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Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900..3902 3903 3904 3905 3906 3907 3908 3909 3910 3911 3912 3913 3914 3915 3916 3917 3918 3919 3920 3921 3922 ..4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

倶舍論頌疏抄 (No. 2254) 0701a27 - 0701b04: 自身即有無有縁彼四貪名之爲欲爲暫止息前三貪故説前三聖種爲永滅除四種貪故説第四聖種文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0701b07 - 0701c13: 行也以上　問五停心得名如何　義章云言停心者停是息止安住之義息離貪等制意住於不淨等法故曰停心文五停心者　 [show] (7 hits)
倶舍論頌疏抄 (No. 2254) 0701c28 - 0702b29: 決定有能供奉事然供奉名所目義者謂以彼彼身分爲　縁決定能爲舞翫笑睇唅啼戲等威儀事業觀彼事業都無定性如箜篌 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0702c03 - 0702c12: 略唯觀自身一具白骨此名初習業位初習觀位故云初習也已熟修位者於一具白骨先略足骨觀餘骨繋心而住次第次第略乃 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0703a08 - 0703a13: 問如上頌云除足至頭半名爲已熟修廣至海復略名初習業位案此即作意已熟所縁唯小作意未熟通縁少多如何乃言作意已 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0703a14 - 0703a26: 以唯縁色故是縁義不縁名也文　不淨觀思所成惠故通欲界也 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0703a27 - 0703b03: 利子不觀佛爲不淨如何名遍縁欲界色答勝阿那律者能觀天爲不淨佛還能觀佛爲不淨也文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0703b12 - 0703b24: 與所縁色法有同一世故名自世縁能縁所縁爲一具有同一世由此過去世色法配過去不淨觀所縁現在色法配現在不淨觀所 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0703c06 - 0703c19: 得法也彼曾得法今還得名得曾得法此即以法後得得法今還得名得曾得法以法後得成就過去法也光釋未曾得有離染得者 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0703c20 - 0704a04: 息念者下釋云念持息故名爲息念文釋得名也數息觀是　義章云於自氣息繋心數之不令妄失名數息觀文｣此有八門文　 [show] (7 hits)
倶舍論頌疏抄 (No. 2254) 0704a05 - 0704a08: 説念者此品念勝故得念名由念力記持入出息量故惠於境分別所作事成故如四念住以惠爲體而言念住文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0704a09 - 0704a24: 力持惠趣如何　光云應名息惠而名念者惠由念助力觀此息爲境文　不云念力持惠經云阿那等云云此文念持息文也何今 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0704a26 - 0704b17: 毛孔轉由此故得隨轉風名此不依心但由業力隨身毛孔自然流出由此能除依孔隙腐敗污垢諸自死穢物動身風者謂有別風 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0705a04 - 0705a13: 已去不多用功任運憶持名不力作加行放捨身心非全放捨若未淳熟數修加行謹卓身心恐心聚故不滅十恐心散故不増十從 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0705b13 - 0705b16: 觀察受想行識觀察是等名之爲觀文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0705b17 - 0705b24: 第乃至轉忍起世第一法名名爲轉文　淨者在於見道已上故毘婆沙云淨者所謂苦法忍等文 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0706a22 - 0706b07: 識文　又七云行住坐臥名威儀以長短等表色爲性文以身表業爲威儀體故起身表心即起威儀心故第二靜慮已上無起威儀 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0706c22 - 0706c24: 云此中唯以身受等別觀名別相以四總觀名總相非約無常等行相爲總別木文 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0707a11 - 0707a12: 頌曰文　光云初頌標名總擧次兩句出體次一句明次第後一句明唯四種文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0707a13 - 0707a26: 段准光頌科分爲四初標名二出體三明次第四明四念住無増減一一條頌文可知之初標名中爲二初明結前生後二以自相共 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0707a27 - 0707b12: 自相種種性中有正智生名觀自相此自相觀得成滿時有道必起爾時方立自相種性身念住名且觀身餘三准之云云｣大種造 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0707b13 - 0707c02: 極微以一刹那各別觀身名身念住滿　問無表非極微如何説成滿解云此文且據礙色成滿或可此文亦通無表色雖無極微有 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0707c03 - 0707c07: 持於境得轉此則從因爲名○論主釋云理實應云惠令念住從果爲名是故於惠立念住名隨惠所觀念能明記云云 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0707c08 - 0707c18: 相應倶有法與念住相雜名相雜念住若爾者相雜言限相應倶有法念住是惠故何云相雜言攝惠耶答相雜者惠及相應倶有法 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0708a26 - 0708b05: 四四合觀有一總有十一名雜縁法通名法故云云　私云於四念住各別觀身受心名身念住受念住心念住唯不雜縁也若合觀 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0708b23 - 0708b28: 三種謂二三四唯總縁四名此所修前雜非唯故與差別文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0708c16 - 0708c20: 品後有順決擇分善根生名爲煗法文　寶云從總相生煗法此從思惠或修惠生文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0709a07 - 0709a11: 有善根生名爲頂法文　寶云正理論云行者修習此煗善根下中上品漸次増進於佛所説苦集滅道生隨順信觀察諸有恒爲猛 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0709a12 - 0709a20: 進向山南退還山北古矢名爲頂智度論云煗位已前惡多善少墮惡趣多忍位已上善多惡少不隨惡趣於頂位中善惡停等進退 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0709a21 - 0709a26: 光云言増進者重縁已去名増進文　論云後増進時具四念住諸先所得後不現前於彼不生欽重心故文　寶云正理論云以勝 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee