大正蔵検索 INBUDS
|
悉曇略圖抄 (No. 2709_ 了尊撰 ) in Vol. 84 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 [行番号:有/無] [返り点:無/有] [CITE]
T2709_.84.0683a01: T2709_.84.0683a02: 一。五十韻事 T2709_.84.0683a03: T2709_.84.0683a04: [IMAGE] T2709_.84.0683a05: [IMAGE] T2709_.84.0683a06: [IMAGE] T2709_.84.0683a07: [IMAGE] T2709_.84.0683a08: [IMAGE] T2709_.84.0683a09: [IMAGE] T2709_.84.0683a10: [IMAGE] T2709_.84.0683a11: [IMAGE] T2709_.84.0683a12: [IMAGE] T2709_.84.0683a13: [IMAGE] T2709_.84.0683a14: [IMAGE] T2709_.84.0683a15: [IMAGE] T2709_.84.0683a16: [IMAGE] T2709_.84.0683a17: [IMAGE] T2709_.84.0683a18: [IMAGE] T2709_.84.0683a19: [IMAGE] T2709_.84.0683a20: [IMAGE] T2709_.84.0683a21: [IMAGE] T2709_.84.0683a22: [IMAGE] T2709_.84.0683a23: [IMAGE] T2709_.84.0683a24: 右藏二云。韻詮序云。李季節之輩定音譜於
T2709_.84.0683a28: 通濁韻以裁之。濁韻之不足則兼取叶韻
T2709_.84.0683b05: 荼與八末雖似別音居一句也。或影略互
T2709_.84.0683b11: 例平聲而知之。羨學者竪明分別聲韻各 T2709_.84.0683b12: 別之義。横具通達音響圓融之理。悟此理 T2709_.84.0683b13: 者。縱雖芻蕘詞混佛説聖教之法。若迷彼 T2709_.84.0683b14: 義者。縱雖佛法文同樵歌牧笛之音者歟 T2709_.84.0683b15: 一。十二韻事
T2709_.84.0683c01: 悉曇十六韻頭。皆悉攝盡更無遺餘。以彼
T2709_.84.0683c06: ○攝此汚奧。以彼東○冬○江○鍾○陽○ T2709_.84.0683c07: 唐○京○爭○青○清○蒸○登○春○臻○ T2709_.84.0683c08: 文○魂○元○先○仙○山○寒○琴○岑○ T2709_.84.0683c09: 覃○談○咸○嚴○添○鹽○及以諸入聲字 T2709_.84.0683c10: 攝此暗惡。如攝韻頭從韻皆攝。以彼平上 T2709_.84.0683c11: 去入之響攝此短聲。或呼平聲或呼上聲。 T2709_.84.0683c12: 及以長聲引呼并以涅槃音也。其悉曇中遏
T2709_.84.0683c15: 韻連韻疊韻連韻鄭韻等。天竺娑多傳 T2709_.84.0683c16: 此云讃。亦皆有之。蘇悉地五讃中之寶讃 T2709_.84.0683c17: 及千手讃。句句終字皆有音韻。如金剛頂 T2709_.84.0683c18: 百八名讃及大日教王大讃并蘇悉地觀音金 T2709_.84.0683c19: 剛讃等。二句終字亦有韻音。或雖有不韻 T2709_.84.0683c20: 者。而據大綱言之。當披文檢之。又寶林 T2709_.84.0683c21: 傳。禪門付法。釋尊迦葉等諸祖師各臨命終 T2709_.84.0683c22: 一偈付法。此諸偈文皆悉有韻。此乃譯者得
T2709_.84.0683c28: 子。有十四音名爲字義。所言字者名曰涅 T2709_.84.0683c29: 槃。常故不流。若不流者則爲無盡。夫無 T2709_.84.0684a01: T2709_.84.0684a02: 盡者即是如來金剛之身。是十四音名曰字 T2709_.84.0684a03: 本。噁○阿○億○伊○都○優○○野○ T2709_.84.0684a04: 烏○炮○菴○阿○迦○佉○伽○恒○俄○ T2709_.84.0684a05: 遮○車○闍○膳○者○吒○他○荼○祖○ T2709_.84.0684a06: 拏○多○他○侘○彈○那○波○頗○婆○ T2709_.84.0684a07: 滼○摩○蛇○囉○○奢○沙○呵○荼○
T2709_.84.0684a10: 數多之異釋。所謂藏二云。評曰。釋十四音 T2709_.84.0684a11: 都有十家。一宗師曰。書缺二字止有十二 T2709_.84.0684a12: ○二招提足悉曇二字○三梁武足涅槃二 T2709_.84.0684a13: 字。○四開善云。除菴惡二加魯等四爲 T2709_.84.0684a14: 十四音。此有同義。復有十家○十師。一牟 T2709_.84.0684a15: 尼三藏。二眞諦三藏。三義淨三藏。四般若三 T2709_.84.0684a16: 藏。五居士。六開善。七澤州。八裴家。九慧苑 T2709_.84.0684b01: 十法寶。謂澤州承牟尼。智廣承般若。故加 T2709_.84.0684b02: 三藏二家而已。然此十家除此二字莫過 T2709_.84.0684b03: 五義。一助辭故。二助音故。三形同故。四界
T2709_.84.0684b07: 音○六治城云。兩兩爲六。五五爲五。三三 T2709_.84.0684b08: 爲三。十四音○七河西云。十二即十二音。 T2709_.84.0684b09: 取後四音合爲二音○八北遠云。十二是 T2709_.84.0684b10: 生字音。魯等是呼字音。則十四音備矣。此 T2709_.84.0684b11: 乃除菴阿也○九貞觀寺云。十二更加長聲 T2709_.84.0684b12: 暗惡爲十四音○和尚説。五五爲五。九字 T2709_.84.0684b13: 爲九。合十四音○十家群釋評破九類。今 T2709_.84.0684b14: 據第十以爲正義○是所祖承特有道理。
T2709_.84.0684b18: 一宗師十二闕二。二招提足悉曇字。三梁 T2709_.84.0684b19: 武足涅槃字。四開善與八北遠。除暗惡加 T2709_.84.0684b20: 魯等四。此復有同義十家。牟尼眞諦并義 T2709_.84.0684b21: 淨。般若智嚴及法寶。慧遠苑裴謝家。五莊嚴 T2709_.84.0684b22: 十二爲六。五五爲五。九爲二謂也。羅和 T2709_.84.0684b23: 爲一。羅沙娑訶爲一音。嚕等四字合一音。六 T2709_.84.0684b24: 治城兩兩爲六。五五五並三三三。七河西以 T2709_.84.0684b25: 後四字。足前十二合十四。九貞觀寺十二字。 T2709_.84.0684b26: 更加長聲暗惡字。十和上五五爲五。九字爲 T2709_.84.0684b27: 九合十四。十家群釋破九類。據第十以爲
T2709_.84.0684c02: 悉曇私抄云。今見十家之所釋。於摩多體文 T2709_.84.0684c03: 兩門。或付一片或合兩方。皆各字體釋十 T2709_.84.0684c04: 四。未曾聲韻被解二七。題已附音名。釋 T2709_.84.0684c05: 何限字數哉。今案紀文。只擧一舊解別不 T2709_.84.0684c06: 明十四音。又此中四十七言。直即以有十 T2709_.84.0684c07: 四音也。以何知之者。也字下注訛音。 T2709_.84.0684c08: 嚩字下出舊音故也。所言四十七言者○已 T2709_.84.0684c09: 上十二摩多合成阿伊甌譪奧五音○已上 T2709_.84.0684c10: 三十五體文合成迦者乇那波摩也羅和九 T2709_.84.0684c11: 字音○此十四音爲根本。如次各生鬼久 T2709_.84.0684c12: 氣古之須世曾等末音○乃因地隨人文字 T2709_.84.0684c13: 是雖異。若約聲歸本即一種梵音也。胡漢
T2709_.84.0684c16: 中置重出於世良和外乎。答。五句者專立 T2709_.84.0684c17: 五音兼志三内。遍口者正立三内傍存五 T2709_.84.0684c18: 句。然間五句内含非柔怒。三内外加重出 T2709_.84.0684c19: 音。若約法者。入内宮自受三密法樂。出 T2709_.84.0684c20: 外院恭灑五智甘露。若約人者。往境外而 T2709_.84.0684c21: 成衆務。歸領内營事業。加之木落還本。 T2709_.84.0684c22: 水流向末。令堅史猛故在同位等之義也。 T2709_.84.0684c23: 誠是無謀之巧術天然之意密而已。問。紀文 T2709_.84.0684c24: 中。智廣出十四音舊解。何偏出十家中第 T2709_.84.0684c25: 四開善解乎。答。彼開善義。同義十家内。般 T2709_.84.0684c26: 若其隨一也。爰智廣承般若故。表師承義 T2709_.84.0684c27: 也。問。智廣何乍承師説更又立私解乎。答。 T2709_.84.0684c28: 閣師承之義注紀者意。紀文非一。限此勿 T2709_.84.0684c29: 難。問。十四音者。如釋尊前佛内説乎如何。 T2709_.84.0685a01: 答。藏一云。慧均無依無得大智四論玄義 T2709_.84.0685a02: 云。尋十四音者。本是過去諸佛法門。通化 T2709_.84.0685a03: 道俗法門。而諸佛意正爲出世。不爲世戲
T2709_.84.0685a18: 種音性。八梵音者。一最好聲。二易了聲。三 T2709_.84.0685a19: 濡軟聲。四調和聲。五尊貴聲。六不誤聲。七
T2709_.84.0685a22: 音。言八轉聲者。亦名七例句。除第八呼聲。 T2709_.84.0685a23: 圓測因明疏云。大般若云。以何義故名爲 T2709_.84.0685a24: 世間波羅蜜多。是世間故。造世間故。爲世 T2709_.84.0685a25: 間故。因世間故。由世間故。依世間故。名 T2709_.84.0685a26: 爲世間波羅蜜多。據此誠證以明八轉。崇
T2709_.84.0685b04: 世尊。屬衆生世尊。於衆生世尊。此名爲 T2709_.84.0685b05: 世尊。亦有頌云。佛是佛生佛。爲生因生佛。
T2709_.84.0685b08: 木。而斫樹木是斫樹木之斧。而爲造屋斫 T2709_.84.0685b09: 之。而因王命斫之。而屬官家斫之。而
T2709_.84.0685b12: 覺者。而從衆生覺者。而屬衆生覺者。而 T2709_.84.0685b13: 於衆生界覺者。呼爲覺者。亦云。體業作爲 T2709_.84.0685b14: 從屬於呼。諸名言中皆有此八。隨有用處 T2709_.84.0685b15: 隨言其一。傳譯之人隨轉翻之。且如最勝 T2709_.84.0685b16: 王經云於最清淨甚深法界。勝莊疏云。梵本
T2709_.84.0685b21: 決斷性也。薩婆若那是業聲。謂實際也。薩 T2709_.84.0685b22: 婆若多是作具聲。謂了諸法也。良賁疏云。 T2709_.84.0685b23: 言野字者。依聲明法。八轉聲中第四爲聲。
T2709_.84.0685b26: 聲。即成就人。金剛頂云。一切如來大菩提
T2709_.84.0685b29: 諸字門者是人也。五佛頂云。一字佛頂亦名 T2709_.84.0685c01: 一切義成就者。即遍照如來別號也。悉曇者 T2709_.84.0685c02: 是第二業聲。名所説聲。即成就業也。大涅 T2709_.84.0685c03: 槃云。初説半字以爲根本。持諸論呪術 T2709_.84.0685c04: 文章諸陰實法。凡夫之人學是字本。然後能 T2709_.84.0685c05: 知是法非法者即法也。智度論云。此悉曇 T2709_.84.0685c06: 遍攝八萬四千法藏者。亦是隨樂隨宜隨治 T2709_.84.0685c07: 隨理。悉曇之別義也。悉地者是第三能作作 T2709_.84.0685c08: 具聲。亦云能説聲。灌頂疏云以音隨字。 T2709_.84.0685c09: 以字隨音。即是韻音字體互相具足能生諸 T2709_.84.0685c10: 字是也。此三聲中以所説聲爲名是便。故
T2709_.84.0685c20: 菴惡等字聲也○此等八轉聲以五行辨
T2709_.84.0685c24: 梵字形音義云。若丈夫云。是體聲 T2709_.84.0685c25: 也。若云。是業聲也。謂有加引點 T2709_.84.0685c26: 及空點字皆業聲歟。如云此 T2709_.84.0685c27: 云成就吉祥。成就吉祥之事故以業聲 T2709_.84.0685c28: 呼之歟。云持姓女。云 T2709_.84.0685c29: 開敷。此等皆業聲歟○大日經云。仰若拏 T2709_.84.0686a01: 那麼於一切三昧自在。速能成辨諸事。
T2709_.84.0686a04: 文意終加野字云爲聲也。若終加野字。 T2709_.84.0686a05: 必次上字加引點。即如○第四
T2709_.84.0686a11: 爲聲也○基師云。一切所敬皆第四所爲
