SAT DB

0121頁, c06 行 - 0122頁, a06 行

T0945_.19.0121c06: 縁皎然明白。云何如來頓棄因縁。我從因縁
T0945_.19.0121c07: 心得開悟。世尊此義何獨我等年少有學聲
T0945_.19.0121c08: 聞。今此會中大目犍連。及舍利弗須菩提
T0945_.19.0121c09: 等。從老梵志聞佛因縁。發心開悟得成無漏。
T0945_.19.0121c10: 今説菩提不從因縁。則王舍城拘舍梨等。所
T0945_.19.0121c11: 説自然成第一義。惟垂大悲開發迷悶
T0945_.19.0121c12: 佛告阿難即如城中演若達多。狂性因縁若
T0945_.19.0121c13: 得滅除。則不狂性自然而出。因縁自然理窮
T0945_.19.0121c14: 於是。阿難演若達多頭本自然本自其然無
T0945_.19.0121c15: 然非自。何因縁故怖頭狂走。若自然頭因縁
T0945_.19.0121c16: 故狂。何不自然因縁故失。本頭不失狂怖妄
T0945_.19.0121c17: 出。曾無變易何藉因縁。本狂自然本有狂怖。
T0945_.19.0121c18: 未狂之際狂何所潜。不狂自然頭本無妄何
T0945_.19.0121c19: 爲狂走。若悟本頭識知狂走。因縁自然倶爲
T0945_.19.0121c20: 戲論。是故我言三縁斷故即菩提心。菩提心
T0945_.19.0121c21: 生生滅心滅。此但生滅。滅生倶盡無功用道。
T0945_.19.0121c22: 若有自然。如是則明自然心生。生滅心滅此
T0945_.19.0121c23: 亦生滅。無生滅者名爲自然。猶如世間諸相
T0945_.19.0121c24: 雜和。成一體者名和合性。非和合者稱本然
T0945_.19.0121c25: 性。本然非然和合非合。合然倶離離合倶非。
T0945_.19.0121c26: 此句方名無戲論法。菩提涅槃尚在遙遠。非
T0945_.19.0121c27: 汝歴劫辛勤修證。雖復憶持十方如來。十二
T0945_.19.0121c28: 部經清淨妙理。如恒河沙秖益戲論。汝雖談
T0945_.19.0121c29: 説因縁自然決定明了。人間稱汝多聞第一。
T0945_.19.0122a01: 以此積劫多聞熏習。不能免離摩登伽難。何
T0945_.19.0122a02: 因待我佛頂神呪。摩登伽心婬火頓歇得阿
T0945_.19.0122a03: 那含。於我法中成精進林。愛河乾枯令汝解
T0945_.19.0122a04: 脱。是故阿難汝雖歴劫。憶持如來祕密妙嚴。
T0945_.19.0122a05: 不如一日修無漏業。遠離世間憎愛二苦。如
T0945_.19.0122a06: 摩登伽宿爲婬女。由神呪力鎖其愛欲。法中

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