SAT DB

0123頁, c19 行 - 0124頁, a19 行

T0945_.19.0123c19: 所有。云何將此畢竟斷滅以爲修因。欲獲如
T0945_.19.0123c20: 來七常住果。世尊若離明暗見畢竟空。如無
T0945_.19.0123c21: 前塵念自性滅。進退循環微細推求。本無我
T0945_.19.0123c22: 心及我心所。將誰立因求無上覺。如來先説
T0945_.19.0123c23: 湛精圓常。違越誠言終成戲論。云何如來眞
T0945_.19.0123c24: 實語者。＊惟垂大慈開我蒙吝
T0945_.19.0123c25: 佛告阿難汝學多聞未盡諸漏。心中徒知顛
T0945_.19.0123c26: 倒所因。眞倒現前實未能識。恐汝誠心猶未
T0945_.19.0123c27: 信伏。吾今試將塵俗諸事當除汝疑。即時如
T0945_.19.0123c28: 來勅羅睺羅撃鍾一聲。問阿難言汝今聞不。
T0945_.19.0123c29: 阿難大衆倶言我聞。鍾歇無聲佛又問言汝
T0945_.19.0124a01: 今聞不。阿難大衆倶言不聞。時羅睺羅又撃
T0945_.19.0124a02: 一聲。佛又問言汝今聞不。阿難大衆又言倶
T0945_.19.0124a03: 聞。佛問阿難汝云何聞云何不聞。阿難大衆
T0945_.19.0124a04: 倶白佛言。鍾聲若撃則我得聞。撃久聲銷音
T0945_.19.0124a05: 響雙絶則名無聞。如來又勅羅睺撃鍾。問阿
T0945_.19.0124a06: 難言爾今聲不。阿難言聲。少選聲銷佛又
T0945_.19.0124a07: 問言。爾今聲不。阿難大衆答言無聲。有頃羅
T0945_.19.0124a08: 睺更來撞鍾。佛又問言爾今聲不。阿難大衆
T0945_.19.0124a09: 倶言有聲。佛問阿難汝云何聲云何無聲。阿
T0945_.19.0124a10: 難大衆倶白佛言。鍾聲若撃則名有聲。撃久
T0945_.19.0124a11: 聲銷音響雙絶則名無聲。佛語阿難及諸大
T0945_.19.0124a12: 衆。汝今云何自語矯亂。大衆阿難倶時問佛。
T0945_.19.0124a13: 我今云何名爲矯亂。佛言我問汝聞汝則言
T0945_.19.0124a14: 聞。又問汝聲汝則言聲。＊惟聞與聲報答無
T0945_.19.0124a15: 定。如是云何不名矯亂。阿難聲銷無響汝説
T0945_.19.0124a16: 無聞。若實無聞聞性已滅同于枯木。鍾聲更
T0945_.19.0124a17: 撃汝云何知。知有知無自是聲塵。或無或有
T0945_.19.0124a18: 豈彼聞性爲汝有無。聞實云無誰知無者。是
T0945_.19.0124a19: 故阿難聲於聞中自有生滅。非爲汝聞聲生

Footnote: