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明要抄 (No. 2282) 0513b09 - 0513b29: 長途歟至陳那探其實以弟子量爲第二句以勝論量爲相違決定作法也不只云九句頌云理門頌中其意在之演祕云域龍何 [show] (3 hits)
明要抄 (No. 2282) 0513c02 - 0513c13: 聲常量有二敵者勝論及佛弟子也聲勝二師同劫初出諍聲常無常對論敵者勝論非佛法而弟子後代出更朋勝宗所立既同 [show] (7 hits)
明要抄 (No. 2282) 0513c14 - 0513c22: 如聲者對 勝論等者等佛法也二家互有徳失勝 論傳取同時敵者徳也一往正因遂犯 違決失也弟子義無疵正因是徳 [show] (3 hits)
明要抄 (No. 2282) 0513c23 - 0513c25: 彼取勝論爲正  敵者弟子兼取之此義竝取二師  無其兼正仍二義稍異也 [show] (1 hit)
明要抄 (No. 2282) 0513c26 - 0514a07: 爲本義纂要問答等者取弟子是疏外別釋也 問纂要爲別釋難用 答凡製纂要可知其意趣一者助疏釋聞其幽旨二者疏 [show] (3 hits)
明要抄 (No. 2282) 0514c23 - 0515b08: 此中義説若數論外道對弟子意欲成立我爲受者受用眼等文立量本意無如此文既以神我爲樂爲宗其餘諸義皆不樂爲何 [show] (2 hits)
明要抄 (No. 2282) 0515b10 - 0515c02: 不失本宗之假他又不乖法之宗旨然能得破立者樂爲神我用勝問答往復盤石遂摧旨趣最妙誰不疑惑若同常例還失玄旨 [show] (1 hit)
明要抄 (No. 2282) 0517b07 - 0517b16: 無過 答彼立敵二家同弟子也有法直擧共教所説法體故全無不極成不同弟子未從仙人之前不許大有體重意云擧共教 [show] (1 hit)
明要抄 (No. 2282) 0522a21 - 0522b01:  答彼皆立敵二家倶弟子也同依學芳 教有法直擧共教所説法體何有矯立 哉不同師弟兩宗未知不許大有體重 意 [show] (1 hit)
明要抄 (No. 2282) 0525b08 - 0525b19: 得有法下意許者外人對法立量云我我常無初後故如太虚空云云有法我言下勘隨身造業受苦樂我不隨身造業受苦樂我 [show] (1 hit)
明要抄 (No. 2282) 0526a11 - 0526a23: 性言下豈不帶之耶例如法事理爲相性時性偏圓成也然而指依他體性亦名爲性事亦性故也 問聲無常量勘作聲有縁性 [show] (1 hit)
明要抄 (No. 2282) 0528b21 - 0528b25: 知徳等也心縁境者何異法所説哉問若爾何疏云同起詮言詮三爲有同起縁智縁三爲 [show] (1 hit)
明要抄 (No. 2282) 0528c22 - 0529a02: 諸有爲大有之門也喩如法四出體中性用別論攝相歸性之二門歟 [show] (1 hit)
明要抄 (No. 2282) 0533c24 - 0534b02: 八識然而總不信大乘經佛説義故説第八識之文非至教故不爲定量也以七因等成立大乘經説義了於彼所説第八識能生 [show] (3 hits)
起信論抄出 (No. 2283) 0535c22 - 0536b13:  付之凡對法藏者唯可説見是以瑜伽論中謂諸經典修環研竅摩怛理 [show] (1 hit)
起信論抄出 (No. 2283) 0536b14 - 0536b25: 准此文證縱對法藏亦是説此論既是如來滅後菩薩所作何謂亦入達磨藏收答有二義一准瑜伽是彼種類故入彼攝二准摩 [show] (3 hits)
起信論抄出 (No. 2283) 0536b26 - 0536c02: 若言懸記故入論藏者豈佛滅度後一切造藏菩薩盡是懸記耶由斯難故今助一解以所説雖有論議並屬經藏以十二部倶名 [show] (2 hits)
起信論抄出 (No. 2283) 0537a10 - 0537a24: 藏攝以大中聲聞悉許成佛於此戒亦受持故亦通取小中菩薩以彼三十四心成等事 離此實戒便無餘故或亦通彼聲聞藏 [show] (2 hits)
起信論抄出 (No. 2283) 0537a25 - 0537b04: 又由縁覺多不籍教於無佛世在世時攝屬聲聞故但分爲二即是大小半滿不同文 [show] (2 hits)
起信論抄出 (No. 2283) 0538a12 - 0538a25: 明無相大乘爲眞了義謂初鹿園爲諸小根説於四諦明心境倶有次於中時爲彼中根説法相大乘明境空心有唯識道理以根 [show] (1 hit)
起信論抄出 (No. 2283) 0538b10 - 0538c13: 演義抄二下云○彼云謂二月八日成道四月八日於波羅奈鹿野薗中爲聲聞衆轉四諦法輪後於成道第七年中在舍衞國去 [show] (4 hits)
起信論抄出 (No. 2283) 0539a24 - 0539a24: 空諸 驚覺開示 乃超化城 迴趣寶 [show] (1 hit)
起信論抄出 (No. 2283) 0539a26 - 0539b07: 消然後覺彼覺法亦然得無上身結斷今此文心全無定性經劫之時限故指八六四二萬等諸劫總相乃至劫不覺云是以餘處 [show] (1 hit)
起信論抄出 (No. 2283) 0539b08 - 0539b10: 至劫不覺酒消然後覺得無上身此亦利於前不逕萬劫文 [show] (1 hit)
起信論抄出 (No. 2283) 0539b11 - 0539b19: 消然後覺彼覺法亦然得無上身解云此文但總相説若差別説者隨其利鈍各別逕時到阿耨菩提心位如涅槃經云○若極疾 [show] (1 hit)
起信論抄出 (No. 2283) 0539b20 - 0539c02: 消然後寤彼人然後得我法身體云云」問付二乘迴心之義且大師引法花論何文證定性聲聞増上慢人迴心給耶 答大師 [show] (1 hit)
起信論抄出 (No. 2283) 0539c03 - 0539c09: 文專於決定聲聞迷當作之義見即見次下論文菩薩授記者方便令發菩提心故云云令發菩提心之文當可熟故云未熟事實 [show] (1 hit)
起信論抄出 (No. 2283) 0539c10 - 0539c21: 聲聞後二聲聞以根熟故爲授記謂應化聲聞退已還發菩提心也決定聲聞増上慢人以根未熟菩薩與記方便令發菩提心也 [show] (2 hits)
起信論抄出 (No. 2283) 0539c26 - 0540a27: 我不輕於汝汝等皆當作佛者示諸衆生皆有性故此上皆論而安國法師不許此義云何有昔時菩薩預記今日會上聲聞即諸 [show] (8 hits)
起信論抄出 (No. 2283) 0540b20 - 0540b26: 眞空之妙義未及悉皆成佛之深旨是以經中於聲聞乘性決定者聞此法已速能證得自無漏地如述若悉皆成之義爲先者更 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.