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184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800..4894 4895 4896 4897 4898 4899 4900 4901 4902 4903 4904 4905 4906 4907 4908 4909 4910 4911 4912 4913 4914 ..5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]


 

倶舍論本義抄 (No. 2249) 0335a26 - 0335a27:  極微文寶法師意可云部義耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0335b16 - 0335b17: 論意極光淨天有情中唯二十中  劫命終可有耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0335b20 - 0335b22: 劫云上至八  萬多時經停文爾者八萬歳畢多時停歟 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0335b25 - 0335b26: 論評家意述大梵王相云於半  劫獨一而住文爾者指成劫二十劫歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0335b27 - 0335b28: 問解脱所説六十數中阿僧祇耶第六十  數歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0336a04 - 0336a10: 一極微文寶法師意可云經義耶 進云寶法師釋云經部答文 付之論文無有簡別之言何云經部義哉是以光法師不判[show] (5 hits)
倶舍論本義抄 (No. 2249) 0336a14 - 0336a19: 諸師之言故前二師説是經部義見故寶法師釋經部答中有二尤順論文哉但於光法師不判部義云難者有部義中亦有此義 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0336a20 - 0336a25: 間斷如至極遠度一極微經一刹那如何擧心身即至彼云云如此釋者度一極微一刹那者是可有部義見如何 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0336a26 - 0336a29: 有動法行度一極微者擧部義云許也更非遮有部義中亦有此義故光法師餘處解釋全非相違歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0336b01 - 0336b14: 一極微爲一刹那量者所刹那隨難稱計而任百二十刹那爲怛刹那量臘縛此六十此三十須臾此三十晝夜之文思一日一夜 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0336b15 - 0336c03: 刹那即是諸法生滅之量部云是諸法得自體頃有部即是取果之頃也文此釋意云日夜刹那與生滅刹那彼此自本各別長短 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0337b19 - 0337c07: 重難云増壹阿含三十三云設復地獄中衆生宿罪以畢生天上若他方刹土設彼地獄衆生罪未畢者復移至他方刹土文如現 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0337c08 - 0337c19: 答増壹阿含文實似難思然而暫存一會通者已生地獄之者雖償一生罪業地獄宿罪猶未畢者自地獄亦生地獄爲言非云現 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0337c20 - 0338a18: 由未盡哉何況増壹阿含云設復地獄中衆生宿罪以畢生天上若他方刹土設彼地獄衆生罪未畢者復移至他方刹土文見婆 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0338c24 - 0339a04: 若如生梵世者見長阿含文二十一云水災起時世間人即修第三禪道身壞命終生遍淨天風災起時此世間人即修第四禪道 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0339a05 - 0339b01: 釋亦分明也但於長阿含文者水災之時遂生遍淨天風災之時遂生廣果天故就遂可生留之處云爾也更不遮先世梵世歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0339b02 - 0339b08: 方生彼天八大劫壽中始經少分二十中劫頃寧即命終生極光淨天唯二十中劫即命終之類無之見若水災風災之時自梵世 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0339b09 - 0339b12: 正理論中生極光淨天唯二十中劫即命終之類無之者談常途相也水災風災將起有情自下天次第上生之時法爾力故有此 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0339c25 - 0340a10: 方生彼天八大劫壽中始少分二十中劫頃寧即命終以此觀知餘來生此文 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0340a12 - 0340a25: 天之者於極光淨天不可八大劫壽量若爾例彼思之大梵王壞劫時上生極光淨天次成劫時還生爲大梵王之義何強遮之哉 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0340a26 - 0340b07: 相故彼時生極光淨天纔少時壽量是別事也以之爲例不可難常途義相哉 次法爾必然之理必自此界分齊極光淨天下生 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0340b08 - 0340b09: 論意極光淨天有情中唯二十中劫命終類可有耶 答可有二意也 兩 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0340b10 - 0340b12: 天有情非無中夭何無唯二十中間即命終之類哉 若作之爾者正理論中不可有此義見如何」 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0340b13 - 0340b28: 上生極光淨天之有情不經二十中劫之前即命終可生遍淨天也餘時極光淨天有情之中唯二十中劫即命終之類全不可有 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0340c10 - 0341a01: 攝也是以論云此洲人壽無量時至住劫初壽方漸減從無量減至極十年即名爲初一住中劫文光法師釋此文云准此論文壽 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0341a02 - 0341a13: 二十劫云上至八萬多時經停文爾者至八萬歳畢多時經停歟 答爾也 兩方若至八萬歳畢多時停者設雖増至八萬歳之 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0341a14 - 0341a18: 遲速故云上至八萬多時經停第二十劫増至八萬歳畢之後多時停爲言其旨如一方疑難之趣但於寶法師解釋者與光法師 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0341a21 - 0341a27: 非正義者光法師引立世經云十劫成器世間十劫成有情世間文婆沙論有説義既同立世意尤可正義哉 若依之爾者見婆 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0341a28 - 0341b14: 論文亦分明也但於立世經文者光法師會此文云立世經説梵王十小劫獨住然後梵輔等生彼意説以大梵王獨一少故攝入 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0341b15 - 0341b19: 寶法師會此文云立世説器及有情成壞各十劫與此不同者彼説梵王先生十劫獨住後梵輔等次第生故知梵輔已下十劫成 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.