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201080 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100..5178 5179 5180 5181 5182 5183 5184 5185 5186 5187 5188 5189 5190 5191 5192 5193 5194 5195 5196 5197 5198 ..5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6703 --- [ keyword count ]


 

倶舍論本義抄 (No. 2249) 0634c01 - 0634c13: 同也但於今論七聲聞二差別由九根之文者是麁相分別之談非委悉細論之義故無相違也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0637a06 - 0637a18: 理論處處之文當卷云除世尊餘不動法具有未得及受用退不云有已得退餘處三十九述若不動法無學倶無無退捨見但於 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0641a23 - 0641a28: 名僧衆別種姓部行出無世不具説戒羯磨等事和之義亦無理和之義故彼所得有爲無漏法不爲僧寶攝也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0641a29 - 0641b02: 重難云先聲聞部行出無世故不可有説戒羯磨等事和之義彼所得有爲無漏法何爲僧寶攝哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0641b03 - 0641b10: 容有事和之類也而出無世雖無説戒羯磨等事和之義有理和故彼所得有爲無漏法爲僧寶攝云重意云僧者以事和爲本故 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0642c07 - 0642c11: 十條訪古記新修學之志神垂哀耳 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0648a02 - 0648a15: 入第四答過殑伽沙數諸世尊及聖弟子超入諸定法皆如是故不應問既於超定唯超一地定同是超縁寧可超多地哉是二 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0649b27 - 0650a15: 聲聞未曾得心歟云疑者佛最上利根故以曾得他心智雖知餘乘未曾得心獨覺其根不及如來故以獨覺曾得他心智難知聲 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0652b02 - 0652b28: 極勝故樂獨出故當知如如無有二並出世間文既無並出之義爭可有麟喩獨覺可起他心智知麟喩獨覺心之義哉依之見光 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0652c12 - 0653a13: 心偈頌云聲聞・麟喩・如次知見道二・三念・一切長行述麟喩法分加行若滿知彼見道初二念心若爲更知類分心故別 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0664c23 - 0665a01: 心心所法一一別縁何故説如實了知有貪心等准此經文貪等與心倶時取也文 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0691b11 - 0691b12: 問頌文云贍部男身文爾者光法師如何  釋之耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0691b13 - 0691b15: 問當處付明十力相且初處非處智力一  種與後業異熟智力等九種彼此相望時爲開合爲異爲當作用各別可云耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0691c16 - 0691c16: 問諸因位必修百大劫行可云耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0691c17 - 0691c17: 問諸利他益必同可云耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0692a20 - 0692a23: 引薄伽梵所説頌云若於福田  能殖少分善初獲勝善趣後必得涅槃文爾者今此少分善者指解脱分善根可云耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0692b28 - 0692c16: 者凡智所成之徳者不共佛法及共聖共凡之徳是也而論中説不共法之徳或結力處非處十業八除滅道定根解界九遍趣九 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0693a18 - 0693a28: 性當卷標十八不共法謂十力等誰上擧用下烈體可云哉自餘廣之委之其旨必然也雖凡體者目自性用者目功能所謂暫十 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0693b08 - 0693c12: 之所得如圓暉法師判雖功徳超過一切然依類同故説爲共故無諍願智四無礙解等全非三乘共得之功徳勝劣大各別故況 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0694a15 - 0694a28: 問頌文云贍部男身文爾者光法師如何釋之耶 進云光法師釋之以一句依處依身文付之後有菩薩生贍部州受男身著金 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0694a29 - 0694b13: 粗案六百行之偈頌未見果依身在南州之文幷彼依身爲男身之文設雖爲取要之偈頌何不説之哉彼於唯此州中有金剛座 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0694b14 - 0694b26: 問當處付明十力相旦初處非處智力一種與後業異熟智力等九種彼此相望時爲開合爲異爲當作用各別可云耶 答開合 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0695a12 - 0695a12: 又難云不用加行云何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0695a13 - 0695a16: 答不用加行者約大都亦曾二乘之意也依法用加行之義可有之也所謂欲入滅定之時豈不用想心微細心及微微心直入滅 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0695b01 - 0695b28: 中擧三師異説第一師云佛生身力等那羅延文則釋身那羅延力之頌第二師之有餘師言身支節一一皆具那羅延力文則釋 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0695b29 - 0695c02: 重難云者覺也覺者在心非身而十力等是心品非身體心力設雖無邊身力何可無邊哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0697a08 - 0697a09: 宗論中述神境天耳設在身亦無大用故不名力不攝之見 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0697a10 - 0697a20: 廣考諸經之所説或説若不出世間一切有情受大苦即無人天雖惡趣但聞種種苦音聲或云八百眼功徳千二百耳功徳文准 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0697b08 - 0697b20: 十力攝者凡十力者不共法之隨一也而彼天眼等四通者爲共聖共凡之徳體寧可得相攝哉是以披今論文云十八不共法謂 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0697b21 - 0697c16: 六通之攝任圓暉法師雖佛功徳超過一切然依類同故説爲共之解釋所得六通既非二乘凡夫之境界以何知者運身勝解之 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.