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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0630a01: 不退轉。於眼觸想乃至意觸想有退轉故名
T0220_.07.0630a02: 不退轉。於眼觸爲縁所生諸受想乃至意觸
T0220_.07.0630a03: 爲縁所生諸受想有退轉故名不退轉。於地
T0220_.07.0630a04: 界想乃至識界想有退轉故名不退轉。於因
T0220_.07.0630a05: 縁想乃至増上縁想有退轉故名不退轉。於
T0220_.07.0630a06: 無明想乃至老死想有退轉故名不退轉。於
T0220_.07.0630a07: 貪瞋癡想諸見趣想有退轉故名不退轉。於
T0220_.07.0630a08: 布施波羅蜜多想乃至般若波羅蜜多想有退
T0220_.07.0630a09: 轉故名不退轉。於内空想乃至無性自性空
T0220_.07.0630a10: 想有退轉故名不退轉。於眞如想乃至不思
T0220_.07.0630a11: 議界想有退轉故名不退轉。於四聖諦想有
T0220_.07.0630a12: 退轉故名不退轉。於四念住想乃至八聖道
T0220_.07.0630a13: 支想有退轉故名不退轉。於四靜慮四無量
T0220_.07.0630a14: 四無色定想有退轉故名不退轉。於空無相
T0220_.07.0630a15: 無願解脱門想有退轉故名不退轉。於八解
T0220_.07.0630a16: 脱想乃至十遍處想有退轉故名不退轉。於
T0220_.07.0630a17: 淨觀地想乃至如來地想有退轉故名不退
T0220_.07.0630a18: 轉。於極喜地想乃至法雲地想有退轉故名
T0220_.07.0630a19: 不退轉。於陀羅尼門三摩地門想有退轉故
T0220_.07.0630a20: 名不退轉。於五眼六神通想有退轉故名不
T0220_.07.0630a21: 退轉。於如來十力想乃至十八佛不共法想
T0220_.07.0630a22: 有退轉故名不退轉。於大慈大悲大喜大捨
T0220_.07.0630a23: 想有退轉故名不退轉。於三十二相八十隨
T0220_.07.0630a24: 好想有退轉故名不退轉。於無忘失法恒住
T0220_.07.0630a25: 捨性想有退轉故名不退轉。於預流果想乃
T0220_.07.0630a26: 至獨覺菩提想有退轉故名不退轉。於諸菩
T0220_.07.0630a27: 薩摩訶薩行及佛無上正等菩提想有退轉故
T0220_.07.0630a28: 名不退轉。於一切智道相智一切相智想有
T0220_.07.0630a29: 退轉故名不退轉。於諸異生聲聞獨覺菩薩
T0220_.07.0630b01: 佛想有退轉故名不退轉。所以者何。如是不
T0220_.07.0630b02: 退轉菩薩摩訶薩以自相空觀一切法。已入
T0220_.07.0630b03: 菩薩正性離生。乃至不見少法可得。不可得
T0220_.07.0630b04: 故無所造作。無造作故名畢竟不生。畢竟不
T0220_.07.0630b05: 生故名無生法忍。由得如是無生法忍故名
T0220_.07.0630b06: 不退轉菩薩摩訶薩。若菩薩摩訶薩成就如
T0220_.07.0630b07: 是諸行状相。知是不退轉菩薩摩訶薩
T0220_.07.0630b08: 大般若波羅蜜多經卷第五百一十四
T0220_.07.0630b09:
T0220_.07.0630b10:
T0220_.07.0630b11:
T0220_.07.0630b12: 大般若波羅蜜多經卷第五百一
T0220_.07.0630b13: 十五
T0220_.07.0630b14:  *三藏法師玄奘奉  詔譯 
T0220_.07.0630b15:   第三分不退相品第二十之二
T0220_.07.0630b16: 復次善現。一切不退轉菩薩摩訶薩設有惡
T0220_.07.0630b17: 魔來至其所。欲令厭背無上菩提。作如是言。
T0220_.07.0630b18: 一切智智與虚空等。無性爲性自相本空。諸
T0220_.07.0630b19: 法亦爾。與虚空等無性爲性。自相空中無有
T0220_.07.0630b20: 一法可名能證。無有一法可名所證。證處證
T0220_.07.0630b21: 時及由此證亦不可得。既一切法與虚空等。
T0220_.07.0630b22: 無性爲性自相本空。汝等云何。唐受勤苦求
T0220_.07.0630b23: 證無上正等菩提。汝先所聞諸菩薩衆。應求
T0220_.07.0630b24: 無上正等菩提。皆是魔説非眞佛語。汝等應
T0220_.07.0630b25: 捨求證無上正等覺心。勿於長夜徒爲利樂
T0220_.07.0630b26: 一切有情自受勤苦。雖行種種難行苦行。欲
T0220_.07.0630b27: 求菩提終不能得。是菩薩摩訶薩聞説如是
T0220_.07.0630b28: 呵諫語時。能審觀察此惡魔事。欲退敗我大
T0220_.07.0630b29: 菩提心。我今不應信受彼説。雖一切法與虚空
T0220_.07.0630c01: 等無性爲性自相本空。而諸有情生死長夜
T0220_.07.0630c02: 不知不見顛倒放逸。造作諸業受生死苦。我
T0220_.07.0630c03: 當被戴性相皆空如太虚空功徳甲胄。速趣
T0220_.07.0630c04: 無上正等菩提。爲諸有情如應説法。令其解
T0220_.07.0630c05: 脱生死衆苦。得預流果或一來果或不還果或
T0220_.07.0630c06: 阿羅漢果或獨覺菩提。或證無上正等菩提能
T0220_.07.0630c07: 盡未來利樂一切。是菩薩摩訶薩從初發心已
T0220_.07.0630c08: 聞此法。其心堅固不動不轉。依斯堅固不動轉
T0220_.07.0630c09: 心。恒正修行六到彼岸。已入菩薩正性離生。
T0220_.07.0630c10: 復正修行六到彼岸。漸次圓滿伏諸纒結。由
T0220_.07.0630c11: 斯得入不退轉地。是故惡魔雖設種種退敗
T0220_.07.0630c12: 方便。而不能退菩薩所發大菩提心。若菩薩
T0220_.07.0630c13: 摩訶薩成就如是諸行状相。知是不退轉菩
T0220_.07.0630c14: 薩摩訶薩。具壽善現即白佛言。是菩薩摩訶
T0220_.07.0630c15: 薩爲不退轉故名不退轉。爲退轉故名不退
T0220_.07.0630c16: 轉耶。佛告善現。是菩薩摩訶薩以不退轉故
T0220_.07.0630c17: 名不退轉。亦以退轉故名不退轉。爾時善現
T0220_.07.0630c18: 復白佛言。是菩薩摩訶薩。云何以不退轉故
T0220_.07.0630c19: 名不退轉。云何亦以退轉故名不退轉耶。佛
T0220_.07.0630c20: 告善現。是菩薩摩訶薩超過聲聞及獨覺地。
T0220_.07.0630c21: 不復退墮彼二地中。由斯故説不退轉故名
T0220_.07.0630c22: 不退轉。是菩薩摩訶薩遠離聲聞及獨覺地。
T0220_.07.0630c23: 於彼二地決定退捨。由斯故説以退轉故名
T0220_.07.0630c24: 不退轉。故此菩薩得二種名。非如餘位唯名
T0220_.07.0630c25: 退轉。若菩薩摩訶薩成就如是諸行状相。定
T0220_.07.0630c26: 得無上正等菩提。諸惡魔軍不能退敗。復次
T0220_.07.0630c27: 善現。一切不退轉菩薩摩訶薩欲入初靜慮
T0220_.07.0630c28: 乃至第四靜慮。即隨意能入。欲入慈無量乃
T0220_.07.0630c29: 至捨無量。即隨意能入。欲入空無邊處定乃
T0220_.07.0631a01: 至非想非非想處定。即隨意能入。欲入四念
T0220_.07.0631a02: 住乃至八聖道支。即隨意能入。欲入初解脱
T0220_.07.0631a03: 乃至滅想受解脱。即隨意能入。欲入初勝處
T0220_.07.0631a04: 乃至第八勝處。即隨意能入。欲入初靜慮定
T0220_.07.0631a05: 乃至滅想受定。即隨意能入。欲入初遍處乃
T0220_.07.0631a06: 至第十遍處。即隨意能入。欲入空無相無願
T0220_.07.0631a07: 解脱門。即隨意能入。欲引發五神通。即隨意
T0220_.07.0631a08: 能引發。善現當知。是菩薩摩訶薩雖入四靜
T0220_.07.0631a09: 慮乃至引發五神通而不受彼果。由此因縁
T0220_.07.0631a10: 不隨靜慮無量等至乃至滅定及餘功徳勢力
T0220_.07.0631a11: 而生。亦不取預流果或一來果或不還果或
T0220_.07.0631a12: 阿羅漢果或獨覺菩提。爲欲利樂諸有情故。
T0220_.07.0631a13: 隨欲攝受所應受身。即隨所願皆能攝受。作
T0220_.07.0631a14: 所作已即便捨之。若菩薩摩訶薩成就如是
T0220_.07.0631a15: 諸行状相。知是不退轉菩薩摩訶薩。復次善
T0220_.07.0631a16: 現。一切不退轉菩薩摩訶薩成就無上菩提
T0220_.07.0631a17: 作意。恒不遠離大菩提心。不貴色蘊乃至識
T0220_.07.0631a18: 蘊。不貴眼處乃至意處。不貴色處乃至法處。
T0220_.07.0631a19: 不貴眼界乃至意界。不貴色界乃至法界。不
T0220_.07.0631a20: 貴眼識界乃至意識界。不貴眼觸乃至意觸。
T0220_.07.0631a21: 不貴眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0631a22: 諸受。不貴地界乃至識界。不貴因縁乃至増
T0220_.07.0631a23: 上縁。不貴一切縁性縁起。不貴諸相。不貴
T0220_.07.0631a24: 隨好。不貴所依。不貴有色無色法。不貴有見
T0220_.07.0631a25: 無見法。不貴有對無對法。不貴有漏無漏法。
T0220_.07.0631a26: 不貴有爲無爲法。不貴世間出世間法。不貴
T0220_.07.0631a27: 我。不貴有情。乃至不貴知者見者。不貴徒衆。
T0220_.07.0631a28: 不貴眷屬不貴祿位。不貴財寶。不貴布施波
T0220_.07.0631a29: 羅蜜多乃至般若波羅蜜多。不貴内空乃至
T0220_.07.0631b01: 無性自性空。不貴眞如乃至不思議界。不貴
T0220_.07.0631b02: 苦集滅道聖諦。不貴十善業道。不貴四靜慮
T0220_.07.0631b03: 四無量四無色定。不貴五神通。不貴四念住
T0220_.07.0631b04: 乃至八聖道支。不貴空無相無願解脱門。不
T0220_.07.0631b05: 貴八解脱乃至十遍處。不貴淨觀地乃至如
T0220_.07.0631b06: 來地。不貴極喜地乃至法雲地。不貴陀羅尼
T0220_.07.0631b07: 門三摩地門。不貴五眼六神通。不貴如來十
T0220_.07.0631b08: 力乃至十八佛不共法。不貴大慈大悲大喜
T0220_.07.0631b09: 大捨。不貴無忘失法恒住捨性。不貴一切智
T0220_.07.0631b10: 道相智一切相智。不貴預流果乃至獨覺菩
T0220_.07.0631b11: 提。不貴一切菩薩摩訶薩行。不貴諸佛無上
T0220_.07.0631b12: 正等菩提。不貴嚴淨佛土。不貴成熟有情。不
T0220_.07.0631b13: 貴多見諸佛。不貴種植善根。所以者何。是菩
T0220_.07.0631b14: 薩摩訶薩達一切法與虚空等。無性爲性自
