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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0756a01: 性。諸菩薩摩訶薩行深般若波羅蜜多時。爲
T0220_.07.0756a02: 欲隨覺此四聖諦平等性故行深般若波羅蜜
T0220_.07.0756a03: 多。若能隨覺此四聖諦平等性時。名眞隨覺
T0220_.07.0756a04: 一切聖諦。速證無上正等菩提。具壽善現復
T0220_.07.0756a05: 白佛言。云何菩薩摩訶薩行深般若波羅蜜
T0220_.07.0756a06: 多時。爲欲隨覺此四聖諦平等性故。行深般
T0220_.07.0756a07: 若波羅蜜多。若能隨覺此四聖諦平等性時。
T0220_.07.0756a08: 名眞隨覺一切聖諦。不墮聲聞獨覺等地。趣
T0220_.07.0756a09: 入菩薩正性離生。佛告善現。諸菩薩摩訶薩
T0220_.07.0756a10: 行深般若波羅蜜多時。無有少法不如實見
T0220_.07.0756a11: 於一切法。如實見時於一切法都無所得。於
T0220_.07.0756a12: 一切法無所得時。則如實見一切法空。謂如
T0220_.07.0756a13: 實見四諦所攝及所不攝諸法皆空。如是見
T0220_.07.0756a14: 時能入菩薩正性離生。由能入菩薩正性離
T0220_.07.0756a15: 生故。便住菩薩種性地中。既住菩薩種性地
T0220_.07.0756a16: 中。則能決定不從頂墮。若從頂墮應墮聲聞
T0220_.07.0756a17: 或獨覺地。是菩薩摩訶薩安住菩薩種性地
T0220_.07.0756a18: 中。起四靜慮及四無量四無色定。是菩薩摩
T0220_.07.0756a19: 訶薩安住如是奢摩他地。便能決擇一切法
T0220_.07.0756a20: 性及能隨悟四聖諦理。爾時菩薩雖遍知苦。
T0220_.07.0756a21: 而能不起縁執苦心。雖永斷集而能不起縁
T0220_.07.0756a22: 執集心。雖能證滅而能不起縁執滅心。雖能
T0220_.07.0756a23: 修道而能不起縁執道心。但起隨順趣向臨
T0220_.07.0756a24: 入菩提之心。如實覺知諸法實相
T0220_.07.0756a25: 大般若波羅蜜多經卷第五百三十六
T0220_.07.0756a26:
T0220_.07.0756a27:
T0220_.07.0756a28:
T0220_.07.0756a29:
T0220_.07.0756b01:
T0220_.07.0756b02:
T0220_.07.0756b03: 大般若波羅蜜多經卷第五百三
T0220_.07.0756b04: 十七
T0220_.07.0756b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0756b06:   第三分宣化品第三十一之二
T0220_.07.0756b07: 爾時具壽善現便白佛言。世尊。諸菩薩摩訶
T0220_.07.0756b08: 薩云何覺知諸法實相。佛告善現。諸菩薩摩
T0220_.07.0756b09: 訶薩觀一切法無不皆空。是爲覺知諸法實
T0220_.07.0756b10: 相。具壽善現復白佛言。云何菩薩摩訶薩觀
T0220_.07.0756b11: 一切法無不皆空。佛告善現。諸菩薩摩訶薩
T0220_.07.0756b12: 於一切法觀自相空。是爲菩薩摩訶薩觀一
T0220_.07.0756b13: 切法無不皆空。善現當知。諸菩薩摩訶薩以
T0220_.07.0756b14: 觀空相毘鉢舍那。觀諸法空都不見有諸法
T0220_.07.0756b15: 自性可於中住。證得無上正等菩提。所以者
T0220_.07.0756b16: 何。諸佛無上正等菩提及一切法。皆用無性
T0220_.07.0756b17: 而爲自性。所謂色蘊乃至識蘊。皆用無性而
T0220_.07.0756b18: 爲自性。廣説乃至一切菩薩摩訶薩行諸佛
T0220_.07.0756b19: 無上正等菩提。亦用無性而爲自性。如是無
T0220_.07.0756b20: 性非諸如來應正等覺獨覺菩薩及諸聲聞向
T0220_.07.0756b21: 果所作亦非餘作。但爲有情於一切法。不知
T0220_.07.0756b22: 不見如實皆空。是故菩薩摩訶薩衆行深般
T0220_.07.0756b23: 若波羅蜜多。方便善巧如自所覺。爲諸有情
T0220_.07.0756b24: 宣説開示。令離執著脱生死苦。得般涅槃畢
T0220_.07.0756b25: 竟安樂。具壽善現便白佛言。若一切法皆用
T0220_.07.0756b26: 無性而爲自性。如是無性非諸如來應正等
T0220_.07.0756b27: 覺獨覺菩薩聲聞等作。云何施設諸法有異。
T0220_.07.0756b28: 謂是地獄傍生鬼界人及諸天種種差別。謂
T0220_.07.0756b29: 四大王衆天乃至非想非非想處。及有三乘
T0220_.07.0756c01: 分位差別。由如是業施設地獄。由如是業施
T0220_.07.0756c02: 設傍生。由如是業施設鬼界。由如是業施設
T0220_.07.0756c03: 人趣。有贍部洲勝身牛貨倶盧洲等種種差
T0220_.07.0756c04: 別。由如是業施設天趣。有四大王衆天乃至
T0220_.07.0756c05: 非想非非想處種種差別。由如是業施設預
