SAT DB

0109頁, b20 行 - c20 行

T0945_.19.0109b20: 室。二黒有別爲無有別。如是世尊此暗中人
T0945_.19.0109b21: 與彼群盲。二黒校量曾無有異。阿難若無眼
T0945_.19.0109b22: 人全見前黒。忽得眼光還於前塵。見種種色
T0945_.19.0109b23: 名眼見者。彼暗中人全見前黒。忽獲燈光亦
T0945_.19.0109b24: 於前塵。見種種色應名燈見。若燈見者燈能
T0945_.19.0109b25: 有見自不名燈。又則燈觀何關汝事。是故當
T0945_.19.0109b26: 知燈能顯色。如是見者是眼非燈。眼能顯色。
T0945_.19.0109b27: 如是見性是心非眼
T0945_.19.0109b28: 阿難雖復得聞是言。與諸大衆口已默然心
T0945_.19.0109b29: 未開悟。猶冀如來慈音宣示。合掌清心佇佛
T0945_.19.0109c01: 悲誨
T0945_.19.0109c02: 爾時世尊舒兜羅綿網相光手開五輪指。誨
T0945_.19.0109c03: 勅阿難及諸大衆。我初成道於鹿園中。爲阿
T0945_.19.0109c04: 若多五比丘等及汝四衆言。一切衆生不成
T0945_.19.0109c05: 菩提及阿羅漢。皆由客塵煩惱所誤。汝等當
T0945_.19.0109c06: 時因何開悟今成聖果
T0945_.19.0109c07: 時憍陳那起立白佛。我今長老於大衆中獨
T0945_.19.0109c08: 得解名。因悟客塵二字成果。世尊譬如行客
T0945_.19.0109c09: 投寄旅亭。或宿或食食宿事畢。俶裝前＊途
T0945_.19.0109c10: 不遑安住。若實主人自無攸往。如是思惟不
T0945_.19.0109c11: 住名客住名主人。以不住者名爲客義。又如
T0945_.19.0109c12: 新霽清暘昇天光入隙中。發明空中諸有塵
T0945_.19.0109c13: 相。塵質搖動虚空寂然。如是思惟澄寂名空
T0945_.19.0109c14: 搖動名塵。以搖動者名爲塵義。佛言如是
T0945_.19.0109c15: 即時如來於大衆中屈五輪指。屈已復開開
T0945_.19.0109c16: 已又屈。謂阿難言汝今何見。阿難言我見如
T0945_.19.0109c17: 來百寶輪掌衆中開合。佛告阿難。汝見我手
T0945_.19.0109c18: 衆中開合。爲是我手有開有合。爲復汝見有
T0945_.19.0109c19: 開有合。阿難言世尊。寶手衆中開合。我見如
T0945_.19.0109c20: 來手自開合。非我見性自開＊自合。佛言誰

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