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Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200..4286 4287 4288 4289 4290 4291 4292 4293 4294 4295 4296 4297 4298 4299 4300 4301 4302 4303 4304 4305 4306 ..4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

八識義章研習抄 (No. 2305) 0663b23 - 0663c24: 習所熏生無明故此種修時漸漸薄也或如來藏生無明時不依種子直爾生也後義應勝以末熏本者熏轉熏成以本熏末者熏轉 [show] (2 hits)
八識義章研習抄 (No. 2305) 0663c25 - 0664a06: 　訓云以有修故妄盡之時眞獨成徳者以進習義名爲修故由妄有時進習之力妄盡獨眞成勝徳也言妄盡攝本成就證行者妄 [show] (2 hits)
八識義章研習抄 (No. 2305) 0664a07 - 0664b07: 本依論曰轉依者對治起時此依他性由不淨品分永改本性由淨品分永成本性釋曰轉依亦屬依他性已上此中依他有總別總 [show] (4 hits)
八識義章研習抄 (No. 2305) 0664b23 - 0665a21: 我見熏生自他識陰身之時即起能取似識識也或離心外無別所取故依我見熏即生執識也又設別論能執所執我見熏力應通 [show] (1 hit)
八識義章研習抄 (No. 2305) 0665a29 - 0665b10: 四法爲四徳種子四徳滿時本識都盡疏第三云業惑果報永改名盡聞熏淨品生滅相息永成名息已上體還歸本者顯不盡也用 [show] (2 hits)
八識義章研習抄 (No. 2305) 0666b23 - 0666c19: 若人取想是見已取非是時故知識等次第而生已上以想受識非對現境故意識攝言通名無別名意識唯識陰攝不通想受若縁 [show] (3 hits)
八識義章研習抄 (No. 2305) 0667a28 - 0667b14: 此六重爲前後別起爲同時起耶　答但於同時義説次第猶如燈炷無有前後問若爾何故云依前業識心慮轉麁等　答此依相 [show] (2 hits)
八識義章研習抄 (No. 2305) 0667c28 - 0668a06: 非恒有者其性羸劣故起時各須依託或生起故必託因縁強者爲根弱者爲塵者内外異故親疏別故不共共故隨不隨故強弱分 [show] (1 hit)
八識義章研習抄 (No. 2305) 0668a07 - 0668a17: 待修習方能解知若於迷時不能知故言非心作法者非事分中境非心起凡言境界從心起者要是約就妄識論也事識之心但於 [show] (2 hits)
八識義章研習抄 (No. 2305) 0668a18 - 0668a28: 始起故不待縁章此就凡時至無量根塵訓云此則約凡分別有無故於七八不説根塵若就種性已上聖位七識縁照反易法身八 [show] (5 hits)
八識義章研習抄 (No. 2305) 0669b02 - 0670a03: 無眞識就明妄中初約迷時後就解時言取性者成實所説故彼論無明品云又不見空者常有無明已上彼論不説相應心數常有 [show] (2 hits)
八識義章研習抄 (No. 2305) 0670a22 - 0670c13: 波浪鏡中像及夢一切倶時現心境界亦爾已上此説三喩以顯妄中集用六識以海水等喩妄識心以波浪等喩妄境界經中或説 [show] (1 hit)
八識義章研習抄 (No. 2305) 0670c14 - 0670c21: 大流者是大河流劫盡之時大河竭盡爾時波浪即不起也或大流者大海水也海水隨風迴轉流注此是水體即總流注也劫盡之 [show] (4 hits)
八識義章研習抄 (No. 2305) 0671x08 - 0671x08: Footnote 東南院之勝本書寫了于時生年五十一夏﨟三十六蓮榮敬白）五十四字＜甲＞ [show] (1 hit)
八識義章研習抄 (No. 2305) 0672b10 - 0673a05: 心應齊一切有情應曰一時修行得果云何不等論釋文云眞如本一而有無量無邊無明從本已來自性差別厚薄不同故過恒沙 [show] (6 hits)
八識義章研習抄 (No. 2305) 0673a06 - 0673c16: 轉宿習無量差別若作益時偏在有縁無始已來多經習者至於現在乃得見聞以有縁者別異無縁故名差別又有縁中有近有遠 [show] (2 hits)
八識義章研習抄 (No. 2305) 0674a23 - 0674b14: 總結已迴復問答必在同時者汎論熏有二種義一者同時如於七識起淨行時熏發眞如生諸功徳如是等也二者異時如依因中 [show] (9 hits)
八識義章研習抄 (No. 2305) 0674b20 - 0675a02: 曰云何阿梨耶與染污一時更互爲因略釋譬如燈光與燈炷生及燒燃一時更互爲因釋云由炷體作依止能生光焔故炷是光焔 [show] (5 hits)
八識義章研習抄 (No. 2305) 0675c08 - 0676a15: 作用也若彼種子未起用時雖經多時不能生報至起用位方乃生果功用義細作用義麁以細爲本以麁爲末其本功能直是有分 [show] (6 hits)
八識義章研習抄 (No. 2305) 0676c24 - 0677b08: 無執者小菩薩等何能長時速往不斷觀無我耶小菩薩等觀無我解唯是分別縁智解故離計著心不能相續故知有無我執也此 [show] (1 hit)
八識義章研習抄 (No. 2305) 0677b27 - 0677c19: 以相從亦明其義謂執滅時解不生故爲顯滅明除無我解智障也問若爾前言大乘法中以無我執爲智障者亦應是其第三番智 [show] (1 hit)
八識義章研習抄 (No. 2305) 0678a02 - 0678a19: 於麻以花熏習麻與花同時生滅彼數數生爲麻香生因已上六識七識與本識倶同生同滅本識受於諸識熏習反異其生後諸識 [show] (3 hits)
八識義章研習抄 (No. 2305) 0678a20 - 0679a15: 依會本轉依會本猶未極時本來染用一分隨逐猶未全捨故六識中所有淨行攝屬本識故論曰此轉依眞起但是眞家隨妄之用 [show] (4 hits)
八識義章研習抄 (No. 2305) 0679a28 - 0679c19: 爲別故且作此判謂修觀時初淺後深淺者但爲亦解増明修習觀行非爲除捨心想故修後至深時於境界中進求心上但爲滅盡 [show] (3 hits)
八識義章研習抄 (No. 2305) 0679c20 - 0681b11: 妄相者謂妄境也以本迷時不知三界五陰等法唯從心起以爲心外法故今修觀時方乃見之爲從心起言妄想者謂妄心也前觀 [show] (5 hits)
八識義章研習抄 (No. 2305) 0681b13 - 0682a16: 伽經第七曰得初歎喜地時證百金剛三昧法門離捨二十五有一切果業已上更無有文云得二十五三昧爾章引言二十五有者 [show] (3 hits)
八識義章研習抄 (No. 2305) 0682a17 - 0682b08: 等無別故照色等六塵境時即顯自心本性眞言非分別者唯取捨也　　修捨分齊門第九 [show] (1 hit)
八識義章研習抄 (No. 2305) 0682b14 - 0684b08: 計名字者小乘法中見道時斷者就麁以論故言見道理實十使亦思惟斷又見惑者是所執餘者是末今就本故云見道也若論其 [show] (5 hits)
八識義章研習抄 (No. 2305) 0684b09 - 0684c24: 名字斷未能正斷淨心地時斷之畢竟者得初地時方乃正斷至地滿位斷之究竟若始心時悉皆盡者中間長時便無斷惑障次智 [show] (7 hits)
八識義章研習抄 (No. 2305) 0684c25 - 0685b18: 性章云若就行論性習同時又云二佛性流至性地名二種性已上以此二故文相對故知種性菩薩從始具足二種性也言第三淨 [show] (4 hits)

Produced by： The SAT Daizōkyō Text Database Committee