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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76

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T2409_.76.0059a01:
T2409_.76.0059a02: 行林第六
T2409_.76.0059a03:
T2409_.76.0059a04:   五佛頂法
T2409_.76.0059a05: 一印不同
T2409_.76.0059a06: 時處軌智拳
勝身
T2409_.76.0059a07: 忉利軌云。結佛頂輪王印。二手内相又作拳。
T2409_.76.0059a08: 竪二中指屈上節如釼形。並竪二大指。屈二
T2409_.76.0059a09: 頭指捻二大指頭上。即成。印五處加護菩提場
經･奇
T2409_.76.0059a10: 特佛頂經･五佛頂經･要略念誦法
等皆同出此印。末法經不説印		又云。輪王佛頂
T2409_.76.0059a11: 心印　准前根本印。屈二頭指各柱中指上
T2409_.76.0059a12: 節。眞言曰如軌
T2409_.76.0059a13: 心中心印。准前根本印。屈二頭指各加於二
T2409_.76.0059a14: 中指上節。眞言曰如軌
T2409_.76.0059a15:   裏書云。私云。心印･心中心印似無差別
T2409_.76.0059a16: 可問之已上
T2409_.76.0059a17: 此斗儀軌云。○次結其印虚心合掌。以二大
T2409_.76.0059a18: 指捻二無名指甲。二中指二小指如蓮葉。二
T2409_.76.0059a19: 頭指少開屈來去。次誦一字頂輪王眞言。並
T2409_.76.0059a20: 召北斗七星眞言。頂輪王眞言曰　曩莫三
T2409_.76.0059a21: 曼多那羅那羅破左羅吽集經一云。一字佛
T2409_.76.0059a22: 頂法印呪。准軍荼利身印。上唯改開掌腕。以
T2409_.76.0059a23: 二大指各側捻二頭指中節。呪曰　苾唆去音
長呼
T2409_.76.0059a24: 梵本一字此土
無字故二合呼
T2409_.76.0059a25:   私云。軍荼利身印者常印歟
T2409_.76.0059a26: 一眞言不同
T2409_.76.0059a27: 菩提場經一云。曩○喃歩嚕引唵三合嚕
字彈舌
T2409_.76.0059a28: 末法經云。部上聲臨去聲此是唐音彈舌
呼之
T2409_.76.0059b01: 奇特佛頂經一云。歩林呼三合有
歸命
T2409_.76.0059b02: 時處軌云。勃嚕唵三合以此國無字同故以
三字連合成一字急呼之
T2409_.76.0059b03: 忉利軌云。歩嚕唵三合有
歸命
T2409_.76.0059b04: 奇特佛頂軌云。唵𤙖&MT00981;𡄦二合彈舌重
呼𤙖有歸命
T2409_.76.0059b05: 要略念誦法云。勃嚕唵三合魯字彈舌爲音又引聲
從胸喉中土其音如撃大鼓
T2409_.76.0059b06: 古譯云歩林者訛
略不正也有歸命
T2409_.76.0059b07: 一字佛頂經一云。唵二合𤙖三勃琳琳字重彈
舌呼二合
T2409_.76.0059b08: 吽四　有歸
　　　命		別本云。唵部𡀔護呼四合
T2409_.76.0059b09: 熾盛光軌云。悖嚕吽三合長
聲呼
T2409_.76.0059b10: 一字金輪要法別行云。曩○南唵溹啉二合
T2409_.76.0059b11: 娑嚩二合賀引
T2409_.76.0059b12: 金輪同用云。曩○南唵&MT00981;嚕唵三合
T2409_.76.0059b13: 一梵本不同
T2409_.76.0059b14: bh@u@m一樣bh@u@m一樣bhr@u@m一樣　今云可
　　　　依之
T2409_.76.0059b15: 裏書云。藏第四云。今約第六與第十一。故云
T2409_.76.0059b16: 兩重麽多。然bhra婆羅字直是第五麽多。據加
T2409_.76.0059b17: 人婁點。故云第六麽多。而紀文云。bhu裒菩
T2409_.76.0059b18: 伎反者。以與婁字合體成故bhra婆羅字處自
T2409_.76.0059b19: 有裒聲。但須裒婁暗合云部婁吽。故諸眞言
T2409_.76.0059b20: 中。或云勃魯吽。今云部林。或云勃啉者是
T2409_.76.0059b21: 婁暗合時。白成林音。如@n@i@m柅暗合成柅炎音
T2409_.76.0059b22: vi@m尾暗合成尾。孕音他皆放此
T2409_.76.0059b23: 大悉曇章下云。今云此第八文名爲兩重麽
T2409_.76.0059b24: 多字也。其bhr@u部林字。若合bhu裒菩伎反及
T2409_.76.0059b25: r@u婁力鈎反與第十一文･麽多則成三重麽
T2409_.76.0059b26: 多。而云。兩重者謂bhu裒r@u婁同。是第六麽多
T2409_.76.0059b27: 今以一體故以u鄔。後人婁作bhr@u。裒婁形。據
T2409_.76.0059c01: 此第六及第十一名爲兩重。作bhr@u@m部林形。而
T2409_.76.0059c02: 諸梵文或作bh@u@m或作bh@u@m恐出者誤文　已上
T2409_.76.0059c03: 一音曲
T2409_.76.0059c04: 智證大師在唐記云。讀金輪佛頂時。先讀佛
T2409_.76.0059c05: 眼呪。七返了。誦金輪呪長引開口唱唵字方
T2409_.76.0059c06: 唱後字。然則有聲如吼音也。漸漸低聲又漸
T2409_.76.0059c07: 高聲可憶
師口		行者未熟之時。低聲誦之。行者熟
T2409_.76.0059c08: 時高聲念之云云
T2409_.76.0059c09: 一先持誦并作成就法
T2409_.76.0059c10: 菩提場經四云。如上所説畫像。隨於一像前。
T2409_.76.0059c11: 三時澡浴三時換衣。三時以儀軌相應。誦二
T2409_.76.0059c12: 十五落叉遍。遍數終後。從白月一日起首。日
T2409_.76.0059c13: 誦一千八遍。乃至月圓滿。取蘇摩那花結以
T2409_.76.0059c14: 爲悵。以檀香塗三肘曼荼羅。以種種塗香花
T2409_.76.0059c15: 燒香飮食。用蘇以爲燈。然一千八盞當毘
T2409_.76.0059c16: 舍佉白分月圓滿日。結金剛跏念誦。乃至
T2409_.76.0059c17: 現四種相。所謂雲電聲。道場中幡花動。佛
T2409_.76.0059c18: 像出光明。佛像動搖。見如是相。於中所成
T2409_.76.0059c19: 就物則得成熟。若誦倶知遍則成先行。誦二
T2409_.76.0059c20: 倶知遍成大先行。誦三倶知遍能成辨一切
T2409_.76.0059c21: 事。誦四倶知遍一切八部皆得攝伏成大悉
T2409_.76.0059c22: 地
T2409_.76.0059c23: 又云。又説餘成就事業。隨取一像前。誦十
T2409_.76.0059c24: 落叉遍。念誦終時。於滿月一日一夜不食。以
T2409_.76.0059c25: 白芥子置於水中。誦一千八遍。散灑十方。則
T2409_.76.0059c26: 成結曼荼羅界。於像前種種飮食廣大供養。
T2409_.76.0059c27: 於荷葉上置牛黄或雄黄。結伽趺坐。護身加
T2409_.76.0059c28: 持藥念誦。乃至三相成就
T2409_.76.0059c29: 又云。神通月白分。三時澡洗三時換衣。依
T2409_.76.0060a01: 儀軌。時別誦一千八遍。乃至月圓滿夜。一
T2409_.76.0060a02: 日一夜不食。則取苾芻毘奈耶所説應量。修
T2409_.76.0060a03: 造鉢袈裟錫杖。隨取一事。一千三波多護
T2409_.76.0060a04: 摩。於像前廣大種種供養。取所成就物置於
T2409_.76.0060a05: 壇中。護其物念誦乃至出光。若是袈裟及僧
T2409_.76.0060a06: 伽梨衣。即披。鉢及錫杖即手持。飛騰虚空
T2409_.76.0060a07: 成持明仙
T2409_.76.0060a08: 一念誦初後誦佛眼明身
T2409_.76.0060a09: 菩提場經云。其修眞言者。必須初後誦此佛
T2409_.76.0060a10: 眼眞言云云又云。修佛頂眞言者。先常誦持
T2409_.76.0060a11: 此明妃三遍或七遍或二十一反。○修行佛
T2409_.76.0060a12: 頂眞言者。不得成就。彼應以此大明妃眞言
T2409_.76.0060a13: 相和誦之。決定有大應驗速疾成就。若未經
T2409_.76.0060a14: 一二三期限。不得和誦。乃至第四遍求悉地
T2409_.76.0060a15: 不得成就然後加大明妃眞言和誦。當速疾
T2409_.76.0060a16: 現驗得成就。初一二三四所不應加。若加之
T2409_.76.0060a17: 則損持明者云云
T2409_.76.0060a18: 問。念誦前後。誦佛眼明有何故耶一又修餘
T2409_.76.0060a19: 尊法念誦前後可誦各各部母明耶二又和誦
T2409_.76.0060a20: 者。其意如何三又如佛眼明有他眞言之加
T2409_.76.0060a21: 誦耶四答。師傳云。此是以佛眼成就一字金
T2409_.76.0060a22: 輪也。又猶如母鎭子耳云云
T2409_.76.0060a23: 私云。佛眼者是佛部母。亦通成就三部五部
T2409_.76.0060a24: 諸法。故於此法能成就也。又如母子者可有
T2409_.76.0060a25: 總別意。總者佛眼者是一切諸佛菩薩生成
T2409_.76.0060a26: 養育母也。金輪獨非其子乎。別者。按瑜經
T2409_.76.0060a27: 意。從佛母一切支分出生十凝誐沙倶胝佛。
T2409_.76.0060a28: 於刹那間一時化作一字頂輪王。皆執輪印。
T2409_.76.0060a29: 現大神通。遠來禮敬。本所出生。一切佛母。
T2409_.76.0060b01: 言我所説一切頂輪王眞言。唯願尊者與一
T2409_.76.0060b02: 切衆。作大吉祥令其成就。時一切佛母説根
T2409_.76.0060b03: 本明云云金輪正爲其出生。專足爲嫡子歟一
T2409_.76.0060b04: 諸尊法前後必可誦其部母明。非但限此尊。
T2409_.76.0060b05: 故蘇悉地經説三部母眞言了云。先誦此母
T2409_.76.0060b06: 眞言能衞本尊。能蠲衆飛。初後持誦。諸天
T2409_.76.0060b07: 増衞云云疏意云。部母眞言有六功能。一能
T2409_.76.0060b08: 衞本尊。二能蠲衆飛。三除諸災障。四悉地
T2409_.76.0060b09: 相應。五母通成事。六諸天増衞也。蠲除飛
T2409_.76.0060b10: 障其理必然。持誦初後而誦部母天衆増衞。
T2409_.76.0060b11: 故云初後等也二和誦者誦一字明之歸命其
T2409_.76.0060b12: 次加佛眼明。次下加誦一字眞言爲一眞言
T2409_.76.0060b13: 可持誦之。仍云和誦歟。非是任愚意。聊有
T2409_.76.0060b14: 所見三或儀軌有他眞言之和誦。更可問之四
T2409_.76.0060b15: 一念誦中間成餘語觀法文
T2409_.76.0060b16: 時處軌云。一百八未滿中間不應語。若要語
T2409_.76.0060b17: 當觀囕字想舌上。縱語不爲間
T2409_.76.0060b18: 一金輪有二樣事
T2409_.76.0060b19: 師説云。大日金輪寶冠智拳。釋迦金輪螺髮
T2409_.76.0060b20: 定印。印中安輪云云
T2409_.76.0060b21: 私云。師云。依形像別行法可異。更問之
T2409_.76.0060b22: 一日輪月輪觀念差別事
T2409_.76.0060b23: 菩提心義云。一字佛頂瑜伽及愛染王瑜伽
T2409_.76.0060b24: 等。並約果地智徳以日輪形觀本尊。約因果
T2409_.76.0060b25: 三昧還修以月輪形觀自心形云云
T2409_.76.0060b26:   私云。菩提心論云。於内心中令觀日月云云
T2409_.76.0060b27: 極深密門云。諦觀心阿字。成月或月輪
T2409_.76.0060b28: 云云
T2409_.76.0060b29: 一問。三形輪是何輻輪耶　答。經軌不云何
T2409_.76.0060c01: 輪。付輪有八輻十二輻千輻雖何於理無失
T2409_.76.0060c02: 歟。但大方廣莊嚴經云。釋迦成道欲轉法輪
T2409_.76.0060c03: 時。有菩薩。名轉法輪。即以輪寶。寶獻世尊
T2409_.76.0060c04: 世尊受之。轉法輪其輪唯一目具八輻以標
T2409_.76.0060c05: 一實佛智具八法身云云觀八輻輪名金輪歟
T2409_.76.0060c06: 一尊形并曼荼羅
T2409_.76.0060c07: 菩提場經云。智者應畫像。當於像中央。畫
T2409_.76.0060c08: 佛師子座。皆以相莊嚴。熾盛之光明。從頂
T2409_.76.0060c09: 而流出。法輪之大印。應畫於佛前。應畫如
T2409_.76.0060c10: 是佛。金色而晃曜。右畫觀自在。虎皮以爲
T2409_.76.0060c11: 裙。應畫忿怒形。持拂并念珠。頂髮無量壽。
T2409_.76.0060c12: 肅然具三目。著蓮花色衣。左邊金剛手。身
T2409_.76.0060c13: 色如青蓮。以忿怒眷屬。持明大女使。金剛
T2409_.76.0060c14: 賓蘖羅。金剛笑師子。金剛拳聖者。甘露軍
T2409_.76.0060c15: 吒利。近身而應畫。難調令調尊。執持金剛
T2409_.76.0060c16: 拂。馬頭尊明王。意樂成就尊。白衣尊多羅。
T2409_.76.0060c17: 毘倶知遍照。如是之聖衆。持蓮左邊安。一切
T2409_.76.0060c18: 皆應畫。如彼本形状。略示畫像法。如來之
T2409_.76.0060c19: 所説。於佛世尊所。兩邊應當畫。無能勝大
T2409_.76.0060c20: 慈。毫相并佛眼。此等本形畫。金色初日暉皆
T2409_.76.0060c21: 坐於蓮花
T2409_.76.0060c22: 又云畫佛形像。身如金色作説法印。於白蓮
T2409_.76.0060c23: 花結跏趺坐。如來遍身光明熾盛。從光中出
T2409_.76.0060c24: 衆多輪。從頂出光明。背後上應畫山峯。於下
T2409_.76.0060c25: 右邊應畫持誦者。如本形持香爐。瞻仰世尊
T2409_.76.0060c26: 勢。祕密主。此是輪王佛最勝畫像法。一切如
T2409_.76.0060c27: 來之所略説。爲令愍念有情故説
T2409_.76.0060c28: 要略念誦法云。有八葉白色蓮花。於一一葉
T2409_.76.0060c29: 上。右旋布列輪王七寶。所謂金輪･象･馬･珠･
T2409_.76.0061a01: 女･兵及主藏。當前第八葉想安佛眼尊
T2409_.76.0061a02: 末諸經云。當畫世尊作轉輪像。説法之容一
T2409_.76.0061a03: 切世界主。座下畫梵王聖人金剛菩薩。佛上
T2409_.76.0061a04: 畫兩花鬘天子。坐下畫持法人
T2409_.76.0061a05: 一字佛頂經云。畫一字頂輪王身金色相。瞻
T2409_.76.0061a06: 仰如來。左手執開蓮花。於花臺上。側竪畫
T2409_.76.0061a07: 一金輪。右手揚掌。身背圓光下文云。繞輪鋒
刄畫大火焔
T2409_.76.0061a08: 時處軌云。遍照如來身形眼如素月。以一切
T2409_.76.0061a09: 相好用莊嚴法身。戴金剛寶冠。輪鬘爲首
T2409_.76.0061a10: 飾。衆寶莊嚴具種種校飾身。持智拳大印。
T2409_.76.0061a11: 處於師子座。日輪白連花云云又云。妙色如
T2409_.76.0061a12: 金容。備七珍圍繞。寶輪寶在前。餘寶右旋
T2409_.76.0061a13: 置。珠寶與無量摩尼衆圍繞。次寶女亦與無
T2409_.76.0061a14: 邊綵女倶馬寶及𠌵寶主庫藏神寶各領自眷
T2409_.76.0061a15: 屬無量衆侍立。兵寶持金剛
T2409_.76.0061a16:   私云有師傳圖如左所出
T2409_.76.0061a17: IMAGE
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T2409_.76.0061a21: [IMAGE]
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T2409_.76.0061a27:   長久四年十二月二十一日圖之。其種子
T2409_.76.0061a28: 或撿大教或依師説書之。釋長宴記
T2409_.76.0061b01: 一七寶形貌今經軌等
不云之
T2409_.76.0061b02: 輪寶
T2409_.76.0061b03: 樓炭經云。有千輪皆具足。以天金所成。高
T2409_.76.0061b04: 一丈四尺云云起世經云。輪徑七肘云云觀
T2409_.76.0061b05: 佛三昧經云。佛現輪王形。往須達家化老父
T2409_.76.0061b06: 時。金輪寶在虚空中。乘蓮花臺云云
T2409_.76.0061b07: 薩遮尼乾子經云。輪寶有五功徳。一體純閻
T2409_.76.0061b08: 浮檀金。具千輻廣五由旬顯現世間如第二
T2409_.76.0061b09: 日輪。二飛騰虚空。一日能行八千由旬○云云
T2409_.76.0061b10: 菩提場經云。輪寶以光。圍繞在蓮花上
T2409_.76.0061b11: 白象寶
T2409_.76.0061b12: 樓炭云。飛行端政。頭赤有六牙。繞四海内
T2409_.76.0061b13: 即時還云云起世云。象寶名爲烏連沙他隋言
潔齊
T2409_.76.0061b14: 薩遮云。象寶白如凝雪。於虚空水中陸地有
T2409_.76.0061b15: 自在用。一日三匝行閻浮提。行歩平正如鵞
T2409_.76.0061b16: 王云云
T2409_.76.0061b17: 紺色馬寶
T2409_.76.0061b18: 樓炭云。身青毛衣滑澤。頭黒。繞四海内即
T2409_.76.0061b19: 日還宮云云
T2409_.76.0061b20: 密迹力士經云。紺色神馬烏頭朱髮云云
T2409_.76.0061b21: 起世云。紺馬寶名婆羅訶隋言
長毛
T2409_.76.0061b22: 薩遮云。色白如拘牟頭花云云
T2409_.76.0061b23: 涅槃經云。其色紺炎髮尾金色
T2409_.76.0061b24: 佛本行云。遍體紺青。頭烏黒色。髮尾甚長
T2409_.76.0061b25: 云云
T2409_.76.0061b26: 明月珠寶
T2409_.76.0061b27: 樓炭云。其珠青瑠璃色。光照四十里云云
T2409_.76.0061b28: 薩遮云。於夜黒闇放大光明如秋滿月。能照
T2409_.76.0061b29: 一百由旬。於夏日觸身得清涼。彼寶有八楞
T2409_.76.0061c01: 相云云
T2409_.76.0061c02: 玉女寶
T2409_.76.0061c03: 樓炭云。端正姝好○冬時身溫。夏時身涼云云
T2409_.76.0061c04: 或現圖曼陀羅。肉色二臂。右手作施無畏。左
T2409_.76.0061c05: 手覆低下之置左膝上。坐赤蓮低左足。有頭
T2409_.76.0061c06: 冠
T2409_.76.0061c07: 主藏臣
T2409_.76.0061c08: 或曼荼羅。肉色二臂。竪右臂掌中置寶形。青
T2409_.76.0061c09: 色也。左手直臂作拳舒頭指。右手珠勢也。
T2409_.76.0061c10: 坐赤蓮上低其兩足
T2409_.76.0061c11: 主兵臣寶
T2409_.76.0061c12: 或曼荼羅。肉色四臂。獸王髮朱黰。八字邪
T2409_.76.0061c13: 立。在五色雲中。三面中肉色左右淺青。左上
T2409_.76.0061c14: 手作召人勢。直立頭指餘指少屈。次手執獨
T2409_.76.0061c15: 古杵。右上手執三戟叉。其柄長擧頭上。次手
T2409_.76.0061c16: 執同戟其柄短
T2409_.76.0061c17: 一字佛頂經云。主兵神面目熈怡瞻一字頂
T2409_.76.0061c18: 輪王。左手胸側執槊。槊上畫懸繒帶。右手執
T2409_.76.0061c19: 金剛杵。身被衣甲。半跏趺坐
T2409_.76.0061c20: 一七寶次第不同
T2409_.76.0061c21: 時處軌云。寶輪寶在前。餘寶右旋置。珠寶
T2409_.76.0061c22: 次寶女･馬寶･象寶･主藏神寶･兵寶取意
T2409_.76.0061c23: 要略念誦法云。於妙高頂上有八葉白蓮花。
T2409_.76.0061c24: 於一一葉上右旋布列輪王七寶。所謂金輪･
T2409_.76.0061c25: 象･馬･珠･女･兵･及主藏。當前第八葉想安佛
T2409_.76.0061c26: 眼尊云云
T2409_.76.0061c27: 甘露佛頂經云。女寶･馬寶･主藏神寶･輪寶･
T2409_.76.0061c28: 象寶･如意珠寶･兵寶云云
T2409_.76.0062a01: 薩遮云。第一夫人寶･二摩尼珠寶･三輪･四
T2409_.76.0062a02: 象･五馬･六主兵臣･七主藏云云
T2409_.76.0062a03: 妙心大云。前蓮花葉内佛眼菩薩。從右轉次
T2409_.76.0062a04: 輪･次寶・次象･次馬･次兵･次女･從主藏云云
T2409_.76.0062a05: 菩提場經義釋云。言七寶者此有眞似。眞七
T2409_.76.0062a06: 寶者。一輪寶･二象寶･三馬寶･四珠寶･五主
T2409_.76.0062a07: 藏臣寶･六主兵臣寶･七玉女寶也。又有相似
T2409_.76.0062a08: 七寶･一釼寶･二皮寶･三床寶･四林寶･五殿
T2409_.76.0062a09: 寶･六衣寶･七履寶。廣如正法念經等云云
T2409_.76.0062a10: 一此尊法末法之中可修之事
T2409_.76.0062a11: 師傳云。一字金輪法末法之巾必可修之也
T2409_.76.0062a12: 云云凡眞言教法。多爲末法設之給耳云云
T2409_.76.0062a13:   私勘末法經云。爾時世尊。爲欲利益。後
T2409_.76.0062a14: 末世時一切衆牛。故入於一切如來最上
T2409_.76.0062a15: 大轉輪王頂三昧。即於眉間放一大光。普
T2409_.76.0062a16: 遍十方。其中衆生遇斯光者靡不欽悦。其
T2409_.76.0062a17: 光遍已還至佛所圍繞三匝入如來頂現種
T2409_.76.0062a18: 種相。其光之内忽有聲曰。我是一字之呪
T2409_.76.0062a19: ○云云又云。當來惡世時。我法將欲滅。能
T2409_.76.0062a20: 於此時中護持我末法。能除世間惡毒害
T2409_.76.0062a21: 諸鬼神及諸天魔人一切諸呪法。若聞此
T2409_.76.0062a22: 呪名皆悉自摧伏。我滅度之後分布舍利。
T2409_.76.0062a23: 已當隱諸相好。變身爲此呪○云云委可
　　　見之
T2409_.76.0062a24: 一諸經所説中道皆一字佛頂異名事
T2409_.76.0062a25: 菩提心義云。一字佛頂於諸經中説爲中道･
T2409_.76.0062a26: 一乘･眞如･實相･佛性等。皆是一字佛頂異
T2409_.76.0062a27: 名。軌云。十方佛土中。唯有一乘法。如來之
T2409_.76.0062a28: 頂法云云
T2409_.76.0062a29: 一祕録分金輪佛頂法一字佛頂法二篇事
T2409_.76.0062b01: 師傳云。祕録金輪ノ外ニ列コトハ一字ヲ唯依經題且
T2409_.76.0062b02: 分別之也。或云一字頂輪經等云云或金輪
T2409_.76.0062b03: 佛頂云云
T2409_.76.0062b04: 一功能
T2409_.76.0062b05: 菩提場經第一云。大眞言受持者。及餘大明
T2409_.76.0062b06: 王受持者。應以牛黄。於樺皮上。寫此陀羅
T2409_.76.0062b07: 尼。安頭髻中。若是苾芻苾芻尼繋在袈裟中。
T2409_.76.0062b08: 若塢波塞迦塢波斯迦繋在手臂。或在頸下。
T2409_.76.0062b09: 若國王帶。不被他敵之侵擾。畫夜臥安覺安。
T2409_.76.0062b10: 大威徳賢聖諸天。而常擁護
T2409_.76.0062b11:   裏書云。一字心呪經云。若持餘呪不成就
T2409_.76.0062b12: 者。即須此呪共餘呪七日内誦之即得成
T2409_.76.0062b13: 就已上
T2409_.76.0062b14: 又云。釋迦牟尼佛纔説是眞言。三千大千世
T2409_.76.0062b15: 界六種振動。一切魔宮如一熾盛火聚。悉皆
T2409_.76.0062b16: 恐怖。皆自不安。歸依於佛。爾時世尊。爲令
T2409_.76.0062b17: 顯現輪王佛頂。故自身作轉輪王形。功徳相
T2409_.76.0062b18: 莊嚴。七寶成就。一切圓光如輪。周匝成一
T2409_.76.0062b19: 聚光略抄
T2409_.76.0062b20: 又云。時觀自在菩薩。金剛手菩薩。以佛威
T2409_.76.0062b21: 力悶絶躃地。一切天仙神通皆奪歸依佛世
T2409_.76.0062b22: 尊。悉皆戰掉如芭蕉葉。身毛悚竪不能堪
T2409_.76.0062b23: 忍。觀大輪王眞言色形。爾時世尊。隱大輪
T2409_.76.0062b24: 王色形。刹那頃説一切如來。所説大明妃。能
T2409_.76.0062b25: 息一切難調有情。能成就一切佛頂輪王。能
T2409_.76.0062b26: 息一切鬪諍言訟。一切如來部眞言母。一切
T2409_.76.0062b27: 菩薩母。觀自在菩薩。金剛手爲令起故。説
T2409_.76.0062b28: 此佛眼。一切佛所説。能成就一切義利。速
T2409_.76.0062b29: 疾成就輪王佛頂略抄
T2409_.76.0062c01: 又云。若有智者。見遇斯像。生希有想。信喜
T2409_.76.0062c02: 觀禮。今世當世壽不空過。於倶胝劫。所造
T2409_.76.0062c03: 重飛。則皆殊滅云云
T2409_.76.0062c04: 又云。若見此佛像一切佛所説略説微妙像
T2409_.76.0062c05: 能滅諸罪業。一切諸功徳悉皆到彼岸。諸天
T2409_.76.0062c06: 龍供養。由見此像故諸罪悉皆滅。獲四如意
T2409_.76.0062c07: 足。功徳如大海云云
T2409_.76.0062c08: 又云。若有人纔誦此眞言王離一切怖畏。若
T2409_.76.0062c09: 能常持誦。一切諸魔悉皆遠離。一切罪一切
T2409_.76.0062c10: 惡作皆得消滅
T2409_.76.0062c11: 又云。而於百劫中。不能説輪王。可特之法
T2409_.76.0062c12: 性。此功徳無盡。無盡無所得。若得此教王。
T2409_.76.0062c13: 彼人同如來。亦得於菩提天蘇羅禮敬心得
T2409_.76.0062c14: 不退轉云云
T2409_.76.0062c15: 又云。若有人受持此轉輪王頂眞言處。五由
T2409_.76.0062c16: 旬内。一切世間出世間明眞言不流通。乃至
T2409_.76.0062c17: 不現威徳。若纔憶念此眞言。一切世間出世
T2409_.76.0062c18: 間眞言悉皆成就
T2409_.76.0062c19: 時處軌云。修行諸尊者。五百由旬内。尊皆
T2409_.76.0062c20: 不降赴。亦不賜悉地。以輪王威徳。斷壞諸
T2409_.76.0062c21: 法故
T2409_.76.0062c22:   私云。經云。五由旬軌云。五百相違如何
T2409_.76.0062c23: 裏書云。集經第一云。是法印呪作大壇處
T2409_.76.0062c24: 召請已後用此印呪呪七遍已。壇法即成
T2409_.76.0062c25: 毎呼一遍當誦大佛頂身呪一遍。等無差
T2409_.76.0062c26: 別。若誦滿足十萬遍時。即有光驗。二十萬
T2409_.76.0062c27: 遍即能廣利一切衆生。若誦諸呪加此誦
T2409_.76.0062c28: 滿十萬遍即具大驗已上
T2409_.76.0062c29: 軍荼利軌云。若有人誦持頂輪王等佛頂。五
T2409_.76.0063a01: 百由旬内修餘部密言者。請本所尊念誦聖
T2409_.76.0063a02: 者不降赴。亦不與悉地。由一字頂輪威徳攝
T2409_.76.0063a03: 故
T2409_.76.0063a04: 末法經云。爾時會中。無量菩薩天龍八部等
T2409_.76.0063a05: 心大歡喜咸唱善哉。釋迦如來能説此事難
T2409_.76.0063a06: 可思議。我等誓當護持此呪。若於國中。見
T2409_.76.0063a07: 有此呪。我等恭敬彼國諸人如佛無異。各以
T2409_.76.0063a08: 威力防御國境令惡鬼神。凶賊猛將。風雨水
T2409_.76.0063a09: 火使不侵損。百姓熾盛國土安寧。財穀豐熟
T2409_.76.0063a10: 無諸飢饉。疫疹不祥亦令退散。爾時如來讃
T2409_.76.0063a11: 言善哉善哉。汝等實能如是擁衞此經始末委可
見之。末法利
T2409_.76.0063a12: 益尤甚
深也
T2409_.76.0063a13: 一字佛頂經云。復語金剛密迹主菩薩言。是
T2409_.76.0063a14: 一切如來白傘蓋佛頂輪王呪・高頂輪王呪・
T2409_.76.0063a15: 勝頂輪王呪・光聚頂輪王呪。同等住於一切
T2409_.76.0063a16: 如來三摩地中。神力皆等無量廣大猶不能
T2409_.76.0063a17: 及一字佛頂輪王最上大三摩地明呪之力。
T2409_.76.0063a18: 何故最上無上無上。假如來佛眼明呪佛毫
T2409_.76.0063a19: 相呪･摧碎頂輪王呪･難勝奮怒王呪。合説是
T2409_.76.0063a20: 呪。以此因縁得名最上無等無等侶
T2409_.76.0063a21: 出生義云。就五頂輪而金輪爲之最。不然熟
T2409_.76.0063a22: 知勝絶唯一法哉。故自觀自在菩薩已下。攝
T2409_.76.0063a23: 怖歸命矣
T2409_.76.0063a24: 一以時處軌序分文配五智五佛事
T2409_.76.0063a25: 軌云。稽首禮普賢。諸佛轉輪王。現證大菩薩。
T2409_.76.0063a26: 受名金剛界。爲轉教勅輪。從自頂流出。大金
T2409_.76.0063a27: 輪明王。威光逾疏日。七寶具圍繞。爲一切
T2409_.76.0063a28: 佛頂。輪王之輪王。纔現奇特身。諸聖疏皆
T2409_.76.0063a29: 歿。顯勝絶不其。唯一佛體故。則彼婆伽梵。
T2409_.76.0063b01: 以自性智光。成威曜日輪。遍照無餘界。摧
T2409_.76.0063b02: 壞諸暗瞑。今菩提心生。復以身口意。一切
T2409_.76.0063b03: 金剛界。成佛事業輪。其量同虚空。遍諸有
T2409_.76.0063b04: 情界。爍斷彼罪障。妄執諸結使。爲演不共
T2409_.76.0063b05: 法。賜髻珠七珍。令頓證菩提。是故常歸命
T2409_.76.0063b06: 金剛頂經一字頂輪王儀軌音義高野　文稽
T2409_.76.0063b07: 首至是故常歸命。賛曰。此八頌初五句有五
T2409_.76.0063b08: 説。一於初句言普賢者是理也。即是爲一字
T2409_.76.0063b09: 攝在下諸佛故。或分爲二佛。謂普賢與諸佛
T2409_.76.0063b10: 轉輪王是也。或分爲三佛。先二加現證大菩
T2409_.76.0063b11: 薩是也。或分作四智。謂普賢者是大圓鏡智
T2409_.76.0063b12: 即阿閦佛。次一句妙觀察智即阿彌陀佛也。
T2409_.76.0063b13: 次一句平等性智即寶生佛也。爲轉教勅輪
T2409_.76.0063b14: 一句成所作智即不空成就佛是也。或分作
T2409_.76.0063b15: 五智。先四加法界體性智。所謂受名金剛界
T2409_.76.0063b16: 一句是也。自此下句配四方并中臺毘盧舍
T2409_.76.0063b17: 那佛也。從自頂流出。大金輪明王二句東方
T2409_.76.0063b18: 佛也。威光至圍繞二句南方佛。爲一切至輪
T2409_.76.0063b19: 王二句西佛。纔現至皆歿北佛。至一體故中
T2409_.76.0063b20: 體佛也。次二句東佛。次二句南佛。次二句
T2409_.76.0063b21: 西佛。次二中體佛。成佛至同虚空北方佛也。
T2409_.76.0063b22: 次一中體佛。次二東佛。次一西佛。令頓二
T2409_.76.0063b23: 句南佛。是故常歸命一北方佛也
T2409_.76.0063b24:
T2409_.76.0063b25:   五佛頂法
T2409_.76.0063b26: 一支度
T2409_.76.0063b27: 七寶金銀。眞珠。珊瑚。琥珀。薩頗胝
迦寶。唐云。似水精未詳。瑠璃		五穀大麥。小麥。
稻穀。小豆。
T2409_.76.0063b28: 胡
麻		白芥子　神幡　繒綺羅幡　鈴　帶　佉
T2409_.76.0063b29: 他羅木橛四枚長九
寸		大寶綵傘蓋　造花
T2409_.76.0063c01:   右支物等勘一字佛頂經等説委可出之
T2409_.76.0063c02: 一起首時分等可依一字
佛頂經説
T2409_.76.0063c03: 一行法或悉地。如池上記。左所出是也。或大法如同記
云。若修大法者五佛頂在釋迦説中。別不可觀
T2409_.76.0063c04: 之
云云
T2409_.76.0063c05: 五佛頂私記依一字佛頂經。
丹州池上
T2409_.76.0063c06: 前方便如例次驚覺　次九方便　次發願
T2409_.76.0063c07: 次佛部心　次蓮花部心　次金剛部心　次
T2409_.76.0063c08: 被甲
T2409_.76.0063c09: 即前佛部心印。二光直竪頭相拄。屈上節
T2409_.76.0063c10: 如釼形。二蓋各附二光背勿相著。以印加持
T2409_.76.0063c11: 額上右肩左肩心喉五處。各誦一遍。眞言曰
T2409_.76.0063c12: 唵斫羯囉二合韈轉舌㗚底二合
一		鉢囉二合捨
T2409_.76.0063c13: 弭多二囉捺囉二合
引		跋娑麽二合攃倉輕
反		路引
T2409_.76.0063c14: 瑟抳二合灑四羅乞灑〃〃〃二合𤚥引五吽
T2409_.76.0063c15: 撥普鉢
反		吒半音娑嚩二合賀引　或重以佛眼
　　 印明護身
T2409_.76.0063c16: 次地結　次金剛墻　次大海　次須彌　次
T2409_.76.0063c17: 樓閣
T2409_.76.0063c18: 一字軌云。次於須彌山上想七寶樓閣。即結
T2409_.76.0063c19: 加持寶樓閣印。以二手金剛合掌左右十指
T2409_.76.0063c20: 各交初分。即成。眞言曰
T2409_.76.0063c21: 曩莫三滿多沒馱南引唵薩嚩他欠。嗢娜蘖
T2409_.76.0063c22: 二合帝薩頗二合囉呬引𤚥誐〃曩釼平聲
