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溪嵐拾葉集 (No. 2410_ 光宗撰 ) in Vol. 76

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T2410_.76.0731a01: 食集來ル。眞實ニハ非間ニ。故起嗔恚シ成障礙
T2410_.76.0731a02: 也云云
T2410_.76.0731a03: 一。狐被迷時頌文事　口傳云。狐被迷時。
T2410_.76.0731a04: 可結誦。所謂師子印ヲ結テ。追打鬼婆羅羅鬼
T2410_.76.0731a05: 法性ノ房燒妻戸ト可誦也云云如此迷惑之時
T2410_.76.0731a06: 者。安座シテ心經ヲ讀也
T2410_.76.0731a07: 一。香鳴時頌文事　頌曰。追打鬼婆羅羅鬼
T2410_.76.0731a08: 法性房ノ門葉ト可誦也云云又云。八大龍王ノ名
T2410_.76.0731a09: 字ヲ唱之也。或傳云。金剛翅鳥王ノ眞言ヲ誦也
T2410_.76.0731a10: 云云
T2410_.76.0731a11: 一。羅網除魔障事　示云。那智花山ニ花山法
T2410_.76.0731a12: 皇御庵有之。那智瀧行之等居止ス。今擬如
T2410_.76.0731a13: 法經道場ニ。或行者如法。衆中百鬼夜行。引
T2410_.76.0731a14: 率&MT06279;無數眷屬ヲ。道場ニ内へ亂入セントスル時。四面ニ懸タル
T2410_.76.0731a15: 羅網漸漸廣ニ成リテ。杉敷ニ落下リテ。彼異形ノ冥鬼ヲ
T2410_.76.0731a16: 防畢。此事那智山臥大夫房長辨ト申仁親
T2410_.76.0731a17: 見之。□□□□侍ケリ云云
T2410_.76.0731a18:   私云。案此事甚深法門シテ。界依而二見墮
T2410_.76.0731a19: 異趣。羅網ハ法界ノ表相也。サレハ帝釋因陀
T2410_.76.0731a20: 羅網者。彼云三千并遍爾爾ノ意也。點鬼執
T2410_.76.0731a21: 見豈過法界乎。故待障亂來也。甚深甚
T2410_.76.0731a22: 深。不可治云云
T2410_.76.0731a23: 溪嵐拾葉集
T2410_.76.0731a24: 御本云
T2410_.76.0731a25:   文保三年正月十一日。於天台黒谷慈眼
T2410_.76.0731a26: 房&T047368;之畢　天台籠山沙門光宗&T047368;之
T2410_.76.0731a27: 應永二十一年卯月二十九日。於江州最
T2410_.76.0731a28: 山寺書之　　　　　　　求法小比丘
T2410_.76.0731b01:
T2410_.76.0731b02: 溪嵐拾葉集
T2410_.76.0731b03:
T2410_.76.0731b04:   除障事　私苗
T2410_.76.0731b05: 悉地疏云。問。此説ハ只無道理。何者衆生昔
T2410_.76.0731b06: 業決得今報ヲ。更不可説。此理叕然ナリ。何故
T2410_.76.0731b07: 今説轉報障ヲ乎。天台一依法然道理ニ故。二
T2410_.76.0731b08: 依經威力故説轉報也。諸法自本無定相。
T2410_.76.0731b09: 故一藝即是法界耶。故云有轉義。是爲法然
T2410_.76.0731b10: 道理也。若聽其經如説修行。無願ト&MT06279;不遂。
T2410_.76.0731b11: 故有轉義。是爲經力也　問。若如所説二
T2410_.76.0731b12: 教倶有轉報義者。顯密二門有何別乎。天
T2410_.76.0731b13: 台於顯教而有兩經。若淺經説不可轉。若
T2410_.76.0731b14: 深經説説報有轉義。雖説轉報爲有遲速。
T2410_.76.0731b15: 譬如有人手執刀杖。不著甲冑入群賊
T2410_.76.0731b16: 中。儻勝一人。或爲賊所害。顯教轉報亦後
T2410_.76.0731b17: 如是。未被如來三密甲冑。雖有少解行。而
T2410_.76.0731b18: 無速轉義。或爲報障之所逼害。豈只報
T2410_.76.0731b19: 障ノミナランヤ。於煩惱亦准知也。若祕密不爾。三
T2410_.76.0731b20: 密甲冑著法界體。定惠之手執持阿字利釼。
T2410_.76.0731b21: 如要誓事理兼備無災不除無樂不與。譬如
T2410_.76.0731b22: 勇士密著甲冑。執持利釼。入群賊中。自他
T2410_.76.0731b23: 倶安云云
T2410_.76.0731b24: 問。大乘圓密意轉實業耶　答。可轉也。即
T2410_.76.0731b25: 顯密終極所談者。三道即三徳ト體達上者。業
T2410_.76.0731b26: 報轉ノ義勿論也。故止觀云。法身究竟レハ餘亦
T2410_.76.0731b27: 究竟ス。般若清淨ナレハ餘亦清淨ナリ。解脱自在シ餘
T2410_.76.0731b28: 亦自在也云云結業當體即是自在神力之作
T2410_.76.0731b29: 用。故業報轉無疑者歟。故經曰。自在之業
T2410_.76.0731c01: 是一念三千依文也。結業多之云ヘトモ。不可
T2410_.76.0731c02: 出十界三千ヲハ三千果成咸稱常樂三身。並
T2410_.76.0731c03: 成倶體倶用也。豈非自在之業乎。此法門
T2410_.76.0731c04: 證得故。釋云。法名達磨馱都。人名觀自在
T2410_.76.0731c05: 王云云乃觀音稱名功力。怨念呪咀還著於
T2410_.76.0731c06: 本人スル也。深可思之云云
T2410_.76.0731c07: 一。解脱怨念事　示云。三昧習ニハ破怨念呪
T2410_.76.0731c08: 咀ノ事者。不如六字法ニハ。付之三種習在
T2410_.76.0731c09: 之。一ニハ可觀一心不生本源ヲ。一切衆生怨念
T2410_.76.0731c10: 者。依一念妄執也。從無住本立一切法此
T2410_.76.0731c11: 意也。衆生際ヲ觀達スル時。自他之業待&MT06279;解脱スル也。
T2410_.76.0731c12: □□□□□□□□□□□□□□以四攝ノ
T2410_.76.0731c13: 行ヲ修也。慈悲ハ是攝業ノ根本故也。次降伏護
T2410_.76.0731c14: 摩ノ法ヲ修ル也。憐テ三類形ヲ。業縛ノ種子ヲ盡也
T2410_.76.0731c15: 云云
T2410_.76.0731c16: 一。於邪氣有不同事　師物語云。古口傳
T2410_.76.0731c17: 云。於怨靈有權實不同也。所謂佛菩薩ノ御
T2410_.76.0731c18: 崇ニハ。於頭有痛。同輩之怨靈ニハ肩ヨリ下モ腰ニテハ
T2410_.76.0731c19: 痛アリ。下輩ノ怨靈ニハ腰ヨリ下ニ痛アリ。大概以之邪氣
T2410_.76.0731c20: 有極ヲ可知也云云佛菩薩ノ靈以懺悔爲本。
T2410_.76.0731c21: 同輩ニハ以教説ヲ爲本。下輩ニハ以降伏ヲ爲本
T2410_.76.0731c22: 也。是ハ大旨也。能能可有用意事也云云
T2410_.76.0731c23: 一。神供教識事　口云。於淨所勸請諸神
T2410_.76.0731c24: 可啓白。今所勸請諸神等。若爲權者神者。
T2410_.76.0731c25: 於如來在世。親ク承テ如來教勅ヲ。爲護法善
T2410_.76.0731c26: 神。守護我法ヲ。苦爲實者神者。今受法時成
T2410_.76.0731c27: 護法神。可守護我法也。諸冥道諸神者。
T2410_.76.0731c28: 皆依先世戒施之福力爲其所領主。其尋
T2410_.76.0731c29: 根元者。三寶之恩力也。若遣&MT06279;如來教勅ニ成
T2410_.76.0732a01: 障ヲ者。可便汝摧破也。如來次有リ雖有魔
T2410_.76.0732a02: 及魔民。皆護佛法之誓願。或ハ又若不順我
T2410_.76.0732a03: 兒惱亂説法者。頭破作七分。如阿梨樹枝ト
T2410_.76.0732a04: 説ケリ。豈違佛勅ニ乎。又云。如來在スハ阿尾舍ノ
T2410_.76.0732a05: 法。所謂三界所有天王天衆大威勢ノ冥衆等。
T2410_.76.0732a06: 迷令執縛。如汝冥類少神等。豈不順尾舍
T2410_.76.0732a07: 乎。速成護法神ト。可守護我法ヲ。猶成靈威
T2410_.76.0732a08: 者。遣テ八萬四千密迹金剛神ト。可使汝摧破
T2410_.76.0732a09: 也。頭破作七分教勅。豈不恐乎。能能可令
T2410_.76.0732a10: 教誡也云云
T2410_.76.0732a11: 一。眞陀摩尼事　師云。takini者。亦名眞陀
T2410_.76.0732a12: 摩尼王ト。凡欲界衆生者。貪欲強盛也。故現
T2410_.76.0732a13: 如意珠王。令成衆生萬願也。如意珠者。南
T2410_.76.0732a14: 方寶部三摩耶形也。仍眷屬ニ有七種野干。
T2410_.76.0732a15: 表七覺聖財也。天照大神閉籠天岩戸之
T2410_.76.0732a16: 時者。現野干身給ヲ。最極最極
T2410_.76.0732a17: 一。七野干事　馬鳴菩薩七野干法云。王舍
T2410_.76.0732a18: 城北尸陀林ノ中ニ有野干。夫ヲ名曰有徳。妻名
T2410_.76.0732a19: 曰滿徳。有五子。一名福徳。二名威徳。三
T2410_.76.0732a20: 名智慧。四名勢徳。五名壽徳。此七野干能ク
T2410_.76.0732a21: 五天竺ノ王ノ。攝領シ鬼類ヲ。變化自在ナリ。遊行五
T2410_.76.0732a22: 天竺。能成福禍云云私云。此七種野干者。
T2410_.76.0732a23: 七寶莊嚴義表也云云
T2410_.76.0732a24: 一。稻荷大明神事　稻荷大明神社壇其形
T2410_.76.0732a25: 如開模也。仍萬人參詣崇敬也。又云。地主
T2410_.76.0732a26: 權現後圓山者。文殊淨土也。竈殿先祖號ヲ官
T2410_.76.0732a27: 大夫也。彼ヲ官大夫觀婦引導ニ依テ。後塚ヨリ入テ
T2410_.76.0732a28: 識見ス文殊淨土ヲ云云今ヲ官大夫者。命婦南
T2410_.76.0732a29: 脇北向社是也云云
T2410_.76.0732b01: 一。狐病治事　示云。付吒天法。百八呪術有
T2410_.76.0732b02: 之。其中ニ天狐吒吒病ト云事アリ。所謂此天八大
T2410_.76.0732b03: 童子中ニ。奪魂神ト云神アリ。此神令奪精氣ヲ。此
T2410_.76.0732b04: 天行者。此神ヲ祭テ令付國中人民ニ。可然智者
T2410_.76.0732b05: 高貴ニハ不得付也。愚癡下劣者トモ令付也
T2410_.76.0732b06: 病相事　凡此病相者。最初者無病ノ人ニハ風
T2410_.76.0732b07: 氣ノ如也。有持病人者如本病シテナマナマト
T2410_.76.0732b08: 勞也。不被顯程者如常病者。若顯露シスレハ如
T2410_.76.0732b09: 物狂成也。或呪驗者。或ハ有威勢者ノ。或大
T2410_.76.0732b10: 弓勢岳武者カマシキ者ヲ厭也。如此人來
T2410_.76.0732b11: 臨スレハ。貌ヲアリ不見トテ小袖ヲ僅頭也。ハヤ返シ〃
T2410_.76.0732b12: 〃〃ト追出也。如此時狐病ト知畢ヌレハ。汝ハ執マ
T2410_.76.0732b13: サヌレト申セハ。イヤアラヌモノナト云テ。小兒ノ
