INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0950a01: 受有離散。如實觀眼觸爲縁所生諸受是虚
T0220_.06.0950a02: 妄不堅實無自在。如實觀耳鼻舌身意觸爲
T0220_.06.0950a03: 縁所生諸受是虚妄不堅實無自在。不見一
T0220_.06.0950a04: 切有漏法實有成就。不見一切無漏法實有
T0220_.06.0950a05: 成就。不見一切有漏法生。不見一切無漏法
T0220_.06.0950a06: 生。不見一切有漏法滅。不見一切無漏法滅。
T0220_.06.0950a07: 不見一切有漏法是増益門。不見一切無漏
T0220_.06.0950a08: 法是増益門。不見一切有漏法是損減門。不
T0220_.06.0950a09: 見一切無漏法是損減門。不見一切有漏法
T0220_.06.0950a10: 有積集。不見一切無漏法有積集。不見一切
T0220_.06.0950a11: 有漏法有離散。不見一切無漏法有離散。如
T0220_.06.0950a12: 實觀一切有漏法是虚妄不堅實無自在。如
T0220_.06.0950a13: 實觀一切無漏法是虚妄不堅實無自在。是
T0220_.06.0950a14: 菩薩摩訶薩如是觀時。不得色自性。不得受
T0220_.06.0950a15: 想行識自性。不得眼處自性。不得耳鼻舌身
T0220_.06.0950a16: 意處自性。不得色處自性。不得聲香味觸法
T0220_.06.0950a17: 處自性。不得眼界自性。不得耳鼻舌身意界
T0220_.06.0950a18: 自性。不得色界自性。不得聲香味觸法界自
T0220_.06.0950a19: 性。不得眼識界自性。不得耳鼻舌身意識界
T0220_.06.0950a20: 自性。不得眼觸自性。不得耳鼻舌身意觸自
T0220_.06.0950a21: 性。不得眼觸爲縁所生諸受自性。不得耳鼻
T0220_.06.0950a22: 舌身意觸爲縁所生諸受自性。不得一切有
T0220_.06.0950a23: 漏法自性。不得一切無漏法自性。是菩薩摩
T0220_.06.0950a24: 訶薩修行般若波羅蜜多。於一切法皆以無
T0220_.06.0950a25: 性而爲自性深生信解。是菩薩摩訶薩於如
T0220_.06.0950a26: 是事生信解已。能行内空外空内外空空空
T0220_.06.0950a27: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0950a28: 空無變異空本性空自相空共相空一切法空
T0220_.06.0950a29: 不可得空無性空自性空無性自性空。是菩
T0220_.06.0950b01: 薩摩訶薩如是行時。於一切法都不執著。謂
T0220_.06.0950b02: 不執著色。不執著受想行識。不執著眼處。不
T0220_.06.0950b03: 執著耳鼻舌身意處。不執著色處。不執著聲
T0220_.06.0950b04: 香味觸法處。不執著眼界。不執著耳鼻舌身
T0220_.06.0950b05: 意界。不執著色界。不執著聲香味觸法界。不
T0220_.06.0950b06: 執著眼識界。不執著耳鼻舌身意識界。不執
T0220_.06.0950b07: 著眼觸。不執著耳鼻舌身意觸。不執著眼觸
T0220_.06.0950b08: 爲縁所生諸受。不執著耳鼻舌身意觸爲縁
T0220_.06.0950b09: 所生諸受。不執著地界。不執著水火風空識
T0220_.06.0950b10: 界。不執著因縁。不執著等無間縁所縁縁増
T0220_.06.0950b11: 上縁。不執著無明。不執著行識名色六處觸
T0220_.06.0950b12: 受愛取有生老死愁歎苦憂惱。不執著布施
T0220_.06.0950b13: 波羅蜜多。不執著淨戒安忍精進靜慮般若
T0220_.06.0950b14: 波羅蜜多。不執著内空。不執著外空内外空
T0220_.06.0950b15: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0950b16: 空散空無變異空本性空自相空共相空一切
T0220_.06.0950b17: 法空不可得空無性空自性空無性自性空。
T0220_.06.0950b18: 不執著眞如。不執著法界法性不虚妄性不
T0220_.06.0950b19: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0950b20: 不思議界。不執著四念住。不執著四正斷四
T0220_.06.0950b21: 神足五根五力七等覺支八聖道支。不執著
T0220_.06.0950b22: 苦聖諦。不執著集滅道聖諦。不執著四靜慮。
T0220_.06.0950b23: 不執著四無量四無色定。不執著八解脱。不
T0220_.06.0950b24: 執著八勝處九次第定十遍處。不執著一切
T0220_.06.0950b25: 三摩地門。不執著一切陀羅尼門。不執著空
T0220_.06.0950b26: 解脱門。不執著無相無願解脱門。不執著五
T0220_.06.0950b27: 眼。不執著六神通。不執著佛十力。不執著
T0220_.06.0950b28: 四無所畏四無礙解十八佛不共法。不執著
T0220_.06.0950b29: 大慈。不執著大悲大喜大捨
T0220_.06.0950c01: 大般若波羅蜜多經卷第三百七十七
T0220_.06.0950c02:
T0220_.06.0950c03:
T0220_.06.0950c04:
T0220_.06.0950c05:大般若波羅蜜多經卷第三百七
T0220_.06.0950c06: 十八
T0220_.06.0950c07: ＊三藏法師玄＊奘奉 詔譯
T0220_.06.0950c08: 初分無相無得品第六十六之六
T0220_.06.0950c09: 不執著無忘失法。不執著恒住捨性。不執著
T0220_.06.0950c10: 一切智。不執著道相智一切相智。不執著預
T0220_.06.0950c11: 流果。不執著一來不還阿羅漢果獨覺菩提。
T0220_.06.0950c12: 不執著一切菩薩摩訶薩行。不執著諸佛無
T0220_.06.0950c13: 上正等菩提。是菩薩摩訶薩行無性爲自性
T0220_.06.0950c14: 甚深般若波羅蜜多時。能圓滿菩薩道。謂能
T0220_.06.0950c15: 圓滿布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0950c16: 多。亦能圓滿内空外空内外空空空大空勝
T0220_.06.0950c17: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0950c18: 異空本性空自相空共相空一切法空不可得
T0220_.06.0950c19: 空無性空自性空無性自性空。亦能圓滿眞
T0220_.06.0950c20: 如法界法性不虚妄性不變異性平等性離生
T0220_.06.0950c21: 性法定法住實際虚空界不思議界。亦能圓
T0220_.06.0950c22: 滿四念住四正斷四神足五根五力七等覺支
T0220_.06.0950c23: 八聖道支。亦能圓滿苦集滅道聖諦。亦能
T0220_.06.0950c24: 圓滿四靜慮四無量四無色定。亦能圓滿八
T0220_.06.0950c25: 解脱八勝處九次第定十遍處。亦能圓滿一
T0220_.06.0950c26: 切三摩地門陀羅尼門。亦能圓滿空無相無
T0220_.06.0950c27: 願解脱門。亦能圓滿五眼六神通。亦能圓滿
T0220_.06.0950c28: 佛十力四無所畏四無礙解十八佛不共法。
T0220_.06.0950c29: 亦能圓滿大慈大悲大喜大捨。亦能圓滿
T0220_.06.0951a01: 無忘失法恒住捨性。亦能圓滿一切智道相
T0220_.06.0951a02: 智一切相智。亦能圓滿三十二大士相八十
T0220_.06.0951a03: 隨好。是菩薩摩訶薩住異熟法菩提道中。復
T0220_.06.0951a04: 能圓滿布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0951a05: 多。亦能圓滿内空外空内外空空空大空勝
T0220_.06.0951a06: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0951a07: 異空本性空自相空共相空一切法空不可得
T0220_.06.0951a08: 空無性空自性空無性自性空。亦能圓滿眞
T0220_.06.0951a09: 如法界法性不虚妄性不變異性平等性離生
T0220_.06.0951a10: 性法定法住實際虚空界不思議界。亦能圓
T0220_.06.0951a11: 滿四念住四正斷四神足五根五力七等覺支
T0220_.06.0951a12: 八聖道支。亦能圓滿苦集滅道聖諦。亦能圓
T0220_.06.0951a13: 滿四靜慮四無量四無色定。亦能圓滿八解
T0220_.06.0951a14: 脱八勝處九次第定十遍處。亦能圓滿一切
T0220_.06.0951a15: 三摩地門陀羅尼門。亦能圓滿空無相無願
T0220_.06.0951a16: 解脱門。亦能圓滿五眼六神通等無量功徳。
T0220_.06.0951a17: 是菩薩摩訶薩圓滿如是菩提道已。離諸闇
T0220_.06.0951a18: 障住佛道中。由異熟生勝神通力。方便饒益
T0220_.06.0951a19: 諸有情類。應以布施而攝受者。即以布施而
T0220_.06.0951a20: 攝受之。應以淨戒而攝受者。即以淨戒而攝
T0220_.06.0951a21: 受之。應以安忍而攝受者。即以安忍而攝受
T0220_.06.0951a22: 之。應以精進而攝受者。即以精進而攝受之。
T0220_.06.0951a23: 應以靜慮而攝受者。即以靜慮而攝受之。應
T0220_.06.0951a24: 以般若而攝受者。即以般若而攝受之。應以
T0220_.06.0951a25: 解脱而攝受者。即以解脱而攝受之。應以解
T0220_.06.0951a26: 脱智見而攝受者。即以解脱智見而攝受之。
T0220_.06.0951a27: 應令安住預流果者。方便令住預流果。應令
T0220_.06.0951a28: 安住一來果者。方便令住一來果。應令安住
T0220_.06.0951a29: 不還果者。方便令住不還果。應令安住阿羅
T0220_.06.0951b01: 漢果者。方便令住阿羅漢果。應令安住獨覺
T0220_.06.0951b02: 菩提者。方便令住獨覺菩提。應令安住阿耨
T0220_.06.0951b03: 多羅三藐三菩提者。方便令住阿耨多羅三
T0220_.06.0951b04: 藐三菩提。是菩薩摩訶薩能作種種神通變
T0220_.06.0951b05: 現。欲往殑伽沙等世界隨意能往。欲現所
T0220_.06.0951b06: 往諸世界中種種珍寶隨意能現。欲令所往
T0220_.06.0951b07: 諸世界中有情受用衆妙珍寶。隨其所樂皆
T0220_.06.0951b08: 令滿足。是菩薩摩訶薩從一世界至一世界。
T0220_.06.0951b09: 利益安樂無量有情。見諸世界嚴淨之相。能
T0220_.06.0951b10: 自攝受隨意所樂嚴淨佛土。譬如他化自在
T0220_.06.0951b11: 諸天諸有所須衆妙樂具隨心而現。如是菩
T0220_.06.0951b12: 薩隨意攝受種種嚴淨無量佛土。是菩薩摩
T0220_.06.0951b13: 訶薩由異熟生布施淨戒安忍精進靜慮般若
T0220_.06.0951b14: 波羅蜜多。及異熟生諸妙神通。并異熟生
T0220_.06.0951b15: 菩薩道故行道相智。由道相智得成熟故。復
T0220_.06.0951b16: 能證得一切相智。由得此智於一切法無所
T0220_.06.0951b17: 攝受。謂不攝受色。不攝受受想行識。不攝
T0220_.06.0951b18: 受眼處。不攝受耳鼻舌身意處。不攝受色處。
T0220_.06.0951b19: 不攝受聲香味觸法處。不攝受眼界。不攝受
T0220_.06.0951b20: 耳鼻舌身意界。不攝受色界。不攝受聲香味
T0220_.06.0951b21: 觸法界。不攝受眼識界。不攝受耳鼻舌身意
T0220_.06.0951b22: 識界。不攝受眼觸。不攝受耳鼻舌身意觸。不
T0220_.06.0951b23: 攝受眼觸爲縁所生諸受。不攝受耳鼻舌身
T0220_.06.0951b24: 意觸爲縁所生諸受。不攝受一切善法非善
T0220_.06.0951b25: 法世間法出世間法有漏法無漏法有爲法無
T0220_.06.0951b26: 爲法有罪法無罪法。亦不攝受所證無上正
T0220_.06.0951b27: 等菩提。亦不攝受一切佛土所受用物。其中
T0220_.06.0951b28: 有情亦無攝受。何以故。是菩薩摩訶薩先不
T0220_.06.0951b29: 攝受一切法故。於一切法無所得故。爲諸有
T0220_.06.0951c01: 情無倒宣説一切法性無攝受故。如是善現。
T0220_.06.0951c02: 菩薩摩訶薩行深般若波羅蜜多時。由離諸
T0220_.06.0951c03: 相無漏心力。能於一切無相無覺無得無影
T0220_.06.0951c04: 無作法中。圓滿般若波羅蜜多。亦能圓滿諸
T0220_.06.0951c05: 餘功徳
T0220_.06.0951c06: 初分無雜法義品第六十七之一
T0220_.06.0951c07: 爾時具壽善現白佛言。世尊。云何於一切無
T0220_.06.0951c08: 雜無相自相空法中。能圓滿修布施淨戒安
T0220_.06.0951c09: 忍精進靜慮般若波羅蜜多。云何於一切無
T0220_.06.0951c10: 漏無差別法中。施設如是諸法差別及可了
T0220_.06.0951c11: 知。云何於般若波羅蜜多中。攝受一切布施
T0220_.06.0951c12: 淨戒安忍精進靜慮般若波羅蜜多。攝受一
T0220_.06.0951c13: 切内空外空内外空空空大空勝義空有爲空
T0220_.06.0951c14: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0951c15: 自相空共相空一切法空不可得空無性空自
T0220_.06.0951c16: 性空無性自性空。攝受一切眞如法界法性
T0220_.06.0951c17: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0951c18: 實際虚空界不思議界。攝受一切四念住四
T0220_.06.0951c19: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0951c20: 攝受一切空無相無願解脱門。攝受一切苦
T0220_.06.0951c21: 集滅道聖諦。攝受一切四靜慮四無量四無
T0220_.06.0951c22: 色定。攝受一切八解脱八勝處九次第定十
T0220_.06.0951c23: 遍處。攝受一切三摩地門陀羅尼門。攝受一
T0220_.06.0951c24: 切五眼六神通。攝受一切佛十力四無所畏
T0220_.06.0951c25: 四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0951c26: 法。攝受一切無忘失法恒住捨性。攝受一切
T0220_.06.0951c27: 一切智道相智一切相智。攝受一切世出世
T0220_.06.0951c28: 法。云何於一切異相法中施設一相。所謂無
T0220_.06.0951c29: 相。及於一相無相法中施設種種差別法
T0220_.06.0952a01: 相
T0220_.06.0952a02: 佛言。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0952a03: 時。安住如夢如響如像如光影如陽焔如幻
T0220_.06.0952a04: 事如尋香城如變化事五取蘊中。修行布施
T0220_.06.0952a05: 淨戒安忍精進靜慮般若波羅蜜多。如實了
T0220_.06.0952a06: 知如夢如響如像如光影如陽焔如幻事如尋
T0220_.06.0952a07: 香城如變化事五取蘊皆無相。所以者何。諸
T0220_.06.0952a08: 夢響像光影陽焔幻事尋香城變化事皆無自
T0220_.06.0952a09: 性。若法無自性是法則無相。若法無相是法
T0220_.06.0952a10: 一相。所謂無相。善現。由此因縁當知一切
T0220_.06.0952a11: 布施無相。施者無相。受者無相。施物無相。
T0220_.06.0952a12: 若如是知而行布施。則能圓滿修行布施波
T0220_.06.0952a13: 羅蜜多。若能圓滿修行布施波羅蜜多。則不
T0220_.06.0952a14: 遠離淨戒安忍精進靜慮般若波羅蜜多。安
T0220_.06.0952a15: 住如是布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0952a16: 多。則能圓滿四靜慮四無量四無色定。亦能
T0220_.06.0952a17: 圓滿四念住四正斷四神足五根五力七等覺
T0220_.06.0952a18: 支八聖道支。亦能圓滿空無相無願解脱門。
T0220_.06.0952a19: 亦能圓滿内空外空内外空空空大空勝義空
T0220_.06.0952a20: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0952a21: 本性空自相空共相空一切法空不可得空無
T0220_.06.0952a22: 性空自性空無性自性空。亦能圓滿眞如法
T0220_.06.0952a23: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0952a24: 定法住實際虚空界不思議界。亦能圓滿苦
T0220_.06.0952a25: 集滅道聖諦。亦能圓滿八解脱八勝處九次
T0220_.06.0952a26: 第定十遍處。亦能圓滿五百三摩地門五百
T0220_.06.0952a27: 陀羅尼門。亦能圓滿五眼六神通。亦能圓滿
T0220_.06.0952a28: 佛十力四無所畏四無礙解大慈大悲大喜大
T0220_.06.0952a29: 捨十八佛不共法。亦能圓滿無忘失法恒住
T0220_.06.0952b01: 捨性。亦能圓滿一切智道相智一切相智。是
T0220_.06.0952b02: 菩薩摩訶薩安住如是異熟生聖無漏諸法
T0220_.06.0952b03: 中。以神通力往到十方殑伽沙等諸佛世界。
T0220_.06.0952b04: 復以種種上妙衣服飮食臥具湯藥香花寶幢
T0220_.06.0952b05: 幡蓋燈明伎樂及餘所須。供養恭敬尊重讃
T0220_.06.0952b06: 歎諸佛世尊。作諸有情利益安樂。應以布施
T0220_.06.0952b07: 而攝益者。即以布施而攝益之。應以淨戒而
T0220_.06.0952b08: 攝益者。即以淨戒而攝益之。應以安忍而攝
T0220_.06.0952b09: 益者。即以安忍而攝益之。應以精進而攝益
T0220_.06.0952b10: 者。即以精進而攝益之。應以靜慮而攝益者。
T0220_.06.0952b11: 即以靜慮而攝益之。應以般若而攝益者。即
T0220_.06.0952b12: 以般若而攝益之。應以諸餘種種善法而攝
T0220_.06.0952b13: 益者。即以諸餘種種善法而攝益之。應以一
T0220_.06.0952b14: 切殊勝善法而攝益者。即以一切殊勝善法
T0220_.06.0952b15: 而攝益之。是菩薩摩訶薩成就如是無量善
T0220_.06.0952b16: 法。雖受生死不爲生死過失所染。爲欲利樂
T0220_.06.0952b17: 諸有情故。攝受人天富貴自在。由此富貴自
T0220_.06.0952b18: 在威力。能作有情諸利樂事。以四攝事而攝
T0220_.06.0952b19: 受之。是菩薩摩訶薩知一切法皆無相故。雖
T0220_.06.0952b20: 知預流果而不住預流果。雖知一來果而不
T0220_.06.0952b21: 住一來果。雖知不還果而不住不還果。雖知
T0220_.06.0952b22: 阿羅漢果而不住阿羅漢果。雖知獨覺菩提
T0220_.06.0952b23: 而不住獨覺菩提。所以者何。是菩薩摩訶薩
T0220_.06.0952b24: 如實了知一切法已。爲欲證得一切相智。不
T0220_.06.0952b25: 共一切聲聞獨覺。如是善現。菩薩摩訶薩知
T0220_.06.0952b26: 一切法皆無相故。如實了知布施淨戒安忍
T0220_.06.0952b27: 精進靜慮般若波羅蜜多亦皆無相。如實了
T0220_.06.0952b28: 知諸餘佛法亦皆無相。由是因縁普能圓滿
T0220_.06.0952c01: 一切佛法
T0220_.06.0952c02: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0952c03: 時。安住如夢如響如像如光影如陽焔如幻
T0220_.06.0952c04: 事如尋香城如變化事五取蘊中。圓滿淨戒
T0220_.06.0952c05: 波羅蜜多。是菩薩摩訶薩如實了知是五取
T0220_.06.0952c06: 蘊如夢如響如像如光影如陽焔如幻事如尋
T0220_.06.0952c07: 香城如變化事已。便能圓滿無相淨戒波羅
T0220_.06.0952c08: 蜜多。如是淨戒無缺無隙無瑕無穢無所取
T0220_.06.0952c09: 著。應受供養。智者所讃妙善受持妙善究竟
T0220_.06.0952c10: 是聖無漏。是出世間道支所攝。安住此戒能
T0220_.06.0952c11: 善受持。受施設戒法爾得戒。律儀戒有表
T0220_.06.0952c12: 戒無表戒。現行戒不現行戒。威儀戒非威儀
T0220_.06.0952c13: 戒。是菩薩摩訶薩雖具成就如是諸戒而無
T0220_.06.0952c14: 取著。不作是念。我由此戒當生刹帝利大族
T0220_.06.0952c15: 富貴自在。或生婆羅門大族富貴自在。或生
T0220_.06.0952c16: 長者大族富貴自在。或生居士大族富貴自
T0220_.06.0952c17: 在。不作是念。我由此戒當爲小王。或爲大
T0220_.06.0952c18: 王。或爲輪王富貴自在。不作是念。我由此戒
T0220_.06.0952c19: 當生四大王衆天。或生三十三天。或生夜摩
T0220_.06.0952c20: 天。或生覩史多天。或生樂變化天。或生他化
T0220_.06.0952c21: 自在天富貴自在。不作是念。我由此戒當生
T0220_.06.0952c22: 梵衆天。或生梵輔天。或生梵會天。或生大
T0220_.06.0952c23: 梵天富貴自在。不作是念。我由此戒當生光
T0220_.06.0952c24: 天。或生少光天。或生無量光天。或生極光
T0220_.06.0952c25: 淨天富貴自在。不作是念。我由此戒當生淨
T0220_.06.0952c26: 天。或生少淨天。或生無量淨天。或生遍淨
T0220_.06.0952c27: 天富貴自在。不作是念。我由此戒當生廣天。
T0220_.06.0952c28: 或生少廣天。或生無量廣天。或生廣果天富
T0220_.06.0952c29: 貴自在。不作是念。我由此戒當生無繁天。
T0220_.06.0953a01: 或生無熱天。或生善現天。或生善見天。或
T0220_.06.0953a02: 生色究竟天富貴自在。不作是念。我由此戒
T0220_.06.0953a03: 當生空無邊處。或生識無邊處。或生無所有
T0220_.06.0953a04: 處。或生非想非非想處富貴自在。不作是念。
T0220_.06.0953a05: 我由此戒當得預流果。或得一來果。或得
T0220_.06.0953a06: 不還果。或得阿羅漢果。或得獨覺菩提。或入
T0220_.06.0953a07: 菩薩正性離生。或得菩薩無生法忍。或得無
T0220_.06.0953a08: 上正等菩提。所以者何。是諸法皆無相咸同
T0220_.06.0953a09: 一相。所謂無相。無相之法不得無相。有相
T0220_.06.0953a10: 之法不得有相。無相之法不得有相。有相之
T0220_.06.0953a11: 法不得無相。由是因縁都不可得。如是善現。
T0220_.06.0953a12: 菩薩摩訶薩修行般若波羅蜜多。速能圓滿
T0220_.06.0953a13: 無相淨戒波羅蜜多。證入菩薩正性離生。既
T0220_.06.0953a14: 入菩薩正性離生。復得菩薩無生法忍。既得
T0220_.06.0953a15: 菩薩無生法忍。修行道相智。趣一切相智。得
T0220_.06.0953a16: 異熟五神通。復得五百三摩地門。亦得五百
T0220_.06.0953a17: 陀羅尼門安住此中。復能證得四無礙解從
T0220_.06.0953a18: 一佛土至一佛土供養恭敬尊重讃歎諸佛世
T0220_.06.0953a19: 尊。成熟有情嚴淨佛土。是菩薩摩訶薩爲化
T0220_.06.0953a20: 有情。雖現流轉諸趣生死。而不爲彼煩惱業
T0220_.06.0953a21: 報諸障所染。譬如化人雖現行住坐臥等事。
T0220_.06.0953a22: 而無眞實往來等業。雖現種種饒益有情。而
T0220_.06.0953a23: 於有情及彼施設都無所得。如有如來應正
T0220_.06.0953a24: 等覺名蘇扇多。證得無上正等菩提。轉妙法
T0220_.06.0953a25: 輪度無量衆。令脱生死證得涅槃。而無有情
T0220_.06.0953a26: 堪受次得無上正等菩提記者。時彼如來化
T0220_.06.0953a27: 作化佛令久住世。自捨壽行入無餘依般涅
T0220_.06.0953a28: 槃界。彼化佛身住一劫已。授一菩薩無上正
T0220_.06.0953a29: 等菩提記已方入涅槃。彼佛化身雖作種種
T0220_.06.0953b01: 益有情事而無所得。謂不得色。不得受想行
T0220_.06.0953b02: 識。不得眼處。不得耳鼻舌身意處。不得色
T0220_.06.0953b03: 處。不得聲香味觸法處。不得眼界。不得耳
T0220_.06.0953b04: 鼻舌身意界。不得色界。不得聲香味觸法界。
T0220_.06.0953b05: 不得眼識界。不得耳鼻舌身意識界。不得眼
T0220_.06.0953b06: 觸。不得耳鼻舌身意觸。不得眼觸爲縁所生
T0220_.06.0953b07: 諸受。不得耳鼻舌身意觸爲縁所生諸受。不
T0220_.06.0953b08: 得一切有漏無漏法及有情。是菩薩摩訶薩
T0220_.06.0953b09: 亦復如是。雖有所作而無所得。如是善現。菩
T0220_.06.0953b10: 薩摩訶薩修行般若波羅蜜多。圓滿淨戒波
T0220_.06.0953b11: 羅蜜多。由此淨戒波羅蜜多得圓滿故。便能
T0220_.06.0953b12: 攝受一切佛法
T0220_.06.0953b13: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0953b14: 時。安住如夢如響如像如光影如陽焔如幻
T0220_.06.0953b15: 事如尋香城如變化事五取蘊中。圓滿安忍
T0220_.06.0953b16: 波羅蜜多。是菩薩摩訶薩如實了知是五取
T0220_.06.0953b17: 蘊如夢如響如像如光影如陽焔如幻事如尋
T0220_.06.0953b18: 香城如變化事已。便能圓滿無相安忍波羅
T0220_.06.0953b19: 蜜多。善現。云何菩薩摩訶薩修行般若波羅
T0220_.06.0953b20: 蜜多。如實了知是五取蘊如夢如響如像如
T0220_.06.0953b21: 光影如陽焔如幻事如尋香城如變化事已。
T0220_.06.0953b22: 便能圓滿無相安忍波羅蜜多。善現。是菩薩
T0220_.06.0953b23: 摩訶薩如實了知是五取蘊無實相故修二種
T0220_.06.0953b24: 忍。便能圓滿無相安忍波羅蜜多。何等爲二。
T0220_.06.0953b25: 一安受忍。二觀察忍。安受忍者。謂諸菩薩摩
T0220_.06.0953b26: 訶薩從初發心乃至安坐妙菩提座。於其中
T0220_.06.0953b27: 間假使一切有情之類競來呵毀。以麁惡言
T0220_.06.0953b28: 罵詈凌辱。復以瓦石刀杖加害。是菩薩摩訶
T0220_.06.0953b29: 薩爲滿安忍波羅蜜多。乃至不生一念瞋恨。
T0220_.06.0953c01: 亦復不起加報之心。但作是念。彼諸有情深
T0220_.06.0953c02: 可憐愍。増上煩惱撞撃其心不得自在。於我
T0220_.06.0953c03: 發起如是惡業。我今不應瞋恨於彼。復作是
T0220_.06.0953c04: 念。由我攝受怨家諸蘊。令彼有情於我發起
T0220_.06.0953c05: 如是惡業。但應自責不應瞋彼。菩薩如是審
T0220_.06.0953c06: 觀察時。於彼有情深生慈愍。如是等類名安
T0220_.06.0953c07: 受忍。觀察忍者。謂諸菩薩摩訶薩作是思惟。
T0220_.06.0953c08: 諸行如幻虚妄不實不得自在。亦如虚空無
T0220_.06.0953c09: 我有情命者生者養者士夫補特伽羅意生儒
T0220_.06.0953c10: 童作者受者知者見者皆不可得。唯是虚妄
T0220_.06.0953c11: 分別所起。誰呵毀我。誰罵詈我。誰凌辱我。
T0220_.06.0953c12: 誰以種種瓦石刀杖加害於我。誰復受彼毀
T0220_.06.0953c13: 辱加害。皆是自心虚妄分別。我今不應横起
T0220_.06.0953c14: 執著。如是諸法由自性空勝義空故都無所
T0220_.06.0953c15: 有。菩薩如是審觀察時。如實了知諸行空寂。
T0220_.06.0953c16: 於一切法不生異想。如是等類名觀察忍。是
T0220_.06.0953c17: 菩薩摩訶薩修習如是二種忍故。便能圓滿
T0220_.06.0953c18: 無相安忍波羅蜜多。由能圓滿無相安忍波
T0220_.06.0953c19: 羅蜜多。即便獲得無生法忍。時具壽善現白
T0220_.06.0953c20: 佛言。世尊。云何名爲無生法忍。此何所斷
T0220_.06.0953c21: 復是何智。佛言。善現。由此勢力乃至少分
T0220_.06.0953c22: 惡不善法亦不得生。是故説名無生法忍。此
T0220_.06.0953c23: 令一切我及我所慢等煩惱究竟寂滅。如實
T0220_.06.0953c24: 忍受諸法如夢如響如像如光影如陽焔如幻
T0220_.06.0953c25: 事如尋香城如變化事此忍名智。得此智故
T0220_.06.0953c26: 説名獲得無生法忍。具壽善現復白佛言。世
T0220_.06.0953c27: 尊。聲聞獨覺無生法忍。與菩薩摩訶薩無生
T0220_.06.0953c28: 法忍有何差別。佛言。善現。諸預流者若智
T0220_.06.0953c29: 若斷亦名菩薩摩訶薩忍。諸一來者若智若
T0220_.06.0954a01: 斷亦名菩薩摩訶薩忍。諸不還者若智若斷
T0220_.06.0954a02: 亦名菩薩摩訶薩忍。諸阿羅漢若智若斷亦
T0220_.06.0954a03: 名菩薩摩訶薩忍。一切獨覺若智若斷亦名
T0220_.06.0954a04: 菩薩摩訶薩忍。復有菩薩摩訶薩忍。謂忍諸
T0220_.06.0954a05: 法畢竟不生。是爲差別。善現。諸菩薩摩訶
T0220_.06.0954a06: 薩成就如是殊勝忍故。超勝一切聲聞獨覺。
T0220_.06.0954a07: 善現。是菩薩摩訶薩安住如是殊勝異熟無
T0220_.06.0954a08: 生忍中行菩薩道。能圓滿道相智。由能圓滿
T0220_.06.0954a09: 道相智故。常不遠離四念住四正斷四神足
T0220_.06.0954a10: 五根五力七等覺支八聖道支。亦不遠離空
T0220_.06.0954a11: 無相無願解脱門。亦不遠離異熟神通。是菩
T0220_.06.0954a12: 薩摩訶薩由不遠離異熟神通。從一佛土至
T0220_.06.0954a13: 一佛土。供養恭敬諸佛世尊。成熟有情嚴淨
T0220_.06.0954a14: 佛土。是菩薩摩訶薩由成熟有情嚴淨佛土
T0220_.06.0954a15: 得圓滿故。以一刹那相應妙慧。證得無上正
T0220_.06.0954a16: 等菩提。如是善現。菩薩摩訶薩修行般若波
T0220_.06.0954a17: 羅蜜多。速能圓滿無相安忍波羅蜜多。無相
T0220_.06.0954a18: 安忍波羅蜜多得圓滿故。便能證得一切智
T0220_.06.0954a19: 智一切佛法無不圓滿
T0220_.06.0954a20: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0954a21: 時。安住如夢如響如像如光影如陽焔如幻
T0220_.06.0954a22: 事如尋香城如變化事五取蘊中。如實了知
T0220_.06.0954a23: 是五取蘊如夢如響如像如光影如陽焔如幻
T0220_.06.0954a24: 事如尋香城如變化事無實相已。發起勇猛
T0220_.06.0954a25: 身心精進。是菩薩摩訶薩發起勇猛身精進
T0220_.06.0954a26: 故。引發殊勝迅速神通。由此神通往十方界。
T0220_.06.0954a27: 供養恭敬尊重讃歎諸佛世尊。於諸佛所殖
T0220_.06.0954a28: 衆徳本。利益安樂無量有情。亦能嚴淨種種
T0220_.06.0954a29: 佛土。是菩薩摩訶薩由身精進成熟有情。隨
T0220_.06.0954b01: 其所宜方便安立於三乘法各令究竟。如是
T0220_.06.0954b02: 善現。菩薩摩訶薩修行般若波羅蜜多。由身
T0220_.06.0954b03: 精進能速圓滿無相精進波羅蜜多。善現。是
T0220_.06.0954b04: 菩薩摩訶薩發起勇猛心精進故。引發諸聖
T0220_.06.0954b05: 無漏道支所攝精進。圓滿精進波羅蜜多。於
T0220_.06.0954b06: 中具能攝諸善法。謂四念住四正斷四神足
T0220_.06.0954b07: 五根五力七等覺支八聖道支。空無相無願
T0220_.06.0954b08: 解脱門。四靜慮四無量四無色定。八解脱八
T0220_.06.0954b09: 勝處九次第定十遍處。苦集滅道聖諦。布施
T0220_.06.0954b10: 淨戒安忍精進靜慮般若波羅蜜多。五眼六
T0220_.06.0954b11: 神通。三摩地門陀羅尼門。極喜地離垢地
T0220_.06.0954b12: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0954b13: 地善慧地法雲地。内空外空内外空空空大
T0220_.06.0954b14: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0954b15: 無變異空本性空自相空共相空一切法空不
T0220_.06.0954b16: 可得空無性空自性空無性自性空。眞如法
T0220_.06.0954b17: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0954b18: 定法住實際虚空界不思議界。佛十力四無
T0220_.06.0954b19: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0954b20: 共法。無忘失法恒住捨性。一分智道相智一
T0220_.06.0954b21: 切相智。是菩薩摩訶薩安住此中。能圓滿一
T0220_.06.0954b22: 切相智。由一切相智得圓滿故。永斷一切習
T0220_.06.0954b23: 氣相續。由永斷一切習氣相續故。諸相隨好
T0220_.06.0954b24: 成就圓滿。由諸相隨好成就圓滿。證得無上
T0220_.06.0954b25: 正等菩提。放大光明遍照三千大千世界。令
T0220_.06.0954b26: 諸世界六種變動。轉正法輪具十二相。由
T0220_.06.0954b27: 此三千大千世界諸有情類蒙光照觸。覩斯
T0220_.06.0954b28: 變動聞正法音。皆於三乘得不退轉。如是善
T0220_.06.0954b29: 現。菩薩摩訶薩修行般若波羅蜜多。圓滿精
T0220_.06.0954c01: 進波羅蜜多。是菩薩摩訶薩安住精進波羅
T0220_.06.0954c02: 蜜多。能辦自他多饒益事。速能圓滿一切佛
T0220_.06.0954c03: 法。證得無上正等菩提
T0220_.06.0954c04: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0954c05: 時。安住如夢如響如像如光影如陽焔如幻
T0220_.06.0954c06: 事如尋香城如變化事五取蘊中。圓滿靜慮
T0220_.06.0954c07: 波羅蜜多。善現。云何菩薩摩訶薩行深般若
T0220_.06.0954c08: 波羅蜜多時。安住如夢如響如像如光影如
T0220_.06.0954c09: 陽焔如幻事如尋香城如變化事五取蘊中。
T0220_.06.0954c10: 圓滿靜慮波羅蜜多。善現。菩薩摩訶薩修行
T0220_.06.0954c11: 般若波羅蜜多時。如實了知是五取蘊如夢
T0220_.06.0954c12: 如響如像如光影如陽焔如幻事如尋香城如
T0220_.06.0954c13: 變化事無實相已。入初靜慮具足住。入第二
T0220_.06.0954c14: 第三第四靜慮具足住。入慈無量具足住。入
T0220_.06.0954c15: 悲喜捨無量具足住。入空無邊處定具足住。
T0220_.06.0954c16: 入識無邊處無所有處非想非非想處定具
T0220_.06.0954c17: 足住。修空三摩地。修無相無願三摩地。修如
T0220_.06.0954c18: 電三摩地。修聖正三摩地金剛喩三摩地。住
T0220_.06.0954c19: 金剛喩三摩地中。除如來三摩地。諸餘一切
T0220_.06.0954c20: 三摩地。若共聲聞三摩地。若共獨覺三摩地。
T0220_.06.0954c21: 若餘無量三摩地。如是一切皆能身證具足
T0220_.06.0954c22: 而住。然於如是靜慮無量無色定等諸三摩
T0220_.06.0954c23: 地。不生味著。亦不貪著彼所得果。何以故。
T0220_.06.0954c24: 是菩薩摩訶薩如實了知靜慮無量無色定等
T0220_.06.0954c25: 諸三摩地及一切法皆無實相皆以無性而爲
T0220_.06.0954c26: 自性。不應以無相法味著無相法。亦不應以
T0220_.06.0954c27: 無性爲自性法味著無性爲自性法。由不味
T0220_.06.0954c28: 著三摩地故。是菩薩摩訶薩終不隨順靜慮
T0220_.06.0954c29: 無量無色定等諸三摩地勢力而生色無色
T0220_.06.0955a01: 界。何以故。是菩薩摩訶薩於一切界都無所
T0220_.06.0955a02: 得。於入定者及所入定由此入定亦無所得。
T0220_.06.0955a03: 是菩薩摩訶薩於一切法無所得故。速能圓
T0220_.06.0955a04: 滿無相靜慮波羅蜜多。由此靜慮波羅蜜多。
T0220_.06.0955a05: 超諸聲聞及獨覺地。時具壽善現白佛言。世
T0220_.06.0955a06: 尊。是菩薩摩訶薩云何圓滿無相靜慮波羅
T0220_.06.0955a07: 蜜多。超諸聲聞及獨覺地。佛言。善現。是
T0220_.06.0955a08: 菩薩摩訶薩善學内空故。善學外空内外空
T0220_.06.0955a09: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0955a10: 空散空無變異空本性空自相空共相空一切
T0220_.06.0955a11: 法空不可得空無性空自性空無性自性空
T0220_.06.0955a12: 故。是菩薩摩訶薩於是諸空中不得一切法。
T0220_.06.0955a13: 安住此中不得預流果。不得一來不還阿羅
T0220_.06.0955a14: 漢果獨覺菩提。不得一切菩薩摩訶薩行。不
T0220_.06.0955a15: 得諸佛無上正等菩提。何以故。是諸空性亦
T0220_.06.0955a16: 皆空故。是菩薩摩訶薩由住此空。超諸聲聞
T0220_.06.0955a17: 及獨覺地。證入菩薩正性離生。具壽善現
T0220_.06.0955a18: 復白佛言。世尊。菩薩摩訶薩以何爲生。以
T0220_.06.0955a19: 何爲離生。佛言。善現。菩薩摩訶薩以一切
T0220_.06.0955a20: 有所得爲生。以一切無所得爲離生。具壽善
T0220_.06.0955a21: 現白佛言。世尊。菩薩摩訶薩以何爲有所得。
T0220_.06.0955a22: 以何爲無所得。佛言。善現。菩薩摩訶薩以
T0220_.06.0955a23: 一切法爲有所得。謂菩薩摩訶薩以色爲有
T0220_.06.0955a24: 所得。以受想行識爲有所得。菩薩摩訶薩以
T0220_.06.0955a25: 眼處爲有所得。以耳鼻舌身意處爲有所得。
T0220_.06.0955a26: 菩薩摩訶薩以色處爲有所得。以聲香味觸
T0220_.06.0955a27: 法處爲有所得。菩薩摩訶薩以眼界爲有所
T0220_.06.0955a28: 得。以耳鼻舌身意界爲有所得。菩薩摩訶薩
T0220_.06.0955a29: 以色界爲有所得。以聲香味觸法界爲有所
T0220_.06.0955b01: 得。菩薩摩訶薩以眼識界爲有所得。以耳鼻
T0220_.06.0955b02: 舌身意識界爲有所得。菩薩摩訶薩以眼觸
T0220_.06.0955b03: 爲有所得。以耳鼻舌身意觸爲有所得。菩薩
T0220_.06.0955b04: 摩訶薩以眼觸爲縁所生諸受爲有所得。以
T0220_.06.0955b05: 耳鼻舌身意觸爲縁所生諸受爲有所得。菩
T0220_.06.0955b06: 薩摩訶薩以地界爲有所得。以水火風空識
T0220_.06.0955b07: 界爲有所得。菩薩摩訶薩以因縁爲有所得。
T0220_.06.0955b08: 以等無間縁所縁縁増上縁爲有所得。菩薩
T0220_.06.0955b09: 摩訶薩以無明爲有所得。以行識名色六處
T0220_.06.0955b10: 觸受愛取有生老死愁歎苦憂惱爲有所得。
T0220_.06.0955b11: 菩薩摩訶薩以布施波羅蜜多爲有所得。以
T0220_.06.0955b12: 淨戒安忍精進靜慮般若波羅蜜多爲有所
T0220_.06.0955b13: 得。菩薩摩訶薩以内空爲有所得。以外空内
T0220_.06.0955b14: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0955b15: 無際空散空無變異空本性空自相空共相空
T0220_.06.0955b16: 一切法空不可得空無性空自性空無性自性
T0220_.06.0955b17: 空爲有所得。菩薩摩訶薩以四念住爲有所
T0220_.06.0955b18: 得。以四正斷四神足五根五力七等覺支八
T0220_.06.0955b19: 聖道支爲有所得。菩薩摩訶薩以空解脱門
T0220_.06.0955b20: 爲有所得。以無相無願解脱門爲有所得。菩
T0220_.06.0955b21: 薩摩訶薩以苦聖諦爲有所得。以集滅道聖
T0220_.06.0955b22: 諦爲有所得。菩薩摩訶薩以四靜慮爲有所
T0220_.06.0955b23: 得。以四無量四無色定爲有所得。菩薩摩訶
T0220_.06.0955b24: 薩以八解脱爲有所得。以八勝處九次第定
T0220_.06.0955b25: 十遍處爲有所得。菩薩摩訶薩以一切三摩
T0220_.06.0955b26: 地門爲有所得。以一切陀羅尼門爲有所得。
T0220_.06.0955b27: 菩薩摩訶薩以極喜地爲有所得。以離垢地
T0220_.06.0955b28: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0955b29: 地善慧地法雲地爲有所得。菩薩摩訶薩以
T0220_.06.0955c01: 五眼爲有所得。以六神通爲有所得。菩薩摩
T0220_.06.0955c02: 訶薩以佛十力爲有所得。以四無所畏四無
T0220_.06.0955c03: 礙解大慈大悲大喜大捨十八佛不共法爲有
T0220_.06.0955c04: 所得。菩薩摩訶薩以無忘失法爲有所得。以
T0220_.06.0955c05: 恒住捨性爲有所得。菩薩摩訶薩以一切智
T0220_.06.0955c06: 爲有所得。以道相智一切相智爲有所得。菩
T0220_.06.0955c07: 薩摩訶薩以預流果爲有所得。以一來不還
T0220_.06.0955c08: 阿羅漢果獨覺菩提爲有所得。菩薩摩訶薩
T0220_.06.0955c09: 以一切菩薩摩訶薩行爲有所得。以諸佛無
T0220_.06.0955c10: 上正等菩提爲有所得。菩薩摩訶薩以如是
T0220_.06.0955c11: 等有所得爲生。善現。無所得者。謂菩薩摩
T0220_.06.0955c12: 訶薩於如是一切法。無行無得無説無示。謂
T0220_.06.0955c13: 菩薩摩訶薩於色無行無得無説無示。於受
T0220_.06.0955c14: 想行識無行無得無説無示。何以故。色自性
T0220_.06.0955c15: 乃至識自性皆不可行得説示故。菩薩摩訶
T0220_.06.0955c16: 薩於眼處無行無得無説無示。於耳鼻舌身
T0220_.06.0955c17: 意處無行無得無説無示。何以故。眼處自性
T0220_.06.0955c18: 乃至意處自性皆不可行得説示故。菩薩摩訶
T0220_.06.0955c19: 薩於色處無行無得無説無示。於聲香味觸
T0220_.06.0955c20: 法處無行無得無説無示何以故。色處自性
T0220_.06.0955c21: 乃至法處自性皆不可行得説示故。菩薩摩
T0220_.06.0955c22: 訶薩於眼界無行無得無説無示。於耳鼻舌
T0220_.06.0955c23: 身意界無行無得無説無示。何以故。眼界自
T0220_.06.0955c24: 性乃至意界自性皆不可行得説示故。菩薩摩
T0220_.06.0955c25: 訶薩於色界無行無得無説無示。於聲香味
T0220_.06.0955c26: 觸法界無行無得無説無示。何以故。色界自
T0220_.06.0955c27: 性乃至法界自性皆不可行得説示故。菩薩摩
T0220_.06.0955c28: 訶薩於眼識界無行無得無説無示。於耳鼻
T0220_.06.0955c29: 舌身意識界無行無得無説無示。何以故。眼
T0220_.06.0956a01: 識界自性乃至意識界自性皆不可行得説示
T0220_.06.0956a02: 故。菩薩摩訶薩於眼觸無行無得無説無示。
T0220_.06.0956a03: 於耳鼻舌身意觸無行無得無説無示。何以
T0220_.06.0956a04: 故。眼觸自性乃至意觸自性皆不可行得説
T0220_.06.0956a05: 示故
T0220_.06.0956a06: 大般若波羅蜜多經卷第三百七十八
T0220_.06.0956a07:
T0220_.06.0956a08:
T0220_.06.0956a09:
T0220_.06.0956a10:大般若波羅蜜多經卷第三百七
T0220_.06.0956a11: 十九
T0220_.06.0956a12: ＊三藏法師玄＊奘奉 詔譯
T0220_.06.0956a13: 初分無雜法義品第六十七之二
T0220_.06.0956a14: 菩薩摩訶薩於眼觸爲縁所生諸受無行無得
T0220_.06.0956a15: 無説無示。於耳鼻舌身意觸爲縁所生諸受
T0220_.06.0956a16: 無行無得無説無示。何以故。眼觸爲縁所生
T0220_.06.0956a17: 諸受自性乃至意觸爲縁所生諸受自性皆不
T0220_.06.0956a18: 可行得説示故。菩薩摩訶薩於地界無行無
T0220_.06.0956a19: 得無説無示。於水火風空識界無行無得無
T0220_.06.0956a20: 説無示。何以故。地界自性乃至識界自性皆
T0220_.06.0956a21: 不可行得説示故。菩薩摩訶薩於因縁無行無
T0220_.06.0956a22: 得無説無示。於等無間縁所縁縁増上縁無
T0220_.06.0956a23: 行無得無説無示。何以故。因縁自性乃至増
T0220_.06.0956a24: 上縁自性皆不可行得説示故。菩薩摩訶薩
T0220_.06.0956a25: 於無明無行無得無説無示。於行識名色六
T0220_.06.0956a26: 處觸受愛取有生老死愁歎苦憂惱無行無得
T0220_.06.0956a27: 無説無示。何以故。無明自性乃至老死愁歎
T0220_.06.0956a28: 苦憂惱自性皆不可行得説示故。菩薩摩訶
T0220_.06.0956a29: 薩於布施波羅蜜多無行無得無説無示。於
T0220_.06.0956b01: 淨戒安忍精進靜慮般若波羅蜜多無行無得
T0220_.06.0956b02: 無説無示。何以故。布施波羅蜜多自性乃至
T0220_.06.0956b03: 般若波羅蜜多自性皆不可行得説示故。菩
T0220_.06.0956b04: 薩摩訶薩於内空無行無得無説無示。於外
T0220_.06.0956b05: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0956b06: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0956b07: 相空一切法空不可得空無性空自性空無性
T0220_.06.0956b08: 自性空無行無得無説無示。何以故。内空自
T0220_.06.0956b09: 性乃至無性自性空自性皆不可行得説示
T0220_.06.0956b10: 故。菩薩摩訶薩於四念住無行無得無説無
T0220_.06.0956b11: 示。於四正斷四神足五根五力七等覺支八聖
T0220_.06.0956b12: 道支無行無得無説無示。何以故。四念住自
T0220_.06.0956b13: 性乃至八聖道支自性皆不可行得説示故。
T0220_.06.0956b14: 菩薩摩訶薩於空解脱門無行無得無説無
T0220_.06.0956b15: 示。於無相無願解説門無行無得無説無示。
T0220_.06.0956b16: 何以故。空解脱門自性乃至無願解脱門自
T0220_.06.0956b17: 性皆不可行得説示故。菩薩摩訶薩於苦聖
T0220_.06.0956b18: 諦無行無得無説無示。於集滅道聖諦無行
T0220_.06.0956b19: 無得無説無示。何以故。苦聖諦自性乃至道
T0220_.06.0956b20: 聖諦自性皆不可行得説示故。菩薩摩訶薩
T0220_.06.0956b21: 於四靜慮無行無得無説無示。於四無量四
T0220_.06.0956b22: 無色定無行無得無説無示。何以故。四靜慮
T0220_.06.0956b23: 自性乃至四無色定自性皆不可行得説示
T0220_.06.0956b24: 故。菩薩摩訶薩於八解脱無行無得無説無
T0220_.06.0956b25: 示。於八勝處九次第定十遍處無行無得無
T0220_.06.0956b26: 説無示。何以故。八解脱自性乃至十遍處自
T0220_.06.0956b27: 性皆不可行得説示故。菩薩摩訶薩於一切
T0220_.06.0956b28: 三摩地門無行無得無説無示。於一切陀羅
T0220_.06.0956b29: 尼門無行無得無説無示。何以故。一切三
T0220_.06.0956b30: 摩地門自性一切陀羅尼門自性皆不可行得
T0220_.06.0956c01: 説示故。菩薩摩訶薩於極喜地無行無得無
T0220_.06.0956c02: 説無示。於離垢地發光地焔慧地極難勝地
T0220_.06.0956c03: 現前地遠行地不動地善慧地法雲地無行無
T0220_.06.0956c04: 得無説無示。何以故。極喜地自性乃至法
T0220_.06.0956c05: 雲地自性皆不可行得説示故。菩薩摩訶薩
T0220_.06.0956c06: 於五眼無行無得無説無示。於六神通無行
T0220_.06.0956c07: 無得無説無示。何以故。五眼自性六神通
T0220_.06.0956c08: 自性皆不可行得説示故。菩薩摩訶薩於佛
T0220_.06.0956c09: 十力無行無得無説無示。於四無所畏四無
T0220_.06.0956c10: 礙解大慈大悲大喜大捨十八佛不共法無行
T0220_.06.0956c11: 無得無説無示。何以故。佛十力自性乃至
T0220_.06.0956c12: 十八佛不共法自性皆不可行得説示故。菩
T0220_.06.0956c13: 薩摩訶薩於無忘失法無行無得無説無示。
T0220_.06.0956c14: 於恒住捨性無行無得無説無示。何以故。
T0220_.06.0956c15: 無忘失法自性恒住捨性自性皆不可行得説
T0220_.06.0956c16: 示故。菩薩摩訶薩於一切智無行無得無説
T0220_.06.0956c17: 無示。於道相智一切相智無行無得無説無
T0220_.06.0956c18: 示。何以故。一切智自性乃至一切相智自
T0220_.06.0956c19: 性皆不可行得説示故。菩薩摩訶薩於預流
T0220_.06.0956c20: 果無行無得無説無示。於一來不還阿羅漢
T0220_.06.0956c21: 果獨覺菩提無行無得無説無示。何以故。預
T0220_.06.0956c22: 流果自性乃至獨覺菩提自性皆不可行得説
T0220_.06.0956c23: 示故。菩薩摩訶薩於一切菩薩摩訶薩行無
T0220_.06.0956c24: 行無得無説無示。於諸佛無上正等菩提無
T0220_.06.0956c25: 行無得無説無示。何以故。一切菩薩摩訶
T0220_.06.0956c26: 薩行自性諸佛無上正等菩提自性皆不可行
T0220_.06.0956c27: 得説示故。菩薩摩訶薩以如是等無行無得
T0220_.06.0956c28: 無説無示。爲無所得。即無所得説名離生。善
T0220_.06.0956c29: 現。是爲菩薩摩訶薩生及離生。諸菩薩摩訶
T0220_.06.0957a01: 薩證入正性離生位已。圓滿一切靜慮解脱等
T0220_.06.0957a02: 持等至。是菩薩摩訶薩尚不隨定勢力而生。
T0220_.06.0957a03: 況隨貪等煩惱勢力。是菩薩摩訶薩若住此
T0220_.06.0957a04: 中造作諸業。由業勢力生四靜慮諸趣流轉
T0220_.06.0957a05: 無有是處。是菩薩摩訶薩雖住如幻諸行聚
T0220_.06.0957a06: 中作諸有情如實饒益。而不得幻及諸有情。
T0220_.06.0957a07: 是菩薩摩訶薩於如是事無所得時。成熟有
T0220_.06.0957a08: 情嚴淨佛土。疾證無上正等菩提。轉妙法輪
T0220_.06.0957a09: 度無量衆。如是善現。菩薩摩訶薩修行般若
T0220_.06.0957a10: 波羅蜜多。速能圓滿無相靜慮波羅蜜多。由
T0220_.06.0957a11: 此靜慮波羅蜜多速圓滿故。疾證無上正等
T0220_.06.0957a12: 菩提。轉妙法輪度無量衆。如是法輪名無所
T0220_.06.0957a13: 得。亦名爲空無相無願。能作有情無上饒
T0220_.06.0957a14: 益
T0220_.06.0957a15: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0957a16: 時。安住如夢如響如像如光影如陽焔如幻
T0220_.06.0957a17: 事如尋香城如變化事五取蘊中。圓滿般若
T0220_.06.0957a18: 波羅蜜多。是菩薩摩訶薩如實了知一切法
T0220_.06.0957a19: 皆如夢如響如像如光影如陽焔如幻事如尋
T0220_.06.0957a20: 香城如變化事已。便能圓滿無相般若波羅
T0220_.06.0957a21: 蜜多。時具壽善現白佛言。世尊。云何菩薩
T0220_.06.0957a22: 摩訶薩如實了知一切法皆如夢如響如像如
T0220_.06.0957a23: 光影如陽焔如幻事如尋香城如變化事。佛
T0220_.06.0957a24: 言。善現。菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0957a25: 不見夢不見見夢者。不聞響。不見聞響者。不
T0220_.06.0957a26: 見像不見見像者。不見光影不見見光影者。
T0220_.06.0957a27: 不見陽焔不見見陽焔者。不見幻事不見見幻
T0220_.06.0957a28: 事者。不見尋香城不見見尋香城者。不見變
T0220_.06.0957a29: 化事不見見變化事者。何以故。夢見夢者。響
T0220_.06.0957b01: 聞響者。像見像者。光影見光影者。陽焔見陽
T0220_.06.0957b02: 焔者。幻事見幻事者。尋香城見尋香城者。變
T0220_.06.0957b03: 化事見變化事者。皆是愚夫異生顛倒所執
T0220_.06.0957b04: 著故。諸阿羅漢獨覺菩薩及諸如來應正等
T0220_.06.0957b05: 覺。皆不見夢亦不見見夢者。皆不聞響亦不
T0220_.06.0957b06: 見聞響者。皆不見像亦不見見像者。皆不見
T0220_.06.0957b07: 光影亦不見見光影者。皆不見陽焔亦不見
T0220_.06.0957b08: 見陽焔者。皆不見幻事亦不見見幻事者。皆
T0220_.06.0957b09: 不見尋香城亦不見見尋香城者。皆不見變化
T0220_.06.0957b10: 事亦不見見變化事者。何以故。一切法皆以
T0220_.06.0957b11: 無性而爲自性。非成非實無相無爲。非實有
T0220_.06.0957b12: 性與涅槃等。若一切法皆以無性而爲自性。
T0220_.06.0957b13: 非成非實無相無爲。非實有性與涅槃等。云
T0220_.06.0957b14: 何菩薩摩訶薩修行般若波羅蜜多時。於一
T0220_.06.0957b15: 切法起有性想成想實想有想有爲實有性
T0220_.06.0957b16: 想非寂滅想。若起是想無有是處。何以故。若
T0220_.06.0957b17: 一切法有少自性有成有實有相有爲有實性
T0220_.06.0957b18: 非寂滅而可得者。則所修行甚深般若波羅
T0220_.06.0957b19: 蜜多。應非般若波羅蜜多。如是菩薩摩訶薩
T0220_.06.0957b20: 行深般若波羅蜜多時。不著色。不著受想行
T0220_.06.0957b21: 識。不著眼處。不著耳鼻舌身意處。不著色處。
T0220_.06.0957b22: 不著聲香味觸法處。不著眼界。不著耳鼻舌
T0220_.06.0957b23: 身意界。不著色界。不著聲香味觸法界。不著
T0220_.06.0957b24: 眼識界。不著耳鼻舌身意識界。不著眼觸。不
T0220_.06.0957b25: 著耳鼻舌身意觸。不著眼觸爲縁所生諸受。
T0220_.06.0957b26: 不著耳鼻舌身意觸爲縁所生諸受。不著地
T0220_.06.0957b27: 界。不著水火風空識界。不著因縁。不著等無
T0220_.06.0957b28: 間縁所縁縁増上縁。不著從縁所生諸法。不
T0220_.06.0957b29: 著無明。不著行識名色六處觸受愛取有生
T0220_.06.0957c01: 老死愁歎苦憂惱。不著欲界。不著色無色界。
T0220_.06.0957c02: 不著四靜慮。不著四無量四無色定。不著四
T0220_.06.0957c03: 念住。不著四正斷四神足五根五力七等覺
T0220_.06.0957c04: 支八聖道支。不著空解脱門。不著無相無願
T0220_.06.0957c05: 解脱門。不著苦聖諦。不著集滅道聖諦。不著
T0220_.06.0957c06: 布施波羅蜜多。不著淨戒安忍精進靜慮般
T0220_.06.0957c07: 若波羅蜜多。不著内空。不著外空内外空空
T0220_.06.0957c08: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0957c09: 散空無變異空本性空自相空共相空一切法
T0220_.06.0957c10: 空不可得空無性空自性空無性自性空。不
T0220_.06.0957c11: 著眞如。不著法界法性不虚妄性不變異性
T0220_.06.0957c12: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0957c13: 界。不著八解脱。不著八勝處九次第定十遍
T0220_.06.0957c14: 處。不著一切三摩地門。不著一切陀羅尼門。
T0220_.06.0957c15: 不著極喜地。不著離垢地發光地焔慧地極
T0220_.06.0957c16: 難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0957c17: 地。不著五眼。不著六神通。不著佛十力。不
T0220_.06.0957c18: 著四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0957c19: 八佛不共法。不著無忘失法。不著恒住捨性。
T0220_.06.0957c20: 不著一切智。不著道相智一切相智。不著預
T0220_.06.0957c21: 流果。不著一來不還阿羅漢果獨覺菩提。不
T0220_.06.0957c22: 著一切菩薩摩訶薩行。不著諸佛無上正等
T0220_.06.0957c23: 菩提。是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0957c24: 由不著故能圓滿初地。而於其中不生貪著。
T0220_.06.0957c25: 何以故。是菩薩摩訶薩不得初地。云何於中
T0220_.06.0957c26: 而起貪著。由不著故能圓滿第二第三第四
T0220_.06.0957c27: 第五第六第七第八第九第十地。而於其中
T0220_.06.0957c28: 不生貪著。何以故。是菩薩摩訶薩不得第二
T0220_.06.0957c29: 地乃至第十地。云何於中而起貪著。是菩薩
T0220_.06.0958a01: 摩訶薩雖修行般若波羅蜜多。而不得般若
T0220_.06.0958a02: 波羅蜜多。由不得般若波羅蜜多。故亦不得
T0220_.06.0958a03: 一切法。雖觀般若波羅蜜多攝一切法。而於
T0220_.06.0958a04: 是法都無所得。何以故。如是諸法與此般若
T0220_.06.0958a05: 波羅蜜多無二無別。所以者何。一切法性不
T0220_.06.0958a06: 可分別。説爲眞如。説爲法界法性不虚妄性
T0220_.06.0958a07: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0958a08: 界不思議界。議法無雜無差別故
T0220_.06.0958a09: 時具壽善現白佛言。世尊。若一切法性皆無
T0220_.06.0958a10: 雜無差別者。云何可説是善是非善。是有漏
T0220_.06.0958a11: 是無漏。是世間是出世間。是有爲是無爲。諸
T0220_.06.0958a12: 如是等無量法門。佛告善現。於汝意云何。一
T0220_.06.0958a13: 切法實性中。有法可説是善是非善。是有漏
T0220_.06.0958a14: 是無漏。是世間是出世間。是有爲是無爲。如
T0220_.06.0958a15: 是乃至是預流果。是一來果。是不還果。是
T0220_.06.0958a16: 阿羅漢果。是獨覺菩提。是諸菩薩摩訶薩行。
T0220_.06.0958a17: 是佛無上正等菩提不。善現答言。不也世尊。
T0220_.06.0958a18: 不也善逝。佛言。善現。由此因縁當知一切
T0220_.06.0958a19: 法無雜無差別無相無生無滅無礙無説無
T0220_.06.0958a20: 示。善現當知。我本修行菩薩道時。於法自
T0220_.06.0958a21: 性都無所得。謂若色若受想行識。若眼處若
T0220_.06.0958a22: 耳鼻舌身意處。若色處若聲香味觸法處。若
T0220_.06.0958a23: 眼界若耳鼻舌身意界。若色界若聲香味觸
T0220_.06.0958a24: 法界。若眼識界若耳鼻舌身意識界。若眼觸
T0220_.06.0958a25: 若耳鼻舌身意觸。若眼觸爲縁所生諸受若
T0220_.06.0958a26: 耳鼻舌身意觸爲縁所生諸受。若地界若水
T0220_.06.0958a27: 火風空識界。若因縁若等無間縁所縁縁増
T0220_.06.0958a28: 上縁。若從縁所生法。若無明若行識名色六
T0220_.06.0958a29: 處觸受愛取有生老死愁歎苦憂惱。若欲界
T0220_.06.0958b01: 若色無色界。若善若非善。若有漏若無漏。若
T0220_.06.0958b02: 世間若出世間。若有爲若無爲。如是乃至若
T0220_.06.0958b03: 預流果。若一來不還阿羅漢果獨覺菩提。若
T0220_.06.0958b04: 諸菩薩摩訶薩行。若佛無上正等菩提。於如
T0220_.06.0958b05: 是等諸法自性皆無所得。如是善現。菩薩摩
T0220_.06.0958b06: 訶薩修行般若波羅蜜多。從初發心乃至安
T0220_.06.0958b07: 坐妙菩提座。將證無上正等菩提。常應善知
T0220_.06.0958b08: 諸法自性。若能善知諸法自性。則能善淨大
T0220_.06.0958b09: 菩提道。亦能圓滿諸菩薩行。成熟有情嚴淨
T0220_.06.0958b10: 佛土。安住是法疾證無上正等菩提。轉妙法
T0220_.06.0958b11: 輪。以三乘法方便調伏諸有情類。令於三有
T0220_.06.0958b12: 速得解脱。如是善現。菩薩摩訶薩以無所得
T0220_.06.0958b13: 而爲方便。應學般若波羅蜜多。速能圓滿一
T0220_.06.0958b14: 切佛法
T0220_.06.0958b15: 初分諸功徳相品第六十八之一
T0220_.06.0958b16: 爾時具壽善現白佛言。世尊。云何如夢如響
T0220_.06.0958b17: 如像如光影如陽焔如幻事如尋香城如變化
T0220_.06.0958b18: 事諸法都無實事。皆以無性而爲自性。自相
T0220_.06.0958b19: 皆空而可安立。是善是非善。是有漏是無漏。
T0220_.06.0958b20: 是世間是出世間。是有爲是無爲。如是乃至
T0220_.06.0958b21: 是預流果是能證預流果。是一來果是能證
T0220_.06.0958b22: 一來果。是不還果是能證不還果。是阿羅漢
T0220_.06.0958b23: 果是能證阿羅漢果。是獨覺菩提是能證獨
T0220_.06.0958b24: 覺菩提。是諸佛無上正等菩提是能證諸佛
T0220_.06.0958b25: 無上正等菩提耶。佛告善現。世間愚夫無
T0220_.06.0958b26: 聞異生。得夢得見夢者。得響得聞響者。得
T0220_.06.0958b27: 像得見像者。得光影得見光影者。得陽焔得
T0220_.06.0958b28: 見陽焔者。得幻事得見幻事者。得尋香城得
T0220_.06.0958b29: 見尋香城者。得變化事得見變化事者。是諸
T0220_.06.0958c01: 愚夫無聞異生。得夢得見夢者已。得響得聞
T0220_.06.0958c02: 響者已。得像得見像者已。得光影得見光影
T0220_.06.0958c03: 者已。得陽焔得見陽焔者已。得幻事得見幻
T0220_.06.0958c04: 事者已。得尋香城得見尋香城者已。得變化
T0220_.06.0958c05: 事得見變化事者已。顛倒執著造身語意善行
T0220_.06.0958c06: 不善行。或造身語意福行非福行不動行。由
T0220_.06.0958c07: 諸行故往來生死流轉無窮。諸菩薩摩訶薩
T0220_.06.0958c08: 行深般若波羅蜜多。觀察畢竟無際二空。安
T0220_.06.0958c09: 住畢竟無際二空。爲彼有情宣説正法。謂作
T0220_.06.0958c10: 是言。汝等當知色是空無我我所。受想行識
T0220_.06.0958c11: 是空無我我所。眼處是空無我我所。耳鼻舌
T0220_.06.0958c12: 身意處是空無我我所。色處是空無我我所。
T0220_.06.0958c13: 聲香味觸法處是空無我我所。眼界是空無我
T0220_.06.0958c14: 我所。耳鼻舌身意界是空無我我所。色界是
T0220_.06.0958c15: 空無我我所。聲香味觸法界是空無我我所。
T0220_.06.0958c16: 眼識界是空無我我所。耳鼻舌身意識界是
T0220_.06.0958c17: 空無我我所。眼觸是空無我我所。耳鼻舌身
T0220_.06.0958c18: 意觸是空無我我所。眼觸爲縁所生諸受是
T0220_.06.0958c19: 空無我我所。耳鼻舌身意觸爲縁所生諸受
T0220_.06.0958c20: 是空無我我所。地界是空無我我所。水火風
T0220_.06.0958c21: 空識界是空無我我所。因縁是空無我我所。
T0220_.06.0958c22: 等無間縁所縁縁増上縁是空無我我所。從
T0220_.06.0958c23: 此諸縁所生諸法是空無我我所。無明是空
T0220_.06.0958c24: 無我我所。行識名色六處觸受愛取有生老
T0220_.06.0958c25: 死愁歎苦憂惱是空無我我所。有漏法是空
T0220_.06.0958c26: 無我我所。無漏法是空無我我所。有爲法是
T0220_.06.0958c27: 空無我我所。無爲法是空無我我所。又作是
T0220_.06.0958c28: 言。汝等當知色如夢都無自性。受想行識如
T0220_.06.0958c29: 夢都無自性。色如響如像如光影如陽焔如
T0220_.06.0959a01: 幻事如尋香城如變化事都無自性。受想行識
T0220_.06.0959a02: 如響乃至如變化事都無自性。眼處如夢都
T0220_.06.0959a03: 無自性。耳鼻舌身意處如夢都無自性。眼處
T0220_.06.0959a04: 如響如像如光影如陽焔如幻事如尋香城如
T0220_.06.0959a05: 變化事都無自性。耳鼻舌身意處如響乃至
T0220_.06.0959a06: 如變化事都無自性。色處如夢都無自性。聲
T0220_.06.0959a07: 香味觸法處如夢都無自性。色處如響如像
T0220_.06.0959a08: 如光影如陽焔如幻事如尋香城如變化事都
T0220_.06.0959a09: 無自性。聲香味觸法處如響乃至如變化事
T0220_.06.0959a10: 都無自性。眼界如夢都無自性。耳鼻舌身意
T0220_.06.0959a11: 界如夢都無自性。眼界如響如像如光影如
T0220_.06.0959a12: 陽焔如幻事如尋香城如變化事都無自性。
T0220_.06.0959a13: 耳鼻舌身意界如響乃至如變化事都無自
T0220_.06.0959a14: 性。色界如夢都無自性。聲香味觸法界如夢
T0220_.06.0959a15: 都無自性。色界如響如像如光影如陽焔如
T0220_.06.0959a16: 幻事如尋香城如變化事都無自性。聲香味
T0220_.06.0959a17: 觸法界如響乃至如變化事都無自性。眼識
T0220_.06.0959a18: 界如夢都無自性。耳鼻舌身意識界如夢都
T0220_.06.0959a19: 無自性。眼識界如響如像如光影如陽焔如
T0220_.06.0959a20: 幻事如尋香城如變化事都無自性。耳鼻舌
T0220_.06.0959a21: 身意識界如響乃至如變化事都無自性。眼
T0220_.06.0959a22: 觸如夢都無自性。耳鼻舌身意觸如夢都無
T0220_.06.0959a23: 自性。眼觸如響如像如光影如陽焔如幻事
T0220_.06.0959a24: 如尋香城如變化事都無自性。耳鼻舌身意
T0220_.06.0959a25: 觸如響乃至如變化事都無自性。眼觸爲縁
T0220_.06.0959a26: 所生諸受如夢都無自性。耳鼻舌身意觸爲
T0220_.06.0959a27: 縁所生諸受如夢都無自性。眼觸爲縁所生
T0220_.06.0959a28: 諸受如響如像如光影如陽焔如幻事如尋香
T0220_.06.0959a29: 城如變化事都無自性。耳鼻舌身意觸爲縁
T0220_.06.0959b01: 所生諸受如響乃至如變化事都無自性。地
T0220_.06.0959b02: 界如夢都無自性。水火風空識界如夢都無
T0220_.06.0959b03: 自性。地界如響如像如光影如陽焔如幻事
T0220_.06.0959b04: 如尋香城如變化事都無自性。水火風空識
T0220_.06.0959b05: 界如響乃至如變化事都無自性。因縁如夢
T0220_.06.0959b06: 都無自性。等無間縁所縁縁増上縁如夢都
T0220_.06.0959b07: 無自性。因縁如響如像如光影如陽焔如幻
T0220_.06.0959b08: 事如尋香城如變化事都無自性。等無間縁
T0220_.06.0959b09: 所縁縁増上縁如響乃至如變化事都無自
T0220_.06.0959b10: 性。從縁生法如夢都無自性。如響如像如光
T0220_.06.0959b11: 影如陽焔如幻事如尋香城如變化事都無自
T0220_.06.0959b12: 性。無明如夢都無自性。行識名色六處觸受
T0220_.06.0959b13: 愛取有生老死愁歎苦憂惱如夢都無自性。
T0220_.06.0959b14: 無明如響如像如光影如陽焔如幻事如尋香
T0220_.06.0959b15: 城如變化事都無自性。行乃至老死愁歎苦
T0220_.06.0959b16: 憂惱如響乃至如變化事都無自性。有漏法
T0220_.06.0959b17: 如夢都無自性。無漏法如夢都無自性。有漏
T0220_.06.0959b18: 法如響如像如光影如陽焔如幻事如尋香城
T0220_.06.0959b19: 如變化事都無自性。無漏法如響乃至如變
T0220_.06.0959b20: 化事都無自性。有爲法如夢都無自性。無爲
T0220_.06.0959b21: 法如夢都無自性。有爲法如響如像如光影
T0220_.06.0959b22: 如陽焔如幻事如尋香城如變化事都無自
T0220_.06.0959b23: 性。無爲法如響乃至如變化事都無自性。又
T0220_.06.0959b24: 作是言。汝等當知此中無色亦無受想行識。
T0220_.06.0959b25: 無眼處亦無耳鼻舌身意處。無色處亦無
T0220_.06.0959b26: 聲香味觸法處。無眼界亦無耳鼻舌身意界。
T0220_.06.0959b27: 無色界亦無聲香味觸法界。無眼識界亦無
T0220_.06.0959b28: 耳鼻舌身意識界。無眼觸亦無耳鼻舌身意
T0220_.06.0959b29: 觸。無眼觸爲縁所生諸受亦無耳鼻舌身意
T0220_.06.0959c01: 觸爲縁所生諸受。無地界亦無水火風空識
T0220_.06.0959c02: 界。無因縁亦無等無間縁所縁縁増上縁。無
T0220_.06.0959c03: 從諸縁所生諸法。無無明亦無行識名色六
T0220_.06.0959c04: 處觸受愛取有生老死愁歎苦憂惱。無有漏
T0220_.06.0959c05: 法亦無無漏法。無有爲法亦無無爲法。無夢
T0220_.06.0959c06: 亦無見夢者。無響亦無聞響者。無像亦無見
T0220_.06.0959c07: 像者。無光影亦無見光影者。無陽焔亦無見
T0220_.06.0959c08: 陽焔者。無幻事亦無見幻事者。無尋香城亦
T0220_.06.0959c09: 無見尋香城者。無變化事亦無見變化事者。
T0220_.06.0959c10: 又作是言。汝等當知是一切法皆無實事。皆
T0220_.06.0959c11: 以無性而爲自性。汝等虚妄分別力故。無色
T0220_.06.0959c12: 中見有色。無受想行識中見有受想行識。無
T0220_.06.0959c13: 眼處中見有眼處。無耳鼻舌身意處中見有
T0220_.06.0959c14: 耳鼻舌身意處。無色處中見有色處。無聲香
T0220_.06.0959c15: 味觸法處中見有聲香味觸法處。無眼界中
T0220_.06.0959c16: 見有眼界。無耳鼻舌身意界中見有耳鼻舌
T0220_.06.0959c17: 身意界。無色界中見有色界。無聲香味觸法
T0220_.06.0959c18: 界中見有聲香味觸法界。無眼識界中見有
T0220_.06.0959c19: 眼識界。無耳鼻舌身意識界中見有耳鼻舌
T0220_.06.0959c20: 身意識界。無眼觸中見有眼觸。無耳鼻舌身
T0220_.06.0959c21: 意觸中見有耳鼻舌身意觸。無眼觸爲縁所
T0220_.06.0959c22: 生諸受中見有眼觸爲縁所生諸受。無耳鼻
T0220_.06.0959c23: 舌身意觸爲縁所生諸受中見有耳鼻舌身意
T0220_.06.0959c24: 觸爲縁所生諸受。無地界中見有地界。無水
T0220_.06.0959c25: 火風空識界中見有水火風空識界。無因縁
T0220_.06.0959c26: 中見有因縁。無等無間縁所縁縁増上縁中
T0220_.06.0959c27: 見有等無間縁所縁縁増上縁。無從諸縁所
T0220_.06.0959c28: 生諸法中見有從縁所生諸法。無無明中見
T0220_.06.0959c29: 有無明。無行識名色六處觸受愛取有生老
T0220_.06.0960a01: 死愁歎苦憂惱中見有行乃至老死愁歎苦憂
T0220_.06.0960a02: 惱。無有漏法中見有有漏法。無無漏法中見
T0220_.06.0960a03: 有無漏法。無有爲法中見有有爲法。無無爲
T0220_.06.0960a04: 法中見有無爲法。又作是言。汝等當知蘊界
T0220_.06.0960a05: 處等一切法性。皆從衆縁和合建立。顛倒所
T0220_.06.0960a06: 起諸業異熟之所攝受。汝等何爲於是虚妄
T0220_.06.0960a07: 無實事法起實事想。是時菩薩摩訶薩修行
T0220_.06.0960a08: 般若波羅蜜多方便善巧。若諸有情有慳貪
T0220_.06.0960a09: 者。方便拔濟令離慳貪。是諸有情離慳貪已
T0220_.06.0960a10: 教修布施波羅蜜多。是諸有情由布施故。得
T0220_.06.0960a11: 大財位富貴自在。復從是處方便拔濟教修
T0220_.06.0960a12: 淨戒波羅蜜多。是諸有情由淨戒故。得生善
T0220_.06.0960a13: 趣尊貴自在。復從是處方便拔濟教修安忍
T0220_.06.0960a14: 波羅蜜多。是諸有情由安忍故。速能獲得無
T0220_.06.0960a15: 生法忍。復從是處方便拔濟教修精進波羅
T0220_.06.0960a16: 蜜多。是諸有情由精進故。乃至無上正等菩
T0220_.06.0960a17: 提。於諸善法不復退轉。復從是處方便拔濟
T0220_.06.0960a18: 教修靜慮波羅蜜多。是諸有情由靜慮故得
T0220_.06.0960a19: 生梵世。於初靜慮安住自在。從初靜慮方便
T0220_.06.0960a20: 拔濟。復令安住第二靜慮。從第二靜慮方便
T0220_.06.0960a21: 拔濟。復令安住第三靜慮。從第三靜慮方便
T0220_.06.0960a22: 拔濟。復令安住第四靜慮。從第四靜慮方便
T0220_.06.0960a23: 拔濟。復令安住空無邊處定。從空無邊處定
T0220_.06.0960a24: 方便拔濟。復令安住識無邊處定。從識無邊
T0220_.06.0960a25: 處定方便拔濟。復令安住無所有處定。從無
T0220_.06.0960a26: 所有處定方便拔濟。復令安住非想非非想
T0220_.06.0960a27: 處定。復從是處方便拔濟。令住三乘。或令
T0220_.06.0960a28: 住四念住四正斷四神足五根五力七等覺支
T0220_.06.0960a29: 八聖道支。或令住空無相無願解脱門。或令
T0220_.06.0960b01: 住八解脱八勝處九次第定十遍處。或令住
T0220_.06.0960b02: 陀羅尼門三摩地門。或令住苦集滅道聖諦。
T0220_.06.0960b03: 或令住布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0960b04: 多。或令住内空外空内外空空空大空勝義
T0220_.06.0960b05: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0960b06: 空本性空自相空共相空一切法空不可得空
T0220_.06.0960b07: 無性空自性空無性自性空。或令住眞如法
T0220_.06.0960b08: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0960b09: 定法住實際虚空界不思議界。或令住極喜
T0220_.06.0960b10: 地離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0960b11: 行地不動地善慧地法雲地。或令住五眼六
T0220_.06.0960b12: 神通。或令住佛十力四無所畏四無礙解大慈
T0220_.06.0960b13: 大悲大喜大捨十八佛不共法。或令住無忘
T0220_.06.0960b14: 失法恒住捨性。或令住一切智道相智一切
T0220_.06.0960b15: 相智。是菩薩摩訶薩修行般若波羅蜜多方
T0220_.06.0960b16: 便善巧。若諸有情耽著有爲布施及果。以諸
T0220_.06.0960b17: 方便安慰拔濟令住無餘般涅槃界。若諸有
T0220_.06.0960b18: 情耽著有爲淨戒及果。以諸方便安慰濟拔
T0220_.06.0960b19: 令住無餘般涅槃界。若諸有情耽著有爲安
T0220_.06.0960b20: 忍及果。以諸方便安慰濟拔令住無餘般涅
T0220_.06.0960b21: 槃界。若諸有情耽著有爲精進及果。以諸方
T0220_.06.0960b22: 便安慰濟拔令住無餘般涅槃界。若諸有情
T0220_.06.0960b23: 耽著有爲靜慮及果。以諸方便安慰濟拔令
T0220_.06.0960b24: 住無餘般涅槃界。若諸有情耽著有爲般若
T0220_.06.0960b25: 及果。以諸方便安慰濟拔令住無餘般涅槃
T0220_.06.0960b26: 界。若諸有情耽著有爲四念住四正斷四神
T0220_.06.0960b27: 足五根五力七等覺支八聖道支。以諸方便
T0220_.06.0960b28: 安慰濟拔令住無餘般涅槃界。若諸有情耽
T0220_.06.0960b29: 著有爲空無相無願解脱門。以諸方便安慰
T0220_.06.0960c01: 濟拔令住無餘般涅槃界。若諸有情耽著有
T0220_.06.0960c02: 爲八解脱八勝處九次第定十遍處。以諸方
T0220_.06.0960c03: 便安慰濟拔令住無餘般涅槃界。若諸有情
T0220_.06.0960c04: 耽著有爲陀羅尼門三摩地門。以諸方便安
T0220_.06.0960c05: 慰濟拔令住無餘般涅槃界。若諸有情耽著
T0220_.06.0960c06: 有爲四聖諦空等觀。以諸方便安慰濟拔令
T0220_.06.0960c07: 住無餘般涅槃界。若諸有情耽著有爲四靜
T0220_.06.0960c08: 慮四無量四無色定。以諸方便安慰濟拔令
T0220_.06.0960c09: 住無餘般涅槃界。若諸有情耽著有爲菩薩
T0220_.06.0960c10: 十地。以諸方便安慰濟拔令住無餘般涅槃
T0220_.06.0960c11: 界。若諸有情耽著有爲五眼六神通。以諸方
T0220_.06.0960c12: 便安慰濟拔令住無餘般涅槃界。若諸有情
T0220_.06.0960c13: 耽著有爲佛十力四無所畏四無礙解大慈大
T0220_.06.0960c14: 悲大喜大捨十八佛不共法。以諸方便安慰
T0220_.06.0960c15: 濟拔令住無餘般涅槃界。若諸有情耽著有
T0220_.06.0960c16: 爲無失忘法恒住捨性。以諸方便安慰濟拔
T0220_.06.0960c17: 令住無餘般涅槃界。若諸有情耽著有爲一
T0220_.06.0960c18: 切智道相智一切相智。以諸方便安慰濟拔
T0220_.06.0960c19: 令住無餘般涅槃界。是菩薩摩訶薩修行般
T0220_.06.0960c20: 若波羅蜜多方便善巧。成就無色無見無對
T0220_.06.0960c21: 眞無漏法安住其中。若諸有情應得預流果
T0220_.06.0960c22: 者。方便濟拔令住預流果。若諸有情應得一
T0220_.06.0960c23: 來果者。方便濟拔令住一來果。若諸有情應
T0220_.06.0960c24: 得不還果者。方便濟拔令住不還果。若諸有
T0220_.06.0960c25: 情應得阿羅漢果者。方便濟拔令住阿羅漢
T0220_.06.0960c26: 果。若諸有情應得獨覺菩提者。方便濟拔令
T0220_.06.0960c27: 住獨覺菩提。若諸有情應得無上正等菩提
T0220_.06.0960c28: 者。方便濟拔爲説種種大菩提道。示現勸導
T0220_.06.0960c29: 讃勵慶喜。令住無上正等菩提。如是善現。諸
T0220_.06.0961a01: 菩薩摩訶薩行深般若波羅蜜多。觀察畢竟
T0220_.06.0961a02: 無際二空。安住畢竟無際二空。雖知諸法如
T0220_.06.0961a03: 夢如響如像如光影如陽焔如幻事如尋香城
T0220_.06.0961a04: 如變化事都非實有皆以無性而爲自性自相
T0220_.06.0961a05: 皆空。而能安立是善是非善。是有漏是無漏。
T0220_.06.0961a06: 是世間是出世間。是有爲是無爲。是預流
T0220_.06.0961a07: 果。是能證預流果。是一來果。是能證一來
T0220_.06.0961a08: 果。是不還果。是能證不還果。是阿羅漢果。
T0220_.06.0961a09: 是能證阿羅漢果。是獨覺菩提。是能證獨
T0220_.06.0961a10: 覺菩提。是諸佛無上正等菩提。是能證諸
T0220_.06.0961a11: 佛無上正等菩提。皆無雜亂。爾時具壽善現
T0220_.06.0961a12: 白佛言。世尊。諸菩薩摩訶薩甚奇希有。行
T0220_.06.0961a13: 深般若波羅蜜多。觀察畢竟無際二空。安住
T0220_.06.0961a14: 畢竟無際二空。雖知諸法如夢如響如像如
T0220_.06.0961a15: 光影如陽焔如幻事如尋香城如變化事都非
T0220_.06.0961a16: 實有皆以無性而爲自性自相皆空。而能安
T0220_.06.0961a17: 立是善是非善。是有漏是無漏。是世間是出
T0220_.06.0961a18: 世間。是有爲是無爲等。皆無雜亂。佛言。善
T0220_.06.0961a19: 現。如是如是如汝所説。諸菩薩摩訶薩甚奇
T0220_.06.0961a20: 希有。行深般若波羅蜜多。雖知諸法皆是畢
T0220_.06.0961a21: 竟無際空性。而能安立善非善等不相雜亂。
T0220_.06.0961a22: 善現。汝等若知諸菩薩摩訶薩行深般若波
T0220_.06.0961a23: 羅蜜多時所有甚奇希有之法聲聞獨覺皆所
T0220_.06.0961a24: 非有不能測量。汝等一切聲聞獨覺。於諸菩
T0220_.06.0961a25: 薩摩訶薩辯尚不能報。況餘有情而能酬對
T0220_.06.0961a26: 大般若波羅蜜多經卷第三百七十九
T0220_.06.0961a27:
T0220_.06.0961a28:
T0220_.06.0961a29:
T0220_.06.0961b01:
T0220_.06.0961b02:
T0220_.06.0961b03:大般若波羅蜜多經卷第三百八
T0220_.06.0961b04: 十
T0220_.06.0961b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0961b06: 初分諸功徳相品第六十八之二
T0220_.06.0961b07: 時具壽善現白佛言。世尊。何等名爲菩薩摩
T0220_.06.0961b08: 訶薩行深般若波羅蜜多時所有甚奇希有之
T0220_.06.0961b09: 法聲聞獨覺皆所非有。佛告善現。諦聽諦聽。
T0220_.06.0961b10: 善思念之。吾當爲汝分別解説。菩薩摩訶薩
T0220_.06.0961b11: 行深般若波羅蜜多時所有甚奇希有之法。
T0220_.06.0961b12: 善現。菩薩摩訶薩行深般若波羅蜜多時。住
T0220_.06.0961b13: 異熟生布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0961b14: 多。五妙神通。三十七種菩提分法。陀羅尼
T0220_.06.0961b15: 門三摩地門。四靜慮四無量四無色定。四無
T0220_.06.0961b16: 礙解八解脱八勝處九次第定十遍處。空無
T0220_.06.0961b17: 相無願三摩地等無量功徳往十方界。若諸
T0220_.06.0961b18: 有情應以布施而攝益者。則以布施而攝益
T0220_.06.0961b19: 之。應以淨戒而攝益者。則以淨戒而攝益之。
T0220_.06.0961b20: 應以安忍而攝益者。則以安忍而攝益之。應
T0220_.06.0961b21: 以精進而攝益者。則以精進而攝益之。應以
T0220_.06.0961b22: 靜慮而攝益者。則以靜慮而攝益之。應以般
T0220_.06.0961b23: 若而攝益者。則以般若而攝益之。應以初靜
T0220_.06.0961b24: 慮而攝益者。則以初靜慮而攝益之。應以第
T0220_.06.0961b25: 二第三第四靜慮而攝益者。則以第二第三
T0220_.06.0961b26: 第四靜慮而攝益之。應以空無邊處定而攝益
T0220_.06.0961b27: 者。則以空無邊處定而攝益之。應以識無邊
T0220_.06.0961b28: 處無所有處非想非非想處定而攝益者。則
T0220_.06.0961b29: 以識無邊處無所有處非想非非想處定而攝
T0220_.06.0961c01: 益之。應以慈無量而攝益者。則以慈無量而
T0220_.06.0961c02: 攝益之。應以悲喜捨無量而攝益者。則以悲
T0220_.06.0961c03: 喜捨無量而攝益之。應以四念住而攝益者。
T0220_.06.0961c04: 則以四念住而攝益之。應以四正斷四神足
T0220_.06.0961c05: 五根五力七等覺支八聖道支而攝益者。則
T0220_.06.0961c06: 以四正斷乃至八聖道支而攝益之。應以空
T0220_.06.0961c07: 三摩地而攝益者。則以空三摩地而攝益之。
T0220_.06.0961c08: 應以無相無願三摩地而攝益者。則以無相
T0220_.06.0961c09: 無願三摩地而攝益之。應以諸餘種種善法
T0220_.06.0961c10: 而攝益者。則以諸餘種種善法而攝益之
T0220_.06.0961c11: 具壽善現白佛言。世尊。云何菩薩摩訶薩行
T0220_.06.0961c12: 深般若波羅蜜多時。住異熟生布施淨戒安
T0220_.06.0961c13: 忍精進靜慮般若波羅蜜多。五妙神通。三十
T0220_.06.0961c14: 七種菩提分法。陀羅尼門。三摩地門。四靜
T0220_.06.0961c15: 慮四無量四無色定。四無礙解。八解脱八勝
T0220_.06.0961c16: 處九次第定十遍處。空無相無願三摩地等
T0220_.06.0961c17: 無量功徳。以布施等攝益有情。佛言。善現。
T0220_.06.0961c18: 菩薩摩訶薩行深般若波羅蜜多時。施諸有
T0220_.06.0961c19: 情所須之物。須食與食。須飮與飮。須衣服
T0220_.06.0961c20: 與衣服。須車乘與車乘。須香花與香花。須
T0220_.06.0961c21: 幢幡蓋與幢幡蓋。須坐臥具與坐臥具。須瓔
T0220_.06.0961c22: 珞等諸莊嚴具與瓔珞等諸莊嚴具。須舍宅
T0220_.06.0961c23: 與舍宅。須燈明與燈明。須伎樂與伎樂。須
T0220_.06.0961c24: 醫藥與醫藥。隨諸所須種種資具。悉皆施與
T0220_.06.0961c25: 令無匱乏。如施如來應正等覺諸供養具。施
T0220_.06.0961c26: 諸獨覺亦復如是。如施獨覺諸供養具。施阿
T0220_.06.0961c27: 羅漢亦復如是。如施阿羅漢諸供養具。施諸
T0220_.06.0961c28: 不還亦復如是。如施不還諸供養具。施諸一
T0220_.06.0961c29: 來亦復如是。如施一來諸供養具。施諸預流
T0220_.06.0950a02: 妄不堅實無自在。如實觀耳鼻舌身意觸爲
T0220_.06.0950a03: 縁所生諸受是虚妄不堅實無自在。不見一
T0220_.06.0950a04: 切有漏法實有成就。不見一切無漏法實有
T0220_.06.0950a05: 成就。不見一切有漏法生。不見一切無漏法
T0220_.06.0950a06: 生。不見一切有漏法滅。不見一切無漏法滅。
T0220_.06.0950a07: 不見一切有漏法是増益門。不見一切無漏
T0220_.06.0950a08: 法是増益門。不見一切有漏法是損減門。不
T0220_.06.0950a09: 見一切無漏法是損減門。不見一切有漏法
T0220_.06.0950a10: 有積集。不見一切無漏法有積集。不見一切
T0220_.06.0950a11: 有漏法有離散。不見一切無漏法有離散。如
T0220_.06.0950a12: 實觀一切有漏法是虚妄不堅實無自在。如
T0220_.06.0950a13: 實觀一切無漏法是虚妄不堅實無自在。是
T0220_.06.0950a14: 菩薩摩訶薩如是觀時。不得色自性。不得受
T0220_.06.0950a15: 想行識自性。不得眼處自性。不得耳鼻舌身
T0220_.06.0950a16: 意處自性。不得色處自性。不得聲香味觸法
T0220_.06.0950a17: 處自性。不得眼界自性。不得耳鼻舌身意界
T0220_.06.0950a18: 自性。不得色界自性。不得聲香味觸法界自
T0220_.06.0950a19: 性。不得眼識界自性。不得耳鼻舌身意識界
T0220_.06.0950a20: 自性。不得眼觸自性。不得耳鼻舌身意觸自
T0220_.06.0950a21: 性。不得眼觸爲縁所生諸受自性。不得耳鼻
T0220_.06.0950a22: 舌身意觸爲縁所生諸受自性。不得一切有
T0220_.06.0950a23: 漏法自性。不得一切無漏法自性。是菩薩摩
T0220_.06.0950a24: 訶薩修行般若波羅蜜多。於一切法皆以無
T0220_.06.0950a25: 性而爲自性深生信解。是菩薩摩訶薩於如
T0220_.06.0950a26: 是事生信解已。能行内空外空内外空空空
T0220_.06.0950a27: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0950a28: 空無變異空本性空自相空共相空一切法空
T0220_.06.0950a29: 不可得空無性空自性空無性自性空。是菩
T0220_.06.0950b01: 薩摩訶薩如是行時。於一切法都不執著。謂
T0220_.06.0950b02: 不執著色。不執著受想行識。不執著眼處。不
T0220_.06.0950b03: 執著耳鼻舌身意處。不執著色處。不執著聲
T0220_.06.0950b04: 香味觸法處。不執著眼界。不執著耳鼻舌身
T0220_.06.0950b05: 意界。不執著色界。不執著聲香味觸法界。不
T0220_.06.0950b06: 執著眼識界。不執著耳鼻舌身意識界。不執
T0220_.06.0950b07: 著眼觸。不執著耳鼻舌身意觸。不執著眼觸
T0220_.06.0950b08: 爲縁所生諸受。不執著耳鼻舌身意觸爲縁
T0220_.06.0950b09: 所生諸受。不執著地界。不執著水火風空識
T0220_.06.0950b10: 界。不執著因縁。不執著等無間縁所縁縁増
T0220_.06.0950b11: 上縁。不執著無明。不執著行識名色六處觸
T0220_.06.0950b12: 受愛取有生老死愁歎苦憂惱。不執著布施
T0220_.06.0950b13: 波羅蜜多。不執著淨戒安忍精進靜慮般若
T0220_.06.0950b14: 波羅蜜多。不執著内空。不執著外空内外空
T0220_.06.0950b15: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0950b16: 空散空無變異空本性空自相空共相空一切
T0220_.06.0950b17: 法空不可得空無性空自性空無性自性空。
T0220_.06.0950b18: 不執著眞如。不執著法界法性不虚妄性不
T0220_.06.0950b19: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0950b20: 不思議界。不執著四念住。不執著四正斷四
T0220_.06.0950b21: 神足五根五力七等覺支八聖道支。不執著
T0220_.06.0950b22: 苦聖諦。不執著集滅道聖諦。不執著四靜慮。
T0220_.06.0950b23: 不執著四無量四無色定。不執著八解脱。不
T0220_.06.0950b24: 執著八勝處九次第定十遍處。不執著一切
T0220_.06.0950b25: 三摩地門。不執著一切陀羅尼門。不執著空
T0220_.06.0950b26: 解脱門。不執著無相無願解脱門。不執著五
T0220_.06.0950b27: 眼。不執著六神通。不執著佛十力。不執著
T0220_.06.0950b28: 四無所畏四無礙解十八佛不共法。不執著
T0220_.06.0950b29: 大慈。不執著大悲大喜大捨
T0220_.06.0950c01: 大般若波羅蜜多經卷第三百七十七
T0220_.06.0950c02:
T0220_.06.0950c03:
T0220_.06.0950c04:
T0220_.06.0950c05:
T0220_.06.0950c06: 十八
T0220_.06.0950c07: ＊三藏法師玄＊奘奉 詔譯
T0220_.06.0950c08: 初分無相無得品第六十六之六
T0220_.06.0950c09: 不執著無忘失法。不執著恒住捨性。不執著
T0220_.06.0950c10: 一切智。不執著道相智一切相智。不執著預
T0220_.06.0950c11: 流果。不執著一來不還阿羅漢果獨覺菩提。
T0220_.06.0950c12: 不執著一切菩薩摩訶薩行。不執著諸佛無
T0220_.06.0950c13: 上正等菩提。是菩薩摩訶薩行無性爲自性
T0220_.06.0950c14: 甚深般若波羅蜜多時。能圓滿菩薩道。謂能
T0220_.06.0950c15: 圓滿布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0950c16: 多。亦能圓滿内空外空内外空空空大空勝
T0220_.06.0950c17: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0950c18: 異空本性空自相空共相空一切法空不可得
T0220_.06.0950c19: 空無性空自性空無性自性空。亦能圓滿眞
T0220_.06.0950c20: 如法界法性不虚妄性不變異性平等性離生
T0220_.06.0950c21: 性法定法住實際虚空界不思議界。亦能圓
T0220_.06.0950c22: 滿四念住四正斷四神足五根五力七等覺支
T0220_.06.0950c23: 八聖道支。亦能圓滿苦集滅道聖諦。亦能
T0220_.06.0950c24: 圓滿四靜慮四無量四無色定。亦能圓滿八
T0220_.06.0950c25: 解脱八勝處九次第定十遍處。亦能圓滿一
T0220_.06.0950c26: 切三摩地門陀羅尼門。亦能圓滿空無相無
T0220_.06.0950c27: 願解脱門。亦能圓滿五眼六神通。亦能圓滿
T0220_.06.0950c28: 佛十力四無所畏四無礙解十八佛不共法。
T0220_.06.0950c29: 亦能圓滿大慈大悲大喜大捨。亦能圓滿
T0220_.06.0951a01: 無忘失法恒住捨性。亦能圓滿一切智道相
T0220_.06.0951a02: 智一切相智。亦能圓滿三十二大士相八十
T0220_.06.0951a03: 隨好。是菩薩摩訶薩住異熟法菩提道中。復
T0220_.06.0951a04: 能圓滿布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0951a05: 多。亦能圓滿内空外空内外空空空大空勝
T0220_.06.0951a06: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0951a07: 異空本性空自相空共相空一切法空不可得
T0220_.06.0951a08: 空無性空自性空無性自性空。亦能圓滿眞
T0220_.06.0951a09: 如法界法性不虚妄性不變異性平等性離生
T0220_.06.0951a10: 性法定法住實際虚空界不思議界。亦能圓
T0220_.06.0951a11: 滿四念住四正斷四神足五根五力七等覺支
T0220_.06.0951a12: 八聖道支。亦能圓滿苦集滅道聖諦。亦能圓
T0220_.06.0951a13: 滿四靜慮四無量四無色定。亦能圓滿八解
T0220_.06.0951a14: 脱八勝處九次第定十遍處。亦能圓滿一切
T0220_.06.0951a15: 三摩地門陀羅尼門。亦能圓滿空無相無願
T0220_.06.0951a16: 解脱門。亦能圓滿五眼六神通等無量功徳。
T0220_.06.0951a17: 是菩薩摩訶薩圓滿如是菩提道已。離諸闇
T0220_.06.0951a18: 障住佛道中。由異熟生勝神通力。方便饒益
T0220_.06.0951a19: 諸有情類。應以布施而攝受者。即以布施而
T0220_.06.0951a20: 攝受之。應以淨戒而攝受者。即以淨戒而攝
T0220_.06.0951a21: 受之。應以安忍而攝受者。即以安忍而攝受
T0220_.06.0951a22: 之。應以精進而攝受者。即以精進而攝受之。
T0220_.06.0951a23: 應以靜慮而攝受者。即以靜慮而攝受之。應
T0220_.06.0951a24: 以般若而攝受者。即以般若而攝受之。應以
T0220_.06.0951a25: 解脱而攝受者。即以解脱而攝受之。應以解
T0220_.06.0951a26: 脱智見而攝受者。即以解脱智見而攝受之。
T0220_.06.0951a27: 應令安住預流果者。方便令住預流果。應令
T0220_.06.0951a28: 安住一來果者。方便令住一來果。應令安住
T0220_.06.0951a29: 不還果者。方便令住不還果。應令安住阿羅
