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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 [行番号:有/無] [返り点:無/有] [CITE]
T0223_.08.0239a01: 渇愛故。妄見分別説是無明。是凡夫爲二邊 T0223_.08.0239a02: 所縛。是人不知不見諸法無所有。而憶 T0223_.08.0239a03: 想分別著色乃至十八不共法。是人著故於 T0223_.08.0239a04: 無所有法而作識知見。是凡人不知不見。 T0223_.08.0239a05: 何等不知不見。不知不見色。乃至十八不 T0223_.08.0239a06: 共法亦不知不見。以是故。墮凡夫數如 T0223_.08.0239a07: 小兒。是人不出。於何不出。不出欲界不 T0223_.08.0239a08: 出色界不出無色界。不出聲聞辟支佛法 T0223_.08.0239a09: 中。是人亦不信。不信何等。不信色空。乃 T0223_.08.0239a10: 至不信十八不共法空。是人不住。不住何 T0223_.08.0239a11: 等。不住檀*那波羅蜜。乃至不住般若波羅 T0223_.08.0239a12: 蜜。不住阿*惟越致地乃至十住十八不 T0223_.08.0239a13: 共法。以是因縁故。名爲凡夫如小兒。亦 T0223_.08.0239a14: 名著者。何等爲著。著色乃至識。著眼入 T0223_.08.0239a15: 乃至意入。著眼識界乃至意識界。著婬怒 T0223_.08.0239a16: 癡。著諸邪見。著四念處。乃至著佛道。舍利 T0223_.08.0239a17: 弗白佛言。世尊。菩薩摩訶薩作如是學。亦 T0223_.08.0239a18: 不學般若波羅蜜不得薩婆若。佛語舍利 T0223_.08.0239a19: 弗。菩薩摩訶薩作如是學。亦不學般若波 T0223_.08.0239a20: 羅蜜。不得薩婆若。舍利弗白佛言。世尊。何 T0223_.08.0239a21: 以故。菩薩摩訶薩亦不學般若波羅蜜。不 T0223_.08.0239a22: 得薩婆若。佛告舍利弗。菩薩摩訶薩無方 T0223_.08.0239a23: 便故。想念分別著般若波羅蜜。著禪*那波 T0223_.08.0239a24: 羅蜜毘梨耶波羅蜜羼提波羅蜜尸羅波羅蜜 T0223_.08.0239a25: 檀*那波羅蜜。乃至十八不共法一切種智。想 T0223_.08.0239a26: 念分別著。以是因縁故。菩薩摩訶薩如是 T0223_.08.0239a27: 學。亦不學般若波羅蜜。不得薩婆若。舍利 T0223_.08.0239a28: 弗白佛言。世尊。若菩薩摩訶薩如是學。不 T0223_.08.0239a29: 學般若波羅蜜。不得薩婆若。佛告舍利弗。 T0223_.08.0239b01: 菩薩摩訶薩如是學。不學般若波羅蜜不 T0223_.08.0239b02: 得薩婆若。舍利弗白佛言。世尊。菩薩摩訶 T0223_.08.0239b03: 薩今云何應學般若波羅蜜得薩婆若。佛 T0223_.08.0239b04: 告舍利弗。若菩薩摩訶薩學般若波羅蜜 T0223_.08.0239b05: 時。不見般若波羅蜜。舍利弗。菩薩摩訶薩 T0223_.08.0239b06: 如是學般若波羅蜜得薩婆若。以不可得 T0223_.08.0239b07: 故。舍利弗白佛言。世尊。云何名不可得。佛 T0223_.08.0239b08: 言。諸法内空乃至無法有法空故◎ T0223_.08.0239b09: 摩訶般*若經卷第三 T0223_.08.0239b10: T0223_.08.0239b11: T0223_.08.0239b12: T0223_.08.0239b13: T0223_.08.0239b14: *後秦龜茲國三藏鳩摩羅什譯
T0223_.08.0239b17: 問言。幻人學般若波羅蜜當得薩婆若 T0223_.08.0239b18: 不。幻人學禪那波羅蜜毘梨耶波羅蜜羼提 T0223_.08.0239b19: 波羅蜜尸羅波羅蜜檀*那波羅蜜。學四念處 T0223_.08.0239b20: 乃至十八不共法及一切種智。得薩婆若不。 T0223_.08.0239b21: 我當云何答。佛告須菩提。我還問汝。隨汝 T0223_.08.0239b22: 意答我。須菩提。於汝意云何。色與幻有 T0223_.08.0239b23: 異不。受想行識與幻有異不。須菩提言。不 T0223_.08.0239b24: 也世尊。佛言。於汝意云何。眼與幻有異 T0223_.08.0239b25: 不。乃至意與幻有異不。色乃至法與幻有 T0223_.08.0239b26: 異不。眼界乃至意識界與幻有異不。眼觸 T0223_.08.0239b27: 乃至意觸。眼觸因縁生受。乃至意觸因縁生 T0223_.08.0239b28: 受。與幻有異不。須菩提言。不也世尊。於 T0223_.08.0239b29: 汝意云何。四念處與幻有異不。乃至八聖 T0223_.08.0239c01: 道分與幻有異不。不也世尊。於汝意云何 T0223_.08.0239c02: 空無相無作與幻有異不。不也世尊。須菩 T0223_.08.0239c03: 提。於汝意云何。檀*那波羅蜜與幻有異 T0223_.08.0239c04: 不。乃至十八不共法與幻有異不。不也世 T0223_.08.0239c05: 尊。須菩提。於汝意云何。阿耨多羅三藐三 T0223_.08.0239c06: 菩提與幻有異不。不也世尊。何以故。色不 T0223_.08.0239c07: 異幻幻不異色。色即是幻幻即是色。世尊。 T0223_.08.0239c08: 受想行識不異幻。幻不異受想行識。識即 T0223_.08.0239c09: 是幻幻即是識。世尊。眼不異幻幻不異眼。 T0223_.08.0239c10: 眼即是幻幻即是眼。眼觸因縁生受。乃至意 T0223_.08.0239c11: 觸因縁生受亦如是。世尊。四念處不異幻。 T0223_.08.0239c12: 幻不異四念處。四念處即是幻。幻即是四念 T0223_.08.0239c13: 處。乃至阿耨多羅三藐三菩提不異幻。幻 T0223_.08.0239c14: 不異阿耨多羅三藐三菩提。阿耨多羅三藐 T0223_.08.0239c15: 三菩提即是幻。幻即是阿耨多羅三藐三菩 T0223_.08.0239c16: 提。佛告須菩提。於汝意云何。幻有垢有淨 T0223_.08.0239c17: 不。不也世尊。須菩提。於汝意云何。幻有 T0223_.08.0239c18: 生有滅不。不也世尊。若幻不生不滅。是 T0223_.08.0239c19: 法能學般若波羅蜜當得薩婆若不。不也 T0223_.08.0239c20: 世尊。於汝意云何。五受蔭假名是菩薩不。 T0223_.08.0239c21: 如是世尊。於汝意云何。五受*蔭假名有生 T0223_.08.0239c22: 滅垢淨不。不也世尊。於汝意云何。若法但 T0223_.08.0239c23: 有名字。非身非身業。非口非口業。非意 T0223_.08.0239c24: 非意業。不生不滅不垢不淨。如是法能 T0223_.08.0239c25: 學般若波羅蜜得薩婆若不。不也世尊。菩 T0223_.08.0239c26: 薩摩訶薩若能如是學般若波羅蜜。當得 T0223_.08.0239c27: 薩婆若。以無所得故。須菩提白佛言。世尊。 T0223_.08.0239c28: 菩薩摩訶薩應如是學般若波羅蜜。得阿 T0223_.08.0239c29: 耨多羅三藐三菩提如幻人學。何以故。世 T0223_.08.0240a01: 尊。當知五*蔭即是幻人。幻人即是五*蔭。 T0223_.08.0240a02: 佛告須菩提。於汝意云何。是五*蔭學般若 T0223_.08.0240a03: 波羅蜜當得薩婆若不。不也世尊。何以故。 T0223_.08.0240a04: 是五*蔭性無所有。無所有性亦不可得。 T0223_.08.0240a05: 佛告須菩提。於汝意云何。如夢五*蔭學 T0223_.08.0240a06: 般若波羅蜜。當得薩婆若不。不也世尊。何 T0223_.08.0240a07: 以故。夢性無所有。無所有性亦不可得。 T0223_.08.0240a08: 於汝意云何。如嚮如影如焔如化五*蔭。 T0223_.08.0240a09: 學般若波羅蜜。當得薩婆若不。不也世尊。 T0223_.08.0240a10: 何以故。*嚮影焔化性無所有無所有性亦 T0223_.08.0240a11: 不可得。六情亦如是世尊。五蔭即是六情 T0223_.08.0240a12: 六情即是五*蔭。如是法皆内空故不可 T0223_.08.0240a13: 得。乃至無法有法空故不可得。須菩提白 T0223_.08.0240a14: 佛言。世尊。新發大乘意菩薩聞説般若波 T0223_.08.0240a15: 羅蜜將無恐怖。佛告須菩提。若新發大乘 T0223_.08.0240a16: 意菩薩於般若波羅蜜。無方便亦不得善 T0223_.08.0240a17: 知識。是菩薩或驚或怖或畏。須菩提白佛言。 T0223_.08.0240a18: 世尊。何等是方便。菩薩行是方便。不驚不 T0223_.08.0240a19: 畏不怖。佛告須菩提。有菩薩摩訶薩行般 T0223_.08.0240a20: 若波羅蜜。應薩婆若心。觀色無常相。是亦 T0223_.08.0240a21: 不可得。觀受想行識無常相。是亦不可 T0223_.08.0240a22: 得。須菩提。是名菩薩摩訶薩行般若波羅 T0223_.08.0240a23: 蜜有方便。復次須菩提。菩薩摩訶薩應薩 T0223_.08.0240a24: 婆若心。觀色苦相。是亦不可得。受想行識 T0223_.08.0240a25: 亦如是。應薩婆若心。觀色無我相。是亦不 T0223_.08.0240a26: 可得。受想行識亦如是。復次須菩提。菩薩 T0223_.08.0240a27: 摩訶薩應薩婆若心。觀色空相是亦不可 T0223_.08.0240a28: 得。受想行識亦如是。觀色無相相是亦不 T0223_.08.0240a29: 可得。受想行識亦如是。觀色無作相是亦 T0223_.08.0240b01: 不可得。乃至識亦如是。觀色寂滅相是 T0223_.08.0240b02: 亦不可得。乃至識亦如是。觀色離相是亦 T0223_.08.0240b03: 不可得。乃至識亦如是。是名菩薩摩訶薩 T0223_.08.0240b04: 行般若波羅蜜*有方便。復次須菩提。菩薩 T0223_.08.0240b05: 摩訶薩行般若波羅蜜。觀色無常相是亦不 T0223_.08.0240b06: 可得。觀色苦相無我相空相無相相無作相 T0223_.08.0240b07: 寂滅相離相。是亦不可得。受想行識亦如 T0223_.08.0240b08: 是。是時菩薩作是念。我當爲一切衆生説 T0223_.08.0240b09: 是無常法。是亦不可得。當爲一切衆生説 T0223_.08.0240b10: 苦相説無我相空相無相相無作相寂滅相 T0223_.08.0240b11: 離相。是亦不可得。是名菩薩摩訶薩檀*那 T0223_.08.0240b12: 波羅蜜。復次須菩提。菩薩摩訶薩不以聲 T0223_.08.0240b13: 聞辟支佛心。觀色無常亦不可得。不以聲 T0223_.08.0240b14: 聞辟支佛心。觀識無常亦不可得。不以聲 T0223_.08.0240b15: 聞辟支佛心觀色苦無我空無相無作寂滅 T0223_.08.0240b16: 離。亦不可得。受想行識亦如是。是名菩薩 T0223_.08.0240b17: 摩訶薩尸羅波羅蜜。復次須菩提。菩薩摩訶 T0223_.08.0240b18: 薩行般若波羅蜜。是諸法無常相。乃至離 T0223_.08.0240b19: 相忍欲樂。是名菩薩摩訶薩羼提波羅蜜。 T0223_.08.0240b20: 復次須菩提。菩薩摩訶薩行般若波羅蜜。應 T0223_.08.0240b21: 薩婆若心。觀色無常相亦不可得。乃至離相 T0223_.08.0240b22: 亦不可得。受想行識亦如是。應薩婆若心 T0223_.08.0240b23: 不捨不息。是名菩薩摩訶薩毘梨耶波羅 T0223_.08.0240b24: 蜜。復次須菩提。菩薩摩訶薩行般若波羅蜜。 T0223_.08.0240b25: 不起聲聞辟支佛意及餘不善心。是名菩薩 T0223_.08.0240b26: 摩訶薩禪那波羅蜜。復次須菩提。菩薩摩訶 T0223_.08.0240b27: 薩行般若波羅蜜。如是思惟。不以空色故 T0223_.08.0240b28: 色空。色即是空空即是色。受想行識亦如是。 T0223_.08.0240b29: 不以空眼故眼空。眼即是空空即是眼。乃 T0223_.08.0240c01: 至意觸因縁生受。不以空受。故受空。受即 T0223_.08.0240c02: 是空空即是受。不以空四念處故。四念 T0223_.08.0240c03: 處空。四念處即是空。空即是四念處。乃至 T0223_.08.0240c04: 不以空十八不共法故。十八不共法空。十 T0223_.08.0240c05: 八不共法即是空。空即是十八不共法。如是 T0223_.08.0240c06: 須菩提。菩薩摩訶薩行般若波羅蜜。不驚 T0223_.08.0240c07: 不畏不怖。須菩提白佛言。世尊。何等是菩 T0223_.08.0240c08: 薩摩訶薩善知識守護故。聞説是般若波 T0223_.08.0240c09: 羅蜜不驚不畏不怖。佛告須菩提。菩薩摩 T0223_.08.0240c10: 訶薩善知識者。説色無常亦不可得。持是善 T0223_.08.0240c11: 根不向聲聞辟支佛道。但向一切智。是名 T0223_.08.0240c12: 菩薩摩訶薩善知識。説受想行識無常亦不 T0223_.08.0240c13: 可得。持是善根不向聲聞辟支佛道。但 T0223_.08.0240c14: 向一切智。是名菩薩摩訶薩善知識。須菩 T0223_.08.0240c15: 提。菩薩摩訶薩復有善知識。説色苦亦不可 T0223_.08.0240c16: 得。説受想行識苦亦不可得。説色無我受想 T0223_.08.0240c17: 行識無我亦不可得。説色空無相無作寂滅 T0223_.08.0240c18: 離亦不可得。受想行識空無相無作寂滅離 T0223_.08.0240c19: 亦不可得。持是善根不向聲聞辟支佛道。 T0223_.08.0240c20: 但向一切智。須菩提。是名菩薩摩訶薩善知 T0223_.08.0240c21: 識。須菩提。菩薩摩訶薩復有善知識。説眼 T0223_.08.0240c22: 無常乃至離亦不可得。乃至意觸因縁生受。 T0223_.08.0240c23: 説無常乃至離亦不可得。持是善根不向 T0223_.08.0240c24: 聲聞辟支佛道。但向一切智。是名菩薩摩訶 T0223_.08.0240c25: 薩善知識。須菩提。菩薩摩訶薩復有善知識。 T0223_.08.0240c26: 説修四念處法乃至離亦不可得。持是善 T0223_.08.0240c27: 根不向聲聞辟支佛道。但向一切智。須菩提 T0223_.08.0240c28: 是名菩薩摩訶薩善知識。乃至説修十八不 T0223_.08.0240c29: 共法。修一切智亦不可得。持是善根不向 T0223_.08.0241a01: 聲聞辟支佛道。但向一切智。是名菩薩摩訶 T0223_.08.0241a02: 薩善知識。須菩提白佛言。云何菩薩摩訶薩 T0223_.08.0241a03: 行般若波羅蜜無方便。隨惡知識聞説是 T0223_.08.0241a04: 般若波羅蜜驚畏怖。佛告須菩提。菩薩摩 T0223_.08.0241a05: 訶薩離一切智心。修般若波羅蜜。得是般 T0223_.08.0241a06: 若波羅蜜。念是般若波羅蜜禪*那波羅蜜毘 T0223_.08.0241a07: 梨耶波羅蜜羼提波羅蜜尸羅波羅蜜檀*那 T0223_.08.0241a08: 波羅蜜。皆得皆念。復次須菩提。菩薩摩訶薩 T0223_.08.0241a09: 離薩婆若心。觀色内空乃至無法有法空。 T0223_.08.0241a10: 觀受想行識内空乃至無法有法空。觀眼内 T0223_.08.0241a11: 空乃至無法有法空。乃至意觸因縁生受内 T0223_.08.0241a12: 空。乃至無法有法空。於諸法空有所念有 T0223_.08.0241a13: 所得。復次須菩提。菩薩摩訶薩行般若波羅 T0223_.08.0241a14: 蜜。離薩婆若心修四念處亦念亦得。乃至 T0223_.08.0241a15: 修十八不共法亦念亦得。如是須菩提。菩 T0223_.08.0241a16: 薩摩訶薩行般若波羅蜜。以無方便故聞 T0223_.08.0241a17: 是般若波羅蜜驚畏怖。須菩提白佛言。世 T0223_.08.0241a18: 尊。云何菩薩摩訶薩隨惡知識聞般若波羅 T0223_.08.0241a19: 蜜驚畏怖。佛告須菩提。菩薩摩訶薩惡知識 T0223_.08.0241a20: 教離般若波羅蜜離禪*那波羅蜜毘梨耶 T0223_.08.0241a21: 波羅蜜羼提波羅蜜尸羅波羅蜜檀*那波羅 T0223_.08.0241a22: 蜜。須菩提。是名菩薩摩訶薩惡知識。須菩 T0223_.08.0241a23: 提。菩薩摩訶薩復有惡知識。不説魔事不 T0223_.08.0241a24: 説魔罪不作是言。惡魔作佛形像來。教 T0223_.08.0241a25: 菩薩離六波羅蜜。語菩薩言。善男子。用 T0223_.08.0241a26: 修般若波羅蜜爲。用修禪那波羅蜜毘梨 T0223_.08.0241a27: 耶波羅蜜羼提波羅蜜尸羅波羅蜜檀*那波 T0223_.08.0241a28: 羅蜜爲。當知是菩薩摩訶薩惡知識。復次 T0223_.08.0241a29: 須菩提。惡魔復作佛形像到菩薩所。爲説 T0223_.08.0241b01: 聲聞經。若修妬路乃至憂波提舍。教詔分。 T0223_.08.0241b02: 別演説如是經。不爲説魔事魔罪。當知是 T0223_.08.0241b03: 菩薩摩訶薩惡知識。復次須菩提。惡魔作佛 T0223_.08.0241b04: 形像到菩薩所作是語。善男子。汝無眞菩 T0223_.08.0241b05: 薩心。亦非阿惟越致地。汝亦不能得阿耨 T0223_.08.0241b06: 多羅三藐三菩提。不爲説如是魔事魔罪。 T0223_.08.0241b07: 當知是菩薩惡知識。復次須菩提。惡魔作 T0223_.08.0241b08: 佛形像到菩薩所語菩薩言。善男子。色空 T0223_.08.0241b09: 無我無我所受想行識空無我無我所。眼 T0223_.08.0241b10: 空無我無我所。乃至意觸因縁生受空無我 T0223_.08.0241b11: 無我所。檀*那波羅蜜空乃至般若波羅蜜 T0223_.08.0241b12: 空。四念處空。乃至十八不共法空。汝用阿 T0223_.08.0241b13: 耨多羅三藐三菩提爲。如是魔事魔罪不説 T0223_.08.0241b14: 不教。當知是菩薩惡知識。復次須菩提。惡 T0223_.08.0241b15: 魔作辟支佛身到菩薩所語菩薩言。善男 T0223_.08.0241b16: 子。十方皆空是中無佛無菩薩無聲聞。如 T0223_.08.0241b17: 是魔事魔罪不説不教。當知是菩薩摩訶 T0223_.08.0241b18: 薩惡知識。復次須菩提。惡魔作和上阿闍 T0223_.08.0241b19: 梨身來到菩薩所。教離菩薩道。教離一 T0223_.08.0241b20: 切種智。教離四念處乃至八聖道分。教離 T0223_.08.0241b21: 檀*那波羅蜜。乃至教離十八不共法。教 T0223_.08.0241b22: 入空無相無作。作是言。善男子。汝修念是 T0223_.08.0241b23: 諸法得聲聞證。用阿耨多羅三藐三菩提 T0223_.08.0241b24: 爲。如是魔事魔罪不説不教。當知是菩薩 T0223_.08.0241b25: 惡知識。復次須菩提。惡魔作父母形像到 T0223_.08.0241b26: 菩薩所語菩薩言。子汝爲須陀洹果證故 T0223_.08.0241b27: 懃精進。乃至阿羅漢果證故*懃精進。汝用 T0223_.08.0241b28: 阿耨多羅三藐三菩提爲。求阿耨多羅三 T0223_.08.0241b29: 藐三菩提。當受無量阿僧祇劫生死截手 T0223_.08.0241c01: 截脚受諸苦痛。如是魔事魔罪不説不教。 T0223_.08.0241c02: 當知是菩薩惡知識。復次須菩提。惡魔作 T0223_.08.0241c03: 比丘形像到菩薩所語菩薩言。眼無常可 T0223_.08.0241c04: 得法。乃至意無常可得法。眼苦眼無我眼 T0223_.08.0241c05: 空。無相無作寂滅離説可得法。乃至意亦如 T0223_.08.0241c06: 是。用有所得法説四念處。乃至用有所得 T0223_.08.0241c07: 法説十八不共法。須菩提。如是魔事魔罪 T0223_.08.0241c08: 不説不教。當知是菩薩惡知識。知已當遠 T0223_.08.0241c09: 離之 T0223_.08.0241c10: *摩訶般若波羅蜜經句義品第十二 T0223_.08.0241c11: 爾時須菩提白佛言。世尊。云何爲菩薩句 T0223_.08.0241c12: 義。佛告須菩提。無句義是菩薩句義。何以 T0223_.08.0241c13: 故。阿耨多羅三藐三菩提無有義處亦無 T0223_.08.0241c14: 我。以是故。無句義是菩薩句義。須菩提。 T0223_.08.0241c15: 譬如鳥飛虚空無有跡。菩薩句義無所有 T0223_.08.0241c16: 亦如是。須菩提。譬如夢中所見無處所。 T0223_.08.0241c17: 菩薩句義無所有亦如是。須菩提。譬如幻 T0223_.08.0241c18: 無有實義。如焔如響如影如佛所化無 T0223_.08.0241c19: 有實義。菩薩句義無所有亦如是。須菩提。 T0223_.08.0241c20: 譬如如法性法相法位實際無有義。菩薩句 T0223_.08.0241c21: 義無所有亦如是。須菩提。譬如幻人色無 T0223_.08.0241c22: 有義。幻人受想行識無有義。菩薩摩訶薩 T0223_.08.0241c23: 行般若波羅蜜時。菩薩句義無所有亦如 T0223_.08.0241c24: 是。須菩提。如幻人眼無有義乃至意無有 T0223_.08.0241c25: 義。須菩提。如幻人色無有義乃至法無有 T0223_.08.0241c26: 義。眼觸因縁生受。乃至意觸因縁生受無 T0223_.08.0241c27: 有義。菩薩摩訶薩行般若波羅蜜時。菩薩 T0223_.08.0241c28: 句義無所有亦如是。須菩提。如幻人行内 T0223_.08.0241c29: 空時無有義。乃至行無法有法空無有 T0223_.08.0242a01: 義。菩薩摩訶薩行般若波羅蜜時。菩薩句 T0223_.08.0242a02: 義無所有亦如是。須菩提。如幻人行四念 T0223_.08.0242a03: 處乃至十八不共法無有義。菩薩摩訶薩 T0223_.08.0242a04: 行般若波羅蜜時。菩薩句義無所有亦如 T0223_.08.0242a05: 是。須菩提。如多陀阿伽度阿羅訶三藐三 T0223_.08.0242a06: 佛陀。色無有義是色無有故。菩薩摩訶薩 T0223_.08.0242a07: 行般若波羅蜜*時。菩薩句義無所有亦如 T0223_.08.0242a08: 是。須菩提。如多陀阿伽度阿羅訶三藐三 T0223_.08.0242a09: 佛陀。受想行識無有義是識無有故。菩薩 T0223_.08.0242a10: 摩訶薩行般若波羅蜜*時。菩薩句義無所 T0223_.08.0242a11: 有亦如是。須菩提。如佛眼無處所乃至意 T0223_.08.0242a12: 無處所。色乃至法無處所。眼觸乃至意觸因 T0223_.08.0242a13: 縁生受無處所。菩薩摩訶薩行般若波羅蜜 T0223_.08.0242a14: 時。菩薩句義無所有亦如是。須菩提。如 T0223_.08.0242a15: 佛内空無處所。乃至無法有法空無處所。菩 T0223_.08.0242a16: 薩摩訶薩行般若波羅蜜*時。菩薩句義無 T0223_.08.0242a17: 所有亦如是。須菩提。如佛四念處無處所。 T0223_.08.0242a18: 乃至十八不共法無處所。菩薩摩訶薩行般 T0223_.08.0242a19: 若波羅蜜*時。菩薩句義無所有亦如是。須 T0223_.08.0242a20: 菩提。如有爲性中無無爲性義。無爲性中 T0223_.08.0242a21: 無有爲性義。菩薩摩訶薩行般若波羅蜜 T0223_.08.0242a22: *時。菩薩句義無所有亦如是。須菩提。如 T0223_.08.0242a23: 不生不滅義無處所。菩薩摩訶薩行般若波 T0223_.08.0242a24: 羅蜜*時。菩薩句義無所有亦如是。須菩 T0223_.08.0242a25: 提。如不作不出不得不垢不淨無處所。菩薩 T0223_.08.0242a26: 句義無所有亦如是。須菩提白佛言。何法 T0223_.08.0242a27: 不生不滅故無處所。何法不作不出不得不 T0223_.08.0242a28: 垢不淨故無處所。佛告須菩提。色不生不滅 T0223_.08.0242a29: 故無處所。受想行識不生不滅故無處所。乃 T0223_.08.0242b01: 至不垢不淨亦如是。入界不生不滅故無處 T0223_.08.0242b02: 所。乃至不垢不淨亦如是。四念處不生不滅 T0223_.08.0242b03: 故無處所。乃至不垢不淨亦如是。乃至十八 T0223_.08.0242b04: 不共法不生不滅故無處所。乃至不垢不淨 T0223_.08.0242b05: 亦如是。須菩提。菩薩摩訶薩行般若波羅 T0223_.08.0242b06: 蜜*時。菩薩句義無所有。亦如是。須菩提。 T0223_.08.0242b07: 如四念處淨義。畢竟不可得。須菩提。菩 T0223_.08.0242b08: 薩摩訶薩行般若波羅蜜*時。菩薩句義無 T0223_.08.0242b09: 所有亦如是。須菩提。如四正懃乃至十八 T0223_.08.0242b10: 不共法淨義。畢竟不可得。菩薩摩訶薩行般 T0223_.08.0242b11: 若波羅蜜*時。菩薩句義無所有亦如是。 T0223_.08.0242b12: 須菩提。如淨中我不可得。我無所有故。 T0223_.08.0242b13: 乃至淨中知者見者不可得。知見無所有 T0223_.08.0242b14: 故。須菩提。菩薩摩訶薩行般若波羅蜜*時。 T0223_.08.0242b15: 菩薩句義無所有亦如是。須菩提。譬如日 T0223_.08.0242b16: 出時無有黒闇。菩薩摩訶薩行般若波羅 T0223_.08.0242b17: 蜜*時。菩薩句義無所有亦如是。須菩提。 T0223_.08.0242b18: 譬如劫燒時無一切物。菩薩摩訶薩行般若 T0223_.08.0242b19: 波羅蜜*時。菩薩句義無所有亦如是。須 T0223_.08.0242b20: 菩提。佛戒中無破戒。須菩提。菩薩摩訶薩 T0223_.08.0242b21: 行般若波羅蜜*時。菩薩句義無所有亦如 T0223_.08.0242b22: 是。須菩提。如佛定中無亂心。佛慧中無愚 T0223_.08.0242b23: 癡。佛解脱中無不解脱。佛解脱知見中無 T0223_.08.0242b24: 不解脱知見。須菩提。菩薩摩訶薩行般若波 T0223_.08.0242b25: 羅蜜*時。菩薩句義無所有亦如是。須菩 T0223_.08.0242b26: 提。譬如佛光中日月光不現。佛光中四王 T0223_.08.0242b27: 天三十三天夜摩天兜率陀天化樂天他化自 T0223_.08.0242b28: 在天梵衆天。乃至阿迦貳吒天光不現。須 T0223_.08.0242b29: 菩提。菩薩摩訶薩行般若波羅蜜*時。菩 T0223_.08.0242c01: 薩句義無所有亦如是。何以故。是阿耨多 T0223_.08.0242c02: 羅三藐三菩提菩薩。菩薩句義是一切法皆 T0223_.08.0242c03: 不合不散。無色無形無對一相。所謂無 T0223_.08.0242c04: 相。如是須菩提。菩薩摩訶薩一切法無閡 T0223_.08.0242c05: 相中。應當學亦應當知。須菩提白佛言。 T0223_.08.0242c06: 世尊。何等是一切法。云何一切法中無*閡 T0223_.08.0242c07: 相應學應知。佛告須菩提。一切法者善法 T0223_.08.0242c08: 不善法。記法無記法。世間法出世間法。有 T0223_.08.0242c09: 漏法無漏法。有爲法無爲法。共法不共法。 T0223_.08.0242c10: 須菩提。是名一切法。菩薩摩訶薩是一切法 T0223_.08.0242c11: 無*閡相中應學應知。須菩提白佛言。世尊。 T0223_.08.0242c12: 何等名世間善法。佛告須菩提。世間善法 T0223_.08.0242c13: 者。孝順父母。供養沙門婆羅門。敬事尊長。 T0223_.08.0242c14: 布施福處。持戒福處。修禪福處。勸導福 T0223_.08.0242c15: 事。方便生福徳。世間十善道。九相。脹*相 T0223_.08.0242c16: 血*相壞*相膿爛*相青*相噉*相散*相骨 T0223_.08.0242c17: *相燒。相。四禪四無量心四無色定。念佛念 T0223_.08.0242c18: 法念僧念戒念捨念天。念善念安般念身念 T0223_.08.0242c19: 死。是名世間善法。何等不善法。奪他命不 T0223_.08.0242c20: 與取邪婬妄語兩舌惡口非時語貪惱害 T0223_.08.0242c21: 邪見。是十不善道等。是名不善法。何等記 T0223_.08.0242c22: 法。若善法若不善法。是名記法。何等無記法。 T0223_.08.0242c23: 無記身業口業意業。無記四大。無記五*蔭 T0223_.08.0242c24: 十二入十八界。無記報。是名無記法。何等 T0223_.08.0242c25: 名世間法。世間法者。五*蔭十二入十八界。 T0223_.08.0242c26: 十善道。四禪四無量心四無色定。是名世間 T0223_.08.0242c27: 法。何等名出世間法。四念處四正懃四如意 T0223_.08.0242c28: 足五根五力七覺分八聖道分。空解脱門。無 T0223_.08.0242c29: 相解脱門。無作解脱門。三無漏根。未知欲 T0223_.08.0243a01: 知根。知根。知已根。三三昧。有覺有觀三昧 T0223_.08.0243a02: 無覺有觀三昧。無覺無觀三昧。明解脱念慧 T0223_.08.0243a03: 正憶八背捨。何等八色觀色是初背捨。内無 T0223_.08.0243a04: 色相外觀色。是二背捨。淨背捨身作證。 T0223_.08.0243a05: 是三背捨。過一切色相故。滅有對相故。一 T0223_.08.0243a06: 切異相不念故。入無邊虚空處。是四背捨。 T0223_.08.0243a07: 過一切無邊*虚空處。入一切無邊識處。是 T0223_.08.0243a08: 五背捨。過一切無邊識處。入無所有處。是 T0223_.08.0243a09: 六背捨。過一切無所有處。入非有想非無想 T0223_.08.0243a10: 處。是七背捨。過一切非有想非無想處。入 T0223_.08.0243a11: 滅受想定。是八背捨。九次第定。何等九。離 T0223_.08.0243a12: 欲離惡不善法有覺有觀。離生喜樂。入初 T0223_.08.0243a13: 禪。滅諸覺觀内清淨故。一心無覺無觀定 T0223_.08.0243a14: 生喜樂。入第二禪。離喜故行捨受身樂。聖 T0223_.08.0243a15: 人能説能捨念行樂。入第三禪。斷苦樂 T0223_.08.0243a16: 故。先滅憂喜故。不苦不樂捨念淨。入第四 T0223_.08.0243a17: 禪。過一切色相故。滅有對相故。一切異相 T0223_.08.0243a18: 不念故。入無邊*虚空處。過一切無邊*虚 T0223_.08.0243a19: 空處。入無邊識處。過一切無邊識處。入無 T0223_.08.0243a20: 所有處。過一切無所有處。入非有想非無想 T0223_.08.0243a21: 處。過一切非有想非無想處。入滅受想定。 T0223_.08.0243a22: 復有出世間法。内空乃至無法有法空。佛十 T0223_.08.0243a23: 力四無所畏。四無礙智。十八不共法一切智。 T0223_.08.0243a24: 是名出世間法。何等爲有漏法。五受*蔭十 T0223_.08.0243a25: 二入十八界。六種六觸六受四禪乃至四無 T0223_.08.0243a26: 色定。是名有漏法。何等爲無漏法。四念處 T0223_.08.0243a27: 乃至十八不共法及一切智。是名無漏法。何 T0223_.08.0243a28: 等爲有爲法。若法生住滅。欲界色界無色界。 T0223_.08.0243a29: 五*蔭乃至意觸因縁生受。四念處乃至十 T0223_.08.0243b01: 八不共法及一切智。是名有爲法。何等爲無 T0223_.08.0243b02: 爲法。不生不住不滅。若染盡瞋盡癡盡如 T0223_.08.0243b03: 不異。法相法性法位實際。是名無爲法。何 T0223_.08.0243b04: 等爲共法。四禪四無量心四無色定。如是等 T0223_.08.0243b05: 是名共法。何等名不共法。四念處乃至十八 T0223_.08.0243b06: 不共法。是名不共法。菩薩摩訶薩於是自相 T0223_.08.0243b07: 空法中。不應著不動故。菩薩亦應知一切 T0223_.08.0243b08: 法不二相不動故。是名菩薩義
T0223_.08.0243b12: 訶薩。佛告須菩提。是菩薩於必定衆中爲 T0223_.08.0243b13: 上首。是故名摩訶薩。須菩提白佛言。世尊。 T0223_.08.0243b14: 何等爲必定衆。是菩薩摩訶薩而爲上首。佛 T0223_.08.0243b15: 告須菩提。必定衆者。性地人八人須陀洹斯 T0223_.08.0243b16: 陀含阿那含阿羅漢辟支佛。初發心菩薩乃 T0223_.08.0243b17: 至阿惟越致地菩薩。須菩提。是爲必定衆 T0223_.08.0243b18: 菩薩。爲上首。菩薩摩訶薩於是中生大心。 T0223_.08.0243b19: 不可壞如金剛。當爲必定衆作上首。須 T0223_.08.0243b20: 菩提白佛言。世尊。何等是菩薩摩訶薩生 T0223_.08.0243b21: 大心。不可壞如金剛。佛告須菩提。菩薩摩 T0223_.08.0243b22: 訶薩應生如是心。我當於無量生死中大 T0223_.08.0243b23: 誓莊嚴。我應當捨一切所有。我應當等心 T0223_.08.0243b24: 於一切衆生。我應當以三乘度脱一切衆 T0223_.08.0243b25: 生。令入無餘涅槃。我度一切衆生已。無 T0223_.08.0243b26: 有乃至一人入涅槃者。我應當解一切 T0223_.08.0243b27: 諸法不生相。我應當純以薩婆若心行六 T0223_.08.0243b28: 波羅蜜。我應當學智慧了達一切法。我應 T0223_.08.0243b29: 當了達諸法一相智門。我應當了達乃至無 T0223_.08.0243c01: 量相智門。須菩提。是名菩薩摩訶薩生大 T0223_.08.0243c02: 心。不可壞如金剛。是菩薩摩訶薩住是心 T0223_.08.0243c03: 中。於諸必定衆而爲上首。是法用無所得 T0223_.08.0243c04: 故。須菩提。菩薩摩訶薩應生如是心。我當 T0223_.08.0243c05: 代十方一切衆生若地獄衆生若畜生衆生 T0223_.08.0243c06: 若餓鬼衆生受苦痛。爲一一衆生。無量百 T0223_.08.0243c07: 千億劫代受地獄中苦。乃至是衆生入無餘 T0223_.08.0243c08: 涅槃。以是法故爲是衆生受諸懃苦。是衆 T0223_.08.0243c09: 生入無餘涅槃已。然後自種善根。無量百 T0223_.08.0243c10: 千億阿僧祇劫當得阿耨多羅三藐三菩 T0223_.08.0243c11: 提。須菩提。是爲菩薩摩訶薩生大心。不可 T0223_.08.0243c12: 壞如金剛。住是心中爲必定衆作上首。 T0223_.08.0243c13: 復次須菩提。菩薩摩訶薩生大快心。住是大 T0223_.08.0243c14: 快心中。爲必定衆作上首。須菩提白佛言。 T0223_.08.0243c15: 世尊。何等是菩薩摩訶薩大快心。佛言。菩 T0223_.08.0243c16: 薩摩訶薩從初發意乃至阿耨多羅三藐三 T0223_.08.0243c17: 菩提。不生染心瞋恚心愚癡心。不生慢 T0223_.08.0243c18: 心。不生聲聞辟支佛心。是名菩薩摩訶薩 T0223_.08.0243c19: 大快心。住是心中爲必定衆作上首。亦不 T0223_.08.0243c20: 念有是心。復次須菩提。菩薩摩訶薩應生 T0223_.08.0243c21: 不動心。須菩提白佛言。云何名不動心。佛 T0223_.08.0243c22: 言。常念一切種智心。亦不念有是心。是名 T0223_.08.0243c23: 菩薩摩訶薩不動心。復次須菩提。菩薩摩訶 T0223_.08.0243c24: 薩於一切衆生中。應生利益安樂心。云何 T0223_.08.0243c25: 名利益安樂心。救濟一切衆生。不捨一切 T0223_.08.0243c26: 衆生。是事亦不念有是心。是名菩薩摩訶 T0223_.08.0243c27: 薩於一切衆生中生利益安樂心。如是須 T0223_.08.0243c28: 菩提。是菩薩摩訶薩行般若波羅蜜。於必 T0223_.08.0243c29: 定衆中最爲上首。復次須菩提。菩薩摩訶薩 T0223_.08.0244a01: 應當行欲法喜法樂法心。何等是法。所謂 T0223_.08.0244a02: 不破諸法實相。是名爲法。何等名欲法喜 T0223_.08.0244a03: 法。信法忍法受法。是名欲法喜法。何等名 T0223_.08.0244a04: 樂法。常修行是法是名樂法。如是須菩提。 T0223_.08.0244a05: 菩薩摩訶薩行般若波羅蜜。於必定衆中能 T0223_.08.0244a06: 爲上首。是法用無所得故。復次須菩提。 T0223_.08.0244a07: 菩薩摩訶薩行般若波羅蜜時。住内空乃 T0223_.08.0244a08: 至無法有法空。能爲必定衆作上首。*是法 T0223_.08.0244a09: 用無所得故。復次須菩提。菩薩摩訶薩行 T0223_.08.0244a10: 般若波羅蜜*時。住四念處中。乃至住十八 T0223_.08.0244a11: 不共法中。能爲必定衆作上首。*是法用 T0223_.08.0244a12: 無所得故。復次須菩提。菩薩摩訶薩行般 T0223_.08.0244a13: 若波羅蜜*時。住如金剛三昧。乃至離著虚 T0223_.08.0244a14: 空不染三昧中住。於必定衆作上首。*是法 T0223_.08.0244a15: 用無所得故。如是須菩提。菩薩摩訶薩住 T0223_.08.0244a16: 是諸法中。能爲必定衆作上首。以是因縁 T0223_.08.0244a17: 故名爲摩訶薩◎
T0223_.08.0244a21: 所以爲摩訶薩。佛告舍利弗。便説。舍利弗 T0223_.08.0244a22: 言。我見衆生見壽見命見。生見養育見。衆 T0223_.08.0244a23: 數見人見。作見使作見。起見使起見。受見 T0223_.08.0244a24: 使受見。知者見見者見。斷見常見。有見無 T0223_.08.0244a25: 見。*蔭見入見界見。諦見因縁見。四念處見 T0223_.08.0244a26: 乃至十八不共法見。佛道見成就衆生見。淨 T0223_.08.0244a27: 佛國土見。佛見轉法輪見。爲斷如是諸 T0223_.08.0244a28: 見故而爲説法。是多摩訶薩。須菩提語舍 T0223_.08.0244a29: 利弗言。何因縁故。色見是妄見。何因縁故。 T0223_.08.0244b01: 受想行識乃至轉法輪見。是名妄見。舍利 T0223_.08.0244b02: 弗語須菩提。菩薩摩訶薩行般若波羅蜜 T0223_.08.0244b03: 時。無方便故得色生見。用有所得故。 T0223_.08.0244b04: *得受想行識乃至轉法輪生見。用有所得 T0223_.08.0244b05: 故。是中菩薩摩訶薩行般若波羅蜜。以方 T0223_.08.0244b06: 便力斷諸見網故而爲説法。用無所得 T0223_.08.0244b07: 故。爾時須菩提白佛言。世尊。我亦欲説所 T0223_.08.0244b08: 以爲摩訶薩。佛言。便説。須菩提言。世尊。 T0223_.08.0244b09: 是阿耨多羅三藐三菩提心。無等等心。不共 T0223_.08.0244b10: 聲聞辟支佛心。何以故。是一切智心無漏不 T0223_.08.0244b11: 繋故。是一切智心無漏不繋中亦不著。以 T0223_.08.0244b12: 是因縁故名摩訶薩。舍利弗語須菩提。何 T0223_.08.0244b13: 等爲菩薩摩訶薩無等等心。不共聲聞辟支 T0223_.08.0244b14: 佛心。須菩提言。菩薩摩訶薩從初發意以 T0223_.08.0244b15: 來。終不見法有生有滅。有増有減有垢 T0223_.08.0244b16: 有淨。舍利弗。若法無生無滅。乃至無垢 T0223_.08.0244b17: 無淨。是中無聲聞心無辟支佛心。無阿耨 T0223_.08.0244b18: 多羅三藐三菩提心無佛心。舍利弗。是名 T0223_.08.0244b19: 菩薩摩訶薩無等等心。不共聲聞辟支佛心。 T0223_.08.0244b20: 舍利弗語須菩提。如須菩提説。一切智心無 T0223_.08.0244b21: 漏心不繋心中亦不著。須菩提。色亦不著。 T0223_.08.0244b22: 受想行識亦不著。四念處亦不著。乃至十八 T0223_.08.0244b23: 不共法亦不著。何以但説是心不著。須菩提 T0223_.08.0244b24: 言。如是如是。舍利弗。色亦不著乃至十八 T0223_.08.0244b25: 不共法亦不著。舍利弗語須菩提。凡夫人 T0223_.08.0244b26: 心亦無漏不繋性空故。諸聲聞辟支佛心諸 T0223_.08.0244b27: 佛心亦無漏不繋性空故。須菩提言。如是舍 T0223_.08.0244b28: 利弗。舍利弗言。須菩提。若色亦無漏不繋 T0223_.08.0244b29: 性空故。受想行識亦無漏不繋性空故。乃至 T0223_.08.0244c01: 意觸因縁生受。亦無漏不繋性空故。須菩 T0223_.08.0244c02: 提言爾。舍利弗言。四念處亦無漏不繋性空 T0223_.08.0244c03: 故。乃至十八不共法。亦無漏不繋性空故。須 T0223_.08.0244c04: 菩提言爾。如舍利弗所言。凡夫人心亦無 T0223_.08.0244c05: 漏不繋性空故。乃至十八不共法。亦無漏不 T0223_.08.0244c06: 繋性空故。舍利弗語須菩提。如須菩提所 T0223_.08.0244c07: 説。空無心故不著是心。須菩提。色無故不 T0223_.08.0244c08: 著色。受想行識乃至意觸因縁生受無故 T0223_.08.0244c09: 不著受。四念處無故不著四念處。乃至十 T0223_.08.0244c10: 八不共法無故。不著十八不共法。須菩提 T0223_.08.0244c11: 言。如是舍利弗。色無故色中不著。乃至 T0223_.08.0244c12: 十八不共法無故。十八不共法中不著。如 T0223_.08.0244c13: 是舍利弗。菩薩摩訶薩行般若波羅蜜*時。 T0223_.08.0244c14: 以阿耨多羅三藐三菩提心無等等心。不共 T0223_.08.0244c15: 聲聞辟支佛心。不念有是心亦不著是心。 T0223_.08.0244c16: 用一切法無所有故。以是故名摩訶薩
T0223_.08.0244c20: 亦樂説所以爲摩訶薩。佛言。便説。富樓那 T0223_.08.0244c21: 彌多羅尼子言。是菩薩大誓莊嚴是菩薩發 T0223_.08.0244c22: 趣大乘。是菩薩乘於大乘。以是故。是菩薩 T0223_.08.0244c23: 名摩訶薩。舍利弗語富樓那言。云何名菩 T0223_.08.0244c24: 薩摩訶薩大*誓莊嚴。富樓那語舍利弗。菩 T0223_.08.0244c25: 薩摩訶薩不分別爲爾所人故住檀那波 T0223_.08.0244c26: T0223_.08.0244c27: T0223_.08.0244c28: T0223_.08.0244c29: T0223_.08.0245a01: 羅蜜行檀*那波羅蜜。爲一切衆生故。住 T0223_.08.0245a02: 檀*那波羅蜜行檀*那波羅蜜。不爲爾所 T0223_.08.0245a03: 人故。住尸羅波羅蜜行*尸羅波羅蜜。羼 T0223_.08.0245a04: 提波羅蜜毘梨耶波羅蜜禪那波羅蜜般若 T0223_.08.0245a05: 波羅蜜。爲一切衆生故。住般若波羅蜜行 T0223_.08.0245a06: 般若波羅蜜。菩薩摩訶薩大*誓莊嚴。不齊 T0223_.08.0245a07: 限衆生。我當度若干人不度餘人。不言 T0223_.08.0245a08: 我令若干人至阿耨多羅三藐三菩提。餘人 T0223_.08.0245a09: 不至。是菩薩摩訶薩普爲一切衆生故大 T0223_.08.0245a10: *誓莊嚴。復作是念。我當自具足檀*那波 T0223_.08.0245a11: 羅蜜。亦令一切衆生行檀*那波羅蜜。自具 T0223_.08.0245a12: 足尸*羅波羅蜜羼提波羅蜜毘梨耶波羅蜜 T0223_.08.0245a13: *禪那波羅蜜。自具足般若波羅蜜。亦令一 T0223_.08.0245a14: 切衆生行般若波羅蜜。復次舍利弗。菩薩摩 T0223_.08.0245a15: 訶薩行檀*那波羅蜜時。所有布施應薩婆 T0223_.08.0245a16: 若心。共一切衆生迴向阿耨多羅三藐三 T0223_.08.0245a17: 菩提。舍利弗。是名菩薩摩訶薩行檀*那波 T0223_.08.0245a18: 羅蜜時檀*那波羅蜜大*誓莊嚴。復次舍利 T0223_.08.0245a19: 弗。菩薩摩訶薩行檀*那波羅蜜時。應薩婆 T0223_.08.0245a20: 若心布施。不向聲聞辟支佛地。舍利弗。是 T0223_.08.0245a21: 名菩薩摩訶薩行檀*那波羅蜜時尸*羅波 T0223_.08.0245a22: 羅蜜。大誓莊嚴。復次舍利弗。菩薩摩訶薩 T0223_.08.0245a23: 行檀*那波羅蜜時。應薩婆若心布施。是 T0223_.08.0245a24: 諸施法信忍欲。是名行檀*那波羅蜜時羼 T0223_.08.0245a25: 提波羅蜜大*誓莊嚴。復次舍利弗。菩薩摩訶 T0223_.08.0245a26: 薩行檀*那波羅蜜時。應薩婆若心布施懃 T0223_.08.0245a27: 修不息。是名行檀*那波羅蜜時毘梨耶波 T0223_.08.0245a28: 羅蜜大*誓莊嚴。復次舍利弗。菩薩摩訶薩 T0223_.08.0245a29: 行檀那波羅蜜時。應薩婆若心布施。攝心 T0223_.08.0245b01: 不起聲聞辟支佛意。是名行檀那波羅蜜 T0223_.08.0245b02: 時禪*那波羅蜜*。大誓莊嚴。復次舍利弗。菩 T0223_.08.0245b03: 薩摩訶薩行檀*那波羅蜜時。應薩婆若心 T0223_.08.0245b04: 布施。觀諸法如幻。不得施者。不得所施 T0223_.08.0245b05: 物。不得受者。是名行檀*那波羅蜜時般若 T0223_.08.0245b06: 波羅蜜大*誓莊嚴。如是舍利弗。菩薩摩訶 T0223_.08.0245b07: 薩應薩婆若心。不取不得諸波羅蜜相。當 T0223_.08.0245b08: 知是菩薩摩訶薩大*誓莊嚴。復次舍利弗。 T0223_.08.0245b09: 菩薩摩訶薩行尸*羅波羅蜜時。應薩婆若 T0223_.08.0245b10: 心布施。共一切衆生迴向阿耨多羅三藐三 T0223_.08.0245b11: 菩提。是名菩薩摩訶薩行尸*羅波羅蜜時檀 T0223_.08.0245b12: *那波羅蜜。復次舍利弗。菩薩摩訶薩行尸 T0223_.08.0245b13: *羅波羅蜜時。是諸法信忍欲。是名菩薩摩 T0223_.08.0245b14: 訶薩行尸*羅波羅蜜時羼提波羅蜜。復次舍 T0223_.08.0245b15: 利弗。菩薩摩訶薩行尸*羅波羅蜜時懃修 T0223_.08.0245b16: 不息。是名菩薩摩訶薩行尸羅波羅蜜時 T0223_.08.0245b17: 毘梨耶波羅蜜。復次舍利弗。菩薩摩訶薩行 T0223_.08.0245b18: 尸*羅波羅蜜時。不受聲聞辟支佛心。是名 T0223_.08.0245b19: 菩薩摩訶薩行尸*羅波羅蜜時禪*那波羅 T0223_.08.0245b20: 蜜。復次舍利弗。菩薩摩訶薩行尸*羅波羅 T0223_.08.0245b21: 蜜時。觀一切法如幻。亦不念有是戒。用 T0223_.08.0245b22: 無所得故是名菩薩摩訶薩行尸*羅波羅 T0223_.08.0245b23: 蜜時般若波羅蜜。如是舍利弗。菩薩摩訶薩 T0223_.08.0245b24: 行尸*羅波羅蜜時攝諸波羅蜜。以是故名 T0223_.08.0245b25: 大*誓莊嚴。復次舍利弗。菩薩摩訶薩行羼提 T0223_.08.0245b26: 波羅蜜時。應薩婆若心布施。共一切衆生 T0223_.08.0245b27: 迴向阿耨多羅三藐三菩提。是爲菩薩摩訶 T0223_.08.0245b28: 薩行羼提波羅蜜時檀*那波羅蜜。復次舍利 T0223_.08.0245b29: 弗。菩薩摩訶薩行羼提波羅蜜時。不受聲 T0223_.08.0245c01: 聞辟支佛心。但受薩婆若心。是名菩薩摩訶 T0223_.08.0245c02: 薩行羼提波羅蜜時尸*羅波羅蜜。復次舍利 T0223_.08.0245c03: 弗。菩薩摩訶薩行羼提波羅蜜時。應薩婆 T0223_.08.0245c04: 若心身心精進不休息。是名菩薩摩訶薩 T0223_.08.0245c05: 行羼提波羅蜜時毘梨耶波羅蜜。復次舍利 T0223_.08.0245c06: 弗。菩薩摩訶薩行羼提波羅蜜時。攝心一 T0223_.08.0245c07: 處。雖有苦事心不散亂。是名菩薩摩訶薩 T0223_.08.0245c08: 行羼提波羅蜜時禪*那波羅蜜。復次舍利弗。 T0223_.08.0245c09: 菩薩摩訶薩行羼提波羅蜜時。應薩婆若 T0223_.08.0245c10: 心觀諸法空。無作者無受者。若有呵罵 T0223_.08.0245c11: 割截者。心如幻如夢。是名菩薩摩訶薩行 T0223_.08.0245c12: 羼提波羅蜜時般若波羅蜜。復次舍利弗。菩 T0223_.08.0245c13: 薩摩訶薩行毘梨耶波羅蜜時應薩婆若心 T0223_.08.0245c14: 布施。時不令身心懈怠。是名菩薩摩訶薩 T0223_.08.0245c15: 行毘梨耶波羅蜜時檀*那波羅蜜。復次舍利 T0223_.08.0245c16: 弗。菩薩摩訶薩行毘梨耶波羅蜜時。應薩 T0223_.08.0245c17: 婆若心。始終具足清淨持戒。是名菩薩摩訶 T0223_.08.0245c18: 薩行毘梨耶波羅蜜時尸*羅波羅蜜。復次舍 T0223_.08.0245c19: 利弗。菩薩摩訶薩行毘梨耶波羅蜜時。應 T0223_.08.0245c20: 薩婆若心修行忍辱是名菩薩摩訶薩行毘 T0223_.08.0245c21: 梨耶波羅蜜時羼提波羅蜜。復次舍利弗。菩 T0223_.08.0245c22: 薩摩訶薩行毘梨耶波羅蜜時。應薩婆若 T0223_.08.0245c23: 心攝心離欲入諸禪定。是名菩薩摩訶薩 T0223_.08.0245c24: 行毘梨耶波羅蜜時*禪那波羅蜜。復次舍利 T0223_.08.0245c25: 弗。菩薩摩訶薩行毘梨耶波羅蜜時。應薩 T0223_.08.0245c26: 婆若心不取一切諸法相。於不取相亦不 T0223_.08.0245c27: 著。是名菩薩摩訶薩行毘梨耶波羅蜜時般 T0223_.08.0245c28: 若波羅蜜。如是舍利弗。菩薩摩訶薩行毘梨 T0223_.08.0245c29: 耶波羅蜜時攝諸波羅蜜。復次舍利弗。菩薩 T0223_.08.0246a01: 摩訶薩行*禪那波羅蜜時。應薩婆若心定 T0223_.08.0246a02: 心布施不令心亂。是名菩薩摩訶薩行*禪 T0223_.08.0246a03: 那波羅蜜時檀*那波羅蜜。復次舍利弗。菩薩 T0223_.08.0246a04: 摩訶薩行禪那波羅蜜時。應薩婆若心持 T0223_.08.0246a05: 戒禪定力故。破戒諸法不令得入。是名 T0223_.08.0246a06: 菩薩摩訶薩行*禪那波羅蜜時尸*羅波羅 T0223_.08.0246a07: 蜜。復次舍利弗。菩薩摩訶薩行*禪那波羅 T0223_.08.0246a08: 蜜時。應薩婆若心慈悲定故忍諸惱害。是 T0223_.08.0246a09: 名菩薩摩訶薩行*禪那波羅蜜時羼提波羅 T0223_.08.0246a10: 蜜。復次舍利弗。菩薩摩訶薩行*禪那波羅 T0223_.08.0246a11: 蜜時。應薩婆若心於禪不味不著常求増 T0223_.08.0246a12: 進。從一禪至一禪。是名菩薩摩訶薩行*禪 T0223_.08.0246a13: 那波羅蜜時毘梨耶波羅蜜。復次舍利弗。菩 T0223_.08.0246a14: 薩摩訶薩行*禪那波羅蜜時。應薩婆若心 T0223_.08.0246a15: 於一切法無所依止。亦不隨禪生。是名 T0223_.08.0246a16: 菩薩摩訶薩行*禪那波羅蜜時般若波羅蜜。 T0223_.08.0246a17: 如是舍利弗。菩薩摩訶薩行*禪那波羅蜜 T0223_.08.0246a18: 時攝諸波羅蜜。復次舍利弗。菩薩摩訶薩行 T0223_.08.0246a19: 般若波羅蜜時。應薩婆若心。布施内外所 T0223_.08.0246a20: 有無所愛惜。不見與者受者及以財物。是 T0223_.08.0246a21: 名菩薩摩訶薩行般若波羅蜜時檀*那波羅 T0223_.08.0246a22: 蜜。復次舍利弗。菩薩摩訶薩行般若波羅蜜 T0223_.08.0246a23: 時。應薩婆若心持戒破戒二事不見故。是 T0223_.08.0246a24: 名菩薩摩訶薩行般若波羅蜜時尸*羅波羅 T0223_.08.0246a25: 蜜。復次舍利弗。菩薩摩訶薩行般若波羅蜜 T0223_.08.0246a26: 時。應薩婆若心不見呵者罵者打者殺者 T0223_.08.0246a27: 亦不見用是空能忍辱。是名菩薩摩訶薩 T0223_.08.0246a28: 行般若波羅蜜時羼提波羅蜜。復次舍利弗。 T0223_.08.0246a29: 菩薩摩訶薩行般若波羅蜜時。應薩婆若心 T0223_.08.0246b01: 觀諸法畢竟空。以大悲心故行諸善法。是 T0223_.08.0246b02: 名菩薩摩訶薩行般若波羅蜜時毘梨耶波 T0223_.08.0246b03: 羅蜜。復次舍利弗。菩薩摩訶薩行般若波羅 T0223_.08.0246b04: 蜜時。應薩婆若心入禪定。觀諸禪離相 T0223_.08.0246b05: 空相無相相無作相。是名菩薩摩訶薩行般 T0223_.08.0246b06: 若波羅蜜時*禪那波羅蜜。如是舍利弗。菩 T0223_.08.0246b07: 薩摩訶薩行般若波羅蜜時攝諸波羅蜜。舍 T0223_.08.0246b08: 利弗。如是名爲菩薩摩訶薩大*誓莊嚴。是 T0223_.08.0246b09: 大*誓莊嚴菩薩。十方諸佛歡喜。於大衆中 T0223_.08.0246b10: 稱名讃歎。某國土某菩薩摩訶薩大*誓莊嚴。 T0223_.08.0246b11: 成就衆生淨佛國土。慧命舍利弗問富樓 T0223_.08.0246b12: 那彌多羅尼子。云何菩薩摩訶薩發趣大 T0223_.08.0246b13: 乘。富樓那語舍利弗。菩薩摩訶薩行六波羅 T0223_.08.0246b14: 蜜時。離諸欲離諸惡不善法有覺有觀。 T0223_.08.0246b15: 離生喜樂入初禪。乃至入第四禪中。以慈 T0223_.08.0246b16: 廣大無二無量。無怨恨無惱心行。遍滿 T0223_.08.0246b17: 一方二三四方四維上下。遍一切世間。悲喜 T0223_.08.0246b18: 捨心亦如是。是菩薩入禪時起時。諸禪無 T0223_.08.0246b19: 量心及支共一切衆生迴向薩婆若。是名 T0223_.08.0246b20: 菩薩摩訶薩*禪那波羅蜜發趣大乘。是菩薩 T0223_.08.0246b21: 摩訶薩住禪無量心作是念。我當得一切 T0223_.08.0246b22: 種智。爲斷一切衆生煩惱故當説法。是 T0223_.08.0246b23: 名菩薩摩訶薩行禪*那波羅蜜時檀*那波 T0223_.08.0246b24: 羅蜜。若菩薩摩訶薩應薩婆若心。修初禪 T0223_.08.0246b25: 住初禪。二三四禪亦如是不受餘心。所謂 T0223_.08.0246b26: 聲聞辟支佛心。是名菩薩摩訶薩行禪*那波 T0223_.08.0246b27: 羅蜜時尸*羅波羅蜜。若菩薩摩訶薩。應薩 T0223_.08.0246b28: 婆若心入諸禪作是念。我爲斷一切衆生 T0223_.08.0246b29: 煩惱故當説法。是諸心欲樂忍。是名菩薩 T0223_.08.0246c01: 摩訶薩行禪*那波羅蜜時羼提波羅蜜。若菩 T0223_.08.0246c02: 薩摩訶薩應薩婆若心入諸禪。諸善根皆 T0223_.08.0246c03: 迴向薩婆若懃修不息。是名菩薩摩訶薩 T0223_.08.0246c04: 行禪*那波羅蜜時毘梨耶波羅蜜。若菩薩摩 T0223_.08.0246c05: 訶薩應薩婆若心入四禪及*支。觀無常相 T0223_.08.0246c06: 苦相無我相空相無相相無作相。共一切衆生 T0223_.08.0246c07: 迴向薩婆若。是名菩薩摩訶薩行禪*那波羅 T0223_.08.0246c08: 蜜時般若波羅蜜。舍利弗是名菩薩摩訶薩 T0223_.08.0246c09: 發趣大乘。復次菩薩摩訶薩發趣大乘行 T0223_.08.0246c10: 慈心作是念。我當安樂一切衆生入悲心。 T0223_.08.0246c11: 我當救濟一切衆生入喜心我當度一切 T0223_.08.0246c12: 衆生入捨心我當令一切衆生得諸漏盡。 T0223_.08.0246c13: 是名菩薩摩訶薩行無量心時檀*那波羅蜜。 T0223_.08.0246c14: 復次菩薩摩訶薩是諸禪無量心。不向聲聞 T0223_.08.0246c15: 辟支佛地。但迴向薩婆若。是名菩薩摩訶薩 T0223_.08.0246c16: 行無量心時尸*羅波羅蜜。復次舍利弗。菩薩 T0223_.08.0246c17: 摩訶薩行四無量心。不貪聲聞辟支佛地。 T0223_.08.0246c18: 但忍樂欲薩婆若。是名菩薩摩訶薩行無量 T0223_.08.0246c19: 心時羼提波羅蜜。若菩薩摩訶薩應薩婆若 T0223_.08.0246c20: 心。行四無量心但行清淨行。是名菩薩 T0223_.08.0246c21: 摩訶薩行無量心時毘梨耶波羅蜜。復次菩 T0223_.08.0246c22: 薩摩訶薩入。禪入無量心時。亦不隨禪無 T0223_.08.0246c23: 量心生。是名菩薩摩訶薩行無量心時方便 T0223_.08.0246c24: 般若波羅蜜。舍利弗。是名菩薩摩訶薩發趣 T0223_.08.0246c25: 大乘。復次舍利弗。菩薩摩訶薩發趣大乘。 T0223_.08.0246c26: 一切種修四念處。乃至一切種修八聖道分。一 T0223_.08.0246c27: 切種修三解脱門。乃至十八不共法。是名菩 T0223_.08.0246c28: 薩摩訶薩發趣大乘。復次舍利弗。菩薩摩訶 T0223_.08.0246c29: 薩内空中智慧用無所得故。乃至無法有法 T0223_.08.0247a01: 空中智慧用無所得故。是名菩薩摩訶薩 T0223_.08.0247a02: 發趣大乘。復次舍利弗。菩薩摩訶薩一切法 T0223_.08.0247a03: 中不亂不定智慧。是名菩薩摩訶薩發趣大 T0223_.08.0247a04: 乘。復次舍利弗。菩薩摩訶薩發趣大乘。非 T0223_.08.0247a05: 常非無常智慧。非樂非苦非實非空非 T0223_.08.0247a06: 我非無我智慧。是名菩薩摩訶薩發趣大 T0223_.08.0247a07: 乘。用無所得故。復次舍利弗。菩薩摩訶薩 T0223_.08.0247a08: 智不行過去世。不行未來世。不行現在世 T0223_.08.0247a09: 亦非不知三世。是名菩薩摩訶薩發趣大 T0223_.08.0247a10: 乘。用無所得故。復次菩薩摩訶薩發趣大 T0223_.08.0247a11: 乘智不行欲界。不行色界。不行無色界。 T0223_.08.0247a12: 亦非不知欲界色界無色界。用無所得 T0223_.08.0247a13: 故。是名菩薩摩訶薩發趣大乘。復次菩薩摩 T0223_.08.0247a14: 訶薩發趣大乘智不行世間法。不行出世 T0223_.08.0247a15: 間法。不行有爲法。不行無爲法。不行有 T0223_.08.0247a16: 漏法。不行無漏法。亦非不知世間法出世 T0223_.08.0247a17: 間法。有爲無爲法有漏無漏法。用無所得 T0223_.08.0247a18: 故。舍利弗。是名菩薩摩訶薩發趣大乘 T0223_.08.0247a19: *摩訶般若波羅蜜經乘乘品第十六 T0223_.08.0247a20: 爾時慧命舍利弗問富樓那云何名菩薩摩 T0223_.08.0247a21: 訶薩乘於大乘。富樓那答舍利弗言。菩薩 T0223_.08.0247a22: 摩訶薩行般若波羅蜜時乘檀*那波羅蜜。 T0223_.08.0247a23: 亦不得檀波羅蜜。亦不得菩薩亦不得受 T0223_.08.0247a24: 者。是法用無所得故。是名菩薩摩訶薩乘 T0223_.08.0247a25: 檀*那波羅蜜。菩薩摩訶薩行般若波羅蜜 T0223_.08.0247a26: 時。乘尸*羅波羅蜜羼提波羅蜜毘梨耶波 T0223_.08.0247a27: 羅蜜禪*那波羅蜜。乘般若波羅蜜亦不得 T0223_.08.0247a28: 般若波羅蜜。亦不得菩薩。是法用無所得 T0223_.08.0247a29: 故。是爲菩薩摩訶薩乘於般若波羅蜜。如 T0223_.08.0247b01: 是舍利弗。是爲菩薩摩訶薩乘於大乘。復 T0223_.08.0247b02: 次舍利弗。菩薩摩訶薩摩訶衍一心應薩婆 T0223_.08.0247b03: 若。修四念處法法壞故。乃至一心應薩婆 T0223_.08.0247b04: 若。修十八不共法法壞故。是亦不可得。如 T0223_.08.0247b05: 是舍利弗。是名菩薩摩訶薩乘於大乘。復 T0223_.08.0247b06: 次舍利弗。菩薩摩訶薩作是念。菩薩但有名 T0223_.08.0247b07: 字。衆生不可得故。是名菩薩摩訶薩乘於 T0223_.08.0247b08: 大乘。復次舍利弗。若菩薩摩訶薩作是念。 T0223_.08.0247b09: 色但有名字色不可得故。受想行識但有 T0223_.08.0247b10: 名字。識不可得故。眼但有名字眼不可得 T0223_.08.0247b11: 故。乃至意亦如是。四念處但有名字。四念 T0223_.08.0247b12: 處不可得故。乃至八聖道分但有名字。八 T0223_.08.0247b13: 聖道分不可得故。内空但有名字。内空不 T0223_.08.0247b14: 可得故。乃至無法有法空但有名字。無法 T0223_.08.0247b15: 有法空不可得故。乃至十八不共法但有名 T0223_.08.0247b16: 字。十八不共法不可得故。諸法如但有名 T0223_.08.0247b17: 字。如不可得故。法相法性法位實際但有 T0223_.08.0247b18: 名字。實際不可得故。阿耨多羅三藐三菩提 T0223_.08.0247b19: 及佛但有名字。佛不可得故。如是舍利弗。 T0223_.08.0247b20: 是名菩薩摩訶薩乘於大乘。復次舍利弗。 T0223_.08.0247b21: 若菩薩摩訶薩從初發意以來。具足菩 T0223_.08.0247b22: 薩神通成就衆生。從一佛國至一佛國。恭 T0223_.08.0247b23: 敬供養尊重讃歎諸佛。從諸佛聽受法教。 T0223_.08.0247b24: 所謂菩薩大乘。是菩薩乘是大乘。從一佛 T0223_.08.0247b25: 國至一佛國。淨佛國土成就衆生。初無佛 T0223_.08.0247b26: 國想亦無衆生想。此人住不二法中。爲衆 T0223_.08.0247b27: 生受身隨其所應。自變其形而教化之。乃 T0223_.08.0247b28: 至一切智終不離菩薩乘。是名菩薩乘 T0223_.08.0247b29: 是乘。得一切種智已轉法輪。聲聞辟支佛 T0223_.08.0247c01: 及天龍鬼神阿修羅世間人民所不能轉。爾 T0223_.08.0247c02: 時十方如恒河沙等諸佛。皆歡喜稱名讃歎 T0223_.08.0247c03: 作是言。某方某國某菩薩摩訶薩。乘於大 T0223_.08.0247c04: 乘得一切種智轉法輪。舍利弗。是名菩薩 T0223_.08.0247c05: 摩訶薩乘於大乘◎ T0223_.08.0247c06: 摩訶般*若波羅蜜經卷第四 T0223_.08.0247c07: T0223_.08.0247c08: T0223_.08.0247c09: T0223_.08.0247c10: T0223_.08.0247c11: *後秦龜茲國三藏鳩摩羅什譯 T0223_.08.0247c12: ◎莊嚴品第十七 T0223_.08.0247c13: 爾時須菩提白佛言。世尊。菩薩摩訶薩大莊 T0223_.08.0247c14: 嚴。何等是大莊嚴。何等菩薩能大莊嚴。佛語 T0223_.08.0247c15: 須菩提。菩薩摩訶薩摩訶衍大莊嚴。所謂檀 T0223_.08.0247c16: 那波羅蜜乃至般若波羅蜜莊嚴。四念處莊 T0223_.08.0247c17: 嚴。乃至八聖道分内空莊嚴。乃至無法有法 T0223_.08.0247c18: 空。十力乃至十八不共法及一切種智莊嚴。 T0223_.08.0247c19: 變身如佛莊嚴。光明遍照三千大千國土。 T0223_.08.0247c20: 亦照東方如恒河沙等國土。南西北方四維 T0223_.08.0247c21: 上下亦復如是。三千大千國土六種震動。亦 T0223_.08.0247c22: 動東方如恒河沙等諸國土。南西北方四維 T0223_.08.0247c23: 上下亦復如是。是菩薩摩訶薩住檀*那波 T0223_.08.0247c24: 羅蜜摩訶衍大莊嚴。是三千大千國土變爲 T0223_.08.0247c25: 琉璃。化作轉輪聖王。須食與食須飮與飮。 T0223_.08.0247c26: 衣服臥具花香瓔珞搗香澤香房舍燈燭醫 T0223_.08.0247c27: 藥。種種所須盡給與之。與已而爲説法。所 T0223_.08.0247c28: 謂應六波羅蜜。衆生聞是法者終不離六 T0223_.08.0247c29: 波羅蜜。乃至阿耨多羅三藐三菩提。如是須 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 [行番号:有/無] [返り点:無/有] [CITE] |