T0220_.07.0756c06: 流乃至獨覺。由如是業施設菩薩及諸如來。
T0220_.07.0756c07: 世尊。無性之法必無作用。如何可言。由此
T0220_.07.0756c08: 業故生於地獄。如是乃至由此業故生於非
T0220_.07.0756c09: 想非非想處。由此業故得預流果廣説乃至
T0220_.07.0756c10: 獨覺菩提。由此業故入菩薩位行菩薩道。由
T0220_.07.0756c11: 此業故便能證得一切智智。説名如來應正
T0220_.07.0756c12: 等覺。利益安樂一切有情。佛告善現。如是
T0220_.07.0756c13: 如是。如汝所説。無性法中不可施設諸法有
T0220_.07.0756c14: 異。無業無果亦無作用。但諸愚夫不了聖法
T0220_.07.0756c15: 毘奈耶故。不如實知諸法皆以無性爲性。愚
T0220_.07.0756c16: 癡顛倒發起諸業。趣業差別受種種身。依如
T0220_.07.0756c17: 是身品類差別。施設地獄傍生鬼界人及諸
T0220_.07.0756c18: 天乃至非想非非想處。爲欲拔濟如是愚夫
T0220_.07.0756c19: 愚癡顛倒受生死苦。施設聖法及毘奈耶分
T0220_.07.0756c20: 位差別依此分位施設預流乃至獨覺菩薩如
T0220_.07.0756c21: 來。然一切法無不皆以無性爲性。無性法中
T0220_.07.0756c22: 實無異法。無業無果亦無作用。無性之法恒
T0220_.07.0756c23: 無性故。復次善現。如汝所説。無性之法必
T0220_.07.0756c24: 無作用。如何可言。由如是業得預流果。乃
T0220_.07.0756c25: 至證得一切智智。説名如來應正等覺。利益
T0220_.07.0756c26: 安樂一切有情。善現。於意云何。諸所修道
T0220_.07.0756c27: 是無性不。諸預流果一來不還阿羅漢果獨
T0220_.07.0756c28: 覺菩提諸菩薩道一切智智是無性不。善現
T0220_.07.0756c29: 對曰。如是如是。諸所修道廣説乃至一切智
T0220_.07.0757a01: 智皆是無性佛告善現。於意云何。無性法爲
T0220_.07.0757a02: 能得無性法不。善現對曰。不也世尊。佛告
T0220_.07.0757a03: 善現。無性及道是一切法。皆非相應非不相
T0220_.07.0757a04: 應。無色無見無對一相所謂無相。愚夫異生
T0220_.07.0757a05: 於無相法虚妄分別起有相想。執著諸蘊諸
T0220_.07.0757a06: 處諸界。於無常中妄生常想於諸苦中妄生
T0220_.07.0757a07: 樂想。於無我中妄生我想。於不淨中妄生淨
T0220_.07.0757a08: 想愚癡顛倒。於無性法執著有性。由此因
T0220_.07.0757a09: 縁諸菩薩摩訶薩行深般若波羅蜜多。成就
T0220_.07.0757a10: 殊勝方便善巧。拔濟如是諸有情類。令離顛
T0220_.07.0757a11: 倒虚妄分別方便安置無相法中。令勤修學
T0220_.07.0757a12: 解脱生死。證得涅槃畢竟安樂
T0220_.07.0757a13: 具壽善現復白佛言。頗有少物是眞是實非
T0220_.07.0757a14: 虚非妄愚夫異生於中執著造作諸業由此因
T0220_.07.0757a15: 縁輪迴諸趣。不能解脱生死苦。不若無少物
T0220_.07.0757a16: 是眞是實非虚非妄。云何愚夫於中執著。造
T0220_.07.0757a17: 作諸業輪迴諸趣佛告善現。愚夫異生所執
T0220_.07.0757a18: 著物。乃至無有如細毛端。是眞是實非虚非
T0220_.07.0757a19: 妄。執著彼故造作諸業。由此因縁輪迴諸趣。
T0220_.07.0757a20: 不能解脱生死衆苦。唯有顛倒虚妄執著。吾
T0220_.07.0757a21: 今爲汝廣説譬喩。重顯斯義令其易了諸有
T0220_.07.0757a22: 智者由譬喩故。於所説義便生正解。善現。於
T0220_.07.0757a23: 意云何。夢中見人受五欲樂。夢中頗有少分
T0220_.07.0757a24: 實事可令彼人受欲樂不。善現對曰。不也世
T0220_.07.0757a25: 尊。夢所見人尚非實有。況有實事可令彼人
T0220_.07.0757a26: 住在夢中受五欲樂。佛告善現。於意云何頗
T0220_.07.0757a27: 有諸法或是有漏或是無漏。或是世間或是
T0220_.07.0757a28: 出世間。或是有爲或是無爲。非如夢中所見
T0220_.07.0757a29: 事不。善現。對曰。不也世尊。定無有法或是
T0220_.07.0757b01: 有漏或是無漏。或是世間或是出世間。或是
T0220_.07.0757b02: 有爲或是無爲。非如夢中所見事者。佛告善
T0220_.07.0757b03: 現於意云何。夢中頗有眞實諸趣於中往來
T0220_.07.0757b04: 生死事不。善現對曰。不也世尊。佛告善現。
T0220_.07.0757b05: 於意云何。夢中頗有眞實修道。依彼修道有
T0220_.07.0757b06: 離雜染得清淨不。善現對曰不也世尊。所以
T0220_.07.0757b07: 者何。夢所見法都無實事。非能施設非所施
T0220_.07.0757b08: 設。修道尚無。況依修道有離雜染及得清淨。