T2709_.84.0686a14: 搏。云利養。云爲利益。 T2709_.84.0686a15: 云安樂。云爲安樂。一切例之○倶 T2709_.84.0686a16: 合光師云。世之別是第六轉。基師云。 T2709_.84.0686a17: 唯識之成亦屬第六。又同師釋有爲之相
T2709_.84.0686a20: 皆爲第六轉。定知以之言屬第六轉也。 T2709_.84.0686a21: 基師明男聲八轉中第六轉云。婆婆那多
T2709_.84.0686a24: 云大中之大讃中。 T2709_.84.0686a25: 云無量之量。共以引點爲即云之歟。
T2709_.84.0686a29: 讃云。譯云等於虚空。又 T2709_.84.0686b01: 云離於譬喩。 T2709_.84.0686b02: 譯云於悉地無盡。譯云 T2709_.84.0686b03: 於無量之量。故知第七於聲必有伊點。又 T2709_.84.0686b04: 下有字也。或加點又加字。亦
T2709_.84.0686b18: 略也。次自在也。上句終字 T2709_.84.0686b19: 點即也故下句首略也。次第三句終 T2709_.84.0686b20: 字即第四轉爲聲也。爲彼觀音作禮 T2709_.84.0686b21: 也。若下有爲聲字者。上字必有引默 T2709_.84.0686b22: 故。上字有引點也。凡歸命句皆以第
T2709_.84.0686b28: 之。言和南者訛也。正言煩淡或言般 T2709_.84.0686b29: 談。此云禮也。或言歸命。譯人義安命字
T2709_.84.0686c09: 也。大日經諸毘舍遮眞言即此
T2709_.84.0686c18: 者上也。然下句成上字點也○
T2709_.84.0686c21: 彼。次合云伊多。此云此。是則從此 T2709_.84.0686c22: 岸至彼岸云度故。合云六度也。或云
T2709_.84.0686c29: 音與下合云此云世。伊點是所有
T2709_.84.0687a08: 者光也。然上句終字加引點。下句首略 T2709_.84.0687a09: 也。次者應也。然字成字引 T2709_.84.0687a10: 點。也。次與字上合相呼藐也。
T2709_.84.0687a16: 。上句終字相連云也。或 T2709_.84.0687a17: 呼優婆索伽。或云優婆塞。。上句 T2709_.84.0687a18: 終字點想連云也。凡
T2709_.84.0687a25: 音。四尊慧音。五不女音。六不誤音。七深遠
T2709_.84.0687a28: 音。二不女音。三不強音。四不耎音。五不
T2709_.84.0687b03: 一。發聲事 T2709_.84.0687b04: T2709_.84.0687b05: 右藏二云。止觀云。人初入胎即有報息。隨 T2709_.84.0687b06: 母氣息兒漸長大。風路滑成息氣出入。不 T2709_.84.0687b07: 復隨母生異處。各各有息名爲報息。報息 T2709_.84.0687b08: 帶想乃有六氣。謂吹呼呵嘘。皆於唇 T2709_.84.0687b09: 吻吐納。轉側牙齒徐詳運心。帶想作風。 T2709_.84.0687b10: 如嗔欲時。氣息隆盛依心而起。如是一切 T2709_.84.0687b11: 名爲依息。依息帶想有十二息。謂上下焦 T2709_.84.0687b12: 滿増減冷煖衝持和補。亦依喉腭舌唇曲直
T2709_.84.0687b15: 論云。憂陀那風觸七處而成聲。謂臍心頂
T2709_.84.0687b18: 已還入至臍。偈云。風名優陀那。觸臍而上 T2709_.84.0687c01: 去。是風觸七處。頂及齗齒唇舌喉及以胸。是
T2709_.84.0687c04: 齗齒唇舌喉胸七處而退。是名語言。云。 T2709_.84.0687c05: 聲之所發則牙齒舌喉唇等合干宮商其文
T2709_.84.0687c08: 兩節間而吹之。制十二管聽鳳皇之鳴。以 T2709_.84.0687c09: 別十二律。其雄鳴爲六律。其雌鳴爲六呂
T2709_.84.0687c13: 者以出五音。竹節爲尾。竹抄爲首。本管之 T2709_.84.0687c14: 口呼之爲口。從此而起於竹腹上一二三 T2709_.84.0687c15: 四五六七孔。如行呼爲次干五上夕中六。下
T2709_.84.0687c19: 則諸音鹽梅故也。干孔爲商。即是秋音。此
T2709_.84.0687c29: 律呂九孔調音。今於天竺字母九處聲音皆 T2709_.84.0688a01: 悉攝盡更無遺餘。何者。口氣觸脣而入笛 T2709_.84.0688a02: 是猶憂陀那之風。此屬人之報息也。氣觸 T2709_.84.0688a03: 七處而出音。是猶風觸七處而生聲。此 T2709_.84.0688a04: 屬人之依息也。笛七處者。節下・笛頂・吹底・ T2709_.84.0688a05: 笛喉・孔底・指處・管唇。人七處者。臍心頂喉舌 T2709_.84.0688a06: 齒脣。音從八孔曲發六處。次五二孔是非 T2709_.84.0688a07: 別條。而是五音鹽梅。猶阿等十六是非字 T2709_.84.0688a08: 體而是五音美瓔。何以故。次在口干之間。 T2709_.84.0688a09: 遠口而近干等。猶阿等十二過喉而轉。腭 T2709_.84.0688a10: 等五在干上之間。近上亦近下。猶遏哩等 T2709_.84.0688a11: 四處腭亦彈舌。此屬人之音響也。口六干 T2709_.84.0688a12: 上夕中者是宮商舌齒唇。中六合爲下者是 T2709_.84.0688a13: 宮羽合。即喉唇合。猶野等從外入内。此屬 T2709_.84.0688a14: 人之詮聲也。其宮商角徴羽以爲土金木火 T2709_.84.0688a15: 水中秋春夏冬之音。故喉腭舌齒脣之聲豈
T2709_.84.0688a18: T2709_.84.0688a19: [IMAGE] T2709_.84.0688a20: [IMAGE] T2709_.84.0688a21: [IMAGE] T2709_.84.0688a22: [IMAGE] T2709_.84.0688a23: [IMAGE] T2709_.84.0688a24: [IMAGE] T2709_.84.0688a25: [IMAGE] T2709_.84.0688a26: [IMAGE] T2709_.84.0688a27: [IMAGE] T2709_.84.0688a28: [IMAGE] T2709_.84.0688a29: [IMAGE] T2709_.84.0688b01: T2709_.84.0688c01: T2709_.84.0688c02: [IMAGE] T2709_.84.0688c03: [IMAGE] T2709_.84.0688c04: [IMAGE] T2709_.84.0688c05: [IMAGE] T2709_.84.0688c06: [IMAGE] T2709_.84.0688c07: [IMAGE] T2709_.84.0688c08: [IMAGE] T2709_.84.0688c09: [IMAGE] T2709_.84.0688c10: [IMAGE] T2709_.84.0688c11: [IMAGE] T2709_.84.0688c12: [IMAGE] T2709_.84.0688c13: [IMAGE] T2709_.84.0688c14: [IMAGE] T2709_.84.0688c15: 右先五調子。私頌曰。自然出音聲。甲動乙靜 T2709_.84.0688c16: 音。甲宮箏三絃。乙徴箏五弦。宮商角徴羽。如 T2709_.84.0688c17: 次二三重。羽徴角商宮。逆次極下音。雙黄盤 T2709_.84.0688c18: 一平。角易商難高。宮易羽難賤。了了分別之。 T2709_.84.0688c19: 飽飢惛散等。一平雙黄盤。六干上夕中。宮商 T2709_.84.0688c20: 角徴羽。中西東南北。季秋春夏冬。如次第 T2709_.84.0688c21: 配當。但音輪轉位。一易盤黄雙平。順漸細下
T2709_.84.0688c24: 平難音稱賤。平下雙黄盤上一。干五上夕中 T2709_.84.0688c25: 下六。一一名有七音聲。甲呂中肖乙逆觀。最 T2709_.84.0688c26: 要甲乙中觀也。如次夫婦從子義。大平者宮 T2709_.84.0688c27: 徴同音。官徴者呂律同位。商角羽異餘准之。 T2709_.84.0688c28: 商角羽呂高律下。雙一但呂大半呂。平盤但 T2709_.84.0688c29: 律黄半律。平攝下及黄攝上。理實各互具 T2709_.84.0689a01: 呂律。平大甲乙同一合。上下甲乙別開二。六
T2709_.84.0689a04: 嗚音。雌雄分呂律。陽律隱呂也。變徴下無 T2709_.84.0689a05: 調。變宮上無調。賤高配閏月。甲乙位次第。 T2709_.84.0689a06: 先雙調易鐘。次黄鐘斷金。盤神仙鳳音。次一 T2709_.84.0689a07: 越鸞鏡。平勝絶龍吟。甲乙輪轉位。先平盤龍
