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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0477a01: 亦令勸他住如是*惠。於意云何。如是幻事爲
T0220_.07.0477a02: 有實不。善現答言。不也世尊。佛告善現。諸
T0220_.07.0477a03: 菩薩摩訶薩亦復如是。自能安住無戲論*惠。
T0220_.07.0477a04: 亦勸有情住如是*惠。如是菩薩雖有所爲而
T0220_.07.0477a05: 無其實。所以者何。諸法性相皆如幻故。復次
T0220_.07.0477a06: 善現。若菩薩摩訶薩被如上説諸功徳鎧。觀
T0220_.07.0477a07: 察十方殑伽沙等諸佛世界一切有情。若諸
T0220_.07.0477a08: 有情攝受邪法行諸惡行。是菩薩摩訶薩以
T0220_.07.0477a09: 神通力自變其身。遍滿如是諸佛世界。隨彼
T0220_.07.0477a10: 有情所樂亦現自行布施波羅蜜多。示勸
T0220_.07.0477a11: 他行布施波羅蜜多。如是乃至自行般若波
T0220_.07.0477a12: 羅蜜多。亦勸他行般若波羅蜜多。作是事已
T0220_.07.0477a13: 復隨類音。爲説六種波羅蜜多相應之法。令
T0220_.07.0477a14: 彼聞已乃至無上正等菩提常不捨離如是妙
T0220_.07.0477a15: 法。善現。是爲菩薩摩訶薩被大乘鎧。善現。如
T0220_.07.0477a16: 巧幻師或彼弟子。住四衢道對大衆前。化作
T0220_.07.0477a17: 種種諸有情類。令自安住布施波羅蜜多乃
T0220_.07.0477a18: 至般若波羅蜜多。亦勸他住布施波羅蜜多
T0220_.07.0477a19: 乃至般若波羅蜜多。於意云何。如是幻事
T0220_.07.0477a20: 爲有實不。善現答言。不也世尊。佛告善現。
T0220_.07.0477a21: 諸菩薩摩訶薩亦復如是。普於十方殑伽沙
T0220_.07.0477a22: 等諸佛世界自現其身。隨宜安住布施等六
T0220_.07.0477a23: 波羅蜜多常不捨離。亦勸他住布施等六波
T0220_.07.0477a24: 羅蜜多常不捨離。如是菩薩雖有所爲而無
T0220_.07.0477a25: 其實。所以者何。諸法性相皆如幻故。復次善
T0220_.07.0477a26: 現。若菩薩摩訶薩。被如上説諸功徳鎧。以一
T0220_.07.0477a27: 切智智相應作意。大悲爲首用無所得而爲
T0220_.07.0477a28: 方便。利益安樂一切有情。不雜聲聞獨覺作
T0220_.07.0477a29: 意。是菩薩摩訶薩不作是念。我當安立爾所
T0220_.07.0477b01: 有情令住布施波羅蜜多。爾所有情不當安
T0220_.07.0477b02: 立令住布施波羅蜜多。但作是念。我當安立
T0220_.07.0477b03: 無量無數無邊有情令住布施波羅蜜多。如
T0220_.07.0477b04: 是乃至不作是念。我當安立爾所有情令住
T0220_.07.0477b05: 般若波羅蜜多。爾所有情不當安立令住般
T0220_.07.0477b06: 若波羅蜜多。但作是念。我當安立無量無數
T0220_.07.0477b07: 無邊有情令住般若波羅蜜多。不作是念。我
T0220_.07.0477b08: 當安立爾所有情令住内空。爾所有情不當
T0220_.07.0477b09: 安立令住内空。但作是念。我當安立無量無
T0220_.07.0477b10: 數無邊有情令住内空。如是乃至不作是念。
T0220_.07.0477b11: 我當安立爾所有情令住無性自性空。爾所
T0220_.07.0477b12: 有情不當安立令住無性自性空。但作是念。
T0220_.07.0477b13: 我當安立無量無數無邊有情令住無性自性
T0220_.07.0477b14: 空。不作是念。我當安立爾所有情令住三十
T0220_.07.0477b15: 七菩提分法。爾所有情不當安立令住三十
T0220_.07.0477b16: 七菩提分法。但作是念。我當安立無量無數
T0220_.07.0477b17: 無邊有情令住三十七菩提分法。不作是念。
T0220_.07.0477b18: 我當安立爾所有情令住三解脱門。爾所有
T0220_.07.0477b19: 情不當安立令住三解脱門。但作是念。我當
T0220_.07.0477b20: 安立無量無數無邊有情令住三解脱門廣説
T0220_.07.0477b21: 乃至不作是念。我當安立爾所有情令住如
T0220_.07.0477b22: 來十力乃至十八佛不共法。爾所有情不當
T0220_.07.0477b23: 安立令住如來十力乃至十八佛不共法。但
T0220_.07.0477b24: 作是念。我當安立無量無數無邊有情令住
T0220_.07.0477b25: 如來十力乃至十八佛不共法。不作是念。我
T0220_.07.0477b26: 當安立爾所有情令住預流果乃至獨覺菩
T0220_.07.0477b27: 提。爾所有情不當安立令住預流果乃至獨
T0220_.07.0477b28: 覺菩提。但作是念。我當安立無量無數無邊
T0220_.07.0477b29: 有情令住預流果乃至獨覺菩提。不作是念。
T0220_.07.0477c01: 我當安立爾所有情令住無上正等菩提。爾
T0220_.07.0477c02: 所有情不當安立令住無上正等菩提。但作
T0220_.07.0477c03: 是念。我當安立無量無數無邊有情令住無
T0220_.07.0477c04: 上正等菩提。善現。是爲菩薩摩訶薩被大乘
T0220_.07.0477c05: 鎧。善現。如巧幻師或彼弟子。住四衢道對大
T0220_.07.0477c06: 衆前。化作無數無量有情。令住六種波羅蜜
T0220_.07.0477c07: 多乃至無上正等菩提。於意云何。如是幻事
T0220_.07.0477c08: 爲有實不。善現答言。不也世尊。佛告善現。
T0220_.07.0477c09: 諸菩薩摩訶薩亦復如是。以一切智智相應
T0220_.07.0477c10: 作意。大悲爲首用無所得而爲方便。安立無
T0220_.07.0477c11: 數無量有情。令住六種波羅蜜多乃至無上
T0220_.07.0477c12: 正等菩提。如是菩薩雖有所爲而無其實。所
T0220_.07.0477c13: 以者何。諸法性相皆如幻故
T0220_.07.0477c14: 大般若波羅蜜多經卷第四百八十七
T0220_.07.0477c15:
T0220_.07.0477c16:
T0220_.07.0477c17:
T0220_.07.0477c18: 大般若波羅蜜多經卷第四百八
T0220_.07.0477c19: 十八
T0220_.07.0477c20:  *三藏法師玄奘奉  詔譯 
T0220_.07.0477c21:   第三分善現品第三之七
T0220_.07.0477c22: 爾時具壽善現白佛言。世尊。如我解佛所説
T0220_.07.0477c23: 義者。諸菩薩摩訶薩不被功徳鎧。當知是爲
T0220_.07.0477c24: 被大乘鎧。以一切法自相空故。所以者何。世
T0220_.07.0477c25: 尊。色色相空。乃至識識相空。眼處眼處相空。
T0220_.07.0477c26: 乃至意處意處相空。色處色處相空。乃至法
T0220_.07.0477c27: 處法處相空。眼界眼界相空。乃至意界意界
T0220_.07.0477c28: 相空。色界色界相空。乃至法界法界相空。眼
T0220_.07.0477c29: 識界眼識界相空。乃至意識界意識界相空。
T0220_.07.0478a01: 眼觸眼觸相空。乃至意觸意觸相空。眼觸爲
T0220_.07.0478a02: 縁所生諸受眼觸爲縁所生諸受相空。乃至
T0220_.07.0478a03: 意觸爲縁所生諸受意觸爲縁所生諸受相
T0220_.07.0478a04: 空。布施波羅蜜多布施波羅蜜多相空。乃至
T0220_.07.0478a05: 般若波羅蜜多般若波羅蜜多相空。内空内
T0220_.07.0478a06: 空相空。乃至無性自性空無性自性空相空。
T0220_.07.0478a07: 四念住四念住相空。乃至八聖道支八聖道
T0220_.07.0478a08: 支相空。如是乃至如來十力如來十力相空。
T0220_.07.0478a09: 乃至十八佛不共法十八佛不共法相空。菩
T0220_.07.0478a10: 薩摩訶薩菩薩摩訶薩相空。被大功徳鎧被
T0220_.07.0478a11: 大功徳鎧相空。世尊。由此因縁。諸菩薩摩訶
T0220_.07.0478a12: 薩不被功徳鎧。當知是爲被大乘鎧。佛告善
T0220_.07.0478a13: 現。如是如是如汝所説。所以者何。一切智智
T0220_.07.0478a14: 無造無作。一切有情亦無造無作。彼諸煩惱
T0220_.07.0478a15: 亦無造無作。諸菩薩摩訶薩爲是事故被大
T0220_.07.0478a16: 乘鎧。具壽善現便白佛言。何因縁故。一切智
T0220_.07.0478a17: 智無造無作。一切有情亦無造無作。彼諸煩
T0220_.07.0478a18: 惱亦無造無作。諸菩薩摩訶薩爲是事故被
T0220_.07.0478a19: 大乘鎧。佛告善現。以諸作者不可得故。一切
T0220_.07.0478a20: 智智無造無作。一切有情亦無造無作。彼諸
T0220_.07.0478a21: 煩惱亦無造無作。所以者何。善現。色乃至識
T0220_.07.0478a22: 非造非不造非作非不作。何以故。色乃至識
T0220_.07.0478a23: 畢竟不可得故。眼處乃至意處非造非不造
T0220_.07.0478a24: 非作非不作。何以故。眼處乃至意處畢竟不
T0220_.07.0478a25: 可得故。色處乃至法處非造非不造非作非
T0220_.07.0478a26: 不作。何以故。色處乃至法處畢竟不可得故。
T0220_.07.0478a27: 眼界乃至意界非造非不造非作非不作。何
T0220_.07.0478a28: 以故。眼界乃至意界畢竟不可得故。色界乃
T0220_.07.0478a29: 至法界非造非不造非作非不作。何以故。色
T0220_.07.0478b01: 界乃至法界畢竟不可得故。眼識界乃至意識
T0220_.07.0478b02: 界非造非不造非作非不作。何以故。眼識界
T0220_.07.0478b03: 乃至意識界畢竟不可得故。眼觸乃至意觸非
T0220_.07.0478b04: 造非不造非作非不作。何以故。眼觸乃至意
T0220_.07.0478b05: 觸畢竟不可得故。眼觸爲縁所生諸受乃至意
T0220_.07.0478b06: 觸爲縁所生諸受非造非不造非作非不作。
T0220_.07.0478b07: 何以故。眼觸爲縁所生諸受乃至意觸爲縁
T0220_.07.0478b08: 所生諸受畢竟不可得故。我乃至見者非造
T0220_.07.0478b09: 非不造非作非不作。何以故。我乃至見者畢
T0220_.07.0478b10: 竟不可得故。夢幻響像光影陽焔變化事尋
T0220_.07.0478b11: 香城非造非不造非作非不作。何以故。夢乃
T0220_.07.0478b12: 至尋香城畢竟不可得故。内空乃至無性自
T0220_.07.0478b13: 性空非造非不造非作非不作。何以故。内空
T0220_.07.0478b14: 乃至無性自性空畢竟不可得故。四念住乃
T0220_.07.0478b15: 至八聖道支非造非不造非作非不作。何以
T0220_.07.0478b16: 故。四念住乃至八聖道支畢竟不可得故。空
T0220_.07.0478b17: 無相無願解脱門非造非不造非作非不作。
T0220_.07.0478b18: 何以故。空無相無願解脱門畢竟不可得故。
T0220_.07.0478b19: 廣説乃至如來十力四無所畏四無礙解大慈
T0220_.07.0478b20: 大悲大喜大捨十八佛不共法非造非不造非
T0220_.07.0478b21: 作非不作。何以故。如來十力乃至十八佛不
T0220_.07.0478b22: 共法畢竟不可得故。眞如法界法性不虚妄
T0220_.07.0478b23: 性不變異性平等性離生性法定法住實際非
T0220_.07.0478b24: 造非不造非作非不作。何以故。眞如乃至實
T0220_.07.0478b25: 際畢竟不可得故。諸菩薩摩訶薩非造非不
T0220_.07.0478b26: 造非作非不作。何以故。諸菩薩摩訶薩畢竟
T0220_.07.0478b27: 不可得故一切如來應正等覺非造非不造非
T0220_.07.0478b28: 作非不作。何以故。一切如來應正等覺畢竟
T0220_.07.0478b29: 不可得故。一切智道相智一切相智非造非
T0220_.07.0478c01: 不造非作非不作。何以故。一切智道相智一
T0220_.07.0478c02: 切相智畢竟不可得故。善現。由是因縁。一切
T0220_.07.0478c03: 智智無造無作。一切有情亦無造無作。彼諸
T0220_.07.0478c04: 煩惱亦無造無作。諸菩薩摩訶薩爲是事故
T0220_.07.0478c05: 被大乘鎧。善現。由是義故諸菩薩摩訶薩不
T0220_.07.0478c06: 被功徳鎧。當知是爲被大乘鎧
T0220_.07.0478c07: 爾時具壽善現白佛言。世尊。如我解佛所説
T0220_.07.0478c08: 義者。色乃至識無縛無脱。時滿慈子問善現
T0220_.07.0478c09: 言。尊者。説色乃至識無縛無脱耶善現答言。
T0220_.07.0478c10: 如是如是。滿慈子言。何等色乃至識無縛無
T0220_.07.0478c11: 脱。善現答言。如夢乃至尋香城。色乃至識無
T0220_.07.0478c12: 縛無脱。所以者何。如是一切色乃至識無所
T0220_.07.0478c13: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0478c14: 滅故無染故無淨故無縛無脱。復次滿慈子
T0220_.07.0478c15: 過去色乃至識無縛無脱。未來色乃至識無
T0220_.07.0478c16: 縛無脱。現在色乃至識無縛無脱。所以者何。
T0220_.07.0478c17: 如是一切色乃至識無所有故遠離故寂靜故
T0220_.07.0478c18: 無相故無作故無生故無滅故無染故無淨故
T0220_.07.0478c19: 無縛無脱。復次滿慈子。善色乃至識無縛無
T0220_.07.0478c20: 脱。不善色乃至識無縛無脱。無記色乃至識
T0220_.07.0478c21: 無縛無脱。所以者何。如是一切色乃至識無所
T0220_.07.0478c22: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0478c23: 滅故無染故無淨故無縛無脱。復次滿慈子。
T0220_.07.0478c24: 有罪色乃至識無縛無脱無罪色乃至識無縛
T0220_.07.0478c25: 無脱。所以者何。如是一切色乃至識無所有
T0220_.07.0478c26: 故遠離故寂靜故無相故無作故無生故無滅
T0220_.07.0478c27: 故無染故無淨故無縛無脱。復次滿慈子。有
T0220_.07.0478c28: 漏色乃至識無縛無脱。無漏色乃至識無縛
T0220_.07.0478c29: 無脱。所以者何。如是一切色乃至識無所有
T0220_.07.0479a01: 故遠離故寂靜故無相故無作故無生故無滅
T0220_.07.0479a02: 故無染故無淨故無縛無脱。復次滿慈子。世
T0220_.07.0479a03: 間色乃至識無縛無脱。出世間色乃至識無
T0220_.07.0479a04: 縛無脱。所以者何。如是一切色乃至識無所
T0220_.07.0479a05: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0479a06: 滅故無染故無淨故無縛無脱。復次滿慈子。
T0220_.07.0479a07: 雜染色乃至識無縛無脱。清淨色乃至識無
T0220_.07.0479a08: 縛無脱。所以者何。如是一切色乃至識無所
T0220_.07.0479a09: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0479a10: 滅故無染故無淨故無縛無脱。復次滿慈子
T0220_.07.0479a11: 一切法無縛無脱。所以者何。以一切法無所
T0220_.07.0479a12: 有故遠離故寂靜故無相故無作故無生故無
T0220_.07.0479a13: 滅故無染故無淨故無縛無脱。復次滿慈子。
T0220_.07.0479a14: 布施波羅蜜多乃至般若波羅蜜多無縛無
T0220_.07.0479a15: 脱。所以者何。以布施等波羅蜜多無所有故
T0220_.07.0479a16: 遠離故寂靜故無相故無作故無生故無滅故
T0220_.07.0479a17: 無染故無淨故無縛無脱。復次滿慈子。内空
T0220_.07.0479a18: 乃至無性自性空無縛無脱。所以者何。以内
T0220_.07.0479a19: 空等無所有故遠離故寂靜故無相故無作故
T0220_.07.0479a20: 無生故無滅故無染故無淨故無縛無脱。復
T0220_.07.0479a21: 次滿慈子。四念住乃至八聖道支無縛無脱。
T0220_.07.0479a22: 所以者何。以念住等無所有故遠離故寂靜
T0220_.07.0479a23: 故無相故無作故無生故無滅故無染故無淨
T0220_.07.0479a24: 故無縛無脱。復次滿慈子。空無相無願解脱
T0220_.07.0479a25: 門無縛無脱。所以者何。以解脱門無所有故
T0220_.07.0479a26: 遠離故寂靜故無相故無作故無生故無滅故
T0220_.07.0479a27: 無染故無淨故無縛無脱。復次滿慈子。如是
T0220_.07.0479a28: 乃至如來十力四無所畏四無礙解大慈大悲
T0220_.07.0479a29: 大喜大捨十八佛不共法無縛無脱。所以者
T0220_.07.0479b01: 何。以十力等無所有故遠離故寂靜故無相故
T0220_.07.0479b02: 無作故無生故無滅故無染故無淨故無縛無
T0220_.07.0479b03: 脱。復次滿慈子。一切智道相智一切相智無
T0220_.07.0479b04: 縛無脱。所以者何。以此諸智無所有故遠離
T0220_.07.0479b05: 故寂靜故無相故無作故無生故無滅故無染
T0220_.07.0479b06: 故無淨故無縛無脱。復次滿慈子。一切菩薩
T0220_.07.0479b07: 摩訶薩行無縛無脱。所以者何。以諸菩薩摩
T0220_.07.0479b08: 訶薩行無所有故遠離故寂靜故無相故無作
T0220_.07.0479b09: 故無生故無滅故無染故無淨故無縛無脱。
T0220_.07.0479b10: 復次滿慈子。諸佛無上正等菩提無縛無脱。
T0220_.07.0479b11: 所以者何。以佛無上正等菩提無所有故遠
T0220_.07.0479b12: 離故寂靜故無相故無作故無生故無滅故無
T0220_.07.0479b13: 染故無淨故無縛無脱。復次滿慈子。諸菩薩
T0220_.07.0479b14: 摩訶薩無縛無脱。所以者何。以菩薩摩訶薩
T0220_.07.0479b15: 無所有故遠離故寂靜故無相故無作故無生
T0220_.07.0479b16: 故無滅故無染故無淨故無縛無脱。復次滿
T0220_.07.0479b17: 慈子。一切如來應正等覺無縛無脱。所以者
T0220_.07.0479b18: 何。以諸如來應正等覺無所有故遠離故寂
T0220_.07.0479b19: 靜故無相故無作故無生故無滅故無染故無
T0220_.07.0479b20: 淨故無縛無脱。復次滿慈子。眞如法界法性
T0220_.07.0479b21: 不虚妄性不變異性平等性離生性法定法住
T0220_.07.0479b22: 實際無縛無脱。所以者何。以眞如等無所有
T0220_.07.0479b23: 故遠離故寂靜故無相故無作故無生故無滅
T0220_.07.0479b24: 故無染故無淨故無縛無脱。滿慈子。諸菩薩
T0220_.07.0479b25: 摩訶薩於如是無縛無脱微妙法門。以無所
T0220_.07.0479b26: 得而爲方便應如實知。滿慈子。諸菩薩摩訶
T0220_.07.0479b27: 薩於如是無縛無脱六波羅蜜多乃至一切相
T0220_.07.0479b28: 智。以無所得而爲方便應懃修學。滿慈子。
T0220_.07.0479b29: 諸菩薩摩訶薩於如是無縛無脱六波羅蜜多
T0220_.07.0479c01: 乃至一切相智應正安住。滿慈子。諸菩薩摩訶
T0220_.07.0479c02: 薩以無所得而爲方便。應成熟無縛無脱有
T0220_.07.0479c03: 情。應嚴淨無縛無脱佛土。應親近供養無縛
T0220_.07.0479c04: 無脱諸佛。應聽受無縛無脱法門。滿慈子。是
T0220_.07.0479c05: 菩薩摩訶薩常不遠離無縛無脱諸佛。常不
T0220_.07.0479c06: 遠離無縛無脱神通。常不遠離無縛無脱五
T0220_.07.0479c07: 眼。常不遠離無縛無脱陀羅尼門。常不遠離
T0220_.07.0479c08: 無縛無脱三摩地門。滿慈子。是菩薩摩訶薩
T0220_.07.0479c09: 決定當起無縛無脱道相智。決定當證無縛
T0220_.07.0479c10: 無脱一切智一切相智。決定當轉無縛無脱
T0220_.07.0479c11: 法輪。決定當以無縛無脱三乘法要。安立無
T0220_.07.0479c12: 縛無脱諸有情類。令證無縛無脱究竟涅槃。
T0220_.07.0479c13: 滿慈子。若菩薩摩訶薩修行無縛無脱六波
T0220_.07.0479c14: 羅蜜多。能證無縛無脱一切法性。無所有故
T0220_.07.0479c15: 遠離故寂靜故無相故無作故無生故無滅故
T0220_.07.0479c16: 無染故無淨故無縛無脱。滿慈子當知。是菩
T0220_.07.0479c17: 薩摩訶薩名被無縛無脱大乘鎧者。是菩薩
T0220_.07.0479c18: 摩訶薩疾證無上正等菩提。能盡未來利益
T0220_.07.0479c19: 安樂諸有情類
T0220_.07.0479c20: 爾時具壽善現白佛言。世尊。何等名爲諸菩
T0220_.07.0479c21: 薩摩訶薩大乘之相。齊何當知諸菩薩摩訶
T0220_.07.0479c22: 薩發趣大乘。如是大乘從何處出至何處住。
T0220_.07.0479c23: 如是大乘爲何所住。誰復乘是大乘而出。佛
T0220_.07.0479c24: 告善現。汝先所問。何等名爲諸菩薩摩訶薩
T0220_.07.0479c25: 大乘相者。善現當知。六波羅蜜多是菩薩摩
T0220_.07.0479c26: 訶薩大乘之相。云何爲六。一者布施波羅蜜
T0220_.07.0479c27: 多。二者淨戒波羅蜜多。三者安忍波羅蜜多。
T0220_.07.0479c28: 四者精進波羅蜜多。五者靜慮波羅蜜多六
T0220_.07.0479c29: 者般若波羅蜜多。云何布施波羅蜜多。謂菩
T0220_.07.0480a01: 薩摩訶薩以一切智智相應作意。大悲爲首
T0220_.07.0480a02: 自捨一切内外所有。亦勸他捨内外諸物。持
T0220_.07.0480a03: 此善根用無所得而爲方便。與諸有情平等
T0220_.07.0480a04: 共有迴向無上正等菩提。是爲布施波羅蜜
T0220_.07.0480a05: 多。云何淨戒波羅蜜多。謂菩薩摩訶薩以一
T0220_.07.0480a06: 切智智相應作意。大悲爲首自受持十善業
T0220_.07.0480a07: 道。亦勸他受持十善業道。持此善根用無所
T0220_.07.0480a08: 得而爲方便。與諸有情平等共有迴向無上
T0220_.07.0480a09: 正等菩提。是爲淨戒波羅蜜多。云何安忍波
T0220_.07.0480a10: 羅蜜多。謂菩薩摩訶薩以一切智智相應作
T0220_.07.0480a11: 意。大悲爲首自具増上安忍。亦勸他具増上
T0220_.07.0480a12: 安忍。持此善根用無所得而爲方便。與諸有
T0220_.07.0480a13: 情平等共有迴向無上正等菩提。是爲安忍
T0220_.07.0480a14: 波羅蜜多。云何精進波羅蜜多。謂菩薩摩訶
T0220_.07.0480a15: 薩以一切智智相應作意。大悲爲首自於五
T0220_.07.0480a16: 波羅蜜多*懃修不捨。亦勸他於五波羅蜜多
T0220_.07.0480a17: *懃修不捨。持此善根用無所得而爲方便。與
T0220_.07.0480a18: 諸有情平等共有迴向無上正等菩提。是爲
T0220_.07.0480a19: 精進波羅蜜多。云何靜慮波羅蜜多。謂菩薩
T0220_.07.0480a20: 摩訶薩以一切智智相應作意。大悲爲首自
T0220_.07.0480a21: 方便善巧入諸靜慮。不隨彼定勢力受生。亦
T0220_.07.0480a22: 勸他方便善巧入諸靜慮。不隨彼定勢力受
T0220_.07.0480a23: 生。持此善根用無所得而爲方便。與諸有情
T0220_.07.0480a24: 平等共有迴向無上正等菩提。是爲靜慮波
T0220_.07.0480a25: 羅蜜多。云何般若波羅蜜多。謂菩薩摩訶薩
T0220_.07.0480a26: 以一切智智相應作意。大悲爲首自如實觀
T0220_.07.0480a27: 察一切法性。於諸法性無取無著。亦勸他如
T0220_.07.0480a28: 實觀察一切法性。於諸法性無取無著。持此
T0220_.07.0480a29: 善根用無所得而爲方便。與諸有情平等共
T0220_.07.0480b01: 有迴向無上正等菩提。是爲般若波羅蜜多。
T0220_.07.0480b02: 善現。是爲諸菩薩摩訶薩大乘之相
T0220_.07.0480b03: 復次善現。諸菩薩摩訶薩大乘相者。所謂内
T0220_.07.0480b04: 空外空内外空大空空空勝義空有爲空無爲
T0220_.07.0480b05: 空畢竟空無際空無散空本性空相空一切法
T0220_.07.0480b06: 空無性空無性自性空。云何内空。内謂内法。
T0220_.07.0480b07: 即是眼耳鼻舌身意。當知此中眼由眼空非
T0220_.07.0480b08: 常非壞。所以者何。本性爾故。如是乃至意由
T0220_.07.0480b09: 意空非常非壞。所以者何。本性爾故。是爲内
T0220_.07.0480b10: 空。云何外空。外謂外法。即是色聲香味觸
T0220_.07.0480b11: 法。當知此中色由色空非常非壞。所以者何。
T0220_.07.0480b12: 本性爾故。如是乃至法由法空非常非壞。所
T0220_.07.0480b13: 以者何。本性爾故。是爲外空。云何内外空。
T0220_.07.0480b14: 内外謂内外法。即六内處及六外處。當知此
T0220_.07.0480b15: 中内法由外法空非常非壞。所以者何。本性
T0220_.07.0480b16: 爾故。謂於六内處由六外處空。外法由内法
T0220_.07.0480b17: 空非常非壞。所以者何。本性爾故。謂於外六
T0220_.07.0480b18: 處由内六處空。是謂内外空。云何大空。大謂
T0220_.07.0480b19: 十方。當知此中東方由東方空非常非壞。所
T0220_.07.0480b20: 以者何。本性爾故。如是乃至。下方由下方空
T0220_.07.0480b21: 非常非壞。所以者何。本性爾故。是爲大空。
T0220_.07.0480b22: 云何空空此中空謂一切法空。此空復由空
T0220_.07.0480b23: 空故空非常非壞。所以者何。本性爾故。是謂
T0220_.07.0480b24: 空空。云何勝義空。此中勝義即是涅槃。當知
T0220_.07.0480b25: 涅槃由涅槃空非常非壞。所以者何。本性爾
T0220_.07.0480b26: 故。是爲勝義空。云何有爲空。此中有爲即是
T0220_.07.0480b27: 三界。當知欲界由欲界空非常非壞。所以者
T0220_.07.0480b28: 何。本性爾故。色無色界由色無色界空非常
T0220_.07.0480b29: 非壞。所以者何。本性爾故。是爲有爲空。云
T0220_.07.0480c01: 何無爲空。無爲謂無生無異無滅法。當知無
T0220_.07.0480c02: 爲由無爲空非常非壞。所以者何。本性爾故。
T0220_.07.0480c03: 是爲無爲空。云何畢竟空。畢竟謂若法畢竟
T0220_.07.0480c04: 不可得。當知畢竟由畢竟空非常非壞。所以
T0220_.07.0480c05: 者何。本性爾故。是爲畢竟空。云何無際空
T0220_.07.0480c06: 無際謂無初際後際中際可得。若法無初際
T0220_.07.0480c07: 中後際可得。是法無來亦無所去。當知無際
T0220_.07.0480c08: 由無際空非常非壞。所以者何。本性爾故。是
T0220_.07.0480c09: 爲無際空。云何無散空。散謂諸法有放有棄
T0220_.07.0480c10: 有捨可得。若法無放棄捨可得。説名無散。此
T0220_.07.0480c11: 中無散由無散空非常非壞。所以者何。本性
T0220_.07.0480c12: 爾故。是爲無散空。云何本性空。本性謂一切
T0220_.07.0480c13: 法若有爲性若無爲性。如是本性非聲聞作
T0220_.07.0480c14: 非獨覺作非菩薩作非諸佛作亦非餘作其性
T0220_.07.0480c15: 法爾。故名本性。當知本性由本性空非常非
T0220_.07.0480c16: 壞。所以者何。本性爾故。是爲本性空。云何相
T0220_.07.0480c17: 空。相謂諸法自相共相。當知此中相由相空
T0220_.07.0480c18: 非常非壞。所以者何。本性爾故。是爲相空。
T0220_.07.0480c19: 云何一切法空。一切法謂色乃至識。眼乃
T0220_.07.0480c20: 至意。色乃至法。眼識乃至意識。眼觸乃至
T0220_.07.0480c21: 意觸眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0480c22: 諸受。若有爲法。若無爲法。名一切法。此
T0220_.07.0480c23: 中一切法由一切法空非常非壞。所以者何。
T0220_.07.0480c24: 本性爾故。是爲一切法空。云何無性空。無
T0220_.07.0480c25: 性謂此中無少性可得。當知無性由無性空
T0220_.07.0480c26: 非常非壞。所以者何。本性爾故。是爲無性
T0220_.07.0480c27: 空。云何無性自性空。無性自性。謂一切法
T0220_.07.0480c28: 無能和合者。性有所和合自性衆縁生故。當
T0220_.07.0480c29: 知無性自性由無性自性空非常非壞。所以
T0220_.07.0481a01: 者何。本性爾故。復次善現。有性由有性空。無
T0220_.07.0481a02: 性由無性空。自性由自空性。他性由他性空。
T0220_.07.0481a03: 云何有性由有性空。有性謂有爲法。即是五
T0220_.07.0481a04: 蘊。如是有性由有性空。色等五蘊不可得故。
T0220_.07.0481a05: 無生性故。云何無性由無性空。無性謂無爲
T0220_.07.0481a06: 法。此中無爲法由無爲法空。即是無性由無
T0220_.07.0481a07: 性空。云何自性由自性空。謂一切法皆自性
T0220_.07.0481a08: 空。此空非智所作。非見所作。亦非餘所作。故
T0220_.07.0481a09: 名自性由自性空。云何他性由他性空。謂一
T0220_.07.0481a10: 切法。如來出世若不出世。法住法定法界眞
T0220_.07.0481a11: 如不虚妄性不變異性實際法爾由他性空。
T0220_.07.0481a12: 故名他性由他性空。善現。是爲諸菩薩摩訶
T0220_.07.0481a13: 薩行深般若波羅蜜多時大乘之相
T0220_.07.0481a14: 復次善現。諸菩薩摩訶薩大乘相者。謂健行
T0220_.07.0481a15: 三摩地。寶印三摩地。師子遊戲三摩地。妙月
T0220_.07.0481a16: 三摩地。月幢相三摩地。一切法涌三摩地。觀
T0220_.07.0481a17: 頂三摩地。法界決定三摩地。決定幢相三摩
T0220_.07.0481a18: 地。金剛喩三摩地。入法印三摩地。等持王三
T0220_.07.0481a19: 摩地。善安立三摩地。放光三摩地。力衆三摩
T0220_.07.0481a20: 地。等涌三摩地。入言詞決定三摩地。等入増
T0220_.07.0481a21: 語三摩地。觀方三摩地。持印三摩地。無忘失
T0220_.07.0481a22: 三摩地。諸法等趣海印三摩地。遍覆虚空三
T0220_.07.0481a23: 摩地。金剛輪三摩地。無量光三摩地。無著
T0220_.07.0481a24: 無障三摩地。斷諸法轉三摩地。捨寳三摩
T0220_.07.0481a25: 地。遍照三摩地。不眴三摩地。無相住三摩地。
T0220_.07.0481a26: 不思惟三摩地。無垢燈三摩地。無邊光三摩
T0220_.07.0481a27: 地。發光三摩地。普照三摩地。淨堅三摩地。
T0220_.07.0481a28: 無垢光三摩地。發妙樂三摩地。電燈三摩地。
T0220_.07.0481a29: 無盡三摩地。具威光三摩地。離盡三摩地。不
T0220_.07.0481b01: 可毀三摩地。開發三摩地。日燈三摩地。淨月
T0220_.07.0481b02: 三摩地。淨光三摩地。無動三摩地。發明三摩
T0220_.07.0481b03: 地。應作不應作三摩地。智幢相三摩地。金剛
T0220_.07.0481b04: 鬘三摩地。住心三摩地。普明三摩地。善住三
T0220_.07.0481b05: 摩地。寶積三摩地。妙法印三摩地。法平等性
T0220_.07.0481b06: 三摩地。捨愛樂三摩地。法涌滿三摩地。飄散
T0220_.07.0481b07: 三摩地。分別法句三摩地。平等字相三摩地。
T0220_.07.0481b08: 離文字相三摩地。斷所縁三摩地。無變異三
T0220_.07.0481b09: 摩地。無品類三摩地。入名相三摩地。無相行
T0220_.07.0481b10: 三摩地。離翳闇三摩地。具行三摩地。不變動
T0220_.07.0481b11: 三摩地。度境界三摩地。離集衆徳三摩地。決
T0220_.07.0481b12: 定住三摩地。淨妙花三摩地。具覺支三摩地。
T0220_.07.0481b13: 無邊辯三摩地。無等等三摩地。普超一切三
T0220_.07.0481b14: 摩地。決判一切三摩地。散猶豫三摩地。無所
T0220_.07.0481b15: 住三摩地。一相莊嚴三摩地。引發行相三摩
T0220_.07.0481b16: 地。一行相三摩地。離行相三摩地。妙行相三
T0220_.07.0481b17: 摩地。達諸有底散壞三摩地。寳堅固三摩地。
T0220_.07.0481b18: 解脱音聲文字三摩地。入施設語言三摩地。
T0220_.07.0481b19: 炬熾然三摩地。嚴淨相三摩地。無標幟三摩
T0220_.07.0481b20: 地。具妙相三摩地。不憙一切苦樂三摩地。無
T0220_.07.0481b21: 盡行相三摩地。具總持三摩地。攝伏一切正
T0220_.07.0481b22: 性邪性三摩地。息違順三摩地。離愛憎三摩
T0220_.07.0481b23: 地。無垢明三摩地。具堅固三摩地。滿月淨光
T0220_.07.0481b24: 三摩地大莊嚴三摩地。普照世間三摩地。定
T0220_.07.0481b25: 平等性三摩地。違離塵垢三摩地。有諍無諍
T0220_.07.0481b26: 平等理趣三摩地。無巣穴無標幟無愛樂三
T0220_.07.0481b27: 摩地。決定安住眞如三摩地。離身語意穢惡
T0220_.07.0481b28: 三摩地。如虚空三摩地。無染無著三摩地。如
T0220_.07.0481b29: 是等三摩地。有無量百千。是爲菩薩摩訶薩
T0220_.07.0481c01: 大乘之相。善現。此中云何名爲健行三摩地。
T0220_.07.0481c02: 謂若住此三摩地時。普能領受諸定行處。是
T0220_.07.0481c03: 故名爲健行三摩地。云何名爲寳印三摩地。
T0220_.07.0481c04: 謂若住此三摩地時。能印諸定行相差別。是
T0220_.07.0481c05: 故名爲寳印三摩地。云何名爲師子遊戲三
T0220_.07.0481c06: 摩地。謂若住此三摩地時。於諸等持遊戲自
T0220_.07.0481c07: 在。是故名爲師子遊戲三摩地。云何名爲妙
T0220_.07.0481c08: 月三摩地。謂若住此三摩地時。如淨滿月普
T0220_.07.0481c09: 照諸定。是故名爲妙月三摩地。云何名爲月
T0220_.07.0481c10: 幢相三摩地。謂若住此三摩地時。普能任持
T0220_.07.0481c11: 諸定幢相。是故名爲月幢相三摩地。云何名
T0220_.07.0481c12: 爲一切法涌三摩地。謂若住此三摩地時。普
T0220_.07.0481c13: 能涌出一切勝定。是故名爲一切法涌三摩
T0220_.07.0481c14: 地。云何名爲觀頂三摩地。謂若住此三摩地
T0220_.07.0481c15: 時。普能觀察諸勝定頂。是故名爲觀頂三摩
T0220_.07.0481c16: 地。云何名爲法界決定三摩地。謂若住此三
T0220_.07.0481c17: 摩地時。能於法界決定照了。是故名爲法界
T0220_.07.0481c18: 決定三摩地。云何名爲決定幢相三摩地。謂
T0220_.07.0481c19: 若住此三摩地時。決定能持諸定幢相。是故
