訶薩定
T0220_.07.0748c10: 能證得一切智智。又汝所言若一切法自性
T0220_.07.0748c11: 皆空。云何菩薩摩訶薩衆學一切法廣説乃
T0220_.07.0748c12: 至此是菩薩諸佛法者。善現當知。若諸有情
T0220_.07.0748c13: 知一切法自性皆空。則諸菩薩摩訶薩不應
T0220_.07.0748c14: 學一切法。亦不能得一切智智。爲諸有情
T0220_.07.0748c15: 宣説開示。以諸有情不知諸法自性皆空。是
T0220_.07.0748c16: 故菩薩摩訶薩定應學一切法。亦能證得一
T0220_.07.0748c17: 切智智。爲諸有情宣説開示。善現當知。諸
T0220_.07.0748c18: 菩薩摩訶薩於菩薩道初修學時。應審觀察
T0220_.07.0748c19: 諸法自性皆不可得。唯有虚妄分別所作。我
T0220_.07.0748c20: 等審察諸法自性皆畢竟空。不應於中有所
T0220_.07.0748c21: 執著。謂不應執著色亦不應執著受想行識。
T0220_.07.0748c22: 廣説乃至不應執著一切菩薩摩訶薩行。亦
T0220_.07.0748c23: 不應執著諸佛無上正等菩提。所以者何。以
T0220_.07.0748c24: 一切法自性皆空。空性不應執著。空性空中
T0220_.07.0748c25: 空性尚不可得。況有空性能執著空。善現
T0220_.07.0748c26: 當知。諸菩薩摩訶薩如是觀察一切法時。於
T0220_.07.0748c27: 諸法性雖不執著。而於諸法常勤修學曾無
T0220_.07.0748c28: 厭倦。是菩薩摩訶薩住此學中。觀諸有情心
T0220_.07.0748c29: 行差別。謂審觀察是諸有情心行何處。既觀
T0220_.07.0749a01: 察已如實了知。彼心但行虚妄分別所執著
T0220_.07.0749a02: 處。爾時菩薩便作是念。彼心既行虚妄分別
T0220_.07.0749a03: 所執著處。我令解脱定不爲難。是菩薩摩訶
T0220_.07.0749a04: 薩作此念已。安住般若波羅蜜多。方便善巧
T0220_.07.0749a05: 教授教誡諸有情言。汝等今者皆應遠離
T0220_.07.0749a06: 妄分別所執著處。趣入正法修諸善行。復作
T0220_.07.0749a07: 是言。汝等今者應行布施。當得資具無所乏
T0220_.07.0749a08: 少。然莫恃此而生憍逸。所以者何。此中都無
T0220_.07.0749a09: 堅實可得。汝等今者應行淨戒安忍精進靜
T0220_.07.0749a10: 慮般若。當得種種功徳具足。然莫恃此而生
T0220_.07.0749a11: 憍逸。所以者何。此中都無堅實可得。廣説乃
T0220_.07.0749a12: 至汝等今者應行預流果乃至無上正等菩提
T0220_.07.0749a13: 及餘無量無邊佛法。然莫恃此而生憍逸。所
T0220_.07.0749a14: 以者何。此中都無堅實可得。是菩薩摩訶薩
T0220_.07.0749a15: 安住般若波羅蜜多。方便善巧教授教誡諸
T0220_.07.0749a16: 有情時。行菩薩道無所執著。所以者何一切
T0220_.07.0749a17: 法性不應執著。若能執著若所執著皆無自
T0220_.07.0749a18: 性。以一切法自性空故。善現當知。諸菩薩
T0220_.07.0749a19: 摩訶薩如是修行菩薩道時。於一切法都無
T0220_.07.0749a20: 所住。以無所住而爲方便。雖行布施乃至般
T0220_.07.0749a21: 若波羅蜜多。而於其中都無所住。廣説乃至
T0220_.07.0749a22: 雖行菩薩摩訶薩行諸佛無上正等菩提及餘
T0220_.07.0749a23: 無量無邊佛法。而於其中都無所住。所以者
T0220_.07.0749a24: 何。如是自性行者行相一切皆空故。於其中
T0220_.07.0749a25: 都無所住。善現當知。諸菩薩摩訶薩雖能得
T0220_.07.0749a26: 預流果廣説乃至獨覺菩提。而於其中不欲
T0220_.07.0749a27: 證住。所以者何。有二縁故。云何爲二。一者
T0220_.07.0749a28: 彼果都無自性。能住所住倶不可得。二者於
T0220_.07.0749a29: 彼不生喜足。是故於中不欲證住。謂諸菩薩
T0220_.07.0749b01: 摩訶薩衆恒作是念。我定應得預流果乃至
T0220_.07.0749b02: 獨覺菩提不應不得。然於其中不應證住。所
T0220_.07.0749b03: 以者何。我從初發無上正等菩提心來於一
T0220_.07.0749b04: 切時更無餘想。唯求無上正等菩提。然我定
T0220_.07.0749b05: 當證得無上正等菩提。豈於中間應住餘果。
T0220_.07.0749b06: 善現當知。是菩薩摩訶薩從初發心乃至趣
T0220_.07.0749b07: 入菩薩所得正性離生曾無異想。但求無上
T0220_.07.0749b08: 正等菩提。善現當知。是菩薩摩訶薩從得初
T0220_.07.0749b09: 地展轉乃至得第十地曾無異想。但求無上
T0220_.07.0749b10: 正等菩提。善現當知。是菩薩摩訶薩專求無
T0220_.07.0749b11: 上正等菩提。於一切時心無散亂。諸有發起
T0220_.07.0749b12: 身語意業。無不皆與菩提心倶。善現當知。是
T0220_.07.0749b13: 菩薩摩訶薩住菩提心起菩提道。不爲餘事
T0220_.07.0749b14: 擾亂其心。具壽善現便白佛言。若一切法畢
T0220_.07.0749b15: 竟不生。云何菩薩摩訶薩衆起菩提道。佛告
T0220_.07.0749b16: 善現。如是如是。一切法皆不生。此復云何諸
T0220_.07.0749b17: 無所作無所趣者。知一切法皆不生故。具壽
T0220_.07.0749b18: 善現復白佛言。豈不諸佛出現世間。若不出
T0220_.07.0749b19: 世諸法法性法爾常住。佛告善現。如是如是。
T0220_.07.0749b20: 然諸有情不能解了諸法法性法爾常住。輪
T0220_.07.0749b21: 迴生死受諸苦惱。諸菩薩摩訶薩爲饒益彼
T0220_.07.0749b22: 起菩提道。由菩提道令諸有情畢竟解脱生
T0220_.07.0749b23: 死衆苦。證得常樂清涼涅槃
T0220_.07.0749b24: 爾時具壽善現復白佛言。世尊。諸菩薩摩訶
T0220_.07.0749b25: 薩爲用生道得菩提耶。佛言不爾。世尊。爲用
T0220_.07.0749b26: 不生道得菩提耶。佛言不爾。世尊。爲用生
T0220_.07.0749b27: 不生道得菩提耶。佛言不爾。世尊。爲用非生
T0220_.07.0749b28: 非不生道得菩提耶。佛言不爾。具壽善現便
T0220_.07.0749b29: 白佛言。若爾菩薩摩訶薩云何當得菩提耶。
T0220_.07.0749b30: 佛告善現。菩提不由道非道得。所以者何。菩
T0220_.07.0749c01: 提即道。道即菩提。是故不由道非道得。具
T0220_.07.0749c02: 壽善現復白佛言。若菩提即道。道即菩提者。
T0220_.07.0749c03: 豈不菩薩摩訶薩已得菩提道。應已得菩提。
T0220_.07.0749c04: 若爾世尊。何縁復爲諸菩薩説如來十力四
T0220_.07.0749c05: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.07.0749c06: 不共法三十二相八十隨好及餘無量無邊佛
T0220_.07.0749c07: 法令其修證。佛告善現。於意云何。汝豈謂
T0220_.07.0749c08: 佛得菩提耶。善現對曰。不也世尊。所以者
T0220_.07.0749c09: 何。佛即菩提。菩提即佛故。不應謂佛得菩
T0220_.07.0749c10: 提。佛告善現。如是如是。然汝所問。豈不菩薩
T0220_.07.0749c11: 摩訶薩已得菩提道應已得菩提者。善現當
T0220_.07.0749c12: 知。諸菩薩摩訶薩修菩提道未得圓滿。云何
T0220_.07.0749c13: 可説已得菩提。善現當知。諸菩薩摩訶薩若
T0220_.07.0749c14: 已圓滿布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0749c15: 多。廣説乃至一切相智及餘無量無邊佛法。
T0220_.07.0749c16: 從此無間用一刹那金剛喩定相應般若。永
T0220_.07.0749c17: 斷一切煩惱所知二障麁重習氣相續。證得
T0220_.07.0749c18: 無上正等菩提。乃名如來應正等覺。於一
T0220_.07.0749c19: 切法得大自在。具壽善現復白佛言。云何菩
T0220_.07.0749c20: 薩摩訶薩嚴淨佛土。佛告善現。諸菩薩摩訶
T0220_.07.0749c21: 薩從初發心乃至究竟。常自清淨身語意業
T0220_.07.0749c22: 三種麁重。亦清淨他身語意業三種麁重。便
T0220_.07.0749c23: 能嚴淨所居佛土。具壽善現便白佛言。何謂
T0220_.07.0749c24: 菩薩摩訶薩身語意業三種麁重。佛告善現。
T0220_.07.0749c25: 若害生命。若不與取。若欲邪行。此三不善。
T0220_.07.0749c26: 是名菩薩身業麁重。若虚誑語。若離間語。若
T0220_.07.0749c27: 麁惡語。若雜穢語。此四不善。是名菩薩語
T0220_.07.0749c28: 業麁重。若貪欲若瞋恚若邪見此三不善。是
T0220_.07.0749c29: 名菩薩意業麁重。復次善現。若菩薩摩訶薩
T0220_.07.0750a01: 所有慳貪破戒忿恚懈怠散亂惡慧之心亦名
T0220_.07.0750a02: 麁重。復次善現。若菩薩摩訶薩戒蘊定蘊慧
T0220_.07.0750a03: 蘊解脱蘊解脱智見蘊皆不清淨亦名麁重
T0220_.07.0750a04: 復次善現。若菩薩摩訶薩遠離四念住四正
T0220_.07.0750a05: 斷四神足五根五力七等覺支八聖道支。廣
T0220_.07.0750a06: 説乃至一切菩薩摩訶薩行諸佛無上正等菩
T0220_.07.0750a07: 提亦名麁重。復次善現。若菩薩摩訶薩貪著
T0220_.07.0750a08: 預流果乃至獨覺菩提亦名麁重。復次善現。
T0220_.07.0750a09: 若菩薩摩訶薩起色蘊想乃至識蘊想亦名麁
T0220_.07.0750a10: 重。廣説乃至起一切菩薩摩訶薩行想及諸
T0220_.07.0750a11: 佛無上正等菩提想亦名麁重。起異生想聲
T0220_.07.0750a12: 聞想獨覺想菩薩想如來想亦名麁重。起地
T0220_.07.0750a13: 獄想傍生想鬼界想人想天想男想女想亦名
T0220_.07.0750a14: 麁重。起欲界想色界想無色界想亦名麁重。
T0220_.07.0750a15: 起善想非善想有漏想無漏想世間想出世間
T0220_.07.0750a16: 想有爲想無爲想亦名麁重。善現當知。諸如
T0220_.07.0750a17: 是等無量無邊執著諸法。及諸有情虚妄分
T0220_.07.0750a18: 別。并所發起身語意業。及彼種類無堪任性
T0220_.07.0750a19: 皆名麁重。諸菩薩摩訶薩於此麁重皆應遠
T0220_.07.0750a20: 離。復次善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0750a21: 蜜多。遠離如是所説麁重。自行布施波羅蜜
T0220_.07.0750a22: 多。亦勸他行布施波羅蜜多。若諸有情須食
T0220_.07.0750a23: 與食。須飮與飮。須餘資具與餘資具。隨處隨
T0220_.07.0750a24: 時處所須物悉皆施與。如自所行種種布施
T0220_.07.0750a25: 勸他亦爾。如是施已持此善根與諸有情平
T0220_.07.0750a26: 等共有迴向所居嚴淨佛土。令速圓滿利樂
T0220_.07.0750a27: 有情。是菩薩摩訶薩自行淨戒乃至般若波
T0220_.07.0750a28: 羅蜜多。亦勸他行淨戒乃至般若波羅蜜多
T0220_.07.0750a29: 作是事已。持此善根與諸有情。平等共有迴
T0220_.07.0750b01: 向所居嚴淨佛土。令速圓滿利樂有情。復次
T0220_.07.0750b02: 善現。有菩薩摩訶薩以通願力盛滿三千大
T0220_.07.0750b03: 千世界上妙七寳。施佛法僧及佛制多。施已
T0220_.07.0750b04: 歡喜發弘誓願。我持如是所種善根與諸有
T0220_.07.0750b05: 情平等共有。迴向所居嚴淨佛土。當令我
T0220_.07.0750b06: 土七寶莊嚴。一切有情隨意受用種種珍寶
T0220_.07.0750b07: 而無貪著。復次善現。有菩薩摩訶薩以通願
T0220_.07.0750b08: 力撃奏無量天上人中諸妙伎樂。供養三寶
T0220_.07.0750b09: 及佛制多供已歡喜發弘誓願。我持如是所
T0220_.07.0750b10: 種善根與諸有情平等共有。迴向所居嚴淨
T0220_.07.0750b11: 佛土。當令我土常奏如是諸妙伎樂。有情聞
T0220_.07.0750b12: 者身心悦豫而無貪著。復次善現。有菩薩摩
T0220_.07.0750b13: 訶薩以通願力盛滿三千大千世界人中天上
T0220_.07.0750b14: 諸妙香花。供養三寶及佛制多供已歡喜發
T0220_.07.0750b15: 弘誓願。我持如是所種善根與諸有情平等
T0220_.07.0750b16: 共有。迴向所居嚴淨佛土。當令我土常有如
T0220_.07.0750b17: 是諸妙香華。有情受用身心悦豫而無貪著。
T0220_.07.0750b18: 復次善現。有菩薩摩訶薩以通願力營辦百
T0220_.07.0750b19: 味上妙飮食。供養諸佛獨覺聲聞及諸菩薩
T0220_.07.0750b20: 摩訶薩衆。供已歡喜發弘誓願。我持如是所
T0220_.07.0750b21: 種善根與諸有情平等共有。迴向所居嚴淨
T0220_.07.0750b22: 佛土。當得無上正等覺時。令我土中諸有情
T0220_.07.0750b23: 類皆食如是百味飮食。資悦身心而無貪著。
T0220_.07.0750b24: 復次善現。有菩薩摩訶薩以通願力營辦種
T0220_.07.0750b25: 種天上人中諸妙塗香細軟衣服奉施諸佛獨
T0220_.07.0750b26: 覺聲聞及諸菩薩摩訶薩衆。或復施法并佛
T0220_.07.0750b27: 制多。施已歡喜發弘誓願。我持如是所種善
T0220_.07.0750b28: 根。與諸有情平等共有。迴向所居嚴淨佛土。
T0220_.07.0750b29: 當得無上正等覺時。令我土中諸有情類常
T0220_.07.0750c01: 得如是衣服塗香隨意受用而無貪著。復次
T0220_.07.0750c02: 善現。有菩薩摩訶薩以通願力嚴辦種種隨
T0220_.07.0750c03: 意。所生人中天上五妙欲境。供養諸佛及
T0220_.07.0750c04: 佛制多獨覺聲聞并諸菩薩摩訶薩衆施餘有
T0220_.07.0750c05: 情。施已歡喜發弘誓願。我持如是所種善根
T0220_.07.0750c06: 與諸有情平等共有。迴向所居嚴淨佛土。當
T0220_.07.0750c07: 得無上正等覺時。令我土中諸有情類隨心
T0220_.07.0750c08: 所樂上妙色聲香味觸境隨念即至。歡喜受
T0220_.07.0750c09: 用而無貪著。復次善現。有菩薩摩訶薩行
T0220_.07.0750c10: 深般若波羅蜜多。勇猛正勤發弘誓願。自住
T0220_.07.0750c11: 内空乃至無性自性空。亦勸他住内空乃至
T0220_.07.0750c12: 無性自性空。廣説乃至自修無上正等菩提。
T0220_.07.0750c13: 亦勸他修無上正等菩提。作此事已復發願
T0220_.07.0750c14: 言。當得無上正等覺時。令我土中諸有情類
T0220_.07.0750c15: 常不遠離諸如是等種種功徳。如是善現。諸
T0220_.07.0750c16: 菩薩摩訶薩行深般若波羅蜜多。由此行願
T0220_.07.0750c17: 便能嚴淨所居佛土。善現當知。是諸菩薩摩
T0220_.07.0750c18: 訶薩衆隨爾所時行菩提道。應得圓滿所起
T0220_.07.0750c19: 行願。即爾所時精勤修學。由此因縁自能成
T0220_.07.0750c20: 就一切善法。亦能令他漸次成就一切善法。
T0220_.07.0750c21: 自能修得殊勝相好所莊嚴身。亦能令他漸
T0220_.07.0750c22: 次修得殊勝相好所莊嚴身。由廣大福所攝
T0220_.07.0750c23: 受故。善現當知。是諸菩薩摩訶薩衆所修行
T0220_.07.0750c24: 願得圓滿已。各於所居嚴淨佛土。證得無上
T0220_.07.0750c25: 正等覺時。所化有情亦生彼土。共受淨土大
T0220_.07.0750c26: 乘法樂
T0220_.07.0750c27: 大般若波羅蜜多經卷第五百三十五
T0220_.07.0750c28:
T0220_.07.0750c29:
T0220_.07.0751a01:
T0220_.07.0751a02:
T0220_.07.0751a03: 大般若波羅蜜多經卷第五百三
T0220_.07.0751a04: 十六
T0220_.07.0751a05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0751a06:   第三分佛國品第三十之二
T0220_.07.0751a07: 復次善現。此諸菩薩摩訶薩衆。應修如是嚴
T0220_.07.0751a08: 淨佛土。謂彼土中恒不聞有三種惡趣。亦不
T0220_.07.0751a09: 聞有諸惡見趣。亦不聞有貪瞋癡毒。亦不聞
T0220_.07.0751a10: 有男女形相。亦不聞有聲聞獨覺。亦不聞有
T0220_.07.0751a11: 無常苦等不如意事。亦不聞有攝受資具。亦
T0220_.07.0751a12: 不聞有我我所執。亦不聞有隨眠纒結。亦不
T0220_.07.0751a13: 聞有顛倒執著。亦不聞有施設有情果位差
T0220_.07.0751a14: 別。唯聞説空無相無願無生無滅無性等聲。
T0220_.07.0751a15: 謂隨有情意樂差別。於樹林等内外物中。常
T0220_.07.0751a16: 有微風更相衝撃。發起種種微妙音聲。諸音
T0220_.07.0751a17: 聲中説一切法皆無自性。無性故空。空故無
T0220_.07.0751a18: 相。無相故無願。無願故無生。無生故無滅。由
T0220_.07.0751a19: 此諸法本來寂靜自性涅槃。如來出世若不
T0220_.07.0751a20: 出世。諸法法性法爾常住。謂一切法無性空
T0220_.07.0751a21: 等。彼佛土中諸有情類。若晝若夜若立若行
T0220_.07.0751a22: 若臥若坐。常聞如是妙法音聲。善現當知。此
T0220_.07.0751a23: 諸菩薩摩訶薩衆各住所居嚴淨佛土。證得
T0220_.07.0751a24: 無上正等覺時。十方如來應正等覺。皆共稱
T0220_.07.0751a25: 讃彼彼佛名。若諸有情得聞如是諸佛名者。
T0220_.07.0751a26: 必於無上正等菩提得不退轉。是諸菩薩摩
T0220_.07.0751a27: 訶薩衆各住所居嚴淨佛土。證得無上正等
T0220_.07.0751a28: 覺時。爲諸有情宣説正法。有情聞已定不生
T0220_.07.0751a29: 疑。謂爲是法爲非法等。所以者何。彼有情類
T0220_.07.0751b01: 達一切法。皆即眞如法界法性一切是法無
T0220_.07.0751b02: 非法等。如是善現。此諸菩薩摩訶薩衆皆能
T0220_.07.0751b03: 嚴淨如是佛土。復次善現。是諸菩薩摩訶薩
T0220_.07.0751b04: 有所化生具不善根。未於諸佛菩薩獨覺
T0220_.07.0751b05: 及聲聞等種諸善根。爲惡知識所攝受故。離
T0220_.07.0751b06: 善友故不聞正法。常爲種種我有情見及諸
T0220_.07.0751b07: 見趣之所攝藏。墮在斷常二邊偏執。彼有情
T0220_.07.0751b08: 類自起邪執。亦常教他令起邪執。於非三寶
T0220_.07.0751b09: 起三寶想。於三寶中謂非三寶。毀謗正法讃
T0220_.07.0751b10: 歎邪法。由是因縁。身壞命終墮諸惡趣受種
T0220_.07.0751b11: 種苦。是諸菩薩摩訶薩衆各住自土。證得無
T0220_.07.0751b12: 上正等菩提。見彼有情輪迴生死受無量苦。
T0220_.07.0751b13: 以神通力方便化導。令捨惡見住正見中。從
T0220_.07.0751b14: 惡趣出生於人趣。復以種種神通方便。化導
T0220_.07.0751b15: 令住正定聚中。畢竟不復墮諸惡趣。復令修
T0220_.07.0751b16: 習殊勝善根。命終得生嚴淨佛土。受用淨土
T0220_.07.0751b17: 大乘法樂。如是善現。此諸菩薩摩訶薩衆皆
T0220_.07.0751b18: 能如是嚴淨佛土。由所居土極清淨故。生彼
T0220_.07.0751b19: 有情於一切法。不起虚妄分別猶豫。謂此是
T0220_.07.0751b20: 善法此是非善法。此是有記法此是無記法。
T0220_.07.0751b21: 此是世間法此是出世間法。此是有漏法此
T0220_.07.0751b22: 是無漏法。此是有爲法此是無爲法。諸如是
T0220_.07.0751b23: 等分別猶豫畢竟不生。由是因縁彼有情類。
T0220_.07.0751b24: 定得無上正等菩提。轉妙法輪度有情衆。善
T0220_.07.0751b25: 現當知。是爲菩薩摩訶薩嚴淨佛土功徳之
T0220_.07.0751b26: 相。利益安樂一切有情
T0220_.07.0751b27:   第三分宣化品第三十一之一
T0220_.07.0751b28: 爾時善現便白佛言。是菩薩摩訶薩爲住定
T0220_.07.0751b29: 聚不定聚耶。佛告善現。是菩薩摩訶薩皆住
T0220_.07.0751c01: 定聚。具壽善現復白佛言。是菩薩摩訶薩住
T0220_.07.0751c02: 何定聚。聲聞乘耶。獨覺乘耶。無上乘耶。佛
T0220_.07.0751c03: 告善現。是菩薩摩訶薩住無上乘。具壽善現
T0220_.07.0751c04: 復白佛言。是菩薩摩訶薩爲於何時名住定
T0220_.07.0751c05: 聚。初發心耶。不退位耶。最後有耶。佛告善
T0220_.07.0751c06: 現。是菩薩摩訶薩若初發心。若不退位。若
T0220_.07.0751c07: 最後有。皆住定聚。具壽善現復白佛言。此
T0220_.07.0751c08: 住定。聚諸菩薩摩訶薩墮惡趣不。佛告善現。
T0220_.07.0751c09: 諸菩薩摩訶薩若住定聚決定不墮諸惡趣
T0220_.07.0751c10: 中。復告善現。於意云何。第八預流一來不
T0220_.07.0751c11: 還阿羅漢獨覺隨惡趣不。善現對曰。不也世
T0220_.07.0751c12: 尊。佛告善現。諸菩薩摩訶薩亦復如是。從
T0220_.07.0751c13: 初發心修行布施乃至般若波羅蜜多及餘無
T0220_.07.0751c14: 量無邊佛法。伏斷一切惡不善法。由此因縁
T0220_.07.0751c15: 墮諸惡趣必無是處。生長壽天亦無是處。謂
T0220_.07.0751c16: 於彼處諸勝善法不得現行。是菩薩摩訶薩
T0220_.07.0751c17: 若生邊鄙或生達絮篾戻車中亦無是處。謂
T0220_.07.0751c18: 於彼處不能修行殊勝善法。多起惡見不信
T0220_.07.0751c19: 因果。常樂習行諸穢惡業。不聞三寳亦無四
T0220_.07.0751c20: 衆是菩薩摩訶薩生邪見家亦無是處。謂生
T0220_.07.0751c21: 彼家執著種種諸惡見趣。撥無妙行惡行及
T0220_.07.0751c22: 果不修諸善樂作衆惡故。諸菩薩不生彼家。
T0220_.07.0751c23: 復次善現。諸菩薩摩訶薩初發無上正等覺
T0220_.07.0751c24: 心。以勝意樂受行十種不善業道亦無是處。
T0220_.07.0751c25: 具壽善現便白佛言。若菩薩摩訶薩從初發
T0220_.07.0751c26: 心成就如是善根功徳不生惡處。何故世尊。
T0220_.07.0751c27: 毎爲衆説自本生事多百千種。於中亦有生
T0220_.07.0751c28: 諸惡處。爾時善根爲何所在。佛告善現。諸
T0220_.07.0751c29: 菩薩摩訶薩不由穢業受惡處身。但爲利樂
T0220_.07.0752a01: 諸有情類。由故思願而受彼身。是故不應引
T0220_.07.0752a02: 之爲難。復告善現。於意云何。有諸獨覺或
T0220_.07.0752a03: 阿羅漢方便善巧。如諸菩薩摩訶薩衆。成就
T0220_.07.0752a04: 殊勝方便善巧。受傍生身有獵者來欲爲損
T0220_.07.0752a05: 害。便起無上安忍慈悲。欲令彼人得利樂故。
T0220_.07.0752a06: 自捨身命不害彼不。善現對曰。諸獨覺等無
T0220_.07.0752a07: 如是事。佛告善現。由此因縁。當知菩薩爲欲
T0220_.07.0752a08: 利樂諸有情故。爲大慈悲速圓滿故。爲疾證
T0220_.07.0752a09: 得大菩提故。雖受種種傍生之身。而非傍生
T0220_.07.0752a10: 過失所染。具壽善現復白佛言。諸菩薩摩訶
T0220_.07.0752a11: 薩住何善根。爲欲利樂諸有情故受惡處身。
T0220_.07.0752a12: 佛告善現。諸菩薩摩訶薩有何善根不應圓
T0220_.07.0752a13: 滿。然諸菩薩摩訶薩衆爲得無上正等菩提。
T0220_.07.0752a14: 一切善根皆應圓滿。謂諸菩薩摩訶薩衆從
T0220_.07.0752a15: 初發心乃至安坐妙菩提座。無有善根不應
T0220_.07.0752a16: 圓滿。要具圓滿一切善法。乃得無上正等菩
T0220_.07.0752a17: 提。若一善法未能圓滿而得無上正等菩提
T0220_.07.0752a18: 定無是處。是故善現。諸菩薩摩訶薩從初發
T0220_.07.0752a19: 心乃至安坐妙菩提座。於其中間常學圓滿
T0220_.07.0752a20: 一切善法。學已當得一切相智。永斷一切習
T0220_.07.0752a21: 氣相續。乃能證得一切智智
T0220_.07.0752a22: 爾時善現便白佛言。諸菩薩摩訶薩云何成
T0220_.07.0752a23: 就種種白淨聖無漏法。而生惡趣受傍生身。
T0220_.07.0752a24: 佛告善現。於意云何。如來成就一切白淨聖
T0220_.07.0752a25: 無漏不。善現對曰。如來成就一切白淨聖無
T0220_.07.0752a26: 漏法。佛告善現。於意云何。如來化作傍生
T0220_.07.0752a27: 趣身。利樂有情作佛事不。善現對曰。如來
T0220_.07.0752a28: 化作傍生趣身。利樂有情作諸佛事。佛告善
T0220_.07.0752a29: 現。於意云何。如來化作傍生身時。是實傍
T0220_.07.0752b01: 生受彼苦不。善現對曰。如來化作傍生身時。
T0220_.07.0752b02: 非實傍生不受彼苦佛告善現。諸菩薩摩訶
T0220_.07.0752b03: 薩亦復如是。雖具成就種種白淨聖無漏法。
T0220_.07.0752b04: 而爲成熟諸有情類。以故思願受傍生身。如
T0220_.07.0752b05: 應成熟諸有情類。復次善現於意云何。有阿
T0220_.07.0752b06: 羅漢諸漏永盡。能化作身起諸事業。由彼事
T0220_.07.0752b07: 業生他喜不。善現對曰。有阿羅漢諸漏永盡。
T0220_.07.0752b08: 能化作身起諸事業。由彼事業令他生喜。佛
T0220_.07.0752b09: 告善現。諸菩薩摩訶薩亦復如是。雖具成就
T0220_.07.0752b10: 種種白淨聖無漏法。而爲利樂諸有情類。以
T0220_.07.0752b11: 故思願受傍生身作諸佛事。雖受彼身而不
T0220_.07.0752b12: 同彼受諸苦惱。亦不爲彼過失所汚。復次
T0220_.07.0752b13: 善現。於意云何。有巧幻師或彼弟子。幻作種
T0220_.07.0752b14: 種象馬等事。令衆人見歡喜踊躍。於彼有實
T0220_.07.0752b15: 象馬等不。善現對曰。於彼無實象馬等事。佛
T0220_.07.0752b16: 告善現。諸菩薩摩訶薩亦復如是。雖具成就
T0220_.07.0752b17: 種種白淨聖無漏法。而爲利樂諸有情類。以
T0220_.07.0752b18: 故思願受傍生身。雖受彼身而實非彼。亦不
T0220_.07.0752b19: 爲彼過失所汚。具壽善現復白佛言。諸菩薩
T0220_.07.0752b20: 摩訶薩如是廣大方便善巧。雖具成就種種
T0220_.07.0752b21: 白淨聖無漏法。而爲有情以故思願。方便善
T0220_.07.0752b22: 巧受種種身。隨其所宜現作饒益。世尊。諸
T0220_.07.0752b23: 菩薩摩訶薩住何等法。能作如是方便善巧。
T0220_.07.0752b24: 雖受種種傍生等身。而不爲彼過失所汚。佛
T0220_.07.0752b25: 告善現。諸菩薩摩訶薩住深般若波羅蜜多。
T0220_.07.0752b26: 能作如是方便善巧。由此方便善巧力故。雖
T0220_.07.0752b27: 往十方殑伽沙等諸佛世界。現種種身利益
T0220_.07.0752b28: 安樂諸有情類。而於其中不起染著。所以者
T0220_.07.0752b29: 何。是菩薩摩訶薩於一切法都無所得。謂都
T0220_.07.0752c01: 不得能染所染及染因縁。何以故。以一切法
T0220_.07.0752c02: 自性空故。善現當知。空性不能染著空性。空
T0220_.07.0752c03: 亦不能染著餘法。亦無餘法能染著空。所以
T0220_.07.0752c04: 者何。空中空性尚不可得。況有餘法而可得
T0220_.07.0752c05: 者。如是名爲不可得空。諸菩薩摩訶薩安住
T0220_.07.0752c06: 此中。能證無上正等菩提。轉妙法輪度有情
T0220_.07.0752c07: 衆。具壽善現復白佛言。諸菩薩摩訶薩爲但
T0220_.07.0752c08: 安住甚深般若波羅蜜多。能作如是方便善
T0220_.07.0752c09: 巧。爲亦安住諸餘法耶。佛告善現。豈有餘
T0220_.07.0752c10: 非深般若波羅蜜多之所攝受。而汝今者
T0220_.07.0752c11: 復爲此問。具壽善現便白佛言。甚深般若波
T0220_.07.0752c12: 羅蜜多自性既空。云何可説甚深般若波羅
T0220_.07.0752c13: 蜜多攝一切法。非空法中可説有法攝與不
T0220_.07.0752c14: 攝。佛告善現。豈不諸法自性皆空。善現對
T0220_.07.0752c15: 曰。如是如是。佛告善現。若一切法自性皆
T0220_.07.0752c16: 空。豈不空中攝一切法。善現對曰。如是如
T0220_.07.0752c17: 是。佛告善現。由此因縁甚深般若波羅蜜多
T0220_.07.0752c18: 攝一切法。當知菩薩摩訶薩衆住深般若波
T0220_.07.0752c19: 羅蜜多。能作如是方便善巧利益有情。
T0220_.07.0752c20: 爾時善現復白佛言。云何菩薩摩訶薩行深
T0220_.07.0752c21: 般若波羅蜜多時。住一切法自性空中。引發
T0220_.07.0752c22: 神通波羅蜜多。住此神通波羅蜜多。能至十
T0220_.07.0752c23: 方殑伽沙等諸佛世界。供養恭敬諸佛世尊。
T0220_.07.0752c24: 於諸佛所聽受正法種諸善根。佛告善現。若
T0220_.07.0752c25: 菩薩摩訶薩行深般若波羅蜜多。遍觀十方
T0220_.07.0752c26: 殑伽沙等諸佛世界及諸佛衆。并所説法自
T0220_.07.0752c27: 性皆空。但有世俗施設名字。説爲世界佛衆
T0220_.07.0752c28: 及法。如是世俗施設名字自性亦空。善現當
T0220_.07.0752c29: 知。若十方界及諸佛衆并所説法施設名字
T0220_.07.0753a01: 自性不空。則所説空應成少分。以所説空非
T0220_.07.0753a02: 成少分故。一切法自性皆空。其理周圓無二
T0220_.07.0753a03: 無別。善現當知。是菩薩摩訶薩行深般若波
T0220_.07.0753a04: 羅蜜多。由遍觀空方便善巧。便能引發殊勝
T0220_.07.0753a05: 神通波羅蜜多。住此神通波羅蜜多。復能引
T0220_.07.0753a06: 發天眼天耳神境他心宿住隨念及知漏盡微
T0220_.07.0753a07: 妙通慧。善現當知。諸菩薩摩訶薩非離神通
T0220_.07.0753a08: 波羅蜜多有能自在成熟有情嚴淨佛土證得
T0220_.07.0753a09: 無上正等菩提。是故神通波羅蜜多是菩提
T0220_.07.0753a10: 道。諸菩薩摩訶薩皆依此道。求趣無上正等
T0220_.07.0753a11: 菩提。於求趣時能自圓滿一切善法。亦能勸
T0220_.07.0753a12: 他修諸善法。雖作是事而於其中無所執著。
T0220_.07.0753a13: 所以者何。是菩薩摩訶薩知諸善法自性皆
T0220_.07.0753a14: 空。非自性空有所執著。若有執著則有愛味。
T0220_.07.0753a15: 由無執著亦無愛味。自性空中無愛味故。能
T0220_.07.0753a16: 味所味及味因縁。於空法中皆不可得。善現
T0220_.07.0753a17: 當知。是菩薩摩訶薩行深般若波羅蜜多。安
T0220_.07.0753a18: 住神通波羅密多。引發天眼清淨過人用此
T0220_.07.0753a19: 天眼觀一切法自性皆空。見一切法自性空
T0220_.07.0753a20: 故。不依法相造作諸業。雖爲有情説如是法。
T0220_.07.0753a21: 而亦不得諸有情相及彼施設。是菩薩摩訶
T0220_.07.0753a22: 薩以無所得而爲方便。引發菩薩殊勝神通。
T0220_.07.0753a23: 用此神通作所應作一切事業。善現當知。是
T0220_.07.0753a24: 菩薩摩訶薩以極清淨過人天眼。遍觀十方
T0220_.07.0753a25: 殑伽沙等諸佛世界。見已引發神境智通。往
T0220_.07.0753a26: 彼饒益諸有情類。或以布施乃至般若波羅
T0220_.07.0753a27: 蜜多而作饒益。或以三十七種菩提分法而
T0220_.07.0753a28: 作饒益。或以靜慮無量無色而作饒益。或
T0220_.07.0753a29: 以解脱等持等至而作饒益。或以空無相無
T0220_.07.0753b01: 願解脱門而作饒益。或以諸餘殊勝善法而
T0220_.07.0753b02: 作饒益。或以聲聞獨覺菩薩及諸佛法而作
T0220_.07.0753b03: 饒益。是菩薩摩訶薩遊十方界。若見有情慳
T0220_.07.0753b04: 貪多者。深生憐愍説如是法。汝等有情當行
T0220_.07.0753b05: 布施。諸慳貪者受貧窮苦。由貧窮故無有威
T0220_.07.0753b06: 徳。不能自益況能益他。是故汝等當勤布施。
T0220_.07.0753b07: 既自安樂亦安樂他。莫以貧窮更相食噉。倶
T0220_.07.0753b08: 不解脱諸惡趣苦。若見有情毀淨戒者。深生
T0220_.07.0753b09: 憐愍説如是法。汝等有情當持淨戒。諸破戒
T0220_.07.0753b10: 者受惡趣苦。破戒之人無有威徳。不能自益
T0220_.07.0753b11: 況能益他。破戒因縁墮諸惡趣。受苦異熟楚
T0220_.07.0753b12: 毒難忍。不能自濟況能濟他。是故汝等當持
T0220_.07.0753b13: 淨戒。不應容納犯戒之心經一念頃。況經多
T0220_.07.0753b14: 時。莫縱自心後生憂悔。若見有情更相瞋忿
T0220_.07.0753b15: 展轉結恨互相深惱。深生憐愍説如是法。汝
T0220_.07.0753b16: 等有情當修安忍。莫相瞋忿結恨相害。諸忿
T0220_.07.0753b17: 恨心不順善法。増長惡法招現衰損。汝等由
T0220_.07.0753b18: 此忿恨心故。身壞命終當墮惡趣。受諸劇苦
T0220_.07.0753b19: 難有出期。是故汝等不應客納忿恨之心經
T0220_.07.0753b20: 一念頃。何況令其多時相續。汝等今者展轉
T0220_.07.0753b21: 相縁。應起慈悲作饒益事。若見有情懈怠懶
T0220_.07.0753b22: 惰。深生憐愍説如是法。汝等有情當勤精
T0220_.07.0753b23: 進。莫於善法懈怠懶*惰。諸懶*惰者於諸善
T0220_.07.0753b24: 法及諸勝事皆不能成。汝等由斯墮諸惡趣
T0220_.07.0753b25: 受無邊苦。是故汝等不應容納懶*惰之心經
T0220_.07.0753b26: 一念頃何況令其多時相續。若見有情失念
T0220_.07.0753b27: 散亂心不寂靜。深生憐愍説如是法。汝等有
T0220_.07.0753b28: 情當修靜慮。莫起失念散亂之心。如是之心
T0220_.07.0753b29: 不順善法。増長惡法招現衰損。汝等由此身
T0220_.07.0753c01: 壞命終。當墮惡趣受無邊苦。是故汝等不應
T0220_.07.0753c02: 容納失念散亂相應之心經一念頃。何況令
T0220_.07.0753c03: 其多時相續。若見有情愚癡惡慧。深生憐愍
T0220_.07.0753c04: 説如是法。汝等有情當修勝慧莫起惡慧。起
T0220_.07.0753c05: 惡慧者於諸善趣尚不能往。況得解脱。汝等
T0220_.07.0753c06: 由此惡慧因縁當墮惡趣受無邊苦。是故汝
T0220_.07.0753c07: 等不應容納愚癡惡慧相應之心經一念頃。何
T0220_.07.0753c08: 況令其多時相續。若見有情貪欲多者。深生
T0220_.07.0753c09: 憐愍方便令其修不淨觀。若見有情瞋恚多
T0220_.07.0753c10: 者。深生憐愍方便令其修慈悲觀。若見有情
T0220_.07.0753c11: 愚癡多者。深生憐愍方便令其修縁起觀。若
T0220_.07.0753c12: 見有情憍慢多者。深生憐愍方便令其修諸
T0220_.07.0753c13: 界觀。若見有情尋伺多者。深生憐愍方便令
T0220_.07.0753c14: 其修持息念。若見有情失正道者。深生憐愍
T0220_.07.0753c15: 方便令其趣入正道。謂聲聞道或獨覺道或
T0220_.07.0753c16: 菩薩道或如來道。方便爲彼説如是法。汝等
T0220_.07.0753c17: 所執自性皆空。非空法中可有所執。以無所
T0220_.07.0753c18: 執爲空相故。如是善現。諸菩薩摩訶薩行深
T0220_.07.0753c19: 般若波羅蜜多。要住神通波羅蜜多。方能
T0220_.07.0753c20: 自在宣説正法。利益安樂諸有情類。善現當
T0220_.07.0753c21: 知。若菩薩摩訶薩遠離神通波羅蜜多。不能
T0220_.07.0753c22: 自在宣説正法與諸有情作利樂事。善現當
T0220_.07.0753c23: 知。如鳥無翼不能自在飛翔虚空遠有所至。
T0220_.07.0753c24: 諸菩薩摩訶薩亦復如是。若無神通波羅蜜
T0220_.07.0753c25: 多。不能自在宣説正法與諸有情作利樂事。
T0220_.07.0753c26: 是故善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0753c27: 多。應引發神通波羅蜜多。若引發神通波羅
T0220_.07.0753c28: 蜜多。即能自在宣説正法。隨意利樂諸有情
T0220_.07.0753c29: 類。善現當知。諸菩薩摩訶薩以最清淨過人
T0220_.07.0754a01: 天眼。遍觀十方殑伽沙等諸佛世界。及觀生
T0220_.07.0754a02: 彼諸有情類。見已引發神境智通。經須臾間
T0220_.07.0754a03: 往至彼界。以他心智如實了知彼諸有情心
T0220_.07.0754a04: 心所法。隨其所應爲説法要。謂説布施乃至
T0220_.07.0754a05: 般若波羅蜜多。或説四念住乃至八聖道支。
T0220_.07.0754a06: 或説四靜慮四無量四無色定。或説空無相
T0220_.07.0754a07: 無願解脱門。或説八解脱乃至十遍處。或説
T0220_.07.0754a08: 陀羅尼門三摩地門。或説内空乃至無性自
T0220_.07.0754a09: 性空。或説眞如乃至不思議界。或説苦集滅
T0220_.07.0754a10: 道聖諦。或説因縁乃至増上縁。或説從縁所
T0220_.07.0754a11: 生諸法。或説無明乃至老死。或説種種蘊處
T0220_.07.0754a12: 界門。或説聲聞道。或説獨覺道。或説菩薩
T0220_.07.0754a13: 道。或説菩提。或説涅槃。令彼有情聞此法
T0220_.07.0754a14: 已皆獲殊勝利益安樂。善現當知。是菩薩摩
T0220_.07.0754a15: 訶薩以最清淨過人天耳。能聞一切人非人
T0220_.07.0754a16: 聲。由此天耳遍聞十方殑伽沙等諸佛世界
T0220_.07.0754a17: 一切如來應正等覺所説正法。聞已受持思
T0220_.07.0754a18: 惟義趣。隨所聞法能爲有情如實宣説。或説
T0220_.07.0754a19: 布施乃至般若波羅蜜多。廣説乃至或説菩
T0220_.07.0754a20: 提或説涅槃。令彼有情聞此法已。皆獲殊勝
T0220_.07.0754a21: 利益安樂。善現當知。是菩薩摩訶薩以最
T0220_.07.0754a22: 清淨他心智通。如實了知諸有情類心心所
T0220_.07.0754a23: 法。隨其所應爲説法要。謂説布施乃至般若
T0220_.07.0754a24: 波羅蜜多。廣説乃至或説菩提或説涅槃。令
T0220_.07.0754a25: 彼有情聞此法已。皆獲殊勝利益安樂。善現
T0220_.07.0754a26: 當知。是菩薩摩訶薩以淨宿住隨念智通。如
T0220_.07.0754a27: 實念知過去諸佛及弟子衆名等差別。若諸
T0220_.07.0754a28: 有情樂聞過去諸宿住事而獲益者。便爲宣
T0220_.07.0754a29: 説諸宿住事。因斯方便爲説正法。謂説布施
T0220_.07.0754b01: 乃至般若波羅蜜多。廣説乃至或説菩提或
T0220_.07.0754b02: 説涅槃。令彼有情聞此法已。皆獲殊勝利益
T0220_.07.0754b03: 安樂。善現當知。是菩薩摩訶薩以極迅疾神
T0220_.07.0754b04: 境智通。往至十方殑伽沙等諸佛世界。親近
T0220_.07.0754b05: 供養諸佛世尊。於諸佛所種諸善根。還歸本
T0220_.07.0754b06: 土爲有情説諸佛土事。因斯方便爲説正法。
T0220_.07.0754b07: 謂説布施乃至般若波羅蜜多。廣説乃至或
T0220_.07.0754b08: 説菩提或説涅槃。令彼有情聞此法已。皆獲
T0220_.07.0754b09: 殊勝利益安樂。善現當知。是菩薩摩訶薩以
T0220_.07.0754b10: 隨所得漏盡智通。如實了知諸有情類漏盡
T0220_.07.0754b11: 未盡。亦如實知漏盡方便。爲未盡者宣説法
T0220_.07.0754b12: 要。謂説布施乃至般若波羅蜜多。廣説乃至
T0220_.07.0754b13: 或説菩提或説涅槃。令彼有情聞此法已。皆
T0220_.07.0754b14: 獲殊勝利益安樂。如是善現。諸菩薩摩訶
T0220_.07.0754b15: 薩行深般若波羅蜜多。應引發神通波羅蜜
T0220_.07.0754b16: 多。是菩薩摩訶薩修習神通波羅蜜多得圓
T0220_.07.0754b17: 滿故。隨意所樂受種種身。不爲苦樂過失所
T0220_.07.0754b18: 染。如佛化身雖能施作種種事業。而不爲彼
T0220_.07.0754b19: 苦樂過失之所雜染。如是善現。諸菩薩摩訶
T0220_.07.0754b20: 薩行深般若波羅蜜多。應遊戲神通波羅蜜
T0220_.07.0754b21: 多。若遊戲神通波羅蜜多。則能成熟有情嚴
T0220_.07.0754b22: 淨佛土。疾能證得一切智智。善現當知。若菩
T0220_.07.0754b23: 薩摩訶薩不成熟有情嚴淨佛土。終不能得
T0220_.07.0754b24: 一切智智。所以者何。諸菩薩摩訶薩菩提資
T0220_.07.0754b25: 糧若未圓滿。必不能得一切智智
T0220_.07.0754b26: 爾時善現便白佛言。何等名爲諸菩薩摩訶
T0220_.07.0754b27: 薩菩提資糧。諸菩薩摩訶薩圓滿如是菩提
T0220_.07.0754b28: 資糧。方能證得一切智智。佛告善現一切善
T0220_.07.0754b29: 法皆是菩薩菩提資糧。諸菩薩摩訶薩圓滿
T0220_.07.0754c01: 如是菩提資糧。方能證得一切智智。具壽善
T0220_.07.0754c02: 現復白佛言。何等名爲一切善法佛告善現。
T0220_.07.0754c03: 諸菩薩摩訶薩從初發心。修行布施乃至般
T0220_.07.0754c04: 若波羅蜜多。於中都無分別執著。謂作是念。
T0220_.07.0754c05: 此是布施乃至般若波羅蜜多。由此爲此。而
T0220_.07.0754c06: 修布施乃至般若波羅蜜多。是三分別執著
T0220_.07.0754c07: 都無。知一切法自性空故。由此所修布施
T0220_.07.0754c08: 等六波羅蜜多。能自饒益亦能饒益一切有
T0220_.07.0754c09: 情。令出生死得涅槃故説爲善法。亦名菩薩
T0220_.07.0754c10: 菩提資糧。亦名菩薩摩訶薩道。過去未來現
T0220_.07.0754c11: 在菩薩摩訶薩衆行此道故。已得今得當得
T0220_.07.0754c12: 無上正等菩提。亦令有情已當今度生死大
T0220_.07.0754c13: 海證涅槃樂。復次善現。諸菩薩摩訶薩從初
T0220_.07.0754c14: 發心。修四靜慮及四無量四無色定。修四念
T0220_.07.0754c15: 住乃至八聖道支。安住内空乃至無性自性
T0220_.07.0754c16: 空。安住眞如乃至不思議界。安住苦集滅道
T0220_.07.0754c17: 聖諦。修空無相無願解脱門。修八解脱乃至
T0220_.07.0754c18: 十遍處。修諸菩薩摩訶薩地。修陀羅尼門三
T0220_.07.0754c19: 摩地門。修佛十力乃至十八佛不共法。修大
T0220_.07.0754c20: 慈大悲大喜大捨。修無忘失法恒住捨性。修
T0220_.07.0754c21: 一切智道相智一切相智。於中都無分別執
T0220_.07.0754c22: 著。謂作是念。此是四靜慮廣説乃至一切相
T0220_.07.0754c23: 智。由此爲此。而修四靜慮廣説乃至一切相
T0220_.07.0754c24: 智。是三分別執著都無。知一切法自性空故。
T0220_.07.0754c25: 由此所修四靜慮等。能自饒益亦能饒益一
T0220_.07.0754c26: 切有情。令出生死得涅槃故説爲善法。亦名
T0220_.07.0754c27: 菩薩菩提資糧。亦名菩薩摩訶薩道。過去未
T0220_.07.0754c28: 來現在菩薩摩訶薩衆。行此道故已得當得
T0220_.07.0754c29: 今得無上正等菩提。亦令有情已今當度生
T0220_.07.0755a01: 死大海證涅槃樂。善現當知。復有無量諸菩
T0220_.07.0755a02: 薩衆。所修功徳皆名善法。亦名菩薩菩提資
T0220_.07.0755a03: 糧。亦名菩薩摩訶薩道。諸菩薩摩訶薩要修
T0220_.07.0755a04: 如是諸勝善法令極圓滿。方能證得一切智
T0220_.07.0755a05: 智。要已證得一切智智。乃能無倒轉正法輪。
T0220_.07.0755a06: 令諸有情脱生死苦證得究竟常樂涅槃
T0220_.07.0755a07: 爾時善現便白佛言。若此諸法是菩薩法。復
T0220_.07.0755a08: 有何等名佛法耶。佛告善現。即菩薩法亦名
T0220_.07.0755a09: 佛法。謂諸菩薩於一切法覺一切相。由此當
T0220_.07.0755a10: 得一切相智。永斷一切習氣相續。若諸如來
T0220_.07.0755a11: 應正等覺於一切法。以一刹那相應般若現
T0220_.07.0755a12: 等覺心。證得無上正等菩提。是名菩薩與佛
T0220_.07.0755a13: 有異。如二聖者雖倶是聖。而有行向住果差
T0220_.07.0755a14: 別。所成就法非不有異。如是善現。若無間
T0220_.07.0755a15: 道中行於一切法未離闇障。未到彼岸。未得
T0220_.07.0755a16: 自在。未得果時。名爲菩薩。若解脱道中行
T0220_.07.0755a17: 於一切法。已離闇障。已到彼岸。已得自在。
T0220_.07.0755a18: 已得果時。乃名爲佛。是爲菩薩與佛有異。由
T0220_.07.0755a19: 位有異法非無別。而不可説法性有異。具
T0220_.07.0755a20: 壽善現便白佛言。若一切法自性皆空。自
T0220_.07.0755a21: 相空中云何得有種種差別。謂此是地獄乃
T0220_.07.0755a22: 至此是天。此是種性廣説乃至此是如來。如
T0220_.07.0755a23: 是所説補特伽羅既不可得。彼所造業亦不
T0220_.07.0755a24: 可得。如所造業既不可得。彼異熟果亦不可
T0220_.07.0755a25: 得。云何得有種種差別。佛告善現。如是如
T0220_.07.0755a26: 是。如汝所説。一切法自相空。自相空中補
T0220_.07.0755a27: 特伽羅既無所有。業果異熟亦無所有。無所
T0220_.07.0755a28: 有中無差別相。然諸有情於一切法。自相空
T0220_.07.0755a29: 理不能盡知造作諸業。或善或惡。或復無漏。
T0220_.07.0755b01: 由於善業造作増長生天人中。由於惡業造
T0220_.07.0755b02: 作増長墮三惡趣。於善業中由於定業造作
T0220_.07.0755b03: 増長得生色界或無色界。由無漏業加行根
T0220_.07.0755b04: 本有種性等賢聖差別。由此因縁諸菩薩摩
T0220_.07.0755b05: 訶薩修行布施乃至般若波羅蜜多。乃至修
T0220_.07.0755b06: 行一切相智及餘無量無邊佛法。是菩薩摩
T0220_.07.0755b07: 訶薩於此所説菩提分法。無間無缺修令圓
T0220_.07.0755b08: 滿。既圓滿已便能引發近助菩提金剛喩定。
T0220_.07.0755b09: 證得無上正等菩提。與諸有情作大饒益常
T0220_.07.0755b10: 無失壞。無失壞故令諸有情解脱生死證得
T0220_.07.0755b11: 常樂清涼涅槃。具壽善現復白佛言。佛證
T0220_.07.0755b12: 無上正等覺已。爲得諸趣生死法耶。佛言不
T0220_.07.0755b13: 爾。具壽善現復白佛言。佛證無上正等覺已。
T0220_.07.0755b14: 爲得黒業白業黒白業非黒白業耶。佛言不
T0220_.07.0755b15: 爾。具壽善現復白佛言。若佛不得諸趣生死
T0220_.07.0755b16: 及業差別。云何施設此是地獄乃至人天。此
T0220_.07.0755b17: 是種性乃至如來分位差別。佛告善現。諸
T0220_.07.0755b18: 有情類自知諸法自相空不。善現對曰。不也
T0220_.07.0755b19: 世尊。佛告善現。若諸有情自知諸法自相空
T0220_.07.0755b20: 者。諸菩薩摩訶薩便於無上正等菩提。不應
T0220_.07.0755b21: 求證方便善巧拔諸有情惡趣生死。以諸有
T0220_.07.0755b22: 情不知諸法自相空故。輪迴諸趣受無邊苦。
T0220_.07.0755b23: 是故菩薩從諸佛所聞一切法自相空已。爲
T0220_.07.0755b24: 欲饒益諸有情故。求證無上正等菩提。方便
T0220_.07.0755b25: 善巧拔諸有情惡趣生死。善現當知。諸菩薩
T0220_.07.0755b26: 摩訶薩常作是念。非一切法實有自相。如諸
T0220_.07.0755b27: 愚夫異生所執。然彼分別顛倒力故。非實有
T0220_.07.0755b28: 中起實有想。於無我中起於我想。廣説乃至
T0220_.07.0755b29: 無見者中起見者想。又無色中起於色想。無
T0220_.07.0755c01: 受想行識中起受想行識想。廣説乃至無無
T0220_.07.0755c02: 爲中起無爲想。如是分別顛倒力故。非實有
T0220_.07.0755c03: 中起實有想。虚妄執著倒亂其心。造身語意
T0220_.07.0755c04: 善不善業。不能解脱惡趣生死。我當拔濟令
T0220_.07.0755c05: 得解脱。是菩薩摩訶薩作此念已。行深般若
T0220_.07.0755c06: 波羅蜜多。以諸善法攝在其中。無倒修行諸
T0220_.07.0755c07: 菩薩行。漸次圓滿菩提資糧。菩提資糧得圓
T0220_.07.0755c08: 滿已。證得無上正等菩提。得菩提已爲諸有
T0220_.07.0755c09: 情。宣説開示分別建立四聖諦義。謂此是苦
T0220_.07.0755c10: 聖諦。此是苦集聖諦此是苦滅聖諦。此是
T0220_.07.0755c11: 趣苦滅道聖諦。復以一切菩提分法。攝在如
T0220_.07.0755c12: 是四聖諦中。復依一切菩提分法。施設建立
T0220_.07.0755c13: 佛法僧寶。由此三寶出現世間。諸有情類解
T0220_.07.0755c14: 脱生死。若諸有情不能歸信佛法僧寶。造作
T0220_.07.0755c15: 諸業輪迴諸趣受苦無窮故。應歸依佛法僧
T0220_.07.0755c16: 寶。勤求自他利益安樂
T0220_.07.0755c17: 爾時善現便白佛言。爲由苦集滅道聖諦。諸
T0220_.07.0755c18: 有情類證般涅槃。爲由苦集滅道聖智諸有
T0220_.07.0755c19: 情類證般涅槃。佛告善現。非由苦集滅道聖
T0220_.07.0755c20: 諦諸有情類證般涅槃。非由苦集滅道聖智
T0220_.07.0755c21: 諸有情類證般涅槃。善現。我説四聖諦平等
T0220_.07.0755c22: 性即是涅槃。如是涅槃非由苦集滅道諦證。
T0220_.07.0755c23: 非由苦集滅道智證。但由般若波羅蜜多證
T0220_.07.0755c24: 平等性名證涅槃。具壽善現。復白佛言。何
T0220_.07.0755c25: 等名爲四聖諦平等性。佛告善現。若於是處
T0220_.07.0755c26: 無苦集滅道諦無苦集滅道智。名四聖諦平
T0220_.07.0755c27: 等之性。此平等性即四聖諦。所有眞如廣
T0220_.07.0755c28: 説乃至不思議界。如來出世若不出世。性相
T0220_.07.0755c29: 常住無失壞無變易。如是名爲四聖諦平等
T0220_.07.0756a01: 性。諸菩薩摩訶薩行深般若波羅蜜多時。爲
T0220_.07.0756a02: 欲隨覺此四聖諦平等性故行深般若波羅蜜
T0220_.07.0756a03: 多。若能隨覺此四聖諦平等性時。名眞隨覺
T0220_.07.0756a04: 一切聖諦。速證無上正等菩提。具壽善現復
T0220_.07.0756a05: 白佛言。云何菩薩摩訶薩行深般若波羅蜜
T0220_.07.0756a06: 多時。爲欲隨覺此四聖諦平等性故。行深般
T0220_.07.0756a07: 若波羅蜜多。若能隨覺此四聖諦平等性時。
T0220_.07.0756a08: 名眞隨覺一切聖諦。不墮聲聞獨覺等地。趣
T0220_.07.0756a09: 入菩薩正性離生。佛告善現。諸菩薩摩訶薩
T0220_.07.0756a10: 行深般若波羅蜜多時。無有少法不如實見
T0220_.07.0756a11: 於一切法。如實見時於一切法都無所得。於
T0220_.07.0756a12: 一切法無所得時。則如實見一切法空。謂如
T0220_.07.0756a13: 實見四諦所攝及所不攝諸法皆空。如是見
T0220_.07.0756a14: 時能入菩薩正性離生。由能入菩薩正性離
T0220_.07.0756a15: 生故。便住菩薩種性地中。既住菩薩種性地
T0220_.07.0756a16: 中。則能決定不從頂墮。若從頂墮應墮聲聞
T0220_.07.0756a17: 或獨覺地。是菩薩摩訶薩安住菩薩種性地
T0220_.07.0756a18: 中。起四靜慮及四無量四無色定。是菩薩摩
T0220_.07.0756a19: 訶薩安住如是奢摩他地。便能決擇一切法
T0220_.07.0756a20: 性及能隨悟四聖諦理。爾時菩薩雖遍知苦。
T0220_.07.0756a21: 而能不起縁執苦心。雖永斷集而能不起縁
T0220_.07.0756a22: 執集心。雖能證滅而能不起縁執滅心。雖能
T0220_.07.0756a23: 修道而能不起縁執道心。但起隨順趣向臨
T0220_.07.0756a24: 入菩提之心。如實覺知諸法實相
T0220_.07.0756a25: 大般若波羅蜜多經卷第五百三十六
T0220_.07.0756a26:
T0220_.07.0756a27:
T0220_.07.0756a28:
T0220_.07.0756a29:
T0220_.07.0756b01:
T0220_.07.0756b02:
T0220_.07.0756b03: 大般若波羅蜜多經卷第五百三
T0220_.07.0756b04: 十七
T0220_.07.0756b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0756b06:   第三分宣化品第三十一之二
T0220_.07.0756b07: 爾時具壽善現便白佛言。世尊。諸菩薩摩訶
T0220_.07.0756b08: 薩云何覺知諸法實相。佛告善現。諸菩薩摩
T0220_.07.0756b09: 訶薩觀一切法無不皆空。是爲覺知諸法實
T0220_.07.0756b10: 相。具壽善現復白佛言。云何菩薩摩訶薩觀
T0220_.07.0756b11: 一切法無不皆空。佛告善現。諸菩薩摩訶薩
T0220_.07.0756b12: 於一切法觀自相空。是爲菩薩摩訶薩觀一
T0220_.07.0756b13: 切法無不皆空。善現當知。諸菩薩摩訶薩以
T0220_.07.0756b14: 觀空相毘鉢舍那。觀諸法空都不見有諸法
T0220_.07.0756b15: 自性可於中住。證得無上正等菩提。所以者
T0220_.07.0756b16: 何。諸佛無上正等菩提及一切法。皆用無性
T0220_.07.0756b17: 而爲自性。所謂色蘊乃至識蘊。皆用無性而
T0220_.07.0756b18: 爲自性。廣説乃至一切菩薩摩訶薩行諸佛
T0220_.07.0756b19: 無上正等菩提。亦用無性而爲自性。如是無
T0220_.07.0756b20: 性非諸如來應正等覺獨覺菩薩及諸聲聞向
T0220_.07.0756b21: 果所作亦非餘作。但爲有情於一切法。不知
T0220_.07.0756b22: 不見如實皆空。是故菩薩摩訶薩衆行深般
T0220_.07.0756b23: 若波羅蜜多。方便善巧如自所覺。爲諸有情
T0220_.07.0756b24: 宣説開示。令離執著脱生死苦。得般涅槃畢
T0220_.07.0756b25: 竟安樂。具壽善現便白佛言。若一切法皆用
T0220_.07.0756b26: 無性而爲自性。如是無性非諸如來應正等
T0220_.07.0756b27: 覺獨覺菩薩聲聞等作。云何施設諸法有異。
T0220_.07.0756b28: 謂是地獄傍生鬼界人及諸天種種差別。謂
T0220_.07.0756b29: 四大王衆天乃至非想非非想處。及有三乘
T0220_.07.0756c01: 分位差別。由如是業施設地獄。由如是業施
T0220_.07.0756c02: 設傍生。由如是業施設鬼界。由如是業施設
T0220_.07.0756c03: 人趣。有贍部洲勝身牛貨倶盧洲等種種差
T0220_.07.0756c04: 別。由如是業施設天趣。有四大王衆天乃至
T0220_.07.0756c05: 非想非非想處種種差別。由如是業施設預
T0220_.07.0756c06: 流乃至獨覺。由如是業施設菩薩及諸如來。
T0220_.07.0756c07: 世尊。無性之法必無作用。如何可言。由此
T0220_.07.0756c08: 業故生於地獄。如是乃至由此業故生於非
T0220_.07.0756c09: 想非非想處。由此業故得預流果廣説乃至
T0220_.07.0756c10: 獨覺菩提。由此業故入菩薩位行菩薩道。由
T0220_.07.0756c11: 此業故便能證得一切智智。説名如來應正
T0220_.07.0756c12: 等覺。利益安樂一切有情。佛告善現。如是
T0220_.07.0756c13: 如是。如汝所説。無性法中不可施設諸法有
T0220_.07.0756c14: 異。無業無果亦無作用。但諸愚夫不了聖法
T0220_.07.0756c15: 毘奈耶故。不如實知諸法皆以無性爲性。愚
T0220_.07.0756c16: 癡顛倒發起諸業。趣業差別受種種身。依如
T0220_.07.0756c17: 是身品類差別。施設地獄傍生鬼界人及諸
T0220_.07.0756c18: 天乃至非想非非想處。爲欲拔濟如是愚夫
T0220_.07.0756c19: 愚癡顛倒受生死苦。施設聖法及毘奈耶分
T0220_.07.0756c20: 位差別依此分位施設預流乃至獨覺菩薩如
T0220_.07.0756c21: 來。然一切法無不皆以無性爲性。無性法中
T0220_.07.0756c22: 實無異法。無業無果亦無作用。無性之法恒
T0220_.07.0756c23: 無性故。復次善現。如汝所説。無性之法必
T0220_.07.0756c24: 無作用。如何可言。由如是業得預流果。乃
T0220_.07.0756c25: 至證得一切智智。説名如來應正等覺。利益
T0220_.07.0756c26: 安樂一切有情。善現。於意云何。諸所修道
T0220_.07.0756c27: 是無性不。諸預流果一來不還阿羅漢果獨
T0220_.07.0756c28: 覺菩提諸菩薩道一切智智是無性不。善現
T0220_.07.0756c29: 對曰。如是如是。諸所修道廣説乃至一切智
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