INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0630a01: 不退轉。於眼觸想乃至意觸想有退轉故名
T0220_.07.0630a02: 不退轉。於眼觸爲縁所生諸受想乃至意觸
T0220_.07.0630a03: 爲縁所生諸受想有退轉故名不退轉。於地
T0220_.07.0630a04: 界想乃至識界想有退轉故名不退轉。於因
T0220_.07.0630a05: 縁想乃至増上縁想有退轉故名不退轉。於
T0220_.07.0630a06: 無明想乃至老死想有退轉故名不退轉。於
T0220_.07.0630a07: 貪瞋癡想諸見趣想有退轉故名不退轉。於
T0220_.07.0630a08: 布施波羅蜜多想乃至般若波羅蜜多想有退
T0220_.07.0630a09: 轉故名不退轉。於内空想乃至無性自性空
T0220_.07.0630a10: 想有退轉故名不退轉。於眞如想乃至不思
T0220_.07.0630a11: 議界想有退轉故名不退轉。於四聖諦想有
T0220_.07.0630a12: 退轉故名不退轉。於四念住想乃至八聖道
T0220_.07.0630a13: 支想有退轉故名不退轉。於四靜慮四無量
T0220_.07.0630a14: 四無色定想有退轉故名不退轉。於空無相
T0220_.07.0630a15: 無願解脱門想有退轉故名不退轉。於八解
T0220_.07.0630a16: 脱想乃至十遍處想有退轉故名不退轉。於
T0220_.07.0630a17: 淨觀地想乃至如來地想有退轉故名不退
T0220_.07.0630a18: 轉。於極喜地想乃至法雲地想有退轉故名
T0220_.07.0630a19: 不退轉。於陀羅尼門三摩地門想有退轉故
T0220_.07.0630a20: 名不退轉。於五眼六神通想有退轉故名不
T0220_.07.0630a21: 退轉。於如來十力想乃至十八佛不共法想
T0220_.07.0630a22: 有退轉故名不退轉。於大慈大悲大喜大捨
T0220_.07.0630a23: 想有退轉故名不退轉。於三十二相八十隨
T0220_.07.0630a24: 好想有退轉故名不退轉。於無忘失法恒住
T0220_.07.0630a25: 捨性想有退轉故名不退轉。於預流果想乃
T0220_.07.0630a26: 至獨覺菩提想有退轉故名不退轉。於諸菩
T0220_.07.0630a27: 薩摩訶薩行及佛無上正等菩提想有退轉故
T0220_.07.0630a28: 名不退轉。於一切智道相智一切相智想有
T0220_.07.0630a29: 退轉故名不退轉。於諸異生聲聞獨覺菩薩
T0220_.07.0630b01: 佛想有退轉故名不退轉。所以者何。如是不
T0220_.07.0630b02: 退轉菩薩摩訶薩以自相空觀一切法。已入
T0220_.07.0630b03: 菩薩正性離生。乃至不見少法可得。不可得
T0220_.07.0630b04: 故無所造作。無造作故名畢竟不生。畢竟不
T0220_.07.0630b05: 生故名無生法忍。由得如是無生法忍故名
T0220_.07.0630b06: 不退轉菩薩摩訶薩。若菩薩摩訶薩成就如
T0220_.07.0630b07: 是諸行状相。知是不退轉菩薩摩訶薩
T0220_.07.0630b08: 大般若波羅蜜多經卷第五百一十四
T0220_.07.0630b09:
T0220_.07.0630b10:
T0220_.07.0630b11:
T0220_.07.0630b12:大般若波羅蜜多經卷第五百一
T0220_.07.0630b13: 十五
T0220_.07.0630b14: ＊三藏法師玄奘奉 詔譯
T0220_.07.0630b15: 第三分不退相品第二十之二
T0220_.07.0630b16: 復次善現。一切不退轉菩薩摩訶薩設有惡
T0220_.07.0630b17: 魔來至其所。欲令厭背無上菩提。作如是言。
T0220_.07.0630b18: 一切智智與虚空等。無性爲性自相本空。諸
T0220_.07.0630b19: 法亦爾。與虚空等無性爲性。自相空中無有
T0220_.07.0630b20: 一法可名能證。無有一法可名所證。證處證
T0220_.07.0630b21: 時及由此證亦不可得。既一切法與虚空等。
T0220_.07.0630b22: 無性爲性自相本空。汝等云何。唐受勤苦求
T0220_.07.0630b23: 證無上正等菩提。汝先所聞諸菩薩衆。應求
T0220_.07.0630b24: 無上正等菩提。皆是魔説非眞佛語。汝等應
T0220_.07.0630b25: 捨求證無上正等覺心。勿於長夜徒爲利樂
T0220_.07.0630b26: 一切有情自受勤苦。雖行種種難行苦行。欲
T0220_.07.0630b27: 求菩提終不能得。是菩薩摩訶薩聞説如是
T0220_.07.0630b28: 呵諫語時。能審觀察此惡魔事。欲退敗我大
T0220_.07.0630b29: 菩提心。我今不應信受彼説。雖一切法與虚空
T0220_.07.0630c01: 等無性爲性自相本空。而諸有情生死長夜
T0220_.07.0630c02: 不知不見顛倒放逸。造作諸業受生死苦。我
T0220_.07.0630c03: 當被戴性相皆空如太虚空功徳甲胄。速趣
T0220_.07.0630c04: 無上正等菩提。爲諸有情如應説法。令其解
T0220_.07.0630c05: 脱生死衆苦。得預流果或一來果或不還果或
T0220_.07.0630c06: 阿羅漢果或獨覺菩提。或證無上正等菩提能
T0220_.07.0630c07: 盡未來利樂一切。是菩薩摩訶薩從初發心已
T0220_.07.0630c08: 聞此法。其心堅固不動不轉。依斯堅固不動轉
T0220_.07.0630c09: 心。恒正修行六到彼岸。已入菩薩正性離生。
T0220_.07.0630c10: 復正修行六到彼岸。漸次圓滿伏諸纒結。由
T0220_.07.0630c11: 斯得入不退轉地。是故惡魔雖設種種退敗
T0220_.07.0630c12: 方便。而不能退菩薩所發大菩提心。若菩薩
T0220_.07.0630c13: 摩訶薩成就如是諸行状相。知是不退轉菩
T0220_.07.0630c14: 薩摩訶薩。具壽善現即白佛言。是菩薩摩訶
T0220_.07.0630c15: 薩爲不退轉故名不退轉。爲退轉故名不退
T0220_.07.0630c16: 轉耶。佛告善現。是菩薩摩訶薩以不退轉故
T0220_.07.0630c17: 名不退轉。亦以退轉故名不退轉。爾時善現
T0220_.07.0630c18: 復白佛言。是菩薩摩訶薩。云何以不退轉故
T0220_.07.0630c19: 名不退轉。云何亦以退轉故名不退轉耶。佛
T0220_.07.0630c20: 告善現。是菩薩摩訶薩超過聲聞及獨覺地。
T0220_.07.0630c21: 不復退墮彼二地中。由斯故説不退轉故名
T0220_.07.0630c22: 不退轉。是菩薩摩訶薩遠離聲聞及獨覺地。
T0220_.07.0630c23: 於彼二地決定退捨。由斯故説以退轉故名
T0220_.07.0630c24: 不退轉。故此菩薩得二種名。非如餘位唯名
T0220_.07.0630c25: 退轉。若菩薩摩訶薩成就如是諸行状相。定
T0220_.07.0630c26: 得無上正等菩提。諸惡魔軍不能退敗。復次
T0220_.07.0630c27: 善現。一切不退轉菩薩摩訶薩欲入初靜慮
T0220_.07.0630c28: 乃至第四靜慮。即隨意能入。欲入慈無量乃
T0220_.07.0630c29: 至捨無量。即隨意能入。欲入空無邊處定乃
T0220_.07.0631a01: 至非想非非想處定。即隨意能入。欲入四念
T0220_.07.0631a02: 住乃至八聖道支。即隨意能入。欲入初解脱
T0220_.07.0631a03: 乃至滅想受解脱。即隨意能入。欲入初勝處
T0220_.07.0631a04: 乃至第八勝處。即隨意能入。欲入初靜慮定
T0220_.07.0631a05: 乃至滅想受定。即隨意能入。欲入初遍處乃
T0220_.07.0631a06: 至第十遍處。即隨意能入。欲入空無相無願
T0220_.07.0631a07: 解脱門。即隨意能入。欲引發五神通。即隨意
T0220_.07.0631a08: 能引發。善現當知。是菩薩摩訶薩雖入四靜
T0220_.07.0631a09: 慮乃至引發五神通而不受彼果。由此因縁
T0220_.07.0631a10: 不隨靜慮無量等至乃至滅定及餘功徳勢力
T0220_.07.0631a11: 而生。亦不取預流果或一來果或不還果或
T0220_.07.0631a12: 阿羅漢果或獨覺菩提。爲欲利樂諸有情故。
T0220_.07.0631a13: 隨欲攝受所應受身。即隨所願皆能攝受。作
T0220_.07.0631a14: 所作已即便捨之。若菩薩摩訶薩成就如是
T0220_.07.0631a15: 諸行状相。知是不退轉菩薩摩訶薩。復次善
T0220_.07.0631a16: 現。一切不退轉菩薩摩訶薩成就無上菩提
T0220_.07.0631a17: 作意。恒不遠離大菩提心。不貴色蘊乃至識
T0220_.07.0631a18: 蘊。不貴眼處乃至意處。不貴色處乃至法處。
T0220_.07.0631a19: 不貴眼界乃至意界。不貴色界乃至法界。不
T0220_.07.0631a20: 貴眼識界乃至意識界。不貴眼觸乃至意觸。
T0220_.07.0631a21: 不貴眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0631a22: 諸受。不貴地界乃至識界。不貴因縁乃至増
T0220_.07.0631a23: 上縁。不貴一切縁性縁起。不貴諸相。不貴
T0220_.07.0631a24: 隨好。不貴所依。不貴有色無色法。不貴有見
T0220_.07.0631a25: 無見法。不貴有對無對法。不貴有漏無漏法。
T0220_.07.0631a26: 不貴有爲無爲法。不貴世間出世間法。不貴
T0220_.07.0631a27: 我。不貴有情。乃至不貴知者見者。不貴徒衆。
T0220_.07.0631a28: 不貴眷屬不貴祿位。不貴財寶。不貴布施波
T0220_.07.0631a29: 羅蜜多乃至般若波羅蜜多。不貴内空乃至
T0220_.07.0631b01: 無性自性空。不貴眞如乃至不思議界。不貴
T0220_.07.0631b02: 苦集滅道聖諦。不貴十善業道。不貴四靜慮
T0220_.07.0631b03: 四無量四無色定。不貴五神通。不貴四念住
T0220_.07.0631b04: 乃至八聖道支。不貴空無相無願解脱門。不
T0220_.07.0631b05: 貴八解脱乃至十遍處。不貴淨觀地乃至如
T0220_.07.0631b06: 來地。不貴極喜地乃至法雲地。不貴陀羅尼
T0220_.07.0631b07: 門三摩地門。不貴五眼六神通。不貴如來十
T0220_.07.0631b08: 力乃至十八佛不共法。不貴大慈大悲大喜
T0220_.07.0631b09: 大捨。不貴無忘失法恒住捨性。不貴一切智
T0220_.07.0631b10: 道相智一切相智。不貴預流果乃至獨覺菩
T0220_.07.0631b11: 提。不貴一切菩薩摩訶薩行。不貴諸佛無上
T0220_.07.0631b12: 正等菩提。不貴嚴淨佛土。不貴成熟有情。不
T0220_.07.0631b13: 貴多見諸佛。不貴種植善根。所以者何。是菩
T0220_.07.0631b14: 薩摩訶薩達一切法與虚空等。無性爲性自
T0220_.07.0631b15: 相皆空。不見有法可生貴重。能生所生生時
T0220_.07.0631b16: 生處由此而生皆不可得。所以者何。是一切
T0220_.07.0631b17: 法與虚空等性相皆空無生義故。是菩薩摩
T0220_.07.0631b18: 訶薩成就無上菩提作意。恒不遠離大菩提
T0220_.07.0631b19: 心。身四威儀往來入出。擧足下足心無散亂。
T0220_.07.0631b20: 行住坐臥進止威儀。所作事業皆住正念。若
T0220_.07.0631b21: 菩薩摩訶薩成就如是諸行状相。知是不退
T0220_.07.0631b22: 轉菩薩摩訶薩。復次善現。一切不退轉菩薩
T0220_.07.0631b23: 摩訶薩爲欲利樂諸有情故。現處居家方便
T0220_.07.0631b24: 善巧。雖現攝受五欲樂具。而於其中不生染
T0220_.07.0631b25: 著。皆爲濟給諸有情故。謂諸有情須食與食。
T0220_.07.0631b26: 須飮與飮。須衣與衣。須乘與乘。乃至一切所
T0220_.07.0631b27: 須之物。皆濟給之令其意滿。是菩薩摩訶薩
T0220_.07.0631b28: 自行布施乃至般若波羅蜜多。亦勸他行布
T0220_.07.0631b29: 施乃至般若波羅蜜多。恒正稱揚行布施乃
T0220_.07.0631c01: 至般若波羅蜜多法。歡喜讃歎行布施乃至
T0220_.07.0631c02: 般若波羅蜜多者。是菩薩摩訶薩現處居家。
T0220_.07.0631c03: 以神通力或大願力。攝受種種珍寶資具。滿
T0220_.07.0631c04: 贍部洲乃至三千大千世界。持以供養佛法
T0220_.07.0631c05: 僧寶。及施貧乏諸有情類。是菩薩摩訶薩雖
T0220_.07.0631c06: 現處居家而常修梵行。終不受用諸妙欲境。
T0220_.07.0631c07: 雖現攝受種種珍財。而於其中不起染著。又
T0220_.07.0631c08: 於攝受諸欲樂具及珍財時。終不逼迫諸有
T0220_.07.0631c09: 情類令生憂苦。若菩薩摩訶薩成就如是諸
T0220_.07.0631c10: 行状相。知是不退轉菩薩摩訶薩。復次善現。
T0220_.07.0631c11: 一切不退轉菩薩摩訶薩有執金剛藥叉神
T0220_.07.0631c12: 王。常隨左右密爲守護。恒作是念。此菩薩摩
T0220_.07.0631c13: 訶薩不久當證無上菩提。願我常隨密爲守
T0220_.07.0631c14: 護。乃至無上正等菩提。執金剛藥叉神族常
T0220_.07.0631c15: 隨守護時無暫捨。人非人等不能損害。諸
T0220_.07.0631c16: 天魔梵及餘世間。亦無有能以法破壞所發
T0220_.07.0631c17: 無上正等覺心。由此因縁是諸菩薩乃至無
T0220_.07.0631c18: 上正等菩提。身意泰然常無擾惱。是菩薩摩
T0220_.07.0631c19: 訶薩世間五根常無缺減。所謂眼耳鼻舌身
T0220_.07.0631c20: 根。出世五根亦無缺減。謂信精進念定慧根。
T0220_.07.0631c21: 是菩薩摩訶薩身支圓滿相好莊嚴。心諸功
T0220_.07.0631c22: 徳念念増進。乃至無上正等菩提。若菩薩摩
T0220_.07.0631c23: 訶薩成就如是諸行状相。知是不退轉菩薩
T0220_.07.0631c24: 摩訶薩。復次善現。一切不退轉菩薩摩訶薩
T0220_.07.0631c25: 常爲上士不爲下士。具壽善現即白佛言。是
T0220_.07.0631c26: 菩薩摩訶薩云何當得常爲上士不爲下士。
T0220_.07.0631c27: 佛告善現。是菩薩摩訶薩一切煩惱不復現
T0220_.07.0631c28: 前。刹那刹那善法増進。乃至無上正等菩提。
T0220_.07.0631c29: 於一切時心無散亂。是故我説此菩薩摩訶薩
T0220_.07.0632a01: 常爲上士不爲下士。若菩薩摩訶薩成就如
T0220_.07.0632a02: 是諸行状相。如是不退轉菩薩摩訶薩。復次
T0220_.07.0632a03: 善現。一切不退轉菩薩摩訶薩成就無上菩
T0220_.07.0632a04: 提作意。恒不遠離大菩提心。恒修淨命不行
T0220_.07.0632a05: 呪術醫藥占卜諸邪命事。不爲名利呪諸鬼
T0220_.07.0632a06: 神令著男女問其凶吉。亦不呪禁男女大小
T0220_.07.0632a07: 傍生鬼等現希有事。亦不占相壽量長短財
T0220_.07.0632a08: 位男女諸善惡事。亦不懸記寒熱豐儉吉凶
T0220_.07.0632a09: 好惡惑亂有情。亦不呪禁合和湯藥左道療
T0220_.07.0632a10: 疾結好貴人。亦不爲他通致使命現親友相
T0220_.07.0632a11: 徇利求名。尚不染心觀視男女戲笑與語。況
T0220_.07.0632a12: 有餘事。亦不恭敬供養鬼神。是故我説常爲
T0220_.07.0632a13: 上士不爲下士。所以者何。是菩薩摩訶薩知
T0220_.07.0632a14: 一切法性相皆空。性相空中不見有相。不見相
T0220_.07.0632a15: 故遠離種種邪命呪術醫藥占相。唯求無上
T0220_.07.0632a16: 正等菩提。與諸有情常作饒益。若菩薩摩訶
T0220_.07.0632a17: 薩成就如是諸行状相。知是不退轉菩薩摩
T0220_.07.0632a18: 訶薩。復次善現。一切不退轉菩薩摩訶薩於諸
T0220_.07.0632a19: 世間文章伎藝。雖得善巧而不愛著。所以者
T0220_.07.0632a20: 何。是菩薩摩訶薩達一切法皆畢竟空。畢竟
T0220_.07.0632a21: 空中世間所有文章伎藝皆不可得。又諸世
T0220_.07.0632a22: 間文章伎藝。皆雜穢語邪命所攝。是故菩薩
T0220_.07.0632a23: 知而不爲。善現當知。是菩薩摩訶薩於諸世
T0220_.07.0632a24: 俗外道書論。雖亦善知而不樂著。所以者何。
T0220_.07.0632a25: 是菩薩摩訶薩達一切法性相皆空。性相空中
T0220_.07.0632a26: 一切書論皆不可得。又諸世俗外道書論。所
T0220_.07.0632a27: 説理事多有増減。於菩薩道非爲隨順。皆是
T0220_.07.0632a28: 戲論雜穢語攝。故諸菩薩知而不樂。若菩薩
T0220_.07.0632a29: 摩訶薩成就如是諸行状相。知是不退轉菩
T0220_.07.0632b01: 薩摩訶薩。復次善現。一切不退轉菩薩摩訶
T0220_.07.0632b02: 薩復有所餘諸行状相。知是不退轉菩薩摩
T0220_.07.0632b03: 訶薩吾當爲汝分別解説。汝應諦聽極善思
T0220_.07.0632b04: 惟。善現請言。唯然願説。我等今者專意樂聞。
T0220_.07.0632b05: 佛告善現。所有不退轉菩薩摩訶薩行深般
T0220_.07.0632b06: 若波羅蜜多。通達諸法皆無所有。恒不遠離
T0220_.07.0632b07: 大菩提心。不樂觀察論説諸蘊諸處諸界。所
T0220_.07.0632b08: 以者何。是菩薩摩訶薩於蘊處界性相空理。
T0220_.07.0632b09: 已善思惟善通達故。善現當知。是菩薩摩訶
T0220_.07.0632b10: 薩不樂觀察論説衆事。所以者何。是菩薩摩
T0220_.07.0632b11: 訶薩於一切衆性相空理。已善思惟善通達
T0220_.07.0632b12: 故。善現當知。是菩薩摩訶薩不樂觀察論説
T0220_.07.0632b13: 王事。所以者何。是菩薩摩訶薩住本性空不
T0220_.07.0632b14: 見少法有勝有劣貴賤相故善現當知。是菩
T0220_.07.0632b15: 薩摩訶薩不樂觀察論説賊事。所以者何。是
T0220_.07.0632b16: 菩薩摩訶薩住自相空。不見少法有得有失
T0220_.07.0632b17: 與奪相故。善現當知。是菩薩摩訶薩不樂觀
T0220_.07.0632b18: 察論説軍事。所以者何。是菩薩摩訶薩住本
T0220_.07.0632b19: 性空。不見諸法有多有少聚散相故。善現當
T0220_.07.0632b20: 知。是菩薩摩訶薩不樂觀察論説鬪戰。所以
T0220_.07.0632b21: 者何。是菩薩摩訶薩善住諸法眞如空理。不
T0220_.07.0632b22: 見少法有強有弱愛恚相故。善現當知。是菩
T0220_.07.0632b23: 薩摩訶薩不樂觀察論説男女。所以者何。是
T0220_.07.0632b24: 菩薩摩訶薩住諸法空。不見少法有好有醜
T0220_.07.0632b25: 愛憎相故。善現當知。是菩薩摩訶薩不樂觀
T0220_.07.0632b26: 察論説聚落。所以者何。是菩薩摩訶薩住諸
T0220_.07.0632b27: 法空。不見少法有増有減合離相故。善現當
T0220_.07.0632b28: 知。是菩薩摩訶薩不樂觀察論説城邑。所以
T0220_.07.0632b29: 者何。是菩薩摩訶薩住虚空空。不見少法有
T0220_.07.0632c01: 攝不攝好惡相故。善現當知。是菩薩摩訶薩
T0220_.07.0632c02: 不樂觀察論説國土。所以者何。是菩薩摩訶
T0220_.07.0632c03: 薩安住實際。不見諸法有屬不屬此彼相故。
T0220_.07.0632c04: 善現當知。是菩薩摩訶薩不樂觀察論説相
T0220_.07.0632c05: 好。所以者何。是菩薩摩訶薩安住無相。不見
T0220_.07.0632c06: 諸法有好有醜差別相故。善現當知。是菩薩
T0220_.07.0632c07: 摩訶薩不樂觀察論説是我是有情乃至是知
T0220_.07.0632c08: 者是見者。所以者何。是菩薩摩訶薩住畢竟
T0220_.07.0632c09: 空。都不見我乃至見者若有若無差別相故。
T0220_.07.0632c10: 善現當知。是菩薩摩訶薩不樂觀察論説世
T0220_.07.0632c11: 間如是等事。但樂觀察論説般若波羅蜜多。
T0220_.07.0632c12: 所以者何。甚深般若波羅蜜多遠離衆相。能
T0220_.07.0632c13: 證無上大菩提故。善現當知。是菩薩摩訶薩
T0220_.07.0632c14: 常不遠離一切智智相應作意。修行布施波
T0220_.07.0632c15: 羅蜜多離慳貪事。修行淨戒波羅蜜多離犯
T0220_.07.0632c16: 戒事。修行安忍波羅蜜多離忿諍事。修行精
T0220_.07.0632c17: 進波羅蜜多離懈怠事。修行靜慮波羅蜜多
T0220_.07.0632c18: 離散亂事。修行般若波羅蜜多離惡慧事。善
T0220_.07.0632c19: 現當知。是菩薩摩訶薩雖住一切法空而愛
T0220_.07.0632c20: 樂正法。不樂非法。雖住不可得空而常稱讃
T0220_.07.0632c21: 三寶功徳。善現當知。是菩薩摩訶薩雖行諸
T0220_.07.0632c22: 法眞如法界一味之相。而樂稱揚眞如法界
T0220_.07.0632c23: 種種功徳。善現當知。是菩薩摩訶薩雖知諸
T0220_.07.0632c24: 法皆畢竟空。而愛善友不樂惡友。言善友者
T0220_.07.0632c25: 謂諸如來應正等覺及諸菩薩摩訶薩衆。若
T0220_.07.0632c26: 諸聲聞獨覺乘等善能教化安立有情。令趣
T0220_.07.0632c27: 無上正等菩提亦名善友。善現當知。是菩薩
T0220_.07.0632c28: 摩訶薩常樂親覲一切如來應正等覺聽聞
T0220_.07.0632c29: 正法。若聞如來應正等覺。在餘世界現説正
T0220_.07.0633a01: 法。即以願力往生彼界。供養恭敬尊重讃歎
T0220_.07.0633a02: 聽受正法。善現當知。是菩薩摩訶薩若晝若
T0220_.07.0633a03: 夜。恒不遠離念佛作意。亦不遠離聞法作意。
T0220_.07.0633a04: 由此因縁隨諸國土有佛世尊現説正法。即
T0220_.07.0633a05: 乘願力往彼受生。或乘神通往彼聽法。由是
T0220_.07.0633a06: 因縁此諸菩薩生生之處。常不離佛恒聞正
T0220_.07.0633a07: 法無間無斷。善現當知。是菩薩摩訶薩恒爲
T0220_.07.0633a08: 利樂諸有情故。雖能現起靜慮無色諸甚深
T0220_.07.0633a09: 定。而巧方便起欲界心。教諸有情十善業道。
T0220_.07.0633a10: 亦隨願力現生欲界有佛國土。供養恭敬尊
T0220_.07.0633a11: 重讃歎諸佛世尊。聽聞正法修諸勝行。若菩
T0220_.07.0633a12: 薩摩訶薩成就如是諸行状相。知是不退轉
T0220_.07.0633a13: 菩薩摩訶薩。復次善現。一切不退轉菩薩摩訶
T0220_.07.0633a14: 薩常行布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0633a15: 常行内空乃至無性自性空。常行眞如乃至
T0220_.07.0633a16: 不思議界。常行苦集滅道聖諦。常行四念住
T0220_.07.0633a17: 乃至八聖道支。常行四靜慮四無量四無色
T0220_.07.0633a18: 定。常行空無相無願解脱門。常行八解脱乃
T0220_.07.0633a19: 至十遍處。常行殊勝諸菩薩地。常行一切陀
T0220_.07.0633a20: 羅尼門三摩地門。常行五眼六神通。常行如
T0220_.07.0633a21: 來十力乃至十八佛不共法。常行大慈大悲
T0220_.07.0633a22: 大喜大捨。常行無忘失法恒住捨性。常行一
T0220_.07.0633a23: 切智道相智一切相智。常行一切菩薩摩訶薩
T0220_.07.0633a24: 行。常求諸佛無上正等菩提。善現當知。是菩
T0220_.07.0633a25: 薩摩訶薩恒於自地不起疑惑。不作是念我
T0220_.07.0633a26: 是不退轉我非不退轉。所以者何。是菩薩摩
T0220_.07.0633a27: 訶薩不見少法可於無上正等菩提。説有退轉
T0220_.07.0633a28: 説無退轉。善現當知。是菩薩摩訶薩於自地
T0220_.07.0633a29: 法無惑無疑。所以者何。是菩薩摩訶薩於自
T0220_.07.0633b01: 地法已善了知善通達故。善現當知。如預流
T0220_.07.0633b02: 者住預流果。於自果法無惑無疑。一來不還
T0220_.07.0633b03: 阿羅漢獨覺及諸如來應正等覺。各住自果
T0220_.07.0633b04: 於自果法無惑無疑。是菩薩摩訶薩亦復如
T0220_.07.0633b05: 是。於自所住不退轉地所攝諸法。現知現見
T0220_.07.0633b06: 無惑無疑。善現當知。是菩薩摩訶薩住此地
T0220_.07.0633b07: 中。成熟有情嚴淨佛土修諸功徳。有魔事起
T0220_.07.0633b08: 即能覺知。不隨魔事勢力而轉。善能摧滅種
T0220_.07.0633b09: 種魔事。令不障礙所修功徳。善現當知。如有
T0220_.07.0633b10: 造作無間業者。彼無間心恒常隨逐。乃至命
T0220_.07.0633b11: 終亦不能捨。所以者何。彼能等起無間業纒。
T0220_.07.0633b12: 増上勢力恒常隨轉。乃至命盡亦不能伏。設