T0220_.07.0631b15: 相皆空。不見有法可生貴重。能生所生生時
T0220_.07.0631b16: 生處由此而生皆不可得。所以者何。是一切
T0220_.07.0631b17: 法與虚空等性相皆空無生義故。是菩薩摩
T0220_.07.0631b18: 訶薩成就無上菩提作意。恒不遠離大菩提
T0220_.07.0631b19: 心。身四威儀往來入出。擧足下足心無散亂。
T0220_.07.0631b20: 行住坐臥進止威儀。所作事業皆住正念。若
T0220_.07.0631b21: 菩薩摩訶薩成就如是諸行状相。知是不退
T0220_.07.0631b22: 轉菩薩摩訶薩。復次善現。一切不退轉菩薩
T0220_.07.0631b23: 摩訶薩爲欲利樂諸有情故。現處居家方便
T0220_.07.0631b24: 善巧。雖現攝受五欲樂具。而於其中不生染
T0220_.07.0631b25: 著。皆爲濟給諸有情故。謂諸有情須食與食。
T0220_.07.0631b26: 須飮與飮。須衣與衣。須乘與乘。乃至一切所
T0220_.07.0631b27: 須之物。皆濟給之令其意滿。是菩薩摩訶薩
T0220_.07.0631b28: 自行布施乃至般若波羅蜜多。亦勸他行布
T0220_.07.0631b29: 施乃至般若波羅蜜多。恒正稱揚行布施乃
T0220_.07.0631c01: 至般若波羅蜜多法。歡喜讃歎行布施乃至
T0220_.07.0631c02: 般若波羅蜜多者。是菩薩摩訶薩現處居家。
T0220_.07.0631c03: 以神通力或大願力。攝受種種珍寶資具。滿
T0220_.07.0631c04: 贍部洲乃至三千大千世界。持以供養佛法
T0220_.07.0631c05: 僧寶。及施貧乏諸有情類。是菩薩摩訶薩雖
T0220_.07.0631c06: 現處居家而常修梵行。終不受用諸妙欲境。
T0220_.07.0631c07: 雖現攝受種種珍財。而於其中不起染著。又
T0220_.07.0631c08: 於攝受諸欲樂具及珍財時。終不逼迫諸有
T0220_.07.0631c09: 情類令生憂苦。若菩薩摩訶薩成就如是諸
T0220_.07.0631c10: 行状相。知是不退轉菩薩摩訶薩。復次善現。
T0220_.07.0631c11: 一切不退轉菩薩摩訶薩有執金剛藥叉神
T0220_.07.0631c12: 王。常隨左右密爲守護。恒作是念。此菩薩摩
T0220_.07.0631c13: 訶薩不久當證無上菩提。願我常隨密爲守
T0220_.07.0631c14: 護。乃至無上正等菩提。執金剛藥叉神族常
T0220_.07.0631c15: 隨守護時無暫捨。人非人等不能損害。諸
T0220_.07.0631c16: 天魔梵及餘世間。亦無有能以法破壞所發
T0220_.07.0631c17: 無上正等覺心。由此因縁是諸菩薩乃至無
T0220_.07.0631c18: 上正等菩提。身意泰然常無擾惱。是菩薩摩
T0220_.07.0631c19: 訶薩世間五根常無缺減。所謂眼耳鼻舌身
T0220_.07.0631c20: 根。出世五根亦無缺減。謂信精進念定慧根。
T0220_.07.0631c21: 是菩薩摩訶薩身支圓滿相好莊嚴。心諸功
T0220_.07.0631c22: 徳念念増進。乃至無上正等菩提。若菩薩摩
T0220_.07.0631c23: 訶薩成就如是諸行状相。知是不退轉菩薩
T0220_.07.0631c24: 摩訶薩。復次善現。一切不退轉菩薩摩訶薩
T0220_.07.0631c25: 常爲上士不爲下士。具壽善現即白佛言。是
T0220_.07.0631c26: 菩薩摩訶薩云何當得常爲上士不爲下士。
T0220_.07.0631c27: 佛告善現。是菩薩摩訶薩一切煩惱不復現
T0220_.07.0631c28: 前。刹那刹那善法増進。乃至無上正等菩提。
T0220_.07.0631c29: 於一切時心無散亂。是故我説此菩薩摩訶薩
T0220_.07.0632a01: 常爲上士不爲下士。若菩薩摩訶薩成就如
T0220_.07.0632a02: 是諸行状相。如是不退轉菩薩摩訶薩。復次
T0220_.07.0632a03: 善現。一切不退轉菩薩摩訶薩成就無上菩
T0220_.07.0632a04: 提作意。恒不遠離大菩提心。恒修淨命不行
T0220_.07.0632a05: 呪術醫藥占卜諸邪命事。不爲名利呪諸鬼
T0220_.07.0632a06: 神令著男女問其凶吉。亦不呪禁男女大小
T0220_.07.0632a07: 傍生鬼等現希有事。亦不占相壽量長短財
T0220_.07.0632a08: 位男女諸善惡事。亦不懸記寒熱豐儉吉凶
T0220_.07.0632a09: 好惡惑亂有情。亦不呪禁合和湯藥左道療
T0220_.07.0632a10: 疾結好貴人。亦不爲他通致使命現親友相
T0220_.07.0632a11: 徇利求名。尚不染心觀視男女戲笑與語。況
T0220_.07.0632a12: 有餘事。亦不恭敬供養鬼神。是故我説常爲
T0220_.07.0632a13: 上士不爲下士。所以者何。是菩薩摩訶薩知
T0220_.07.0632a14: 一切法性相皆空。性相空中不見有相。不見相
T0220_.07.0632a15: 故遠離種種邪命呪術醫藥占相。唯求無上
T0220_.07.0632a16: 正等菩提。與諸有情常作饒益。若菩薩摩訶
T0220_.07.0632a17: 薩成就如是諸行状相。知是不退轉菩薩摩
T0220_.07.0632a18: 訶薩。復次善現。一切不退轉菩薩摩訶薩於諸
T0220_.07.0632a19: 世間文章伎藝。雖得善巧而不愛著。所以者
T0220_.07.0632a20: 何。是菩薩摩訶薩達一切法皆畢竟空。畢竟
T0220_.07.0632a21: 空中世間所有文章伎藝皆不可得。又諸世
T0220_.07.0632a22: 間文章伎藝。皆雜穢語邪命所攝。是故菩薩
T0220_.07.0632a23: 知而不爲。善現當知。是菩薩摩訶薩於諸世
T0220_.07.0632a24: 俗外道書論。雖亦善知而不樂著。所以者何。
T0220_.07.0632a25: 是菩薩摩訶薩達一切法性相皆空。性相空中
T0220_.07.0632a26: 一切書論皆不可得。又諸世俗外道書論。所
T0220_.07.0632a27: 説理事多有増減。於菩薩道非爲隨順。皆是
T0220_.07.0632a28: 戲論雜穢語攝。故諸菩薩知而不樂。若菩薩
T0220_.07.0632a29: 摩訶薩成就如是諸行状相。知是不退轉菩
T0220_.07.0632b01: 薩摩訶薩。復次善現。一切不退轉菩薩摩訶
T0220_.07.0632b02: 薩復有所餘諸行状相。知是不退轉菩薩摩
T0220_.07.0632b03: 訶薩吾當爲汝分別解説。汝應諦聽極善思
T0220_.07.0632b04: 惟。善現請言。唯然願説。我等今者專意樂聞。
T0220_.07.0632b05: 佛告善現。所有不退轉菩薩摩訶薩行深般
T0220_.07.0632b06: 若波羅蜜多。通達諸法皆無所有。恒不遠離
T0220_.07.0632b07: 大菩提心。不樂觀察論説諸蘊諸處諸界。所
T0220_.07.0632b08: 以者何。是菩薩摩訶薩於蘊處界性相空理。
T0220_.07.0632b09: 已善思惟善通達故。善現當知。是菩薩摩訶
T0220_.07.0632b10: 薩不樂觀察論説衆事。所以者何。是菩薩摩
T0220_.07.0632b11: 訶薩於一切衆性相空理。已善思惟善通達
T0220_.07.0632b12: 故。善現當知。是菩薩摩訶薩不樂觀察論説
T0220_.07.0632b13: 王事。所以者何。是菩薩摩訶薩住本性空不
T0220_.07.0632b14: 見少法有勝有劣貴賤相故善現當知。是菩
T0220_.07.0632b15: 薩摩訶薩不樂觀察論説賊事。所以者何。是
T0220_.07.0632b16: 菩薩摩訶薩住自相空。不見少法有得有失
T0220_.07.0632b17: 與奪相故。善現當知。是菩薩摩訶薩不樂觀
T0220_.07.0632b18: 察論説軍事。所以者何。是菩薩摩訶薩住本
T0220_.07.0632b19: 性空。不見諸法有多有少聚散相故。善現當
T0220_.07.0632b20: 知。是菩薩摩訶薩不樂觀察論説鬪戰。所以
T0220_.07.0632b21: 者何。是菩薩摩訶薩善住諸法眞如空理。不
T0220_.07.0632b22: 見少法有強有弱愛恚相故。善現當知。是菩
T0220_.07.0632b23: 薩摩訶薩不樂觀察論説男女。所以者何。是
T0220_.07.0632b24: 菩薩摩訶薩住諸法空。不見少法有好有醜
T0220_.07.0632b25: 愛憎相故。善現當知。是菩薩摩訶薩不樂觀
T0220_.07.0632b26: 察論説聚落。所以者何。是菩薩摩訶薩住諸
T0220_.07.0632b27: 法空。不見少法有増有減合離相故。善現當
T0220_.07.0632b28: 知。是菩薩摩訶薩不樂觀察論説城邑。所以
T0220_.07.0632b29: 者何。是菩薩摩訶薩住虚空空。不見少法有
T0220_.07.0632c01: 攝不攝好惡相故。善現當知。是菩薩摩訶薩
T0220_.07.0632c02: 不樂觀察論説國土。所以者何。是菩薩摩訶
T0220_.07.0632c03: 薩安住實際。不見諸法有屬不屬此彼相故。
T0220_.07.0632c04: 善現當知。是菩薩摩訶薩不樂觀察論説相
T0220_.07.0632c05: 好。所以者何。是菩薩摩訶薩安住無相。不見
T0220_.07.0632c06: 諸法有好有醜差別相故。善現當知。是菩薩
T0220_.07.0632c07: 摩訶薩不樂觀察論説是我是有情乃至是知
T0220_.07.0632c08: 者是見者。所以者何。是菩薩摩訶薩住畢竟
T0220_.07.0632c09: 空。都不見我乃至見者若有若無差別相故。
T0220_.07.0632c10: 善現當知。是菩薩摩訶薩不樂觀察論説世
T0220_.07.0632c11: 間如是等事。但樂觀察論説般若波羅蜜多。
T0220_.07.0632c12: 所以者何。甚深般若波羅蜜多遠離衆相。能
T0220_.07.0632c13: 證無上大菩提故。善現當知。是菩薩摩訶薩
T0220_.07.0632c14: 常不遠離一切智智相應作意。修行布施波
T0220_.07.0632c15: 羅蜜多離慳貪事。修行淨戒波羅蜜多離犯
T0220_.07.0632c16: 戒事。修行安忍波羅蜜多離忿諍事。修行精
T0220_.07.0632c17: 進波羅蜜多離懈怠事。修行靜慮波羅蜜多
T0220_.07.0632c18: 離散亂事。修行般若波羅蜜多離惡慧事。善
T0220_.07.0632c19: 現當知。是菩薩摩訶薩雖住一切法空而愛
T0220_.07.0632c20: 樂正法。不樂非法。雖住不可得空而常稱讃
T0220_.07.0632c21: 三寶功徳。善現當知。是菩薩摩訶薩雖行諸
T0220_.07.0632c22: 法眞如法界一味之相。而樂稱揚眞如法界
T0220_.07.0632c23: 種種功徳。善現當知。是菩薩摩訶薩雖知諸
T0220_.07.0632c24: 法皆畢竟空。而愛善友不樂惡友。言善友者
T0220_.07.0632c25: 謂諸如來應正等覺及諸菩薩摩訶薩衆。若
T0220_.07.0632c26: 諸聲聞獨覺乘等善能教化安立有情。令趣
T0220_.07.0632c27: 無上正等菩提亦名善友。善現當知。是菩薩
T0220_.07.0632c28: 摩訶薩常樂親覲一切如來應正等覺聽聞
T0220_.07.0632c29: 正法。若聞如來應正等覺。在餘世界現説正