T2709_.84.0689a10: 崙之陰取竹澥谷。其竅厚均斷節兩間。次 T2709_.84.0689a11: 之以爲黄鐘之管以象鳳鳴。雌雄各六以
T2709_.84.0689a15: 氣定十二月之位也。隱陽各六合有十二。 T2709_.84.0689a16: 陽六爲律陰六爲呂。律六者。黄鐘・大簇・姑 T2709_.84.0689a17: 洗・蕤賓・夷則・無射也。呂六者。林鐘・南呂・應
T2709_.84.0689a20: 六八十十二爲六呂也。又十二月皆有律
T2709_.84.0689a23: 一云。律ハ師也。道場氣伴之通達也。呂者侶 T2709_.84.0689a24: 也。以動於陽與之爲侶。亦呂ハ距也。諧陰陽 T2709_.84.0689a25: 之氣有時相距。明陽出別陰除。陰昇則陽 T2709_.84.0689a26: 損。故有相距之音。又云。韻有六。長短分二。
T2709_.84.0689b01: 一。納音事 T2709_.84.0689b02: T2709_.84.0689b03: [IMAGE] T2709_.84.0689b04: [IMAGE] T2709_.84.0689b05: [IMAGE] T2709_.84.0689b06: [IMAGE] T2709_.84.0689b07: [IMAGE] T2709_.84.0689b08: [IMAGE] T2709_.84.0689b09: [IMAGE] T2709_.84.0689b10: 右藏二云。倶舍論云。聲有三種。一是大種執 T2709_.84.0689b11: 聚聲。謂有情聲。二非大種執聚聲。謂非情聲。 T2709_.84.0689b12: 三亦執聚亦非執聚聲。謂有情非情合成聲
T2709_.84.0689b15: 者暫發五音出衆音。縁謝即滅者終納五 T2709_.84.0689b16: 行歸混沌者也。根聲字總表圖中。阿伊宇 T2709_.84.0689b17: 江乎本韻亙十八章而成點。也良和末奈末 T2709_.84.0689b18: 韻歴十四章而成韻。其正音是加草多八濁 T2709_.84.0689b19: 音。然則攝衆聲於五音。納五音於阿字者 T2709_.84.0689b20: 也。天竺五聲。振旦五音。内教五大。外典五 T2709_.84.0689b21: 行。其名似異其理大同。或用三五音或用 T2709_.84.0689b22: 直拗音。是則用音轉聲之異。聲韻相通之義 T2709_.84.0689b23: 也。抑道生一一生二之昔日。二生三三生 T2709_.84.0689b24: 諸之當初。如次於北南東西中生水火木
T2709_.84.0689c03: 出沒。爰施用之後老衰之時。此云老數。又 T2709_.84.0689c04: 云納音也。五行大義一云。今既論納音。人 T2709_.84.0689c05: 之所屬非人莫能行其禮義。故以終老之
T2709_.84.0689c10: 夫妻納火七。木表鬼神納金九。今五行於 T2709_.84.0689c11: 生性二位有重半兩數。然此納音掴疊數
T2709_.84.0689c14: 門雖異所證之理是一。五行大義一云其道 T2709_.84.0689c15: 難明。非數不可究。故因數辨之。數顯理 T2709_.84.0689c16: 猶筌蹄之取魚。又盖此意也。問。以加草 T2709_.84.0689c17: 多多八音配喉齶舌齒脣聲。何天竺振旦内 T2709_.84.0689c18: 典外教有同音相違乎。答。五聲多多與五 T2709_.84.0689c19: 音角宮者表母子之義。五大火宮與五行火 T2709_.84.0689c20: 宮者表夫妻之理也 T2709_.84.0689c21: 輪略圖抄卷第六 T2709_.84.0689c22: T2709_.84.0689c23: 貞和二年十月中旬之比。於高野山一心 T2709_.84.0689c24: 院知足薗。誂本明房書寫了。辟事等多之 T2709_.84.0689c25: 寺同挍合直致之。尚不全所甚多。後覽之 T2709_.84.0689c26: 人莫謬莫謬。以證本宣下校合者也
T2709_.84.0689c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 [行番号:有/無] [返り点:無/有] [CITE] |