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100298 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800..1803 1804 1805 1806 1807 1808 1809 1810 1811 1812 1813 1814 1815 1816 1817 1818 1819 1820 1821 1822 1823 ..1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3344 --- [ keyword count ]


 

肇論疏 (No. 1859) 0200a06 - 0200c23: 之眞故有無得之得耳妙存乎物外故不知以知之者此謂般若也般若玄妙物像之外乃是無物之物故有不知之知也大像隱 [show] (1 hit)
肇論新疏 (No. 1860) 0201a24 - 0201b04: 二者釋論但隨經解釋如論等今此四論是初非後 [show] (1 hit)
肇論新疏 (No. 1860) 0202c20 - 0202c23: 能趣根宜成異器有廣狹有淺深運有自他進有迂直證有單雙此則差在於人不在於法 [show] (1 hit)
肇論新疏 (No. 1860) 0202c24 - 0202c27: 也 雙牒其名通屬其體論第十八云摩訶般若秦言大慧漚和者此云方便一念兼之故名大慧二乘孤慧獨頴慧而非大爲下 [show] (1 hit)
肇論新疏 (No. 1860) 0202c28 - 0203a03: 句見而非證直由大悲導智令不證空出二乘也淨名云無方便慧縛有方便慧解以無悲之醉寂滅酒墮無爲阬故 [show] (2 hits)
肇論新疏 (No. 1860) 0203a04 - 0203a09: 後二句化而不染復由大導悲令塵不染異凡夫也淨名云無慧方便縛有慧方便解以無慧方便投愛見網沒有相林故塵謂五 [show] (1 hit)
肇論新疏 (No. 1860) 0203a10 - 0203a21: 有後四句正顯不滯以二雙融之一心觀空有無二之眞諦如觀色是有色即空故豈曾瞥然而迷性空以不迷空所以常居有境 [show] (1 hit)
肇論新疏 (No. 1860) 0203a22 - 0203a25: 言一者極少時也權謂權智即前方便慧謂實智即前般若謂少時一念二智倶備再言之者歎其[show] (4 hits)
肇論新疏 (No. 1860) 0204a06 - 0204a17: 諦之靜不離俗動心者實智向眞故靜權智應俗故動二無礙故亦不捨權動也後四句躡前以明即靜而動亦通心境以不捨事 [show] (4 hits)
肇論新疏 (No. 1860) 0204c23 - 0204c26: 者任情逆性而塞悟者任順物而通 [show] (1 hit)
肇論新疏 (No. 1860) 0205c09 - 0205c16: 實故涅槃名爲密語大乘臣善識密意意謂雖談無常亦密顯眞常不可守言一向作無常解也以二法相待有此定有彼故若動 [show] (1 hit)
肇論新疏 (No. 1860) 0205c17 - 0205c22: 依中但令依義不依文依智不依識也生公反教而談理千古希聲肇公賎事而貴神百世準式然唯上中下不可 [show] (2 hits)
肇論新疏 (No. 1860) 0205c23 - 0206a03: 大有此説善哉論主實曰臣矣後二句正明捨文豈可聞説無常便謂萬物遷去聞説常住便計萬化常留 [show] (1 hit)
肇論新疏 (No. 1860) 0206a04 - 0206a09: 常之教證前閑人之常想度論中諸法不動以證釋人之所謂往皆對治悉檀非第一義 [show] (1 hit)
肇論新疏 (No. 1860) 0208a04 - 0208a08: 可知矣 苟能以神妙心即於縁生遷化物中而了不遷之理物既在近理亦非遠反顯捨物求之去理轉遠清涼云至趣非遠心 [show] (1 hit)
肇論新疏 (No. 1860) 0208a19 - 0208a27: 此勝義非識能識但是聖玄鑒所向之境亦爲縁有萬物所宗至極之性也 [show] (1 hit)
肇論新疏 (No. 1860) 0208a28 - 0208b01: 明特猶獨也達何能契神智也於有無之間中也哉 反顯也順明云唯聖人明獨了可契此中道也 [show] (2 hits)
肇論新疏 (No. 1860) 0208b02 - 0208b08: 人謂無上士也初二句實智内通神心智也出分別故無窮理也絶邊量故窮所等者謂悉覺眞諦不滯於寂後二句權外應目極 [show] (3 hits)
肇論新疏 (No. 1860) 0208b09 - 0208b14: 明哉此上依境辯心似二殊照既即物之虚而一源則自眞之權而無異」 [show] (1 hit)
肇論新疏 (No. 1860) 0208b15 - 0208c03: 理順等乘憑也眞心即理也理屬性空之理不逆物故名順正理於順順法即虚不須析破析破則逆法何能通於無窮邪若此則 [show] (3 hits)
肇論新疏 (No. 1860) 0209b13 - 0209c04: 無因果亦恐惡取斷空如論説食鹽之喩也據梁傳支汰二師皆出類離群世間之英者正由道源初浸又經論未廣明師罕遇致 [show] (2 hits)
肇論新疏 (No. 1860) 0210a01 - 0210a11: 無者第一眞諦也 初引論後第二十七中一句又義引中論轉釋云即第一眞諦引此二論以爲宗依下論廣釋皆云諸法者則 [show] (1 hit)
肇論新疏 (No. 1860) 0212b13 - 0212b18: 想也常通者即妄想而正故以其下出即眞所以可知 [show] (1 hit)
肇論新疏 (No. 1860) 0212b23 - 0212c15: 心亦初句擧聖而覈聖即也下句屬體謂體究神心也即神者即我之心爲神聖矣豈太遠乎仁王經云菩薩未成佛以菩提爲煩 [show] (7 hits)
肇論新疏 (No. 1860) 0212c22 - 0213a16: 一本覺般若即衆生等有智慧是也大論四十三中翻爲智慧故華嚴出現説一切衆生皆具如來慧等二始覺般若即六度之一 [show] (4 hits)
肇論新疏 (No. 1860) 0213b18 - 0213b25: 觀葱變成茞以爲美瑞謂人應入五月秦遣隴西公碩徳伐之隆軍大破九月品隆上表歸降故云入國之謀至十二月末師至長 [show] (1 hit)
肇論新疏 (No. 1860) 0213c23 - 0213c26: 也 論主謙云我以才短乏則預什公嘉善之會殊異要妙之義始於此時聞自什公故云上聞 [show] (1 hit)
肇論新疏 (No. 1860) 0213c27 - 0214a16: 然則聖智幽微深隱難測無相無名乃非言象之所得爲試罔象其懷寄之狂言爾豈曰聖心而可辯哉試論之曰 聖爲般若之 [show] (2 hits)
肇論新疏 (No. 1860) 0214a17 - 0214a21: 此辯智照之用而曰無相無知者何邪果有無相之知不知之照明矣 初二句反覈未了之者云二經正明用乃云無知無相何 [show] (2 hits)
肇論新疏 (No. 1860) 0214a22 - 0214b05: 法不照故曰遍知良以即智之體宛爾無涯即體之智亦擴充無外此以諸法本居智内豈有内之法而不知邪佛性論云以如如 [show] (5 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.