T0220_.07.0633a01: 法。即以願力往生彼界。供養恭敬尊重讃歎
T0220_.07.0633a02: 聽受正法。善現當知。是菩薩摩訶薩若晝若
T0220_.07.0633a03: 夜。恒不遠離念佛作意。亦不遠離聞法作意。
T0220_.07.0633a04: 由此因縁隨諸國土有佛世尊現説正法。即
T0220_.07.0633a05: 乘願力往彼受生。或乘神通往彼聽法。由是
T0220_.07.0633a06: 因縁此諸菩薩生生之處。常不離佛恒聞正
T0220_.07.0633a07: 法無間無斷。善現當知。是菩薩摩訶薩恒爲
T0220_.07.0633a08: 利樂諸有情故。雖能現起靜慮無色諸甚深
T0220_.07.0633a09: 定。而巧方便起欲界心。教諸有情十善業道。
T0220_.07.0633a10: 亦隨願力現生欲界有佛國土。供養恭敬尊
T0220_.07.0633a11: 重讃歎諸佛世尊。聽聞正法修諸勝行。若菩
T0220_.07.0633a12: 薩摩訶薩成就如是諸行状相。知是不退轉
T0220_.07.0633a13: 菩薩摩訶薩。復次善現。一切不退轉菩薩摩訶
T0220_.07.0633a14: 薩常行布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0633a15: 常行内空乃至無性自性空。常行眞如乃至
T0220_.07.0633a16: 不思議界。常行苦集滅道聖諦。常行四念住
T0220_.07.0633a17: 乃至八聖道支。常行四靜慮四無量四無色
T0220_.07.0633a18: 定。常行空無相無願解脱門。常行八解脱乃
T0220_.07.0633a19: 至十遍處。常行殊勝諸菩薩地。常行一切陀
T0220_.07.0633a20: 羅尼門三摩地門。常行五眼六神通。常行如
T0220_.07.0633a21: 來十力乃至十八佛不共法。常行大慈大悲
T0220_.07.0633a22: 大喜大捨。常行無忘失法恒住捨性。常行一
T0220_.07.0633a23: 切智道相智一切相智。常行一切菩薩摩訶薩
T0220_.07.0633a24: 行。常求諸佛無上正等菩提。善現當知。是菩
T0220_.07.0633a25: 薩摩訶薩恒於自地不起疑惑。不作是念我
T0220_.07.0633a26: 是不退轉我非不退轉。所以者何。是菩薩摩
T0220_.07.0633a27: 訶薩不見少法可於無上正等菩提。説有退轉
T0220_.07.0633a28: 説無退轉。善現當知。是菩薩摩訶薩於自地
T0220_.07.0633a29: 法無惑無疑。所以者何。是菩薩摩訶薩於自
T0220_.07.0633b01: 地法已善了知善通達故。善現當知。如預流
T0220_.07.0633b02: 者住預流果。於自果法無惑無疑。一來不還
T0220_.07.0633b03: 阿羅漢獨覺及諸如來應正等覺。各住自果
T0220_.07.0633b04: 於自果法無惑無疑。是菩薩摩訶薩亦復如
T0220_.07.0633b05: 是。於自所住不退轉地所攝諸法。現知現見
T0220_.07.0633b06: 無惑無疑。善現當知。是菩薩摩訶薩住此地
T0220_.07.0633b07: 中。成熟有情嚴淨佛土修諸功徳。有魔事起
T0220_.07.0633b08: 即能覺知。不隨魔事勢力而轉。善能摧滅種
T0220_.07.0633b09: 種魔事。令不障礙所修功徳。善現當知。如有
T0220_.07.0633b10: 造作無間業者。彼無間心恒常隨逐。乃至命
T0220_.07.0633b11: 終亦不能捨。所以者何。彼能等起無間業纒。
T0220_.07.0633b12: 増上勢力恒常隨轉。乃至命盡亦不能伏。設
T0220_.07.0633b13: 有餘心不能遮礙。此菩薩摩訶薩亦復如是。
T0220_.07.0633b14: 安住自地其心不動無所分別。世間天人阿
T0220_.07.0633b15: 素洛等皆不能轉。所以者何。是菩薩摩訶薩
T0220_.07.0633b16: 其心堅固。超諸世間天人魔梵阿素洛等。已
T0220_.07.0633b17: 入菩薩正性離生。住不退地。已得菩薩殊勝
T0220_.07.0633b18: 神通。成熟有情嚴淨佛土。從一佛國趣一佛
T0220_.07.0633b19: 國。供養恭敬尊重讃歎諸佛世尊及佛弟子
T0220_.07.0633b20: 聽聞正法。於諸佛所種諸善根。請問菩薩所
T0220_.07.0633b21: 學法義。善現當知。是菩薩摩訶薩安住自地。
T0220_.07.0633b22: 有魔事起即能覺知。終不隨順魔事而轉。方
T0220_.07.0633b23: 便善巧集諸魔事。置實際中方便除滅。於自
T0220_.07.0633b24: 地法無惑無疑。所以者何。是菩薩摩訶薩知
T0220_.07.0633b25: 一切法皆入實際。通達實際非一非多。於實
T0220_.07.0633b26: 際中無所分別。以於實際無惑無疑。於自地
T0220_.07.0633b27: 法亦無猶豫。善現當知。是菩薩摩訶薩設轉
T0220_.07.0633b28: 受生。亦於實際無復退轉。終不發起趣向聲
T0220_.07.0633b29: 聞獨覺地意。所以者何。是菩薩摩訶薩知一
T0220_.07.0633c01: 切法自相皆空。於此空中不見有法若生若
T0220_.07.0633c02: 滅若染若淨。善現當知。是菩薩摩訶薩乃至
T0220_.07.0633c03: 轉身亦不疑惑。當得無上正等菩提爲不當
T0220_.07.0633c04: 得。所以者何。是菩薩摩訶薩通達諸法自相
T0220_.07.0633c05: 皆空。即是無上正等菩提。善現當知。是菩薩
T0220_.07.0633c06: 摩訶薩安住自地不隨他縁。於自地法無能
T0220_.07.0633c07: 壞者。所以者何。是菩薩摩訶薩成就無動無
T0220_.07.0633c08: 退轉智。一切惡縁不能傾動。若菩薩摩訶薩成
T0220_.07.0633c09: 就如是諸行状相。知是不退轉菩薩摩訶薩。
T0220_.07.0633c10: 復次善現。一切不退轉菩薩摩訶薩設有惡
T0220_.07.0633c11: 魔作佛形像。來到其所作如是言。汝今應求
T0220_.07.0633c12: 阿羅漢果。永盡諸漏證般涅槃。汝未堪受大
T0220_.07.0633c13: 菩提記。亦未證得無生法忍。汝今未有不退
T0220_.07.0633c14: 轉地諸行状相。如來不應授汝無上大菩提
T0220_.07.0633c15: 記。要有具足不退轉地諸行状相。乃可蒙佛
T0220_.07.0633c16: 授與無上大菩提記。是菩薩摩訶薩聞語彼
T0220_.07.0633c17: 已心無變動。不退不沒無驚無怖。是菩薩摩
T0220_.07.0633c18: 訶薩應自證知。我於過去諸如來所。必已受
T0220_.07.0633c19: 得大菩提記所以者何。菩薩成就如是勝法。
T0220_.07.0633c20: 定蒙諸佛授菩提記。我已成就如是勝法。云
T0220_.07.0633c21: 何世尊不授我記。故我過去於如來所。定已
T0220_.07.0633c22: 受得大菩提記。若菩薩摩訶薩成就如是諸
T0220_.07.0633c23: 行状相。知是不退轉菩薩摩訶薩
T0220_.07.0633c24: 復次善現。一切不退轉菩薩摩訶薩。設有惡魔
T0220_.07.0633c25: 或魔使者。作佛形像來授菩薩聲聞地記。或
T0220_.07.0633c26: 授菩薩獨覺地記。告菩薩言。咄善男子。何用
T0220_.07.0633c27: 無上正等菩提。生死輪迴久受大苦。宜自速
T0220_.07.0633c28: 證無餘涅槃。永離生死畢竟安樂。是菩薩摩
T0220_.07.0633c29: 訶薩聞彼語已。作是念言。此定惡魔或魔使
T0220_.07.0634a01: 者。詐現佛像擾亂我心。授我聲聞獨覺地記。
T0220_.07.0634a02: 令退無上正等菩提。所以者何。定無諸佛教
T0220_.07.0634a03: 諸菩薩。趣向聲聞或獨覺地。棄捨無上正等
T0220_.07.0634a04: 菩提。若菩薩摩訶薩成就如是諸行状相。知
T0220_.07.0634a05: 是不退轉菩薩摩訶薩。復次善現。一切不退轉
T0220_.07.0634a06: 菩薩摩訶薩。設有惡魔或魔使者。詐現佛像
T0220_.07.0634a07: 告菩薩言。汝所受持大乘經典。非佛所説亦
T0220_.07.0634a08: 非如來弟子所説。是諸惡魔或諸外道。爲誑
T0220_.07.0634a09: 惑汝作如是説。汝今不應受持讀誦。是菩薩
T0220_.07.0634a10: 摩訶薩聞彼語已。作是念言。此定惡魔或魔
T0220_.07.0634a11: 眷屬。令我厭捨無上菩提。故説大乘甚深經
T0220_.07.0634a12: 典非佛所説亦非如來弟子所説。所以者何。
T0220_.07.0634a13: 離此經典能得無上正等菩提。必無是處。善
T0220_.07.0634a14: 現當知。是菩薩摩訶薩定已安住不退轉地。
T0220_.07.0634a15: 過去諸佛久已授彼大菩提記。所以者何。是
T0220_.07.0634a16: 菩薩摩訶薩具足成就不退轉地諸行状相。
T0220_.07.0634a17: 若諸菩薩成就如是諸行状相。當知已受大菩
T0220_.07.0634a18: 提記。必已安住不退轉地。故能覺知惡魔事
T0220_.07.0634a19: 業。若菩薩摩訶薩。成就如是諸行状相。知是
T0220_.07.0634a20: 不退轉菩薩摩訶薩。復次善現。一切不退轉
T0220_.07.0634a21: 菩薩摩訶薩。行深般若波羅蜜多時。攝護正
T0220_.07.0634a22: 法不惜身命。況餘珍財朋友眷屬。是菩薩摩
T0220_.07.0634a23: 訶薩恒作是念。我寧棄捨親友珍財及自身
T0220_.07.0634a24: 命。終不棄捨諸佛正法。所以者何。親友珍財
T0220_.07.0634a25: 及自身命。生生常有甚爲易得。諸佛正法百
T0220_.07.0634a26: 千倶胝那&T011774;多劫乃得一遇。遇以長夜獲大
T0220_.07.0634a27: 利樂故。我定應精勤攝護不顧身命親友珍
T0220_.07.0634a28: 財。善現當知。是菩薩摩訶薩攝護法時應作
T0220_.07.0634a29: 是念。我今不爲攝護一佛二佛三佛乃至百
T0220_.07.0634b01: 千諸佛正法。普爲攝護十方三世諸佛正法
T0220_.07.0634b02: 令不虧損。具壽善現便白佛言。何等名爲諸
T0220_.07.0634b03: 佛正法。是菩薩摩訶薩云何攝護。不惜珍財
T0220_.07.0634b04: 親友身命。佛告善現。一切如來應正等覺。爲
T0220_.07.0634b05: 諸菩薩説諸法空。如是名爲諸佛正法。有愚
T0220_.07.0634b06: 癡類誹謗毀訾。言此非法非毘奈耶。非天人
T0220_.07.0634b07: 師所説聖教。修學此法不得無上正等菩提。
T0220_.07.0634b08: 不證涅槃永寂安樂。是菩薩摩訶薩攝護此
T0220_.07.0634b09: 法。不惜珍財親友身命。常作是念。如來所説
T0220_.07.0634b10: 一切法空。是諸有情眞歸依處。菩薩修學疾
T0220_.07.0634b11: 證無上正等菩提。拔諸有情生老病死。令得
T0220_.07.0634b12: 畢竟常樂涅槃。故我今應不惜身命珍財親
T0220_.07.0634b13: 友攝護此法。又作是念。我亦墮在未來佛數。
T0220_.07.0634b14: 佛已授我大菩提記。由此因縁。諸佛正法即
