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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 767 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.07.0756a01: 性。諸菩薩摩訶薩行深般若波羅蜜多時。爲 T0220_.07.0756a02: 欲隨覺此四聖諦平等性故行深般若波羅蜜 T0220_.07.0756a03: 多。若能隨覺此四聖諦平等性時。名眞隨覺 T0220_.07.0756a04: 一切聖諦。速證無上正等菩提。具壽善現復 T0220_.07.0756a05: 白佛言。云何菩薩摩訶薩行深般若波羅蜜 T0220_.07.0756a06: 多時。爲欲隨覺此四聖諦平等性故。行深般 T0220_.07.0756a07: 若波羅蜜多。若能隨覺此四聖諦平等性時。 T0220_.07.0756a08: 名眞隨覺一切聖諦。不墮聲聞獨覺等地。趣 T0220_.07.0756a09: 入菩薩正性離生。佛告善現。諸菩薩摩訶薩 T0220_.07.0756a10: 行深般若波羅蜜多時。無有少法不如實見 T0220_.07.0756a11: 於一切法。如實見時於一切法都無所得。於 T0220_.07.0756a12: 一切法無所得時。則如實見一切法空。謂如 T0220_.07.0756a13: 實見四諦所攝及所不攝諸法皆空。如是見 T0220_.07.0756a14: 時能入菩薩正性離生。由能入菩薩正性離 T0220_.07.0756a15: 生故。便住菩薩種性地中。既住菩薩種性地 T0220_.07.0756a16: 中。則能決定不從頂墮。若從頂墮應墮聲聞 T0220_.07.0756a17: 或獨覺地。是菩薩摩訶薩安住菩薩種性地 T0220_.07.0756a18: 中。起四靜慮及四無量四無色定。是菩薩摩 T0220_.07.0756a19: 訶薩安住如是奢摩他地。便能決擇一切法 T0220_.07.0756a20: 性及能隨悟四聖諦理。爾時菩薩雖遍知苦。 T0220_.07.0756a21: 而能不起縁執苦心。雖永斷集而能不起縁 T0220_.07.0756a22: 執集心。雖能證滅而能不起縁執滅心。雖能 T0220_.07.0756a23: 修道而能不起縁執道心。但起隨順趣向臨 T0220_.07.0756a24: 入菩提之心。如實覺知諸法實相 T0220_.07.0756a25: 大般若波羅蜜多經卷第五百三十六 T0220_.07.0756a26: T0220_.07.0756a27: T0220_.07.0756a28: T0220_.07.0756a29: T0220_.07.0756b01: T0220_.07.0756b02: T0220_.07.0756b03: T0220_.07.0756b04: 十七 T0220_.07.0756b05: *三藏法師玄奘奉 詔譯 T0220_.07.0756b06: 第三分宣化品第三十一之二 T0220_.07.0756b07: 爾時具壽善現便白佛言。世尊。諸菩薩摩訶 T0220_.07.0756b08: 薩云何覺知諸法實相。佛告善現。諸菩薩摩 T0220_.07.0756b09: 訶薩觀一切法無不皆空。是爲覺知諸法實 T0220_.07.0756b10: 相。具壽善現復白佛言。云何菩薩摩訶薩觀 T0220_.07.0756b11: 一切法無不皆空。佛告善現。諸菩薩摩訶薩 T0220_.07.0756b12: 於一切法觀自相空。是爲菩薩摩訶薩觀一 T0220_.07.0756b13: 切法無不皆空。善現當知。諸菩薩摩訶薩以 T0220_.07.0756b14: 觀空相毘鉢舍那。觀諸法空都不見有諸法 T0220_.07.0756b15: 自性可於中住。證得無上正等菩提。所以者 T0220_.07.0756b16: 何。諸佛無上正等菩提及一切法。皆用無性 T0220_.07.0756b17: 而爲自性。所謂色蘊乃至識蘊。皆用無性而 T0220_.07.0756b18: 爲自性。廣説乃至一切菩薩摩訶薩行諸佛 T0220_.07.0756b19: 無上正等菩提。亦用無性而爲自性。如是無 T0220_.07.0756b20: 性非諸如來應正等覺獨覺菩薩及諸聲聞向 T0220_.07.0756b21: 果所作亦非餘作。但爲有情於一切法。不知 T0220_.07.0756b22: 不見如實皆空。是故菩薩摩訶薩衆行深般 T0220_.07.0756b23: 若波羅蜜多。方便善巧如自所覺。爲諸有情 T0220_.07.0756b24: 宣説開示。令離執著脱生死苦。得般涅槃畢 T0220_.07.0756b25: 竟安樂。具壽善現便白佛言。若一切法皆用 T0220_.07.0756b26: 無性而爲自性。如是無性非諸如來應正等 T0220_.07.0756b27: 覺獨覺菩薩聲聞等作。云何施設諸法有異。 T0220_.07.0756b28: 謂是地獄傍生鬼界人及諸天種種差別。謂 T0220_.07.0756b29: 四大王衆天乃至非想非非想處。及有三乘 T0220_.07.0756c01: 分位差別。由如是業施設地獄。由如是業施 T0220_.07.0756c02: 設傍生。由如是業施設鬼界。由如是業施設 T0220_.07.0756c03: 人趣。有贍部洲勝身牛貨倶盧洲等種種差 T0220_.07.0756c04: 別。由如是業施設天趣。有四大王衆天乃至 T0220_.07.0756c05: 非想非非想處種種差別。由如是業施設預 T0220_.07.0756c06: 流乃至獨覺。由如是業施設菩薩及諸如來。 T0220_.07.0756c07: 世尊。無性之法必無作用。如何可言。由此 T0220_.07.0756c08: 業故生於地獄。如是乃至由此業故生於非 T0220_.07.0756c09: 想非非想處。由此業故得預流果廣説乃至 T0220_.07.0756c10: 獨覺菩提。由此業故入菩薩位行菩薩道。由 T0220_.07.0756c11: 此業故便能證得一切智智。説名如來應正 T0220_.07.0756c12: 等覺。利益安樂一切有情。佛告善現。如是 T0220_.07.0756c13: 如是。如汝所説。無性法中不可施設諸法有 T0220_.07.0756c14: 異。無業無果亦無作用。但諸愚夫不了聖法 T0220_.07.0756c15: 毘奈耶故。不如實知諸法皆以無性爲性。愚 T0220_.07.0756c16: 癡顛倒發起諸業。趣業差別受種種身。依如 T0220_.07.0756c17: 是身品類差別。施設地獄傍生鬼界人及諸 T0220_.07.0756c18: 天乃至非想非非想處。爲欲拔濟如是愚夫 T0220_.07.0756c19: 愚癡顛倒受生死苦。施設聖法及毘奈耶分 T0220_.07.0756c20: 位差別依此分位施設預流乃至獨覺菩薩如 T0220_.07.0756c21: 來。然一切法無不皆以無性爲性。無性法中 T0220_.07.0756c22: 實無異法。無業無果亦無作用。無性之法恒 T0220_.07.0756c23: 無性故。復次善現。如汝所説。無性之法必 T0220_.07.0756c24: 無作用。如何可言。由如是業得預流果。乃 T0220_.07.0756c25: 至證得一切智智。説名如來應正等覺。利益 T0220_.07.0756c26: 安樂一切有情。善現。於意云何。諸所修道 T0220_.07.0756c27: 是無性不。諸預流果一來不還阿羅漢果獨 T0220_.07.0756c28: 覺菩提諸菩薩道一切智智是無性不。善現 T0220_.07.0756c29: 對曰。如是如是。諸所修道廣説乃至一切智 T0220_.07.0757a01: 智皆是無性佛告善現。於意云何。無性法爲 T0220_.07.0757a02: 能得無性法不。善現對曰。不也世尊。佛告 T0220_.07.0757a03: 善現。無性及道是一切法。皆非相應非不相 T0220_.07.0757a04: 應。無色無見無對一相所謂無相。愚夫異生 T0220_.07.0757a05: 於無相法虚妄分別起有相想。執著諸蘊諸 T0220_.07.0757a06: 處諸界。於無常中妄生常想於諸苦中妄生 T0220_.07.0757a07: 樂想。於無我中妄生我想。於不淨中妄生淨 T0220_.07.0757a08: 想愚癡顛倒。於無性法執著有性。由此因 T0220_.07.0757a09: 縁諸菩薩摩訶薩行深般若波羅蜜多。成就 T0220_.07.0757a10: 殊勝方便善巧。拔濟如是諸有情類。令離顛 T0220_.07.0757a11: 倒虚妄分別方便安置無相法中。令勤修學 T0220_.07.0757a12: 解脱生死。證得涅槃畢竟安樂 T0220_.07.0757a13: 具壽善現復白佛言。頗有少物是眞是實非 T0220_.07.0757a14: 虚非妄愚夫異生於中執著造作諸業由此因 T0220_.07.0757a15: 縁輪迴諸趣。不能解脱生死苦。不若無少物 T0220_.07.0757a16: 是眞是實非虚非妄。云何愚夫於中執著。造 T0220_.07.0757a17: 作諸業輪迴諸趣佛告善現。愚夫異生所執 T0220_.07.0757a18: 著物。乃至無有如細毛端。是眞是實非虚非 T0220_.07.0757a19: 妄。執著彼故造作諸業。由此因縁輪迴諸趣。 T0220_.07.0757a20: 不能解脱生死衆苦。唯有顛倒虚妄執著。吾 T0220_.07.0757a21: 今爲汝廣説譬喩。重顯斯義令其易了諸有 T0220_.07.0757a22: 智者由譬喩故。於所説義便生正解。善現。於 T0220_.07.0757a23: 意云何。夢中見人受五欲樂。夢中頗有少分 T0220_.07.0757a24: 實事可令彼人受欲樂不。善現對曰。不也世 T0220_.07.0757a25: 尊。夢所見人尚非實有。況有實事可令彼人 T0220_.07.0757a26: 住在夢中受五欲樂。佛告善現。於意云何頗 T0220_.07.0757a27: 有諸法或是有漏或是無漏。或是世間或是 T0220_.07.0757a28: 出世間。或是有爲或是無爲。非如夢中所見 T0220_.07.0757a29: 事不。善現。對曰。不也世尊。定無有法或是 T0220_.07.0757b01: 有漏或是無漏。或是世間或是出世間。或是 T0220_.07.0757b02: 有爲或是無爲。非如夢中所見事者。佛告善 T0220_.07.0757b03: 現於意云何。夢中頗有眞實諸趣於中往來 T0220_.07.0757b04: 生死事不。善現對曰。不也世尊。佛告善現。 T0220_.07.0757b05: 於意云何。夢中頗有眞實修道。依彼修道有 T0220_.07.0757b06: 離雜染得清淨不。善現對曰不也世尊。所以 T0220_.07.0757b07: 者何。夢所見法都無實事。非能施設非所施 T0220_.07.0757b08: 設。修道尚無。況依修道有離雜染及得清淨。 T0220_.07.0757b09: 佛告善現於意云何。明鏡等中所見諸像爲 T0220_.07.0757b10: 有實事可依造業。由所造業或墮惡趣或生 T0220_.07.0757b11: 人天受苦樂不。善現對曰。不也世尊。明鏡 T0220_.07.0757b12: 等中所見諸像。都無實事但誑愚童。云何可 T0220_.07.0757b13: 依造作諸業。由所造業或墮惡趣或生人天 T0220_.07.0757b14: 受諸苦樂。佛告善現。於意云何。明鏡等中 T0220_.07.0757b15: 所現諸像。彼像頗有眞實修道。依彼修道有 T0220_.07.0757b16: 離雜染得清淨不。善現對曰。不也世尊。所 T0220_.07.0757b17: 以者何。彼所現像都無實事。非能施設非所 T0220_.07.0757b18: 施設。修道尚無。況依修道有離雜染及得清 T0220_.07.0757b19: 淨。佛告善現。於意云何。山谷等中所發諸 T0220_.07.0757b20: 響。爲有實事可依造業。由所造業或墮惡趣 T0220_.07.0757b21: 或生人天受苦樂不。善現對曰。不也世尊。山 T0220_.07.0757b22: 谷等中所發諸響。都無實事但誑愚童。云何 T0220_.07.0757b23: 可依造作諸業。由所造業或墮惡趣或生人 T0220_.07.0757b24: 天受諸苦樂。佛告善現。於意云何。諸響頗 T0220_.07.0757b25: 有眞實修道。依彼修道有離雜染得清淨不。 T0220_.07.0757b26: 善現對曰。不也世尊。所以者何。山谷等響都 T0220_.07.0757b27: 無實事。非能施設非所施設。修道尚無。況 T0220_.07.0757b28: 依修道有離雜染及得清淨。佛告善現。於意 T0220_.07.0757b29: 云何。陽焔等中現似水等。爲有實事可依造 T0220_.07.0757c01: 業。由所造業或墮惡趣或生人天受苦樂不。 T0220_.07.0757c02: 善現對曰。不也世尊。諸陽焔中所現水等。都 T0220_.07.0757c03: 無實事但誑愚童。云何可依造作諸業。由所 T0220_.07.0757c04: 造業或墮惡趣或生人天受諸苦樂。佛告善 T0220_.07.0757c05: 現。於意云何。諸陽焔中水等。頗有眞實修 T0220_.07.0757c06: 道。依彼修道有離雜染得清淨不。善現對曰。 T0220_.07.0757c07: 不也世尊。所以者何陽焔水等都無實事。非 T0220_.07.0757c08: 能施設非所施設。修道尚無。況依修道有 T0220_.07.0757c09: 離雜染及得清淨佛告善現。於意云何。諸光 T0220_.07.0757c10: 影中所現色相。爲有實事可依造業。由所造 T0220_.07.0757c11: 業或墮惡趣或生人天受苦樂不。善現對曰。 T0220_.07.0757c12: 不也世尊。諸光影中所現色相。都無實事但 T0220_.07.0757c13: 誑愚童。云何可依造作諸業。由所造業或墮 T0220_.07.0757c14: 惡趣或生人天受諸苦樂佛告善現。於意云 T0220_.07.0757c15: 何。諸光影中色相頗有眞實修道。依彼修道 T0220_.07.0757c16: 有離雜染得清淨不。善現對曰。不也世尊。所 T0220_.07.0757c17: 以者何。光影色相都無實事。非能施設非所 T0220_.07.0757c18: 施設。修道尚無。況依修道有離雜染及得清 T0220_.07.0757c19: 淨。佛告善現。於意云何。幻師幻作象馬軍 T0220_.07.0757c20: 等種種形像。爲有實事可依造業由所造業 T0220_.07.0757c21: 或墮惡趣或生人天受苦樂不。善現對曰。不 T0220_.07.0757c22: 也世尊。幻象馬等都無實事但誑愚童云何 T0220_.07.0757c23: 可依造作諸業。由所造業或墮惡趣或生人 T0220_.07.0757c24: 天受諸苦樂。佛告善現。於意云何。幻事頗有 T0220_.07.0757c25: 眞實修道。依彼修道有離雜染得清淨不。善 T0220_.07.0757c26: 現對曰。不也世尊。所以者何。幻象馬等都 T0220_.07.0757c27: 無實事。非能施設非所施設。修道尚無況依 T0220_.07.0757c28: 修道有離雜染及得清淨。佛告善現。於意云 T0220_.07.0757c29: 何。諸能化者所作化身。爲有實事可依造業。 T0220_.07.0758a01: 由所造業或墮惡趣或生人天受苦樂不。善 T0220_.07.0758a02: 現對曰。不也世尊。諸變化身都無實事。云 T0220_.07.0758a03: 何可依造作諸業。由所造業或墮惡趣或生 T0220_.07.0758a04: 人天受諸苦樂。佛告善現。於意云何。化身 T0220_.07.0758a05: 頗有眞實修道。依彼修道有離雜染得清淨 T0220_.07.0758a06: 不。善現對曰。不也世尊。所以者何。諸變化 T0220_.07.0758a07: 身都無實事。非能施設非所施設。修道尚無 T0220_.07.0758a08: 況依修道有離雜染及得清淨。佛告善現。於 T0220_.07.0758a09: 意云何。尋香城中所現物類。爲有實事可依 T0220_.07.0758a10: 造業。由所造業或墮惡趣或生人天受苦樂 T0220_.07.0758a11: 不。善現對曰。不也世尊。尋香城中所現物 T0220_.07.0758a12: 類都無實事。云何可依造作諸業。由所造業 T0220_.07.0758a13: 或墮惡趣或生人天受諸苦樂。佛告善現。於 T0220_.07.0758a14: 意云何。尋香城中物類頗有眞實修道。依彼 T0220_.07.0758a15: 修道有離雜染得清淨不。善現對曰。不也世 T0220_.07.0758a16: 尊。所以者何。彼城物類都無實事。非能施 T0220_.07.0758a17: 設非所施設。修道尚無況依修道有離雜染 T0220_.07.0758a18: 及得清淨。佛告善現。於意云何。頗有諸法 T0220_.07.0758a19: 或是有漏或是無漏。或是世間或是出世間。 T0220_.07.0758a20: 或是有爲或是無爲。非如像響陽焔光影幻 T0220_.07.0758a21: 事變化尋香城中物類者不。善現對曰。不也 T0220_.07.0758a22: 世尊。定無有法或是有漏或是無漏。或是世 T0220_.07.0758a23: 間或是出世間。或是有爲或是無爲非如像 T0220_.07.0758a24: 等。佛告善現。於意云何。此中頗有實雜染 T0220_.07.0758a25: 者清淨者不。善現對曰。不也世尊。此中都 T0220_.07.0758a26: 無實雜染者及清淨者。佛告善現。如染淨者 T0220_.07.0758a27: 實無所有。由此因縁雜染清淨亦非實有。所 T0220_.07.0758a28: 以者何。住我我所諸有情類虚妄分別。謂有 T0220_.07.0758a29: 雜染及清淨者。由此因縁謂有雜染及有清 T0220_.07.0758b01: 淨非見實者。謂有雜染及清淨者如見實者。 T0220_.07.0758b02: 知無雜染及清淨者。如是亦無雜染清淨。以 T0220_.07.0758b03: 一切法自相空故 T0220_.07.0758b04: 爾時善現便白佛言。諸見實者無染無淨。不 T0220_.07.0758b05: 見實者亦無染淨。所以者何。以一切法皆 T0220_.07.0758b06: 用無性而爲自性。世尊。諸實説者無染無淨。 T0220_.07.0758b07: 不實説者亦無染淨。所以者何。以一切法皆 T0220_.07.0758b08: 用無性而爲自性。世尊。無自性法無染無淨。 T0220_.07.0758b09: 有自性法亦無染淨。諸無自性有自性法亦 T0220_.07.0758b10: 無染淨。所以者何。以一切法皆用無性而爲 T0220_.07.0758b11: 自性。世尊。若見實者及實説者無染無淨。不 T0220_.07.0758b12: 見實者不實説者亦無染淨。云何世尊。有時 T0220_.07.0758b13: 説有清淨法耶。佛告善現。我説一切法平等 T0220_.07.0758b14: 性爲清淨法。具壽善現復白佛言。何謂一切 T0220_.07.0758b15: 法平等性。佛告善現。諸法眞如廣説乃至不 T0220_.07.0758b16: 思議界。如來出世若不出世性相常住。是名 T0220_.07.0758b17: 一切法平等性。此平等性名清淨法。此依世 T0220_.07.0758b18: 俗説爲清淨不依勝義。所以者何。勝義諦中 T0220_.07.0758b19: 既無分別亦無戲論。一切名字言語道斷。不 T0220_.07.0758b20: 可説爲若染若淨。具壽善現復白佛言。若一 T0220_.07.0758b21: 切法皆如夢境。廣説乃至如尋香城。雖現似 T0220_.07.0758b22: 有而無實事。云何菩薩摩訶薩依止如是非 T0220_.07.0758b23: 實有法。發趣無上正等覺心。作是願言。我 T0220_.07.0758b24: 當圓滿布施等六波羅蜜多。廣説乃至我當 T0220_.07.0758b25: 圓滿三十二相八十隨好。我當發起無量光 T0220_.07.0758b26: 明遍照十方無邊世界。我當發起一妙音聲 T0220_.07.0758b27: 遍滿十方無邊世界。隨諸有情心心所法勝 T0220_.07.0758b28: 解差別。爲説種種微妙法門。令勤修學隨應 T0220_.07.0758b29: 各得諸饒益事。佛告善現。於意云何。汝所 T0220_.07.0758c01: 説法豈不皆如夢境乃至尋香城耶。善現對 T0220_.07.0758c02: 曰。如是如是。然我有疑。若一切法如夢乃 T0220_.07.0758c03: 至如尋香城皆無實事。云何菩薩摩訶薩行 T0220_.07.0758c04: 深般若波羅蜜多時。發誠諦言。我當圓滿一 T0220_.07.0758c05: 切佛法。利益安樂無量有情。非夢所見廣説 T0220_.07.0758c06: 乃至尋香城中所現物類。能行布施乃至般 T0220_.07.0758c07: 若波羅蜜多。況能圓滿廣説乃至三十二相 T0220_.07.0758c08: 八十隨好。亦如是説非夢所見。廣説乃至尋 T0220_.07.0758c09: 香城中所現物類。能成一切所願事業。餘 T0220_.07.0758c10: 一切法亦應如是倶非實故。佛告善現。如是 T0220_.07.0758c11: 如是。如汝所説。非實有法尚不能行布施等 T0220_.07.0758c12: 六波羅蜜多廣説乃至三十二相八十隨好況 T0220_.07.0758c13: 能圓滿。非實有法不能成辦所願事業。亦不 T0220_.07.0758c14: 能得一切智智。復次善現。布施等六波羅蜜 T0220_.07.0758c15: 多及餘無量無邊佛法非實有故。不能證得 T0220_.07.0758c16: 一切智智。善現當知。如是諸法一切皆是思 T0220_.07.0758c17: 惟造作。諸有思惟所造作法。皆不能得一切 T0220_.07.0758c18: 智智。復次善現。如是諸法於菩提道雖能引 T0220_.07.0758c19: 發。而於其果無資助能。由此諸法無生無起 T0220_.07.0758c20: 無實相故。諸菩薩摩訶薩從初發心。雖起種 T0220_.07.0758c21: 種殊勝善法。謂修布施乃至般若波羅蜜多 T0220_.07.0758c22: 廣説乃至一切相智。而知一切皆如夢境。廣 T0220_.07.0758c23: 説乃至如尋香城實無所有。復次善現。如是 T0220_.07.0758c24: 諸法雖非實有。若不圓滿決定不能成熟有 T0220_.07.0758c25: 情嚴淨佛土。亦不能得一切智智。謂菩薩摩 T0220_.07.0758c26: 訶薩。若不圓滿布施等六波羅蜜多廣説乃 T0220_.07.0758c27: 至一切相智。決定不能成熟有情嚴淨佛土。 T0220_.07.0758c28: 亦不能得一切智智。復次善現。是諸菩薩摩 T0220_.07.0758c29: 訶薩行深般若波羅蜜多時。隨所修住一切 T0220_.07.0759a01: 善法。皆如實知如夢乃至如尋香城。謂若修 T0220_.07.0759a02: 行布施等六波羅蜜多。廣説乃至一切相智。 T0220_.07.0759a03: 能如實知如夢乃至如尋香城。若成熟有情 T0220_.07.0759a04: 嚴淨佛土。及求證得一切智智。亦能如實知 T0220_.07.0759a05: 如夢乃至如尋香城。亦如實知諸有情類心 T0220_.07.0759a06: 行差別如夢乃至如尋香城。復次善現。是諸 T0220_.07.0759a07: 菩薩摩訶薩行深般若波羅蜜多時。於一切 T0220_.07.0759a08: 法不取爲有不取爲無。若由如是取故證得 T0220_.07.0759a09: 一切智智。亦知彼法如夢乃至如尋香城。不 T0220_.07.0759a10: 取爲有不取爲無。所以者何。布施等六波羅 T0220_.07.0759a11: 蜜多。廣説乃至一切相智皆不可取。若有漏 T0220_.07.0759a12: 法若無漏法。若世間法若出世間法。若有爲 T0220_.07.0759a13: 法若無爲法亦不可取。是菩薩摩訶薩知一 T0220_.07.0759a14: 切法不可取已。求趣無上正等菩提。所以者 T0220_.07.0759a15: 何。以一切法皆不可取都無實事。如夢乃至 T0220_.07.0759a16: 如尋香城不可取法。不能證得不可取法。然 T0220_.07.0759a17: 諸有情於如是法不知不見。是菩薩摩訶薩 T0220_.07.0759a18: 爲饒益彼諸有情故。求趣無上正等菩提。復 T0220_.07.0759a19: 次善現。是菩薩摩訶薩從初發心。爲欲饒益 T0220_.07.0759a20: 諸有情故。修行布施乃至般若波羅蜜多。不 T0220_.07.0759a21: 爲自身非爲餘事。爲欲饒益諸有情故。求趣 T0220_.07.0759a22: 無上正等菩提。不爲自身非爲餘事。復次善 T0220_.07.0759a23: 現。是諸菩薩摩訶薩行深般若波羅蜜多時。 T0220_.07.0759a24: 見諸愚夫於非我中而住我想。廣説乃至於 T0220_.07.0759a25: 非見者住見者想。是菩薩摩訶薩見此事已。 T0220_.07.0759a26: 深生憐愍方便教導。令離顛倒妄想執著。安 T0220_.07.0759a27: 置無相甘露界中。住此界中不復現起我想 T0220_.07.0759a28: 乃至使見者想。爾時一切掉動散亂戲論分 T0220_.07.0759a29: 別不復現行。心多安住寂靜淡泊無戲論界。 T0220_.07.0759b01: 善現當知。是菩薩摩訶薩由此方便行深般 T0220_.07.0759b02: 若波羅蜜多。自於諸法無所執著。亦施教他 T0220_.07.0759b03: 於一切法無所執著。此依世俗不依勝義。具 T0220_.07.0759b04: 壽善現便白佛言。佛證無上正等覺時。所得 T0220_.07.0759b05: 佛法爲依世俗説名爲得。爲依勝義説名得 T0220_.07.0759b06: 耶。佛告善現。此依世俗不依勝義。若依勝 T0220_.07.0759b07: 義能得所得倶不可得。所以者何。若謂此人 T0220_.07.0759b08: 得如是法便有所得。有所得者便執有二。執 T0220_.07.0759b09: 有二者不能得果亦無現觀。具壽善現復白 T0220_.07.0759b10: 佛言。若執有二不能得果亦無現觀。執無二 T0220_.07.0759b11: 者爲能得果有現觀耶。佛告善現。執有二者 T0220_.07.0759b12: 不能得果亦無現觀。執無二者亦復如是。有 T0220_.07.0759b13: 所執故如執有二。若不執二不執無二。則名 T0220_.07.0759b14: 得果亦名現觀。所以者何。若執由此便能得 T0220_.07.0759b15: 果亦有現觀。及執由彼不能得果亦無現觀 T0220_.07.0759b16: 倶是戲論。非一切法平等性中有諸戲論。若 T0220_.07.0759b17: 離戲論乃可名爲法平等性。具善善現復白 T0220_.07.0759b18: 佛言。若一切法皆用無性而爲自性。此中何 T0220_.07.0759b19: 謂法平等性。佛告善現。若於是處都無有性 T0220_.07.0759b20: 亦無無性。亦不可説爲平等性如是乃名法 T0220_.07.0759b21: 平等性。善現當知。法平等性既不可説亦不 T0220_.07.0759b22: 可知。除平等性無法可得。離一切法無平等 T0220_.07.0759b23: 性。善現當知。法平等性異生聖者。倶不能 T0220_.07.0759b24: 行非彼境故。具壽善現便白佛言。法平等性 T0220_.07.0759b25: 豈亦非佛所行境耶。佛告善現。法平等性一 T0220_.07.0759b26: 切聖者皆不能行亦不能證。謂諸預流乃至 T0220_.07.0759b27: 獨覺若諸菩薩若諸如來。皆不能以法平等 T0220_.07.0759b28: 性爲所行境。此中一切戲論分別皆不行故。 T0220_.07.0759b29: 具壽善現復白佛言。如來於法皆得自在。云 T0220_.07.0759c01: 何可言法平等性亦非如來所行境界。佛告 T0220_.07.0759c02: 善現。如來於法雖得自在。若平等性與佛有 T0220_.07.0759c03: 異。可言是佛所行境界。然平等性與佛無異。 T0220_.07.0759c04: 云何可説佛行彼境。善現當知。若諸異生法 T0220_.07.0759c05: 平等性乃至如來法平等性。皆同一相所謂 T0220_.07.0759c06: 無相。是一平等無二無別故。不可説此是異 T0220_.07.0759c07: 生法平等性廣説乃至此是如來法平等性。 T0220_.07.0759c08: 於此一法平等性中。諸平等性既不可得。於 T0220_.07.0759c09: 中異生及諸聖者差別之相亦不可得。具壽 T0220_.07.0759c10: 善現便白佛言。若一切法平等性中。諸差別 T0220_.07.0759c11: 相皆不可得。則諸異生及預流等法及有情 T0220_.07.0759c12: 應無差別。佛告善現如是如是。如汝所説。於 T0220_.07.0759c13: 一切法平等性中。異生聖者法及有情皆無 T0220_.07.0759c14: 差別。具壽善現復白佛言。若一切法平等性 T0220_.07.0759c15: 中。異生聖者法及有情皆無差別。云何三寳 T0220_.07.0759c16: 出現世間。又佛法僧應無差別佛告善現。於 T0220_.07.0759c17: 意云何。佛法僧寶與平等性各有異不。善現 T0220_.07.0759c18: 對曰。如我解佛所説義者。佛法僧寶與平等 T0220_.07.0759c19: 性皆無差別。所以者何。佛法僧寶與平等性。 T0220_.07.0759c20: 如是一切皆非相應非不相應。無色無見無 T0220_.07.0759c21: 對一相所謂無相。然諸如來於無相法。方便 T0220_.07.0759c22: 善巧建立種種法及有情名相差別。所謂此 T0220_.07.0759c23: 是異生及法。乃至此是如來及法。佛告善現。 T0220_.07.0759c24: 如是如是。如汝所説。諸佛於法方便善巧。建 T0220_.07.0759c25: 立種種法及有情名相差別。復次善現。於意 T0220_.07.0759c26: 云何。若佛不證無上菩提。設證不爲有情施 T0220_.07.0759c27: 設諸法名相種種差別。諸有情類爲能自知 T0220_.07.0759c28: 此是地獄廣説乃至此是非想非非想處。此 T0220_.07.0759c29: 是色受想行識蘊廣説乃至一切相智。此是 T0220_.07.0760a01: 一切相妙願智。此是一切智智。此是三寶。此 T0220_.07.0760a02: 是三乘。諸有情類於如是等差別名相能自 T0220_.07.0760a03: 知不。善現對曰。不也世尊。若佛不爲有情 T0220_.07.0760a04: 施設諸如是等差別名相。諸有情類不能自 T0220_.07.0760a05: 知。佛告善現。是故諸佛於無相法。方便善 T0220_.07.0760a06: 巧雖爲有情施設種種差別名相。而於諸法 T0220_.07.0760a07: 平等性中都無所動。具壽善現復白佛言。如 T0220_.07.0760a08: 佛於法平等性中都無所動。異生乃至菩薩 T0220_.07.0760a09: 於法平等性中亦不動不。佛告善現。如是如 T0220_.07.0760a10: 是。以一切法及諸有情皆不出過平等性故。 T0220_.07.0760a11: 如平等性當知眞如廣説乃至不思議界亦復 T0220_.07.0760a12: 如是。諸法異生及諸聖者。於眞如等無差別 T0220_.07.0760a13: 故。具壽善現復白佛言。若諸異生及諸聖者。 T0220_.07.0760a14: 并一切法平等之性無差別者。令一切法及 T0220_.07.0760a15: 諸有情相各異故性亦應別。是則法性亦應 T0220_.07.0760a16: 各別。謂色等蘊相各異故性亦應別。廣説 T0220_.07.0760a17: 乃至有爲無爲相各異故性亦應別。世尊。如 T0220_.07.0760a18: 是法等性若各別。是則法性亦應各別。云何 T0220_.07.0760a19: 於諸異相法等可得安立法性一相。云何菩 T0220_.07.0760a20: 薩摩訶薩行深般若波羅蜜多時。不分別法 T0220_.07.0760a21: 及諸有情有種種性。若不分別法及有情有 T0220_.07.0760a22: 種種性。則應不能行深般若波羅蜜多。若不 T0220_.07.0760a23: 能行甚深般若波羅蜜多。則應不能從一菩 T0220_.07.0760a24: 薩地至一菩薩地。若定不能從一菩薩地至 T0220_.07.0760a25: 一菩薩地。則應不能趣入菩薩正性離生。若 T0220_.07.0760a26: 定不能趣入菩薩正性離生。則應不能超諸 T0220_.07.0760a27: 聲聞獨覺等地。若定不能超諸聲聞獨覺等 T0220_.07.0760a28: 地。則應不能圓滿神通波羅蜜多。若定不能 T0220_.07.0760a29: 圓滿神通波羅蜜多。則應不能於諸神通遊 T0220_.07.0760b01: 戲自在。若定不能於諸神通遊戲自在。則應 T0220_.07.0760b02: 不能圓滿布施乃至般若波羅蜜多。若定不 T0220_.07.0760b03: 能圓滿布施乃至般若波羅蜜多。則應不能 T0220_.07.0760b04: 從一佛土至一佛土。親近供養諸佛世尊。若 T0220_.07.0760b05: 定不能從一佛土至一佛土親近供養諸佛世 T0220_.07.0760b06: 尊。則應不能於諸佛所聽受正法種諸善根。 T0220_.07.0760b07: 若定不能於諸佛所聽受正法種諸善根。則 T0220_.07.0760b08: 應不能成熟有情嚴淨佛土。若定不能成熟 T0220_.07.0760b09: 有情嚴淨佛土。應不能得一切智智轉妙法 T0220_.07.0760b10: 輪度有情衆。佛告善現。如汝所言。若諸異 T0220_.07.0760b11: 生及諸聖者并一切法平等之性無差別者。 T0220_.07.0760b12: 令一切法及諸有情相各異故性亦應別。是 T0220_.07.0760b13: 則法性亦應各別。云何於諸異相法等可得 T0220_.07.0760b14: 安立法性一相。云何菩薩摩訶薩行深般若 T0220_.07.0760b15: 波羅蜜多時。不分別法及諸有情有種種性 T0220_.07.0760b16: 等者。於意云何。色蘊法性是空性不。受想 T0220_.07.0760b17: 行識蘊法性是空性不。廣説乃至有爲法性 T0220_.07.0760b18: 是空性不。無爲法性是空性不。善現對曰。如 T0220_.07.0760b19: 是如是。一切法性皆是空性。佛告善現。於 T0220_.07.0760b20: 意云何。於空性中法等異相爲可得不。謂色 T0220_.07.0760b21: 蘊異相爲可得不。受想行識蘊異相爲可得 T0220_.07.0760b22: 不。廣説乃至有爲法異相爲可得不。無爲法 T0220_.07.0760b23: 異相爲可得不。善現對曰。不也世尊。於空 T0220_.07.0760b24: 性中一切異相皆不可得。佛告善現。由此應 T0220_.07.0760b25: 知。法平等性非即異生非離異生。廣説乃至 T0220_.07.0760b26: 非即諸佛非離諸佛。法平等性非即色蘊非 T0220_.07.0760b27: 離色蘊。非即受想行識蘊非離受想行識蘊。 T0220_.07.0760b28: 廣説乃至非即有爲法非離有爲法。非即無 T0220_.07.0760b29: 爲法非離無爲法。具壽善現復白佛言。法平 T0220_.07.0760c01: 等性爲是有爲爲是無爲。佛告善現。法平等 T0220_.07.0760c02: 性非是有爲非是無爲。然離有爲法無爲法 T0220_.07.0760c03: 不可得。離無爲法有爲法亦不可得。善現當 T0220_.07.0760c04: 知。若有爲界若無爲界。如是二種皆非相應 T0220_.07.0760c05: 非不相應。無色無見無對一相所謂無相。諸 T0220_.07.0760c06: 佛世尊依世俗説不依勝義。所以者何。非勝 T0220_.07.0760c07: 義中有身行語行意行可得。非離身行語行 T0220_.07.0760c08: 意行勝義可得。即有爲法及無爲法平等法 T0220_.07.0760c09: 性説名勝義。非離一切有爲無爲別有勝義。 T0220_.07.0760c10: 是故菩薩摩訶薩行深般若波羅蜜多時。不 T0220_.07.0760c11: 動勝義而行菩薩摩訶薩行成熟有情嚴淨佛 T0220_.07.0760c12: 土。能疾證得一切智智。盡未來際利樂有 T0220_.07.0760c13: 情 T0220_.07.0760c14: 爾時善現便白佛言。若諸法等平等之性皆 T0220_.07.0760c15: 本性空。此本性空於一切法。皆非能作亦非 T0220_.07.0760c16: 所作。云何菩薩摩訶薩行深般若波羅蜜多 T0220_.07.0760c17: 時。不動勝義以四攝事攝益有情。佛告善現。 T0220_.07.0760c18: 如是如是。如汝所説。一切法等平等之性皆 T0220_.07.0760c19: 本性空。此本性空於有無法。皆非能作亦 T0220_.07.0760c20: 非所作。然諸菩薩能爲有情以四攝事作大 T0220_.07.0760c21: 饒益。若諸有情自知諸法皆本性空。則佛菩 T0220_.07.0760c22: 薩不現神通作希有事。謂於諸法本性空中。 T0220_.07.0760c23: 雖無所動而令有情遠離種種虚妄分別。住 T0220_.07.0760c24: 諸法空脱生死苦。謂令有情遠離我想廣説 T0220_.07.0760c25: 乃至使見者想。亦令有情遠離色想乃至識 T0220_.07.0760c26: 想。亦令有情遠離眼處想乃至意處想。亦令 T0220_.07.0760c27: 有情遠離色處想乃至法處想。亦令有情遠 T0220_.07.0760c28: 離眼界想乃至意界想。亦令有情遠離色界 T0220_.07.0760c29: 想乃至法界想。亦令有情遠離眼識界想乃 T0220_.07.0761a01: 至意識界想。亦令有情遠離眼觸想乃至意 T0220_.07.0761a02: 觸想。亦令有情遠離眼觸爲縁所生諸受想 T0220_.07.0761a03: 乃至意觸爲縁所生諸受想。亦令有情遠離 T0220_.07.0761a04: 地界想乃至識界想。亦令有情遠離因縁想 T0220_.07.0761a05: 乃至増上縁想。亦令有情遠離從縁所生諸 T0220_.07.0761a06: 法想。亦令有情遠離無明想乃至老死想。亦 T0220_.07.0761a07: 令有情遠離有漏無漏法想。亦令有情遠離 T0220_.07.0761a08: 世間出世間法想。亦令有情遠離有爲無爲 T0220_.07.0761a09: 法想。亦令有情離諸想。已住無爲界解脱一 T0220_.07.0761a10: 切生老病死。無爲界者即諸法空。依世俗説 T0220_.07.0761a11: 名無爲界。