T0220_.07.0633b13: 有餘心不能遮礙。此菩薩摩訶薩亦復如是。
T0220_.07.0633b14: 安住自地其心不動無所分別。世間天人阿
T0220_.07.0633b15: 素洛等皆不能轉。所以者何。是菩薩摩訶薩
T0220_.07.0633b16: 其心堅固。超諸世間天人魔梵阿素洛等。已
T0220_.07.0633b17: 入菩薩正性離生。住不退地。已得菩薩殊勝
T0220_.07.0633b18: 神通。成熟有情嚴淨佛土。從一佛國趣一佛
T0220_.07.0633b19: 國。供養恭敬尊重讃歎諸佛世尊及佛弟子
T0220_.07.0633b20: 聽聞正法。於諸佛所種諸善根。請問菩薩所
T0220_.07.0633b21: 學法義。善現當知。是菩薩摩訶薩安住自地。
T0220_.07.0633b22: 有魔事起即能覺知。終不隨順魔事而轉。方
T0220_.07.0633b23: 便善巧集諸魔事。置實際中方便除滅。於自
T0220_.07.0633b24: 地法無惑無疑。所以者何。是菩薩摩訶薩知
T0220_.07.0633b25: 一切法皆入實際。通達實際非一非多。於實
T0220_.07.0633b26: 際中無所分別。以於實際無惑無疑。於自地
T0220_.07.0633b27: 法亦無猶豫。善現當知。是菩薩摩訶薩設轉
T0220_.07.0633b28: 受生。亦於實際無復退轉。終不發起趣向聲
T0220_.07.0633b29: 聞獨覺地意。所以者何。是菩薩摩訶薩知一
T0220_.07.0633c01: 切法自相皆空。於此空中不見有法若生若
T0220_.07.0633c02: 滅若染若淨。善現當知。是菩薩摩訶薩乃至
T0220_.07.0633c03: 轉身亦不疑惑。當得無上正等菩提爲不當
T0220_.07.0633c04: 得。所以者何。是菩薩摩訶薩通達諸法自相
T0220_.07.0633c05: 皆空。即是無上正等菩提。善現當知。是菩薩
T0220_.07.0633c06: 摩訶薩安住自地不隨他縁。於自地法無能
T0220_.07.0633c07: 壞者。所以者何。是菩薩摩訶薩成就無動無
T0220_.07.0633c08: 退轉智。一切惡縁不能傾動。若菩薩摩訶薩成
T0220_.07.0633c09: 就如是諸行状相。知是不退轉菩薩摩訶薩。
T0220_.07.0633c10: 復次善現。一切不退轉菩薩摩訶薩設有惡
T0220_.07.0633c11: 魔作佛形像。來到其所作如是言。汝今應求
T0220_.07.0633c12: 阿羅漢果。永盡諸漏證般涅槃。汝未堪受大
T0220_.07.0633c13: 菩提記。亦未證得無生法忍。汝今未有不退
T0220_.07.0633c14: 轉地諸行状相。如來不應授汝無上大菩提
T0220_.07.0633c15: 記。要有具足不退轉地諸行状相。乃可蒙佛
T0220_.07.0633c16: 授與無上大菩提記。是菩薩摩訶薩聞語彼
T0220_.07.0633c17: 已心無變動。不退不沒無驚無怖。是菩薩摩
T0220_.07.0633c18: 訶薩應自證知。我於過去諸如來所。必已受
T0220_.07.0633c19: 得大菩提記所以者何。菩薩成就如是勝法。
T0220_.07.0633c20: 定蒙諸佛授菩提記。我已成就如是勝法。云
T0220_.07.0633c21: 何世尊不授我記。故我過去於如來所。定已
T0220_.07.0633c22: 受得大菩提記。若菩薩摩訶薩成就如是諸
T0220_.07.0633c23: 行状相。知是不退轉菩薩摩訶薩
T0220_.07.0633c24: 復次善現。一切不退轉菩薩摩訶薩。設有惡魔
T0220_.07.0633c25: 或魔使者。作佛形像來授菩薩聲聞地記。或
T0220_.07.0633c26: 授菩薩獨覺地記。告菩薩言。咄善男子。何用
T0220_.07.0633c27: 無上正等菩提。生死輪迴久受大苦。宜自速
T0220_.07.0633c28: 證無餘涅槃。永離生死畢竟安樂。是菩薩摩
T0220_.07.0633c29: 訶薩聞彼語已。作是念言。此定惡魔或魔使
T0220_.07.0634a01: 者。詐現佛像擾亂我心。授我聲聞獨覺地記。
T0220_.07.0634a02: 令退無上正等菩提。所以者何。定無諸佛教
T0220_.07.0634a03: 諸菩薩。趣向聲聞或獨覺地。棄捨無上正等
T0220_.07.0634a04: 菩提。若菩薩摩訶薩成就如是諸行状相。知
T0220_.07.0634a05: 是不退轉菩薩摩訶薩。復次善現。一切不退轉
T0220_.07.0634a06: 菩薩摩訶薩。設有惡魔或魔使者。詐現佛像
T0220_.07.0634a07: 告菩薩言。汝所受持大乘經典。非佛所説亦
T0220_.07.0634a08: 非如來弟子所説。是諸惡魔或諸外道。爲誑
T0220_.07.0634a09: 惑汝作如是説。汝今不應受持讀誦。是菩薩
T0220_.07.0634a10: 摩訶薩聞彼語已。作是念言。此定惡魔或魔
T0220_.07.0634a11: 眷屬。令我厭捨無上菩提。故説大乘甚深經
T0220_.07.0634a12: 典非佛所説亦非如來弟子所説。所以者何。
T0220_.07.0634a13: 離此經典能得無上正等菩提。必無是處。善
T0220_.07.0634a14: 現當知。是菩薩摩訶薩定已安住不退轉地。
T0220_.07.0634a15: 過去諸佛久已授彼大菩提記。所以者何。是
T0220_.07.0634a16: 菩薩摩訶薩具足成就不退轉地諸行状相。
T0220_.07.0634a17: 若諸菩薩成就如是諸行状相。當知已受大菩
T0220_.07.0634a18: 提記。必已安住不退轉地。故能覺知惡魔事
T0220_.07.0634a19: 業。若菩薩摩訶薩。成就如是諸行状相。知是
T0220_.07.0634a20: 不退轉菩薩摩訶薩。復次善現。一切不退轉
T0220_.07.0634a21: 菩薩摩訶薩。行深般若波羅蜜多時。攝護正
T0220_.07.0634a22: 法不惜身命。況餘珍財朋友眷屬。是菩薩摩
T0220_.07.0634a23: 訶薩恒作是念。我寧棄捨親友珍財及自身
T0220_.07.0634a24: 命。終不棄捨諸佛正法。所以者何。親友珍財
T0220_.07.0634a25: 及自身命。生生常有甚爲易得。諸佛正法百
T0220_.07.0634a26: 千倶胝那
多劫乃得一遇。遇以長夜獲大
T0220_.07.0634a27: 利樂故。我定應精勤攝護不顧身命親友珍
T0220_.07.0634a28: 財。善現當知。是菩薩摩訶薩攝護法時應作
T0220_.07.0634a29: 是念。我今不爲攝護一佛二佛三佛乃至百
T0220_.07.0634b01: 千諸佛正法。普爲攝護十方三世諸佛正法
T0220_.07.0634b02: 令不虧損。具壽善現便白佛言。何等名爲諸
T0220_.07.0634b03: 佛正法。是菩薩摩訶薩云何攝護。不惜珍財
T0220_.07.0634b04: 親友身命。佛告善現。一切如來應正等覺。爲
T0220_.07.0634b05: 諸菩薩説諸法空。如是名爲諸佛正法。有愚
T0220_.07.0634b06: 癡類誹謗毀訾。言此非法非毘奈耶。非天人
T0220_.07.0634b07: 師所説聖教。修學此法不得無上正等菩提。
T0220_.07.0634b08: 不證涅槃永寂安樂。是菩薩摩訶薩攝護此
T0220_.07.0634b09: 法。不惜珍財親友身命。常作是念。如來所説
T0220_.07.0634b10: 一切法空。是諸有情眞歸依處。菩薩修學疾
T0220_.07.0634b11: 證無上正等菩提。拔諸有情生老病死。令得
T0220_.07.0634b12: 畢竟常樂涅槃。故我今應不惜身命珍財親
T0220_.07.0634b13: 友攝護此法。又作是念。我亦墮在未來佛數。
T0220_.07.0634b14: 佛已授我大菩提記。由此因縁。諸佛正法即
T0220_.07.0634b15: 是我法。我應攝護不惜身命珍財親友。我未
T0220_.07.0634b16: 來世得作佛時。亦爲有情宣説如是諸法空
T0220_.07.0634b17: 故。善現當知。是菩薩摩訶薩見斯義利。攝護
T0220_.07.0634b18: 如來所説正法。不惜身命親友珍財。乃至菩
T0220_.07.0634b19: 提常無懈惓。若菩薩摩訶薩成就如是諸行
T0220_.07.0634b20: 状相。知是不退轉菩薩摩訶薩。復次善現。一
T0220_.07.0634b21: 切不退轉菩薩摩訶薩。聞諸如來應正等覺
T0220_.07.0634b22: 所説正法無惑無疑。聞已受持能不忘失。乃
T0220_.07.0634b23: 至無上正等菩提。所以者何。是菩薩摩訶薩
T0220_.07.0634b24: 已得善巧陀羅尼故。具壽善現便白佛言。是
T0220_.07.0634b25: 菩薩摩訶薩已得何等陀羅尼故。聞諸如來
T0220_.07.0634b26: 應正等覺所説正法無惑無疑。聞已受持常
T0220_.07.0634b27: 不忘失。佛告善現。是菩薩摩訶薩已得聞持
T0220_.07.0634b28: 陀羅尼等方便善巧。聞諸如來應正等覺所
T0220_.07.0634b29: 説正法無惑無疑。聞已受持能不忘失。乃至
T0220_.07.0634c01: 無上正等菩提。常如現前聞佛所説。爾時善
T0220_.07.0634c02: 現復白佛言。是菩薩摩訶薩但聞如來應正
T0220_.07.0634c03: 等覺所説正法無惑無疑聞已受持常不忘
T0220_.07.0634c04: 失。爲聞菩薩獨覺聲聞天龍藥叉人非人等
T0220_.07.0634c05: 所説正法。亦能於彼無惑無疑。聞已受持常
T0220_.07.0634c06: 不忘失。佛告善現。是菩薩摩訶薩普聞一切
T0220_.07.0634c07: 有情言音文字義理。皆能通達無惑無疑。窮
T0220_.07.0634c08: 未來際常不忘失。所以者何。是菩薩摩訶薩
T0220_.07.0634c09: 已得聞持陀羅尼等方便善巧。任持所説令
T0220_.07.0634c10: 不失故。若菩薩摩訶薩成就如是諸行状相。
T0220_.07.0634c11: 知是不退轉菩薩摩訶薩
T0220_.07.0634c12: 第三分空相品第二十一之一
T0220_.07.0634c13: 爾時具壽善現復白佛言。世尊。如是不退轉
T0220_.07.0634c14: 菩薩摩訶薩。成就廣大無量無邊不可思議
T0220_.07.0634c15: 希有功徳。佛告善現。如是如是。如汝所説。
T0220_.07.0634c16: 所以者何。是菩薩摩訶薩已得殊勝無量無邊
T0220_.07.0634c17: 不共聲聞及獨覺智。住此智中引發殊勝四
T0220_.07.0634c18: 無礙解。由此殊勝四無礙解。世間天人阿素
T0220_.07.0634c19: 洛等。無能問難令此菩薩智慧辯才至窮盡
T0220_.07.0634c20: 者。具壽善現復白佛言。世尊。能如殑伽沙
T0220_.07.0634c21: 劫。宣説不退轉菩薩摩訶薩諸行状相。由佛
T0220_.07.0634c22: 所説諸行状相。顯示不退轉菩薩摩訶薩。成
T0220_.07.0634c23: 就無量殊勝功徳。唯願如來應正等覺。復爲
T0220_.07.0634c24: 宣説甚深義處。令諸菩薩安住其中。能行布
T0220_.07.0634c25: 施波羅蜜多乃至般若波羅蜜多令速圓滿能
T0220_.07.0634c26: 行内空乃至無性自性空令速圓滿。能行眞
T0220_.07.0634c27: 如乃至不思議界令速圓滿。能行苦集滅道
T0220_.07.0634c28: 聖諦令速圓滿。能行四念住乃至八聖道支
T0220_.07.0634c29: 令速圓滿。能行四靜慮四無量四無色定令
T0220_.07.0635a01: 速圓滿。能行八解脱乃至十遍處令速圓滿。
T0220_.07.0635a02: 能行空無相無願解脱門令速圓滿。能行菩
T0220_.07.0635a03: 薩摩訶薩地令速圓滿。能行一切陀羅尼門
T0220_.07.0635a04: 三摩地門令速圓滿。能行五眼六神通令速
T0220_.07.0635a05: 圓滿。能行如來十力乃至十八佛不共法令
T0220_.07.0635a06: 速圓滿。能行大慈大悲大喜大捨令速圓滿。
T0220_.07.0635a07: 能行三十二相八十隨好令速圓滿。能行無
T0220_.07.0635a08: 忘失法恒住捨性令速圓滿。能行一切智道
T0220_.07.0635a09: 相智一切相智令速圓滿。佛告善現。善哉善
T0220_.07.0635a10: 哉。汝今乃能爲諸菩薩摩訶薩衆。請問如來
T0220_.07.0635a11: 應正等覺甚深義處。令諸菩薩安住其中。行
T0220_.07.0635a12: 諸功徳令速圓滿。善現當知。甚深義處。謂空
T0220_.07.0635a13: 無相無願無作無生無滅離染涅槃眞如法界
T0220_.07.0635a14: 法性實際。如是等名甚深義處。善現當知。如
T0220_.07.0635a15: 是所説甚深義處種種増語。皆顯涅槃爲甚
T0220_.07.0635a16: 深義。具壽善現復白佛言。爲但涅槃名甚深
T0220_.07.0635a17: 義。爲諸餘法亦名甚深。佛告善現。餘一切法
T0220_.07.0635a18: 亦名甚深。所謂色蘊乃至識蘊亦名甚深。眼