T0220_.07.0634b15: 是我法。我應攝護不惜身命珍財親友。我未
T0220_.07.0634b16: 來世得作佛時。亦爲有情宣説如是諸法空
T0220_.07.0634b17: 故。善現當知。是菩薩摩訶薩見斯義利。攝護
T0220_.07.0634b18: 如來所説正法。不惜身命親友珍財。乃至菩
T0220_.07.0634b19: 提常無懈惓。若菩薩摩訶薩成就如是諸行
T0220_.07.0634b20: 状相。知是不退轉菩薩摩訶薩。復次善現。一
T0220_.07.0634b21: 切不退轉菩薩摩訶薩。聞諸如來應正等覺
T0220_.07.0634b22: 所説正法無惑無疑。聞已受持能不忘失。乃
T0220_.07.0634b23: 至無上正等菩提。所以者何。是菩薩摩訶薩
T0220_.07.0634b24: 已得善巧陀羅尼故。具壽善現便白佛言。是
T0220_.07.0634b25: 菩薩摩訶薩已得何等陀羅尼故。聞諸如來
T0220_.07.0634b26: 應正等覺所説正法無惑無疑。聞已受持常
T0220_.07.0634b27: 不忘失。佛告善現。是菩薩摩訶薩已得聞持
T0220_.07.0634b28: 陀羅尼等方便善巧。聞諸如來應正等覺所
T0220_.07.0634b29: 説正法無惑無疑。聞已受持能不忘失。乃至
T0220_.07.0634c01: 無上正等菩提。常如現前聞佛所説。爾時善
T0220_.07.0634c02: 現復白佛言。是菩薩摩訶薩但聞如來應正
T0220_.07.0634c03: 等覺所説正法無惑無疑聞已受持常不忘
T0220_.07.0634c04: 失。爲聞菩薩獨覺聲聞天龍藥叉人非人等
T0220_.07.0634c05: 所説正法。亦能於彼無惑無疑。聞已受持常
T0220_.07.0634c06: 不忘失。佛告善現。是菩薩摩訶薩普聞一切
T0220_.07.0634c07: 有情言音文字義理。皆能通達無惑無疑。窮
T0220_.07.0634c08: 未來際常不忘失。所以者何。是菩薩摩訶薩
T0220_.07.0634c09: 已得聞持陀羅尼等方便善巧。任持所説令
T0220_.07.0634c10: 不失故。若菩薩摩訶薩成就如是諸行状相。
T0220_.07.0634c11: 知是不退轉菩薩摩訶薩
T0220_.07.0634c12:   第三分空相品第二十一之一
T0220_.07.0634c13: 爾時具壽善現復白佛言。世尊。如是不退轉
T0220_.07.0634c14: 菩薩摩訶薩。成就廣大無量無邊不可思議
T0220_.07.0634c15: 希有功徳。佛告善現。如是如是。如汝所説。
T0220_.07.0634c16: 所以者何。是菩薩摩訶薩已得殊勝無量無邊
T0220_.07.0634c17: 不共聲聞及獨覺智。住此智中引發殊勝四
T0220_.07.0634c18: 無礙解。由此殊勝四無礙解。世間天人阿素
T0220_.07.0634c19: 洛等。無能問難令此菩薩智慧辯才至窮盡
T0220_.07.0634c20: 者。具壽善現復白佛言。世尊。能如殑伽沙
T0220_.07.0634c21: 劫。宣説不退轉菩薩摩訶薩諸行状相。由佛
T0220_.07.0634c22: 所説諸行状相。顯示不退轉菩薩摩訶薩。成
T0220_.07.0634c23: 就無量殊勝功徳。唯願如來應正等覺。復爲
T0220_.07.0634c24: 宣説甚深義處。令諸菩薩安住其中。能行布
T0220_.07.0634c25: 施波羅蜜多乃至般若波羅蜜多令速圓滿能
T0220_.07.0634c26: 行内空乃至無性自性空令速圓滿。能行眞
T0220_.07.0634c27: 如乃至不思議界令速圓滿。能行苦集滅道
T0220_.07.0634c28: 聖諦令速圓滿。能行四念住乃至八聖道支
T0220_.07.0634c29: 令速圓滿。能行四靜慮四無量四無色定令
T0220_.07.0635a01: 速圓滿。能行八解脱乃至十遍處令速圓滿。
T0220_.07.0635a02: 能行空無相無願解脱門令速圓滿。能行菩
T0220_.07.0635a03: 薩摩訶薩地令速圓滿。能行一切陀羅尼門
T0220_.07.0635a04: 三摩地門令速圓滿。能行五眼六神通令速
T0220_.07.0635a05: 圓滿。能行如來十力乃至十八佛不共法令
T0220_.07.0635a06: 速圓滿。能行大慈大悲大喜大捨令速圓滿。
T0220_.07.0635a07: 能行三十二相八十隨好令速圓滿。能行無
T0220_.07.0635a08: 忘失法恒住捨性令速圓滿。能行一切智道
T0220_.07.0635a09: 相智一切相智令速圓滿。佛告善現。善哉善
T0220_.07.0635a10: 哉。汝今乃能爲諸菩薩摩訶薩衆。請問如來
T0220_.07.0635a11: 應正等覺甚深義處。令諸菩薩安住其中。行
T0220_.07.0635a12: 諸功徳令速圓滿。善現當知。甚深義處。謂空
T0220_.07.0635a13: 無相無願無作無生無滅離染涅槃眞如法界
T0220_.07.0635a14: 法性實際。如是等名甚深義處。善現當知。如
T0220_.07.0635a15: 是所説甚深義處種種増語。皆顯涅槃爲甚
T0220_.07.0635a16: 深義。具壽善現復白佛言。爲但涅槃名甚深
T0220_.07.0635a17: 義。爲諸餘法亦名甚深。佛告善現。餘一切法
T0220_.07.0635a18: 亦名甚深。所謂色蘊乃至識蘊亦名甚深。眼
T0220_.07.0635a19: 處乃至意處亦名甚深。色處乃至法處亦名
T0220_.07.0635a20: 甚深。眼界乃至意界亦名甚深。色界乃至法
T0220_.07.0635a21: 界亦名甚深。眼識界乃至意識界亦名甚深。
T0220_.07.0635a22: 眼觸乃至意觸亦名甚深。眼觸爲縁所生諸
T0220_.07.0635a23: 受乃至意觸爲縁所生諸受亦名甚深。地界
T0220_.07.0635a24: 乃至識界亦名甚深。因縁乃至増上縁亦名
T0220_.07.0635a25: 甚深。無明乃至老死亦名甚深。布施波羅蜜
T0220_.07.0635a26: 多乃至般若波羅蜜多亦名甚深。内空乃至
T0220_.07.0635a27: 無性自性空亦名甚深。眞如乃至不思議界
T0220_.07.0635a28: 亦名甚深。苦集滅道聖諦亦名甚深。四念住
T0220_.07.0635a29: 乃至八聖道支亦名甚深。四靜慮四無量四
T0220_.07.0635b01: 無色定亦名甚深。八解脱乃至十遍處亦名
T0220_.07.0635b02: 甚深。空無相無願解脱門亦名甚深。淨觀地
T0220_.07.0635b03: 乃至如來地亦名甚深。極喜地乃至法雲地
T0220_.07.0635b04: 亦名甚深。陀羅尼門三摩地門亦名甚深。五
T0220_.07.0635b05: 眼六神通亦名甚深。如來十力乃至十八佛
T0220_.07.0635b06: 不共法亦名甚深。大慈大悲大喜大捨亦名
T0220_.07.0635b07: 甚深。三十二相八十隨好亦名甚深。無忘失
T0220_.07.0635b08: 法恒住捨性。亦名甚深。一切智道相智一切
T0220_.07.0635b09: 相智亦名甚深。預流果乃至獨覺菩提亦名
T0220_.07.0635b10: 甚深。一切菩薩摩訶薩行諸佛無上正等菩
T0220_.07.0635b11: 提亦名甚深。爾時善現復白佛言。云何色蘊
T0220_.07.0635b12: 亦名甚深。云何受想行識亦名甚深。廣説
T0220_.07.0635b13: 乃至云何一切菩薩摩訶薩行亦名甚深。云
T0220_.07.0635b14: 何諸佛無上正等菩提亦名甚深。佛告善現。
T0220_.07.0635b15: 色蘊眞如甚深故色蘊亦名甚深。受想行識
T0220_.07.0635b16: 蘊眞如甚深故受想行識蘊亦名甚深。廣説
T0220_.07.0635b17: 乃至一切菩薩摩訶薩行眞如甚深故一切菩
T0220_.07.0635b18: 薩摩訶薩行亦名甚深。諸佛無上正等菩提
T0220_.07.0635b19: 眞如甚深故諸佛無上正等菩提亦名甚深。
T0220_.07.0635b20: 具壽善現復白佛言。云何色蘊眞如甚深。云
T0220_.07.0635b21: 何受想行識蘊眞如甚深。廣説乃至云何一
T0220_.07.0635b22: 切菩薩摩訶薩行眞如甚深。云何諸佛無上
T0220_.07.0635b23: 正等菩提眞如甚深。佛告善現。色蘊眞如非
T0220_.07.0635b24: 即色蘊非離色蘊是故甚深。受想行識蘊眞
T0220_.07.0635b25: 如非即受想行識蘊非離受想行識蘊是故甚
T0220_.07.0635b26: 深。廣説乃至一切菩薩摩訶薩行眞如非即一
T0220_.07.0635b27: 切菩薩摩訶薩行非離一切菩薩摩訶薩行是
T0220_.07.0635b28: 故甚深。諸佛無上正等菩提眞如非即諸佛
T0220_.07.0635b29: 無上正等菩提非離諸佛無上正等菩提是故
T0220_.07.0635c01: 甚深。爾時善現復白佛言。世尊。甚奇微妙方
T0220_.07.0635c02: 便。爲不退轉地菩薩摩訶薩。遮遣色蘊顯示
T0220_.07.0635c03: 涅槃。遮遣受想行識蘊顯示涅槃。廣説乃至
T0220_.07.0635c04: 遮遣一切菩薩摩訶薩行顯示涅槃。遮遣諸
T0220_.07.0635c05: 佛無上正等菩提顯示涅槃。世尊甚奇微妙
T0220_.07.0635c06: 方便。爲不退轉地菩薩摩訶薩。遮遣一切若
T0220_.07.0635c07: 世間法若出世間法。若共法若不共法。若
T0220_.07.0635c08: 有漏法若無漏法。若有諍法若無諍法。若有
T0220_.07.0635c09: 罪法若無罪法。若有爲法若無爲法顯示涅
T0220_.07.0635c10: 槃。佛告善現如是如是。如汝所説。世尊甚奇
T0220_.07.0635c11: 微妙方便。爲不退轉地菩薩摩訶薩。遮遣色
T0220_.07.0635c12: 蘊顯示涅槃。遮遣受想行識蘊顯示涅槃。廣
T0220_.07.0635c13: 説乃至遮遣一切菩薩摩訶薩行顯示涅槃。
T0220_.07.0635c14: 遮遣諸佛無上正等菩提顯示涅槃。世尊甚
T0220_.07.0635c15: 奇微妙方便。爲不退轉地菩薩摩訶薩。遮遣
T0220_.07.0635c16: 一切若世間法若出世間法。若共法若不共
T0220_.07.0635c17: 法。若有漏法若無漏法。若有諍法若無諍法。
T0220_.07.0635c18: 若有罪法若無罪法。若有爲法若無爲法顯
T0220_.07.0635c19: 示涅槃。復次善現。諸菩薩摩訶薩。應於如是
T0220_.07.0635c20: 甚深義處。依深般若波羅蜜多相應理趣。審
T0220_.07.0635c21: 諦思惟籌量觀察。應作是念。我今應如甚深
T0220_.07.0635c22: 般若波羅蜜多所教而住。我今應如甚深般
T0220_.07.0635c23: 若波羅蜜多所説而學。善現當知。若菩薩摩
T0220_.07.0635c24: 訶薩能於如是甚深義處。依深般若波羅蜜
T0220_.07.0635c25: 多相應理趣。審諦思惟籌量觀察。如深般若
T0220_.07.0635c26: 波羅蜜多所教而住。如深般若波羅蜜多所
T0220_.07.0635c27: 説而學。是菩薩摩訶薩。由能如是精勤修學。
T0220_.07.0635c28: 依深般若波羅蜜多起一念心。尚能攝受無
T0220_.07.0635c29: 量無數無邊善根。超無量劫生死流轉。速證
T0220_.07.0636a01: 無上正等菩提。況能無間常修般若波羅蜜
T0220_.07.0636a02: 多。恒住菩提相應作意。如耽欲人與端正女。
T0220_.07.0636a03: 更相愛染共爲期契。彼女限礙不獲赴期。此
T0220_.07.0636a04: 人欲心熾盛流注。善現。於意云何。其人欲心
T0220_.07.0636a05: 於何處轉。世尊。此人欲心於女處轉。謂作是
T0220_.07.0636a06: 念彼何當來共會於此歡娯戲樂。善現。於意
T0220_.07.0636a07: 云何。其人晝夜幾欲念生。世尊。此人晝夜欲
T0220_.07.0636a08: 念甚多。佛告善現若菩薩摩訶薩依深般若
T0220_.07.0636a09: 波羅蜜多。起一念心如深般若波羅蜜多所
T0220_.07.0636a10: 説而學。所超生死流轉劫數。與耽欲人經一
T0220_.07.0636a11: 晝夜所起欲念其數量等。善現當知。是菩薩
T0220_.07.0636a12: 摩訶薩隨依般若波羅蜜多甚深義趣。思惟
T0220_.07.0636a13: 修學隨能解脱。能礙無上正等菩提所有過
T0220_.07.0636a14: 失。是故菩薩依深般若波羅蜜多精勤修學。
T0220_.07.0636a15: 速證無上正等菩提。善現當知。若菩薩摩訶
T0220_.07.0636a16: 薩如深般若波羅蜜多所説而住。經一晝夜
T0220_.07.0636a17: 所獲功徳。若此功徳有形礙者。殑伽沙等三
T0220_.07.0636a18: 千大千諸佛世界不能容受。假使充滿如殑
T0220_.07.0636a19: 伽沙三千大千佛之世界諸餘功徳。比此功
T0220_.07.0636a20: 徳百分不及一。千分不及一。乃至鄔波尼殺
T0220_.07.0636a21: 曇分亦不及一
T0220_.07.0636a22: 大般若波羅蜜多經卷第五百一十五
T0220_.07.0636a23:
T0220_.07.0636a24:
T0220_.07.0636a25:
T0220_.07.0636a26:
T0220_.07.0636a27:
T0220_.07.0636a28:
T0220_.07.0636a29:
T0220_.07.0636b01:
T0220_.07.0636b02:
T0220_.07.0636b03: 大般若波羅蜜多經卷第五百一
T0220_.07.0636b04: 十六
T0220_.07.0636b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0636b06:   第三分空相品第二十一之二
T0220_.07.0636b07: 復次善現。若菩薩摩訶薩離深般若波羅蜜
T0220_.07.0636b08: 多。設經殑伽沙等大劫布施三寶。所謂佛寶法
T0220_.07.0636b09: 寶僧寶。於意云何。是菩薩摩訶薩由此因縁
T0220_.07.0636b10: 獲福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.07.0636b11: 福無量無數無邊不可思議不可稱計。佛告善
T0220_.07.0636b12: 現。如是如是。若菩薩摩訶薩依深般若波羅
T0220_.07.0636b13: 蜜多。經一晝夜如説而學。所獲功徳甚多於彼
T0220_.07.0636b14: 無量無邊。何以故。甚深般若波羅蜜多。是諸
T0220_.07.0636b15: 菩薩摩訶薩乘。諸菩薩摩訶薩乘此乘故。速
T0220_.07.0636b16: 到無上正等菩提。轉妙法輪度有情衆。復次
T0220_.07.0636b17: 善現。若菩薩摩訶薩離深般若波羅蜜多。設
T0220_.07.0636b18: 經殑伽沙等大劫。供養預流一來不還應供獨
T0220_.07.0636b19: 覺菩薩如來。於意云何。是菩薩摩訶薩由
T0220_.07.0636b20: 因縁獲福多不。善現答言。甚多世尊。甚多善
T0220_.07.0636b21: 逝。其福無量無數無邊不可思議不可稱計。
T0220_.07.0636b22: 佛告善現。如是如是。若菩薩摩訶薩依深般
T0220_.07.0636b23: 若波羅蜜多。經一晝夜如説而學。所獲功徳
T0220_.07.0636b24: 甚多於彼無量無邊。何以故。諸菩薩摩訶薩
T0220_.07.0636b25: 行深般若波羅蜜多。超諸聲聞獨覺等地。速
T0220_.07.0636b26: 入菩薩正性離生。復漸修行諸菩薩行。疾證
T0220_.07.0636b27: 無上正等菩提。轉妙法輪度有情衆。復次善
T0220_.07.0636b28: 現。若菩薩摩訶薩離深般若波羅蜜多。設經
T0220_.07.0636b29: 殑伽沙等大劫。精勤修學布施淨戒安忍精
T0220_.07.0636c01: 進靜慮般若。於意云何。是菩薩摩訶薩由此
T0220_.07.0636c02: 因縁獲福多不。善現答言。甚多世尊。甚多善
T0220_.07.0636c03: 逝。其福無量無數無邊不可思議不可稱計。
T0220_.07.0636c04: 佛告善現。如是如是。若菩薩摩訶薩依深般
T0220_.07.0636c05: 若波羅蜜多所説而住。經一晝夜精勤修學
T0220_.07.0636c06: 布施淨戒安忍精進靜慮般若。所獲功徳甚
T0220_.07.0636c07: 多於彼無量無邊。何以故。甚深般若波羅蜜
T0220_.07.0636c08: 多是諸菩薩摩訶薩母。所以者何。甚深般若
T0220_.07.0636c09: 波羅蜜多。能生菩薩摩訶薩衆。一切菩薩摩
T0220_.07.0636c10: 訶薩衆。依深般若波羅蜜多。速能圓滿一切
T0220_.07.0636c11: 佛法。復次善現。若菩薩摩訶薩離深般若波
T0220_.07.0636c12: 羅蜜多。設經殑伽沙等大劫。以法布施一切
T0220_.07.0636c13: 有情。於意云何。是菩薩摩訶薩由此因縁獲
T0220_.07.0636c14: 福多不。善現答言。甚多世尊。甚多善逝。其福
T0220_.07.0636c15: 無量無數無邊不可思議不可稱計。佛告善
T0220_.07.0636c16: 現。如是如是。若菩薩摩訶薩依深般若波羅
T0220_.07.0636c17: 蜜多所説而住。經一晝夜以法布施一切有
T0220_.07.0636c18: 情。所獲功徳甚多於彼無量無邊。何以故。若
T0220_.07.0636c19: 菩薩摩訶薩。離深般若波羅蜜多則爲遠離
T0220_.07.0636c20: 一切智智。若菩薩摩訶薩不離深般若波羅
T0220_.07.0636c21: 蜜多則爲不遠離一切智智。是故善現。若
T0220_.07.0636c22: 菩薩摩訶薩欲得無上正等菩提。常應不離
T0220_.07.0636c23: 甚深般若波羅蜜多。復次善現。若菩薩摩訶
T0220_.07.0636c24: 薩離深般若波羅蜜多。設經殑伽沙等大劫。
T0220_.07.0636c25: 修行布施乃至般若波羅蜜多。安住内空乃
T0220_.07.0636c26: 至無性自性空。安住眞如乃至不思議界。安
T0220_.07.0636c27: 住苦集滅道聖諦。修行四念住乃至八聖道
T0220_.07.0636c28: 支。修行四靜慮四無量四無色定。修行空無
T0220_.07.0636c29: 相無願解脱門。修行八解脱乃至十遍處。修
T0220_.07.0637a01: 行極喜地乃至法雲地。修行一切陀羅尼門
T0220_.07.0637a02: 三摩地門。修行五眼六神通。修行如來十力
T0220_.07.0637a03: 乃至十八佛不共法。修行大慈大悲大喜大
T0220_.07.0637a04: 捨。修行無忘失法恒住捨性。修行一切智道
T0220_.07.0637a05: 相智一切相智。修行諸餘無邊佛法。於意云
T0220_.07.0637a06: 何。是菩薩摩訶薩由此因縁獲福多不。善現
T0220_.07.0637a07: 答言。甚多世尊。甚多善逝。其福無量無數無
T0220_.07.0637a08: 邊不可思議不可稱計。佛告善現。如是如是。
T0220_.07.0637a09: 若菩薩摩訶薩。依深般若波羅蜜多所説而
T0220_.07.0637a10: 住。經一晝夜修行布施乃至般若波羅蜜多。
T0220_.07.0637a11: 廣説乃至一切相智。所獲功徳甚多於彼無
T0220_.07.0637a12: 量無邊。何以故。若菩薩摩訶薩不離深般若
T0220_.07.0637a13: 波羅蜜多。於一切智智有退轉者。無有是處。
T0220_.07.0637a14: 若菩薩摩訶薩離深般若波羅蜜多。於一切
T0220_.07.0637a15: 智智有退轉者。斯有是處。是故善現。若菩薩
T0220_.07.0637a16: 摩訶薩欲得無上正等菩提。常應不離甚深
T0220_.07.0637a17: 般若波羅蜜多。復次善現。若菩薩摩訶薩離
T0220_.07.0637a18: 深般若波羅蜜多。設經殑伽沙等大劫。修行
T0220_.07.0637a19: 種種財施法施。住空閑處繋念思惟先所修行
T0220_.07.0637a20: 種種福業。與諸有情平等共有迴向無上正
T0220_.07.0637a21: 等菩提。於意云何。是菩薩摩訶薩由此因縁
T0220_.07.0637a22: 獲福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.07.0637a23: 福無量無數無邊不可思議不可稱計。佛告
T0220_.07.0637a24: 善現。如是如是。若菩薩摩訶薩依深般若波
T0220_.07.0637a25: 羅蜜多所説而住。經一晝夜修行種種財施
T0220_.07.0637a26: 法施。住空閑處繋念思惟先所修行種種福
T0220_.07.0637a27: 業。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0637a28: 所獲功徳甚多於彼無量無邊。何以故。依深
T0220_.07.0637a29: 般若波羅蜜多所起迴向。當知是爲無上迴
T0220_.07.0637b01: 向。離深般若波羅蜜多所起迴向。當知是爲
T0220_.07.0637b02: 有上迴向。是故善現。若菩薩摩訶薩欲得無
T0220_.07.0637b03: 上正等菩提。常應不離甚深般若波羅蜜多。
T0220_.07.0637b04: 以所修行種種福業。與諸有情平等共有迴
T0220_.07.0637b05: 向無上正等菩提。復次善現。若菩薩摩訶薩
T0220_.07.0637b06: 離深般若波羅蜜多。設經殑伽沙等大劫。普
T0220_.07.0637b07: 縁過去未來現在一切如來應正等覺及諸弟
T0220_.07.0637b08: 子功徳善根。和合稱量現前隨喜。與諸有情
T0220_.07.0637b09: 平等共有迴向無上正等菩提。於意云何。是
T0220_.07.0637b10: 菩薩摩訶薩由此因縁獲福多不。善現答言。
T0220_.07.0637b11: 甚多世尊。甚多善逝。其福無量無數無邊不
T0220_.07.0637b12: 可思議不可稱計。佛告善現。如是如是。若菩
T0220_.07.0637b13: 薩摩訶薩依深般若波羅蜜多所説而住。經
T0220_.07.0637b14: 一晝夜普縁過去未來現在一切如來應正等
T0220_.07.0637b15: 覺及諸弟子功徳善根。和合稱量現前隨喜。
T0220_.07.0637b16: 與諸有情平等共有迴向無上正等菩提。所
T0220_.07.0637b17: 獲功徳甚多於彼無量無邊。何以故。一切隨
T0220_.07.0637b18: 喜迴向功徳善根。皆以甚深般若波羅蜜多
T0220_.07.0637b19: 而爲上首。是故善現。若菩薩摩訶薩欲得無
T0220_.07.0637b20: 上正等菩提。常應不離甚深般若波羅蜜多。
T0220_.07.0637b21: 於諸善根隨喜迴向所求無上正等菩提。爾
T0220_.07.0637b22: 時善現便白佛言。如佛所説。諸行皆是分別
T0220_.07.0637b23: 所作。從妄想生都非實有。以何因縁。此諸菩
T0220_.07.0637b24: 薩摩訶薩等獲福無量無數無邊。世尊。分別
T0220_.07.0637b25: 所作種種福業。應不能起世間正見。不能趣
T0220_.07.0637b26: 入正性離生。亦應不能得預流果乃至無上
T0220_.07.0637b27: 正等菩提。佛告善現。如是如是。如汝所説。然
T0220_.07.0637b28: 諸菩薩摩訶薩衆行深般若波羅蜜多。知一
T0220_.07.0637b29: 切種分別所作。空無所有虚妄不實。所以者
T0220_.07.0637c01: 何。諸菩薩摩訶薩善學内空乃至無性自性
T0220_.07.0637c02: 空。安住如是種種空已。如如觀察分別所
T0220_.07.0637c03: 作。空無所有虚妄不實。如是如是能不遠離
T0220_.07.0637c04: 甚深般若波羅蜜多。如如不離甚深般若波
T0220_.07.0637c05: 羅蜜多。如是如是獲福無量無數無邊。由此
T0220_.07.0637c06: 因縁能起正見。亦能趣入正性離生。乃至能
T0220_.07.0637c07: 得所求無上正等菩提。具壽善現復白佛言。
T0220_.07.0637c08: 所説無量無數無邊有何差別。佛告善現。言
T0220_.07.0637c09: 無量者量不可得。不可量在過去未來現在
T0220_.07.0637c10: 法中故名無量。言無數者數不可得。不可數
T0220_.07.0637c11: 在一切有爲無爲界中故名無數。言無邊者
T0220_.07.0637c12: 邊不可得。不可測度彼法邊際故名無邊。具
T0220_.07.0637c13: 壽善現復白佛言。頗有因縁色亦無量無數
T0220_.07.0637c14: 無邊。受想行識亦無量無數無邊不。佛告善
T0220_.07.0637c15: 現。有因縁故色亦無量無數無邊。受想行識
T0220_.07.0637c16: 亦無量無數無邊。具壽善現復白佛言。何因
T0220_.07.0637c17: 縁故色亦無量無數無邊。受想行識亦無量
T0220_.07.0637c18: 無數無邊。佛告善現。色性空故説爲無量無
T0220_.07.0637c19: 數無邊。受想行識性空故説爲無量無數無
T0220_.07.0637c20: 邊。具壽善現復白佛言。爲但色性空受想行
T0220_.07.0637c21: 識性空。爲一切法皆性空耶。佛告善現。我先
T0220_.07.0637c22: 豈不説一切法皆空。善現答言。佛雖常説諸
T0220_.07.0637c23: 法皆空。而諸有情不知見覺。故我今者復作
T0220_.07.0637c24: 是問。世尊。諸法性空即是無盡。亦是無量。亦
T0220_.07.0637c25: 是無數。亦是無邊。世尊。諸法空中盡不可得。
T0220_.07.0637c26: 量不可得。數不可得。邊不可得。由此因縁。
T0220_.07.0637c27: 無盡無量無數無邊。若義若文倶無差別。佛
T0220_.07.0637c28: 告善現。如是如是。如汝所説。無盡無量無數
T0220_.07.0637c29: 無邊。若義若文倶無差別。皆共顯了諸法空
T0220_.07.0638a01: 故。善現當知。諸法空理皆不可説。如來方便。
T0220_.07.0638a02: 説爲無盡。或説無量。或説無數。或説無邊。或
T0220_.07.0638a03: 説爲空。或説無相。或説無願。或説無作。或
T0220_.07.0638a04: 説無爲。或説無生。或説無滅。或説離染。或説
T0220_.07.0638a05: 永滅。或説涅槃。或説眞如。或説實際。諸如是
T0220_.07.0638a06: 等實義無異。皆是如來方便演説。具壽善現
T0220_.07.0638a07: 便白佛言。世尊。甚奇方便善巧。諸法實性不
T0220_.07.0638a08: 可宣説。而爲有情方便顯示。如我解佛所説
T0220_.07.0638a09: 義者。諸法實性皆不可説。佛告善現。如是如
T0220_.07.0638a10: 是。諸法實性皆不可説。所以者何。一切法性
T0220_.07.0638a11: 皆畢竟空。無能宣説畢竟空者。爾時善現復
T0220_.07.0638a12: 白佛言。不可説義有増減不。佛告善現。不可
T0220_.07.0638a13: 説義無増無減。具壽善現復白佛言。若不可
T0220_.07.0638a14: 説義無増無減者。則應布施乃至般若波羅
T0220_.07.0638a15: 蜜多亦無増減。則應四念住乃至八聖道支
T0220_.07.0638a16: 亦無増減。則應四靜慮四無量四無色定亦
T0220_.07.0638a17: 無増減。則應空無相無願解脱門亦無増減。
T0220_.07.0638a18: 則應八解脱乃至十遍處亦無増減。則應極
T0220_.07.0638a19: 喜地乃至法雲地亦無増減。則應一切陀羅
T0220_.07.0638a20: 尼門三摩地門亦無増減。則應五眼六神通
T0220_.07.0638a21: 亦無増減。則應如來十力乃至十八佛不共
T0220_.07.0638a22: 法亦無増減。則應大慈大悲大喜大捨亦無
T0220_.07.0638a23: 増減。則應無忘失法恒住捨性亦無増減。則
T0220_.07.0638a24: 應一切智道相智一切相智亦無増減。世尊。
T0220_.07.0638a25: 若布施波羅蜜多廣説乃至一切相智亦無増
T0220_.07.0638a26: 減。則應布施波羅蜜多廣説乃至一切相智
T0220_.07.0638a27: 皆無所有。若布施波羅蜜多廣説乃至一切
T0220_.07.0638a28: 相智皆無所有。云何菩薩摩訶薩修行布施
T0220_.07.0638a29: 波羅蜜多廣説乃至一切相智。證得無上正
T0220_.07.0638b01: 等菩提。佛告善現。如是如是。不可説義無増
T0220_.07.0638b02: 無減。布施波羅蜜多廣説乃至一切相智亦
T0220_.07.0638b03: 無増減。不可説義無所有。布施波羅蜜多廣
T0220_.07.0638b04: 説乃至一切相智亦無所有。然諸菩薩摩訶
T0220_.07.0638b05: 薩行深般若波羅蜜多時。安住般若波羅蜜
T0220_.07.0638b06: 多方便善巧。不作是念。我於般若乃至布施
T0220_.07.0638b07: 波羅蜜多若増若減。但作是念。唯有名想。謂
T0220_.07.0638b08: 爲般若乃至布施波羅蜜多。是菩薩摩訶薩
T0220_.07.0638b09: 修行布施乃至般若波羅蜜多時。持此布施
T0220_.07.0638b10: 乃至般若波羅蜜多倶行作意。并依此起心
T0220_.07.0638b11: 及善根。與諸有情平等共有迴向無上正等
T0220_.07.0638b12: 菩提。如佛無上正等菩提微妙甚深而起迴
T0220_.07.0638b13: 向。由此迴向巧方便力。證得無上正等菩提。
T0220_.07.0638b14: 爾時善現即白佛言。何謂無上正等菩提。佛
T0220_.07.0638b15: 告善現。諸法眞如是謂無上正等菩提。具壽
T0220_.07.0638b16: 善現復白佛言。何謂諸法眞如而説爲無上
T0220_.07.0638b17: 正等菩提。佛告善現。色蘊乃至識蘊眞如是
T0220_.07.0638b18: 謂無上正等菩提。眼處乃至意處眞如是謂
T0220_.07.0638b19: 無上正等菩提。色處乃至法處眞如是謂無
T0220_.07.0638b20: 上正等菩提。眼界乃至意界眞如是謂無上
T0220_.07.0638b21: 正等菩提。色界乃至法界眞如是謂無上正
T0220_.07.0638b22: 等菩提。眼識界乃至意識界眞如是謂無上
T0220_.07.0638b23: 正等菩提。眼觸乃至意觸眞如是謂無上正
T0220_.07.0638b24: 等菩提。眼觸爲縁所生諸受乃至意觸爲縁
T0220_.07.0638b25: 所生諸受眞如是謂無上正等菩提。地界乃
T0220_.07.0638b26: 至識界眞如是謂無上正等菩提。因縁乃至
T0220_.07.0638b27: 増上縁眞如是謂無上正等菩提。無明乃至
T0220_.07.0638b28: 老死眞如是謂無上正等菩提。布施波羅蜜
T0220_.07.0638b29: 多乃至般若波羅蜜多眞如是謂無上正等菩
T0220_.07.0638c01: 提。内空乃至無性自性空眞如是謂無上正
T0220_.07.0638c02: 等菩提。苦集滅道聖諦眞如是謂無上正等
T0220_.07.0638c03: 菩提四念住乃至八聖道支眞如是謂無上正
T0220_.07.0638c04: 等菩提。四靜慮四無量四無色定眞如是謂無
T0220_.07.0638c05: 上正等菩提。空無相無願解脱門眞如是謂
T0220_.07.0638c06: 無上正等菩提。八解脱乃至十遍處眞如是
T0220_.07.0638c07: 謂無上正等菩提。淨觀地乃至如來地眞如
T0220_.07.0638c08: 是謂無上正等菩提。極喜地乃至法雲地眞
T0220_.07.0638c09: 如是謂無上正等菩提。陀羅尼門三摩地門
T0220_.07.0638c10: 眞如是謂無上正等菩提。五眼六神通眞如
T0220_.07.0638c11: 是謂無上正等菩提。如來十力乃至十八佛
T0220_.07.0638c12: 不共法眞如是謂無上正等菩提。大慈大悲
T0220_.07.0638c13: 大喜大捨眞如是謂無上正等菩提。三十二
T0220_.07.0638c14: 相八十隨好眞如是謂無上正等菩提。無忘
T0220_.07.0638c15: 失法恒住捨性眞如是謂無上正等菩提。預
T0220_.07.0638c16: 流果乃至獨覺菩提眞如是謂無上正等菩
T0220_.07.0638c17: 提。一切智道相智一切相智眞如是謂無上
T0220_.07.0638c18: 正等菩提。生死涅槃眞如是謂無上正等菩
T0220_.07.0638c19: 提。善現當知。諸法眞如無増減故諸佛無上
T0220_.07.0638c20: 正等菩提亦無増減。善現當知。諸菩薩摩訶
T0220_.07.0638c21: 薩常不遠離甚深般若波羅蜜多。恒樂安住
T0220_.07.0638c22: 諸法眞如。都不見法有増有減。由此因縁。不
T0220_.07.0638c23: 可説義無増無減。布施波羅蜜多廣説乃至
T0220_.07.0638c24: 一切相智亦不増減。不可説義無所有。布施
T0220_.07.0638c25: 波羅蜜多廣説乃至一切相智亦無所有。如是
T0220_.07.0638c26: 善現。諸菩薩摩訶薩依止無増減無所有爲
T0220_.07.0638c27: 方便。行深般若波羅蜜多。由此爲門集諸功
T0220_.07.0638c28: 徳至圓滿位。便證無上正等菩提。具壽善現
T0220_.07.0638c29: 便白佛言。是菩薩摩訶薩爲初心起能證無
T0220_.07.0639a01: 上正等菩提。爲後心起能證無上正等菩提。
T0220_.07.0639a02: 世尊。是菩薩摩訶薩若初心起能證無上正
T0220_.07.0639a03: 等菩提。初心起時後心未起無和合義若後
T0220_.07.0639a04: 心起能證無上正等菩提。後心起時前心已
