SAT DB

0150頁, b23 行 - c23 行

T0945_.19.0150b23: 大寶珠。其魔或時化爲畜生。口銜其珠及雜
T0945_.19.0150b24: 珍寶。簡策符牘諸奇異物。先授彼人後著
T0945_.19.0150b25: 其體。或誘聽人藏於地下。有明月珠照耀
T0945_.19.0150b26: 其處。是諸聽者得未曾有。多食藥草不飡嘉
T0945_.19.0150b27: 膳。或時日飡一麻一麥。其形肥充魔力持
T0945_.19.0150b28: 故。誹謗比丘罵詈徒衆不避譏嫌。口中好言
T0945_.19.0150b29: 他方寶藏。十方聖賢潜匿之處。隨其後者往
T0945_.19.0150c01: 往見有奇異之人。此名山林土地城隍川嶽
T0945_.19.0150c02: 鬼神年老成魔。或有宣婬破佛戒律。與承事
T0945_.19.0150c03: 者潜行五欲。或有精進純食草木。無定行事
T0945_.19.0150c04: 惱亂彼人。厭足心生去彼人體。弟子與師多
T0945_.19.0150c05: 陷王難。汝當先覺不入輪迴。迷惑不知墮無
T0945_.19.0150c06: 間獄
T0945_.19.0150c07: 又善男子。受陰虚妙不遭邪慮。圓定發明三
T0945_.19.0150c08: 摩地中。心愛神通種種變化。研究化元貪取
T0945_.19.0150c09: 神力。爾時天魔候得其便。飛精附人口説經
T0945_.19.0150c10: 法。其人誠不覺知魔著。亦言自得無上涅槃。
T0945_.19.0150c11: 來彼求通善男子處敷座説法。是人或復手
T0945_.19.0150c12: 執火光手撮其光。分於所聽四衆頭上。是諸
T0945_.19.0150c13: 聽人頂上火光皆長數尺。亦無熱性曾不焚
T0945_.19.0150c14: 燒。或上水行如履平地。或於空中安坐不
T0945_.19.0150c15: 動。或入瓶内或處嚢中。越牖透垣曾無障礙。
T0945_.19.0150c16: 唯於刀兵不得自在。自言是佛身著白衣。受
T0945_.19.0150c17: 比丘禮誹謗禪律。罵詈徒衆訐露人事不避
T0945_.19.0150c18: 譏嫌。口中常説神通自在。或復令人傍見佛
T0945_.19.0150c19: 土。鬼力惑人非有眞實。讃歎行婬不毀麁行。
T0945_.19.0150c20: 將諸猥媟以爲傳法。此名天地大力山精。海
T0945_.19.0150c21: 精風精河精土精。一切草樹積劫精魅。或復
T0945_.19.0150c22: 龍魅或壽終仙再活爲魅。或仙期終計年應
T0945_.19.0150c23: 死。其形不化他怪所附。年老成魔惱亂是人。

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