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Search word : "経" : Including related character : 經

184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1762 1763 1764 1765 1766 1767 1768 1769 1770 1771 1772 1773 1774 1775 1776 1777 1778 1779 1780 1781 1782 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]

倶舍論疏 (No. 1822) 0493c02 - 0493c08: 足論十三･十四及阿含經第九列名標釋廣如彼説　言皆慧爲性者第二生得慧　故婆沙云受持讀誦十二部經是生得善　 [show] (2 hits)
倶舍論疏 (No. 1822) 0493c09 - 0493c25: 彼如釋｣　　論又多界經至十八界攝第三攝異名界多界經明六十二界謂三種六･六種三･一種四･兩種二更加十八界 [show] (2 hits)
倶舍論疏 (No. 1822) 0493c26 - 0493c28: 論且彼經中所説六界已下第四一頌明六界也頌前問答如文可解此下第四別明如文可知｣論曰至名爲空界出空 [show] (1 hit)
倶舍論疏 (No. 1822) 0493x09 - 0493x09: Footnote 經＋（解）＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0494a01 - 0494a25: 依然藉光明虚空顯了此經意説虚空無爲雖無所依而有所作謂能容受一切光明以果顯因有實體相虚空無者應無光明既有 [show] (2 hits)
倶舍論疏 (No. 1822) 0494a26 - 0494b15: 有情因故非無漏法如契經説六界爲縁入母胎故　又婆沙七十五云若法能長養諸有攝益諸有任持諸有者立六界中無漏意 [show] (1 hit)
倶舍論疏 (No. 1822) 0494b26 - 0495a08: 論彼經餘界至十八界攝類説餘界皆此十八界攝　略依法蘊足論第十･第十一多界品出六十二界體攝入十八界中者法蘊 [show] (3 hits)
倶舍論疏 (No. 1822) 0495c26 - 0496a16: 大徳至此是所許第八述經部計也　鳩摩羅多此云豪童是經部祖師於經部中造喩鬘論･癡鬘論等中有此頌明有對與有部 [show] (3 hits)
倶舍論疏 (No. 1822) 0495x21 - 0495x21: Footnote 頌＝經＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0496a17 - 0496a27: 是所許者經主印許經部義也｣　　論如是已説至故名無記第三三性分別文中有二一釋八界二釋十界此文初也　謂十色 [show] (2 hits)
倶舍論疏 (No. 1822) 0496c24 - 0497a09: 論若爾至不減諸根又引經難也　上界不減諸根如何無其鼻･舌｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0497a10 - 0497a22: 根應有先釋彼反難也契經所説不減諸根隨彼地諸根多少皆悉具有無減根者如是釋經何所相違若許隨有諸根不減即令如 [show] (2 hits)
倶舍論疏 (No. 1822) 0497b10 - 0498a09: 相應所以也　正理論云經主釋言以行相麁外門轉故此因非理現見意識内門轉時亦常與彼共相應故應作是釋五識唯於尋 [show] (1 hit)
倶舍論疏 (No. 1822) 0498c22 - 0499a03: 然至理定不然破也引二經破此第一引經破也　彼説不然總非也　契經唯説堅等四相爲大種故者經唯説堅相爲地種濕相 [show] (5 hits)
倶舍論疏 (No. 1822) 0499a04 - 0499a23: 經破也文中有四一引經文二釋經意三外難四通難此文第一也　經中説五根･四境皆唯所造觸界説有大種･造色也證知 [show] (18 hits)
倶舍論疏 (No. 1822) 0499a24 - 0499a27: 論又經亦説有貪心等故又引證也既言有貪不可心即是貪｣　　論由此如前至差別義成結也｣　　論如是已説至非極微 [show] (1 hit)
倶舍論疏 (No. 1822) 0499b14 - 0500a17: 異熟生名離因謂因已滅經於多時方有異熟此即熟名目果以論云離因而熟故名異熟體生名異熟生持業釋也　泰法師云其 [show] (1 hit)
倶舍論疏 (No. 1822) 0501c02 - 0502a17: 生亦令功能轉明盛故契經亦言信無色法増長廣大應有長養　雖有此言而非長養即説等流増長廣大若先因力引後果生令 [show] (1 hit)
倶舍論疏 (No. 1822) 0502a18 - 0503b18: 答分別也｣　　論故契經説至假説爲我此引兩文證心爲我　如文可解｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0503b20 - 0504b11: 所亦得我名意爲上首故經説獨行故彼要依心能行境故如諸心所雖亦調伏而但就勝説調伏心説我亦然唯心非所若法與此 [show] (2 hits)
倶舍論疏 (No. 1822) 0506a27 - 0506b05: 成就是故此性亦見所斷經説預流得不墮法非不永斷能招惡趣身･語･意業得盡惡趣名不墮法又説我已盡那落迦乃至廣 [show] (2 hits)
倶舍論疏 (No. 1822) 0506b06 - 0506c25: 生性至應是異生此反難經部也若忍斷者如無間道猶成惑得若忍斷異生性忍現起時應成異生則應聖者亦是異生　論六謂 [show] (3 hits)
倶舍論疏 (No. 1822) 0507c06 - 0508a18: 見識見家答｣　　論然經説眼至故説能見識見家通經也｣　　論如彼經言至已過去故識見家引例也雖有於彼説眼見經 [show] (13 hits)
倶舍論疏 (No. 1822) 0509a02 - 0510a01: 相觸但由無間假立觸名經主此中顯彼勝徳作如是言此大徳意應可愛樂若異此者是諸極微應有間隙中間既空誰障其行許 [show] (2 hits)
倶舍論疏 (No. 1822) 0510a15 - 0510b24: 散由業力故不遍同分　經部宗説即不如是由此論主標之傳説正理云又 [show] (1 hit)
倶舍論疏 (No. 1822) 0510b25 - 0510c21: 依同時依根是別依也　經部師説五識亦縁過去境故如正理第八破｣　　論故如是説至心所法界此句數分別也眼等五識 [show] (1 hit)
倶舍論疏 (No. 1822) 0511a08 - 0511b22: 縁和合眼識方生何縁契經唯擧眼･色答眼識所依･所縁性故餘法雖是眼識生縁而非所依･及所縁性又是眼識隣近縁故 [show] (3 hits)
倶舍論疏 (No. 1822) 0512a04 - 0512a17: 　　論又經中説至有所縁故是根･非根門於中有二一引經中二十二根二辨根界攝此即初也經中説二十二根意根於身根 [show] (3 hits)
倶舍論疏 (No. 1822) 0512c20 - 0513a09: 中有全無勢有分無勢諸經論中有説扇搋是無根者全無少無同名無故婆沙九十解離欲名爲丈夫四句中云或成就男根而不 [show] (1 hit)
倶舍論疏 (No. 1822) 0513a10 - 0513b09: 有増上力故言於二如契經言心雜染故有情雜染心清淨故有情清淨｣　　論樂等五受至喜及憂捨後釋十三根各一増上樂 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee