SAT DB

0816頁, a13 行 - b13 行

T0032_.01.0816a13: 已盡名爲賢者諦
T0032_.01.0816a14: 何等爲賢者苦盡受行賢者諦。有是賢者八
T0032_.01.0816a15: 種道。一直見二直治三直語四直行五直業
T0032_.01.0816a16: 六直方便七直念八直定
T0032_.01.0816a17: 何等爲賢者直見。若賢者道徳弟子爲苦念
T0032_.01.0816a18: 苦爲＊習念＊習爲盡念盡爲道念道。得分別
T0032_.01.0816a19: 觀能得法觀能受想能觀想能可想能受行。
T0032_.01.0816a20: 是名爲直見。亦觀持宿。亦念道徳。蚤行見
T0032_.01.0816a21: 行悔受止無爲念寂然止從不著如得脱意
T0032_.01.0816a22: 分別觀行相行意在法觀相不離相會受。是
T0032_.01.0816a23: 名爲正直見。是名爲道徳諦
T0032_.01.0816a24: 何等爲賢者正直治。若賢者道徳弟子苦爲
T0032_.01.0816a25: 苦念＊習爲＊習念盡爲盡念道爲道念。若行
T0032_.01.0816a26: 隨投念復念。是名爲直治。亦觀宿命持。亦所
T0032_.01.0816a27: 學行相念從行觀悔無爲寂然受止從無所著
T0032_.01.0816a28: 得脱意觀止所求所投念行隨行。是名爲直
T0032_.01.0816a29: 治。是名爲道徳諦
T0032_.01.0816b01: 何等爲賢者正直語。同賢者道徳弟子爲從
T0032_.01.0816b02: 苦念苦爲從＊習念＊習爲從盡念盡爲從道念
T0032_.01.0816b03: 道。止四口犯有餘口惡行從是得止離止相
T0032_.01.0816b04: 離攝守不可作不作從受罪無有罪已止。是
T0032_.01.0816b05: 爲直語。亦復爲持宿觀。已入行行念道從行
T0032_.01.0816b06: 悔意止無爲度世寂然可意止無所著如得解
T0032_.01.0816b07: 脱意分別觀。除四口惡行離止相離攝守不
T0032_.01.0816b08: 可作不作從受罪無有罪已止。是名爲直語。
T0032_.01.0816b09: 是名爲道徳諦
T0032_.01.0816b10: 何等爲賢者正直行。念爲賢者道徳弟子從
T0032_.01.0816b11: 苦爲念苦從＊習爲念＊習從盡爲念盡從道爲
T0032_.01.0816b12: 念道。除身三惡行亦餘身惡行。從是止離
T0032_.01.0816b13: 攝守不可作不作從受罪無有罪已止。是名

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