具壽善現便白佛言。以何空故説 T0220_.07.0761a12: 諸法空。佛告善現。以色乃至一切智智皆性 T0220_.07.0761a13: 空故説諸法空。復次善現。於意云何。若所化 T0220_.07.0761a14: 身復化作事。此有實事而不空耶。善現對曰。 T0220_.07.0761a15: 不也世尊。諸所幻化都無實事一切皆空。佛 T0220_.07.0761a16: 告善現。所化與空如是二法非合非散。此二 T0220_.07.0761a17: 倶以空空故空。不應分別是空是化。所以者 T0220_.07.0761a18: 何。非空性中有空有化二事可得。以一切法 T0220_.07.0761a19: 畢竟空故。復次善現無色乃至諸佛無上正 T0220_.07.0761a20: 等菩提而非化者。諸是化者無不皆空。復次 T0220_.07.0761a21: 善現。依如是法施設種種補特伽羅所謂異 T0220_.07.0761a22: 生聲聞獨覺菩薩如來無非是化。諸是化者 T0220_.07.0761a23: 無不皆空。具壽善現便白佛言。蘊處界等世 T0220_.07.0761a24: 間諸法及諸有情可皆是化。四念住等出世 T0220_.07.0761a25: 間法及諸有情豈亦是化。佛告善現。一切世 T0220_.07.0761a26: 間出世間法等無非是化。然於其中有聲聞 T0220_.07.0761a27: 化有獨覺化。有菩薩化有如來化。有煩惱化 T0220_.07.0761a28: 有是業化。由此因縁我説一切皆如幻化等 T0220_.07.0761a29: 無差別。具壽善現復白佛言。所有斷果。謂 T0220_.07.0761b01: 預流果一來不還阿羅漢果獨覺如來永斷煩 T0220_.07.0761b02: 惱習氣相續豈亦是化。佛告善現。如是諸法 T0220_.07.0761b03: 若與生滅二相相應亦皆是化。具壽善現便 T0220_.07.0761b04: 白佛言。何法非化。佛告善現。若法不與生 T0220_.07.0761b05: 滅相應是法非化。具壽善現復白佛言。何法 T0220_.07.0761b06: 不與生滅相應。佛告善現。不虚誑法即是涅 T0220_.07.0761b07: 槃。此法不與生滅相應。具壽善現便白佛言。 T0220_.07.0761b08: 如世尊説。平等法性一切皆空。無能動者。無 T0220_.07.0761b09: 二可得。無有少法非自性空。云何涅槃可説 T0220_.07.0761b10: 非化。佛告善現。如是如是。如汝所説。無有 T0220_.07.0761b11: 少法非自性空。此自性空非聲聞作非獨覺 T0220_.07.0761b12: 作非菩薩作。非諸佛作亦非餘作。有佛無佛 T0220_.07.0761b13: 自性常空此即涅槃。是故我説涅槃非化非 T0220_.07.0761b14: 實有法名爲涅槃。可説無生無滅非化。復次 T0220_.07.0761b15: 善現。新學菩薩聞一切法皆畢竟空。乃至涅 T0220_.07.0761b16: 槃亦皆如化。心便驚怖不能修善故。我爲説 T0220_.07.0761b17: 若法不與生滅相應。此法非化非別實有不 T0220_.07.0761b18: 空涅槃。爾時善現便白佛言。云何方便教誡 T0220_.07.0761b19: 教授新發無上正等覺心諸菩薩摩訶薩。令 T0220_.07.0761b20: 知諸法本性常空。聞畢竟空不生怖畏。佛告 T0220_.07.0761b21: 善現。豈一切法先有後無非本性空。然一切 T0220_.07.0761b22: 法先既非有後亦非無。本性常空無所怖畏。 T0220_.07.0761b23: 應作如是教誡教授新發無上正等覺心諸菩 T0220_.07.0761b24: 薩摩訶薩。令知諸法本性常空。聞畢竟空歡 T0220_.07.0761b25: 喜信受。時薄伽梵説是經已。無量菩薩摩訶 T0220_.07.0761b26: 薩衆。及諸聲聞人非人等一切大衆。聞佛所 T0220_.07.0761b27: 説皆大歡喜信受奉行 T0220_.07.0761b28: 大般若波羅蜜多經卷第五百三十七 T0220_.07.0761b29: T0220_.07.0761c01: T0220_.07.0761c02: T0220_.07.0761c03: T0220_.07.0761c04: T0220_.07.0761c05: T0220_.07.0761c06: T0220_.07.0761c07: T0220_.07.0761c08: T0220_.07.0761c09: T0220_.07.0761c10: T0220_.07.0761c11: T0220_.07.0761c12: T0220_.07.0761c13: T0220_.07.0761c14: T0220_.07.0761c15: T0220_.07.0761c16: T0220_.07.0761c17: T0220_.07.0761c18: T0220_.07.0761c19: T0220_.07.0761c20: T0220_.07.0761c21: T0220_.07.0761c22: T0220_.07.0761c23: T0220_.07.0761c24: T0220_.07.0761c25: T0220_.07.0761c26: T0220_.07.0761c27: T0220_.07.0761c28: T0220_.07.0761c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 767 [行番号:有/無] [返り点:無/有] [CITE] |