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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0392a01: 中取生相定相。是處不然。何以故。若諸法
T0223_.08.0392a02: 少多有性有生有定。不般若波羅蜜。如
T0223_.08.0392a03: 是須菩提。菩薩摩訶薩行般若波羅蜜。不
T0223_.08.0392a04: 色乃至不識。不欲色無色界。不
T0223_.08.0392a05: 諸禪解脱三昧。不四念處乃至八聖
T0223_.08.0392a06: 道分。不空三昧無相無作三昧。不
T0223_.08.0392a07: 那波羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶波
T0223_.08.0392a08: 羅蜜禪那波羅蜜般若波羅蜜。不著故能具
T0223_.08.0392a09: 足菩薩初地。於初地亦不著。何以
T0223_.08.0392a10: 故。是菩薩不是地云何生著。乃至十地
T0223_.08.0392a11: 亦如是。是菩薩行般若波羅蜜亦不
T0223_.08.0392a12: 若波羅蜜。若行般若波羅蜜時不般若
T0223_.08.0392a13: 波羅蜜。是時見一切法皆入般若波羅蜜
T0223_.08.0392a14: 。亦不是法。何以故。是諸法與般若波
T0223_.08.0392a15: 羅蜜無二無別。何以故。諸法入如法性實
T0223_.08.0392a16: 故無分別。須菩提白佛言。世尊。若諸法
T0223_.08.0392a17: 無相無分別。云何説是善是不善。是有漏是
T0223_.08.0392a18: 無漏。是世間是出世間。是有爲是無爲。須
T0223_.08.0392a19: 菩提。於汝意云何。諸法實相中有法可
T0223_.08.0392a20: 是善是不善乃至是有爲是無爲。是須陀洹
T0223_.08.0392a21: 果乃至阿羅漢。是辟支佛是菩薩。是阿耨
T0223_.08.0392a22: 多羅三藐三菩提不。世尊。不説也。須菩
T0223_.08.0392a23: 提。以是因縁故。當知一切法無相無分別。
T0223_.08.0392a24: 無生無定不可示。須菩提。我本行菩薩道
T0223_.08.0392a25: 時。亦無法可性。若色若受想行識乃
T0223_.08.0392a26: 至若有爲若無爲。須陀洹果乃至阿耨多羅
T0223_.08.0392a27: 三藐三菩提。如是須菩提。菩薩摩訶薩行
T0223_.08.0392a28: 若波羅蜜。從初發意乃至阿耨多羅三藐三
T0223_.08.0392a29: 菩提。應善學諸法性。善學諸法是名
T0223_.08.0392b01: 阿耨多羅三藐三菩提道。行是道能具足六
T0223_.08.0392b02: 波羅蜜。成就衆生佛國土。住是法中
T0223_.08.0392b03: 阿耨多羅三藐三菩提。以三乘法
T0223_.08.0392b04: 衆生亦不三乘。如是須菩提。菩薩摩訶
T0223_.08.0392b05: 薩以無相法般若波羅蜜
T0223_.08.0392b06: 摩訶般若波羅蜜經卷第二十三
T0223_.08.0392b07:
T0223_.08.0392b08:
T0223_.08.0392b09:
T0223_.08.0392b10: 摩訶般若波羅蜜經卷第二十四
T0223_.08.0392b11:  後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0392b12:   ◎四攝品第七十八
T0223_.08.0392b13: 須菩提白佛言。世尊。若諸法如夢如響如
T0223_.08.0392b14: 影如焔如幻如化無實事無所有性自相
T0223_.08.0392b15: 空者。云何分別是善法是不善法。是世間法
T0223_.08.0392b16: 是出世間法。是有漏法是無漏法。是有爲法
T0223_.08.0392b17: 是無爲法。是法能得須陀洹果斯陀含果阿
T0223_.08.0392b18: 那含果阿羅漢果。能得辟支佛道。能得
T0223_.08.0392b19: 耨多羅三藐三菩提。佛告須菩提。凡夫愚人
T0223_.08.0392b20: 夢得見夢者。乃至得化得見化者。起
T0223_.08.0392b21: 口意善業不善業無記業。起福業若罪業。作
T0223_.08.0392b22: 不動。是菩薩摩訶薩行般若波羅蜜
T0223_.08.0392b23: 二空中。畢竟空無始空。爲衆生説法作
T0223_.08.0392b24: 。諸衆生是色空無所有。受想行識空無所
T0223_.08.0392b25: 有。十二入十八界空無所有。色是夢受想行
T0223_.08.0392b26: 識是夢。十二入十八界是夢。色是響是影是
T0223_.08.0392b27: 焔是幻是化。受想行識亦如是。十二入十八
T0223_.08.0392b28: 界是夢是響是影是焔是幻是化。是中無
T0223_.08.0392b29: 入界。無夢亦無見夢者。無響亦無聞響者
T0223_.08.0392c01: 影亦無見影者。無焔亦無見焔者。無
T0223_.08.0392c02: 亦無見幻者。無化亦無見化者。一切法無
T0223_.08.0392c03: 根本實性無所有。汝等於無陰中有陰
T0223_.08.0392c04: 無入見有入。無界見有界。是一切法皆從
T0223_.08.0392c05: 因縁和合生。以顛倒心起屬業果報。汝等
T0223_.08.0392c06: 何以故。於諸法空無根本中而取根本相
T0223_.08.0392c07: 是時菩薩摩訶薩行般若波羅蜜。以方便力
T0223_.08.0392c08: 故於慳法衆生那波羅
T0223_.08.0392c09: 。持是布施功徳大福報。從大福報
T0223_.08.0392c10: 出教持戒。持戒功徳生天上尊貴處。復
T0223_.08.0392c11: 拔出令初禪。初禪功徳生梵天處。二禪
T0223_.08.0392c12: 三禪四禪。無邊空處識處無所有處。非有想
T0223_.08.0392c13: 非無想處亦如是。衆生行是布施及布施
T0223_.08.0392c14: 果報。持戒及持戒果報。禪定及禪定果報。
T0223_.08.0392c15: 種種因縁。拔出安置無餘涅槃及涅槃道
T0223_.08.0392c16: 。所謂四念處四正勤四如意足五根五力
T0223_.08.0392c17: 七覺分八聖道分。空解脱門無相無作解脱
T0223_.08.0392c18: 門。八背捨九次第定。佛十力四無所畏四無
T0223_.08.0392c19: 礙智十八不共法。安隱衆生聖無漏
T0223_.08.0392c20: 法。無色無形。無礙法中。有須陀洹
T0223_.08.0392c21: 。安隱教化令須陀洹果
T0223_.08.0392c22: 陀含果阿那含果阿羅漢果辟支佛道者。令
T0223_.08.0392c23: 斯陀含果阿那含果阿羅漢果辟支佛
T0223_.08.0392c24: 。*可阿耨多羅三藐三菩提者。安隱教
T0223_.08.0392c25: 化令阿耨多羅三藐三菩提中。須菩提白
T0223_.08.0392c26: 佛言。世尊。諸菩薩摩訶薩甚希有難及。能
T0223_.08.0392c27: 是深般若波羅蜜。諸法無所有性。畢竟
T0223_.08.0392c28: 空無始空而分別諸法。是善是不善。是有漏
T0223_.08.0392c29: 是無漏。乃至是有爲是無爲。佛告須菩提
T0223_.08.0393a01: 如是如是。諸菩薩摩訶薩甚希有難及。能
T0223_.08.0393a02: 是深般若波羅蜜。諸法無所有性。畢竟空
T0223_.08.0393a03: 無始空而分別諸法。須菩提。汝等若知是菩
T0223_.08.0393a04: 薩摩訶薩希有難及法。則知一切聲聞辟支
T0223_.08.0393a05: 佛不報。何況餘人。須菩提白佛言。世尊。
T0223_.08.0393a06: 何等是菩薩摩訶薩希有難及法。諸聲聞辟
T0223_.08.0393a07: 支佛所有。佛告須菩提。一心諦聽。有
T0223_.08.0393a08: 薩摩訶薩般若波羅蜜。住報得六波羅
T0223_.08.0393a09: 蜜中。及住報得五神通三十七助道法。住
T0223_.08.0393a10: 諸陀羅尼諸無礙智十方國土。可
T0223_.08.0393a11: 者以布施之。可持戒者以
T0223_.08.0393a12: 持戒之。可忍辱精進禪定智慧者。
T0223_.08.0393a13: 其所應而攝取之。可初禪者以
T0223_.08.0393a14: 初禪之。可二禪三禪四禪無邊空處
T0223_.08.0393a15: 無邊識處無所有處非有想非無想處者。
T0223_.08.0393a16: 其所應而攝取之。可心悲喜捨
T0223_.08.0393a17: 者。以慈悲喜捨心而攝取之。可
T0223_.08.0393a18: 四念處四正勤四如意足五根五力七覺分八
T0223_.08.0393a19: 聖道分空三昧無相無作三昧者。隨而
T0223_.08.0393a20: 之。世尊。菩薩摩訶薩云何以布施
T0223_.08.0393a21: 衆生。須菩提。菩薩行般若波羅蜜時。布施
T0223_.08.0393a22: 其所須。飮食衣服車馬香華瓔珞種種所
T0223_.08.0393a23: 須盡給與之。若供養佛辟支佛阿羅漢阿那
T0223_.08.0393a24: 含斯陀含須陀洹。等無異。若施入正道中
T0223_.08.0393a25: 人及凡人下至禽獸。皆無分別等一布施。
T0223_.08.0393a26: 何以故。一切法不異不分別故。是菩薩無
T0223_.08.0393a27: 異無別。布施已當無分別法報。所謂一
T0223_.08.0393a28: 切種智。須菩提。若菩薩摩訶薩見乞匃者
T0223_.08.0393a29: 若生是心。佛是福田我應供養。禽獸非福田
T0223_.08.0393b01: 供養。是非菩薩法。何以故。菩薩摩
T0223_.08.0393b02: 訶薩發阿耨多羅三藐三菩提心。不
T0223_.08.0393b03: 。是衆生應布施饒益。是不
T0223_.08.0393b04: 是衆生。布施因縁故。生刹利大姓婆羅門大
T0223_.08.0393b05: 姓居士大家。乃至以是布施因縁。以三乘
T0223_.08.0393b06: 之令無餘涅槃若衆生來從
T0223_.08.0393b07: 乞。亦不異心分別是不
T0223_.08.0393b08: 是。何以故。是菩薩爲是衆生故。發阿耨多
T0223_.08.0393b09: 羅三藐三菩提心。若分別簡擇。便墮諸佛菩
T0223_.08.0393b10: 薩辟支佛學無學人。一切世間天及人呵責
T0223_.08.0393b11: 。誰請汝救一切衆生。汝爲一切衆生舍。
T0223_.08.0393b12: 一切衆生護。一切衆生依。而分別簡擇應
T0223_.08.0393b13: 與不應與。復若菩薩摩訶薩行般若波
T0223_.08.0393b14: 羅蜜時。若人若非人。來欲乞菩薩身體
T0223_.08.0393b15: 支節。是時不二心若與若不與。何
T0223_.08.0393b16: 以故。是菩薩摩訶薩爲衆生故受身。衆生
T0223_.08.0393b17: 來取何可與。我以饒益衆生故受是身
T0223_.08.0393b18: 衆生不乞自應之。何況乞而不與。菩薩
T0223_.08.0393b19: 摩訶薩行般若波羅蜜是學。復次須
T0223_.08.0393b20: 菩提。若菩薩摩訶薩見乞者是念
T0223_.08.0393b21: 是中誰與誰受所施何物。是一切法自性皆
T0223_.08.0393b22: 不可得。以畢竟空故。空相法無與無奪。
T0223_.08.0393b23: 何以故。畢竟空故。内空外空内外空大空第
T0223_.08.0393b24: 一義空自相空故。住是諸空布施。是時具
T0223_.08.0393b25: 足檀*那波羅蜜。具足檀*那波羅蜜故。若
T0223_.08.0393b26: 内外法時作是念。截我者誰割我者誰。
T0223_.08.0393b27: 復次須菩提。我以佛眼東方如恒河沙等
T0223_.08.0393b28: 諸菩薩摩訶薩。入大地獄火滅湯冷。以
T0223_.08.0393b29: 三事教化。一者神通二者知他心三者説法。
T0223_.08.0393c01: 是菩薩以神通力。令大地獄火滅湯冷。知
T0223_.08.0393c02: 他心慈悲喜捨隨意説法。是衆生於
T0223_.08.0393c03: 清淨心。從地獄脱。漸以三乘法
T0223_.08.0393c04: 盡苦際。南西北方四維上下亦如是。復
T0223_.08.0393c05: 次須菩提。我以佛眼十方世界。見如恒
T0223_.08.0393c06: 河沙等國土中諸菩薩。爲諸佛給使供
T0223_.08.0393c07: 諸佛。隨意愛樂尊敬。若諸佛所説盡能受
T0223_.08.0393c08: 持。乃至阿耨多羅三藐三菩提終不忘失
T0223_.08.0393c09: 復次須菩提。我以佛眼十方如恒河沙等
T0223_.08.0393c10: 國土中諸菩薩摩訶薩。爲畜生故捨其壽
T0223_.08.0393c11: 。割截身體散諸方。諸有衆生食是諸
T0223_.08.0393c12: 菩薩摩訶薩肉者皆愛敬菩薩。以愛敬故。
T0223_.08.0393c13: 即得畜生道遇諸佛。聞佛説法如説
T0223_.08.0393c14: 修行。漸以三乘聲聞辟支佛佛法。於無餘
T0223_.08.0393c15: 涅槃而般涅槃。如是須菩提。諸菩薩摩訶薩
T0223_.08.0393c16: 所益甚多。教化衆生阿耨多羅三藐
T0223_.08.0393c17: 三菩提心。如説修行乃至於無餘涅槃而般
T0223_.08.0393c18: 涅槃。復次須菩提。我以佛眼十方如恒
T0223_.08.0393c19: 河沙等國土中。諸菩薩摩訶薩除諸餓鬼飢
T0223_.08.0393c20: 渇苦。是諸餓鬼皆愛敬菩薩。以愛敬故得
T0223_.08.0393c21: 餓鬼道。値遇諸佛諸佛説法如説
T0223_.08.0393c22: *修行。漸以三乘聲聞辟支佛佛。而般
T0223_.08.0393c23: 涅槃乃至無餘涅槃。如是須菩提。菩薩摩訶
T0223_.08.0393c24: 薩爲衆生故行大悲心。復次須菩提。我
T0223_.08.0393c25: 佛眼諸菩薩摩訶薩四天王天上
T0223_.08.0393c26: 説法。在三十三天夜摩天兜率陀天化樂天
T0223_.08.0393c27: 他化自在天上説法。諸天聞菩薩説法。漸
T0223_.08.0393c28: 三乘而得滅度。須菩提。是諸天衆中有
T0223_.08.0393c29: 著五欲。是菩薩示現火起燒其宮殿
T0223_.08.0394a01: 而爲説法。作是言。諸天一切有爲法悉皆
T0223_.08.0394a02: 無常。誰常安者。復次須菩提。我以佛眼
T0223_.08.0394a03: 十方世界。見如恒河沙等國土中。諸梵天
T0223_.08.0394a04: 於邪見。諸菩薩摩訶薩教令離邪見
T0223_.08.0394a05: 是言。汝等云何於空相虚妄諸法中
T0223_.08.0394a06: 邪見。如是須菩提。菩薩摩訶薩住大慈
T0223_.08.0394a07: 衆生説法。須菩提。是爲諸菩薩希有
T0223_.08.0394a08: 及法。復次須菩提。我以佛眼十方世
T0223_.08.0394a09: 界。如恒河沙等國土中諸菩薩摩訶薩。以
T0223_.08.0394a10: 取衆生。何等四。布施愛語利益同事。
T0223_.08.0394a11: 云何菩薩以布施取衆生。須菩提。菩薩
T0223_.08.0394a12: 二種施取衆生。財施法施。何等財施
T0223_.08.0394a13: 取衆生。須菩提。菩薩摩訶薩以金銀琉
T0223_.08.0394a14: 頗梨眞珠珂貝珊瑚等諸寶物。或以飮食
T0223_.08.0394a15: 衣服臥具房舍燈燭華香瓔珞。若男若女若
T0223_.08.0394a16: 牛羊象馬車乘。若以已身施衆生。語
T0223_.08.0394a17: 言。汝等若有所須各來取之。如
T0223_.08.0394a18: 疑難。是菩薩施已。教三歸依。歸
T0223_.08.0394a19: 依佛歸依法歸依僧。或教五戒或教
T0223_.08.0394a20: 日戒。或教初禪。乃至教非有想非無想定
T0223_.08.0394a21: 或教慈悲喜捨。或教念佛念法念僧念
T0223_.08.0394a22: 念捨念天。或教不淨觀。或教安那般那觀
T0223_.08.0394a23: 或相或觸。或教四念處四正勤四如意足五
T0223_.08.0394a24: 根五力七覺分八聖道分。空三昧無相無作
T0223_.08.0394a25: 三昧。八背捨九次第定。佛十力四無所畏四
T0223_.08.0394a26: 無礙智。十八不共法大慈大悲。三十二相
T0223_.08.0394a27: 八十隨形好。或教須陀洹果斯陀含果阿那
T0223_.08.0394a28: 含果阿羅漢果。或教辟支佛道。或教阿耨
T0223_.08.0394a29: 多羅三藐三菩提。如是須菩提。菩薩摩訶薩
T0223_.08.0394b01: 般若波羅蜜。以方便力衆生財施已。
T0223_.08.0394b02: 復教令無上安隱涅槃。須菩提。是名
T0223_.08.0394b03: 薩摩訶薩希有難及法。須菩提。菩薩云何以
T0223_.08.0394b04: 法施取衆生。須菩提。法施有二種。一者
T0223_.08.0394b05: 世間二者出世間。何等爲世間法施。敷
T0223_.08.0394b06: 示世間法。所謂不淨觀安那般那念。四禪
T0223_.08.0394b07: 四無量心四無色定。如是等世間法。及諸
T0223_.08.0394b08: 餘共凡夫所行法。是名世間法施。是菩薩如
T0223_.08.0394b09: 是世間法施已。種種因縁教化令離世間
T0223_.08.0394b10: 。遠離世間法已。以方便力聖無
T0223_.08.0394b11: 漏法及聖無漏法果。何等是聖無漏法。何等
T0223_.08.0394b12: 是聖無漏法果。聖無漏法者。三十七助道法
T0223_.08.0394b13: 三解脱門。聖無漏法果者。須陀洹果乃至阿
T0223_.08.0394b14: 羅漢果辟支佛道。阿耨多羅三藐三菩提。復
T0223_.08.0394b15: 次須菩提。菩薩摩訶薩聖無漏法。須陀洹果
T0223_.08.0394b16: 中智慧。乃至阿羅漢果中智慧辟支佛道中
T0223_.08.0394b17: 智慧。三十七助道法中智慧。六波羅蜜中智
T0223_.08.0394b18: 慧。乃至大慈大悲中智慧。如是等一切法若
T0223_.08.0394b19: 世間若出世間智慧。若有漏若無漏若有爲
T0223_.08.0394b20: 若無爲。是法中一切種智。是名菩薩摩訶薩
T0223_.08.0394b21: 聖無漏法。何等爲聖無漏法果。斷一切煩
T0223_.08.0394b22: 惱習相續。是名聖無漏法果。須菩提白
T0223_.08.0394b23: 言。世尊。菩薩摩訶薩得一切種智。不。佛言。
T0223_.08.0394b24: 如是如是。須菩提。菩薩摩訶薩得一切種
T0223_.08.0394b25: 。須菩提言。菩薩與佛有何等異佛言。
T0223_.08.0394b26: 異。菩薩摩訶薩切種智。是名爲
T0223_.08.0394b27: 佛。所以者何。菩薩心與佛心異。菩
T0223_.08.0394b28: 薩住是一切種智中。於一切法照明
T0223_.08.0394b29: 是名菩薩摩訶薩世間法施。須菩提。菩薩摩
T0223_.08.0394c01: 訶薩因縁世間法施。得出世間法施。如
T0223_.08.0394c02: 須菩提。菩薩摩訶薩教衆生世間法
T0223_.08.0394c03: 方便力故教令出世間法。須菩提。
T0223_.08.0394c04: 何等是菩薩出世間法。不凡夫。所
T0223_.08.0394c05: 謂四念處四正勤四如意足五根五力七覺分
T0223_.08.0394c06: 八聖道分。三解脱門八背捨九次第定。佛十
T0223_.08.0394c07: 力四無所畏四無礙智十八不共法。三十二
T0223_.08.0394c08: 相八十隨形好。五百陀羅尼門。是名出世
T0223_.08.0394c09: 間法。須菩提。云何爲四念處。菩薩摩訶薩
T0223_.08.0394c10: 内身循身觀。觀外身循身觀。觀内外身
T0223_.08.0394c11: 循身觀。勤精進以一心智慧觀。觀身集因
T0223_.08.0394c12: 。觀身滅。觀身集生滅行。是道無
T0223_.08.0394c13: 依。於世間受。受心法念處亦如是。
T0223_.08.0394c14: 須菩提。云何爲四正勤。未生惡不善法爲
T0223_.08.0394c15: 生故勤生欲精進。已生惡不善法爲
T0223_.08.0394c16: 故勤生欲精進。未生善法爲生故勤生欲精
T0223_.08.0394c17: 進。已生諸善法爲増長修具足故勤生欲精
T0223_.08.0394c18: 進。是名四正勤。須菩提。云何爲四如意足
T0223_.08.0394c19: 欲三昧斷行成就初如意足。精進三昧。心三
T0223_.08.0394c20: 昧。思惟三昧斷行成就如意足。云何爲五根
T0223_.08.0394c21: 信根進根念根定根慧根。云何爲五力。信
T0223_.08.0394c22: 力精進力念力定力慧力。云何爲七覺分。念
T0223_.08.0394c23: 覺分擇法覺分精進覺分喜覺分除息覺分
T0223_.08.0394c24: 定覺分捨覺分。云何爲八聖道分。正見正思
T0223_.08.0394c25: 惟正語正業正命正精進正念正定。云何
T0223_.08.0394c26: 三三昧。空三昧門無相無作三昧門。云何爲
T0223_.08.0394c27: 空三昧。以空行無我行心。是名空三昧
T0223_.08.0394c28: 云何爲無相三昧。以寂滅行離行心。是
T0223_.08.0394c29: 無相三昧。云何爲無作三昧。無常行苦
T0223_.08.0395a01: 行攝心。是名無作三昧。云何爲解脱
T0223_.08.0395a02: 内色相外觀色是初*解脱。内無色相
T0223_.08.0395a03: 色是二*解脱。淨*解脱是三*解脱。過
T0223_.08.0395a04: 切色相一切有對相。不一切異相
T0223_.08.0395a05: 故。觀無邊虚空無邊虚空處。乃至過
T0223_.08.0395a06: 切非有想非無想處。入滅受想*解脱。是名
T0223_.08.0395a07: 八*解脱。云何九次第定。行者離欲惡不善
T0223_.08.0395a08: 。有覺有觀離生喜樂。入初禪第二第三第
T0223_.08.0395a09: 。乃至過非有想非無想處。入滅受想
T0223_.08.0395a10: 。是名九次第定。云何爲佛十力。是處不
T0223_.08.0395a11: 是處。如實知衆生過去未來現在諸業諸
T0223_.08.0395a12: 諸受。知造業處。知因縁報。諸禪定解脱
T0223_.08.0395a13: 三昧定。垢淨分別相如實知。知他衆生諸根
T0223_.08.0395a14: 上下相。知他衆生種種欲解。知世間種種無
T0223_.08.0395a15: 數性。知一切到道相。知種種宿命。一世乃
T0223_.08.0395a16: 至無量劫如實知。天眼見衆生乃至
T0223_.08.0395a17: 惡道。漏盡故無漏心解脱如實知。是爲佛十
T0223_.08.0395a18: 云何爲四無所畏。佛作誠言。我是
T0223_.08.0395a19: 一切正智人。若有沙門婆羅門若天若魔若
T0223_.08.0395a20: 梵若復餘衆。如實言是法不知。乃至不
T0223_.08.0395a21: 微畏相。以是故。我得安隱無所畏。安
T0223_.08.0395a22: 住聖主處。在大衆中師子吼能轉
T0223_.08.0395a23: 。諸沙門婆羅門若天若魔若梵若復餘衆
T0223_.08.0395a24: 實不轉。一無所畏。佛作誠言。我一切
T0223_.08.0395a25: 漏盡。若有沙門婆羅門若天若魔若梵若復
T0223_.08.0395a26: 餘衆。如實言是漏不盡。乃至不是微畏
T0223_.08.0395a27: 。以是故。我得安隱無所畏住聖主
T0223_.08.0395a28: 。在大衆中師子吼能轉梵輪。諸沙門
T0223_.08.0395a29: 婆羅門若天若魔若梵若復餘衆實不轉。
T0223_.08.0395b01: 二無畏也。佛作誠言。我説障法。若有沙門
T0223_.08.0395b02: 婆羅門若天若魔若梵若復餘衆。如實言受
T0223_.08.0395b03: 是法道。乃至不是微畏相。以
T0223_.08.0395b04: 故。我得安隱無所畏住聖主處。在
T0223_.08.0395b05: 衆中師子吼能轉梵輪。諸沙門婆羅門
T0223_.08.0395b06: 若天若魔若梵若復餘衆實不轉。三無畏
T0223_.08.0395b07: 也。佛作誠言。我所説聖道能出世間。隨
T0223_.08.0395b08: 能盡苦。若有沙門婆羅門若天若魔若梵
T0223_.08.0395b09: 若復餘衆。如實言行是道世間
T0223_.08.0395b10: 苦乃至不是微畏相。以是故。我
T0223_.08.0395b11: 安隱無所畏住聖主處。在大衆中
T0223_.08.0395b12: 師子吼能轉梵輪。諸沙門婆羅門若天若魔
T0223_.08.0395b13: 若梵若復餘衆實不轉。四無畏也。云何
T0223_.08.0395b14: 四無礙智。一者義無礙智。二者法無礙智。
T0223_.08.0395b15: 三者辭無礙智。四者樂説無礙智。云何爲
T0223_.08.0395b16: 無礙智。縁義智慧是爲義無礙智。云何爲
T0223_.08.0395b17: 法無礙智。縁法智慧是爲法無礙智。云何
T0223_.08.0395b18: 辭無礙智。縁辭智慧是爲辭無礙智。云
T0223_.08.0395b19: 何爲樂説無礙智。縁樂説智慧是爲樂説
T0223_.08.0395b20: 無礙智。云何爲十八不共法。一諸佛身無
T0223_.08.0395b21: 失。二口無失。三念無失四無異想。五無不定
T0223_.08.0395b22: 心。六無不知已捨心。七欲無減。八精進
T0223_.08.0395b23: 無減。九念無減。十慧無減。十一解脱無減。
T0223_.08.0395b24: 十二解脱知見無減。十三一切身業隨智慧
T0223_.08.0395b25: 行。十四一切口業隨智慧行。十五一切意業
T0223_.08.0395b26: 隨智慧行。十六智慧知過去世無礙。十七
T0223_.08.0395b27: 智慧知未來世無礙。十八智慧知現在世
T0223_.08.0395b28: 無礙。云何三十二相。一者足下安平立平如
T0223_.08.0395b29: 奩底。二者足下千輻輞輪輪相具足。三者手
T0223_.08.0395c01: 足指長勝於餘人。四者手足柔軟勝餘身分
T0223_.08.0395c02: 五者足跟廣具足滿好。六者手足指合
T0223_.08.0395c03: 妙好勝於餘人。七者足趺高平好與
T0223_.08.0395c04: 相稱。八者伊泥延鹿&T050509;&T050509;纎好。如伊*泥
T0223_.08.0395c05: 延鹿王。九者平住兩手摩膝。十者陰藏相如
T0223_.08.0395c06: 馬王象王。十一者身蹤廣等如尼倶盧樹
T0223_.08.0395c07: 十二者一一孔一毛生。色青柔軟而右旋。十
T0223_.08.0395c08: 三者毛上向青色柔軟而右旋。十四者金色
T0223_.08.0395c09: 相其色微妙勝閻浮檀金。十五者身光面一
T0223_.08.0395c10: 丈。十六者皮薄細滑。不塵垢
T0223_.08.0395c11: 。十七者七處滿。兩足下兩手中兩肩上項
T0223_.08.0395c12: 中。皆滿字相分明。十八者兩腋下滿。十九
T0223_.08.0395c13: 者上身如師子。二十者身廣端直。二十一者
T0223_.08.0395c14: 肩圓好。二十二者四十齒。二十三者齒白齊
T0223_.08.0395c15: 密而根深。二十四者四牙最白而大。二十五
T0223_.08.0395c16: 者方頬車如師子。二十六者味中得上味
T0223_.08.0395c17: 咽中二處津液流出。二十七者舌大軟薄。能
T0223_.08.0395c18: 面至耳髮際。二十八者梵音深遠。如
T0223_.08.0395c19: 蘭頻伽聲。二十九者眼色如金精。三十者眼
T0223_.08.0395c20: 睫如牛王。三十一者眉間白毫相軟白如
T0223_.08.0395c21: 羅綿。三十二者頂髻肉骨成。是三十二相
T0223_.08.0395c22: 佛身成就。光明遍照三千大千國土。若欲
T0223_.08.0395c23: 廣照則遍滿十方無量阿僧祇*國土。爲
T0223_.08.0395c24: 故受丈光。若放無量光。則無日月
T0223_.08.0395c25: 時節歳數。佛音聲遍滿三千大千*國土。若
T0223_.08.0395c26: 大聲則遍滿十方無量阿僧祇*國土。隨
T0223_.08.0395c27: 生多少。音聲遍至。云何爲八十隨形好
T0223_.08.0395c28: 一者無見頂。二者鼻直高好孔不現。三者眉
T0223_.08.0395c29: 初生月紺琉璃色。四者耳輪埵成。五者
T0223_.08.0396a01: 身堅實如那羅延。六者骨際如鈎鎖。七者
T0223_.08.0396a02: 身一時迴如象王。八者行時足去地四寸而
T0223_.08.0396a03: 印文現。九者爪如赤銅色薄而潤澤。十者
T0223_.08.0396a04: 膝骨堅著圓好。十一者身淨潔。十二者身柔
T0223_.08.0396a05: 軟。十三者身不曲。十四者指長纖圓。十五者
T0223_.08.0396a06: 指文莊嚴。十六者脈深。十七者踝不現。十
T0223_.08.0396a07: 八者身潤澤。十九者身自持不逶迤。二十
T0223_.08.0396a08: 者身滿足。二十一者識滿足。二十二者容儀
T0223_.08.0396a09: 備足。二十三者住處安無能動者。二十四者
T0223_.08.0396a10: 一切。二十五者一切樂觀。二十六者
T0223_.08.0396a11: 面不大長。二十七者正容貌不色。二十
T0223_.08.0396a12: 八者面具足滿。二十九者脣赤如頻婆果色
T0223_.08.0396a13: 三十者音響深。三十一者臍深圓好。三十二
T0223_.08.0396a14: 者毛右旋。三十三者手足滿。三十四者手足
T0223_.08.0396a15: 如意。三十五者手文明直。三十六者手文長。
T0223_.08.0396a16: 三十七者手文不斷。三十八者一切惡心衆
T0223_.08.0396a17: 生見者和悦。三十九者面廣姝好。四十者面
T0223_.08.0396a18: 淨滿如月。四十一者隨衆生意和悦與語。
T0223_.08.0396a19: 四十二者毛孔出香氣。四十三者口出無上
T0223_.08.0396a20: 。四十四者儀容如師子。四十五者進止如
T0223_.08.0396a21: 象王。四十六者行法如鵝王。四十七者
T0223_.08.0396a22: 摩陀那果。四十八者一切聲分具足。四十
T0223_.08.0396a23: 九者牙利。五十者舌色赤。五十一者舌薄。五
T0223_.08.0396a24: 十二者毛紅色。五十三者毛潔淨。五十四者
T0223_.08.0396a25: 廣長眼。五十五者孔門相具。五十六者手足
T0223_.08.0396a26: 赤白如蓮華色。五十七者臍不出。五十八者
T0223_.08.0396a27: 腹不現。五十九者細腹。六十者身不傾動
T0223_.08.0396a28: 六十一者身持重。六十二者其身大。六十三
T0223_.08.0396a29: 者身長。六十四者手足潔淨軟澤。六十五者
T0223_.08.0396b01: 邊光各一丈。六十六者光照身而行。六十
T0223_.08.0396b02: 七者等視衆生。六十八者不衆生。六十
T0223_.08.0396b03: 九者隨音聲不過不減。七十者説法
T0223_.08.0396b04: 著。七十一者隨衆語而爲説法。七
T0223_.08.0396b05: 十二者一發音報衆聲。七十三者次第有
T0223_.08.0396b06: 因縁説法。七十四者一切衆生不盡觀
T0223_.08.0396b07: 相。七十五者觀無厭足。七十六者髮長好。
T0223_.08.0396b08: 七十七者髮不亂。七十八者髮旋好。七十九
T0223_.08.0396b09: 者髮色如青珠。八十者手足有徳相。須菩
T0223_.08.0396b10: 提。是八十隨形好佛身成就。是須
T0223_.08.0396b11: 菩提。菩薩摩訶薩以二施取衆生。所謂
T0223_.08.0396b12: 財施法施。是爲菩薩希有難及事。云何爲
T0223_.08.0396b13: 薩摩訶薩愛語攝取衆生。菩薩摩訶薩以
T0223_.08.0396b14: 波羅蜜衆生説法。作是言。汝行六波
T0223_.08.0396b15: 羅蜜一切善法。云何爲菩薩摩訶薩利行
T0223_.08.0396b16: 取衆生。菩薩摩訶薩長夜衆生
T0223_.08.0396b17: 六波羅蜜。云何爲菩薩摩訶薩同事攝取衆
T0223_.08.0396b18: 。菩薩摩訶薩以五神通力故。種種變化
T0223_.08.0396b19: *五道中衆生同事。以此四事而攝
T0223_.08.0396b20: 取之。復次須菩提。菩薩摩訶薩行般若波羅
T0223_.08.0396b21: 時教化衆生。善男子。當善學分別諸
T0223_.08.0396b22: 亦當善知一字乃至四十二字。一切語言
T0223_.08.0396b23: 皆入初字門。一切語言亦入第二字門。乃
T0223_.08.0396b24: 至第四十二字門。一切語言皆入其中。一字
T0223_.08.0396b25: 皆入四十二字。四十二字亦入一字。是衆
T0223_.08.0396b26: 生應是善學四十二字。善學四十二字
T0223_.08.0396b27: 已能善説字法。善説字法已善説無字法
T0223_.08.0396b28: 須菩提。如佛善知字法。善知字善知
T0223_.08.0396b29: 。爲無字法故説字法。何以*故。須菩提。
T0223_.08.0396c01: 一切名字法故名爲佛法。須菩提白
T0223_.08.0396c02: 言。世尊。若衆生畢竟不可得。法亦不可得。
T0223_.08.0396c03: 法性亦不可得。畢竟空無始空故。世尊。菩
T0223_.08.0396c04: 薩摩訶薩云何行般若波羅蜜。行那波
T0223_.08.0396c05: 羅蜜毘梨耶波羅蜜羼提波羅蜜尸羅波羅蜜
T0223_.08.0396c06: 檀*那波羅蜜時。行四禪四無量心四無色
T0223_.08.0396c07: 定三十七助道法十八空。行空無相無作三
T0223_.08.0396c08: 昧八*解脱九次第定。佛十力四無所畏四無
T0223_.08.0396c09: 礙智十八不共法。三十二相八十隨形好。云
T0223_.08.0396c10: 何住報得五神通衆生説法。衆生實不
T0223_.08.0396c11: 可得。衆生不可得故。色不可得乃至識亦不
T0223_.08.0396c12: 可得。五陰不可得故。六波羅蜜乃至八十隨
T0223_.08.0396c13: 形好皆不可得。是不可得中無衆生色乃
T0223_.08.0396c14: 至無八十隨形好。世尊。云何菩薩摩訶薩行
T0223_.08.0396c15: 般若波羅蜜。爲衆生説法。世尊。菩薩行
T0223_.08.0396c16: 若波羅蜜時。菩薩尚不可得。何況當
T0223_.08.0396c17: 薩法。佛告須菩提。如是如是。如汝所言。衆
T0223_.08.0396c18: 生不可得故。當知是内空外空内外空空空
T0223_.08.0396c19: 大空第一義空有爲空無爲空畢竟空無始空
T0223_.08.0396c20: 散空諸法空自相空性空不可得空無法空有
T0223_.08.0396c21: 法空無法有法空。衆生不可得故。當知五
T0223_.08.0396c22: 陰空十二入十八界空十二因縁空四諦空
T0223_.08.0396c23: 空壽者命者生者養育者衆數者人者作
T0223_.08.0396c24: 者使作者起者使起者受者使受者知者見者
T0223_.08.0396c25: 皆空。衆生不可得故。當知四禪空四無量心
T0223_.08.0396c26: 空四無色定空。當知四念處空乃至八聖道
T0223_.08.0396c27: 分空空空無相空無作空。八*解脱空九次第
T0223_.08.0396c28: 定空。*衆生不可得故。當知佛十力空四無
T0223_.08.0396c29: 所畏空四無礙智空十八不共法空。當知須
T0223_.08.0397a01: 陀洹果空斯陀含果空阿那含果空阿羅漢果
T0223_.08.0397a02: 空辟支佛道空。當知菩薩地空阿耨多羅三
T0223_.08.0397a03: 藐三菩提空。須菩提。菩薩摩訶薩如是見
T0223_.08.0397a04: 切法空。爲衆生説法不諸空相。是菩薩
T0223_.08.0397a05: 是觀時知一切法無礙。知一切法無礙
T0223_.08.0397a06: 已不諸法相不二不分別。但爲衆生
T0223_.08.0397a07: 實説法。譬如佛所化人。化人復化作無量
T0223_.08.0397a08: 千萬億人。有教令布施持戒。有
T0223_.08.0397a09: 忍辱精進。有禪定智慧
T0223_.08.0397a10: 四禪四無量心四無色定。於汝意
T0223_.08.0397a11: 云何。佛所化人。有別破壞諸法不。須菩
T0223_.08.0397a12: 提言。不也世尊。是化人無心無心數法。云
T0223_.08.0397a13: 何分別破壞諸法。以是故。須菩提當知。菩
T0223_.08.0397a14: 薩摩訶薩行般若波羅蜜衆生如應説法
T0223_.08.0397a15: 出衆生於顛倒。令衆生各得
T0223_.08.0397a16: 住地。以不縛不脱法故。何以故。須菩提。
T0223_.08.0397a17: 是色不縛不脱受想行識不縛不脱。色
T0223_.08.0397a18: 縛*無脱不是色。受想行識無縛無脱不
T0223_.08.0397a19: 。何以故。色畢竟清淨故。受想行識乃至
T0223_.08.0397a20: 一切法若有爲若無爲。亦畢竟清淨故。如
T0223_.08.0397a21: 須菩提。菩薩摩訶薩爲衆生説法。亦不
T0223_.08.0397a22: 衆生及一切法。一切法不可得故。菩薩以
T0223_.08.0397a23: 住法故住諸法相中。所謂色空乃至有爲無
T0223_.08.0397a24: 爲法空。何以故。色乃至有爲無爲法。自性不
T0223_.08.0397a25: 可得故無住處。無所有法不無所有
T0223_.08.0397a26: 。自性法不自性法。他性法不他性
T0223_.08.0397a27: 。何以故。是一切法皆不可得故。不可得法
T0223_.08.0397a28: 何處。如是須菩提。菩薩摩訶薩行
T0223_.08.0397a29: 若波羅蜜。以是諸空能如是説法。如是行
T0223_.08.0397b01: 般若波羅蜜。於諸佛及聲聞辟支佛
T0223_.08.0397b02: 過。何以故。諸佛及菩薩辟支佛阿羅漢得
T0223_.08.0397b03: 已。爲衆生説法。亦不諸法相。何以
T0223_.08.0397b04: 故。如法性實際不可轉故。所以者何。諸法
T0223_.08.0397b05: 性無故。須菩提白佛言。世尊。若法性如實際
T0223_.08.0397b06: 轉。色與法性異不。色與如實際異不。受
T0223_.08.0397b07: 想行識乃至有爲無爲法。世間出世間有漏
T0223_.08.0397b08: 無漏異不。佛言不也。色不法性
T0223_.08.0397b09: 實際。受想行識乃至有漏無漏亦不
T0223_.08.0397b10: 異。須菩提白佛言。世尊。若色不法性
T0223_.08.0397b11: 如不實際。受想行識乃至有漏無漏
T0223_.08.0397b12: 異者。云何分別黒法有黒報。所謂地獄餓
T0223_.08.0397b13: 鬼畜生。白法有白報。所謂諸天及人。黒白法
T0223_.08.0397b14: 黒白報。不黒不白法有不黒不白報。所謂
T0223_.08.0397b15: 須陀洹果斯陀含果阿那含果阿羅漢果辟支
T0223_.08.0397b16: 佛道。阿耨多羅三藐三菩提。佛告須菩提。世
T0223_.08.0397b17: 諦故分別説果報。非第一義。第一義中
T0223_.08.0397b18: 因縁果報。何以故。是第一義。實無
T0223_.08.0397b19: 相無分別亦無言説。所謂色乃至有
T0223_.08.0397b20: 漏無漏法。不生不滅相不垢不淨。畢竟空無
T0223_.08.0397b21: 始空故。須菩提白佛言。世尊。若以世諦
T0223_.08.0397b22: 分別説果報。非第一義者。一切凡夫人。
T0223_.08.0397b23: 須陀洹果斯陀含果阿那含*果阿羅
T0223_.08.0397b24: 漢果辟支佛道阿耨多羅三藐三菩提。佛告
T0223_.08.0397b25: 須菩提。於汝意云何。凡夫人爲是世
T0223_.08.0397b26: 是第一義諦不。若知是凡夫人應是須陀洹
T0223_.08.0397b27: 果乃至阿耨多羅三藐三菩提。須菩提。以
T0223_.08.0397b28: 夫人實不世諦。不第一義諦。不知。道
T0223_.08.0397b29: 分別道果。云何當諸果。須菩提。聖
T0223_.08.0397c01: 人知世諦第一義諦道有修道。以
T0223_.08.0397c02: 故。聖人差別有諸果。須菩提白佛言。世尊。
T0223_.08.0397c03: 道得果不。佛言不也。須菩提。修道不
T0223_.08.0397c04: 得果。不修道亦不得果。亦不道得果。亦
T0223_.08.0397c05: 道中得果。如是須菩提。菩薩摩訶薩
T0223_.08.0397c06: 般若波羅蜜時。爲衆生故分別果。亦
T0223_.08.0397c07: 別是有爲性無爲性。世尊。若不
T0223_.08.0397c08: 有爲性無爲性。得諸果。云何世尊自説三
T0223_.08.0397c09: 結盡故名須陀。婬怒癡薄故名斯陀含
T0223_.08.0397c10: 。五此間結盡故名阿那含五彼間結
T0223_.08.0397c11: 故名阿羅。所有集法皆滅散相*故
T0223_.08.0397c12: 辟支佛道。一切煩惱習斷故名阿耨多羅
T0223_.08.0397c13: 三藐三菩提。世尊。我當云何知別有
T0223_.08.0397c14: 爲性無爲性得諸果。佛告須菩提。汝以
T0223_.08.0397c15: 陀洹果斯陀含果阿那含果阿羅漢果辟支佛
T0223_.08.0397c16: 道阿耨多羅三藐三菩提。是諸果是有爲是
T0223_.08.0397c17: 無爲。須菩提言。世尊。皆是無爲。須菩提。
T0223_.08.0397c18: 無爲法中有分別不。不也世尊。若善男子
T0223_.08.0397c19: 善女人。通達一切法若有爲若無爲一相。所
T0223_.08.0397c20: 謂無相。是時有別若有爲若無爲不。不
T0223_.08.0397c21: 也世尊。如是須菩提。菩薩摩訶薩爲衆生
T0223_.08.0397c22: 説法不別諸法。所謂内空故乃至無法有
T0223_.08.0397c23: 法空故。是菩薩自得無所著法。亦教人令
T0223_.08.0397c24: 無所著法。若檀*那波羅蜜尸羅波羅蜜
T0223_.08.0397c25: 羼提波羅蜜毘梨耶波羅蜜禪*那波羅蜜般
T0223_.08.0397c26: 若波羅蜜。初禪乃至第四禪慈悲喜捨無邊
T0223_.08.0397c27: 虚空處乃至非有想非無想處。若四念處乃
T0223_.08.0397c28: 至一切種智是。菩薩自不著故。亦教
T0223_.08.0397c29: 無所著。無所著故無所礙。譬如佛所
T0223_.08.0398a01: 化人布施亦不布施報。但爲衆生故。
T0223_.08.0398a02: 乃至行一切種智一切種智報。菩薩
T0223_.08.0398a03: 摩訶薩亦如是。行六波羅蜜乃至一切法有
T0223_.08.0398a04: 漏無漏有爲無爲。不住亦不受報。但爲
T0223_.08.0398a05: 衆生故。何以故。是菩薩摩訶薩善達一切諸
T0223_.08.0398a06: 法相
T0223_.08.0398a07:   *摩訶般若波羅蜜經善達品第七十九
T0223_.08.0398a08: 須菩提白佛言。世尊。云何菩薩善達諸法
T0223_.08.0398a09: 。佛告須菩提。譬如化人婬怒癡
T0223_.08.0398a10: 色乃至識。不内外法。不諸煩
T0223_.08.0398a11: 惱結使。不有漏法無漏法世間法出世間
T0223_.08.0398a12: 法有爲法無爲法。亦無聖果。菩薩亦如
T0223_.08.0398a13: 。亦不別是法。是名善達
T0223_.08.0398a14: 諸法相。須菩提言。世尊。化人云何有修道
T0223_.08.0398a15: 佛言。化人修道不垢不淨。亦不五道生
T0223_.08.0398a16: 。須菩提。於汝意云何。佛所化人有根本
T0223_.08.0398a17: 實事不。有垢有淨不。須菩提言不也。佛所
T0223_.08.0398a18: 化人無根本實事。亦無垢亦無淨。亦不
T0223_.08.0398a19: 五道生死。如是須菩提。菩薩摩訶薩善
T0223_.08.0398a20: 諸法相亦如是。須菩提言。世尊。一切色
T0223_.08.0398a21: 如化不。受想行識如化不。佛言。一切色如
T0223_.08.0398a22: 化。一切受想行識如化。世尊。若一切色如
T0223_.08.0398a23: 化。一切受想行識如化。一切法如化。化人
T0223_.08.0398a24: 色無受想行識無垢無淨。無五道生死
T0223_.08.0398a25: 亦無解脱處。菩薩有何等功用。佛告須菩
T0223_.08.0398a26: 。於汝意云何。菩薩摩訶薩本行菩薩道
T0223_.08.0398a27: 時。頗見衆生從地獄餓鬼畜生天人中
T0223_.08.0398a28: 解脱不。須菩提言。不也世尊。佛言。如
T0223_.08.0398a29: 是如是。須菩提。菩薩摩訶薩亦如是。不
T0223_.08.0398b01: 衆生從三界解脱。何以故。菩薩摩訶薩
T0223_.08.0398b02: 知一切法如幻如化。世尊。若菩薩摩訶薩
T0223_.08.0398b03: 知一切法如幻如化。爲何事故行六波
T0223_.08.0398b04: 羅蜜四禪四無量心四無色定三十七助道
T0223_.08.0398b05: 。乃至行大慈佛國土就衆生
T0223_.08.0398b06: 佛告須菩提。若衆生自知諸法如幻如化
T0223_.08.0398b07: 菩薩摩訶薩終不阿僧祇劫衆生
T0223_.08.0398b08: 菩薩道。須菩提。以衆生自不諸法如幻
T0223_.08.0398b09: 如化。以是故。菩薩摩訶薩於無量阿僧祇
T0223_.08.0398b10: 六波羅蜜。成就衆生佛國土。得
T0223_.08.0398b11: 阿耨多羅三藐三菩提。須菩提白佛言。世尊。
T0223_.08.0398b12: 若一切法。如夢如響如影如焔如幻如化。衆
T0223_.08.0398b13: 生在何處住。菩薩行六波羅蜜而拔出之
T0223_.08.0398b14: 須菩提。衆生但住名相虚妄憶想分別中。是
T0223_.08.0398b15: 故菩薩行般若波羅蜜。於名相虚妄中
T0223_.08.0398b16: 出衆生。須菩提白佛言。世尊。何等是名。何
T0223_.08.0398b17: 等是相。佛言。此名強作但假施設。所謂此
T0223_.08.0398b18: 色此受想行識。此男此女。此大此小。此地
T0223_.08.0398b19: 獄此畜生此餓鬼此人此天。此有爲此無爲。
T0223_.08.0398b20: 此是須陀洹果斯陀含果阿那含果阿羅漢果
T0223_.08.0398b21: 辟支佛道此佛道。須菩提。一切和合法皆是
T0223_.08.0398b22: 假名。以名取諸法。是故爲名。一切有爲法
T0223_.08.0398b23: 但有名相。凡夫愚人於中生著。菩薩摩訶
T0223_.08.0398b24: 薩行般若波羅蜜。以方便力故於名字中
T0223_.08.0398b25: 教令遠離。作是言。諸衆生是名但有空名
T0223_.08.0398b26: 虚妄憶想分別中生。汝等莫虚妄憶想。此
T0223_.08.0398b27: 事本末皆無自性空故。智者所著。如
T0223_.08.0398b28: 須菩提。菩薩摩訶薩行般若波羅蜜。以
T0223_.08.0398b29: 便力故爲衆生説法。須菩提。是爲名。何等
T0223_.08.0398c01: 相。須菩提。有二種相。凡夫人所著處。
T0223_.08.0398c02: 何等爲二。一者色相。二者無色相。須菩提。
T0223_.08.0398c03: 何等名色相。諸所有色若麁若細若好若醜
T0223_.08.0398c04: 皆是空。是空法中憶想分別著心相。是
T0223_.08.0398c05: 名爲色相。何等是無色相。諸無色法憶想分
T0223_.08.0398c06: 別著心取相故生煩惱。是名無色相。是菩
T0223_.08.0398c07: 薩摩訶薩行般若波羅蜜。以方便力故教
T0223_.08.0398c08: 衆生遠離是相著。無相法中令二法
T0223_.08.0398c09: 所謂是相是無相。如是須菩提。菩薩摩訶薩
T0223_.08.0398c10: 般若波羅蜜。教衆生遠離相無相
T0223_.08.0398c11: 性中。須菩提白佛言。世尊。若一切法但有
T0223_.08.0398c12: 名相。云何菩薩行般若波羅蜜。能自饒益亦
T0223_.08.0398c13: 他人善利。云何菩薩具足諸地。從
T0223_.08.0398c14: 一地一地。教化衆生三乘。佛告
T0223_.08.0398c15: 須菩提。若諸法根本定有。非但名相者。菩
T0223_.08.0398c16: 薩摩訶薩行般若波羅蜜時。不利益
T0223_.08.0398c17: 亦不他人。須菩提。諸法無
T0223_.08.0398c18: 本實事但有名相。是故菩薩行般若波羅
T0223_.08.0398c19: 時。能具足禪*那波羅蜜無相故。毘梨耶
T0223_.08.0398c20: 波羅蜜羼提波羅蜜尸羅波羅蜜檀*那波羅
T0223_.08.0398c21: 蜜無相故。具足四禪波羅蜜。四無量心波羅
T0223_.08.0398c22: 蜜。四無色定波羅蜜無相故。具足四念處
T0223_.08.0398c23: 波羅蜜無相故。乃至具足八聖道分波羅蜜
T0223_.08.0398c24: 無相故。具足内空波羅蜜無相故。乃至具
T0223_.08.0398c25: 足無法有法空波羅蜜無相故。具解脱
T0223_.08.0398c26: 波羅蜜無相故。具足九次第定波羅蜜無相
T0223_.08.0398c27: 故。具足佛十力波羅蜜。乃至具足十八不
T0223_.08.0398c28: 共法波羅蜜無相故。是菩薩無相故。自具
T0223_.08.0398c29: 足是諸善法。亦他人足善法無相
T0223_.08.0399a01: 故。須菩提。若諸法相當實有毫釐許
T0223_.08.0399a02: 菩薩摩訶薩行般若波羅蜜時。不
T0223_.08.0399a03: 法無相無憶念阿耨多羅三藐三菩提。亦
T0223_.08.0399a04: 衆生無漏法。何以故。一切無漏法
T0223_.08.0399a05: 無相無憶念故。如須菩提。菩薩摩訶薩
T0223_.08.0399a06: 般若波羅蜜。以無漏法益衆生。須菩
T0223_.08.0399a07: 提白佛言。世尊。若一切法無相無憶念。云
T0223_.08.0399a08: 何數是聲聞法是辟支佛法是菩薩法是佛
T0223_.08.0399a09: 。佛告須菩提。於汝意云何。無相法與
T0223_.08.0399a10: 聞法異不。不也世尊。無相法與辟支佛法
T0223_.08.0399a11: 菩薩法佛法異不。不也世尊。佛告須菩提
T0223_.08.0399a12: 無相法即是須陀洹果斯陀含果阿那含果阿
T0223_.08.0399a13: 羅漢果辟支佛法菩薩法佛法。須菩提言。如
T0223_.08.0399a14: 是世尊。須菩提。以是因縁故當知一切法
T0223_.08.0399a15: 皆是無相。須菩提。菩薩摩訶薩學是一切法
T0223_.08.0399a16: 無相。得益善法。所謂六波羅蜜四禪四無
T0223_.08.0399a17: 量心四無色定四念處。乃至十八不共法。何
T0223_.08.0399a18: 以故。菩薩不餘法要。如三解脱
T0223_.08.0399a19: 所謂空無相無作。所以者何。一切善法皆入
T0223_.08.0399a20: 三解脱門。何以故。一切法自相空是名空解
T0223_.08.0399a21: 脱門。一切法無相是名無相解脱門。一切法
T0223_.08.0399a22: 無作無起相是名無作解脱門。若菩薩摩訶
T0223_.08.0399a23: 薩學三解脱門。是時能學五陰相。能學
T0223_.08.0399a24: 二入相。能學十八界相。能學四聖諦十
T0223_.08.0399a25: 因縁法。能學内空外空乃至無法有法空。能
T0223_.08.0399a26: 六波羅蜜四念處乃至八聖道分。能學
T0223_.08.0399a27: 十力四無所畏四無礙智十八不共法。須菩
T0223_.08.0399a28: 提白佛言。世尊。云何菩薩摩訶薩行般若
T0223_.08.0399a29: 波羅蜜。能學五受陰相。佛告須菩提。菩薩
T0223_.08.0399b01: 摩訶薩行般若波羅蜜。知色相色生滅
T0223_.08.0399b02: 色如。云何知色相。知色畢竟空。内分分
T0223_.08.0399b03: 異虚無實。譬如水沬無堅固。是爲色相
T0223_.08.0399b04: 云何知色生滅。色生時無從來去無
T0223_.08.0399b05: 。若不來不去是爲色生滅相。云何知
T0223_.08.0399b06: 色如。是色如不生不滅不來不去。不増不減
T0223_.08.0399b07: 不垢不淨。是名色如。須菩提。如名如實
T0223_.08.0399b08: 不虚。如前後中亦爾。常不異是爲色如
T0223_.08.0399b09: 云何知受相。云何知受生滅。云何知受如
T0223_.08.0399b10: 菩薩知諸受相。如水中泡一起一滅。是爲
T0223_.08.0399b11: 受相。知受生滅者。是諸受無從來
T0223_.08.0399b12: 去無所至是爲受生滅。知者。是
T0223_.08.0399b13: 如不生不滅不來不去。不増不減不垢不淨。
T0223_.08.0399b14: 是爲受如。云何知想相。云何知想生
T0223_.08.0399b15: 。云何知想如。知想相者。是想如焔水不
T0223_.08.0399b16: 可得而妄生水想。是爲想相。知想生滅
T0223_.08.0399b17: 者。是想無從來去無所至。是爲想生
T0223_.08.0399b18: 。知想如者。諸想如不生不滅不來不去不
T0223_.08.0399b19: 増不減不垢不淨。不於實相。是爲
T0223_.08.0399b20: 。云何知行相。云何知行生滅。云何知
T0223_.08.0399b21: 。知行相者。行如芭蕉葉葉除却不
T0223_.08.0399b22: 堅實。是爲行相行生滅者。諸行生
T0223_.08.0399b23: 從來去無所至。是爲行生滅。知
T0223_.08.0399b24: 行如者。諸行不生不滅不來不去不増不減
T0223_.08.0399b25: 不垢不淨。是爲行如。云何知識相。云何
T0223_.08.0399b26: 識生滅。云何知識如。知識相者。識如
T0223_.08.0399b27: 幻師幻作四種兵實。識相亦如是。
T0223_.08.0399b28: 是爲識相。知識生滅者。是識生時無
T0223_.08.0399b29: 從來滅時無所去。是爲識生滅。知
T0223_.08.0399c01: 識如者。知識不生不滅不來不去不垢不淨
T0223_.08.0399c02: 不増不減。是爲識如。云何知諸入。眼眼
T0223_.08.0399c03: 性空乃至意意性空。色色性空乃至法法性
T0223_.08.0399c04: 空。云何知界。眼眼界空。色色界空。眼識
T0223_.08.0399c05: 眼識界空乃至意識界亦如是。云何知四聖
T0223_.08.0399c06: 。知苦聖諦時遠離二法。知苦諦不二不
T0223_.08.0399c07: 。是名苦聖諦。集盡道亦如是。云何知
T0223_.08.0399c08: 苦聖諦即是如。如即是苦聖諦。集盡
T0223_.08.0399c09: 道亦如是。云何知十二因縁。知十二因縁
T0223_.08.0399c10: 不生相。是名十二因縁。須菩提白佛言。
T0223_.08.0399c11: 世尊。若菩薩摩訶薩行般若波羅蜜時。各各
T0223_.08.0399c12: 分別知諸法。將色性法性乃至一
T0223_.08.0399c13: 切種智性壞法性耶。佛告須菩提。若法性
T0223_.08.0399c14: 外更有法者應法性。法性外法不可得。
T0223_.08.0399c15: 是故不壞。何以故。須菩提。佛及佛弟子。知
T0223_.08.0399c16: 法性外法不可不可得故法性
T0223_.08.0399c17: 外有法。如是須菩提。菩薩摩訶薩行般若
T0223_.08.0399c18: 波羅蜜法性。須菩提白佛言。世尊。
T0223_.08.0399c19: 菩薩摩訶薩。若學法性無所學。佛告
T0223_.08.0399c20: 菩提。菩薩摩訶薩學法性則學一切法。何
T0223_.08.0399c21: 以故。一切法即是法性。須菩提白佛言。世
T0223_.08.0399c22: 尊。何因縁故一切法即是法性。佛言。一切法
T0223_.08.0399c23: 皆入無相無爲性中。以是因縁故學法性
T0223_.08.0399c24: 則學一切法。須菩提白佛言。世尊。若一切
T0223_.08.0399c25: 法即是法性。菩薩摩訶薩何以學般若波羅
T0223_.08.0399c26: 蜜禪*那波羅蜜毘梨耶波羅蜜羼提波羅蜜
T0223_.08.0399c27: 尸羅波羅蜜檀*那波羅蜜。菩薩摩訶薩。何*
T0223_.08.0399c28: 以學初禪第二第三第四禪。菩薩摩訶薩。何
T0223_.08.0399c29: 以學慈悲喜捨。何以學無邊虚空處無邊識
T0223_.08.0400a01: 處無所有處非有想非無想處。何以學四念
T0223_.08.0400a02: 處四正勤四如意足五根五力七覺分八聖道
T0223_.08.0400a03: 。何以學空無相無作解脱門。何以學八背
T0223_.08.0400a04: 捨九次第定佛十力四無所畏四無礙智十八
T0223_.08.0400a05: 不共法。何以學六神通。何以學三十二相八
T0223_.08.0400a06: 十隨形好。何以學生刹利大姓婆羅門大姓
T0223_.08.0400a07: 居士大家。何以學生四天王天處三十三天
T0223_.08.0400a08: 夜摩天兜率陀天化樂天他化自在天。何以
T0223_.08.0400a09: 生梵天王住處光音天遍淨天廣果天無
T0223_.08.0400a10: 天淨居天。何以學生無邊空處。生無邊
T0223_.08.0400a11: 識處。無所有處。生非有想非無想處。何以學
T0223_.08.0400a12: 初發意地第二第三第四第五第六第七第八
T0223_.08.0400a13: 第九第十地。何以學聲聞地辟支佛地菩薩
T0223_.08.0400a14: 法位。何以學成就衆生淨佛國土。何以學
T0223_.08.0400a15: 羅尼。何以學樂説法。何以學阿耨多羅
T0223_.08.0400a16: 三藐三菩提。學已得一切種智一切法
T0223_.08.0400a17: 世尊。諸法法性中無是分別。世尊。將
T0223_.08.0400a18: 薩墮非道中。何以故。世尊。法性中無
T0223_.08.0400a19: 分別。法性中無色無受想行識諸法性亦
T0223_.08.0400a20: 離色受想行識。色即是法性法性即是
T0223_.08.0400a21: 色。受想行識亦是。一切法亦如是。佛
T0223_.08.0400a22: 須菩提。如是如是。如汝所言。色即是法
T0223_.08.0400a23: 性受想行識即是法性。須菩提。菩薩摩訶薩
T0223_.08.0400a24: 般若波羅蜜時。若法性外見法者。爲
T0223_.08.0400a25: 阿耨多羅三藐三菩提。菩薩摩訶薩
T0223_.08.0400a26: 般若波羅蜜時。知一切法性即是阿耨多
T0223_.08.0400a27: 羅三藐三菩提。以是故。菩薩摩訶薩行
T0223_.08.0400a28: 若波羅蜜時。知一切法即是法性已。以
T0223_.08.0400a29: 相法名相説。所謂是色是受想行識。
T0223_.08.0400b01: 乃至是阿耨多羅三藐三菩提。須菩提。譬知
T0223_.08.0400b02: 工幻師若幻弟子。多人處立幻作種種形色
T0223_.08.0400b03: 男女象馬端嚴園林。及諸廬館流泉浴池。衣
T0223_.08.0400b04: 服臥具香華瓔珞餚膳飮食。作衆伎樂以樂
T0223_.08.0400b05: 衆人。又復幻作人。令布施持戒忍辱精進
T0223_.08.0400b06: 禪定修智。是幻師復幻作刹利大姓婆羅
T0223_.08.0400b07: 門大姓居士大家。四天王天處須彌山。三十
T0223_.08.0400b08: 三天夜摩天兜率陀天化樂天他化自在天
T0223_.08.0400b09: 以示衆人。復幻作梵衆天乃至非有想非無
T0223_.08.0400b10: 想天。又幻作須陀洹斯陀含阿那含阿羅漢
T0223_.08.0400b11: 辟支佛菩薩摩訶薩。從初發意檀*那波
T0223_.08.0400b12: 羅蜜尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜
T0223_.08.0400b13: 禪*那波羅蜜般若波羅蜜。行初地乃至行
T0223_.08.0400b14: 十地。入菩薩位戲神通。成就衆生
T0223_.08.0400b15: 國土戲諸禪解脱三昧。行佛十力四無所
T0223_.08.0400b16: 畏四無礙智十八不共法大慈大悲。具足佛
T0223_.08.0400b17: 身三十二相八十隨形好以示衆人。是中無
T0223_.08.0400b18: 智之人歎未曾有。是人多能巧爲衆事
T0223_.08.0400b19: 樂衆人。種種形色乃至三十二相八十隨形
T0223_.08.0400b20: 好莊嚴佛身。其中有智之土思惟言。未曾有
T0223_.08.0400b21: 也是中無實事。而以無所有法樂衆
T0223_.08.0400b22: 形相。無事事相有有。如
T0223_.08.0400b23: 須菩提。菩薩摩訶薩不法性法行
T0223_.08.0400b24: 般若波羅蜜。以方便力故雖衆生
T0223_.08.0400b25: 而自布施亦教布施。讃歎*布施法
T0223_.08.0400b26: 喜讃歎行布施。自持戒亦教人持戒。自
T0223_.08.0400b27: 忍辱亦教人忍辱。自精進亦教人精進。自
T0223_.08.0400b28: 禪亦教人行禪。自修智慧亦教人修
T0223_.08.0400b29: 。讃歎修智慧法。歡喜讃歎修智慧
T0223_.08.0400c01: 自行十善亦教人行十善。讃歎行十
T0223_.08.0400c02: 善法。歡喜讃歎行十善。自受行五戒
T0223_.08.0400c03: 亦教他人受行五戒。讃歎五戒法。歡喜讃
T0223_.08.0400c04: 歎受行五戒。自受八戒齋亦教他人受
T0223_.08.0400c05: 八戒齋。讃歎八戒齋法。歡歎行八戒
T0223_.08.0400c06: 。自行初禪乃至自行第四禪。自行
T0223_.08.0400c07: 悲喜捨。自行無邊空處乃至非有想非無想
T0223_.08.0400c08: 亦教他人行。自行四念處乃至八聖道
T0223_.08.0400c09: 。自行三解脱門佛十力。乃至自行十八
T0223_.08.0400c10: 不共法。亦教他人行十八不共法。讃歎十
T0223_.08.0400c11: 八不共法。歡喜讃歎行十八不共法。須
T0223_.08.0400c12: 菩提。若法性前後中有異者。是菩薩摩訶薩
T0223_.08.0400c13: 方便力故示法性就衆生。須
T0223_.08.0400c14: 菩提。以法性前後中無異。是故菩薩行
T0223_.08.0400c15: 若波羅蜜。爲益衆生故行菩薩道
T0223_.08.0400c16: 摩訶般若波羅蜜經卷第二十
T0223_.08.0400c17:
T0223_.08.0400c18:
T0223_.08.0400c19:
T0223_.08.0400c20: 摩訶般若波羅蜜經卷第二十
T0223_.08.0400c21:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0400c22:   實際品第八十
T0223_.08.0400c23: 須菩提白佛言。世尊。若衆生畢竟不可得。菩
T0223_.08.0400c24: 薩爲誰故行般若波羅蜜。佛告須菩提。菩
T0223_.08.0400c25: 薩爲實際故行般若波羅蜜。須菩提。實際
T0223_.08.0400c26: 衆生際異者。菩薩不般若波羅蜜。須菩
T0223_.08.0400c27: 提。實際衆生際不異。以是故。菩薩摩訶薩
T0223_.08.0400c28: 利益衆生故行般若波羅蜜。復次須菩
T0223_.08.0400c29: 提。菩薩摩訶薩行般若波羅蜜時。以不壞
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