T0220_.07.0635a19: 處乃至意處亦名甚深。色處乃至法處亦名
T0220_.07.0635a20: 甚深。眼界乃至意界亦名甚深。色界乃至法
T0220_.07.0635a21: 界亦名甚深。眼識界乃至意識界亦名甚深。
T0220_.07.0635a22: 眼觸乃至意觸亦名甚深。眼觸爲縁所生諸
T0220_.07.0635a23: 受乃至意觸爲縁所生諸受亦名甚深。地界
T0220_.07.0635a24: 乃至識界亦名甚深。因縁乃至増上縁亦名
T0220_.07.0635a25: 甚深。無明乃至老死亦名甚深。布施波羅蜜
T0220_.07.0635a26: 多乃至般若波羅蜜多亦名甚深。内空乃至
T0220_.07.0635a27: 無性自性空亦名甚深。眞如乃至不思議界
T0220_.07.0635a28: 亦名甚深。苦集滅道聖諦亦名甚深。四念住
T0220_.07.0635a29: 乃至八聖道支亦名甚深。四靜慮四無量四
T0220_.07.0635b01: 無色定亦名甚深。八解脱乃至十遍處亦名
T0220_.07.0635b02: 甚深。空無相無願解脱門亦名甚深。淨觀地
T0220_.07.0635b03: 乃至如來地亦名甚深。極喜地乃至法雲地
T0220_.07.0635b04: 亦名甚深。陀羅尼門三摩地門亦名甚深。五
T0220_.07.0635b05: 眼六神通亦名甚深。如來十力乃至十八佛
T0220_.07.0635b06: 不共法亦名甚深。大慈大悲大喜大捨亦名
T0220_.07.0635b07: 甚深。三十二相八十隨好亦名甚深。無忘失
T0220_.07.0635b08: 法恒住捨性。亦名甚深。一切智道相智一切
T0220_.07.0635b09: 相智亦名甚深。預流果乃至獨覺菩提亦名
T0220_.07.0635b10: 甚深。一切菩薩摩訶薩行諸佛無上正等菩
T0220_.07.0635b11: 提亦名甚深。爾時善現復白佛言。云何色蘊
T0220_.07.0635b12: 亦名甚深。云何受想行識亦名甚深。廣説
T0220_.07.0635b13: 乃至云何一切菩薩摩訶薩行亦名甚深。云
T0220_.07.0635b14: 何諸佛無上正等菩提亦名甚深。佛告善現。
T0220_.07.0635b15: 色蘊眞如甚深故色蘊亦名甚深。受想行識
T0220_.07.0635b16: 蘊眞如甚深故受想行識蘊亦名甚深。廣説
T0220_.07.0635b17: 乃至一切菩薩摩訶薩行眞如甚深故一切菩
T0220_.07.0635b18: 薩摩訶薩行亦名甚深。諸佛無上正等菩提
T0220_.07.0635b19: 眞如甚深故諸佛無上正等菩提亦名甚深。
T0220_.07.0635b20: 具壽善現復白佛言。云何色蘊眞如甚深。云
T0220_.07.0635b21: 何受想行識蘊眞如甚深。廣説乃至云何一
T0220_.07.0635b22: 切菩薩摩訶薩行眞如甚深。云何諸佛無上
T0220_.07.0635b23: 正等菩提眞如甚深。佛告善現。色蘊眞如非
T0220_.07.0635b24: 即色蘊非離色蘊是故甚深。受想行識蘊眞
T0220_.07.0635b25: 如非即受想行識蘊非離受想行識蘊是故甚
T0220_.07.0635b26: 深。廣説乃至一切菩薩摩訶薩行眞如非即一
T0220_.07.0635b27: 切菩薩摩訶薩行非離一切菩薩摩訶薩行是
T0220_.07.0635b28: 故甚深。諸佛無上正等菩提眞如非即諸佛
T0220_.07.0635b29: 無上正等菩提非離諸佛無上正等菩提是故
T0220_.07.0635c01: 甚深。爾時善現復白佛言。世尊。甚奇微妙方
T0220_.07.0635c02: 便。爲不退轉地菩薩摩訶薩。遮遣色蘊顯示
T0220_.07.0635c03: 涅槃。遮遣受想行識蘊顯示涅槃。廣説乃至
T0220_.07.0635c04: 遮遣一切菩薩摩訶薩行顯示涅槃。遮遣諸
T0220_.07.0635c05: 佛無上正等菩提顯示涅槃。世尊甚奇微妙
T0220_.07.0635c06: 方便。爲不退轉地菩薩摩訶薩。遮遣一切若
T0220_.07.0635c07: 世間法若出世間法。若共法若不共法。若
T0220_.07.0635c08: 有漏法若無漏法。若有諍法若無諍法。若有
T0220_.07.0635c09: 罪法若無罪法。若有爲法若無爲法顯示涅
T0220_.07.0635c10: 槃。佛告善現如是如是。如汝所説。世尊甚奇
T0220_.07.0635c11: 微妙方便。爲不退轉地菩薩摩訶薩。遮遣色
T0220_.07.0635c12: 蘊顯示涅槃。遮遣受想行識蘊顯示涅槃。廣
T0220_.07.0635c13: 説乃至遮遣一切菩薩摩訶薩行顯示涅槃。
T0220_.07.0635c14: 遮遣諸佛無上正等菩提顯示涅槃。世尊甚
T0220_.07.0635c15: 奇微妙方便。爲不退轉地菩薩摩訶薩。遮遣
T0220_.07.0635c16: 一切若世間法若出世間法。若共法若不共
T0220_.07.0635c17: 法。若有漏法若無漏法。若有諍法若無諍法。
T0220_.07.0635c18: 若有罪法若無罪法。若有爲法若無爲法顯
T0220_.07.0635c19: 示涅槃。復次善現。諸菩薩摩訶薩。應於如是
T0220_.07.0635c20: 甚深義處。依深般若波羅蜜多相應理趣。審
T0220_.07.0635c21: 諦思惟籌量觀察。應作是念。我今應如甚深
T0220_.07.0635c22: 般若波羅蜜多所教而住。我今應如甚深般
T0220_.07.0635c23: 若波羅蜜多所説而學。善現當知。若菩薩摩
T0220_.07.0635c24: 訶薩能於如是甚深義處。依深般若波羅蜜
T0220_.07.0635c25: 多相應理趣。審諦思惟籌量觀察。如深般若
T0220_.07.0635c26: 波羅蜜多所教而住。如深般若波羅蜜多所
T0220_.07.0635c27: 説而學。是菩薩摩訶薩。由能如是精勤修學。
T0220_.07.0635c28: 依深般若波羅蜜多起一念心。尚能攝受無
T0220_.07.0635c29: 量無數無邊善根。超無量劫生死流轉。速證
T0220_.07.0636a01: 無上正等菩提。況能無間常修般若波羅蜜
T0220_.07.0636a02: 多。恒住菩提相應作意。如耽欲人與端正女。
T0220_.07.0636a03: 更相愛染共爲期契。彼女限礙不獲赴期。此
T0220_.07.0636a04: 人欲心熾盛流注。善現。於意云何。其人欲心
T0220_.07.0636a05: 於何處轉。世尊。此人欲心於女處轉。謂作是
T0220_.07.0636a06: 念彼何當來共會於此歡娯戲樂。善現。於意
T0220_.07.0636a07: 云何。其人晝夜幾欲念生。世尊。此人晝夜欲
T0220_.07.0636a08: 念甚多。佛告善現若菩薩摩訶薩依深般若
T0220_.07.0636a09: 波羅蜜多。起一念心如深般若波羅蜜多所
T0220_.07.0636a10: 説而學。所超生死流轉劫數。與耽欲人經一
T0220_.07.0636a11: 晝夜所起欲念其數量等。善現當知。是菩薩
T0220_.07.0636a12: 摩訶薩隨依般若波羅蜜多甚深義趣。思惟
T0220_.07.0636a13: 修學隨能解脱。能礙無上正等菩提所有過
T0220_.07.0636a14: 失。是故菩薩依深般若波羅蜜多精勤修學。
T0220_.07.0636a15: 速證無上正等菩提。善現當知。若菩薩摩訶
T0220_.07.0636a16: 薩如深般若波羅蜜多所説而住。經一晝夜
T0220_.07.0636a17: 所獲功徳。若此功徳有形礙者。殑伽沙等三
T0220_.07.0636a18: 千大千諸佛世界不能容受。假使充滿如殑
T0220_.07.0636a19: 伽沙三千大千佛之世界諸餘功徳。比此功
T0220_.07.0636a20: 徳百分不及一。千分不及一。乃至鄔波尼殺
T0220_.07.0636a21: 曇分亦不及一
T0220_.07.0636a22: 大般若波羅蜜多經卷第五百一十五
T0220_.07.0636a23:
T0220_.07.0636a24:
T0220_.07.0636a25:
T0220_.07.0636a26:
T0220_.07.0636a27:
T0220_.07.0636a28:
T0220_.07.0636a29:
T0220_.07.0636b01:
T0220_.07.0636b02:
T0220_.07.0636b03:大般若波羅蜜多經卷第五百一
T0220_.07.0636b04: 十六
T0220_.07.0636b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0636b06: 第三分空相品第二十一之二
T0220_.07.0636b07: 復次善現。若菩薩摩訶薩離深般若波羅蜜
T0220_.07.0636b08: 多。設經殑伽沙等大劫布施三寶。所謂佛寶法
T0220_.07.0636b09: 寶僧寶。於意云何。是菩薩摩訶薩由此因縁
T0220_.07.0636b10: 獲福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.07.0636b11: 福無量無數無邊不可思議不可稱計。佛告善
T0220_.07.0636b12: 現。如是如是。若菩薩摩訶薩依深般若波羅
T0220_.07.0636b13: 蜜多。經一晝夜如説而學。所獲功徳甚多於彼
T0220_.07.0636b14: 無量無邊。何以故。甚深般若波羅蜜多。是諸
T0220_.07.0636b15: 菩薩摩訶薩乘。諸菩薩摩訶薩乘此乘故。速
T0220_.07.0636b16: 到無上正等菩提。轉妙法輪度有情衆。復次
T0220_.07.0636b17: 善現。若菩薩摩訶薩離深般若波羅蜜多。設
T0220_.07.0636b18: 經殑伽沙等大劫。供養預流一來不還應供獨
T0220_.07.0636b19: 覺菩薩如來。於意云何。是菩薩摩訶薩由此
T0220_.07.0636b20: 因縁獲福多不。善現答言。甚多世尊。甚多善
T0220_.07.0636b21: 逝。其福無量無數無邊不可思議不可稱計。
T0220_.07.0636b22: 佛告善現。如是如是。若菩薩摩訶薩依深般
T0220_.07.0636b23: 若波羅蜜多。經一晝夜如説而學。所獲功徳
T0220_.07.0636b24: 甚多於彼無量無邊。何以故。諸菩薩摩訶薩
T0220_.07.0636b25: 行深般若波羅蜜多。超諸聲聞獨覺等地。速
T0220_.07.0636b26: 入菩薩正性離生。復漸修行諸菩薩行。疾證
T0220_.07.0636b27: 無上正等菩提。轉妙法輪度有情衆。復次善
T0220_.07.0636b28: 現。若菩薩摩訶薩離深般若波羅蜜多。設經
T0220_.07.0636b29: 殑伽沙等大劫。精勤修學布施淨戒安忍精
T0220_.07.0636c01: 進靜慮般若。於意云何。是菩薩摩訶薩由此
T0220_.07.0636c02: 因縁獲福多不。善現答言。甚多世尊。甚多善
T0220_.07.0636c03: 逝。其福無量無數無邊不可思議不可稱計。
T0220_.07.0636c04: 佛告善現。如是如是。若菩薩摩訶薩依深般
T0220_.07.0636c05: 若波羅蜜多所説而住。經一晝夜精勤修學
T0220_.07.0636c06: 布施淨戒安忍精進靜慮般若。所獲功徳甚
T0220_.07.0636c07: 多於彼無量無邊。何以故。甚深般若波羅蜜
T0220_.07.0636c08: 多是諸菩薩摩訶薩母。所以者何。甚深般若
T0220_.07.0636c09: 波羅蜜多。能生菩薩摩訶薩衆。一切菩薩摩
T0220_.07.0636c10: 訶薩衆。依深般若波羅蜜多。速能圓滿一切
T0220_.07.0636c11: 佛法。復次善現。若菩薩摩訶薩離深般若波
T0220_.07.0636c12: 羅蜜多。設經殑伽沙等大劫。以法布施一切
T0220_.07.0636c13: 有情。於意云何。是菩薩摩訶薩由此因縁獲
T0220_.07.0636c14: 福多不。善現答言。甚多世尊。甚多善逝。其福
T0220_.07.0636c15: 無量無數無邊不可思議不可稱計。佛告善
T0220_.07.0636c16: 現。如是如是。若菩薩摩訶薩依深般若波羅
T0220_.07.0636c17: 蜜多所説而住。經一晝夜以法布施一切有
T0220_.07.0636c18: 情。所獲功徳甚多於彼無量無邊。何以故。若
T0220_.07.0636c19: 菩薩摩訶薩。離深般若波羅蜜多則爲遠離
T0220_.07.0636c20: 一切智智。若菩薩摩訶薩不離深般若波羅
T0220_.07.0636c21: 蜜多則爲不遠離一切智智。是故善現。若
T0220_.07.0636c22: 菩薩摩訶薩欲得無上正等菩提。常應不離
T0220_.07.0636c23: 甚深般若波羅蜜多。復次善現。若菩薩摩訶
T0220_.07.0636c24: 薩離深般若波羅蜜多。設經殑伽沙等大劫。
T0220_.07.0636c25: 修行布施乃至般若波羅蜜多。安住内空乃
T0220_.07.0636c26: 至無性自性空。安住眞如乃至不思議界。安
T0220_.07.0636c27: 住苦集滅道聖諦。修行四念住乃至八聖道
T0220_.07.0636c28: 支。修行四靜慮四無量四無色定。修行空無
T0220_.07.0636c29: 相無願解脱門。修行八解脱乃至十遍處。修
T0220_.07.0630a02: 不退轉。於眼觸爲縁所生諸受想乃至意觸
T0220_.07.0630a03: 爲縁所生諸受想有退轉故名不退轉。於地
T0220_.07.0630a04: 界想乃至識界想有退轉故名不退轉。於因
T0220_.07.0630a05: 縁想乃至増上縁想有退轉故名不退轉。於
T0220_.07.0630a06: 無明想乃至老死想有退轉故名不退轉。於
T0220_.07.0630a07: 貪瞋癡想諸見趣想有退轉故名不退轉。於
T0220_.07.0630a08: 布施波羅蜜多想乃至般若波羅蜜多想有退
T0220_.07.0630a09: 轉故名不退轉。於内空想乃至無性自性空
T0220_.07.0630a10: 想有退轉故名不退轉。於眞如想乃至不思
T0220_.07.0630a11: 議界想有退轉故名不退轉。於四聖諦想有
T0220_.07.0630a12: 退轉故名不退轉。於四念住想乃至八聖道
T0220_.07.0630a13: 支想有退轉故名不退轉。於四靜慮四無量
T0220_.07.0630a14: 四無色定想有退轉故名不退轉。於空無相
T0220_.07.0630a15: 無願解脱門想有退轉故名不退轉。於八解
T0220_.07.0630a16: 脱想乃至十遍處想有退轉故名不退轉。於
T0220_.07.0630a17: 淨觀地想乃至如來地想有退轉故名不退
T0220_.07.0630a18: 轉。於極喜地想乃至法雲地想有退轉故名
T0220_.07.0630a19: 不退轉。於陀羅尼門三摩地門想有退轉故
T0220_.07.0630a20: 名不退轉。於五眼六神通想有退轉故名不
T0220_.07.0630a21: 退轉。於如來十力想乃至十八佛不共法想
T0220_.07.0630a22: 有退轉故名不退轉。於大慈大悲大喜大捨
T0220_.07.0630a23: 想有退轉故名不退轉。於三十二相八十隨
T0220_.07.0630a24: 好想有退轉故名不退轉。於無忘失法恒住
T0220_.07.0630a25: 捨性想有退轉故名不退轉。於預流果想乃
T0220_.07.0630a26: 至獨覺菩提想有退轉故名不退轉。於諸菩
T0220_.07.0630a27: 薩摩訶薩行及佛無上正等菩提想有退轉故
T0220_.07.0630a28: 名不退轉。於一切智道相智一切相智想有
T0220_.07.0630a29: 退轉故名不退轉。於諸異生聲聞獨覺菩薩
T0220_.07.0630b01: 佛想有退轉故名不退轉。所以者何。如是不
T0220_.07.0630b02: 退轉菩薩摩訶薩以自相空觀一切法。已入
T0220_.07.0630b03: 菩薩正性離生。乃至不見少法可得。不可得
T0220_.07.0630b04: 故無所造作。無造作故名畢竟不生。畢竟不
T0220_.07.0630b05: 生故名無生法忍。由得如是無生法忍故名
T0220_.07.0630b06: 不退轉菩薩摩訶薩。若菩薩摩訶薩成就如
T0220_.07.0630b07: 是諸行状相。知是不退轉菩薩摩訶薩
T0220_.07.0630b08: 大般若波羅蜜多經卷第五百一十四
T0220_.07.0630b09:
T0220_.07.0630b10:
T0220_.07.0630b11:
T0220_.07.0630b12:
T0220_.07.0630b13: 十五
T0220_.07.0630b14: ＊三藏法師玄奘奉 詔譯
T0220_.07.0630b15: 第三分不退相品第二十之二
T0220_.07.0630b16: 復次善現。一切不退轉菩薩摩訶薩設有惡
T0220_.07.0630b17: 魔來至其所。欲令厭背無上菩提。作如是言。
T0220_.07.0630b18: 一切智智與虚空等。無性爲性自相本空。諸
T0220_.07.0630b19: 法亦爾。與虚空等無性爲性。自相空中無有
T0220_.07.0630b20: 一法可名能證。無有一法可名所證。證處證
T0220_.07.0630b21: 時及由此證亦不可得。既一切法與虚空等。
T0220_.07.0630b22: 無性爲性自相本空。汝等云何。唐受勤苦求
T0220_.07.0630b23: 證無上正等菩提。汝先所聞諸菩薩衆。應求
T0220_.07.0630b24: 無上正等菩提。皆是魔説非眞佛語。汝等應
T0220_.07.0630b25: 捨求證無上正等覺心。勿於長夜徒爲利樂
T0220_.07.0630b26: 一切有情自受勤苦。雖行種種難行苦行。欲
T0220_.07.0630b27: 求菩提終不能得。是菩薩摩訶薩聞説如是
T0220_.07.0630b28: 呵諫語時。能審觀察此惡魔事。欲退敗我大
T0220_.07.0630b29: 菩提心。我今不應信受彼説。雖一切法與虚空
T0220_.07.0630c01: 等無性爲性自相本空。而諸有情生死長夜
T0220_.07.0630c02: 不知不見顛倒放逸。造作諸業受生死苦。我
T0220_.07.0630c03: 當被戴性相皆空如太虚空功徳甲胄。速趣
T0220_.07.0630c04: 無上正等菩提。爲諸有情如應説法。令其解
T0220_.07.0630c05: 脱生死衆苦。得預流果或一來果或不還果或
T0220_.07.0630c06: 阿羅漢果或獨覺菩提。或證無上正等菩提能
T0220_.07.0630c07: 盡未來利樂一切。是菩薩摩訶薩從初發心已
T0220_.07.0630c08: 聞此法。其心堅固不動不轉。依斯堅固不動轉
T0220_.07.0630c09: 心。恒正修行六到彼岸。已入菩薩正性離生。
T0220_.07.0630c10: 復正修行六到彼岸。漸次圓滿伏諸纒結。由
T0220_.07.0630c11: 斯得入不退轉地。是故惡魔雖設種種退敗
T0220_.07.0630c12: 方便。而不能退菩薩所發大菩提心。若菩薩
T0220_.07.0630c13: 摩訶薩成就如是諸行状相。知是不退轉菩
T0220_.07.0630c14: 薩摩訶薩。具壽善現即白佛言。是菩薩摩訶
T0220_.07.0630c15: 薩爲不退轉故名不退轉。爲退轉故名不退
T0220_.07.0630c16: 轉耶。佛告善現。是菩薩摩訶薩以不退轉故
T0220_.07.0630c17: 名不退轉。亦以退轉故名不退轉。爾時善現
T0220_.07.0630c18: 復白佛言。是菩薩摩訶薩。云何以不退轉故
T0220_.07.0630c19: 名不退轉。云何亦以退轉故名不退轉耶。佛
T0220_.07.0630c20: 告善現。是菩薩摩訶薩超過聲聞及獨覺地。
T0220_.07.0630c21: 不復退墮彼二地中。由斯故説不退轉故名
T0220_.07.0630c22: 不退轉。是菩薩摩訶薩遠離聲聞及獨覺地。
T0220_.07.0630c23: 於彼二地決定退捨。由斯故説以退轉故名
T0220_.07.0630c24: 不退轉。故此菩薩得二種名。非如餘位唯名
T0220_.07.0630c25: 退轉。若菩薩摩訶薩成就如是諸行状相。定
T0220_.07.0630c26: 得無上正等菩提。諸惡魔軍不能退敗。復次
T0220_.07.0630c27: 善現。一切不退轉菩薩摩訶薩欲入初靜慮
T0220_.07.0630c28: 乃至第四靜慮。即隨意能入。欲入慈無量乃
T0220_.07.0630c29: 至捨無量。即隨意能入。欲入空無邊處定乃
T0220_.07.0631a01: 至非想非非想處定。即隨意能入。欲入四念
T0220_.07.0631a02: 住乃至八聖道支。即隨意能入。欲入初解脱
T0220_.07.0631a03: 乃至滅想受解脱。即隨意能入。欲入初勝處
T0220_.07.0631a04: 乃至第八勝處。即隨意能入。欲入初靜慮定
T0220_.07.0631a05: 乃至滅想受定。即隨意能入。欲入初遍處乃
T0220_.07.0631a06: 至第十遍處。即隨意能入。欲入空無相無願
T0220_.07.0631a07: 解脱門。即隨意能入。欲引發五神通。即隨意
T0220_.07.0631a08: 能引發。善現當知。是菩薩摩訶薩雖入四靜
T0220_.07.0631a09: 慮乃至引發五神通而不受彼果。由此因縁
T0220_.07.0631a10: 不隨靜慮無量等至乃至滅定及餘功徳勢力
T0220_.07.0631a11: 而生。亦不取預流果或一來果或不還果或
T0220_.07.0631a12: 阿羅漢果或獨覺菩提。爲欲利樂諸有情故。
T0220_.07.0631a13: 隨欲攝受所應受身。即隨所願皆能攝受。作
T0220_.07.0631a14: 所作已即便捨之。若菩薩摩訶薩成就如是
T0220_.07.0631a15: 諸行状相。知是不退轉菩薩摩訶薩。復次善
T0220_.07.0631a16: 現。一切不退轉菩薩摩訶薩成就無上菩提
T0220_.07.0631a17: 作意。恒不遠離大菩提心。不貴色蘊乃至識
T0220_.07.0631a18: 蘊。不貴眼處乃至意處。不貴色處乃至法處。
T0220_.07.0631a19: 不貴眼界乃至意界。不貴色界乃至法界。不
T0220_.07.0631a20: 貴眼識界乃至意識界。不貴眼觸乃至意觸。
T0220_.07.0631a21: 不貴眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0631a22: 諸受。不貴地界乃至識界。不貴因縁乃至増
T0220_.07.0631a23: 上縁。不貴一切縁性縁起。不貴諸相。不貴
T0220_.07.0631a24: 隨好。不貴所依。不貴有色無色法。不貴有見
T0220_.07.0631a25: 無見法。不貴有對無對法。不貴有漏無漏法。
T0220_.07.0631a26: 不貴有爲無爲法。不貴世間出世間法。不貴
T0220_.07.0631a27: 我。不貴有情。乃至不貴知者見者。不貴徒衆。
T0220_.07.0631a28: 不貴眷屬不貴祿位。不貴財寶。不貴布施波
T0220_.07.0631a29: 羅蜜多乃至般若波羅蜜多。不貴内空乃至
T0220_.07.0631b01: 無性自性空。不貴眞如乃至不思議界。不貴
T0220_.07.0631b02: 苦集滅道聖諦。不貴十善業道。不貴四靜慮
T0220_.07.0631b03: 四無量四無色定。不貴五神通。不貴四念住
T0220_.07.0631b04: 乃至八聖道支。不貴空無相無願解脱門。不
T0220_.07.0631b05: 貴八解脱乃至十遍處。不貴淨觀地乃至如
T0220_.07.0631b06: 來地。不貴極喜地乃至法雲地。不貴陀羅尼
T0220_.07.0631b07: 門三摩地門。不貴五眼六神通。不貴如來十
T0220_.07.0631b08: 力乃至十八佛不共法。不貴大慈大悲大喜
T0220_.07.0631b09: 大捨。不貴無忘失法恒住捨性。不貴一切智
T0220_.07.0631b10: 道相智一切相智。不貴預流果乃至獨覺菩
T0220_.07.0631b11: 提。不貴一切菩薩摩訶薩行。不貴諸佛無上
T0220_.07.0631b12: 正等菩提。不貴嚴淨佛土。不貴成熟有情。不
T0220_.07.0631b13: 貴多見諸佛。不貴種植善根。所以者何。是菩
T0220_.07.0631b14: 薩摩訶薩達一切法與虚空等。無性爲性自
T0220_.07.0631b15: 相皆空。不見有法可生貴重。能生所生生時
T0220_.07.0631b16: 生處由此而生皆不可得。所以者何。是一切
T0220_.07.0631b17: 法與虚空等性相皆空無生義故。是菩薩摩
T0220_.07.0631b18: 訶薩成就無上菩提作意。恒不遠離大菩提
T0220_.07.0631b19: 心。身四威儀往來入出。擧足下足心無散亂。
T0220_.07.0631b20: 行住坐臥進止威儀。所作事業皆住正念。若
T0220_.07.0631b21: 菩薩摩訶薩成就如是諸行状相。知是不退
T0220_.07.0631b22: 轉菩薩摩訶薩。復次善現。一切不退轉菩薩
T0220_.07.0631b23: 摩訶薩爲欲利樂諸有情故。現處居家方便
T0220_.07.0631b24: 善巧。雖現攝受五欲樂具。而於其中不生染
T0220_.07.0631b25: 著。皆爲濟給諸有情故。謂諸有情須食與食。
T0220_.07.0631b26: 須飮與飮。須衣與衣。須乘與乘。乃至一切所
T0220_.07.0631b27: 須之物。皆濟給之令其意滿。是菩薩摩訶薩
T0220_.07.0631b28: 自行布施乃至般若波羅蜜多。亦勸他行布
T0220_.07.0631b29: 施乃至般若波羅蜜多。恒正稱揚行布施乃
T0220_.07.0631c01: 至般若波羅蜜多法。歡喜讃歎行布施乃至
T0220_.07.0631c02: 般若波羅蜜多者。是菩薩摩訶薩現處居家。
T0220_.07.0631c03: 以神通力或大願力。攝受種種珍寶資具。滿
T0220_.07.0631c04: 贍部洲乃至三千大千世界。持以供養佛法
T0220_.07.0631c05: 僧寶。及施貧乏諸有情類。是菩薩摩訶薩雖
T0220_.07.0631c06: 現處居家而常修梵行。終不受用諸妙欲境。
T0220_.07.0631c07: 雖現攝受種種珍財。而於其中不起染著。又
T0220_.07.0631c08: 於攝受諸欲樂具及珍財時。終不逼迫諸有