T2410_.76.0732b14: ナクヤウニナヰテワヒカナシムナリ云云未
T2410_.76.0732b15: 剋モ以前ニ急急可治也。若剋畢ヌレハ身消衰シテ。
T2410_.76.0732b16: 雖治不叶也。必死決定痛也云云
T2410_.76.0732b17: 一。付狐神法事　示云。此狐病ハ邊土ニ多ナリ。或
T2410_.76.0732b18: 狐頭ヲ入本尊ニ。或木造ノ狐ヲ爲ル本尊ニ也。毎
T2410_.76.0732b19: 日ニ五穀粥或以齊飯ヲ供スル也。又出現物上分ヲ
T2410_.76.0732b20: 不忌シテ供スル也。欲病仁ノ名字ヲ書テ。彼狐口ノ中ニ可
T2410_.76.0732b21: 令安者也。即時ニ著病スル也云云
T2410_.76.0732b22: 一。狐病治勞事　示云。凡此病者。國内ニ効驗
T2410_.76.0732b23: 立スル者ノ所作也。若其仁所行ト知テ畢テハ。其名字ヲ
T2410_.76.0732b24: 呼テ。其法師其巫女等カ所仕ノ狐神也。教化云。
T2410_.76.0732b25: 佛菩薩者慈悲心ヲ利生爲本懷ト。如汝カ小夜
T2410_.76.0732b26: 叉神ナト令人病惱。諸佛令ニモ違シ。諸天ノ利生ニモ
T2410_.76.0732b27: 背ケリ。護持天衆定使汝治罰給者歟。教誡スル時
T2410_.76.0732b28: 本人ノ名字ヲ顯シテ。可四能還由口ハシル也。
T2410_.76.0732b29: 無程加持落スナリ。此時早早可被迴祈療方
T2410_.76.0732c01: 便ヲ耳
T2410_.76.0732c02: 一。天狐吒咤病對治事　祕縛云。以不動慈
T2410_.76.0732c03: 救呪結刀印ヲ令加持也。又以同印明痛
T2410_.76.0732c04: 所ヲ令指者。即時令平喩者也。甚深甚深。最
T2410_.76.0732c05: 極最極。又云。傳云。以摩訶迦羅天印明令
T2410_.76.0732c06: 加持也。能延六月祕法自是起レリ云云
T2410_.76.0732c07: 一。天狐tata病本尊事　或師語云。百里國ニハ
T2410_.76.0732c08: 以辰狐頭ヲ爲本尊ト也。不足百里國ニハ或白
T2410_.76.0732c09: 犬頭或狸頭也。仍四國者不足百里。故犬頭
T2410_.76.0732c10: 或狸頭爲本尊ト也云云後傳云。生身辰狐頭ヲ
T2410_.76.0732c11: 祭テ爲本尊ト也是一次以金銀等ヲ造辰狐形
T2410_.76.0732c12: 爲本尊ト也是二或以木像爲本尊ト也是三或
T2410_.76.0732c13: 又以于頭ヲ爲辰狐形ヲ爲本尊ト也是四此等
T2410_.76.0732c14: 皆御子陰明師等所行。如此加精物。世間
T2410_.76.0732c15: 來現セハ如家内病者不可斷絶也。能能可
T2410_.76.0732c16: 有用意者也云云
T2410_.76.0732c17: 一。狐病治方事　示云。彼巫女等所持本尊ヲ
T2410_.76.0732c18: 取出。アハタカシヌレハ失効驗ヲ。ヤヲヤマ
T2410_.76.0732c19: セサルナリ。第一祕術也云云
T2410_.76.0732c20: 一。山家鳴怪異方事　傳聞。相州大業鄕地。
T2410_.76.0732c21: 以宿所家柱常鳴ケリ。其時彼家主内房。大山寺
T2410_.76.0732c22: 不動堂ニ參詣シテ祈請ス。彼不動示現云。毎家狂
T2410_.76.0732c23: 九一ト云字ヲ可出也云云仍如示現書付タリケレハ。
T2410_.76.0732c24: 其後狂鳴止ケリ。或時陰陽師ニ尋タリケレハ鬼神名也云
T2410_.76.0732c25: 云此十字即是神符也
T2410_.76.0732c26: 一。依稱念觀音除障事　師範示云。爲除
T2410_.76.0732c27: 中夏毎夜睡臥時。觀音名號百反可唱之。若