T0220_.07.0757b09: 佛告善現於意云何。明鏡等中所見諸像爲
T0220_.07.0757b10: 有實事可依造業。由所造業或墮惡趣或生
T0220_.07.0757b11: 人天受苦樂不。善現對曰。不也世尊。明鏡
T0220_.07.0757b12: 等中所見諸像。都無實事但誑愚童。云何可
T0220_.07.0757b13: 依造作諸業。由所造業或墮惡趣或生人天
T0220_.07.0757b14: 受諸苦樂。佛告善現。於意云何。明鏡等中
T0220_.07.0757b15: 所現諸像。彼像頗有眞實修道。依彼修道有
T0220_.07.0757b16: 離雜染得清淨不。善現對曰。不也世尊。所
T0220_.07.0757b17: 以者何。彼所現像都無實事。非能施設非所
T0220_.07.0757b18: 施設。修道尚無。況依修道有離雜染及得清
T0220_.07.0757b19: 淨。佛告善現。於意云何。山谷等中所發諸
T0220_.07.0757b20: 響。爲有實事可依造業。由所造業或墮惡趣
T0220_.07.0757b21: 或生人天受苦樂不。善現對曰。不也世尊。山
T0220_.07.0757b22: 谷等中所發諸響。都無實事但誑愚童。云何
T0220_.07.0757b23: 可依造作諸業。由所造業或墮惡趣或生人
T0220_.07.0757b24: 天受諸苦樂。佛告善現。於意云何。諸響頗
T0220_.07.0757b25: 有眞實修道。依彼修道有離雜染得清淨不。
T0220_.07.0757b26: 善現對曰。不也世尊。所以者何。山谷等響都
T0220_.07.0757b27: 無實事。非能施設非所施設。修道尚無。況
T0220_.07.0757b28: 依修道有離雜染及得清淨。佛告善現。於意
T0220_.07.0757b29: 云何。陽焔等中現似水等。爲有實事可依造
T0220_.07.0757c01: 業。由所造業或墮惡趣或生人天受苦樂不。
T0220_.07.0757c02: 善現對曰。不也世尊。諸陽焔中所現水等。都
T0220_.07.0757c03: 無實事但誑愚童。云何可依造作諸業。由所
T0220_.07.0757c04: 造業或墮惡趣或生人天受諸苦樂。佛告善
T0220_.07.0757c05: 現。於意云何。諸陽焔中水等。頗有眞實修
T0220_.07.0757c06: 道。依彼修道有離雜染得清淨不。善現對曰。
T0220_.07.0757c07: 不也世尊。所以者何陽焔水等都無實事。非
T0220_.07.0757c08: 能施設非所施設。修道尚無。況依修道有
T0220_.07.0757c09: 離雜染及得清淨佛告善現。於意云何。諸光
T0220_.07.0757c10: 影中所現色相。爲有實事可依造業。由所造
T0220_.07.0757c11: 業或墮惡趣或生人天受苦樂不。善現對曰。
T0220_.07.0757c12: 不也世尊。諸光影中所現色相。都無實事但
T0220_.07.0757c13: 誑愚童。云何可依造作諸業。由所造業或墮
T0220_.07.0757c14: 惡趣或生人天受諸苦樂佛告善現。於意云
T0220_.07.0757c15: 何。諸光影中色相頗有眞實修道。依彼修道
T0220_.07.0757c16: 有離雜染得清淨不。善現對曰。不也世尊。所
T0220_.07.0757c17: 以者何。光影色相都無實事。非能施設非所
T0220_.07.0757c18: 施設。修道尚無。況依修道有離雜染及得清
T0220_.07.0757c19: 淨。佛告善現。於意云何。幻師幻作象馬軍
T0220_.07.0757c20: 等種種形像。爲有實事可依造業由所造業
T0220_.07.0757c21: 或墮惡趣或生人天受苦樂不。善現對曰。不
T0220_.07.0757c22: 也世尊。幻象馬等都無實事但誑愚童云何
T0220_.07.0757c23: 可依造作諸業。由所造業或墮惡趣或生人
T0220_.07.0757c24: 天受諸苦樂。佛告善現。於意云何。幻事頗有
T0220_.07.0757c25: 眞實修道。依彼修道有離雜染得清淨不。善
T0220_.07.0757c26: 現對曰。不也世尊。所以者何。幻象馬等都
T0220_.07.0757c27: 無實事。非能施設非所施設。修道尚無況依
T0220_.07.0757c28: 修道有離雜染及得清淨。佛告善現。於意云
T0220_.07.0757c29: 何。諸能化者所作化身。爲有實事可依造業。
T0220_.07.0758a01: 由所造業或墮惡趣或生人天受苦樂不。善
T0220_.07.0758a02: 現對曰。不也世尊。諸變化身都無實事。云
T0220_.07.0758a03: 何可依造作諸業。由所造業或墮惡趣或生
T0220_.07.0758a04: 人天受諸苦樂。佛告善現。於意云何。化身
T0220_.07.0758a05: 頗有眞實修道。依彼修道有離雜染得清淨
T0220_.07.0758a06: 不。善現對曰。不也世尊。所以者何。諸變化
T0220_.07.0758a07: 身都無實事。非能施設非所施設。修道尚無
T0220_.07.0758a08: 況依修道有離雜染及得清淨。佛告善現。於
T0220_.07.0758a09: 意云何。尋香城中所現物類。爲有實事可依
T0220_.07.0758a10: 造業。由所造業或墮惡趣或生人天受苦樂
T0220_.07.0758a11: 不。善現對曰。不也世尊。尋香城中所現物
T0220_.07.0758a12: 類都無實事。云何可依造作諸業。由所造業