T0220_.07.0481c20: 名爲決定幢相三摩地。云何名爲金剛喩三
T0220_.07.0481c21: 摩地。謂若住此三摩地時。能摧諸定非彼所
T0220_.07.0481c22: 伏。是故名爲金剛喩三摩地。云何名爲入法
T0220_.07.0481c23: 印三摩地。謂若住此三摩地時。普能悟入一
T0220_.07.0481c24: 切法印。是故名爲入法印三摩地。云何名
T0220_.07.0481c25: 爲等持王三摩地。謂若住此三摩地時。於
T0220_.07.0481c26: 諸定中皆得自在。是故名爲等持王三摩地。
T0220_.07.0481c27: 云何名爲善安立三摩地。謂若住此三摩地
T0220_.07.0481c28: 時。於等持王能善安立。是故名爲善安立三
T0220_.07.0481c29: 摩地。云何名爲放光三摩地。謂若住此三摩
T0220_.07.0482a01: 地時。於諸定光普能開發。是故名爲放光三
T0220_.07.0482a02: 摩地。云何名爲力衆三摩地。謂若住此三摩
T0220_.07.0482a03: 地時。能發諸定衆多勢力。是故名爲力衆三
T0220_.07.0482a04: 摩地。云何名爲等涌三摩地。謂若住此三摩
T0220_.07.0482a05: 地時。令諸勝定平等涌出。是故名爲等涌三
T0220_.07.0482a06: 摩地。云何名爲入言詞決定三摩地。謂若住
T0220_.07.0482a07: 此三摩地時。於定言詞必能悟入。是故名爲
T0220_.07.0482a08: 入言詞決定三摩地。云何名爲等入増語三摩
T0220_.07.0482a09: 地。謂若住此三摩地時。於諸定名平等悟入
T0220_.07.0482a10: 訓釋理趣。是故名爲等入増語三摩地。云何
T0220_.07.0482a11: 名爲觀方三摩地。謂若住此三摩地時。於諸
T0220_.07.0482a12: 定方普能觀照。是故名爲觀方三摩地。云何
T0220_.07.0482a13: 名爲持印三摩地。謂若住此三摩地時。能總
T0220_.07.0482a14: 任持諸定妙印。是故名爲持印三摩地。云何
T0220_.07.0482a15: 名爲無忘失三摩地。謂若住此三摩地時。於
T0220_.07.0482a16: 諸定相能無忘失。是故名爲無忘失三摩地。
T0220_.07.0482a17: 云何名爲諸法等趣海印三摩地。謂若住此
T0220_.07.0482a18: 三摩地時。令諸勝定平等趣入。如大海印攝
T0220_.07.0482a19: 受衆流。是故名爲諸法等趣海印三摩地。云
T0220_.07.0482a20: 何名爲遍覆虚空三摩地。謂若住此三摩地
T0220_.07.0482a21: 時。於諸等持能遍覆護。無所簡別如太虚空。
T0220_.07.0482a22: 是故名爲遍覆虚空三摩地。云何名爲金剛
T0220_.07.0482a23: 輪三摩地。謂若住此三摩地時。普能任持
T0220_.07.0482a24: 一切勝定。令不散壞如金剛輪。是故名爲金
T0220_.07.0482a25: 剛輪三摩地。云何名爲無量光三摩地。謂若
T0220_.07.0482a26: 住此三摩地時。放無量光照有情類。令彼憶
T0220_.07.0482a27: 念曾所受法及作種種大饒益事。是故名爲
T0220_.07.0482a28: 無量光三摩地。云何名爲無著無障三摩地。
T0220_.07.0482a29: 謂若住此三摩地時。離諸染著及一切障。是
T0220_.07.0482b01: 故名爲無著無障三摩地。云何名爲斷諸法
T0220_.07.0482b02: 輪三摩地。謂若住此三摩地時。於一切法證
T0220_.07.0482b03: 無生理。令生死苦永不相續。是故名爲斷諸
T0220_.07.0482b04: 法輪三摩地。云何名爲捨寶三摩地。謂若住
T0220_.07.0482b05: 此三摩地時。於諸定相尚能棄捨。況諸煩惱
T0220_.07.0482b06: 及餘法相而不能捨。是故名爲捨寶三摩地。
T0220_.07.0482b07: 云何名爲遍照三摩地。謂若住此三摩地時。
T0220_.07.0482b08: 遍照諸定令甚光顯。是故名爲遍照三摩地。
T0220_.07.0482b09: 云何名爲不眴三摩地。謂若住此三摩地時。
T0220_.07.0482b10: 於一切法無所求願。是故名爲不眴三摩地。
T0220_.07.0482b11: 云何名爲無相住三摩地。謂若住此三摩地
T0220_.07.0482b12: 時。不見諸定中有少法可住。是故名爲無相
T0220_.07.0482b13: 住三摩地。云何名爲不思惟三摩地。謂若住
T0220_.07.0482b14: 此三摩地時。所有下劣心心所法悉皆不轉。
T0220_.07.0482b15: 是故名爲不思惟三摩地。云何名爲無垢燈
T0220_.07.0482b16: 三摩地。謂若住此三摩地時。如持淨燈照了
T0220_.07.0482b17: 諸定。是故名爲無垢燈三摩地。云何名爲無
T0220_.07.0482b18: 邊光三摩地。謂若住此三摩地時。能發大光
T0220_.07.0482b19: 照無邊際。是故名爲無邊光三摩地。云何名
T0220_.07.0482b20: 爲發光三摩地。謂若住此等持。無間能發一
T0220_.07.0482b21: 切勝定光明。是故名爲發光三摩地。云何名
T0220_.07.0482b22: 爲普照三摩地。若謂得此等持。無間即能普
T0220_.07.0482b23: 照諸勝定門。是故名爲普照三摩地。云何名
T0220_.07.0482b24: 爲淨堅三摩地。謂若住此三摩地時。得諸
T0220_.07.0482b25: 等持淨平等性。是故名爲淨堅三摩地。云何
T0220_.07.0482b26: 名爲無垢光三摩地。謂若住此三摩地時。能
T0220_.07.0482b27: &MT01548;除一切定垢。亦能照了一切等持。是故
T0220_.07.0482b28: 名爲無垢光三摩地。云何名爲發妙樂三摩
T0220_.07.0482b29: 地。謂若住此三摩地時。普能領受諸定妙樂。
T0220_.07.0482c01: 是故名爲發妙樂三摩地。云何名爲電燈三
T0220_.07.0482c02: 摩地。謂若住此三摩地時。照諸等持如電光
T0220_.07.0482c03: 焔。是故名爲電燈三摩地。云何名爲無盡三
T0220_.07.0482c04: 摩地。謂若住此三摩地時。於諸等持不見有
T0220_.07.0482c05: 盡。是故名爲無盡三摩地。云何名爲具威光
T0220_.07.0482c06: 三摩地。謂若住此三摩地時。於諸等持威光
T0220_.07.0482c07: 獨盛。是故名爲具威光三摩地。云何名爲離
T0220_.07.0482c08: 盡三摩地。謂若住此三摩地時。見諸等持一
T0220_.07.0482c09: 無盡。而不見有少分法相。是故名爲離
T0220_.07.0482c10: 盡三摩地。云何名爲不可毀三摩地。謂若住
T0220_.07.0482c11: 此三摩地時。令諸等持見無瑕隙。是故名爲
T0220_.07.0482c12: 不可毀三摩地。云何名爲開發三摩地。謂若
T0220_.07.0482c13: 住此三摩地時。見諸等持無不開發。是故
T0220_.07.0482c14: 名爲開發三摩地。云何名爲日燈三摩地。謂
T0220_.07.0482c15: 若住此三摩地時。令諸定門發光普照。是故
T0220_.07.0482c16: 名爲日燈三摩地。云何名爲淨月三摩地。謂
T0220_.07.0482c17: 若住此三摩地時。令諸等持破闇如月。是故
T0220_.07.0482c18: 名爲淨月三摩地。云何名爲淨光三摩地。謂
T0220_.07.0482c19: 若住此三摩地時。於諸等持得無礙解。是故
T0220_.07.0482c20: 名爲淨光三摩地。云何名爲無動三摩地。謂
T0220_.07.0482c21: 若住此三摩地時。令諸等持無掉慢動亦無
T0220_.07.0482c22: 戲論。是故名爲無動三摩地。云何名爲發
T0220_.07.0482c23: 明三摩地。謂若住此三摩地時。令諸定門發
T0220_.07.0482c24: 明普照。是故名爲發明三摩地。云何名爲應
T0220_.07.0482c25: 作不應作三摩地。謂若住此三摩地時。照諸
T0220_.07.0482c26: 等持一切應作不應作事皆令顯了。是故名
T0220_.07.0482c27: 爲應作不應作三摩地。云何名爲智幢相三
T0220_.07.0482c28: 摩地。謂若住此三摩地時。見諸等持妙智幢
T0220_.07.0482c29: 相。是故名爲智幢相三摩地。云何名爲金剛
T0220_.07.0483a01: 鬘三摩地。謂若住此三摩地時。雖能通達一
T0220_.07.0483a02: 切法而不見有一切相。是故名爲金剛鬘三
T0220_.07.0483a03: 摩地云何名爲住心三摩地。謂若住此三摩
T0220_.07.0483a04: 地時。心不動搖不轉不照。亦不損減不念有
T0220_.07.0483a05: 心。是故名爲住心三摩地。云何名爲普明三
T0220_.07.0483a06: 摩地。謂若住此三摩地時。於諸定明普能觀
T0220_.07.0483a07: 照。是故名爲普明三摩地。云何名爲善住三
T0220_.07.0483a08: 摩地。謂若住此三摩地時。於諸等持善能安
T0220_.07.0483a09: 住。是故名爲善住三摩地。云何名爲寳積三
T0220_.07.0483a10: 摩地。謂若住此三摩地時。觀諸等持皆如寳
T0220_.07.0483a11: 聚。是故名爲寳積三摩地。云何名爲妙法
T0220_.07.0483a12: 印三摩地。謂若住此三摩地時。能印諸等持
T0220_.07.0483a13: 以無印印故。是故名爲妙法印三摩地。云何
T0220_.07.0483a14: 名爲法平等性三摩地。謂若住此三摩地時。
T0220_.07.0483a15: 不見有少法離平等性者。是故名爲法平等
T0220_.07.0483a16: 性三摩地。云何名爲捨愛樂三摩地。謂若住
T0220_.07.0483a17: 此三摩地時於一切定及一切法倶捨愛樂是
T0220_.07.0483a18: 故名爲捨愛樂三摩地。云何名爲法涌滿三
T0220_.07.0483a19: 摩地。謂若住此三摩地時。一切法相悉皆涌
T0220_.07.0483a20: 出。一切佛法無不圓滿。是故名爲法涌滿三
T0220_.07.0483a21: 摩地。云何名爲飄散三摩地。謂若住此三摩地
T0220_.07.0483a22: 時。能令諸定飄散諸法。是故名爲飄散三摩
T0220_.07.0483a23: 地。云何名爲分別法句三摩地。謂若住此三摩
T0220_.07.0483a24: 地時。善能分別諸定法句。是故名爲分別法
T0220_.07.0483a25: 句三摩地。云何名爲平等字相三摩地。謂若
T0220_.07.0483a26: 住此三摩地時。得諸等持平等字相甚可愛
T0220_.07.0483a27: 樂。是故名爲平等字相三摩地。云何名爲離
T0220_.07.0483a28: 文字相三摩地。謂若住此三摩地時。於諸等
T0220_.07.0483a29: 持不得一字可愛樂相。是故名爲離文字相
T0220_.07.0483b01: 三摩地。云何名爲斷所縁三摩地。謂若住此
T0220_.07.0483b02: 三摩地時。斷諸等持所縁境相。是故名爲斷
T0220_.07.0483b03: 所縁三摩地。云何名爲無變異三摩地。謂若
T0220_.07.0483b04: 住此三摩地時。不得諸法變異之相。是故名
T0220_.07.0483b05: 爲無變異三摩地。云何名爲無品類三摩地。
T0220_.07.0483b06: 謂若住此三摩地時。不得諸法品類別相
T0220_.07.0483b07: 是故名爲無品類三摩地。云何名爲入名相
T0220_.07.0483b08: 三摩地。謂若住此三摩地時。悟入諸法名相
T0220_.07.0483b09: 差別。是故名爲入名相三摩地。云何名爲無
T0220_.07.0483b10: 相行三摩地。謂若住此三摩地時。於諸定相
T0220_.07.0483b11: 都無所得。是故名爲無相行三摩地。云何名
T0220_.07.0483b12: 爲離翳闇三摩地。謂若住此三摩地時。普能
T0220_.07.0483b13: 遣除諸定翳闇。是故名爲離翳闇三摩地。云
T0220_.07.0483b14: 何名爲具行三摩地。謂若住此三摩地時。見
T0220_.07.0483b15: 諸等持行相差別。是故名爲具行三摩地。云
T0220_.07.0483b16: 何名爲不變動三摩地。謂若住此三摩地時。
T0220_.07.0483b17: 於諸等持不見變動。是故名爲不變動三摩
T0220_.07.0483b18: 地。云何名爲度境界三摩地。謂若住此三摩
T0220_.07.0483b19: 地時。超諸等持所縁境相。是故名爲度境界
T0220_.07.0483b20: 三摩地。云何名爲離集衆徳三摩地。謂若住
T0220_.07.0483b21: 此三摩地時。於一切法及一切定不得集相。
T0220_.07.0483b22: 以一切法不可集故。是故名爲離集衆徳三
T0220_.07.0483b23: 摩地。云何名爲決定住三摩地。謂若住此三
T0220_.07.0483b24: 摩地時。於諸定心雖決定住。而知其相竟不
T0220_.07.0483b25: 可得。是故名爲決定住三摩地。云何名爲淨
T0220_.07.0483b26: 妙花三摩地。謂若住此三摩地時。令諸等持
T0220_.07.0483b27: 皆得清淨嚴飾光顯猶如妙花。是故名爲淨
T0220_.07.0483b28: 妙花三摩地。云何名爲具覺支三摩地。謂若
T0220_.07.0483b29: 住此三摩地時。修七覺支速得圓滿。是故名
T0220_.07.0483c01: 爲具覺支三摩地。云何名爲無邊辯三摩地。
T0220_.07.0483c02: 謂若住此三摩地時。於一切法得無邊辯。是
T0220_.07.0483c03: 故名爲無邊辯三摩地。云何名爲無等等三
T0220_.07.0483c04: 摩地。謂若住此三摩地時。得諸等持無等等
T0220_.07.0483c05: 性。是故名爲無等等三摩地
T0220_.07.0483c06: 大般若波羅蜜多經卷第四百八十八
T0220_.07.0483c07:
T0220_.07.0483c08:
T0220_.07.0483c09:
T0220_.07.0483c10:
T0220_.07.0483c11: 大般若波羅蜜多經卷第四百八
T0220_.07.0483c12: 十九
T0220_.07.0483c13:  *三藏法師玄奘奉  詔譯 
T0220_.07.0483c14:   第三分善現品第三之八
T0220_.07.0483c15: 云何名爲普超一切三摩地。謂若住此三摩地
T0220_.07.0483c16: 時。普超三界有情諸法。是故名爲普超一切
T0220_.07.0483c17: 三摩地。云何名爲決判一切三摩地。謂若住此
T0220_.07.0483c18: 三摩地時。普能決判有情諸法。是故名爲決
T0220_.07.0483c19: 判一切三摩地。云何名爲散猶豫三摩地。謂
T0220_.07.0483c20: 若住此三摩地時。於諸等持及一切法。所有
T0220_.07.0483c21: 猶豫皆能散滅。是故名爲散猶豫三摩地。云
T0220_.07.0483c22: 何名爲無所住三摩地。謂若住此三摩地時。
T0220_.07.0483c23: 不見諸法有所住處。是故名爲無所住三摩
T0220_.07.0483c24: 地。云何名爲一相莊嚴三摩地。謂若住此三
T0220_.07.0483c25: 摩地時。不見諸法有少相者。是故名爲一相
T0220_.07.0483c26: 莊嚴三摩地。云何名爲引發行相三摩地。謂
T0220_.07.0483c27: 若住此三摩地時。於諸等持及一切法。雖能
T0220_.07.0483c28: 引發種種行相。而都不見能所引發。是故名
T0220_.07.0483c29: 爲引發行相三摩地。云何名爲一行相三摩
T0220_.07.0484a01: 地。謂若住此三摩地時。見諸等持無二行相。
T0220_.07.0484a02: 是故名爲一行相三摩地。云何名爲離行相
T0220_.07.0484a03: 三摩地。謂若住此三摩地時。見諸等持都無
T0220_.07.0484a04: 行相。是故名爲離行相三摩地。云何名爲妙
T0220_.07.0484a05: 行相三摩地。謂若住此三摩地時。令諸等持
T0220_.07.0484a06: 行相微妙離諸戲論。是故名爲妙行相三摩
T0220_.07.0484a07: 地。云何名爲達諸有底散壞三摩地。謂若住
T0220_.07.0484a08: 此三摩地時。於諸等持及一切法。得通達智
T0220_.07.0484a09: 如實悟入。得悟入已於諸有法通達散壞令
T0220_.07.0484a10: 無所遺。是故名爲達諸有底散壞三摩地。云
T0220_.07.0484a11: 何名爲寶堅固三摩地。謂若住此三摩地時。
T0220_.07.0484a12: 見佛法僧不可破壞同無相故。是故名爲寶
T0220_.07.0484a13: 堅固三摩地。云何名爲解脱音聲文字三摩
T0220_.07.0484a14: 地。謂若住此三摩地時。見諸等持解脱一切
T0220_.07.0484a15: 音聲文字衆相寂滅。是故名爲解脱音聲文
T0220_.07.0484a16: 字三摩地。云何名爲入施設語言三摩地。謂
T0220_.07.0484a17: 若住此三摩地時。悟入一切等持諸法。施設
T0220_.07.0484a18: 語言無著無礙。是故名爲入施設語言三摩
T0220_.07.0484a19: 地。云何名爲炬熾然三摩地。謂若住此三摩
T0220_.07.0484a20: 地時。於諸等持威光照曜。是故名爲炬熾然
T0220_.07.0484a21: 三摩地。云何名爲嚴淨相三摩地。謂若住此
T0220_.07.0484a22: 三摩地時。普能嚴淨一切定相。是故名爲嚴
T0220_.07.0484a23: 淨相三摩地。云何名爲無標幟三摩地。謂若
T0220_.07.0484a24: 住此三摩地時。於諸等持不見標幟。是故名
T0220_.07.0484a25: 爲無標幟三摩地。云何名爲具妙相三摩地。
T0220_.07.0484a26: 謂若住此三摩地時。諸定妙相無不具足。是
T0220_.07.0484a27: 故名爲具妙相三摩地。云何名爲不憙一切
T0220_.07.0484a28: 苦樂三摩地。謂若住此三摩地時。於諸等持
T0220_.07.0484a29: 樂苦之相不樂觀察。是故名爲不憙一切苦
T0220_.07.0484b01: 樂三摩地。云何名爲無盡行相三摩地。謂若
T0220_.07.0484b02: 住此三摩地時。不見諸定行相有盡。是故名
T0220_.07.0484b03: 爲無盡行相三摩地云何名爲具總持三摩地
T0220_.07.0484b04: 謂若住此三摩地時。能總任持諸定勝事。是
T0220_.07.0484b05: 故名爲具總持三摩地云何名爲攝伏一切正
T0220_.07.0484b06: 性邪性三摩地。謂若住此三摩地時。於諸等
T0220_.07.0484b07: 持正性邪性攝伏諸見皆令不起。是故名爲
T0220_.07.0484b08: 攝伏一切正性邪性三摩地。云何名爲息違
T0220_.07.0484b09: 順三摩地。謂若住此三摩地時。於諸等持及
T0220_.07.0484b10: 一切法。都不見有違順之相。是故名爲息違
T0220_.07.0484b11: 順三摩地。云何名爲離愛憎三摩地。謂若住
T0220_.07.0484b12: 此三摩地時。於諸等持及一切法。都不見有
T0220_.07.0484b13: 愛憎之相。是故名爲離愛憎三摩地。云何名
T0220_.07.0484b14: 爲無垢明三摩地。謂若住此三摩地時。都不
T0220_.07.0484b15: 見有垢相明相。是故名爲無垢明三摩地。云
T0220_.07.0484b16: 何名爲具堅固三摩地。謂若住此三摩地時。
T0220_.07.0484b17: 令諸等持皆得堅固。是故名爲具堅固三摩
T0220_.07.0484b18: 地。云何名爲滿月淨光三摩地。謂若住此三
T0220_.07.0484b19: 摩地時。令諸等持功徳増益。如淨滿月光増
T0220_.07.0484b20: 海水。是故名爲滿月淨光三摩地。云何名爲
T0220_.07.0484b21: 大莊嚴三摩地。謂若住此三摩地時。令諸等
T0220_.07.0484b22: 持成就種種微妙希有大莊嚴事。是故名爲
T0220_.07.0484b23: 大莊嚴三摩地。云何名爲普照世間三摩地。
T0220_.07.0484b24: 謂若住此三摩地時。照諸等持及一切法。令
T0220_.07.0484b25: 有情類皆得開曉。是故名爲普照世間三摩
T0220_.07.0484b26: 地。云何名爲定平等性三摩地。謂若住此三
T0220_.07.0484b27: 摩地時。不見等持定散差別。是故名爲定平
T0220_.07.0484b28: 等性三摩地。云何名爲遠離塵垢三摩地。
T0220_.07.0484b29: 若住此三摩地時。能滅一切煩惱塵垢。是故
T0220_.07.0484c01: 名爲遠離塵垢三摩地。云何名爲有諍無諍
T0220_.07.0484c02: 平等理趣三摩地。謂若住此三摩地時。不見
T0220_.07.0484c03: 諸法及一切定有諍無諍性相差別。是故名
T0220_.07.0484c04: 爲有諍無諍平等理趣三摩地。云何名爲無
T0220_.07.0484c05: 巣穴無標幟無愛樂三摩地。謂若住此三摩
T0220_.07.0484c06: 地時。破諸巣穴捨諸標幟斷諸愛樂而無所
T0220_.07.0484c07: 執。是故名爲無巣穴無標幟無愛樂三摩地。
T0220_.07.0484c08: 云何名爲決定安住眞如三摩地。謂若住此
T0220_.07.0484c09: 三摩地時。於諸等持及一切法。常不棄捨眞
T0220_.07.0484c10: 如實相。是故名爲決定安住眞如三摩地。云
T0220_.07.0484c11: 何名爲離身語意穢惡三摩地。謂若住此三
T0220_.07.0484c12: 摩地時。於身語意都無所得。破壞一切身語
T0220_.07.0484c13: 意惡。於諸等持無障自在。是故名爲離身語
T0220_.07.0484c14: 意穢惡三摩地。云何名爲如虚空三摩地。謂
T0220_.07.0484c15: 若住此三摩地時。觀一切法都無所有。無障
T0220_.07.0484c16: 無礙如太虚空。是故名爲如虚空三摩地。云
T0220_.07.0484c17: 何名爲無染無著三摩地。謂若住此三摩地
T0220_.07.0484c18: 時。觀一切法皆同一相。所謂無相無染無著。
T0220_.07.0484c19: 是故名爲無染無著三摩地。善現。是爲菩薩
T0220_.07.0484c20: 摩訶薩行深般若波羅蜜多時大乘之相
T0220_.07.0484c21: 復次善現。諸菩薩摩訶薩大乘相者。謂四念
T0220_.07.0484c22: 住。何等爲四。一身念住二受念住三心念住
T0220_.07.0484c23: 四法念住。云何身念住。謂菩薩摩訶薩行深
T0220_.07.0484c24: 般若波羅蜜多時。以無所得而爲方便。雖於
T0220_.07.0484c25: 内身或於外身或於内外身住循身觀。而能
T0220_.07.0484c26: 不起身倶尋思。熾然精進正知具念除世貪
T0220_.07.0484c27: 憂。云何受念住。謂菩薩摩訶薩行深般若波
T0220_.07.0484c28: 羅蜜多時。以無所得而爲方便。雖於内受或
T0220_.07.0484c29: 於外受或於内外受住循受觀。而能不起受
T0220_.07.0485a01: 倶尋思。熾然精進正知具念除世貪憂。云何
T0220_.07.0485a02: 心念住。謂菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0485a03: 時。以無所得而爲方便。雖於内心或於外心
T0220_.07.0485a04: 或於内外心住循心觀。而能不起心倶尋思。
T0220_.07.0485a05: 熾然精進正知具念除世貪憂。云何法念住。
T0220_.07.0485a06: 謂菩薩摩訶薩行深般若波羅蜜多時。以無
T0220_.07.0485a07: 所得而爲方便。雖於内法或於外法或於内
T0220_.07.0485a08: 外法住循法觀。而能不起法倶尋思。熾然精
T0220_.07.0485a09: 進正知具念除世貪憂。復次善現。諸菩薩摩
T0220_.07.0485a10: 訶薩行深般若波羅蜜多時。以無所得而爲
T0220_.07.0485a11: 方便。於内身住循身觀。熾然精進正知具念
T0220_.07.0485a12: 除世貪憂者。謂菩薩摩訶薩行深般若波羅
T0220_.07.0485a13: 蜜多時。以無所得而爲方便。審觀自身。行時
T0220_.07.0485a14: 如實知行。住時如實知住。坐時如實知坐。臥
T0220_.07.0485a15: 時如實知臥。如如自身威儀差別。如是如是
T0220_.07.0485a16: 皆如實知。熾然精進正知具念除世貪憂。是