T0220_.07.0639a05: 滅。無和合義。如是前後心心所法。進退推徴
T0220_.07.0639a06: 無和合義。如何可得積集善根。若諸善根不
T0220_.07.0639a07: 可積集。云何菩薩善根圓滿證得無上正等
T0220_.07.0639a08: 菩提。佛告善現。吾當爲汝略説譬喩。令汝於
T0220_.07.0639a09: 義易得解了。諸有智者於所説義聞其譬喩
T0220_.07.0639a10: 便得悟解。善現。於意云何。如然燈時爲初焔
T0220_.07.0639a11: 能燋炷。爲後焔能燋炷。善現答言。如我意解。
T0220_.07.0639a12: 非初焔能燋炷。亦不離初焔。非後焔能燋炷。
T0220_.07.0639a13: 亦不離後焔。佛告善現。於意云何。炷爲燋不。
T0220_.07.0639a14: 善現答言。世間現見其炷實燋。佛告善現。諸
T0220_.07.0639a15: 菩薩摩訶薩行深般若波羅蜜多。證得無上
T0220_.07.0639a16: 正等菩提亦復如是。非初心起能證無上正
T0220_.07.0639a17: 等菩提。亦不離初心。非後心起能證無上正
T0220_.07.0639a18: 等菩提。亦不離後心。而諸菩薩摩訶薩行深
T0220_.07.0639a19: 般若波羅蜜多。令諸善根生長圓滿證得無
T0220_.07.0639a20: 上正等菩提。復次善現。諸菩薩摩訶薩從初
T0220_.07.0639a21: 發心。行深般若波羅蜜多。至最後心十地圓
T0220_.07.0639a22: 滿。便證無上正等菩提。爾時善現便白佛言。
T0220_.07.0639a23: 諸菩薩摩訶薩修學何等十地圓滿。便證無
T0220_.07.0639a24: 上正等菩提。佛告善現。諸菩薩摩訶薩修極
T0220_.07.0639a25: 喜地乃至法雲地令其圓滿。便證無上正等
T0220_.07.0639a26: 菩提。亦學淨觀地乃至如來地令其圓滿。便
T0220_.07.0639a27: 證無上正等菩提。善現當知。諸菩薩摩訶薩
T0220_.07.0639a28: 精勤修學如是十地至圓滿位。得菩提時。非
T0220_.07.0639a29: 初心起能證無上正等菩提。亦不離初心。非
T0220_.07.0639b01: 後心起能證無上正等菩提。亦不離後心。而
T0220_.07.0639b02: 諸菩薩摩訶薩精勤修學如是十地至圓滿位
T0220_.07.0639b03: 便證無上正等菩提。具壽善現即白佛言。如
T0220_.07.0639b04: 來所説縁起理趣。最爲微妙極爲甚深。謂諸
T0220_.07.0639b05: 菩薩摩訶薩行深般若波羅蜜多。以無所得
T0220_.07.0639b06: 而爲方便修學十地。得菩提時。非初心起能
T0220_.07.0639b07: 證無上正等菩提。亦不離初心。非後心起能
T0220_.07.0639b08: 證無上正等菩提。亦不離後心。而諸菩薩摩
T0220_.07.0639b09: 訶薩從初發心。行深般若波羅蜜多。至最後
T0220_.07.0639b10: 心十地圓滿。便證無上正等菩提。佛告善現。
T0220_.07.0639b11: 於意云何。若心滅已更可生不。善現答言。不
T0220_.07.0639b12: 也世尊。是心已滅不可更生。佛告善現。於意
T0220_.07.0639b13: 云何。若心已生有滅法不。善現答言。如是世
T0220_.07.0639b14: 尊。若心已生定有滅法。佛告善現。於意云何。
T0220_.07.0639b15: 有滅法心非當滅不。善現答言。不也世尊。有
T0220_.07.0639b16: 滅法心決定當滅。佛告善現。於意云何。心住
T0220_.07.0639b17: 爲如心眞如不。善現答言。如是世尊。如心眞
T0220_.07.0639b18: 如心住亦爾。佛告善現。於意云何。若心住如
T0220_.07.0639b19: 眞如是心爲如。眞如實際性常住不。善現答
T0220_.07.0639b20: 言。不也世尊。是心非如眞如實際其性常住。
T0220_.07.0639b21: 佛告善現。於意云何。諸法眞如極甚深不。善
T0220_.07.0639b22: 現答言。如是世尊。諸法眞如極爲甚深。佛告
T0220_.07.0639b23: 善現。於意云何。即眞如是心不。善現答言。不
T0220_.07.0639b24: 也世尊。佛告善現。於意云何。離眞如有心不。
T0220_.07.0639b25: 善現答言。不也世尊。佛告善現。於意云何。即
T0220_.07.0639b26: 心是眞如不。善現答言。不也世尊。佛告善現。
T0220_.07.0639b27: 於意云何。離心有眞如不。善現答言。不也世
T0220_.07.0639b28: 尊。佛告善現。於意云何。眞如爲能見眞如不。
T0220_.07.0639b29: 善現答言。不也世尊。佛告善現。於意云何。若
T0220_.07.0639c01: 菩薩摩訶薩能如是行。是行深般若波羅蜜
T0220_.07.0639c02: 多不。善現答言。如是世尊。若菩薩摩訶薩能
T0220_.07.0639c03: 如是行。是行深般若波羅蜜多。佛告善現。於
T0220_.07.0639c04: 意云何。若菩薩摩訶薩。能如是行爲行何處。
T0220_.07.0639c05: 善現答言。若菩薩摩訶薩能如是行都無行
T0220_.07.0639c06: 處。所以者何。若菩薩摩訶薩行深般若波羅
T0220_.07.0639c07: 蜜多住眞如中。無心現行。無現行處。何以故。
T0220_.07.0639c08: 若菩薩摩訶薩行深般若波羅蜜多住眞如
T0220_.07.0639c09: 中。都無現行現行時處現行者故。佛告善現。
T0220_.07.0639c10: 於意云何。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0639c11: 多時爲何所行。善現答言。若菩薩摩訶薩行
T0220_.07.0639c12: 深般若波羅蜜多時行勝義諦。此中二種現
T0220_.07.0639c13: 行無故。佛告善現。於意云何。若菩薩摩訶薩
T0220_.07.0639c14: 行深般若波羅蜜多時。雖不取相而行相不。
T0220_.07.0639c15: 善現答言。不也世尊。佛告善現。於意云何。是
T0220_.07.0639c16: 菩薩摩訶薩行深般若波羅蜜多時。行勝義
T0220_.07.0639c17: 諦中爲破相不。善現答言。不也世尊。佛告善
T0220_.07.0639c18: 現。於意云何。是菩薩摩訶薩行深般若波羅
T0220_.07.0639c19: 蜜多時。行勝義諦中破相想不。善現答言。不
T0220_.07.0639c20: 也世尊。佛告善現。是菩薩摩訶薩行深般若
T0220_.07.0639c21: 波羅蜜多時。云何不破相。亦不破相想。善現
T0220_.07.0639c22: 答言。是菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0639c23: 不作是念。我當破相及破相想。亦不作是念。
T0220_.07.0639c24: 我當破無相及破無相想。所以者何。於一切
T0220_.07.0639c25: 種無分別故。復次世尊。是菩薩摩訶薩行深
T0220_.07.0639c26: 般若波羅蜜多。雖能如是離諸分別。而未圓
T0220_.07.0639c27: 滿如來十力四無所畏四無礙解大慈大悲大
T0220_.07.0639c28: 喜大捨及十八佛不共法等無量無邊勝功徳
T0220_.07.0639c29: 故。未得無上正等菩提。復次世尊。是菩薩摩
T0220_.07.0640a01: 訶薩成就最勝方便善巧。由此最勝方便善
T0220_.07.0640a02: 巧。於一切法不取不破。何以故。是菩薩摩訶
T0220_.07.0640a03: 薩了一切法自相空故。復次世尊。是菩薩摩
T0220_.07.0640a04: 訶薩住一切法自相空中。爲欲成熟諸有情
T0220_.07.0640a05: 故入三等持。用三等持方便成熟諸有情類。
T0220_.07.0640a06: 佛告善現。如是如是。如汝所説。爾時善現
T0220_.07.0640a07: 即白佛言。是菩薩摩訶薩云何入此三種等
T0220_.07.0640a08: 持。方便成熟諸有情類。佛告善現。是菩薩
T0220_.07.0640a09: 摩訶薩住空等持見諸有情虚妄分別我我所
T0220_.07.0640a10: 者。以方便力教令安住空三摩地。是菩薩摩
T0220_.07.0640a11: 訶薩住無相等持。見諸有情虚妄分別諸法
T0220_.07.0640a12: 相者。以方便力教令安住無相三摩地。是菩
T0220_.07.0640a13: 薩摩訶薩住無願等持。見諸有情虚妄分別
T0220_.07.0640a14: 多願樂者。以方便力教令安住無願三摩地。
T0220_.07.0640a15: 善現。是菩薩摩訶薩行深般若波羅蜜多。如
T0220_.07.0640a16: 是善巧入三等持。方便成熟諸有情類。令所
T0220_.07.0640a17: 隨宜獲大饒益
T0220_.07.0640a18: 爾時舍利子問具壽善現言。若菩薩摩訶薩
T0220_.07.0640a19: 夢中入此三種等持。於深般若波羅蜜多有
T0220_.07.0640a20: 増益不。善現答言。若菩薩摩訶薩覺時入此
T0220_.07.0640a21: 三種等持。於深般若波羅蜜多有増益者彼夢
T0220_.07.0640a22: 中入亦有増益。所以者何。覺與夢中無差別
T0220_.07.0640a23: 故。舍利子。若菩薩摩訶薩覺時修行甚深般
T0220_.07.0640a24: 若波羅蜜多。既名修習甚深般若波羅蜜多。
T0220_.07.0640a25: 是菩薩摩訶薩夢中修行甚深般若波羅蜜
T0220_.07.0640a26: 多。亦名修習甚深般若波羅蜜多。三種等持
T0220_.07.0640a27: 於深般若波羅蜜多能爲増益。亦應如是。時
T0220_.07.0640a28: 舍利子問善現言。諸菩薩摩訶薩夢中造業。
T0220_.07.0640a29: 爲有増益或損減不。佛説諸法虚妄不實如
T0220_.07.0640a30: 夢所造。云何彼業能有増益或復損減。所以
T0220_.07.0640b01: 者何。非於夢中所造諸業能有増益或能損
T0220_.07.0640b02: 減。要至覺時憶想分別夢中所造。乃有増益
T0220_.07.0640b03: 或有損減。善現答言。諸有覺時斷他命已。後
T0220_.07.0640b04: 於夢中憶想分別深自慶快。或復有人夢斷他
T0220_.07.0640b05: 命。謂在覺時生大歡喜。如是二業。於意云何。
T0220_.07.0640b06: 時舍利子問善現言。無所縁事若思若業倶
T0220_.07.0640b07: 不得生。要有所縁思業方起。夢中思業縁何
T0220_.07.0640b08: 而生。善現答言。如是如是若夢若覺。無所縁
T0220_.07.0640b09: 事思業不生。要有所縁思業方起。何以故。舍
T0220_.07.0640b10: 利子。要於見聞覺知法中有覺慧轉。由斯起
T0220_.07.0640b11: 染或復起淨。若無見聞覺知諸法。無覺慧轉
T0220_.07.0640b12: 亦無染淨。由此故知。若夢若覺有所縁事思
T0220_.07.0640b13: 業乃生。無所縁事思業不起。時舍利子問善
T0220_.07.0640b14: 現言。佛説思業皆離自性。如何可言若思若
T0220_.07.0640b15: 業有所縁起無便不生。善現答言。雖諸思業