T0220_.07.0758a13: 或墮惡趣或生人天受諸苦樂。佛告善現。於
T0220_.07.0758a14: 意云何。尋香城中物類頗有眞實修道。依彼
T0220_.07.0758a15: 修道有離雜染得清淨不。善現對曰。不也世
T0220_.07.0758a16: 尊。所以者何。彼城物類都無實事。非能施
T0220_.07.0758a17: 設非所施設。修道尚無況依修道有離雜染
T0220_.07.0758a18: 及得清淨。佛告善現。於意云何。頗有諸法
T0220_.07.0758a19: 或是有漏或是無漏。或是世間或是出世間。
T0220_.07.0758a20: 或是有爲或是無爲。非如像響陽焔光影幻
T0220_.07.0758a21: 事變化尋香城中物類者不。善現對曰。不也
T0220_.07.0758a22: 世尊。定無有法或是有漏或是無漏。或是世
T0220_.07.0758a23: 間或是出世間。或是有爲或是無爲非如像
T0220_.07.0758a24: 等。佛告善現。於意云何。此中頗有實雜染
T0220_.07.0758a25: 者清淨者不。善現對曰。不也世尊。此中都
T0220_.07.0758a26: 無實雜染者及清淨者。佛告善現。如染淨者
T0220_.07.0758a27: 實無所有。由此因縁雜染清淨亦非實有。所
T0220_.07.0758a28: 以者何。住我我所諸有情類虚妄分別。謂有
T0220_.07.0758a29: 雜染及清淨者。由此因縁謂有雜染及有清
T0220_.07.0758b01: 淨非見實者。謂有雜染及清淨者如見實者。
T0220_.07.0758b02: 知無雜染及清淨者。如是亦無雜染清淨。以
T0220_.07.0758b03: 一切法自相空故
T0220_.07.0758b04: 爾時善現便白佛言。諸見實者無染無淨。不
T0220_.07.0758b05: 見實者亦無染淨。所以者何。以一切法皆
T0220_.07.0758b06: 用無性而爲自性。世尊。諸實説者無染無淨。
T0220_.07.0758b07: 不實説者亦無染淨。所以者何。以一切法皆
T0220_.07.0758b08: 用無性而爲自性。世尊。無自性法無染無淨。
T0220_.07.0758b09: 有自性法亦無染淨。諸無自性有自性法亦
T0220_.07.0758b10: 無染淨。所以者何。以一切法皆用無性而爲
T0220_.07.0758b11: 自性。世尊。若見實者及實説者無染無淨。不
T0220_.07.0758b12: 見實者不實説者亦無染淨。云何世尊。有時
T0220_.07.0758b13: 説有清淨法耶。佛告善現。我説一切法平等
T0220_.07.0758b14: 性爲清淨法。具壽善現復白佛言。何謂一切
T0220_.07.0758b15: 法平等性。佛告善現。諸法眞如廣説乃至不
T0220_.07.0758b16: 思議界。如來出世若不出世性相常住。是名
T0220_.07.0758b17: 一切法平等性。此平等性名清淨法。此依世
T0220_.07.0758b18: 俗説爲清淨不依勝義。所以者何。勝義諦中
T0220_.07.0758b19: 既無分別亦無戲論。一切名字言語道斷。不
T0220_.07.0758b20: 可説爲若染若淨。具壽善現復白佛言。若一
T0220_.07.0758b21: 切法皆如夢境。廣説乃至如尋香城。雖現似
T0220_.07.0758b22: 有而無實事。云何菩薩摩訶薩依止如是非
T0220_.07.0758b23: 實有法。發趣無上正等覺心。作是願言。我
T0220_.07.0758b24: 當圓滿布施等六波羅蜜多。廣説乃至我當
T0220_.07.0758b25: 圓滿三十二相八十隨好。我當發起無量光
T0220_.07.0758b26: 明遍照十方無邊世界。我當發起一妙音聲
T0220_.07.0758b27: 遍滿十方無邊世界。隨諸有情心心所法勝
T0220_.07.0758b28: 解差別。爲説種種微妙法門。令勤修學隨應
T0220_.07.0758b29: 各得諸饒益事。佛告善現。於意云何。汝所
T0220_.07.0758c01: 説法豈不皆如夢境乃至尋香城耶。善現對
T0220_.07.0758c02: 曰。如是如是。然我有疑。若一切法如夢乃
T0220_.07.0758c03: 至如尋香城皆無實事。云何菩薩摩訶薩行
T0220_.07.0758c04: 深般若波羅蜜多時。發誠諦言。我當圓滿一
T0220_.07.0758c05: 切佛法。利益安樂無量有情。非夢所見廣説
T0220_.07.0758c06: 乃至尋香城中所現物類。能行布施乃至般
T0220_.07.0758c07: 若波羅蜜多。況能圓滿廣説乃至三十二相
T0220_.07.0758c08: 八十隨好。亦如是説非夢所見。廣説乃至尋
T0220_.07.0758c09: 香城中所現物類。能成一切所願事業。餘
T0220_.07.0758c10: 一切法亦應如是倶非實故。佛告善現。如是
T0220_.07.0758c11: 如是。如汝所説。非實有法尚不能行布施等
T0220_.07.0758c12: 六波羅蜜多廣説乃至三十二相八十隨好況
T0220_.07.0758c13: 能圓滿。非實有法不能成辦所願事業。亦不
T0220_.07.0758c14: 能得一切智智。復次善現。布施等六波羅蜜
T0220_.07.0758c15: 多及餘無量無邊佛法非實有故。不能證得
T0220_.07.0758c16: 一切智智。善現當知。如是諸法一切皆是思
T0220_.07.0758c17: 惟造作。諸有思惟所造作法。皆不能得一切
T0220_.07.0758c18: 智智。復次善現。如是諸法於菩提道雖能引
T0220_.07.0758c19: 發。而於其果無資助能。由此諸法無生無起
T0220_.07.0758c20: 無實相故。諸菩薩摩訶薩從初發心。雖起種
T0220_.07.0758c21: 種殊勝善法。謂修布施乃至般若波羅蜜多
T0220_.07.0758c22: 廣説乃至一切相智。而知一切皆如夢境。廣
T0220_.07.0758c23: 説乃至如尋香城實無所有。復次善現。如是
T0220_.07.0758c24: 諸法雖非實有。若不圓滿決定不能成熟有
T0220_.07.0758c25: 情嚴淨佛土。亦不能得一切智智。謂菩薩摩
T0220_.07.0758c26: 訶薩。若不圓滿布施等六波羅蜜多廣説乃
T0220_.07.0758c27: 至一切相智。決定不能成熟有情嚴淨佛土。
T0220_.07.0758c28: 亦不能得一切智智。復次善現。是諸菩薩摩
T0220_.07.0758c29: 訶薩行深般若波羅蜜多時。隨所修住一切
T0220_.07.0759a01: 善法。皆如實知如夢乃至如尋香城。謂若修
T0220_.07.0759a02: 行布施等六波羅蜜多。廣説乃至一切相智。
T0220_.07.0759a03: 能如實知如夢乃至如尋香城。若成熟有情
T0220_.07.0759a04: 嚴淨佛土。及求證得一切智智。亦能如實知
T0220_.07.0759a05: 如夢乃至如尋香城。亦如實知諸有情類心
T0220_.07.0759a06: 行差別如夢乃至如尋香城。復次善現。是諸
T0220_.07.0759a07: 菩薩摩訶薩行深般若波羅蜜多時。於一切
T0220_.07.0759a08: 法不取爲有不取爲無。若由如是取故證得
T0220_.07.0759a09: 一切智智。亦知彼法如夢乃至如尋香城。不
T0220_.07.0759a10: 取爲有不取爲無。所以者何。布施等六波羅
T0220_.07.0759a11: 蜜多。廣説乃至一切相智皆不可取。若有漏
T0220_.07.0759a12: 法若無漏法。若世間法若出世間法。若有爲
T0220_.07.0759a13: 法若無爲法亦不可取。是菩薩摩訶薩知一
T0220_.07.0759a14: 切法不可取已。求趣無上正等菩提。所以者
T0220_.07.0759a15: 何。以一切法皆不可取都無實事。如夢乃至
T0220_.07.0759a16: 如尋香城不可取法。不能證得不可取法。然
T0220_.07.0759a17: 諸有情於如是法不知不見。是菩薩摩訶薩
T0220_.07.0759a18: 爲饒益彼諸有情故。求趣無上正等菩提。復
T0220_.07.0759a19: 次善現。是菩薩摩訶薩從初發心。爲欲饒益
T0220_.07.0759a20: 諸有情故。修行布施乃至般若波羅蜜多。不
T0220_.07.0759a21: 爲自身非爲餘事。爲欲饒益諸有情故。求趣
T0220_.07.0759a22: 無上正等菩提。不爲自身非爲餘事。復次善
T0220_.07.0759a23: 現。是諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0759a24: 見諸愚夫於非我中而住我想。廣説乃至於
T0220_.07.0759a25: 非見者住見者想。是菩薩摩訶薩見此事已。
T0220_.07.0759a26: 深生憐愍方便教導。令離顛倒妄想執著。安
T0220_.07.0759a27: 置無相甘露界中。住此界中不復現起我想
T0220_.07.0759a28: 乃至使見者想。爾時一切掉動散亂戲論分
T0220_.07.0759a29: 別不復現行。心多安住寂靜淡泊無戲論界。
T0220_.07.0759b01: 善現當知。是菩薩摩訶薩由此方便行深般
T0220_.07.0759b02: 若波羅蜜多。自於諸法無所執著。亦施教他
T0220_.07.0759b03: 於一切法無所執著。此依世俗不依勝義。具
T0220_.07.0759b04: 壽善現便白佛言。佛證無上正等覺時。所得
T0220_.07.0759b05: 佛法爲依世俗説名爲得。爲依勝義説名得
T0220_.07.0759b06: 耶。佛告善現。此依世俗不依勝義。若依勝
T0220_.07.0759b07: 義能得所得倶不可得。所以者何。若謂此人
T0220_.07.0759b08: 得如是法便有所得。有所得者便執有二。執
T0220_.07.0759b09: 有二者不能得果亦無現觀。具壽善現復白
T0220_.07.0759b10: 佛言。若執有二不能得果亦無現觀。執無二
T0220_.07.0759b11: 者爲能得果有現觀耶。佛告善現。執有二者
T0220_.07.0759b12: 不能得果亦無現觀。執無二者亦復如是。有
T0220_.07.0759b13: 所執故如執有二。若不執二不執無二。則名
T0220_.07.0759b14: 得果亦名現觀。所以者何。若執由此便能得
T0220_.07.0759b15: 果亦有現觀。及執由彼不能得果亦無現觀
T0220_.07.0759b16: 倶是戲論。非一切法平等性中有諸戲論。若
T0220_.07.0759b17: 離戲論乃可名爲法平等性。具善善現復白
T0220_.07.0759b18: 佛言。若一切法皆用無性而爲自性。此中何
T0220_.07.0759b19: 謂法平等性。佛告善現。若於是處都無有性