T2410_.76.0732c28: 然者一生之中不相中夏也云云是一師所
T2410_.76.0732c29: 傳也。有證據也云云仍我十歳許之時。承教
T2410_.76.0733a01: 化以來。毎夜無懈怠修之。長大之後密大
T2410_.76.0733a02: 事祕法傳受上。餘法ヲ雖修之。此名號無懈
T2410_.76.0733a03: 怠稱之。仍テ今怖畏之事一念モ無之云云一
T2410_.76.0733a04: 義云。觀音者。自本解脱現身調伏衆生之應
T2410_.76.0733a05: 用也。仍三毒七難ヲ拂給也。仍經云。刀尋段段
T2410_.76.0733a06: 壞等説ケリ。深可思之也云云
T2410_.76.0733a07: 一。依念觀音除難事　或仁物語。近比京
T2410_.76.0733a08: 都ニ或仁内房間夫シテ艶書ヲ得タリケリ。實夫アヤシ
T2410_.76.0733a09: キコトヲ見テ。伺見ケル處。此艶書ヲ見出シタリ。夫ト是ヲ
T2410_.76.0733a10: 欲被見處。其女房恐怖事無極。心中觀音ヲ
T2410_.76.0733a11: 祈念シテ。一心不亂ニ觀音ノ名號ヲ稱ケリ。其時夫此
T2410_.76.0733a12: 文ヲ被見スル處。一一行皆南無大悲觀世音ト出タリ
T2410_.76.0733a13: 見ケリ其時夫イヤ觀音ノ名號ヲ出タル文也ケリトテ打捨ケリ。仍
T2410_.76.0733a14: 此女房觀音稱念之志彌増長シケリ。不思識也云
T2410_.76.0733a15: 云
T2410_.76.0733a16: 一。對治蛇毒事　師物語云。或仁内方ノ陰
T2410_.76.0733a17: 中ニ蛇入タリケルヲ。何ニ加醫療雖致祈祷不叶ケル
T2410_.76.0733a18: 間。囑衆僧ヲ大般若ヲ奉轉讀。其時此女房睡
T2410_.76.0733a19: 夢ノ中ニ。見極端嚴ノ童子。白杖ヲ持テ彼ノ陰ノ中ノ蛇ニ
T2410_.76.0733a20: 向テ云ク。急キ可出也云云蛇ノ云ク。能居所ニテ臥之
T2410_.76.0733a21: 間。努〃〃不可出云ヘリ其時童子云ク。猪ノ逆貌
T2410_.76.0733a22: 毛ヲ細ニ切テ。吉酒ニ和合シテ令服時如何。其時此蛇
T2410_.76.0733a23: 憂惱氣色アリト見テ覺フ。其時如夢事調テ令服。即
T2410_.76.0733a24: 時此蛇下畢。此猪毛毎蛇鱗立テ死タリ云云
T2410_.76.0733a25: 因物語云。猪ハ以蛇爲食物。故亥歳ノ人ヲモ毒
T2410_.76.0733a26: 蛇ヲ不食也。此事ヲ以テ可思之也云云
T2410_.76.0733a27: 一。眞言師業報轉事　師物語云。五無間業ヲ
T2410_.76.0733a28: 造テ女地獄ニ可墮在者。眞言入壇灌頂ヲ遂スレハ。
T2410_.76.0733a29: 轉重輕受シテ。今生ニ山病所勞ヲ受ル也云云サレ
T2410_.76.0733b01: ハ習種子基好者。山病ヲ身ニ受テ遁世シテ。伯耆大
T2410_.76.0733b02: 山ニ隱居シ給ケルトカヤ。然間碩眞言師。其ノ山病スル事可
T2410_.76.0733b03: 在之。見之不可謗法也云云
T2410_.76.0733b04: 一。癩病祕術事　粉川觀音示現祕方云。hr@i@h
T2410_.76.0733b05: 一字三千三百三十三字ヲ出テ。此符一ヲ三十三
T2410_.76.0733b06: 度ツツ禮拜シテ。令服者速疾平喩也。最極祕方也
T2410_.76.0733b07: 云云
T2410_.76.0733b08: 粉川觀音　但彼聖律僧　戒蓮房律僧　咸昇
T2410_.76.0733b09: 光宗　運海
T2410_.76.0733b10:   元徳三年辛未正月十六日&T047368;之
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