呼		娑
T2409_.76.0063c23: 嚩二合
引		賀
T2409_.76.0063c24: 次道場觀用定
印
T2409_.76.0063c25: 樓閣之内有大曼荼羅。四角有賢瓶。四門各
T2409_.76.0063c26: 有香爐。諸供具周匝陳列。曼荼羅内有大輪
T2409_.76.0063c27: 壇。輪壇中有五月輪。中心月輪上有勃嚕唵
T2409_.76.0063c28: 字。字變成金輪。輪變成一字佛頂輪王。輪
T2409_.76.0063c29: 王放光普照曼荼羅諸尊隨現或五佛頂種子三摩
耶尊形次第一一可
T2409_.76.0064a01: 觀之。曼荼羅尊位別
抄之。今是處不出之
T2409_.76.0064a02: 次三力偈　次普通供養或此次
大輪壇		次振鈴　次送
T2409_.76.0064a03: 車輅　次請車輅　次迎請聖疏　結三部心印。
各誦其眞言招
T2409_.76.0064a04: 之。或加曳醯呬句。一
字軌有別印眞言云云
T2409_.76.0064a05: 次辟除從魔
T2409_.76.0064a06: 一字軌云。即前佛部心印。直竪二光頭相拄。
T2409_.76.0064a07: 屈上節如釼隨誦眞言以印頂上左轉三匝。
T2409_.76.0064a08: 辟除一切不祥諸作障者。便右旋三匝即成
T2409_.76.0064a09: 結界。辯事眞言曰
T2409_.76.0064a10: 娜莫三去滿多沒馱引南一唵吒嚕唵二合滿
T2409_.76.0064a11: 馱娑嚩二合
引		賀引
T2409_.76.0064a12: 次視三昧耶如蘇悉地中印。眞言異
也今用普通印眞言		次金剛網
T2409_.76.0064a13: 次火院　次閼伽　次花座　次善來偈　次
T2409_.76.0064a14: 重結大界　次塗香　次花鬘　次燒香　次
T2409_.76.0064a15: 飮食　次燈明　次普供養軌中印眞言異
也普通眞言
T2409_.76.0064a16: 次讃用香
印		　滿寗寧定
反引		　史抳尼整
反引		　薩縛惹自摧
反
T2409_.76.0064a17: 蘖言偈
反		地帶引史抳一拽延語
反		捨娑尾二合歩引轉
反
T2409_.76.0064a18: 囉歩二合囉鼻音
引		迦滿引馱吠微閇
反		三去麽鼻娑
T2409_.76.0064a19: 多二合尾儞也二合地跛作訖囉二合麽鼻引哩
T2409_.76.0064a20: 寧曩謨娑覩二合帝怛囉二合
引		怛哩作訖羅二合
T2409_.76.0064a21: 韈轉舌底丁以
反		　寧
T2409_.76.0064a22: 次五佛頂印　先大佛頂印是金輪
佛頂也
T2409_.76.0064a23: 菩提場經云。二手作拳。舒二中指竪相合。屈
T2409_.76.0064a24: 上第三節。屈二頭指互安於二大指甲上。此
T2409_.76.0064a25: 名輪王根本大印。眞言曰　娜莫三去滿多
T2409_.76.0064a26: 母馱而勃嚕唵三合嚕字彈舌爲一音。又引聲從胸喉
中出。去音如撃大鼓古譯云歩林
T2409_.76.0064a27: 者訛略
不正也
T2409_.76.0064b01: 次白傘蓋佛頂
T2409_.76.0064b02: 菩提場經云。以二手虚心合掌。屈二無名指
T2409_.76.0064b03: 入於掌中。以二大指面押二無名指甲上。屈
T2409_.76.0064b04: 二頭指相拄令圓如傘蓋形。此名白傘蓋頂王
T2409_.76.0064b05: 印一字軌云。以二大指各捻二無名指甲上。側相合。二
頭指屈如蓋形。二中指微屈相合。二小指各竪相合
T2409_.76.0064b06: 云云眞言曰
T2409_.76.0064b07: 曩莫三滿多沒馱南唵怛他蘖覩瑟抳二合　沙
T2409_.76.0064b08: 阿娜嚩路吉多母㗚馱二合唵摩〃〃〃吽匿
T2409_.76.0064b09: 儞翼　一字軌云。曩莫三滿多沒駄南阿鉢羅二合
反　　　底賀多。舍娑娜南唵麽〃〃〃吽匿儞翼反
T2409_.76.0064b10: 次光聚佛頂
T2409_.76.0064b11: 菩提場經云。准前印舒二頭指。則是光聚頂
T2409_.76.0064b12: 王印一字軌云。准前白傘蓋
印折開二頭指即成		　眞言曰
T2409_.76.0064b13: 曩莫三滿多沒馱南一唵二怛他蘖覩瑟抳二合
T2409_.76.0064b14: 沙三阿那嚩路枳帝四母㗚馱二合
五		帝𠌵羅始
T2409_.76.0064b15: 二合吽七入縛二合攞入縛二合攞八馱迦馱
T2409_.76.0064b16: 迦娜羅娜羅尾娜羅尾娜囉十一瞋那嗔那十二
T2409_.76.0064b17: 頻那頻那十三吽吽伴吒伴吒十四娑嚩二合
引
T2409_.76.0064b18: 訶引
T2409_.76.0064b19:   一字軌云。曩莫三曼多沒馱南阿鉢羅二合
T2409_.76.0064b20: 底賀多。舍娑那南唵他蘖覩瑟尼二合沙
T2409_.76.0064b21: 阿娜縛盧枳多慕㗚馱帝𠌵羅始吽入縛
T2409_.76.0064b22: 二合攞〃〃〃馱迦〃〃娜羅〃〃微娜羅
T2409_.76.0064b23: 〃〃〃瞋那〃〃頻那〃〃吽〃發〃ソハ
T2409_.76.0064b24: カ
T2409_.76.0064b25: 次高佛頂是極廣廣
生佛頂也
T2409_.76.0064b26: 菩提場經云。准前根本印。二中指直竪合。是
T2409_.76.0064b27: 則高頂王印私謂。准根本印者指一字佛頂印也。一字
軌云。准前曰傘蓋印。屈二頭指各拄中
T2409_.76.0064b28: 指節
背
T2409_.76.0064b29: 眞言曰
T2409_.76.0064c01: 曩〃〃〃〃〃〃南唵入嚩二合囉入嚩二合
T2409_.76.0064c02: 囉儞比也二合儞庾二合那蘖二合覩瑟尼二
T2409_.76.0064c03: 合沙度那度那吽引
T2409_.76.0064c04:   一字軌云。曩〃〃〃〃〃南阿鉢羅底賀
T2409_.76.0064c05: 多。舍沙那南唵儞&MT00324;儞卑偸二合娜誐二合
T2409_.76.0064c06: 覩瑟尼二合沙吽吽發ソハカ
T2409_.76.0064c07: 次勝佛頂
T2409_.76.0064c08: 菩提場經云。准前印。次二頭指各安中指第
T2409_.76.0064c09: 三節。是勝頂王印私謂。准前印者指前光聚印也。
一字軌云。准高佛頂印移二頭指
T2409_.76.0064c10: 向上兩
穬麥許		　眞言曰
T2409_.76.0064c11: 曩〃〃〃〃〃南唵入縛二合攞惹庾瑟尼二合
T2409_.76.0064c12: 沙入嚩二合攞入嚩二合攞滿馱那麽〃〃〃
T2409_.76.0064c13: 弩嚕二合麽〃〃一合弩嚕二合麽郝賀那吽引
T2409_.76.0064c14:   一字軌云。曩〃〃〃〃〃南阿鉢囉二合底
T2409_.76.0064c15: 賀多金娑娜南唵入縛二合囉惹偸瑟尼二
T2409_.76.0064c16: 合沙吽發ソハカ
T2409_.76.0064c17: 次入三摩地用定
印
T2409_.76.0064c18: 觀想於心上有月輪變成日輪。輪上有勃嚕
T2409_.76.0064c19: 唵字。字變成金輪。此金輪漸舒漸大擧體
T2409_.76.0064c20: 成金輪〃變。成一字頂輪王。軌云。或於自
T2409_.76.0064c21: 身想布一字安處頂舌
心		以字威力能成佛頂輪
T2409_.76.0064c22: 王尊云云私謂。五佛頂中曾用
　　　中心一字頂輪王云云
T2409_.76.0064c23: 次根本印用前一
字印		　次加持念珠如悉
地		　次正念
T2409_.76.0064c24: 誦先大　次佛　次五　次又
口　眼　佛頂　佛眼		次還珠法念誦了盤
T2409_.76.0064c25: 珠頂戴置於本處　次根本印用一字印。或次
第用四佛頂印		次
T2409_.76.0064c26: 部母用佛
眼		次塗香　次花鬘　次燒香　次飮
T2409_.76.0064c27: 食　次燈明　次普供養　次讃　次閼伽
T2409_.76.0064c28: 次振鈴　次解界　次禮佛　次奉送先車輅次
部心奉送
T2409_.76.0065a01: 次佛部心　次蓮花部心　次金剛部心　次
T2409_.76.0065a02: 被甲　次九方便　次隨方迴向　次下座禮
T2409_.76.0065a03: 佛　次出堂作善
T2409_.76.0065a04: 若修護摩事者。本尊段時。請供金輪佛頂。諸
T2409_.76.0065a05: 尊段時。清供四佛頂并八供四攝等。前後餘
T2409_.76.0065a06: 段如例若依大法修者。本尊段時五佛頂同
T2409_.76.0065a07: 時請供之
T2409_.76.0065a08: 道場觀時諸尊座位
T2409_.76.0065a09: 大輪壇中有五月輪。中心月輪觀一字佛頂。
T2409_.76.0065a10: 前月輪觀白傘蓋佛頂。右月輪觀光聚佛頂。
T2409_.76.0065a11: 後月輪觀高佛頂。左月輪觀勝佛頂。四角
T2409_.76.0065a12: 有月輪。其中各觀嬉鬘歌舞。其大輪外有
T2409_.76.0065a13: 方界院。其中觀有外供四攝并諸相好菩薩
T2409_.76.0065a14: 等。其外又有一重界院。其中觀有外金剛部
T2409_.76.0065a15: 諸天七曜二十八宿等。若修大法者五佛頂
T2409_.76.0065a16: 在釋迦院中。別不可觀之
T2409_.76.0065a17:   已上丹州池上記了
T2409_.76.0065a18: 唱禮
T2409_.76.0065a19: 南無三身佛眼
T2409_.76.0065a20: 〃〃大曼荼羅主翳迦阿乞史羅鳥瑟尼沙斫
T2409_.76.0065a21: 羯羅〃惹三反
T2409_.76.0065a22: 〃〃悉跢波怛囉二合瑟尼二合沙斫羯羅〃
T2409_.76.0065a23: 惹
T2409_.76.0065a24: 〃〃帝儒羅斯瑟尼沙斫羯羅〃惹
T2409_.76.0065a25: 〃〃阿毘庾弩蘖二合妬瑟尼沙斫羯羅〃惹
T2409_.76.0065a26: 〃〃惹野瑟尼沙斫羯羅〃惹
T2409_.76.0065a27: 〃〃阿波羅爾多等諸大明王
T2409_.76.0065a28: 〃〃大小自在〃〃　〃〃三部界會〃〃
T2409_.76.0065a29:   若依大法者。都壇八葉九尊佛眼之次大
T2409_.76.0065b01: 曼〃〃云云　次四佛頂云云　次五大明王
T2409_.76.0065b02:   大小自在　三部
T2409_.76.0065b03: 差別壇三身云云
如上
T2409_.76.0065b04: 發願詞
T2409_.76.0065b05:     至心發願 唯願大日 本尊界會
T2409_.76.0065b06:     一字頂輪 白傘蓋佛 光聚高勝
T2409_.76.0065b07:     五頂輪王 佛眼部母 無能勝尊
T2409_.76.0065b08:     三部界會 諸尊聖衆云云
T2409_.76.0065b09: 道場觀如私
記
T2409_.76.0065b10: 種子
T2409_.76.0065b11: bhr@u@m一字
依軌		　la白傘
蓋		　tr@i@m光聚　zr@u@m高佛
頂		　za@m勝佛
頂
T2409_.76.0065b12: 已上
依胎
T2409_.76.0065b13: 三形
T2409_.76.0065b14: 輪一字　傘蓋白
〃〃　		佛心印火焔圍
繞光聚
T2409_.76.0065b15: 弭惹布羅迦果菩提場經云。倶
好果高佛頂		釼勝佛頂已上依
一字佛頂經取
T2409_.76.0065b16: 名各尊左
右持物
T2409_.76.0065b17:   問。弭惹布羅果其形如何　答。勘准泥經
T2409_.76.0065b18: 云。微若布羅迦漢言子滿果此間無。西
國有。不空軌云倶録果		説云此
T2409_.76.0065b19: 間無誰知其形哉。但依文出之。或可用青
T2409_.76.0065b20: 蓮花。是彼尊右手所持物也。或可依胎如
T2409_.76.0065b21: 下抄之
T2409_.76.0065b22: 黄蓮花上寶光聚　蓮花上如意寶高佛　已上
頂　　胎藏
T2409_.76.0065b23: 自餘同上。
仍不抄之
T2409_.76.0065b24: 尊形
T2409_.76.0065b25: 一字頂輪王身金色相瞻仰如來。左手執開
T2409_.76.0065b26: 蓮花。於花臺上側竪畫一金輪。右手揚掌。身
T2409_.76.0065b27: 背圓光
T2409_.76.0065b28: 白傘蓋頂輪王身金色相觀一字頂輪王。左
T2409_.76.0065c01: 手掌胸執開蓮花。於花臺上畫白傘蓋。右手
T2409_.76.0065c02: 執半開蓮花。身脊圓光
T2409_.76.0065c03: 高頂輪王身金色相瞻一字頂輪王。左手執
T2409_.76.0065c04: 弭惹布羅迦菓。右手執青憂鉢羅花。身背圓
T2409_.76.0065c05: 光
T2409_.76.0065c06: 光聚頂輪王身金色相瞻一字頂輪王。左手
T2409_.76.0065c07: 執開蓮花。於花臺上畫佛心印。火焔圍繞。右
T2409_.76.0065c08: 手當胸執如意珠。身背圓光。作種種色
T2409_.76.0065c09: 勝頂輪王身金色相。左手執開蓮花。於花臺
T2409_.76.0065c10: 上。直竪畫釼。右手執如意寶珠。身背圓光。
T2409_.76.0065c11: 瞻一字頂輪王。是五頂王面目熈怡。身状莊
T2409_.76.0065c12: 采。一如菩薩。頭冠瓔珞。鐶釧衣服而莊嚴
T2409_.76.0065c13: 之。皆半跏趺坐白蓮花
T2409_.76.0065c14: 讃如私記。私云。一師云。此讃通諸佛頂用之云云
此讃出要略法。其法題下云。通諸佛頂云云
T2409_.76.0065c15: 根本印明如私　私云。若不結誦四佛頂印
記　明者。可用諸佛頂印明歟
T2409_.76.0065c16: 要略法云。普通佛頂印。前普供養印私云金剛
合掌也
T2409_.76.0065c17: 稍深交至中節如花在掌中。眞言曰
T2409_.76.0065c18: 那莫三去滿多母馱引南一麽鼻音鉢囉二合
T2409_.76.0065c19: 底賀多舍引娑上曩引南唵斫訖囉二合韈轉舌
T2409_.76.0065c20: 底唵吽引三
T2409_.76.0065c21: 念誦如私
記
T2409_.76.0065c22: 護摩息災･増益
可隨事
T2409_.76.0065c23: 六段如常･本尊段諸尊
段用心如私記
T2409_.76.0065c24: 護摩呪
T2409_.76.0065c25: 一字　或唵斫訖囉二合韈轉舌底唵吽引
T2409_.76.0065c26: 伴僧呪
T2409_.76.0065c27: 可用諸佛頂眞言歟
T2409_.76.0065c28: 後加持呪　無能勝　或不動
T2409_.76.0066a01:   已上行法之中要祖記之人不可用之｣
T2409_.76.0066a02: 一曼荼羅
T2409_.76.0066a03: IMAGE
T2409_.76.0066a04: [IMAGE]
T2409_.76.0066a05: [IMAGE]
T2409_.76.0066a06: [IMAGE]
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T2409_.76.0066a13:   依池上記私圖之。一字佛頂經外院四角
T2409_.76.0066a14: 安四天東北提頭
頼吒		東南毘嚕
佗迦		西南毘嚕博
乞灑		西北
T2409_.76.0066a15: 多門菩提場經安四方廣曼荼羅可見。一
T2409_.76.0066a16: 字佛頂經菩提場經等依繁不抄之
T2409_.76.0066a17: 一功能
T2409_.76.0066a18: 一字佛頂經云。若有善男子。住於無量佛世
T2409_.76.0066a19: 尊所。以上衣服臥具湯藥飮食財寶一切等
T2409_.76.0066a20: 物。日日三時持獻供養經百千劫。所得功徳
T2409_.76.0066a21: 百千萬分不如有人於三七日依法持是五頂
T2409_.76.0066a22: 輪王明勝章句功徳之一。何以故讀誦受持
T2409_.76.0066a23: 是五頂輪王明勝章句。得成就者此人決定
T2409_.76.0066a24: 當得不退菩提地文廣可
見也
T2409_.76.0066a25: 出生義云。今塔之上方。所以獨有五頂輪王
T2409_.76.0066a26: 會者。蓋以諸頂生身。皆攝入此無上五頂智
T2409_.76.0066a27: 焉至如不可得而究者佛之頂相也。是至勝
T2409_.76.0066b01: 之法。然不可得其際也。故稱頂焉。其五頂
T2409_.76.0066b02: 王又一切眞言尊宰割之主也。故稱王也。就
T2409_.76.0066b03: 五頂輪。而金輪爲之最云云
T2409_.76.0066b04:   山王院大師奉爲大小比叡請度者表云
T2409_.76.0066b05: 出拾
文		　又頂輪王經者眞言之樞機法城之門
T2409_.76.0066b06: 戸也。所以祖師積年耽取習甚得呪驗。仍
T2409_.76.0066b07: 於延暦天子聖躬不豫之時。依經修法。奉
T2409_.76.0066b08: 資寶祚。山家之聞泰。莫不頼此功。是以
T2409_.76.0066b09: 東西弟子至今勤修云云
T2409_.76.0066b10: 承應二天四月十四日以二尊院本書寫之
T2409_.76.0066b11: 畢
T2409_.76.0066b12: 享保十三戊申年於出雲寺書寫校合訖
T2409_.76.0066b13:
T2409_.76.0066b14: 行林第七
T2409_.76.0066b15:
T2409_.76.0066b16:   尊勝法
T2409_.76.0066b17: 一支度
T2409_.76.0066b18: 註進
T2409_.76.0066b19:   尊勝御修法一七箇日支度
T2409_.76.0066b20: 壇一面可有
爐桶		　燈臺四本　脇机二前　禮盤
T2409_.76.0066b21: 一面可有
半疊		　名香沈。白檀。欝金。
薫陸。龍腦		酥　蜜　壇供
T2409_.76.0066b22: 如常　燈油如常　白布一端二丈壇敷并佛
　供覆料		　芥
T2409_.76.0066b23: 子袋　大幕一帖　小桶三口閼伽神
供等料		　小杓三
T2409_.76.0066b24: 柄　折敷三枚　淨衣
T2409_.76.0066b25: 阿闍梨　伴僧　承仕二人　駈使四人　見
T2409_.76.0066b26: 丁二人已上人
供如常
T2409_.76.0066b27: 僧房裝束供所雜具如常
T2409_.76.0066b28: 右註進如件
T2409_.76.0066b29:   年　月　日
T2409_.76.0066c01: 一起首時分
T2409_.76.0066c02: 經波利
本		　云。白月圓滿十五日云云
T2409_.76.0066c03: 軌不空　云。毎日入道場念誦。定其時限。或二
T2409_.76.0066c04: 時誦。早朝黄昏。或三時加午時。或四時依
T2409_.76.0066c05: 瑜伽加中夜。若於本教尊勝陀羅尼經毎於
T2409_.76.0066c06: 白月十五日云云
T2409_.76.0066c07: 一向方
T2409_.76.0066c08: 軌不空云。像安於東壁。持誦者以面對之云云｣
T2409_.76.0066c09: 又云。若作息災法。面向北坐○増長降伏敬
愛向方如常
T2409_.76.0066c10: 一行法
T2409_.76.0066c11: 佛頂尊勝陀羅尼經一卷杜行
顗譯
T2409_.76.0066c12: 佛頂最勝陀羅尼經一卷日照譯。梵言
地婆訶羅
T2409_.76.0066c13: 佛頂尊勝陀羅尼經一卷佛陀波利。
唐言覺護
T2409_.76.0066c14: 佛頂尊勝陀羅尼淨除業障經一卷日照
譯
T2409_.76.0066c15: 右經皆同本也。廣演陀羅尼功能説。若住天
T2409_.76.0066c16: 子七畜受生旨。但淨除業障經具説往昔因
T2409_.76.0066c17: 縁餘本不説之。此經等不明行法印契。唯説
T2409_.76.0066c18: 根本一印
T2409_.76.0066c19: 佛頂尊勝念誦法一卷内云佛頂尊勝陀羅
尼念誦儀軌不空譯
T2409_.76.0066c20: 此儀軌用胎藏三三昧耶并五供養明等。可
T2409_.76.0066c21: 謂胎藏之中尊勝佛頂持明行法。但師傳云
T2409_.76.0066c22: 未詳云云　如下
　　　　記
T2409_.76.0066c23: 尊勝佛頂眞言修瑜伽一部二卷無畏。或本云。
三藏善無畏譯。
T2409_.76.0066c24: 弟子喜
無畏集
T2409_.76.0066c25: 此瑜伽明金界行法。但師傳云兩界合説云云
T2409_.76.0066c26: 如下
記
T2409_.76.0066c27: 尊勝佛頂眞言修瑜伽法一卷善無
畏
T2409_.76.0066c28: 此瑜伽與上二卷本之上卷同。但奧以加三
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