T0220_.07.0759b20: 亦無無性。亦不可説爲平等性如是乃名法
T0220_.07.0759b21: 平等性。善現當知。法平等性既不可説亦不
T0220_.07.0759b22: 可知。除平等性無法可得。離一切法無平等
T0220_.07.0759b23: 性。善現當知。法平等性異生聖者。倶不能
T0220_.07.0759b24: 行非彼境故。具壽善現便白佛言。法平等性
T0220_.07.0759b25: 豈亦非佛所行境耶。佛告善現。法平等性一
T0220_.07.0759b26: 切聖者皆不能行亦不能證。謂諸預流乃至
T0220_.07.0759b27: 獨覺若諸菩薩若諸如來。皆不能以法平等
T0220_.07.0759b28: 性爲所行境。此中一切戲論分別皆不行故。
T0220_.07.0759b29: 具壽善現復白佛言。如來於法皆得自在。云
T0220_.07.0759c01: 何可言法平等性亦非如來所行境界。佛告
T0220_.07.0759c02: 善現。如來於法雖得自在。若平等性與佛有
T0220_.07.0759c03: 異。可言是佛所行境界。然平等性與佛無異。
T0220_.07.0759c04: 云何可説佛行彼境。善現當知。若諸異生法
T0220_.07.0759c05: 平等性乃至如來法平等性。皆同一相所謂
T0220_.07.0759c06: 無相。是一平等無二無別故。不可説此是異
T0220_.07.0759c07: 生法平等性廣説乃至此是如來法平等性。
T0220_.07.0759c08: 於此一法平等性中。諸平等性既不可得。於
T0220_.07.0759c09: 中異生及諸聖者差別之相亦不可得。具壽
T0220_.07.0759c10: 善現便白佛言。若一切法平等性中。諸差別
T0220_.07.0759c11: 相皆不可得。則諸異生及預流等法及有情
T0220_.07.0759c12: 應無差別。佛告善現如是如是。如汝所説。於
T0220_.07.0759c13: 一切法平等性中。異生聖者法及有情皆無
T0220_.07.0759c14: 差別。具壽善現復白佛言。若一切法平等性
T0220_.07.0759c15: 中。異生聖者法及有情皆無差別。云何三寳
T0220_.07.0759c16: 出現世間。又佛法僧應無差別佛告善現。於
T0220_.07.0759c17: 意云何。佛法僧寶與平等性各有異不。善現
T0220_.07.0759c18: 對曰。如我解佛所説義者。佛法僧寶與平等
T0220_.07.0759c19: 性皆無差別。所以者何。佛法僧寶與平等性。
T0220_.07.0759c20: 如是一切皆非相應非不相應。無色無見無
T0220_.07.0759c21: 對一相所謂無相。然諸如來於無相法。方便
T0220_.07.0759c22: 善巧建立種種法及有情名相差別。所謂此
T0220_.07.0759c23: 是異生及法。乃至此是如來及法。佛告善現。
T0220_.07.0759c24: 如是如是。如汝所説。諸佛於法方便善巧。建
T0220_.07.0759c25: 立種種法及有情名相差別。復次善現。於意
T0220_.07.0759c26: 云何。若佛不證無上菩提。設證不爲有情施
T0220_.07.0759c27: 設諸法名相種種差別。諸有情類爲能自知
T0220_.07.0759c28: 此是地獄廣説乃至此是非想非非想處。此
T0220_.07.0759c29: 是色受想行識蘊廣説乃至一切相智。此是
T0220_.07.0760a01: 一切相妙願智。此是一切智智。此是三寶。此
T0220_.07.0760a02: 是三乘。諸有情類於如是等差別名相能自
T0220_.07.0760a03: 知不。善現對曰。不也世尊。若佛不爲有情
T0220_.07.0760a04: 施設諸如是等差別名相。諸有情類不能自
T0220_.07.0760a05: 知。佛告善現。是故諸佛於無相法。方便善
T0220_.07.0760a06: 巧雖爲有情施設種種差別名相。而於諸法
T0220_.07.0760a07: 平等性中都無所動。具壽善現復白佛言。如
T0220_.07.0760a08: 佛於法平等性中都無所動。異生乃至菩薩
T0220_.07.0760a09: 於法平等性中亦不動不。佛告善現。如是如
T0220_.07.0760a10: 是。以一切法及諸有情皆不出過平等性故。
T0220_.07.0760a11: 如平等性當知眞如廣説乃至不思議界亦復
T0220_.07.0760a12: 如是。諸法異生及諸聖者。於眞如等無差別
T0220_.07.0760a13: 故。具壽善現復白佛言。若諸異生及諸聖者。
T0220_.07.0760a14: 并一切法平等之性無差別者。令一切法及
T0220_.07.0760a15: 諸有情相各異故性亦應別。是則法性亦應
T0220_.07.0760a16: 各別。謂色等蘊相各異故性亦應別。廣説
T0220_.07.0760a17: 乃至有爲無爲相各異故性亦應別。世尊。如
T0220_.07.0760a18: 是法等性若各別。是則法性亦應各別。云何
T0220_.07.0760a19: 於諸異相法等可得安立法性一相。云何菩
T0220_.07.0760a20: 薩摩訶薩行深般若波羅蜜多時。不分別法
T0220_.07.0760a21: 及諸有情有種種性。若不分別法及有情有
T0220_.07.0760a22: 種種性。則應不能行深般若波羅蜜多。若不
T0220_.07.0760a23: 能行甚深般若波羅蜜多。則應不能從一菩
T0220_.07.0760a24: 薩地至一菩薩地。若定不能從一菩薩地至
T0220_.07.0760a25: 一菩薩地。則應不能趣入菩薩正性離生。若
T0220_.07.0760a26: 定不能趣入菩薩正性離生。則應不能超諸
T0220_.07.0760a27: 聲聞獨覺等地。若定不能超諸聲聞獨覺等
T0220_.07.0760a28: 地。則應不能圓滿神通波羅蜜多。若定不能
T0220_.07.0760a29: 圓滿神通波羅蜜多。則應不能於諸神通遊
T0220_.07.0760b01: 戲自在。若定不能於諸神通遊戲自在。則應
T0220_.07.0760b02: 不能圓滿布施乃至般若波羅蜜多。若定不
T0220_.07.0760b03: 能圓滿布施乃至般若波羅蜜多。則應不能
T0220_.07.0760b04: 從一佛土至一佛土。親近供養諸佛世尊。若
T0220_.07.0760b05: 定不能從一佛土至一佛土親近供養諸佛世
T0220_.07.0760b06: 尊。則應不能於諸佛所聽受正法種諸善根。
T0220_.07.0760b07: 若定不能於諸佛所聽受正法種諸善根。則
T0220_.07.0760b08: 應不能成熟有情嚴淨佛土。若定不能成熟
T0220_.07.0760b09: 有情嚴淨佛土。應不能得一切智智轉妙法
T0220_.07.0760b10: 輪度有情衆。佛告善現。如汝所言。若諸異
T0220_.07.0760b11: 生及諸聖者并一切法平等之性無差別者。
T0220_.07.0760b12: 令一切法及諸有情相各異故性亦應別。是
T0220_.07.0760b13: 則法性亦應各別。云何於諸異相法等可得
T0220_.07.0760b14: 安立法性一相。云何菩薩摩訶薩行深般若
T0220_.07.0760b15: 波羅蜜多時。不分別法及諸有情有種種性
T0220_.07.0760b16: 等者。於意云何。色蘊法性是空性不。受想
T0220_.07.0760b17: 行識蘊法性是空性不。廣説乃至有爲法性
T0220_.07.0760b18: 是空性不。無爲法性是空性不。善現對曰。如
T0220_.07.0760b19: 是如是。一切法性皆是空性。佛告善現。於
T0220_.07.0760b20: 意云何。於空性中法等異相爲可得不。謂色
T0220_.07.0760b21: 蘊異相爲可得不。受想行識蘊異相爲可得
T0220_.07.0760b22: 不。廣説乃至有爲法異相爲可得不。無爲法
T0220_.07.0760b23: 異相爲可得不。善現對曰。不也世尊。於空
T0220_.07.0760b24: 性中一切異相皆不可得。佛告善現。由此應
T0220_.07.0760b25: 知。法平等性非即異生非離異生。廣説乃至
T0220_.07.0760b26: 非即諸佛非離諸佛。法平等性非即色蘊非
T0220_.07.0760b27: 離色蘊。非即受想行識蘊非離受想行識蘊。
T0220_.07.0760b28: 廣説乃至非即有爲法非離有爲法。非即無
T0220_.07.0760b29: 爲法非離無爲法。具壽善現復白佛言。法平
T0220_.07.0760c01: 等性爲是有爲爲是無爲。佛告善現。法平等
T0220_.07.0760c02: 性非是有爲非是無爲。然離有爲法無爲法
T0220_.07.0760c03: 不可得。離無爲法有爲法亦不可得。善現當
T0220_.07.0760c04: 知。若有爲界若無爲界。如是二種皆非相應
T0220_.07.0760c05: 非不相應。無色無見無對一相所謂無相。諸
T0220_.07.0760c06: 佛世尊依世俗説不依勝義。所以者何。非勝
T0220_.07.0760c07: 義中有身行語行意行可得。非離身行語行
T0220_.07.0760c08: 意行勝義可得。即有爲法及無爲法平等法
T0220_.07.0760c09: 性説名勝義。非離一切有爲無爲別有勝義。
T0220_.07.0760c10: 是故菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0760c11: 動勝義而行菩薩摩訶薩行成熟有情嚴淨佛
T0220_.07.0760c12: 土。能疾證得一切智智。盡未來際利樂有
T0220_.07.0760c13:
T0220_.07.0760c14: 爾時善現便白佛言。若諸法等平等之性皆
T0220_.07.0760c15: 本性空。此本性空於一切法。皆非能作亦非
T0220_.07.0760c16: 所作。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0760c17: 時。不動勝義以四攝事攝益有情。佛告善現。
T0220_.07.0760c18: 如是如是。如汝所説。一切法等平等之性皆
T0220_.07.0760c19: 本性空。此本性空於有無法。皆非能作亦
T0220_.07.0760c20: 非所作。然諸菩薩能爲有情以四攝事作大
T0220_.07.0760c21: 饒益。若諸有情自知諸法皆本性空。則佛菩
T0220_.07.0760c22: 薩不現神通作希有事。謂於諸法本性空中。
T0220_.07.0760c23: 雖無所動而令有情遠離種種虚妄分別。住
T0220_.07.0760c24: 諸法空脱生死苦。謂令有情遠離我想廣説
T0220_.07.0760c25: 乃至使見者想。亦令有情遠離色想乃至識
T0220_.07.0760c26: 想。亦令有情遠離眼處想乃至意處想。亦令
T0220_.07.0760c27: 有情遠離色處想乃至法處想。亦令有情遠
T0220_.07.0760c28: 離眼界想乃至意界想。亦令有情遠離色界
T0220_.07.0760c29: 想乃至法界想。亦令有情遠離眼識界想乃
T0220_.07.0761a01: 至意識界想。亦令有情遠離眼觸想乃至意
T0220_.07.0761a02: 觸想。亦令有情遠離眼觸爲縁所生諸受想
T0220_.07.0761a03: 乃至意觸爲縁所生諸受想。亦令有情遠離
T0220_.07.0761a04: 地界想乃至識界想。亦令有情遠離因縁想
T0220_.07.0761a05: 乃至増上縁想。亦令有情遠離從縁所生諸
T0220_.07.0761a06: 法想。亦令有情遠離無明想乃至老死想。亦
T0220_.07.0761a07: 令有情遠離有漏無漏法想。亦令有情遠離
T0220_.07.0761a08: 世間出世間法想。亦令有情遠離有爲無爲
T0220_.07.0761a09: 法想。亦令有情離諸想。已住無爲界解脱一
T0220_.07.0761a10: 切生老病死。無爲界者即諸法空。依世俗説
T0220_.07.0761a11: 名無爲界。具壽善現便白佛言。以何空故説
T0220_.07.0761a12: 諸法空。佛告善現。以色乃至一切智智皆性
T0220_.07.0761a13: 空故説諸法空。復次善現。於意云何。若所化
T0220_.07.0761a14: 身復化作事。此有實事而不空耶。善現對曰。
T0220_.07.0761a15: 不也世尊。諸所幻化都無實事一切皆空。佛
T0220_.07.0761a16: 告善現。所化與空如是二法非合非散。此二
T0220_.07.0761a17: 倶以空空故空。不應分別是空是化。所以者
T0220_.07.0761a18: 何。非空性中有空有化二事可得。以一切法
T0220_.07.0761a19: 畢竟空故。復次善現無色乃至諸佛無上正
T0220_.07.0761a20: 等菩提而非化者。諸是化者無不皆空。復次
T0220_.07.0761a21: 善現。依如是法施設種種補特伽羅所謂異
T0220_.07.0761a22: 生聲聞獨覺菩薩如來無非是化。諸是化者
T0220_.07.0761a23: 無不皆空。具壽善現便白佛言。蘊處界等世
T0220_.07.0761a24: 間諸法及諸有情可皆是化。四念住等出世
T0220_.07.0761a25: 間法及諸有情豈亦是化。佛告善現。一切世
T0220_.07.0761a26: 間出世間法等無非是化。然於其中有聲聞
T0220_.07.0761a27: 化有獨覺化。有菩薩化有如來化。有煩惱化
T0220_.07.0761a28: 有是業化。由此因縁我説一切皆如幻化等
T0220_.07.0761a29: 無差別。具壽善現復白佛言。所有斷果。謂
T0220_.07.0761b01: 預流果一來不還阿羅漢果獨覺如來永斷煩
T0220_.07.0761b02: 惱習氣相續豈亦是化。佛告善現。如是諸法
T0220_.07.0761b03: 若與生滅二相相應亦皆是化。具壽善現便
T0220_.07.0761b04: 白佛言。何法非化。佛告善現。若法不與生
T0220_.07.0761b05: 滅相應是法非化。具壽善現復白佛言。何法
T0220_.07.0761b06: 不與生滅相應。佛告善現。不虚誑法即是涅
T0220_.07.0761b07: 槃。此法不與生滅相應。具壽善現便白佛言。
T0220_.07.0761b08: 如世尊説。平等法性一切皆空。無能動者。無
T0220_.07.0761b09: 二可得。無有少法非自性空。云何涅槃可説
T0220_.07.0761b10: 非化。佛告善現。如是如是。如汝所説。無有
T0220_.07.0761b11: 少法非自性空。此自性空非聲聞作非獨覺
T0220_.07.0761b12: 作非菩薩作。非諸佛作亦非餘作。有佛無佛
T0220_.07.0761b13: 自性常空此即涅槃。是故我説涅槃非化非
T0220_.07.0761b14: 實有法名爲涅槃。可説無生無滅非化。復次
T0220_.07.0761b15: 善現。新學菩薩聞一切法皆畢竟空。乃至涅
T0220_.07.0761b16: 槃亦皆如化。心便驚怖不能修善故。我爲説
T0220_.07.0761b17: 若法不與生滅相應。此法非化非別實有不
T0220_.07.0761b18: 空涅槃。爾時善現便白佛言。云何方便教誡
T0220_.07.0761b19: 教授新發無上正等覺心諸菩薩摩訶薩。令
T0220_.07.0761b20: 知諸法本性常空。聞畢竟空不生怖畏。佛告
T0220_.07.0761b21: 善現。豈一切法先有後無非本性空。然一切
T0220_.07.0761b22: 法先既非有後亦非無。本性常空無所怖畏。
T0220_.07.0761b23: 應作如是教誡教授新發無上正等覺心諸菩
T0220_.07.0761b24: 薩摩訶薩。令知諸法本性常空。聞畢竟空歡
T0220_.07.0761b25: 喜信受。時薄伽梵説是經已。無量菩薩摩訶
T0220_.07.0761b26: 薩衆。及諸聲聞人非人等一切大衆。聞佛所
T0220_.07.0761b27: 説皆大歡喜信受奉行
T0220_.07.0761b28: 大般若波羅蜜多經卷第五百三十七
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