T0220_.07.0485a17: 爲菩薩摩訶薩行深般若波羅蜜多時。以無
T0220_.07.0485a18: 所得而爲方便。於内身住循身觀。熾然精進
T0220_.07.0485a19: 正知具念除世貪憂。復次善現。諸菩薩摩訶
T0220_.07.0485a20: 薩行深般若波羅蜜多時。以無所得而爲方
T0220_.07.0485a21: 便。於内身住循身觀。熾然精進正知具念除
T0220_.07.0485a22: 世貪憂者。謂菩薩摩訶薩行深般若波羅蜜
T0220_.07.0485a23: 多時。以無所得而爲方便。審觀自身。正知往
T0220_.07.0485a24: 來。正知瞻顧。正知俯仰。正知屈伸。服僧伽
T0220_.07.0485a25: 胝。執持衣鉢。若食若飮。臥息經行坐起承
T0220_.07.0485a26: 迎。寤寐語默入出諸定皆念正知。是爲菩薩
T0220_.07.0485a27: 摩訶薩行深般若波羅蜜多時。以無所得而
T0220_.07.0485a28: 爲方便。於内身住循身觀。熾然精進正知具
T0220_.07.0485a29: 念除世貪憂。復次善現。諸菩薩摩訶薩行深
T0220_.07.0485b01: 般若波羅蜜多時。以無所得而爲方便。於内
T0220_.07.0485b02: 身住循身觀。熾然精進正知具念除世貪憂
T0220_.07.0485b03: 者。謂菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.07.0485b04: 無所得而爲方便。審觀自身。於息入時如實
T0220_.07.0485b05: 知息入。於息出時如實知息出。於息長時如
T0220_.07.0485b06: 實知息長。於息短時如實知息短。如轉輪師
T0220_.07.0485b07: 或彼弟子。輪勢長時如實知輪勢長。輪勢短
T0220_.07.0485b08: 時如實知輪勢短。是菩薩摩訶薩亦復如是。
T0220_.07.0485b09: 如實知息若入若出長短差別。是爲菩薩摩
T0220_.07.0485b10: 訶薩行深般若波羅蜜多時。以無所得而爲
T0220_.07.0485b11: 方便。於内身住循身觀。熾然精進正知具念
T0220_.07.0485b12: 除世貪憂。復次善現。諸菩薩摩訶薩行深般
T0220_.07.0485b13: 若波羅蜜多時。以無所得而爲方便。於内身
T0220_.07.0485b14: 住循身觀。熾然精進正知具念除世貪憂者。
T0220_.07.0485b15: 謂菩薩摩訶薩行深般若波羅蜜多時。以無
T0220_.07.0485b16: 所得而爲方便。如實了知自身所有諸界差
T0220_.07.0485b17: 別。於諸地界如實了知此是地界。於諸水界
T0220_.07.0485b18: 如實了知此是水界。於諸火界如實了知此
T0220_.07.0485b19: 是火界。於諸風界如實了知此是風界。如巧
T0220_.07.0485b20: 屠師或彼弟子。斷牛命已復用利刀。剖析其
T0220_.07.0485b21: 身分爲四分。若坐若立如實觀知。是菩薩摩
T0220_.07.0485b22: 訶薩亦復如是。行深般若波羅蜜多時。以無
T0220_.07.0485b23: 所得而爲方便。觀察自身地水火風四界差
T0220_.07.0485b24: 別。是爲菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0485b25: 以無所得而爲方便。於内身住循身觀。熾然
T0220_.07.0485b26: 精進正知具念除世貪憂。復次善現。諸菩薩
T0220_.07.0485b27: 摩訶薩行深般若波羅蜜多時。以無所得而
T0220_.07.0485b28: 爲方便。於内身住循身觀。熾然精進正知具
T0220_.07.0485b29: 念除世貪憂者。謂菩薩摩訶薩行深般若波
T0220_.07.0485c01: 羅蜜多時。以無所得而爲方便。審觀自身從
T0220_.07.0485c02: 足至頂種種不淨充滿其中。外爲薄皮之所
T0220_.07.0485c03: 纒裹。所謂此身唯有種種髮毛爪齒皮革血
T0220_.07.0485c04: 肉筋脈骨髓心肝肺腎脾膽胞胃大腸小腸屎
T0220_.07.0485c05: 尿洟唾涎涙垢汗淡膿肪珊腦膜&MT01615;聹。如是
T0220_.07.0485c06: 不淨充滿身中。如有農夫或諸長者。倉中盛
T0220_.07.0485c07: 滿種種雜穀。所謂稻麻粟豆麥等。有明眼者
T0220_.07.0485c08: 開倉覩之。能如實知其中唯有稻麻粟等種
T0220_.07.0485c09: 種雜穀。是菩薩摩訶薩亦復如是。審觀自身
T0220_.07.0485c10: 從足至頂。不淨充滿不可貪樂。是爲菩薩摩
T0220_.07.0485c11: 訶薩行深般若波羅蜜多時。以無所得而爲
T0220_.07.0485c12: 方便。於内身住循身觀。熾然精進正知具念
T0220_.07.0485c13: 除世貪憂。復次善現。諸菩薩摩訶薩行深般
T0220_.07.0485c14: 若波羅蜜多時。以無所得而爲方便。於内身
T0220_.07.0485c15: 住循身觀。熾然精進正知具念除世貪憂者。
T0220_.07.0485c16: 謂菩薩摩訶薩行深般若波羅蜜多時。以無
T0220_.07.0485c17: 所得而爲方便。往至塚間觀所棄屍。死經一
T0220_.07.0485c18: 日或經二日乃至七日。其身膖脹色變青瘀。
T0220_.07.0485c19: 臭爛皮穿膿血流出。見是事已自念我身。有
T0220_.07.0485c20: 如是性具如是法。未得涅槃終歸如是深生
T0220_.07.0485c21: 厭離。是爲菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0485c22: 時。以無所得而爲方便。於内身住循身觀。熾
T0220_.07.0485c23: 然精進正知具念除世貪憂。復次善現。諸菩
T0220_.07.0485c24: 薩摩訶薩行深般若波羅蜜多時。以無所得
T0220_.07.0485c25: 而爲方便。於内身住循身觀。熾然精進正知
T0220_.07.0485c26: 具念除世貪憂者。謂菩薩摩訶薩行深般若
T0220_.07.0485c27: 波羅蜜多時。以無所得而爲方便。往至塚間
T0220_.07.0485c28: 觀所棄屍。死經一日或經二日乃至七日。爲
T0220_.07.0485c29: 諸鵰鵬鷲烏鵲鵄梟虎豹豺狼野干狗等種種禽
T0220_.07.0486a01: 獸或啄或攫骨肉狼籍&MT01544;掣食噉。見是事已
T0220_.07.0486a02: 自念我身。有如是性具如是法。未得涅槃終
T0220_.07.0486a03: 歸如是深生厭離。是爲菩薩摩訶薩行深般
T0220_.07.0486a04: 若波羅蜜多時。以無所得而爲方便。於内身
T0220_.07.0486a05: 住循身觀。熾然精進正知具念除世貪憂。復
T0220_.07.0486a06: 次善現。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0486a07: 時。以無所得而爲方便。於内身住循身觀。熾
T0220_.07.0486a08: 然精進正知具念除世貪憂者。謂菩薩摩訶
T0220_.07.0486a09: 薩行深般若波羅蜜多時。以無所得而爲方
T0220_.07.0486a10: 便。往至塚間觀所棄屍。禽獸食已不淨潰爛
T0220_.07.0486a11: 膿血流離。有無量種蟲蛆雜出。臭穢可汚過
T0220_.07.0486a12: 於死狗。見是事已自念我身。有如是性具如
T0220_.07.0486a13: 是法。未得涅槃終歸如是深生厭離。是爲菩
T0220_.07.0486a14: 薩摩訶薩行深般若波羅蜜多時。以無所得
T0220_.07.0486a15: 而爲方便。於内身住循身觀。熾然精進正知
T0220_.07.0486a16: 具念除世貪憂。復次善現。諸菩薩摩訶薩行
T0220_.07.0486a17: 深般若波羅蜜多時。以無所得而爲方便。於
T0220_.07.0486a18: 内身住循身觀。熾然精進正知具念除世貪
T0220_.07.0486a19: 憂者。謂菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0486a20: 以無所得而爲方便。往至塚間觀所棄屍。蟲
T0220_.07.0486a21: 蛆食已肉離骨現。肢節相連筋纒血塗尚餘
T0220_.07.0486a22: 腐肉。見是事已自念我身。有如是性具如是
T0220_.07.0486a23: 法。未得涅槃終歸如是深生厭離。是爲菩薩
T0220_.07.0486a24: 摩訶薩行深般若波羅蜜多時。以無所得而
T0220_.07.0486a25: 爲方便。於内身住循身觀。熾然精進正知具
T0220_.07.0486a26: 念除世貪憂。復次善現。諸菩薩摩訶薩行深
T0220_.07.0486a27: 般若波羅蜜多時。以無所得而爲方便。於内
T0220_.07.0486a28: 身住循身觀。熾然精進正知具念除世貪憂
T0220_.07.0486a29: 者。謂菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.07.0486b01: 無所得而爲方便。往至塚間觀所棄屍。已成
T0220_.07.0486b02: 鎖血肉都盡餘筋相連。見是事已自念我
T0220_.07.0486b03: 身。有如是性具如是法。未得涅槃終歸如是
T0220_.07.0486b04: 深生厭離。是爲菩薩摩訶薩行深般若波羅
T0220_.07.0486b05: 蜜多時。以無所得而爲方便。於内身住循身
T0220_.07.0486b06: 觀。熾然精進正知具念除世貪憂。復次善現。
T0220_.07.0486b07: 諸菩薩摩訶薩行深般若波羅蜜多時。以無
T0220_.07.0486b08: 所得而爲方便。於内身住循身觀。熾然精進
T0220_.07.0486b09: 正知具念除世貪憂者。謂菩薩摩訶薩行深
T0220_.07.0486b10: 般若波羅蜜多時。以無所得而爲方便。往至
T0220_.07.0486b11: 塚間觀所棄屍。但餘衆骨其色皓白如雪珂
T0220_.07.0486b12: 貝。諸筋糜爛肢節分離。見是事已自念我身。
T0220_.07.0486b13: 有如是性具如是法。未得涅槃終歸如是深
T0220_.07.0486b14: 生厭離。是爲菩薩摩訶薩行深般若波羅蜜
T0220_.07.0486b15: 多時。以無所得而爲方便。於内身住循身觀。
T0220_.07.0486b16: 熾然精進正知具念除世貪憂。復次善現。諸
T0220_.07.0486b17: 菩薩摩訶薩行深般若波羅蜜多時。以無所
T0220_.07.0486b18: 得而爲方便。於内身住循身觀。熾然精進正
T0220_.07.0486b19: 知具念除世貪憂者。謂菩薩摩訶薩行深般
T0220_.07.0486b20: 若波羅蜜多時。以無所得而爲方便。往至塚
T0220_.07.0486b21: 間觀所棄屍。成白色已肢節分散零落異方。
T0220_.07.0486b22: 見是事已自念我身。有如是性具如是法。未
T0220_.07.0486b23: 得涅槃終歸如是深生厭離。是爲菩薩摩訶
T0220_.07.0486b24: 薩行深般若波羅蜜多時。以無所得而爲方
T0220_.07.0486b25: 便。於内身住循身觀。熾然精進正知具念除
T0220_.07.0486b26: 世貪憂。復次善現。諸菩薩摩訶薩行深般若
T0220_.07.0486b27: 波羅蜜多時。以無所得而爲方便。於内身住
T0220_.07.0486b28: 循身觀。熾然精進正知具念除世貪憂者。謂
T0220_.07.0486b29: 菩薩摩訶薩行深般若波羅蜜多時。以無所
T0220_.07.0486c01: 得而爲方便。往至塚間觀所棄屍。諸骨分散
T0220_.07.0486c02: 各在異處。足骨異處腨骨異處。膝骨異處髀
T0220_.07.0486c03: 骨異處。&MT01545;骨異處。脊骨異處。脇骨異處。胸
T0220_.07.0486c04: 骨異處。膊骨異處。臂骨異處。手骨異處。項
T0220_.07.0486c05: 骨異處。頷骨異處。頬骨異處。其髑髏骨。亦
T0220_.07.0486c06: 在異處。見是事已自念我身。有如是性具如
T0220_.07.0486c07: 是法。未得涅槃終歸如是深生厭離。是爲菩
T0220_.07.0486c08: 薩摩訶薩行深般若波羅蜜多時。以無所得
T0220_.07.0486c09: 而爲方便。於内身住循身觀。熾然精進正知
T0220_.07.0486c10: 具念除世貪憂。復次善現。諸菩薩摩訶薩行
T0220_.07.0486c11: 深般若波羅蜜多時。以無所得而爲方便。於
T0220_.07.0486c12: 内身住循身觀。熾然精進正知具念除世貪
T0220_.07.0486c13: 憂者。謂菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0486c14: 以無所得而爲方便。往至塚間觀所棄屍。骸
T0220_.07.0486c15: 狼籍風吹日曝。雨灌霜封積有歳年色如
T0220_.07.0486c16: 珂雪。見是事已自念我身。有如是性具如是
T0220_.07.0486c17: 法。未得涅槃終歸如是深生厭離。是爲菩薩
T0220_.07.0486c18: 摩訶薩行深般若波羅蜜多時。以無所得而
T0220_.07.0486c19: 爲方便。於内身住循身觀。熾然精進正知具
T0220_.07.0486c20: 念除世貪憂。復次善現。諸菩薩摩訶薩行深
T0220_.07.0486c21: 般若波羅蜜多時。以無所得而爲方便。於内
T0220_.07.0486c22: 身住循身觀。熾然精進正知具念除世貪憂
T0220_.07.0486c23: 者。謂菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.07.0486c24: 無所得而爲方便。往至塚間觀所棄屍。餘骨
T0220_.07.0486c25: 散地經多百歳或多千年。其相變青状如鴿
T0220_.07.0486c26: 色。或有腐朽碎末如塵。與土相和難可分別。
T0220_.07.0486c27: 見是事已自念我身。有如是性具如是法。未
T0220_.07.0486c28: 得涅槃終歸如是深生厭離。是爲菩薩摩訶
T0220_.07.0486c29: 薩行深般若波羅蜜多時。以無所得而爲方
T0220_.07.0487a01: 便。於内身住循身觀。熾然精進正知具念除
T0220_.07.0487a02: 世貪憂。善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0487a03: 蜜多時。以無所得而爲方便。如於内身如是
T0220_.07.0487a04: 差別住循身觀。熾然精進正知具念除世貪
T0220_.07.0487a05: 憂。於外身住循身觀。於内外身住循身觀。熾
T0220_.07.0487a06: 然精進正知具念除世貪憂。隨其所應亦復
T0220_.07.0487a07: 如是。善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0487a08: 多時。以無所得而爲方便。於内外倶受心法。
T0220_.07.0487a09: 住循受心法觀。熾然精進正知具念除世貪
T0220_.07.0487a10: 憂。隨其所應皆應廣説。善現。如是菩薩摩訶
T0220_.07.0487a11: 薩行深般若波羅蜜多時。以無所得而爲方
T0220_.07.0487a12: 便。於内外倶身受心法。住循身受心法觀時。
T0220_.07.0487a13: 雖作是觀而無所得。善現。是爲菩薩摩訶薩
T0220_.07.0487a14: 行深般若波羅蜜多時大乘之相
T0220_.07.0487a15: 復次善現。諸菩薩摩訶薩大乘相者。謂四正
T0220_.07.0487a16: 斷。何等爲四。善現當知。若菩薩摩訶薩行深
T0220_.07.0487a17: 般若波羅蜜多時。以無所得而爲方便。於諸
T0220_.07.0487a18: 未生惡不善法爲不生故。生欲策勵發起正
T0220_.07.0487a19: 勤策心持心。是爲第一。若菩薩摩訶薩行深
T0220_.07.0487a20: 般若波羅蜜多時。以無所得而爲方便。於諸
T0220_.07.0487a21: 已生惡不善法爲永斷故。生欲策勵發起正
T0220_.07.0487a22: 勤策心持心。是爲第二。若菩薩摩訶薩行深
T0220_.07.0487a23: 般若波羅蜜多時。以無所得而爲方便。未生
T0220_.07.0487a24: 善法爲令生故生欲策勵發起正勤策心持
T0220_.07.0487a25: 心。是爲第三。若菩薩摩訶薩行深般若波羅
T0220_.07.0487a26: 蜜多時。以無所得而爲方便。已生善法爲令
T0220_.07.0487a27: 安住。不忘増廣倍修滿故。生欲策勵發起正
T0220_.07.0487a28: 勤策心持心。是爲第四。善現。是爲菩薩摩
T0220_.07.0487a29: 訶薩行深般若波羅蜜多時大乘之相。復次
T0220_.07.0487b01: 善現。諸菩薩摩訶薩大乘相者。謂四神足。何
T0220_.07.0487b02: 等爲四。善現當知。若菩薩摩訶薩行深般若
T0220_.07.0487b03: 波羅蜜多時。以無所得而爲方便。修欲等持
T0220_.07.0487b04: 斷行成就神足。依離依無染依滅迴向捨。是
T0220_.07.0487b05: 爲第一。若菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0487b06: 時。以無所得而爲方便。修勤等持斷行成就
T0220_.07.0487b07: 神足。依離依無染依滅迴向捨。是爲第二。若
T0220_.07.0487b08: 菩薩摩訶薩行深般若波羅蜜多時。以無所
T0220_.07.0487b09: 得而爲方便。修心等持斷行成就神足。依離
T0220_.07.0487b10: 依無染依滅迴向捨。是爲第三。若菩薩摩訶
T0220_.07.0487b11: 薩行深般若波羅蜜多時。以無所得而爲方
T0220_.07.0487b12: 便。修觀等持斷行成就神足。依離依無染依
T0220_.07.0487b13: 滅迴向捨。是爲第四。善現。是爲菩薩摩訶薩
T0220_.07.0487b14: 行深般若波羅蜜多時大乘之相。復次善現。
T0220_.07.0487b15: 諸菩薩摩訶薩大乘相者。謂五根。何等爲五。
T0220_.07.0487b16: 善現當知。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0487b17: 多時。所修信根精進根念根定根慧根。善現。
T0220_.07.0487b18: 是爲菩薩摩訶薩行深般若波羅蜜多時大乘
T0220_.07.0487b19: 之相。復次善現。諸菩薩摩訶薩大乘相者。謂
T0220_.07.0487b20: 五力。何等爲五。善現當知。若菩薩摩訶薩行
T0220_.07.0487b21: 深般若波羅蜜多時。以無所得而爲方便。所
T0220_.07.0487b22: 修信力精進力念力定力慧力。善現。是爲菩
T0220_.07.0487b23: 薩摩訶薩行深般若波羅蜜多時。大乘之相。
T0220_.07.0487b24: 復次善現。諸菩薩摩訶薩大乘相者。謂七等
T0220_.07.0487b25: 覺支。何等爲七。善現當知。若菩薩摩訶薩行
T0220_.07.0487b26: 深般若波羅蜜多時。以無所得而爲方便。所
T0220_.07.0487b27: 修念等覺支。擇法等覺支。精進等覺支。喜
T0220_.07.0487b28: 等覺支。輕安等覺支。定等覺支。捨等覺支。
T0220_.07.0487b29: 依離依無染依滅迴向捨。善現。是爲菩薩摩
T0220_.07.0487c01: 訶薩行深般若波羅蜜多時大乘之相。復次
T0220_.07.0487c02: 善現。諸菩薩摩訶薩大乘相者。謂八聖道支。
T0220_.07.0487c03: 何等爲八。善現當知。若菩薩摩訶薩行深般
T0220_.07.0487c04: 若波羅蜜多時。以無所得而爲方便。所修正
T0220_.07.0487c05: 見正思惟正語正業正命正精進正念正定。
T0220_.07.0487c06: 依離依無染依滅迴向捨。善現。是爲菩薩摩
T0220_.07.0487c07: 訶薩行深般若波羅蜜多時大乘之相。復次
T0220_.07.0487c08: 善現。諸菩薩摩訶薩大乘相者。謂三解脱門。
T0220_.07.0487c09: 何等爲三。善現當知。若菩薩摩訶薩行深般
T0220_.07.0487c10: 若波羅蜜多時。以無所得而爲方便。觀一切
T0220_.07.0487c11: 法自相皆空其心安住。名空解脱門。亦名空
T0220_.07.0487c12: 三摩地。是爲第一。諸菩薩摩訶薩欲學大乘
T0220_.07.0487c13: 當於中學。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0487c14: 多時。以無所得而爲方便。觀一切法自相空
T0220_.07.0487c15: 故皆無有相。其心安住名無相解脱門。亦名
T0220_.07.0487c16: 無相三摩地。是爲第二。諸菩薩摩訶薩欲學
T0220_.07.0487c17: 大乘當於中學。若菩薩摩訶薩行深般若波
T0220_.07.0487c18: 羅蜜多時。以無所得而爲方便。觀一切法自
T0220_.07.0487c19: 相空故皆無所願。其心安住名無願解脱門。
T0220_.07.0487c20: 亦名無願三摩地。是爲第三。諸菩薩摩訶薩
T0220_.07.0487c21: 欲學大乘當於中學。善現。是爲菩薩摩訶薩
T0220_.07.0487c22: 行深般若波羅蜜多時大乘之相
T0220_.07.0487c23: 復次善現。諸菩薩摩訶薩大乘相者。謂十一
T0220_.07.0487c24: 智。何等十一。所謂苦智集智滅智道智盡智
T0220_.07.0487c25: 無生智法智類智世俗智他心智如説智。云
T0220_.07.0487c26: 何苦智。謂若智以無所得而爲方便。知苦應
T0220_.07.0487c27: 不生是爲苦智。云何集智。謂若智以無所得
T0220_.07.0487c28: 而爲方便。知集應永斷是爲集智。云何滅智。
T0220_.07.0487c29: 謂若智以無所得而爲方便。知滅應作證是
T0220_.07.0488a01: 爲滅智。云何道智。謂若智以無所得而爲方
T0220_.07.0488a02: 便。知道應修習是爲道智。云何盡智。謂若智
T0220_.07.0488a03: 以無所得而爲方便。知貪瞋癡盡是爲盡智。
T0220_.07.0488a04: 云何無生智。謂若智以無所得而爲方便。知
T0220_.07.0488a05: 諸有不復生是爲無生智。云何法智。謂若智
T0220_.07.0488a06: 以無所得而爲方便。知五蘊等各別自性是
T0220_.07.0488a07: 爲法智。云何類智。謂若智以無所得而爲方
T0220_.07.0488a08: 便。知五蘊等差別之相。謂苦無常空無我等
T0220_.07.0488a09: 是爲類智。云何世俗智。謂若智以無所得而
T0220_.07.0488a10: 爲方便。知諸有情修行差別。及知諸法名相
T0220_.07.0488a11: 等異。是爲世俗智。云何他心智。謂若智以
T0220_.07.0488a12: 無所得而爲方便。知他有情補特伽羅心心
T0220_.07.0488a13: 所法。無所疑滯是爲他心智。云何如説智。謂
T0220_.07.0488a14: 若智以無所得而爲方便。知一切法如説之
T0220_.07.0488a15: 相。即是如來一切相智。是爲如説智。善現當
T0220_.07.0488a16: 知。此十一智。是爲菩薩摩訶薩行深般若波
T0220_.07.0488a17: 羅蜜多時大乘之相。復次善現。諸菩薩摩訶
T0220_.07.0488a18: 薩大乘相者。謂三無漏根。何等爲三。一者未
T0220_.07.0488a19: 知當知根。二者已知根。三者具知根。云何未
T0220_.07.0488a20: 知當知根。謂諸有學補特伽羅。於諸聖諦未
T0220_.07.0488a21: 已現觀未得聖果。所有信根精進根念根定
T0220_.07.0488a22: 根慧根。是爲未知當知根。云何已知根。謂諸
T0220_.07.0488a23: 有學補特伽羅。於諸聖諦已得現觀已得聖
T0220_.07.0488a24: 果。所有信根精進根念根定根慧根。是爲已
T0220_.07.0488a25: 知根。云何具知根。謂諸無學補特伽羅。若阿
T0220_.07.0488a26: 羅漢。若諸獨覺。若菩薩摩訶薩已住十地若
T0220_.07.0488a27: 諸如來應正等覺。所有信根精進根念根定
T0220_.07.0488a28: 根慧根。是爲具知根。若此三根。以無所得而
T0220_.07.0488a29: 爲方便。當知是爲菩薩摩訶薩行深般若波
T0220_.07.0488b01: 羅蜜多時大乘之相。復次善現。諸菩薩摩訶
T0220_.07.0488b02: 薩大乘相者。謂三三摩地。何等爲三。一者有
T0220_.07.0488b03: 尋有伺三摩地。二者無尋唯伺三摩地。三者
T0220_.07.0488b04: 無尋無伺三摩地。云何有尋有伺三摩地。謂
T0220_.07.0488b05: 菩薩摩訶薩。離欲惡不善法。有尋有伺離生
T0220_.07.0488b06: 喜樂。入初靜慮具足安住。是爲有尋有伺三
T0220_.07.0488b07: 摩地。云何無尋唯伺三摩地。謂菩薩摩訶薩
T0220_.07.0488b08: 所有初靜慮第二靜慮中間定。是爲無尋唯
T0220_.07.0488b09: 伺三摩地。云何無尋無伺三摩地。謂菩薩摩
T0220_.07.0488b10: 訶薩從第二靜慮乃至非想非非想處定。是
T0220_.07.0488b11: 爲無尋無伺三摩地。若此三種。以無所得而
T0220_.07.0488b12: 爲方便。當知是爲菩薩摩訶薩行深般若波
T0220_.07.0488b13: 羅蜜多時大乘之相
T0220_.07.0488b14: 復次善現。諸菩薩摩訶薩大乘相者。謂十隨
T0220_.07.0488b15: 念。何等爲十。一者佛隨念。二者法隨念。三者
T0220_.07.0488b16: 僧隨念。四者戒隨念。五者捨隨念。六者天
T0220_.07.0488b17: 隨念。七者厭隨念。八者死隨念。九者身隨念。
T0220_.07.0488b18: 十者息隨念。若此十種。以無所得而爲方便。
T0220_.07.0488b19: 當知是爲菩薩摩訶薩行深般若波羅蜜多時
T0220_.07.0488b20: 大乘之相。復次善現。諸菩薩摩訶薩大乘相
T0220_.07.0488b21: 者。謂四靜慮四無量四無色定八解脱八勝
T0220_.07.0488b22: 處九次第定十遍處等清淨善法。以無所得
T0220_.07.0488b23: 而爲方便。當知是爲菩薩摩訶薩行深般若
T0220_.07.0488b24: 波羅蜜多時大乘之相。復次善現。諸菩薩摩
T0220_.07.0488b25: 訶薩大乘相者。謂佛十力。何等爲十。善現當
T0220_.07.0488b26: 知。若無所得而爲方便。如實了知因果等法
T0220_.07.0488b27: 處非處相。是第一力。若無所得而爲方便。如
T0220_.07.0488b28: 實了知諸有情類過去未來現在種種諸業法
T0220_.07.0488b29: 受因果別相。是第二力。若無所得而爲方便。
T0220_.07.0488c01: 如實了知世間非一種種界相。是第三力。若
T0220_.07.0488c02: 無所得而爲方便。如實了知諸有情類非一
T0220_.07.0488c03: 勝解種種勝解。是第四力。若無所得而爲方
T0220_.07.0488c04: 便。如實了知諸有情類諸根勝劣。是第五力。
T0220_.07.0488c05: 若無所得而爲方便。如實了知遍行行相。是
T0220_.07.0488c06: 第六力。若無所得而爲方便。如實了知諸有
T0220_.07.0488c07: 情類根力覺支解脱靜慮等持等至染淨差
T0220_.07.0488c08: 別。是第七力。若無所得而爲方便。如實了知
T0220_.07.0488c09: 諸有情類有無量種宿住差別。是第八力。若
T0220_.07.0488c10: 無所得而爲方便。由淨天眼如實了知諸有
T0220_.07.0488c11: 情類有無量種死生差別。是第九力。若無所
T0220_.07.0488c12: 得而爲方便。如實了知諸漏永盡得無漏心
T0220_.07.0488c13: 解脱。得無漏慧解脱。於現法中自作證具足
T0220_.07.0488c14: 住。能正了知。我生已盡梵行已立。所作已辦
T0220_.07.0488c15: 不受後有。是第十力。當知是爲菩薩摩訶薩
T0220_.07.0488c16: 行深般若波羅蜜多時大乘之相。復次善現。
T0220_.07.0488c17: 諸菩薩摩訶薩大乘相者。謂四無所畏。何等
T0220_.07.0488c18: 爲四。善現當知。若無所得而爲方便。自稱我
T0220_.07.0488c19: 是正等覺者。設有沙門。若婆羅門。若天魔
T0220_.07.0488c20: 梵。或餘世間。依法立難及令憶念。言於是
T0220_.07.0488c21: 法非正等覺。我於彼難正見無由。以於彼難
T0220_.07.0488c22: 見無由故。得安隱住無怖無畏。自稱我處大
T0220_.07.0488c23: 仙尊位。於大衆中正師子吼。轉妙梵輪其輪
T0220_.07.0488c24: 清淨正眞無上。一切沙門婆羅門等皆無有
T0220_.07.0488c25: 能如法轉者。是第一無所畏。若無所得而爲
T0220_.07.0488c26: 方便。自稱我已永盡諸漏。設有沙門。若婆羅
T0220_.07.0488c27: 門。若天魔梵。或餘世間。依法立難及令憶
T0220_.07.0488c28: 念。言如是漏未得永盡。我於彼難。正見無由
T0220_.07.0488c29: 以於彼難見無由故。得安隱住無怖無畏。自
T0220_.07.0489a01: 稱我處大仙尊位。我大衆中正師子吼。轉妙
T0220_.07.0489a02: 梵輪其輪清淨正眞無上。一切沙門婆羅門
T0220_.07.0489a03: 等。皆無有能如法轉者。是第二無所畏。若無
T0220_.07.0489a04: 所得而爲方便。爲諸弟子説障道法。設有沙
T0220_.07.0489a05: 門。若婆羅門。若天魔梵。或餘世間。依法立
T0220_.07.0489a06: 難及令憶念。言習此法不能障道。我於彼難
T0220_.07.0489a07: 正見無由。以於彼難見無由故。得安隱住無
T0220_.07.0489a08: 怖無畏。自稱我處大仙尊位。於大衆中正師
T0220_.07.0489a09: 子吼。轉妙梵輪其輪清淨正眞無上。一切沙
T0220_.07.0489a10: 門婆羅門等。皆無有能如法轉者。是第三無
T0220_.07.0489a11: 所畏。若無所得而爲方便。爲諸弟子説盡苦
T0220_.07.0489a12: 道。設有沙門。若婆羅門。若天魔梵。或餘世
T0220_.07.0489a13: 間。依法立難及令憶念。言修此道不能盡苦。
T0220_.07.0489a14: 我於彼難正見無由。以於彼難見無由故。得
T0220_.07.0489a15: 安隱住無怖無畏。自稱我處大仙尊位。於大
T0220_.07.0489a16: 衆中正師子吼。轉妙梵輪其輪清淨正眞無
T0220_.07.0489a17: 上。一切沙門婆羅門等。皆無有能如法轉者。
T0220_.07.0489a18: 是第四無所畏。當知是爲菩薩摩訶薩行深
T0220_.07.0489a19: 般若波羅蜜多時大乘之相
T0220_.07.0489a20: 大般若波羅蜜多經卷第四百八十九
T0220_.07.0489a21:
T0220_.07.0489a22:
T0220_.07.0489a23:
T0220_.07.0489a24: 大般若波羅蜜多經卷第四百九
T0220_.07.0489a25:
T0220_.07.0489a26:  *三藏法師玄奘奉  詔譯 
T0220_.07.0489a27:   第三分善現品第三之九
T0220_.07.0489a28: 復次善現。諸菩薩摩訶薩大乘相者。謂四無
T0220_.07.0489a29: 礙解。何等爲四。一者義無礙解。二者法無礙
T0220_.07.0489b01: 解。三者詞無礙解。四者辯無礙解。善現。如
T0220_.07.0489b02: 是四無礙解。若無所得而爲方便。當知是爲
T0220_.07.0489b03: 菩薩摩訶薩行深般若波羅蜜多時大乘之
T0220_.07.0489b04: 相。復次善現。諸菩薩摩訶薩大乘相者。謂十
T0220_.07.0489b05: 八佛不共法。何等十八。謂諸如來應正等覺。
T0220_.07.0489b06: 始從證得無上正等菩提夜。乃至入無餘依
T0220_.07.0489b07: 涅槃夜。於其中間常無誤失。無卒暴音。無忘
T0220_.07.0489b08: 失念。無種種想。無不定心。無不擇捨。志欲
T0220_.07.0489b09: 無退。精進無退。念無退。定無退。慧無退。解
T0220_.07.0489b10: 脱智見無退。一切身業智爲前導隨智而轉。
T0220_.07.0489b11: 一切語業智爲前導隨智而轉。一切意業智
T0220_.07.0489b12: 爲前導隨智而轉。於過去世所起智見無著
T0220_.07.0489b13: 無礙。於未來世所起智見無著無礙。於現在
T0220_.07.0489b14: 世所起智見無著無礙。如是十八佛不共法。
T0220_.07.0489b15: 無不皆以無所得爲方便。當知是爲諸菩薩
T0220_.07.0489b16: 摩訶薩行深般若波羅蜜多時大乘之相。復
T0220_.07.0489b17: 次善現。諸菩薩摩訶薩大乘相者。謂諸文字
T0220_.07.0489b18: 陀羅尼門。何等文字陀羅尼門。謂字平等性
T0220_.07.0489b19: 語平等性入諸字門。云何字平等性語平等
T0220_.07.0489b20: 性入諸字門。善現當知。若菩薩摩訶薩行深
T0220_.07.0489b21: 般若波羅蜜多時。以無所得而爲方便。入&T046110;
T0220_.07.0489b22: 字門悟一切法本不生故。入洛字門悟一切
T0220_.07.0489b23: 法離塵垢故。入跛字門悟一切法勝義教故。
T0220_.07.0489b24: 入者字門悟一切法遠離死生若死若生皆無
T0220_.07.0489b25: 所得爲方便故。入娜字門悟一切法遠離名
T0220_.07.0489b26: 相若名若相皆無所得爲方便故。入砢字門
T0220_.07.0489b27: 悟一切法出世間故愛條因縁不現前故。入
T0220_.07.0489b28: 柁字門悟一切法調伏寂靜眞如平等無分別
T0220_.07.0489b29: 故。入婆字門悟一切法離縛解故。入荼字門
T0220_.07.0489c01: 悟一切法離熱矯穢得清淨故。入沙字門悟
T0220_.07.0489c02: 一切法無罣礙故。入縛字門悟一切法言音
T0220_.07.0489c03: 道斷故。入&T058340;字門悟一切法眞如不動故。入
T0220_.07.0489c04: 也字門悟一切法如實不生故。入瑟吒字門
T0220_.07.0489c05: 悟一切法制伏任持相不可得故。入迦字門
T0220_.07.0489c06: 悟一切法作者不可得故。入娑字門悟一切
T0220_.07.0489c07: 法時平等性不可得故。入磨字門悟一切法
T0220_.07.0489c08: 我所執性不可得故。入伽字門悟一切法行
T0220_.07.0489c09: 動取性不可得故。入他字門悟一切法所依
T0220_.07.0489c10: 處性不可得故。入闍字門悟一切法能所生
T0220_.07.0489c11: 起不可得故。入濕縛字門悟一切法安隱之
T0220_.07.0489c12: 性不可得故。入達字門悟一切法能持界性
T0220_.07.0489c13: 不可得故。入捨字門悟一切法奢摩他性不
T0220_.07.0489c14: 可得故。入佉字門悟一切法如太虚空平等
T0220_.07.0489c15: 之性不可得故。入羼字門悟一切法窮盡之
T0220_.07.0489c16: 性不可得故。入薩&T058340;字門悟一切法任持之
T0220_.07.0489c17: 性不可得故。入若字門悟一切法能所知性
T0220_.07.0489c18: 不可得故。入刺他字門悟一切法執著義性
T0220_.07.0489c19: 不可得故。入呵字門悟一切法能爲因性不
T0220_.07.0489c20: 可得故。入薄字門悟一切法可破壞性不可
T0220_.07.0489c21: 得故。入綽字門悟一切法欲樂覆性不可得
T0220_.07.0489c22: 故。入颯磨字門悟一切法可憶念性不可得
T0220_.07.0489c23: 故。入嗑縛字門悟一切法可呼召性不可得
T0220_.07.0489c24: 故。入蹉字門悟一切法離勇健故。入鍵字門
T0220_.07.0489c25: 悟一切法厚平等性不可得故。入搋字門悟
T0220_.07.0489c26: 一切法積集之性不可得故。入拏字門悟一
T0220_.07.0489c27: 切法離諠雜故。入頗字門悟一切法無果報
T0220_.07.0489c28: 故。入塞迦字門悟一切法離蘊性故。入逸娑
T0220_.07.0489c29: 字門悟一切法衰老性相不可得故。入酌字
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