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68841 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100..1186 1187 1188 1189 1190 1191 1192 1193 1194 1195 1196 1197 1198 1199 1200 1201 1202 1203 1204 1205 1206 ..1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2295 --- [ keyword count ]


 

倶舍論頌疏 (No. 1823) 0828c19 - 0828c19:   觸界中有二 餘九所造     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0828c20 - 0828c20:    法一分亦然 十可積集 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0828c21 - 0829a02: 二所造滑澁等七 餘九色所造者餘謂所餘眼等五根色等四境唯除觸也此九界唯所造性法一分亦然者法界一分無表業 [show] (7 hits)
倶舍論頌疏 (No. 1823) 0829a09 - 0829a18: 釋曰上兩句者色香味觸名外四界此即名爲能斫所斫四塵成斧名爲能斫四塵成薪等名爲所斫也問何法名斫答薪等聚相 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0829a25 - 0829c21: 長養無異熟生者夫異熟任運而起聲隨欲轉有間斷故無異熟生 八無礙等流亦異熟生性者七心法界無積集故名八無礙 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0830a01 - 0830a26: 成就故故不名得 及無沒生二三四靜慮時生二三四靜慮中有初起唯有眼根而無眼識眼識未起故故不名得也 第二單 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0830a29 - 0830a29:     内十二眼等 等六爲外 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0830b01 - 0830b03: 依故所依親近説名爲内等六境爲心所縁所縁疏遠説名爲外 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0830b07 - 0830c16: 定爲所縁定有二義一如等五境與識定爲所縁名之爲定謂五識名定縁境不雜故 今此五境得名定者謂與五識定爲所縁 [show] (10 hits)
倶舍論頌疏 (No. 1823) 0830c20 - 0830c20:     不染非六生 定非見斷 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0830c21 - 0831a19: 故名非所斷不染非六生定非見斷者此通外難謂經部宗許異生性及招惡趣身語業等是見所斷謂得見道彼異生等永不復 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0831a22 - 0831a22:     眼見同分 非彼能依識     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0831a23 - 0831a23:  傳説不能觀 被障諸[show] (1 hit)
倶舍論頌疏 (No. 1823) 0831a24 - 0831b18: 釋曰眼全是見觀照故 法界一分八種名見謂身見等五染汚見六世間正見謂意識相應善有漏慧也七有學正見謂有學身 [show] (7 hits)
倶舍論頌疏 (No. 1823) 0831b19 - 0831b24: 兩眼見先後者論云於見時爲一眼見爲二眼見此無定准頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0831b25 - 0831b25:    或二眼倶時 見分明故 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0831b26 - 0831c03: 時二眼倶見以開二眼見色分明閉一目時不分明故故知有時二眼見又開一眼觸一眼時便於現前見二月等閉一觸一此事 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0831c08 - 0831c12: 不至境謂眼能見遠處諸色眼中藥等則不能觀謂耳能聞遠處聲響逼耳根者則不能聞意無故不可名至故此三根取不至境 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0831c28 - 0832a29: 無間縁唯心心所眼根是故非此縁第二句者謂無間滅心所法界無間滅言意表過去過去心所與現在眼識爲等無間縁 非 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0832b01 - 0832b09: 互有寛狹謂眼識所依通色通心是寛不通心所是狹若等無間縁通心心所是寛不通是狹 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0832b18 - 0832b20: 識隨根受稱者論云何縁色等正是所識而名眼識乃至意識不名識乃至法識頌曰 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0832b22 - 0832c11: 識爲所依性名不共因若便通自他眼識及通自他意識所取是共因也如眼既爾乃至身觸應知亦然 眼等五根由上二義一 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0832c13 - 0832c13:     眼不下於身 識非上眼     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0832c14 - 0832c14:     於識一切 二於身亦然     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0832c17 - 0833b01: 欲釋此頌且要先知身眼三皆通五地謂在欲界及四靜慮 眼識唯在欲界初禪 眼不下於身者眼根望身或等或上終不居 [show] (29 hits)
倶舍論頌疏 (No. 1823) 0833b07 - 0833c08: 釋曰五外二所識者等五境名爲五外此外五境二識所識一爲五識所識二爲意識所識除此五界餘十三界義准應知唯意識 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0834a02 - 0834b01: 也 不共事者謂眼能見耳能聞聲用各別故 鼻舌身根莊嚴身者如眼耳説 導養身者謂鼻臭香舌甞味身覺觸香味觸三 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0836a14 - 0836a14:    唯無漏後三 有命憂苦     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0836a16 - 0836a23: 名爲後三體唯無漏 有色命憂苦當知唯有漏者言有色者謂七色根眼等五根及女根男根此之七根是色蘊攝名爲有七有 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0836a28 - 0836a28:     意餘四受 一一皆通二 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.