T0220_.07.0631c09: 情類令生憂苦。若菩薩摩訶薩成就如是諸
T0220_.07.0631c10: 行状相。知是不退轉菩薩摩訶薩。復次善現。
T0220_.07.0631c11: 一切不退轉菩薩摩訶薩有執金剛藥叉神
T0220_.07.0631c12: 王。常隨左右密爲守護。恒作是念。此菩薩摩
T0220_.07.0631c13: 訶薩不久當證無上菩提。願我常隨密爲守
T0220_.07.0631c14: 護。乃至無上正等菩提。執金剛藥叉神族常
T0220_.07.0631c15: 隨守護時無暫捨。人非人等不能損害。諸
T0220_.07.0631c16: 天魔梵及餘世間。亦無有能以法破壞所發
T0220_.07.0631c17: 無上正等覺心。由此因縁是諸菩薩乃至無
T0220_.07.0631c18: 上正等菩提。身意泰然常無擾惱。是菩薩摩
T0220_.07.0631c19: 訶薩世間五根常無缺減。所謂眼耳鼻舌身
T0220_.07.0631c20: 根。出世五根亦無缺減。謂信精進念定慧根。
T0220_.07.0631c21: 是菩薩摩訶薩身支圓滿相好莊嚴。心諸功
T0220_.07.0631c22: 徳念念増進。乃至無上正等菩提。若菩薩摩
T0220_.07.0631c23: 訶薩成就如是諸行状相。知是不退轉菩薩
T0220_.07.0631c24: 摩訶薩。復次善現。一切不退轉菩薩摩訶薩
T0220_.07.0631c25: 常爲上士不爲下士。具壽善現即白佛言。是
T0220_.07.0631c26: 菩薩摩訶薩云何當得常爲上士不爲下士。
T0220_.07.0631c27: 佛告善現。是菩薩摩訶薩一切煩惱不復現
T0220_.07.0631c28: 前。刹那刹那善法増進。乃至無上正等菩提。
T0220_.07.0631c29: 於一切時心無散亂。是故我説此菩薩摩訶薩
T0220_.07.0632a01: 常爲上士不爲下士。若菩薩摩訶薩成就如
T0220_.07.0632a02: 是諸行状相。如是不退轉菩薩摩訶薩。復次
T0220_.07.0632a03: 善現。一切不退轉菩薩摩訶薩成就無上菩
T0220_.07.0632a04: 提作意。恒不遠離大菩提心。恒修淨命不行
T0220_.07.0632a05: 呪術醫藥占卜諸邪命事。不爲名利呪諸鬼
T0220_.07.0632a06: 神令著男女問其凶吉。亦不呪禁男女大小
T0220_.07.0632a07: 傍生鬼等現希有事。亦不占相壽量長短財
T0220_.07.0632a08: 位男女諸善惡事。亦不懸記寒熱豐儉吉凶
T0220_.07.0632a09: 好惡惑亂有情。亦不呪禁合和湯藥左道療
T0220_.07.0632a10: 疾結好貴人。亦不爲他通致使命現親友相
T0220_.07.0632a11: 徇利求名。尚不染心觀視男女戲笑與語。況
T0220_.07.0632a12: 有餘事。亦不恭敬供養鬼神。是故我説常爲
T0220_.07.0632a13: 上士不爲下士。所以者何。是菩薩摩訶薩知
T0220_.07.0632a14: 一切法性相皆空。性相空中不見有相。不見相
T0220_.07.0632a15: 故遠離種種邪命呪術醫藥占相。唯求無上
T0220_.07.0632a16: 正等菩提。與諸有情常作饒益。若菩薩摩訶
T0220_.07.0632a17: 薩成就如是諸行状相。知是不退轉菩薩摩
T0220_.07.0632a18: 訶薩。復次善現。一切不退轉菩薩摩訶薩於諸
T0220_.07.0632a19: 世間文章伎藝。雖得善巧而不愛著。所以者
T0220_.07.0632a20: 何。是菩薩摩訶薩達一切法皆畢竟空。畢竟
T0220_.07.0632a21: 空中世間所有文章伎藝皆不可得。又諸世
T0220_.07.0632a22: 間文章伎藝。皆雜穢語邪命所攝。是故菩薩
T0220_.07.0632a23: 知而不爲。善現當知。是菩薩摩訶薩於諸世
T0220_.07.0632a24: 俗外道書論。雖亦善知而不樂著。所以者何。
T0220_.07.0632a25: 是菩薩摩訶薩達一切法性相皆空。性相空中
T0220_.07.0632a26: 一切書論皆不可得。又諸世俗外道書論。所
T0220_.07.0632a27: 説理事多有増減。於菩薩道非爲隨順。皆是
T0220_.07.0632a28: 戲論雜穢語攝。故諸菩薩知而不樂。若菩薩
T0220_.07.0632a29: 摩訶薩成就如是諸行状相。知是不退轉菩
T0220_.07.0632b01: 薩摩訶薩。復次善現。一切不退轉菩薩摩訶
T0220_.07.0632b02: 薩復有所餘諸行状相。知是不退轉菩薩摩
T0220_.07.0632b03: 訶薩吾當爲汝分別解説。汝應諦聽極善思
T0220_.07.0632b04: 惟。善現請言。唯然願説。我等今者專意樂聞。
T0220_.07.0632b05: 佛告善現。所有不退轉菩薩摩訶薩行深般
T0220_.07.0632b06: 若波羅蜜多。通達諸法皆無所有。恒不遠離
T0220_.07.0632b07: 大菩提心。不樂觀察論説諸蘊諸處諸界。所
T0220_.07.0632b08: 以者何。是菩薩摩訶薩於蘊處界性相空理。
T0220_.07.0632b09: 已善思惟善通達故。善現當知。是菩薩摩訶
T0220_.07.0632b10: 薩不樂觀察論説衆事。所以者何。是菩薩摩
T0220_.07.0632b11: 訶薩於一切衆性相空理。已善思惟善通達
T0220_.07.0632b12: 故。善現當知。是菩薩摩訶薩不樂觀察論説
T0220_.07.0632b13: 王事。所以者何。是菩薩摩訶薩住本性空不
T0220_.07.0632b14: 見少法有勝有劣貴賤相故善現當知。是菩
T0220_.07.0632b15: 薩摩訶薩不樂觀察論説賊事。所以者何。是
T0220_.07.0632b16: 菩薩摩訶薩住自相空。不見少法有得有失
T0220_.07.0632b17: 與奪相故。善現當知。是菩薩摩訶薩不樂觀
T0220_.07.0632b18: 察論説軍事。所以者何。是菩薩摩訶薩住本
T0220_.07.0632b19: 性空。不見諸法有多有少聚散相故。善現當
T0220_.07.0632b20: 知。是菩薩摩訶薩不樂觀察論説鬪戰。所以
T0220_.07.0632b21: 者何。是菩薩摩訶薩善住諸法眞如空理。不
T0220_.07.0632b22: 見少法有強有弱愛恚相故。善現當知。是菩
T0220_.07.0632b23: 薩摩訶薩不樂觀察論説男女。所以者何。是
T0220_.07.0632b24: 菩薩摩訶薩住諸法空。不見少法有好有醜
T0220_.07.0632b25: 愛憎相故。善現當知。是菩薩摩訶薩不樂觀
T0220_.07.0632b26: 察論説聚落。所以者何。是菩薩摩訶薩住諸
T0220_.07.0632b27: 法空。不見少法有増有減合離相故。善現當
T0220_.07.0632b28: 知。是菩薩摩訶薩不樂觀察論説城邑。所以
T0220_.07.0632b29: 者何。是菩薩摩訶薩住虚空空。不見少法有
T0220_.07.0632c01: 攝不攝好惡相故。善現當知。是菩薩摩訶薩
T0220_.07.0632c02: 不樂觀察論説國土。所以者何。是菩薩摩訶
T0220_.07.0632c03: 薩安住實際。不見諸法有屬不屬此彼相故。
T0220_.07.0632c04: 善現當知。是菩薩摩訶薩不樂觀察論説相
T0220_.07.0632c05: 好。所以者何。是菩薩摩訶薩安住無相。不見
T0220_.07.0632c06: 諸法有好有醜差別相故。善現當知。是菩薩
T0220_.07.0632c07: 摩訶薩不樂觀察論説是我是有情乃至是知
T0220_.07.0632c08: 者是見者。所以者何。是菩薩摩訶薩住畢竟
T0220_.07.0632c09: 空。都不見我乃至見者若有若無差別相故。
T0220_.07.0632c10: 善現當知。是菩薩摩訶薩不樂觀察論説世
T0220_.07.0632c11: 間如是等事。但樂觀察論説般若波羅蜜多。
T0220_.07.0632c12: 所以者何。甚深般若波羅蜜多遠離衆相。能
T0220_.07.0632c13: 證無上大菩提故。善現當知。是菩薩摩訶薩
T0220_.07.0632c14: 常不遠離一切智智相應作意。修行布施波
T0220_.07.0632c15: 羅蜜多離慳貪事。修行淨戒波羅蜜多離犯
T0220_.07.0632c16: 戒事。修行安忍波羅蜜多離忿諍事。修行精
T0220_.07.0632c17: 進波羅蜜多離懈怠事。修行靜慮波羅蜜多
T0220_.07.0632c18: 離散亂事。修行般若波羅蜜多離惡慧事。善
T0220_.07.0632c19: 現當知。是菩薩摩訶薩雖住一切法空而愛
T0220_.07.0632c20: 樂正法。不樂非法。雖住不可得空而常稱讃
T0220_.07.0632c21: 三寶功徳。善現當知。是菩薩摩訶薩雖行諸
T0220_.07.0632c22: 法眞如法界一味之相。而樂稱揚眞如法界
T0220_.07.0632c23: 種種功徳。善現當知。是菩薩摩訶薩雖知諸
T0220_.07.0632c24: 法皆畢竟空。而愛善友不樂惡友。言善友者
T0220_.07.0632c25: 謂諸如來應正等覺及諸菩薩摩訶薩衆。若
T0220_.07.0632c26: 諸聲聞獨覺乘等善能教化安立有情。令趣
T0220_.07.0632c27: 無上正等菩提亦名善友。善現當知。是菩薩
T0220_.07.0632c28: 摩訶薩常樂親覲一切如來應正等覺聽聞
T0220_.07.0632c29: 正法。若聞如來應正等覺。在餘世界現説正
T0220_.07.0633a01: 法。即以願力往生彼界。供養恭敬尊重讃歎
T0220_.07.0633a02: 聽受正法。善現當知。是菩薩摩訶薩若晝若
T0220_.07.0633a03: 夜。恒不遠離念佛作意。亦不遠離聞法作意。
T0220_.07.0633a04: 由此因縁隨諸國土有佛世尊現説正法。即
T0220_.07.0633a05: 乘願力往彼受生。或乘神通往彼聽法。由是
T0220_.07.0633a06: 因縁此諸菩薩生生之處。常不離佛恒聞正
T0220_.07.0633a07: 法無間無斷。善現當知。是菩薩摩訶薩恒爲
T0220_.07.0633a08: 利樂諸有情故。雖能現起靜慮無色諸甚深
T0220_.07.0633a09: 定。而巧方便起欲界心。教諸有情十善業道。
T0220_.07.0633a10: 亦隨願力現生欲界有佛國土。供養恭敬尊
T0220_.07.0633a11: 重讃歎諸佛世尊。聽聞正法修諸勝行。若菩
T0220_.07.0633a12: 薩摩訶薩成就如是諸行状相。知是不退轉
T0220_.07.0633a13: 菩薩摩訶薩。復次善現。一切不退轉菩薩摩訶
T0220_.07.0633a14: 薩常行布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0633a15: 常行内空乃至無性自性空。常行眞如乃至
T0220_.07.0633a16: 不思議界。常行苦集滅道聖諦。常行四念住
T0220_.07.0633a17: 乃至八聖道支。常行四靜慮四無量四無色
T0220_.07.0633a18: 定。常行空無相無願解脱門。常行八解脱乃
T0220_.07.0633a19: 至十遍處。常行殊勝諸菩薩地。常行一切陀
T0220_.07.0633a20: 羅尼門三摩地門。常行五眼六神通。常行如
T0220_.07.0633a21: 來十力乃至十八佛不共法。常行大慈大悲
T0220_.07.0633a22: 大喜大捨。常行無忘失法恒住捨性。常行一
T0220_.07.0633a23: 切智道相智一切相智。常行一切菩薩摩訶薩
T0220_.07.0633a24: 行。常求諸佛無上正等菩提。善現當知。是菩
T0220_.07.0633a25: 薩摩訶薩恒於自地不起疑惑。不作是念我
T0220_.07.0633a26: 是不退轉我非不退轉。所以者何。是菩薩摩
T0220_.07.0633a27: 訶薩不見少法可於無上正等菩提。説有退轉
T0220_.07.0633a28: 説無退轉。善現當知。是菩薩摩訶薩於自地
T0220_.07.0633a29: 法無惑無疑。所以者何。是菩薩摩訶薩於自
T0220_.07.0633b01: 地法已善了知善通達故。善現當知。如預流
T0220_.07.0633b02: 者住預流果。於自果法無惑無疑。一來不還
T0220_.07.0633b03: 阿羅漢獨覺及諸如來應正等覺。各住自果
T0220_.07.0633b04: 於自果法無惑無疑。是菩薩摩訶薩亦復如
T0220_.07.0633b05: 是。於自所住不退轉地所攝諸法。現知現見
T0220_.07.0633b06: 無惑無疑。善現當知。是菩薩摩訶薩住此地
T0220_.07.0633b07: 中。成熟有情嚴淨佛土修諸功徳。有魔事起
T0220_.07.0633b08: 即能覺知。不隨魔事勢力而轉。善能摧滅種
T0220_.07.0633b09: 種魔事。令不障礙所修功徳。善現當知。如有
T0220_.07.0633b10: 造作無間業者。彼無間心恒常隨逐。乃至命
T0220_.07.0633b11: 終亦不能捨。所以者何。彼能等起無間業纒。
T0220_.07.0633b12: 増上勢力恒常隨轉。乃至命盡亦不能伏。設
T0220_.07.0633b13: 有餘心不能遮礙。此菩薩摩訶薩亦復如是。