T0220_.07.0640b16: 及所縁事自性皆空。而由自心取相分別。故
T0220_.07.0640b17: 説思業有所縁生。若無所縁思業不起。時舍
T0220_.07.0640b18: 利子謂善現言。若菩薩摩訶薩夢中修行布
T0220_.07.0640b19: 施淨戒安忍精進靜慮般若。持此善根與諸
T0220_.07.0640b20: 有情平等共有迴向無上正等菩提。是菩薩
T0220_.07.0640b21: 摩訶薩爲實迴向大菩提不。善現報言。慈氏
T0220_.07.0640b22: 菩薩久已受得無上菩提不退轉記。一生所
T0220_.07.0640b23: 繋定當作佛。善能酬答一切難問。現在此會
T0220_.07.0640b24: 宜請問之。補處慈尊定當爲答。時舍利子如
T0220_.07.0640b25: 善現言。恭敬請問慈氏菩薩。時慈氏菩薩詰
T0220_.07.0640b26: 舍利子言。謂何等名慈氏能答。爲色蘊耶。爲
T0220_.07.0640b27: 受想行識蘊耶。爲色蘊空耶。爲受想行識蘊
T0220_.07.0640b28: 空耶。爲色蘊眞如耶。爲受想行識蘊眞如耶。
T0220_.07.0640b29: 且色蘊不能答。受想行識蘊亦不能答。色蘊
T0220_.07.0640c01: 空不能答。受想行識蘊空亦不能答。色蘊眞
T0220_.07.0640c02: 如不能答。受想行識蘊眞如亦不能答。所以
T0220_.07.0640c03: 者何。我都不見有法能答。有法所答。答處
T0220_.07.0640c04: 答時。及由此答。亦皆不見。我都不見有法能
T0220_.07.0640c05: 記。有法所記。記處記時。及由此記亦皆不見。
T0220_.07.0640c06: 何以故。舍利子。以一切法本性皆空。都無所
T0220_.07.0640c07: 有無二無別。畢竟推徴不可得故。爾時舍利
T0220_.07.0640c08: 子復問慈氏菩薩摩訶薩言。仁者所説法爲
T0220_.07.0640c09: 如所證不。慈氏菩薩摩訶薩言。我所説法非
T0220_.07.0640c10: 如所證。所以者何。我所證法不可説故。爾時
T0220_.07.0640c11: 具壽善現白舍利子言。慈氏菩薩覺慧深廣。
T0220_.07.0640c12: 修一切種布施淨戒安忍精進靜慮般若波羅
T0220_.07.0640c13: 蜜多久已成滿。用無所得而爲方便。於所問
T0220_.07.0640c14: 難能如是答。爾時佛告舍利子言。於意云何。
T0220_.07.0640c15: 汝由是法成阿羅漢。爲見此法是可説不。舍
T0220_.07.0640c16: 利子言。不也世尊。佛告舍利子。諸菩薩摩訶
T0220_.07.0640c17: 薩行深般若波羅蜜多。所證法性亦復如是
T0220_.07.0640c18: 不可宣説。舍利子。是菩薩摩訶薩不作是念。
T0220_.07.0640c19: 我由此法於佛無上正等菩提。已得受記。今
T0220_.07.0640c20: 得受記。當得受記。不作是念。我由此法當證
T0220_.07.0640c21: 無上正等菩提。舍利子。是菩薩摩訶薩行深
T0220_.07.0640c22: 般若波羅蜜多不生疑惑。我於無上正等菩
T0220_.07.0640c23: 提。爲得不得。但作是念。我於無上正等菩提
T0220_.07.0640c24: 決定當得。舍利子。是菩薩摩訶薩行深般若
T0220_.07.0640c25: 波羅蜜多。聞甚深法不驚不恐。不怖不畏。不
T0220_.07.0640c26: 沈不沒。於得無上正等菩提亦無怖畏。決定
T0220_.07.0640c27: 自知我當證得所求無上正等菩提。轉妙法
T0220_.07.0640c28: 輪度有情衆
T0220_.07.0640c29: 爾時佛告具壽善現。有菩薩摩訶薩修行布
T0220_.07.0641a01: 施波羅蜜多。見諸有情飢渇所逼。衣服弊壞
T0220_.07.0641a02: 臥具乏少。所欲資財皆不如意。見此事已作
T0220_.07.0641a03: 是思惟。我當云何濟拔如是諸有情類。令離
T0220_.07.0641a04: 慳貪資縁無乏。既思惟已作是願言。我當精
T0220_.07.0641a05: 勤無所顧戀。修行布施波羅蜜多。成熟有情
T0220_.07.0641a06: 嚴淨佛土。令速圓滿疾證無上正等菩提。我
T0220_.07.0641a07: 佛土中得無如是資具乏少諸有情類一切皆
T0220_.07.0641a08: 如六欲天衆受用種種上妙樂具。而於其中
T0220_.07.0641a09: 無所染著。善現當知。是菩薩摩訶薩由此布
T0220_.07.0641a10: 施波羅蜜多疾得圓滿。近證無上正等菩提。
T0220_.07.0641a11: 復次善現。有菩薩摩訶薩行修淨戒波羅蜜
T0220_.07.0641a12: 多。見諸有情煩惱熾盛。更相殺害乃至邪見。
T0220_.07.0641a13: 由此因縁短壽多病。顏容顦顇無有威徳。資
T0220_.07.0641a14: 財匱乏生下賤家。支體缺減衆事鄙穢。見此
T0220_.07.0641a15: 事已作是思惟。我當云行濟拔如是諸有情
T0220_.07.0641a16: 類。令其遠離諸惡業果。既思惟已作是願言。
T0220_.07.0641a17: 我當精勤無所顧戀。修行淨戒波羅蜜多。成
T0220_.07.0641a18: 熟有情嚴淨佛土。令速圓滿疾證無上正等
T0220_.07.0641a19: 菩提。我佛土中得無如是衆惡業果。一切有
T0220_.07.0641a20: 情皆行十善。受長壽等諸勝果報。善現當知。
T0220_.07.0641a21: 是菩薩摩訶薩由此淨戒波羅蜜多。疾得圓
T0220_.07.0641a22: 滿近證無上正等菩提。復次善現。有菩薩摩
T0220_.07.0641a23: 訶薩修行安忍波羅蜜多。見諸有情更相忿
T0220_.07.0641a24: 恚。口出𨥤&T030607;毀罵凌辱。以刀仗等互相殘
T0220_.07.0641a25: 害。乃至斷命惡心不捨。見此事已作是思惟。
T0220_.07.0641a26: 我當云何濟拔如是諸有情類。令其遠離如
T0220_.07.0641a27: 是諸惡。既思惟已作是願言。我當精勤無所
T0220_.07.0641a28: 顧戀。修行安忍波羅蜜多。成熟有情嚴淨佛
T0220_.07.0641a29: 土。令速圓滿疾證無上正等菩提。我佛土中
T0220_.07.0641b01: 得無如是煩惱惡業諸有情類。一切有情展轉
T0220_.07.0641b02: 相視如父如母。親友眷屬不相乖違。慈心相
T0220_.07.0641b03: 向互爲利樂。善現當知。是菩薩摩訶薩由此
T0220_.07.0641b04: 安忍波羅蜜多。疾得圓滿近證無上正等菩
T0220_.07.0641b05: 提。復次善現。有菩薩摩訶薩修行精進波羅
T0220_.07.0641b06: 蜜多。見諸有情懶惰懈怠。不勤精進棄捨三
T0220_.07.0641b07: 乘。亦不修行人天善業。見此事已作是思惟。
T0220_.07.0641b08: 我當云何濟拔如是諸有情類令其遠離懶惰
T0220_.07.0641b09: 懈怠。既思惟已作是願言。我當精勤無所顧
T0220_.07.0641b10: 戀。修行精進波羅蜜多。成熟有情嚴淨佛土。
T0220_.07.0641b11: 令速圓滿疾證無上正等菩提。我佛土中得
T0220_.07.0641b12: 無如是懶惰懈怠諸有情類。一切有情精進
T0220_.07.0641b13: 勇猛。勤修善趣及三乘因。生天人中速證解
T0220_.07.0641b14: 脱。善現當知。是菩薩摩訶薩由此精進波羅
T0220_.07.0641b15: 蜜多。疾得圓滿近證無上正等菩提。復次善
T0220_.07.0641b16: 現。有菩薩摩訶薩修行靜慮波羅蜜多。見諸
T0220_.07.0641b17: 有情五蓋所覆。遠離靜慮無量無色。散亂放
T0220_.07.0641b18: 逸不修諸善。見此事已作是思惟。我當云何
T0220_.07.0641b19: 濟拔如是諸有情類。令其遠離諸蓋散動。既
T0220_.07.0641b20: 思惟已作是願言。我當精勤無所顧戀。修行
T0220_.07.0641b21: 靜慮波羅蜜多。成熟有情嚴淨佛土。令速圓
T0220_.07.0641b22: 滿疾證無上正等菩提。我佛土中得無如是
T0220_.07.0641b23: 五蓋散動諸有情類。一切有情自在入出靜
T0220_.07.0641b24: 慮無量無色勝定。善現當知。是菩薩摩訶薩
T0220_.07.0641b25: 由此靜慮波羅蜜多。疾得圓滿近證無上正
T0220_.07.0641b26: 等菩提。復次善現。有菩薩摩訶薩修行般若
T0220_.07.0641b27: 波羅蜜多。見諸有情愚癡惡慧。於世出世正
T0220_.07.0641b28: 見倶失。撥無善惡業及業果。執斷執常執一
T0220_.07.0641b29: 執異。倶不倶等種種邪法。見此事已作是思
T0220_.07.0641c01: 惟。我當云何濟拔如是諸有情類。令其遠離
T0220_.07.0641c02: 惡見邪執。既思惟已作是願言。我當精勤無
T0220_.07.0641c03: 所顧戀。修行般若波羅蜜多。成熟有情嚴淨
T0220_.07.0641c04: 佛土。令速圓滿疾證無上正等菩提。我佛土
T0220_.07.0641c05: 中得無如是惡行邪執諸有情類。一切有情
T0220_.07.0641c06: 成就正見。種種妙慧具足莊嚴。善現當知。是
T0220_.07.0641c07: 菩薩摩訶薩由此般若波羅蜜多。疾得圓滿
T0220_.07.0641c08: 近證無上正等菩提。復次善現。有菩薩摩
T0220_.07.0641c09: 訶薩具修六種波羅蜜多。見諸有情三聚差
T0220_.07.0641c10: 別一正定聚。二邪定聚。三不定聚。見此事
T0220_.07.0641c11: 已作是思惟。我當云何方便濟拔諸有情類。
T0220_.07.0641c12: 令離邪定及不定聚。既思惟已作是願言。我
T0220_.07.0641c13: 當精勤無所顧戀。修行六種波羅蜜多。成熟
T0220_.07.0641c14: 有情嚴淨佛土。令速圓滿疾能證得一切智
T0220_.07.0641c15: 智。我佛土中得無邪定及不定聚諸有情類。
T0220_.07.0641c16: 亦無如是二聚名聲。一切有情皆住正定。善
T0220_.07.0641c17: 現當知。是菩薩摩訶薩由此六種波羅蜜多。
T0220_.07.0641c18: 疾得圓滿近能證得一切智智。復次善現。有
T0220_.07.0641c19: 菩薩摩訶薩具修六種波羅蜜多。見諸有情
T0220_.07.0641c20: 墮三惡趣受種種苦。所謂地獄傍生鬼界。見
T0220_.07.0641c21: 此事已作是思惟。我當云何方便濟拔令其
T0220_.07.0641c22: 永離三惡趣苦。既思惟已作是願言。我當精
T0220_.07.0641c23: 勤無所顧戀。修行六種波羅蜜多。成熟有情
T0220_.07.0641c24: 嚴淨佛土。令速圓滿疾能證得一切智智。我
T0220_.07.0641c25: 佛土中得無地獄傍生鬼界。亦無如是惡趣
T0220_.07.0641c26: 名聲。一切有情皆善趣攝。善現當知。是菩薩
T0220_.07.0641c27: 摩訶薩由此六種波羅蜜多。疾得圓滿近能
T0220_.07.0641c28: 證得一切智智
T0220_.07.0641c29: 大般若波羅蜜多經卷第五百一十六
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