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大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (No. 0945_ 般剌蜜帝譯 ) in Vol. 19 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 [行番号:有/無] [返り点:無/有] [CITE]
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T0945_.19.0133a07: 阿難汝問攝心。我今先説入三摩地。修學妙 T0945_.19.0133a08: 門求菩薩道。要先持此四種律儀。皎如氷霜。 T0945_.19.0133a09: 自不能生一切枝葉。心三口四生必無因。阿 T0945_.19.0133a10: 難如是四事若不失遺。心尚不縁色香味觸。 T0945_.19.0133a11: 一切魔事云何發生。若有宿習不能滅除。汝 T0945_.19.0133a12: 教是人一心誦我佛頂光明摩訶薩怛多般 T0945_.19.0133a13: 怛囉無上神呪。斯是如來無見頂相無爲心 T0945_.19.0133a14: 佛從頂發輝坐寶蓮華所説心呪且汝宿世與 T0945_.19.0133a15: 摩登伽。歴劫因縁恩愛習氣。非是一生及與 T0945_.19.0133a16: 一劫。我一宣揚愛心永脱成阿羅漢。彼尚婬 T0945_.19.0133a17: 女無心修行。神力冥資速證無學。云何汝等 T0945_.19.0133a18: 在會聲聞。求最上乘決定成佛。譬如以塵揚 T0945_.19.0133a19: 于順風有何艱險。若有末世欲坐道場。先持 T0945_.19.0133a20: 比丘清淨禁戒。要當選擇戒清淨者。第一沙 T0945_.19.0133a21: 門以爲其師。若其不遇眞清淨僧。汝戒律儀 T0945_.19.0133a22: 必不成就。戒成已後著新淨衣然香閑居。誦 T0945_.19.0133a23: 此心佛所説神呪一百八遍。然後結界建立 T0945_.19.0133a24: 道場。求於十方現住國土無上如來。放大悲 T0945_.19.0133a25: 光來灌其頂。阿難如是末世清淨比丘。若比 T0945_.19.0133a26: 丘尼白衣檀越。心滅貪婬持佛淨戒。於道場 T0945_.19.0133a27: 中發菩薩願。出入澡浴六時行道。如是不寐 T0945_.19.0133a28: 經三七日。我自現身至其人前。摩頂安慰令 T0945_.19.0133a29: 其開悟 T0945_.19.0133b01: 阿難白佛言世尊。我蒙如來無上悲誨。心已 T0945_.19.0133b02: 開悟自知修證無學道成。末法修行建立道 T0945_.19.0133b03: 場云何結界。合佛世尊清淨軌則 T0945_.19.0133b04: 佛告阿難若末世人願立道場。先取雪山大 T0945_.19.0133b05: 力白牛。食其山中肥膩香草。此牛唯飮雪山 T0945_.19.0133b06: 清水其糞微細。可取其糞和合栴檀以泥其 T0945_.19.0133b07: 地。若非雪山其牛臭穢不堪塗地。別於平原 T0945_.19.0133b08: 穿去地皮五尺已下。取其黄土。和上栴檀沈 T0945_.19.0133b09: 水蘇合。薫陸欝金白膠青木。零陵甘松及雞 T0945_.19.0133b10: 舌香。以此十種細羅爲粉。合土成泥以塗場 T0945_.19.0133b11: 地。方圓丈六爲八角壇。壇心置一金銀銅木 T0945_.19.0133b12: 所造蓮華。華中安鉢。鉢中先盛八月露水。水 T0945_.19.0133b13: 中隨安所有華葉。取八圓鏡各安其方圍繞 T0945_.19.0133b14: 花鉢。鏡外建立十六蓮華。十六香鑪間花鋪 T0945_.19.0133b15: 設。莊嚴香鑪純燒沈水無令見火。取白牛乳 T0945_.19.0133b16: 置十六器。乳爲煎餅并諸沙糖油餅乳糜。酥 T0945_.19.0133b17: 合蜜薑純*酥純蜜。及諸果子飮食葡萄石 T0945_.19.0133b18: 蜜種種上妙等食於蓮華外各各十六圍繞華 T0945_.19.0133b19: 外。以奉諸佛及大菩薩。毎以食時。若在中 T0945_.19.0133b20: 夜取蜜半升用*酥三合。壇前別安一小火鑪。 T0945_.19.0133b21: 以兜樓婆香煎取香水。沐浴其炭然令猛熾。 T0945_.19.0133b22: 投是*酥蜜於炎爐内。燒令煙盡饗佛菩薩。 T0945_.19.0133b23: 令其四外遍懸幡華。於壇室中。四壁敷設十 T0945_.19.0133b24: 方如來。及諸菩薩所有形像。應於當陽張盧 T0945_.19.0133b25: 舍那。釋迦彌勒阿閦彌陀。諸大變化觀音形 T0945_.19.0133b26: 像。兼金剛藏安其左右。帝釋梵王烏芻瑟摩。 T0945_.19.0133b27: 并藍地迦諸軍茶利。與毘倶知四天王等 T0945_.19.0133b28: 頻那夜迦。張於門側左右安置。又取八鏡覆 T0945_.19.0133b29: 懸虚空。與壇場中所安之鏡方面相對。使其 T0945_.19.0133c01: 形影重重相渉。於初七日中。至誠頂禮十方 T0945_.19.0133c02: 如來。諸大菩薩及阿羅漢。恒於六時誦呪 T0945_.19.0133c03: 繞壇至心行道。一時常行一百八遍第二七 T0945_.19.0133c04: 中一向專心。發菩薩願心無間斷。我毘奈耶 T0945_.19.0133c05: 先有願教第三七中於十二時。一向持佛般 T0945_.19.0133c06: 怛羅呪至第四七日十方如來一時出現。 T0945_.19.0133c07: 鏡交光處承佛摩頂即於道場修三摩地。能 T0945_.19.0133c08: 令如是末世修學。身心明淨猶如琉璃。阿難 T0945_.19.0133c09: 若此比丘本受戒師。及同會中十比丘等。其 T0945_.19.0133c10: 中有一不清淨者。如是道場多不成就。從三 T0945_.19.0133c11: 七後端坐安居。經一百日有利根者。不起于 T0945_.19.0133c12: 座得須陀洹。縱其身心聖果未成。決定自知 T0945_.19.0133c13: 成佛不謬。汝問道場建立如是。阿難頂禮佛 T0945_.19.0133c14: 足而白佛言。自我出家恃佛憍愛。求多聞故 T0945_.19.0133c15: 未證無爲。遭彼梵天邪術所禁。心雖明了力 T0945_.19.0133c16: 不自由。頼遇文殊令我解脱。雖蒙如來佛頂 T0945_.19.0133c17: 神呪。冥獲其力尚未親聞。唯願大慈重爲宣 T0945_.19.0133c18: 説。悲救此會諸修行輩。末及當來在輪迴者。 T0945_.19.0133c19: 承佛密音身意解脱。于時會中一切大衆普 T0945_.19.0133c20: 皆作禮。佇聞如來祕密章句 T0945_.19.0133c21: 爾時世尊從肉髻中涌百寶光。光中涌出千 T0945_.19.0133c22: 葉寶蓮。有化如來坐寶華中。頂放十道百寶 T0945_.19.0133c23: 光明。一一光明皆遍示現十恒河沙金剛密 T0945_.19.0133c24: 跡。山持杵遍虚空界。大衆仰觀畏愛兼抱。 T0945_.19.0133c25: 求佛恃怙一心。聽佛無見頂相放光如來宣 T0945_.19.0133c26: 説神呪 T0945_.19.0133c27: 大佛頂如來放光悉怛多鉢怛囉菩薩萬行 T0945_.19.0133c28: 品灌頂部録出一名中印度那蘭陀曼茶羅灌 T0945_.19.0133c29: 頂金剛大道場神呪
T0945_.19.0136c16: 阿難是佛頂光聚悉怛多般怛羅祕密伽陀 T0945_.19.0136c17: 微妙章句。出生十方一切諸佛。十方如來因 T0945_.19.0136c18: 此呪心。得成無上正遍知覺。十方如來執此 T0945_.19.0136c19: 呪心。降伏諸魔制諸外道。十方如來乘此呪 T0945_.19.0136c20: 心。坐寶蓮華應微塵國。十方如來含此呪心。 T0945_.19.0136c21: 於微塵國轉大法輪。十方如來持此呪心。能 T0945_.19.0136c22: 於十方摩頂授記。自果未成亦於十方蒙佛 T0945_.19.0136c23: 授記。十方如來依此呪心。能於十方拔濟群 T0945_.19.0136c24: 苦。所謂地獄餓鬼畜生盲聾瘖瘂。怨憎會苦 T0945_.19.0136c25: 愛別離苦。求不得苦五陰熾盛。大小諸横同 T0945_.19.0136c26: 時解脱。賊難兵難王難獄難。風水火難飢 T0945_.19.0136c27: 渇貧窮應念銷散。十方如來隨此呪心。能於 T0945_.19.0136c28: 十方事善知識。四威儀中供養如意。恒沙如 T0945_.19.0137a01: 來會中推爲大法王子。十方如來行此呪心。 T0945_.19.0137a02: 能於十方攝受親因。令諸小乘聞祕密藏不 T0945_.19.0137a03: 生驚怖。十方如來誦此呪心。成無上覺坐菩 T0945_.19.0137a04: 提樹入大涅槃。十方如來傳此呪心。於滅度 T0945_.19.0137a05: 後付佛法事究竟住持。嚴淨戒律悉得清淨。 T0945_.19.0137a06: 若我説是佛頂光聚般怛*羅呪。從旦至暮音 T0945_.19.0137a07: 聲相連。字句中間亦不重疊。經恒沙劫終不 T0945_.19.0137a08: 能盡。亦説此呪名如來頂。汝等有學未盡輪 T0945_.19.0137a09: 迴。發心至誠趣向阿耨多羅三藐三菩提。不 T0945_.19.0137a10: 持此呪而坐道場。令其身心遠諸魔事無有 T0945_.19.0137a11: 是處 T0945_.19.0137a12: 阿難若諸世界隨所國土。所有衆生隨國所 T0945_.19.0137a13: 生。樺皮貝葉紙素白疊。書寫此呪貯於香嚢。 T0945_.19.0137a14: 是人心惛未能誦憶。或帶身上或書宅中。當 T0945_.19.0137a15: 知是人盡其生年。一切諸毒所不能害 T0945_.19.0137a16: 阿難我今爲汝更説此呪。救護世間得大無 T0945_.19.0137a17: 畏。成就衆生出世間智。若我滅後末世衆生。 T0945_.19.0137a18: 有能自誦若教他誦。當知如是誦持衆生。火 T0945_.19.0137a19: 不能燒水不能溺。大毒小毒所不能害。如是 T0945_.19.0137a20: 乃至龍天鬼神。精祇魔魅所有惡呪。皆不能 T0945_.19.0137a21: 著心得正受。一切呪咀魘蠱毒藥。金毒銀 T0945_.19.0137a22: 毒草木蟲蛇萬物毒氣。入此人口成甘露味。 T0945_.19.0137a23: 一切惡星并諸鬼神磣毒心人。於如是人不 T0945_.19.0137a24: 能起惡。毘那夜迦諸惡鬼王并其眷屬。皆領 T0945_.19.0137a25: 深恩常加守護。阿難當知。是呪常有八萬四 T0945_.19.0137a26: 千那由他恒河沙倶胝金剛藏王菩薩種族。 T0945_.19.0137a27: 一一皆有諸金剛衆而爲眷屬。設有衆生於 T0945_.19.0137a28: 散亂心。非三摩地心憶口持。是金剛王常隨 T0945_.19.0137a29: 從彼諸善男子。何況決定菩提心者。此諸金 T0945_.19.0137b01: 剛菩薩藏王。精心陰速發彼神識。是人應時 T0945_.19.0137b02: 心能記憶八萬四千恒河沙劫。周遍了知得 T0945_.19.0137b03: 無疑惑。從第一劫乃至後身生生不生。藥叉 T0945_.19.0137b04: 羅刹及富單那。迦吒富單那鳩槃茶。毘舍遮 T0945_.19.0137b05: 等并諸餓鬼。有形無形有想無想。如是惡處 T0945_.19.0137b06: 是善男子。若讀若誦若書若寫。若帶若藏諸 T0945_.19.0137b07: 色供養。劫劫不生貧窮下賤不可樂處。此諸 T0945_.19.0137b08: 衆生縱其自身不作福業。十方如來所有功 T0945_.19.0137b09: 徳悉與此人。由是得於恒河沙阿僧祇不可 T0945_.19.0137b10: 説不可説劫。常與諸佛同生一處。無量功徳 T0945_.19.0137b11: 如惡叉聚。同處熏修永無分散。是故能令破 T0945_.19.0137b12: 戒之人戒根清淨。未得戒者令其得戒。未精 T0945_.19.0137b13: 進者令得精進。無智慧者令得智慧。不清淨 T0945_.19.0137b14: 者速得清淨。不持齋戒自成齋戒。阿難是善 T0945_.19.0137b15: 男子持此呪時。設犯禁戒於未受時。持呪之 T0945_.19.0137b16: 後衆破戒罪。無問輕重一時銷滅。縱經飮酒 T0945_.19.0137b17: 食噉五辛種種不淨。一切諸佛菩薩金剛。天 T0945_.19.0137b18: 仙鬼神不將爲過。設著不淨破弊衣服。一行 T0945_.19.0137b19: 一住悉同清淨。縱不作壇不入道場。亦不行 T0945_.19.0137b20: 道誦持此呪。還同入壇行道功徳若造五逆 T0945_.19.0137b21: 無間重罪。及諸比丘比丘尼四棄八棄。誦此 T0945_.19.0137b22: 呪已如是重業。猶如猛風吹散沙聚。悉皆滅 T0945_.19.0137b23: 除更無毫髮 T0945_.19.0137b24: 阿難若有衆生。從無量無數劫來。所有一切 T0945_.19.0137b25: 輕重罪障。從前世來未及懺悔。若能讀誦書 T0945_.19.0137b26: 寫此呪身上帶持。若安住處莊宅園館。如是 T0945_.19.0137b27: 積業猶湯銷雪。不久皆得悟無生忍 T0945_.19.0137b28: 復次阿難若有女人。未生男女欲求生者。若 T0945_.19.0137b29: 能至心。憶念斯呪。或能身上帶此悉怛多鉢 T0945_.19.0137c01: 怛*羅者。便生福徳智慧男女。求長命者速 T0945_.19.0137c02: 得長命。欲求果報速圓滿者速得圓滿。身命 T0945_.19.0137c03: 色力亦復如是。命終之後隨願往生十方國 T0945_.19.0137c04: 土。必定不生邊地下賤。何況雜形。阿難若諸 T0945_.19.0137c05: 國土州縣聚落饑荒疫癘。或復刀兵賊難鬪 T0945_.19.0137c06: 諍。兼餘一切厄難之地。寫此神呪安城四門。 T0945_.19.0137c07: 并諸支提或脱闍上。令其國土所有衆生奉 T0945_.19.0137c08: 迎斯呪。禮拜恭敬一心供養。令其人民各各 T0945_.19.0137c09: 身佩。或各各安所居宅地。一切災厄悉皆銷 T0945_.19.0137c10: 滅 T0945_.19.0137c11: 阿難在在處處國土衆生隨有此呪。天龍歡 T0945_.19.0137c12: 喜風雨順時。五穀豐殷兆庶安樂。亦復能鎭 T0945_.19.0137c13: 一切惡星。隨方變怪災障不起人無横夭。杻 T0945_.19.0137c14: 械枷鎖不著其身。晝夜安眠常無惡夢。阿難 T0945_.19.0137c15: 是娑婆界。有八萬四千災變惡星。二十八大 T0945_.19.0137c16: 惡星而爲上首。復有八大惡星以爲其主。作 T0945_.19.0137c17: 種種形出現世時。能生衆生種種災異。有此 T0945_.19.0137c18: 呪地悉皆銷滅。十二由旬成結界地。諸惡災 T0945_.19.0137c19: 祥永不能入。是故如來宣示此呪。於未來世 T0945_.19.0137c20: 保護初學。諸修行者入三摩提。身心泰然 T0945_.19.0137c21: 得大安隱。更無一切諸魔鬼神。及無始來寃 T0945_.19.0137c22: 横宿殃。舊業陳債來相惱害。汝及衆中諸有 T0945_.19.0137c23: 學人。及未來世諸修行者。依我壇場如法持 T0945_.19.0137c24: 戒。所受戒主逢清淨僧。持此呪心不生疑 T0945_.19.0137c25: 悔。是善男子於此父母所生之身。不得心通。 T0945_.19.0137c26: 十方如來便爲妄語。説是語已會中無量百 T0945_.19.0137c27: 千金剛一時佛前合掌頂禮而白佛言。如佛 T0945_.19.0137c28: 所説我當誠心。保護如是修菩提者 T0945_.19.0137c29: 爾時梵王并天帝釋四天大王。亦於佛前同 T0945_.19.0138a01: 時頂禮而白佛言。審有如是修學善人。我當 T0945_.19.0138a02: 盡心至誠保護。令其一生所作如願。復有無 T0945_.19.0138a03: 量藥叉大將。諸羅刹王富單那王。鳩槃茶王 T0945_.19.0138a04: 毘舍遮王。頻那夜迦諸大鬼王及諸鬼帥。亦 T0945_.19.0138a05: 於佛前合掌頂禮。我亦誓願護持是人。令菩 T0945_.19.0138a06: 提心速得圓滿。復有無量日月天子。風師雨 T0945_.19.0138a07: 師雲師雷師并電伯等。年歳巡官諸星眷屬。 T0945_.19.0138a08: 亦於會中頂禮佛足而白佛言。我亦保護是 T0945_.19.0138a09: 修行人。安立道場得無所畏。復有無量山神 T0945_.19.0138a10: 海神。一切土地水陸空行萬物精祇。并風神 T0945_.19.0138a11: 王無色界天。於如來前同時稽首而白佛言。 T0945_.19.0138a12: 我亦保護是修行人。得成菩提永無魔事。爾 T0945_.19.0138a13: 時八萬四千那由他恒河沙倶胝金剛藏王菩 T0945_.19.0138a14: 薩。在大會中即從座起。頂禮佛足而白佛言。 T0945_.19.0138a15: 世尊如我等輩。所修功業久成菩提。不取涅 T0945_.19.0138a16: 槃常隨此呪。救護末世修三摩提正修行者。 T0945_.19.0138a17: 世尊如是修心求正定人。若在道場及餘經 T0945_.19.0138a18: 行。乃至散心遊戲聚落。我等徒衆常當隨從 T0945_.19.0138a19: 侍衞此人。縱令魔王大自在天。求其方便終 T0945_.19.0138a20: 不可得。諸小鬼神去此善人十由旬外。除彼 T0945_.19.0138a21: 發心樂修禪者。世尊如是惡魔若魔眷屬。欲 T0945_.19.0138a22: 來侵擾是善人者。我以寶杵殞碎其首猶如 T0945_.19.0138a23: 微塵。恒令此人所作如願 T0945_.19.0138a24: 阿難即從座起。頂禮佛足而白佛言。我輩愚 T0945_.19.0138a25: 鈍好爲多聞。於諸漏心未求出離。蒙佛慈誨 T0945_.19.0138a26: 得正熏修。身心快然獲大饒益。世尊如是修 T0945_.19.0138a27: 證佛三摩*提未到涅槃。云何名爲乾慧之地。 T0945_.19.0138a28: 四十四心。至何漸次得修行目。詣何方所名 T0945_.19.0138a29: 入地中。云何名爲等覺菩薩。作是語已五體 T0945_.19.0138b01: 投地。大衆一心佇佛慈音瞪矒瞻仰 T0945_.19.0138b02: 爾時世尊讃阿難言善哉善哉。汝等乃能普 T0945_.19.0138b03: 爲大衆。及諸末世一切衆生。修三摩提求大 T0945_.19.0138b04: 乘者。從於凡夫終大涅槃。懸示無上正修行 T0945_.19.0138b05: 路。汝今諦聽當爲汝説。阿難大衆合掌刳心 T0945_.19.0138b06: 默然受教 T0945_.19.0138b07: 佛言阿難當知。妙性圓明離諸名相。本來無 T0945_.19.0138b08: 有世界衆生。因妄有生因生有滅。生滅名妄 T0945_.19.0138b09: 滅妄名眞。是稱如來無上菩提。及大涅槃二 T0945_.19.0138b10: 轉依號。阿難汝今欲修眞三摩地。直詣如來 T0945_.19.0138b11: 大涅槃者。先當識此衆生世界二顛倒因。顛 T0945_.19.0138b12: 倒不生斯則如來眞三摩地。阿難云何名爲 T0945_.19.0138b13: 衆生顛倒。阿難由性明心性明圓故。因明發 T0945_.19.0138b14: 性性妄見生。從畢竟無成究竟有。此有所有 T0945_.19.0138b15: 非因所因。住所住相了無根本。本此無住。建 T0945_.19.0138b16: 立世界及諸衆生。迷本圓明是生虚妄。妄性 T0945_.19.0138b17: 無體非有所依。將欲復眞欲眞已非眞眞如 T0945_.19.0138b18: 性。非眞求復宛成非相。非生非住非心非法。 T0945_.19.0138b19: 展轉發生生力發明。熏以成業同業相感。因 T0945_.19.0138b20: 有感業相滅相生。由是故有衆生顛倒 T0945_.19.0138b21: 阿難云何名爲世界顛倒。是有所有分段妄 T0945_.19.0138b22: 生因此界立。非因所因無住所住。遷流不住 T0945_.19.0138b23: 因此世成。三世四方。和合相渉變化衆生成 T0945_.19.0138b24: 十二類。是故世界因動有聲因聲有色。因色 T0945_.19.0138b25: 有香因香有觸。因觸有味因味知法。六亂妄 T0945_.19.0138b26: 想成業性故。十二區分由此輪轉。是故世間 T0945_.19.0138b27: 聲香味觸。窮十二變爲一旋復。乘此輪轉顛 T0945_.19.0138b28: 倒相故。是有世界卵生胎生濕生化生。有色 T0945_.19.0138b29: 無色有想無想。若非有色若非無色。若非有 T0945_.19.0138c01: 想若非無想 T0945_.19.0138c02: 阿難由因世界虚妄輪迴動顛倒故。和合氣 T0945_.19.0138c03: 成八萬四千飛沈亂想。如是故有卵羯邏藍 T0945_.19.0138c04: 流轉國土。魚鳥龜蛇其類充塞 T0945_.19.0138c05: 由因世界雜染輪迴欲顛倒故。和合滋成八 T0945_.19.0138c06: 萬四千横竪亂想。如是故有胎遏蒱曇流轉 T0945_.19.0138c07: 國土。人畜龍仙其類充塞 T0945_.19.0138c08: 由因世界執著輪迴趣顛倒故。和合軟成八 T0945_.19.0138c09: 萬四千飜覆亂想。如是故有濕相蔽尸流轉 T0945_.19.0138c10: 國土。含蠢蠕動其類充塞 T0945_.19.0138c11: 由因世界變易輪迴假顛倒故。和合觸成八 T0945_.19.0138c12: 萬四千新故亂想。如是故有化相羯南流轉 T0945_.19.0138c13: 國土。轉蛻飛行其類充塞 T0945_.19.0138c14: 由因世界留礙輪迴障顛倒故。和合著成八 T0945_.19.0138c15: 萬四千精耀亂想。如是故有色相羯南流轉 T0945_.19.0138c16: 國土。休咎精明其類充塞 T0945_.19.0138c17: 由因世界銷散輪迴惑顛倒故。和合暗成八 T0945_.19.0138c18: 萬四千陰隱亂想。如是故有無色羯南流轉 T0945_.19.0138c19: 國土。空散銷沈其類充塞 T0945_.19.0138c20: 由因世界罔象輪迴影顛倒故。和合憶成八 T0945_.19.0138c21: 萬四千潛結亂想。如是故有想相羯南流轉 T0945_.19.0138c22: 國土。神鬼精靈其類充塞 T0945_.19.0138c23: 由因世界愚鈍輪迴癡顛倒故。和合頑成八 T0945_.19.0138c24: 萬四千枯槁亂想。如是故有無想羯南流轉 T0945_.19.0138c25: 國土。精神化爲土木金石其類充塞 T0945_.19.0138c26: 由因世界相待輪迴僞顛倒故。和合染成八 T0945_.19.0138c27: 萬四千因依亂想。如是故有非有色相成色 T0945_.19.0138c28: 羯南流轉國土。諸水母等以蝦爲目其類充 T0945_.19.0138c29: 塞 T0945_.19.0139a01: 由因世界相引輪迴性顛倒故。和合呪成八 T0945_.19.0139a02: 萬四千呼召亂想。由是故有非無色相無色 T0945_.19.0139a03: 羯南流轉國土。呪咀厭生其類充塞 T0945_.19.0139a04: 由因世界合妄輪迴罔顛倒故。和合異成八 T0945_.19.0139a05: 萬四千迴互亂想。如是故有非有想相成想 T0945_.19.0139a06: 羯南流轉國土。彼*蒱盧等異質相成其類充 T0945_.19.0139a07: 塞 T0945_.19.0139a08: 由因世界怨害輪迴殺顛倒故。和合怪成八 T0945_.19.0139a09: 萬四千食父母想。如是故有非無想相無想 T0945_.19.0139a10: 羯南流轉國土。如土梟等附塊爲兒。及破鏡 T0945_.19.0139a11: 鳥以毒樹果抱爲其子。子成父母皆遭其食 T0945_.19.0139a12: 其類充塞。是名衆生十二種類 T0945_.19.0139a13: 大佛*頂萬行首楞嚴經卷第七 T0945_.19.0139a14: 南無薩怛他蘇伽多耶阿羅訶帝三藐三
T0945_.19.0141b15: T0945_.19.0141b16: T0945_.19.0141b17: T0945_.19.0141b18:
T0945_.19.0141b22: 阿難如是衆生一一類中。 亦各各具十二顛 T0945_.19.0141b23: 倒。猶如揑。目亂花發生。顛倒妙圓眞淨明心。 T0945_.19.0141b24: 具足如斯虚妄亂想。汝今修證佛三摩提。於 T0945_.19.0141b25: 是本因元所亂想。立三漸次方得除滅。如淨 T0945_.19.0141b26: 器中除去毒蜜。以諸湯水并雜灰香。洗滌其 T0945_.19.0141b27: 器後貯甘露云何名爲三種漸次。一者修習。 T0945_.19.0141b28: 除其助因。二者眞修。刳其正性。三者増進。違 T0945_.19.0141b29: 其現業 T0945_.19.0141c01: 云何助因。阿難如是世界十二類生。不能自 T0945_.19.0141c02: 全依四食住。所謂段食觸食思食識食。是故 T0945_.19.0141c03: 佛説一切衆生皆依食住。阿難一切衆生。食 T0945_.19.0141c04: 甘故生。食毒故死。是諸衆生求三摩*提。當 T0945_.19.0141c05: 斷世間五種辛菜。是五種辛熟食發婬生啖 T0945_.19.0141c06: 増恚。如是世界食辛之人。縱能宣説十二部 T0945_.19.0141c07: 經。十方天仙嫌其臭穢咸皆遠離。諸餓鬼等 T0945_.19.0141c08: 因彼食次。舐其唇吻常與鬼住。福徳日銷長 T0945_.19.0141c09: 無利益。是食辛人修三摩地。菩薩天仙十方 T0945_.19.0141c10: 善神不來守護。大力魔王得其方便。現作佛 T0945_.19.0141c11: 身來爲説法。非毀禁戒讃婬怒癡。命終自爲 T0945_.19.0141c12: 魔王眷屬。受魔福盡墮無間獄。阿難修菩提 T0945_.19.0141c13: 者永斷五辛。是則名爲第一増進修行漸次。 T0945_.19.0141c14: 云何正性 T0945_.19.0141c15: 阿難如是衆生入三摩地。要先嚴持清淨戒 T0945_.19.0141c16: 律。永斷婬心不飡酒肉。以火淨食無啖生氣。 T0945_.19.0141c17: 阿難是修行人。若不斷婬及與殺生出三界 T0945_.19.0141c18: 者無有是處。常觀婬欲猶如毒蛇如見怨賊。 T0945_.19.0141c19: 先持聲聞四棄八棄執身不動。後行菩薩清 T0945_.19.0141c20: 淨律儀執心不起。禁戒成就。則於世間。永無 T0945_.19.0141c21: 相生相殺之業。偸劫不行無相負累。亦於世 T0945_.19.0141c22: 間不還宿債。是清淨人修三摩地。父母肉身。 T0945_.19.0141c23: 不須天眼。自然觀見十方世界。覩佛聞法親 T0945_.19.0141c24: 奉聖旨。得大神通遊十方界。宿命清淨得無 T0945_.19.0141c25: 艱嶮。是則名爲第二増進修行漸次 T0945_.19.0141c26: 云何現業。阿難如是清淨持禁戒人心無貪 T0945_.19.0141c27: 婬。於外六塵不多流逸。因不流逸旋元自歸。 T0945_.19.0141c28: 塵既不縁根無所偶。反流全一六用不行。十 T0945_.19.0141c29: 方國土皎然清淨。譬如琉璃内懸明月。身心 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 [行番号:有/無] [返り点:無/有] [CITE] |