T0220_.07.0633b14: 安住自地其心不動無所分別。世間天人阿
T0220_.07.0633b15: 素洛等皆不能轉。所以者何。是菩薩摩訶薩
T0220_.07.0633b16: 其心堅固。超諸世間天人魔梵阿素洛等。已
T0220_.07.0633b17: 入菩薩正性離生。住不退地。已得菩薩殊勝
T0220_.07.0633b18: 神通。成熟有情嚴淨佛土。從一佛國趣一佛
T0220_.07.0633b19: 國。供養恭敬尊重讃歎諸佛世尊及佛弟子
T0220_.07.0633b20: 聽聞正法。於諸佛所種諸善根。請問菩薩所
T0220_.07.0633b21: 學法義。善現當知。是菩薩摩訶薩安住自地。
T0220_.07.0633b22: 有魔事起即能覺知。終不隨順魔事而轉。方
T0220_.07.0633b23: 便善巧集諸魔事。置實際中方便除滅。於自
T0220_.07.0633b24: 地法無惑無疑。所以者何。是菩薩摩訶薩知
T0220_.07.0633b25: 一切法皆入實際。通達實際非一非多。於實
T0220_.07.0633b26: 際中無所分別。以於實際無惑無疑。於自地
T0220_.07.0633b27: 法亦無猶豫。善現當知。是菩薩摩訶薩設轉
T0220_.07.0633b28: 受生。亦於實際無復退轉。終不發起趣向聲
T0220_.07.0633b29: 聞獨覺地意。所以者何。是菩薩摩訶薩知一
T0220_.07.0633c01: 切法自相皆空。於此空中不見有法若生若
T0220_.07.0633c02: 滅若染若淨。善現當知。是菩薩摩訶薩乃至
T0220_.07.0633c03: 轉身亦不疑惑。當得無上正等菩提爲不當
T0220_.07.0633c04: 得。所以者何。是菩薩摩訶薩通達諸法自相
T0220_.07.0633c05: 皆空。即是無上正等菩提。善現當知。是菩薩
T0220_.07.0633c06: 摩訶薩安住自地不隨他縁。於自地法無能
T0220_.07.0633c07: 壞者。所以者何。是菩薩摩訶薩成就無動無
T0220_.07.0633c08: 退轉智。一切惡縁不能傾動。若菩薩摩訶薩成
T0220_.07.0633c09: 就如是諸行状相。知是不退轉菩薩摩訶薩。
T0220_.07.0633c10: 復次善現。一切不退轉菩薩摩訶薩設有惡
T0220_.07.0633c11: 魔作佛形像。來到其所作如是言。汝今應求
T0220_.07.0633c12: 阿羅漢果。永盡諸漏證般涅槃。汝未堪受大
T0220_.07.0633c13: 菩提記。亦未證得無生法忍。汝今未有不退
T0220_.07.0633c14: 轉地諸行状相。如來不應授汝無上大菩提
T0220_.07.0633c15: 記。要有具足不退轉地諸行状相。乃可蒙佛
T0220_.07.0633c16: 授與無上大菩提記。是菩薩摩訶薩聞語彼
T0220_.07.0633c17: 已心無變動。不退不沒無驚無怖。是菩薩摩
T0220_.07.0633c18: 訶薩應自證知。我於過去諸如來所。必已受
T0220_.07.0633c19: 得大菩提記所以者何。菩薩成就如是勝法。
T0220_.07.0633c20: 定蒙諸佛授菩提記。我已成就如是勝法。云
T0220_.07.0633c21: 何世尊不授我記。故我過去於如來所。定已
T0220_.07.0633c22: 受得大菩提記。若菩薩摩訶薩成就如是諸
T0220_.07.0633c23: 行状相。知是不退轉菩薩摩訶薩
T0220_.07.0633c24: 復次善現。一切不退轉菩薩摩訶薩。設有惡魔
T0220_.07.0633c25: 或魔使者。作佛形像來授菩薩聲聞地記。或
T0220_.07.0633c26: 授菩薩獨覺地記。告菩薩言。咄善男子。何用
T0220_.07.0633c27: 無上正等菩提。生死輪迴久受大苦。宜自速
T0220_.07.0633c28: 證無餘涅槃。永離生死畢竟安樂。是菩薩摩
T0220_.07.0633c29: 訶薩聞彼語已。作是念言。此定惡魔或魔使
T0220_.07.0634a01: 者。詐現佛像擾亂我心。授我聲聞獨覺地記。
T0220_.07.0634a02: 令退無上正等菩提。所以者何。定無諸佛教
T0220_.07.0634a03: 諸菩薩。趣向聲聞或獨覺地。棄捨無上正等
T0220_.07.0634a04: 菩提。若菩薩摩訶薩成就如是諸行状相。知
T0220_.07.0634a05: 是不退轉菩薩摩訶薩。復次善現。一切不退轉
T0220_.07.0634a06: 菩薩摩訶薩。設有惡魔或魔使者。詐現佛像
T0220_.07.0634a07: 告菩薩言。汝所受持大乘經典。非佛所説亦
T0220_.07.0634a08: 非如來弟子所説。是諸惡魔或諸外道。爲誑
T0220_.07.0634a09: 惑汝作如是説。汝今不應受持讀誦。是菩薩
T0220_.07.0634a10: 摩訶薩聞彼語已。作是念言。此定惡魔或魔
T0220_.07.0634a11: 眷屬。令我厭捨無上菩提。故説大乘甚深經
T0220_.07.0634a12: 典非佛所説亦非如來弟子所説。所以者何。
T0220_.07.0634a13: 離此經典能得無上正等菩提。必無是處。善
T0220_.07.0634a14: 現當知。是菩薩摩訶薩定已安住不退轉地。
T0220_.07.0634a15: 過去諸佛久已授彼大菩提記。所以者何。是
T0220_.07.0634a16: 菩薩摩訶薩具足成就不退轉地諸行状相。
T0220_.07.0634a17: 若諸菩薩成就如是諸行状相。當知已受大菩
T0220_.07.0634a18: 提記。必已安住不退轉地。故能覺知惡魔事
T0220_.07.0634a19: 業。若菩薩摩訶薩。成就如是諸行状相。知是
T0220_.07.0634a20: 不退轉菩薩摩訶薩。復次善現。一切不退轉
T0220_.07.0634a21: 菩薩摩訶薩。行深般若波羅蜜多時。攝護正
T0220_.07.0634a22: 法不惜身命。況餘珍財朋友眷屬。是菩薩摩
T0220_.07.0634a23: 訶薩恒作是念。我寧棄捨親友珍財及自身
T0220_.07.0634a24: 命。終不棄捨諸佛正法。所以者何。親友珍財
T0220_.07.0634a25: 及自身命。生生常有甚爲易得。諸佛正法百
T0220_.07.0634a26: 千倶胝那
T0220_.07.0634a27: 利樂故。我定應精勤攝護不顧身命親友珍
T0220_.07.0634a28: 財。善現當知。是菩薩摩訶薩攝護法時應作
T0220_.07.0634a29: 是念。我今不爲攝護一佛二佛三佛乃至百
T0220_.07.0634b01: 千諸佛正法。普爲攝護十方三世諸佛正法
T0220_.07.0634b02: 令不虧損。具壽善現便白佛言。何等名爲諸
T0220_.07.0634b03: 佛正法。是菩薩摩訶薩云何攝護。不惜珍財
T0220_.07.0634b04: 親友身命。佛告善現。一切如來應正等覺。爲
T0220_.07.0634b05: 諸菩薩説諸法空。如是名爲諸佛正法。有愚
T0220_.07.0634b06: 癡類誹謗毀訾。言此非法非毘奈耶。非天人
T0220_.07.0634b07: 師所説聖教。修學此法不得無上正等菩提。
T0220_.07.0634b08: 不證涅槃永寂安樂。是菩薩摩訶薩攝護此
T0220_.07.0634b09: 法。不惜珍財親友身命。常作是念。如來所説
T0220_.07.0634b10: 一切法空。是諸有情眞歸依處。菩薩修學疾
T0220_.07.0634b11: 證無上正等菩提。拔諸有情生老病死。令得
T0220_.07.0634b12: 畢竟常樂涅槃。故我今應不惜身命珍財親
T0220_.07.0634b13: 友攝護此法。又作是念。我亦墮在未來佛數。
T0220_.07.0634b14: 佛已授我大菩提記。由此因縁。諸佛正法即
T0220_.07.0634b15: 是我法。我應攝護不惜身命珍財親友。我未
T0220_.07.0634b16: 來世得作佛時。亦爲有情宣説如是諸法空
T0220_.07.0634b17: 故。善現當知。是菩薩摩訶薩見斯義利。攝護
T0220_.07.0634b18: 如來所説正法。不惜身命親友珍財。乃至菩
T0220_.07.0634b19: 提常無懈惓。若菩薩摩訶薩成就如是諸行
T0220_.07.0634b20: 状相。知是不退轉菩薩摩訶薩。復次善現。一
T0220_.07.0634b21: 切不退轉菩薩摩訶薩。聞諸如來應正等覺
T0220_.07.0634b22: 所説正法無惑無疑。聞已受持能不忘失。乃
T0220_.07.0634b23: 至無上正等菩提。所以者何。是菩薩摩訶薩
T0220_.07.0634b24: 已得善巧陀羅尼故。具壽善現便白佛言。是
T0220_.07.0634b25: 菩薩摩訶薩已得何等陀羅尼故。聞諸如來
T0220_.07.0634b26: 應正等覺所説正法無惑無疑。聞已受持常
T0220_.07.0634b27: 不忘失。佛告善現。是菩薩摩訶薩已得聞持
T0220_.07.0634b28: 陀羅尼等方便善巧。聞諸如來應正等覺所
T0220_.07.0634b29: 説正法無惑無疑。聞已受持能不忘失。乃至
T0220_.07.0634c01: 無上正等菩提。常如現前聞佛所説。爾時善
T0220_.07.0634c02: 現復白佛言。是菩薩摩訶薩但聞如來應正
T0220_.07.0634c03: 等覺所説正法無惑無疑聞已受持常不忘
T0220_.07.0634c04: 失。爲聞菩薩獨覺聲聞天龍藥叉人非人等
T0220_.07.0634c05: 所説正法。亦能於彼無惑無疑。聞已受持常
T0220_.07.0634c06: 不忘失。佛告善現。是菩薩摩訶薩普聞一切
T0220_.07.0634c07: 有情言音文字義理。皆能通達無惑無疑。窮
T0220_.07.0634c08: 未來際常不忘失。所以者何。是菩薩摩訶薩
T0220_.07.0634c09: 已得聞持陀羅尼等方便善巧。任持所説令
T0220_.07.0634c10: 不失故。若菩薩摩訶薩成就如是諸行状相。
T0220_.07.0634c11: 知是不退轉菩薩摩訶薩
T0220_.07.0634c12: 第三分空相品第二十一之一
T0220_.07.0634c13: 爾時具壽善現復白佛言。世尊。如是不退轉
T0220_.07.0634c14: 菩薩摩訶薩。成就廣大無量無邊不可思議
T0220_.07.0634c15: 希有功徳。佛告善現。如是如是。如汝所説。
T0220_.07.0634c16: 所以者何。是菩薩摩訶薩已得殊勝無量無邊
T0220_.07.0634c17: 不共聲聞及獨覺智。住此智中引發殊勝四
T0220_.07.0634c18: 無礙解。由此殊勝四無礙解。世間天人阿素
T0220_.07.0634c19: 洛等。無能問難令此菩薩智慧辯才至窮盡
T0220_.07.0634c20: 者。具壽善現復白佛言。世尊。能如殑伽沙
T0220_.07.0634c21: 劫。宣説不退轉菩薩摩訶薩諸行状相。由佛
T0220_.07.0634c22: 所説諸行状相。顯示不退轉菩薩摩訶薩。成
T0220_.07.0634c23: 就無量殊勝功徳。唯願如來應正等覺。復爲
T0220_.07.0634c24: 宣説甚深義處。令諸菩薩安住其中。能行布
T0220_.07.0634c25: 施波羅蜜多乃至般若波羅蜜多令速圓滿能
T0220_.07.0634c26: 行内空乃至無性自性空令速圓滿。能行眞
T0220_.07.0634c27: 如乃至不思議界令速圓滿。能行苦集滅道
T0220_.07.0634c28: 聖諦令速圓滿。能行四念住乃至八聖道支
T0220_.07.0634c29: 令速圓滿。能行四靜慮四無量四無色定令
T0220_.07.0635a01: 速圓滿。能行八解脱乃至十遍處令速圓滿。
T0220_.07.0635a02: 能行空無相無願解脱門令速圓滿。能行菩
T0220_.07.0635a03: 薩摩訶薩地令速圓滿。能行一切陀羅尼門
T0220_.07.0635a04: 三摩地門令速圓滿。能行五眼六神通令速
T0220_.07.0635a05: 圓滿。能行如來十力乃至十八佛不共法令
T0220_.07.0635a06: 速圓滿。能行大慈大悲大喜大捨令速圓滿。
T0220_.07.0635a07: 能行三十二相八十隨好令速圓滿。能行無
T0220_.07.0635a08: 忘失法恒住捨性令速圓滿。能行一切智道
T0220_.07.0635a09: 相智一切相智令速圓滿。佛告善現。善哉善
T0220_.07.0635a10: 哉。汝今乃能爲諸菩薩摩訶薩衆。請問如來
T0220_.07.0635a11: 應正等覺甚深義處。令諸菩薩安住其中。行
T0220_.07.0635a12: 諸功徳令速圓滿。善現當知。甚深義處。謂空
T0220_.07.0635a13: 無相無願無作無生無滅離染涅槃眞如法界
T0220_.07.0635a14: 法性實際。如是等名甚深義處。善現當知。如
T0220_.07.0635a15: 是所説甚深義處種種増語。皆顯涅槃爲甚
T0220_.07.0635a16: 深義。具壽善現復白佛言。爲但涅槃名甚深
T0220_.07.0635a17: 義。爲諸餘法亦名甚深。佛告善現。餘一切法
T0220_.07.0635a18: 亦名甚深。所謂色蘊乃至識蘊亦名甚深。眼
T0220_.07.0635a19: 處乃至意處亦名甚深。色處乃至法處亦名
T0220_.07.0635a20: 甚深。眼界乃至意界亦名甚深。色界乃至法
T0220_.07.0635a21: 界亦名甚深。眼識界乃至意識界亦名甚深。
T0220_.07.0635a22: 眼觸乃至意觸亦名甚深。眼觸爲縁所生諸
T0220_.07.0635a23: 受乃至意觸爲縁所生諸受亦名甚深。地界
T0220_.07.0635a24: 乃至識界亦名甚深。因縁乃至増上縁亦名
T0220_.07.0635a25: 甚深。無明乃至老死亦名甚深。布施波羅蜜
T0220_.07.0635a26: 多乃至般若波羅蜜多亦名甚深。内空乃至
T0220_.07.0635a27: 無性自性空亦名甚深。眞如乃至不思議界
T0220_.07.0635a28: 亦名甚深。苦集滅道聖諦亦名甚深。四念住
T0220_.07.0635a29: 乃至八聖道支亦名甚深。四靜慮四無量四
T0220_.07.0635b01: 無色定亦名甚深。八解脱乃至十遍處亦名
T0220_.07.0635b02: 甚深。空無相無願解脱門亦名甚深。淨觀地
T0220_.07.0635b03: 乃至如來地亦名甚深。極喜地乃至法雲地
T0220_.07.0635b04: 亦名甚深。陀羅尼門三摩地門亦名甚深。五
T0220_.07.0635b05: 眼六神通亦名甚深。如來十力乃至十八佛
T0220_.07.0635b06: 不共法亦名甚深。大慈大悲大喜大捨亦名
T0220_.07.0635b07: 甚深。三十二相八十隨好亦名甚深。無忘失
T0220_.07.0635b08: 法恒住捨性。亦名甚深。一切智道相智一切
T0220_.07.0635b09: 相智亦名甚深。預流果乃至獨覺菩提亦名
T0220_.07.0635b10: 甚深。一切菩薩摩訶薩行諸佛無上正等菩
T0220_.07.0635b11: 提亦名甚深。爾時善現復白佛言。云何色蘊
T0220_.07.0635b12: 亦名甚深。云何受想行識亦名甚深。廣説
T0220_.07.0635b13: 乃至云何一切菩薩摩訶薩行亦名甚深。云
T0220_.07.0635b14: 何諸佛無上正等菩提亦名甚深。佛告善現。
T0220_.07.0635b15: 色蘊眞如甚深故色蘊亦名甚深。受想行識
T0220_.07.0635b16: 蘊眞如甚深故受想行識蘊亦名甚深。廣説
T0220_.07.0635b17: 乃至一切菩薩摩訶薩行眞如甚深故一切菩
T0220_.07.0635b18: 薩摩訶薩行亦名甚深。諸佛無上正等菩提
T0220_.07.0635b19: 眞如甚深故諸佛無上正等菩提亦名甚深。
T0220_.07.0635b20: 具壽善現復白佛言。云何色蘊眞如甚深。云
T0220_.07.0635b21: 何受想行識蘊眞如甚深。廣説乃至云何一
T0220_.07.0635b22: 切菩薩摩訶薩行眞如甚深。云何諸佛無上
T0220_.07.0635b23: 正等菩提眞如甚深。佛告善現。色蘊眞如非
T0220_.07.0635b24: 即色蘊非離色蘊是故甚深。受想行識蘊眞
T0220_.07.0635b25: 如非即受想行識蘊非離受想行識蘊是故甚
T0220_.07.0635b26: 深。廣説乃至一切菩薩摩訶薩行眞如非即一
T0220_.07.0635b27: 切菩薩摩訶薩行非離一切菩薩摩訶薩行是
T0220_.07.0635b28: 故甚深。諸佛無上正等菩提眞如非即諸佛
T0220_.07.0635b29: 無上正等菩提非離諸佛無上正等菩提是故
T0220_.07.0635c01: 甚深。爾時善現復白佛言。世尊。甚奇微妙方
T0220_.07.0635c02: 便。爲不退轉地菩薩摩訶薩。遮遣色蘊顯示
T0220_.07.0635c03: 涅槃。遮遣受想行識蘊顯示涅槃。廣説乃至
T0220_.07.0635c04: 遮遣一切菩薩摩訶薩行顯示涅槃。遮遣諸
T0220_.07.0635c05: 佛無上正等菩提顯示涅槃。世尊甚奇微妙
T0220_.07.0635c06: 方便。爲不退轉地菩薩摩訶薩。遮遣一切若
T0220_.07.0635c07: 世間法若出世間法。若共法若不共法。若
T0220_.07.0635c08: 有漏法若無漏法。若有諍法若無諍法。若有
T0220_.07.0635c09: 罪法若無罪法。若有爲法若無爲法顯示涅
T0220_.07.0635c10: 槃。佛告善現如是如是。如汝所説。世尊甚奇
T0220_.07.0635c11: 微妙方便。爲不退轉地菩薩摩訶薩。遮遣色
T0220_.07.0635c12: 蘊顯示涅槃。遮遣受想行識蘊顯示涅槃。廣
T0220_.07.0635c13: 説乃至遮遣一切菩薩摩訶薩行顯示涅槃。
T0220_.07.0635c14: 遮遣諸佛無上正等菩提顯示涅槃。世尊甚
T0220_.07.0635c15: 奇微妙方便。爲不退轉地菩薩摩訶薩。遮遣
T0220_.07.0635c16: 一切若世間法若出世間法。若共法若不共
T0220_.07.0635c17: 法。若有漏法若無漏法。若有諍法若無諍法。
T0220_.07.0635c18: 若有罪法若無罪法。若有爲法若無爲法顯
T0220_.07.0635c19: 示涅槃。復次善現。諸菩薩摩訶薩。應於如是
T0220_.07.0635c20: 甚深義處。依深般若波羅蜜多相應理趣。審
T0220_.07.0635c21: 諦思惟籌量觀察。應作是念。我今應如甚深
T0220_.07.0635c22: 般若波羅蜜多所教而住。我今應如甚深般
T0220_.07.0635c23: 若波羅蜜多所説而學。善現當知。若菩薩摩
T0220_.07.0635c24: 訶薩能於如是甚深義處。依深般若波羅蜜
T0220_.07.0635c25: 多相應理趣。審諦思惟籌量觀察。如深般若
T0220_.07.0635c26: 波羅蜜多所教而住。如深般若波羅蜜多所
T0220_.07.0635c27: 説而學。是菩薩摩訶薩。由能如是精勤修學。
T0220_.07.0635c28: 依深般若波羅蜜多起一念心。尚能攝受無
T0220_.07.0635c29: 量無數無邊善根。超無量劫生死流轉。速證
T0220_.07.0636a01: 無上正等菩提。況能無間常修般若波羅蜜
T0220_.07.0636a02: 多。恒住菩提相應作意。如耽欲人與端正女。
T0220_.07.0636a03: 更相愛染共爲期契。彼女限礙不獲赴期。此
T0220_.07.0636a04: 人欲心熾盛流注。善現。於意云何。其人欲心
T0220_.07.0636a05: 於何處轉。世尊。此人欲心於女處轉。謂作是
T0220_.07.0636a06: 念彼何當來共會於此歡娯戲樂。善現。於意
T0220_.07.0636a07: 云何。其人晝夜幾欲念生。世尊。此人晝夜欲
T0220_.07.0636a08: 念甚多。佛告善現若菩薩摩訶薩依深般若
T0220_.07.0636a09: 波羅蜜多。起一念心如深般若波羅蜜多所
T0220_.07.0636a10: 説而學。所超生死流轉劫數。與耽欲人經一
T0220_.07.0636a11: 晝夜所起欲念其數量等。善現當知。是菩薩
T0220_.07.0636a12: 摩訶薩隨依般若波羅蜜多甚深義趣。思惟
T0220_.07.0636a13: 修學隨能解脱。能礙無上正等菩提所有過
T0220_.07.0636a14: 失。是故菩薩依深般若波羅蜜多精勤修學。
T0220_.07.0636a15: 速證無上正等菩提。善現當知。若菩薩摩訶
T0220_.07.0636a16: 薩如深般若波羅蜜多所説而住。經一晝夜
T0220_.07.0636a17: 所獲功徳。若此功徳有形礙者。殑伽沙等三
T0220_.07.0636a18: 千大千諸佛世界不能容受。假使充滿如殑
T0220_.07.0636a19: 伽沙三千大千佛之世界諸餘功徳。比此功
T0220_.07.0636a20: 徳百分不及一。千分不及一。乃至鄔波尼殺
T0220_.07.0636a21: 曇分亦不及一
T0220_.07.0636a22: 大般若波羅蜜多經卷第五百一十五
T0220_.07.0636a23:
T0220_.07.0636a24:
T0220_.07.0636a25:
T0220_.07.0636a26:
T0220_.07.0636a27:
T0220_.07.0636a28:
T0220_.07.0636a29:
T0220_.07.0636b01:
T0220_.07.0636b02:
T0220_.07.0636b03:
T0220_.07.0636b04: 十六
T0220_.07.0636b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0636b06: 第三分空相品第二十一之二
T0220_.07.0636b07: 復次善現。若菩薩摩訶薩離深般若波羅蜜
T0220_.07.0636b08: 多。設經殑伽沙等大劫布施三寶。所謂佛寶法
T0220_.07.0636b09: 寶僧寶。於意云何。是菩薩摩訶薩由此因縁
T0220_.07.0636b10: 獲福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.07.0636b11: 福無量無數無邊不可思議不可稱計。佛告善
T0220_.07.0636b12: 現。如是如是。若菩薩摩訶薩依深般若波羅
T0220_.07.0636b13: 蜜多。經一晝夜如説而學。所獲功徳甚多於彼
T0220_.07.0636b14: 無量無邊。何以故。甚深般若波羅蜜多。是諸
T0220_.07.0636b15: 菩薩摩訶薩乘。諸菩薩摩訶薩乘此乘故。速
T0220_.07.0636b16: 到無上正等菩提。轉妙法輪度有情衆。復次
T0220_.07.0636b17: 善現。若菩薩摩訶薩離深般若波羅蜜多。設
T0220_.07.0636b18: 經殑伽沙等大劫。供養預流一來不還應供獨
T0220_.07.0636b19: 覺菩薩如來。於意云何。是菩薩摩訶薩由此
T0220_.07.0636b20: 因縁獲福多不。善現答言。甚多世尊。甚多善
T0220_.07.0636b21: 逝。其福無量無數無邊不可思議不可稱計。
T0220_.07.0636b22: 佛告善現。如是如是。若菩薩摩訶薩依深般
T0220_.07.0636b23: 若波羅蜜多。經一晝夜如説而學。所獲功徳
T0220_.07.0636b24: 甚多於彼無量無邊。何以故。諸菩薩摩訶薩
T0220_.07.0636b25: 行深般若波羅蜜多。超諸聲聞獨覺等地。速
T0220_.07.0636b26: 入菩薩正性離生。復漸修行諸菩薩行。疾證
T0220_.07.0636b27: 無上正等菩提。轉妙法輪度有情衆。復次善
T0220_.07.0636b28: 現。若菩薩摩訶薩離深般若波羅蜜多。設經
T0220_.07.0636b29: 殑伽沙等大劫。精勤修學布施淨戒安忍精
T0220_.07.0636c01: 進靜慮般若。於意云何。是菩薩摩訶薩由此
T0220_.07.0636c02: 因縁獲福多不。善現答言。甚多世尊。甚多善
T0220_.07.0636c03: 逝。其福無量無數無邊不可思議不可稱計。
T0220_.07.0636c04: 佛告善現。如是如是。若菩薩摩訶薩依深般
T0220_.07.0636c05: 若波羅蜜多所説而住。經一晝夜精勤修學
T0220_.07.0636c06: 布施淨戒安忍精進靜慮般若。所獲功徳甚
T0220_.07.0636c07: 多於彼無量無邊。何以故。甚深般若波羅蜜
T0220_.07.0636c08: 多是諸菩薩摩訶薩母。所以者何。甚深般若
T0220_.07.0636c09: 波羅蜜多。能生菩薩摩訶薩衆。一切菩薩摩
T0220_.07.0636c10: 訶薩衆。依深般若波羅蜜多。速能圓滿一切
T0220_.07.0636c11: 佛法。復次善現。若菩薩摩訶薩離深般若波
T0220_.07.0636c12: 羅蜜多。設經殑伽沙等大劫。以法布施一切
T0220_.07.0636c13: 有情。於意云何。是菩薩摩訶薩由此因縁獲
T0220_.07.0636c14: 福多不。善現答言。甚多世尊。甚多善逝。其福
T0220_.07.0636c15: 無量無數無邊不可思議不可稱計。佛告善
T0220_.07.0636c16: 現。如是如是。若菩薩摩訶薩依深般若波羅
T0220_.07.0636c17: 蜜多所説而住。經一晝夜以法布施一切有
T0220_.07.0636c18: 情。所獲功徳甚多於彼無量無邊。何以故。若
T0220_.07.0636c19: 菩薩摩訶薩。離深般若波羅蜜多則爲遠離
T0220_.07.0636c20: 一切智智。若菩薩摩訶薩不離深般若波羅
T0220_.07.0636c21: 蜜多則爲不遠離一切智智。是故善現。若
T0220_.07.0636c22: 菩薩摩訶薩欲得無上正等菩提。常應不離
T0220_.07.0636c23: 甚深般若波羅蜜多。復次善現。若菩薩摩訶
T0220_.07.0636c24: 薩離深般若波羅蜜多。設經殑伽沙等大劫。
T0220_.07.0636c25: 修行布施乃至般若波羅蜜多。安住内空乃
T0220_.07.0636c26: 至無性自性空。安住眞如乃至不思議界。安
T0220_.07.0636c27: 住苦集滅道聖諦。修行四念住乃至八聖道
T0220_.07.0636c28: 支。修行四靜慮四無量四無色定。修行空無
T0220_.07.0636c29: 相無願解脱門。修行八解脱乃至十遍處。修
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