T0220_.06.0951b01: 漢果者。方便令住阿羅漢果。應令安住獨覺
T0220_.06.0951b02: 菩提者。方便令住獨覺菩提。應令安住阿耨
T0220_.06.0951b03: 多羅三藐三菩提者。方便令住阿耨多羅三
T0220_.06.0951b04: 藐三菩提。是菩薩摩訶薩能作種種神通變
T0220_.06.0951b05: 現。欲往殑伽沙等世界隨意能往。欲現所
T0220_.06.0951b06: 往諸世界中種種珍寶隨意能現。欲令所往
T0220_.06.0951b07: 諸世界中有情受用衆妙珍寶。隨其所樂皆
T0220_.06.0951b08: 令滿足。是菩薩摩訶薩從一世界至一世界。
T0220_.06.0951b09: 利益安樂無量有情。見諸世界嚴淨之相。能
T0220_.06.0951b10: 自攝受隨意所樂嚴淨佛土。譬如他化自在
T0220_.06.0951b11: 諸天諸有所須衆妙樂具隨心而現。如是菩
T0220_.06.0951b12: 薩隨意攝受種種嚴淨無量佛土。是菩薩摩
T0220_.06.0951b13: 訶薩由異熟生布施淨戒安忍精進靜慮般若
T0220_.06.0951b14: 波羅蜜多。及異熟生諸妙神通。并異熟生
T0220_.06.0951b15: 菩薩道故行道相智。由道相智得成熟故。復
T0220_.06.0951b16: 能證得一切相智。由得此智於一切法無所
T0220_.06.0951b17: 攝受。謂不攝受色。不攝受受想行識。不攝
T0220_.06.0951b18: 受眼處。不攝受耳鼻舌身意處。不攝受色處。
T0220_.06.0951b19: 不攝受聲香味觸法處。不攝受眼界。不攝受
T0220_.06.0951b20: 耳鼻舌身意界。不攝受色界。不攝受聲香味
T0220_.06.0951b21: 觸法界。不攝受眼識界。不攝受耳鼻舌身意
T0220_.06.0951b22: 識界。不攝受眼觸。不攝受耳鼻舌身意觸。不
T0220_.06.0951b23: 攝受眼觸爲縁所生諸受。不攝受耳鼻舌身
T0220_.06.0951b24: 意觸爲縁所生諸受。不攝受一切善法非善
T0220_.06.0951b25: 法世間法出世間法有漏法無漏法有爲法無
T0220_.06.0951b26: 爲法有罪法無罪法。亦不攝受所證無上正
T0220_.06.0951b27: 等菩提。亦不攝受一切佛土所受用物。其中
T0220_.06.0951b28: 有情亦無攝受。何以故。是菩薩摩訶薩先不
T0220_.06.0951b29: 攝受一切法故。於一切法無所得故。爲諸有
T0220_.06.0951c01: 情無倒宣説一切法性無攝受故。如是善現。
T0220_.06.0951c02: 菩薩摩訶薩行深般若波羅蜜多時。由離諸
T0220_.06.0951c03: 相無漏心力。能於一切無相無覺無得無影
T0220_.06.0951c04: 無作法中。圓滿般若波羅蜜多。亦能圓滿諸
T0220_.06.0951c05: 餘功徳
T0220_.06.0951c06: 初分無雜法義品第六十七之一
T0220_.06.0951c07: 爾時具壽善現白佛言。世尊。云何於一切無
T0220_.06.0951c08: 雜無相自相空法中。能圓滿修布施淨戒安
T0220_.06.0951c09: 忍精進靜慮般若波羅蜜多。云何於一切無
T0220_.06.0951c10: 漏無差別法中。施設如是諸法差別及可了
T0220_.06.0951c11: 知。云何於般若波羅蜜多中。攝受一切布施
T0220_.06.0951c12: 淨戒安忍精進靜慮般若波羅蜜多。攝受一
T0220_.06.0951c13: 切内空外空内外空空空大空勝義空有爲空
T0220_.06.0951c14: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0951c15: 自相空共相空一切法空不可得空無性空自
T0220_.06.0951c16: 性空無性自性空。攝受一切眞如法界法性
T0220_.06.0951c17: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0951c18: 實際虚空界不思議界。攝受一切四念住四
T0220_.06.0951c19: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0951c20: 攝受一切空無相無願解脱門。攝受一切苦
T0220_.06.0951c21: 集滅道聖諦。攝受一切四靜慮四無量四無
T0220_.06.0951c22: 色定。攝受一切八解脱八勝處九次第定十
T0220_.06.0951c23: 遍處。攝受一切三摩地門陀羅尼門。攝受一
T0220_.06.0951c24: 切五眼六神通。攝受一切佛十力四無所畏
T0220_.06.0951c25: 四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0951c26: 法。攝受一切無忘失法恒住捨性。攝受一切
T0220_.06.0951c27: 一切智道相智一切相智。攝受一切世出世
T0220_.06.0951c28: 法。云何於一切異相法中施設一相。所謂無
T0220_.06.0951c29: 相。及於一相無相法中施設種種差別法
T0220_.06.0952a01: 相
T0220_.06.0952a02: 佛言。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0952a03: 時。安住如夢如響如像如光影如陽焔如幻
T0220_.06.0952a04: 事如尋香城如變化事五取蘊中。修行布施
T0220_.06.0952a05: 淨戒安忍精進靜慮般若波羅蜜多。如實了
T0220_.06.0952a06: 知如夢如響如像如光影如陽焔如幻事如尋
T0220_.06.0952a07: 香城如變化事五取蘊皆無相。所以者何。諸
T0220_.06.0952a08: 夢響像光影陽焔幻事尋香城變化事皆無自
T0220_.06.0952a09: 性。若法無自性是法則無相。若法無相是法
T0220_.06.0952a10: 一相。所謂無相。善現。由此因縁當知一切
T0220_.06.0952a11: 布施無相。施者無相。受者無相。施物無相。
T0220_.06.0952a12: 若如是知而行布施。則能圓滿修行布施波
T0220_.06.0952a13: 羅蜜多。若能圓滿修行布施波羅蜜多。則不
T0220_.06.0952a14: 遠離淨戒安忍精進靜慮般若波羅蜜多。安
T0220_.06.0952a15: 住如是布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0952a16: 多。則能圓滿四靜慮四無量四無色定。亦能
T0220_.06.0952a17: 圓滿四念住四正斷四神足五根五力七等覺
T0220_.06.0952a18: 支八聖道支。亦能圓滿空無相無願解脱門。
T0220_.06.0952a19: 亦能圓滿内空外空内外空空空大空勝義空
T0220_.06.0952a20: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0952a21: 本性空自相空共相空一切法空不可得空無
T0220_.06.0952a22: 性空自性空無性自性空。亦能圓滿眞如法
T0220_.06.0952a23: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0952a24: 定法住實際虚空界不思議界。亦能圓滿苦
T0220_.06.0952a25: 集滅道聖諦。亦能圓滿八解脱八勝處九次
T0220_.06.0952a26: 第定十遍處。亦能圓滿五百三摩地門五百
T0220_.06.0952a27: 陀羅尼門。亦能圓滿五眼六神通。亦能圓滿
T0220_.06.0952a28: 佛十力四無所畏四無礙解大慈大悲大喜大
T0220_.06.0952a29: 捨十八佛不共法。亦能圓滿無忘失法恒住
T0220_.06.0952b01: 捨性。亦能圓滿一切智道相智一切相智。是
T0220_.06.0952b02: 菩薩摩訶薩安住如是異熟生聖無漏諸法
T0220_.06.0952b03: 中。以神通力往到十方殑伽沙等諸佛世界。
T0220_.06.0952b04: 復以種種上妙衣服飮食臥具湯藥香花寶幢
T0220_.06.0952b05: 幡蓋燈明伎樂及餘所須。供養恭敬尊重讃
T0220_.06.0952b06: 歎諸佛世尊。作諸有情利益安樂。應以布施
T0220_.06.0952b07: 而攝益者。即以布施而攝益之。應以淨戒而
T0220_.06.0952b08: 攝益者。即以淨戒而攝益之。應以安忍而攝
T0220_.06.0952b09: 益者。即以安忍而攝益之。應以精進而攝益
T0220_.06.0952b10: 者。即以精進而攝益之。應以靜慮而攝益者。
T0220_.06.0952b11: 即以靜慮而攝益之。應以般若而攝益者。即
T0220_.06.0952b12: 以般若而攝益之。應以諸餘種種善法而攝
T0220_.06.0952b13: 益者。即以諸餘種種善法而攝益之。應以一
T0220_.06.0952b14: 切殊勝善法而攝益者。即以一切殊勝善法
T0220_.06.0952b15: 而攝益之。是菩薩摩訶薩成就如是無量善
T0220_.06.0952b16: 法。雖受生死不爲生死過失所染。爲欲利樂
T0220_.06.0952b17: 諸有情故。攝受人天富貴自在。由此富貴自
T0220_.06.0952b18: 在威力。能作有情諸利樂事。以四攝事而攝
T0220_.06.0952b19: 受之。是菩薩摩訶薩知一切法皆無相故。雖
T0220_.06.0952b20: 知預流果而不住預流果。雖知一來果而不
T0220_.06.0952b21: 住一來果。雖知不還果而不住不還果。雖知
T0220_.06.0952b22: 阿羅漢果而不住阿羅漢果。雖知獨覺菩提
T0220_.06.0952b23: 而不住獨覺菩提。所以者何。是菩薩摩訶薩
T0220_.06.0952b24: 如實了知一切法已。爲欲證得一切相智。不
T0220_.06.0952b25: 共一切聲聞獨覺。如是善現。菩薩摩訶薩知
T0220_.06.0952b26: 一切法皆無相故。如實了知布施淨戒安忍
T0220_.06.0952b27: 精進靜慮般若波羅蜜多亦皆無相。如實了
T0220_.06.0952b28: 知諸餘佛法亦皆無相。由是因縁普能圓滿
T0220_.06.0952c01: 一切佛法
T0220_.06.0952c02: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0952c03: 時。安住如夢如響如像如光影如陽焔如幻
T0220_.06.0952c04: 事如尋香城如變化事五取蘊中。圓滿淨戒
T0220_.06.0952c05: 波羅蜜多。是菩薩摩訶薩如實了知是五取
T0220_.06.0952c06: 蘊如夢如響如像如光影如陽焔如幻事如尋
T0220_.06.0952c07: 香城如變化事已。便能圓滿無相淨戒波羅
T0220_.06.0952c08: 蜜多。如是淨戒無缺無隙無瑕無穢無所取
T0220_.06.0952c09: 著。應受供養。智者所讃妙善受持妙善究竟
T0220_.06.0952c10: 是聖無漏。是出世間道支所攝。安住此戒能
T0220_.06.0952c11: 善受持。受施設戒法爾得戒。律儀戒有表
T0220_.06.0952c12: 戒無表戒。現行戒不現行戒。威儀戒非威儀
T0220_.06.0952c13: 戒。是菩薩摩訶薩雖具成就如是諸戒而無
T0220_.06.0952c14: 取著。不作是念。我由此戒當生刹帝利大族
T0220_.06.0952c15: 富貴自在。或生婆羅門大族富貴自在。或生
T0220_.06.0952c16: 長者大族富貴自在。或生居士大族富貴自
T0220_.06.0952c17: 在。不作是念。我由此戒當爲小王。或爲大
T0220_.06.0952c18: 王。或爲輪王富貴自在。不作是念。我由此戒
T0220_.06.0952c19: 當生四大王衆天。或生三十三天。或生夜摩
T0220_.06.0952c20: 天。或生覩史多天。或生樂變化天。或生他化
T0220_.06.0952c21: 自在天富貴自在。不作是念。我由此戒當生
T0220_.06.0952c22: 梵衆天。或生梵輔天。或生梵會天。或生大
T0220_.06.0952c23: 梵天富貴自在。不作是念。我由此戒當生光
T0220_.06.0952c24: 天。或生少光天。或生無量光天。或生極光
T0220_.06.0952c25: 淨天富貴自在。不作是念。我由此戒當生淨
T0220_.06.0952c26: 天。或生少淨天。或生無量淨天。或生遍淨
T0220_.06.0952c27: 天富貴自在。不作是念。我由此戒當生廣天。
T0220_.06.0952c28: 或生少廣天。或生無量廣天。或生廣果天富
T0220_.06.0952c29: 貴自在。不作是念。我由此戒當生無繁天。
T0220_.06.0953a01: 或生無熱天。或生善現天。或生善見天。或
T0220_.06.0953a02: 生色究竟天富貴自在。不作是念。我由此戒
T0220_.06.0953a03: 當生空無邊處。或生識無邊處。或生無所有
T0220_.06.0953a04: 處。或生非想非非想處富貴自在。不作是念。
T0220_.06.0953a05: 我由此戒當得預流果。或得一來果。或得
T0220_.06.0953a06: 不還果。或得阿羅漢果。或得獨覺菩提。或入
T0220_.06.0953a07: 菩薩正性離生。或得菩薩無生法忍。或得無
T0220_.06.0953a08: 上正等菩提。所以者何。是諸法皆無相咸同
T0220_.06.0953a09: 一相。所謂無相。無相之法不得無相。有相
T0220_.06.0953a10: 之法不得有相。無相之法不得有相。有相之
T0220_.06.0953a11: 法不得無相。由是因縁都不可得。如是善現。
T0220_.06.0953a12: 菩薩摩訶薩修行般若波羅蜜多。速能圓滿
T0220_.06.0953a13: 無相淨戒波羅蜜多。證入菩薩正性離生。既
T0220_.06.0953a14: 入菩薩正性離生。復得菩薩無生法忍。既得
T0220_.06.0953a15: 菩薩無生法忍。修行道相智。趣一切相智。得
T0220_.06.0953a16: 異熟五神通。復得五百三摩地門。亦得五百
T0220_.06.0953a17: 陀羅尼門安住此中。復能證得四無礙解從
T0220_.06.0953a18: 一佛土至一佛土供養恭敬尊重讃歎諸佛世
T0220_.06.0953a19: 尊。成熟有情嚴淨佛土。是菩薩摩訶薩爲化
T0220_.06.0953a20: 有情。雖現流轉諸趣生死。而不爲彼煩惱業
T0220_.06.0953a21: 報諸障所染。譬如化人雖現行住坐臥等事。
T0220_.06.0953a22: 而無眞實往來等業。雖現種種饒益有情。而
T0220_.06.0953a23: 於有情及彼施設都無所得。如有如來應正
T0220_.06.0953a24: 等覺名蘇扇多。證得無上正等菩提。轉妙法
T0220_.06.0953a25: 輪度無量衆。令脱生死證得涅槃。而無有情
T0220_.06.0953a26: 堪受次得無上正等菩提記者。時彼如來化
T0220_.06.0953a27: 作化佛令久住世。自捨壽行入無餘依般涅
T0220_.06.0953a28: 槃界。彼化佛身住一劫已。授一菩薩無上正
T0220_.06.0953a29: 等菩提記已方入涅槃。彼佛化身雖作種種
T0220_.06.0953b01: 益有情事而無所得。謂不得色。不得受想行
T0220_.06.0953b02: 識。不得眼處。不得耳鼻舌身意處。不得色
T0220_.06.0953b03: 處。不得聲香味觸法處。不得眼界。不得耳
T0220_.06.0953b04: 鼻舌身意界。不得色界。不得聲香味觸法界。
T0220_.06.0953b05: 不得眼識界。不得耳鼻舌身意識界。不得眼
T0220_.06.0953b06: 觸。不得耳鼻舌身意觸。不得眼觸爲縁所生
T0220_.06.0953b07: 諸受。不得耳鼻舌身意觸爲縁所生諸受。不
T0220_.06.0953b08: 得一切有漏無漏法及有情。是菩薩摩訶薩
T0220_.06.0953b09: 亦復如是。雖有所作而無所得。如是善現。菩
T0220_.06.0953b10: 薩摩訶薩修行般若波羅蜜多。圓滿淨戒波
T0220_.06.0953b11: 羅蜜多。由此淨戒波羅蜜多得圓滿故。便能
T0220_.06.0953b12: 攝受一切佛法
T0220_.06.0953b13: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0953b14: 時。安住如夢如響如像如光影如陽焔如幻
T0220_.06.0953b15: 事如尋香城如變化事五取蘊中。圓滿安忍
T0220_.06.0953b16: 波羅蜜多。是菩薩摩訶薩如實了知是五取
T0220_.06.0953b17: 蘊如夢如響如像如光影如陽焔如幻事如尋
T0220_.06.0953b18: 香城如變化事已。便能圓滿無相安忍波羅
T0220_.06.0953b19: 蜜多。善現。云何菩薩摩訶薩修行般若波羅
T0220_.06.0953b20: 蜜多。如實了知是五取蘊如夢如響如像如
T0220_.06.0953b21: 光影如陽焔如幻事如尋香城如變化事已。
T0220_.06.0953b22: 便能圓滿無相安忍波羅蜜多。善現。是菩薩
T0220_.06.0953b23: 摩訶薩如實了知是五取蘊無實相故修二種
T0220_.06.0953b24: 忍。便能圓滿無相安忍波羅蜜多。何等爲二。
T0220_.06.0953b25: 一安受忍。二觀察忍。安受忍者。謂諸菩薩摩
T0220_.06.0953b26: 訶薩從初發心乃至安坐妙菩提座。於其中
T0220_.06.0953b27: 間假使一切有情之類競來呵毀。以麁惡言
T0220_.06.0953b28: 罵詈凌辱。復以瓦石刀杖加害。是菩薩摩訶
T0220_.06.0953b29: 薩爲滿安忍波羅蜜多。乃至不生一念瞋恨。
T0220_.06.0953c01: 亦復不起加報之心。但作是念。彼諸有情深
T0220_.06.0953c02: 可憐愍。増上煩惱撞撃其心不得自在。於我
T0220_.06.0953c03: 發起如是惡業。我今不應瞋恨於彼。復作是
T0220_.06.0953c04: 念。由我攝受怨家諸蘊。令彼有情於我發起
T0220_.06.0953c05: 如是惡業。但應自責不應瞋彼。菩薩如是審
T0220_.06.0953c06: 觀察時。於彼有情深生慈愍。如是等類名安
T0220_.06.0953c07: 受忍。觀察忍者。謂諸菩薩摩訶薩作是思惟。
T0220_.06.0953c08: 諸行如幻虚妄不實不得自在。亦如虚空無
T0220_.06.0953c09: 我有情命者生者養者士夫補特伽羅意生儒
T0220_.06.0953c10: 童作者受者知者見者皆不可得。唯是虚妄
T0220_.06.0953c11: 分別所起。誰呵毀我。誰罵詈我。誰凌辱我。
T0220_.06.0953c12: 誰以種種瓦石刀杖加害於我。誰復受彼毀
T0220_.06.0953c13: 辱加害。皆是自心虚妄分別。我今不應横起
T0220_.06.0953c14: 執著。如是諸法由自性空勝義空故都無所
T0220_.06.0953c15: 有。菩薩如是審觀察時。如實了知諸行空寂。
T0220_.06.0953c16: 於一切法不生異想。如是等類名觀察忍。是
T0220_.06.0953c17: 菩薩摩訶薩修習如是二種忍故。便能圓滿
T0220_.06.0953c18: 無相安忍波羅蜜多。由能圓滿無相安忍波
T0220_.06.0953c19: 羅蜜多。即便獲得無生法忍。時具壽善現白
T0220_.06.0953c20: 佛言。世尊。云何名爲無生法忍。此何所斷
T0220_.06.0953c21: 復是何智。佛言。善現。由此勢力乃至少分
T0220_.06.0953c22: 惡不善法亦不得生。是故説名無生法忍。此
T0220_.06.0953c23: 令一切我及我所慢等煩惱究竟寂滅。如實
T0220_.06.0953c24: 忍受諸法如夢如響如像如光影如陽焔如幻
T0220_.06.0953c25: 事如尋香城如變化事此忍名智。得此智故
T0220_.06.0953c26: 説名獲得無生法忍。具壽善現復白佛言。世
T0220_.06.0953c27: 尊。聲聞獨覺無生法忍。與菩薩摩訶薩無生
T0220_.06.0953c28: 法忍有何差別。佛言。善現。諸預流者若智
T0220_.06.0953c29: 若斷亦名菩薩摩訶薩忍。諸一來者若智若
T0220_.06.0954a01: 斷亦名菩薩摩訶薩忍。諸不還者若智若斷
T0220_.06.0954a02: 亦名菩薩摩訶薩忍。諸阿羅漢若智若斷亦
T0220_.06.0954a03: 名菩薩摩訶薩忍。一切獨覺若智若斷亦名
T0220_.06.0954a04: 菩薩摩訶薩忍。復有菩薩摩訶薩忍。謂忍諸
T0220_.06.0954a05: 法畢竟不生。是爲差別。善現。諸菩薩摩訶
T0220_.06.0954a06: 薩成就如是殊勝忍故。超勝一切聲聞獨覺。
T0220_.06.0954a07: 善現。是菩薩摩訶薩安住如是殊勝異熟無
T0220_.06.0954a08: 生忍中行菩薩道。能圓滿道相智。由能圓滿
T0220_.06.0954a09: 道相智故。常不遠離四念住四正斷四神足
T0220_.06.0954a10: 五根五力七等覺支八聖道支。亦不遠離空
T0220_.06.0954a11: 無相無願解脱門。亦不遠離異熟神通。是菩
T0220_.06.0954a12: 薩摩訶薩由不遠離異熟神通。從一佛土至
T0220_.06.0954a13: 一佛土。供養恭敬諸佛世尊。成熟有情嚴淨
T0220_.06.0954a14: 佛土。是菩薩摩訶薩由成熟有情嚴淨佛土
T0220_.06.0954a15: 得圓滿故。以一刹那相應妙慧。證得無上正
T0220_.06.0954a16: 等菩提。如是善現。菩薩摩訶薩修行般若波
T0220_.06.0954a17: 羅蜜多。速能圓滿無相安忍波羅蜜多。無相
T0220_.06.0954a18: 安忍波羅蜜多得圓滿故。便能證得一切智
T0220_.06.0954a19: 智一切佛法無不圓滿
T0220_.06.0954a20: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0954a21: 時。安住如夢如響如像如光影如陽焔如幻
T0220_.06.0954a22: 事如尋香城如變化事五取蘊中。如實了知
T0220_.06.0954a23: 是五取蘊如夢如響如像如光影如陽焔如幻
T0220_.06.0954a24: 事如尋香城如變化事無實相已。發起勇猛
T0220_.06.0954a25: 身心精進。是菩薩摩訶薩發起勇猛身精進
T0220_.06.0954a26: 故。引發殊勝迅速神通。由此神通往十方界。
T0220_.06.0954a27: 供養恭敬尊重讃歎諸佛世尊。於諸佛所殖
T0220_.06.0954a28: 衆徳本。利益安樂無量有情。亦能嚴淨種種
T0220_.06.0954a29: 佛土。是菩薩摩訶薩由身精進成熟有情。隨
T0220_.06.0954b01: 其所宜方便安立於三乘法各令究竟。如是
T0220_.06.0954b02: 善現。菩薩摩訶薩修行般若波羅蜜多。由身
T0220_.06.0954b03: 精進能速圓滿無相精進波羅蜜多。善現。是
T0220_.06.0954b04: 菩薩摩訶薩發起勇猛心精進故。引發諸聖
T0220_.06.0954b05: 無漏道支所攝精進。圓滿精進波羅蜜多。於
T0220_.06.0954b06: 中具能攝諸善法。謂四念住四正斷四神足
T0220_.06.0954b07: 五根五力七等覺支八聖道支。空無相無願
T0220_.06.0954b08: 解脱門。四靜慮四無量四無色定。八解脱八
T0220_.06.0954b09: 勝處九次第定十遍處。苦集滅道聖諦。布施
T0220_.06.0954b10: 淨戒安忍精進靜慮般若波羅蜜多。五眼六
T0220_.06.0954b11: 神通。三摩地門陀羅尼門。極喜地離垢地
T0220_.06.0954b12: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0954b13: 地善慧地法雲地。内空外空内外空空空大
T0220_.06.0954b14: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0954b15: 無變異空本性空自相空共相空一切法空不
T0220_.06.0954b16: 可得空無性空自性空無性自性空。眞如法
T0220_.06.0954b17: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0954b18: 定法住實際虚空界不思議界。佛十力四無
T0220_.06.0954b19: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0954b20: 共法。無忘失法恒住捨性。一分智道相智一
T0220_.06.0954b21: 切相智。是菩薩摩訶薩安住此中。能圓滿一
T0220_.06.0954b22: 切相智。由一切相智得圓滿故。永斷一切習
T0220_.06.0954b23: 氣相續。由永斷一切習氣相續故。諸相隨好
T0220_.06.0954b24: 成就圓滿。由諸相隨好成就圓滿。證得無上
T0220_.06.0954b25: 正等菩提。放大光明遍照三千大千世界。令
T0220_.06.0954b26: 諸世界六種變動。轉正法輪具十二相。由
T0220_.06.0954b27: 此三千大千世界諸有情類蒙光照觸。覩斯
T0220_.06.0954b28: 變動聞正法音。皆於三乘得不退轉。如是善
T0220_.06.0954b29: 現。菩薩摩訶薩修行般若波羅蜜多。圓滿精
T0220_.06.0954c01: 進波羅蜜多。是菩薩摩訶薩安住精進波羅
T0220_.06.0954c02: 蜜多。能辦自他多饒益事。速能圓滿一切佛
T0220_.06.0954c03: 法。證得無上正等菩提
T0220_.06.0954c04: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0954c05: 時。安住如夢如響如像如光影如陽焔如幻
T0220_.06.0954c06: 事如尋香城如變化事五取蘊中。圓滿靜慮
T0220_.06.0954c07: 波羅蜜多。善現。云何菩薩摩訶薩行深般若
T0220_.06.0954c08: 波羅蜜多時。安住如夢如響如像如光影如
T0220_.06.0954c09: 陽焔如幻事如尋香城如變化事五取蘊中。
T0220_.06.0954c10: 圓滿靜慮波羅蜜多。善現。菩薩摩訶薩修行
T0220_.06.0954c11: 般若波羅蜜多時。如實了知是五取蘊如夢
T0220_.06.0954c12: 如響如像如光影如陽焔如幻事如尋香城如
T0220_.06.0954c13: 變化事無實相已。入初靜慮具足住。入第二
T0220_.06.0954c14: 第三第四靜慮具足住。入慈無量具足住。入
T0220_.06.0954c15: 悲喜捨無量具足住。入空無邊處定具足住。
T0220_.06.0954c16: 入識無邊處無所有處非想非非想處定具
T0220_.06.0954c17: 足住。修空三摩地。修無相無願三摩地。修如
T0220_.06.0954c18: 電三摩地。修聖正三摩地金剛喩三摩地。住
T0220_.06.0954c19: 金剛喩三摩地中。除如來三摩地。諸餘一切
T0220_.06.0954c20: 三摩地。若共聲聞三摩地。若共獨覺三摩地。
T0220_.06.0954c21: 若餘無量三摩地。如是一切皆能身證具足
T0220_.06.0954c22: 而住。然於如是靜慮無量無色定等諸三摩
T0220_.06.0954c23: 地。不生味著。亦不貪著彼所得果。何以故。
T0220_.06.0954c24: 是菩薩摩訶薩如實了知靜慮無量無色定等
T0220_.06.0954c25: 諸三摩地及一切法皆無實相皆以無性而爲
T0220_.06.0954c26: 自性。不應以無相法味著無相法。亦不應以
T0220_.06.0954c27: 無性爲自性法味著無性爲自性法。由不味
T0220_.06.0954c28: 著三摩地故。是菩薩摩訶薩終不隨順靜慮
T0220_.06.0954c29: 無量無色定等諸三摩地勢力而生色無色
T0220_.06.0955a01: 界。何以故。是菩薩摩訶薩於一切界都無所
T0220_.06.0955a02: 得。於入定者及所入定由此入定亦無所得。
T0220_.06.0955a03: 是菩薩摩訶薩於一切法無所得故。速能圓
T0220_.06.0955a04: 滿無相靜慮波羅蜜多。由此靜慮波羅蜜多。
T0220_.06.0955a05: 超諸聲聞及獨覺地。時具壽善現白佛言。世
T0220_.06.0955a06: 尊。是菩薩摩訶薩云何圓滿無相靜慮波羅
T0220_.06.0955a07: 蜜多。超諸聲聞及獨覺地。佛言。善現。是
T0220_.06.0955a08: 菩薩摩訶薩善學内空故。善學外空内外空
T0220_.06.0955a09: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0955a10: 空散空無變異空本性空自相空共相空一切
T0220_.06.0955a11: 法空不可得空無性空自性空無性自性空
T0220_.06.0955a12: 故。是菩薩摩訶薩於是諸空中不得一切法。
T0220_.06.0955a13: 安住此中不得預流果。不得一來不還阿羅
T0220_.06.0955a14: 漢果獨覺菩提。不得一切菩薩摩訶薩行。不
T0220_.06.0955a15: 得諸佛無上正等菩提。何以故。是諸空性亦
T0220_.06.0955a16: 皆空故。是菩薩摩訶薩由住此空。超諸聲聞
T0220_.06.0955a17: 及獨覺地。證入菩薩正性離生。具壽善現
T0220_.06.0955a18: 復白佛言。世尊。菩薩摩訶薩以何爲生。以
T0220_.06.0955a19: 何爲離生。佛言。善現。菩薩摩訶薩以一切
T0220_.06.0955a20: 有所得爲生。以一切無所得爲離生。具壽善
T0220_.06.0955a21: 現白佛言。世尊。菩薩摩訶薩以何爲有所得。
T0220_.06.0955a22: 以何爲無所得。佛言。善現。菩薩摩訶薩以
T0220_.06.0955a23: 一切法爲有所得。謂菩薩摩訶薩以色爲有
T0220_.06.0955a24: 所得。以受想行識爲有所得。菩薩摩訶薩以
T0220_.06.0955a25: 眼處爲有所得。以耳鼻舌身意處爲有所得。
T0220_.06.0955a26: 菩薩摩訶薩以色處爲有所得。以聲香味觸
T0220_.06.0955a27: 法處爲有所得。菩薩摩訶薩以眼界爲有所
T0220_.06.0955a28: 得。以耳鼻舌身意界爲有所得。菩薩摩訶薩
T0220_.06.0955a29: 以色界爲有所得。以聲香味觸法界爲有所
T0220_.06.0955b01: 得。菩薩摩訶薩以眼識界爲有所得。以耳鼻
T0220_.06.0955b02: 舌身意識界爲有所得。菩薩摩訶薩以眼觸
T0220_.06.0955b03: 爲有所得。以耳鼻舌身意觸爲有所得。菩薩
T0220_.06.0955b04: 摩訶薩以眼觸爲縁所生諸受爲有所得。以
T0220_.06.0955b05: 耳鼻舌身意觸爲縁所生諸受爲有所得。菩
T0220_.06.0955b06: 薩摩訶薩以地界爲有所得。以水火風空識
T0220_.06.0955b07: 界爲有所得。菩薩摩訶薩以因縁爲有所得。
T0220_.06.0955b08: 以等無間縁所縁縁増上縁爲有所得。菩薩
T0220_.06.0955b09: 摩訶薩以無明爲有所得。以行識名色六處
T0220_.06.0955b10: 觸受愛取有生老死愁歎苦憂惱爲有所得。
T0220_.06.0955b11: 菩薩摩訶薩以布施波羅蜜多爲有所得。以
T0220_.06.0955b12: 淨戒安忍精進靜慮般若波羅蜜多爲有所
T0220_.06.0955b13: 得。菩薩摩訶薩以内空爲有所得。以外空内
T0220_.06.0955b14: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0955b15: 無際空散空無變異空本性空自相空共相空
T0220_.06.0955b16: 一切法空不可得空無性空自性空無性自性
T0220_.06.0955b17: 空爲有所得。菩薩摩訶薩以四念住爲有所
T0220_.06.0955b18: 得。以四正斷四神足五根五力七等覺支八
T0220_.06.0955b19: 聖道支爲有所得。菩薩摩訶薩以空解脱門
T0220_.06.0955b20: 爲有所得。以無相無願解脱門爲有所得。菩
T0220_.06.0955b21: 薩摩訶薩以苦聖諦爲有所得。以集滅道聖
T0220_.06.0955b22: 諦爲有所得。菩薩摩訶薩以四靜慮爲有所
T0220_.06.0955b23: 得。以四無量四無色定爲有所得。菩薩摩訶
T0220_.06.0955b24: 薩以八解脱爲有所得。以八勝處九次第定
T0220_.06.0955b25: 十遍處爲有所得。菩薩摩訶薩以一切三摩
T0220_.06.0955b26: 地門爲有所得。以一切陀羅尼門爲有所得。
T0220_.06.0955b27: 菩薩摩訶薩以極喜地爲有所得。以離垢地
T0220_.06.0955b28: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0955b29: 地善慧地法雲地爲有所得。菩薩摩訶薩以
T0220_.06.0955c01: 五眼爲有所得。以六神通爲有所得。菩薩摩
T0220_.06.0955c02: 訶薩以佛十力爲有所得。以四無所畏四無
T0220_.06.0955c03: 礙解大慈大悲大喜大捨十八佛不共法爲有
T0220_.06.0955c04: 所得。菩薩摩訶薩以無忘失法爲有所得。以
T0220_.06.0955c05: 恒住捨性爲有所得。菩薩摩訶薩以一切智
T0220_.06.0955c06: 爲有所得。以道相智一切相智爲有所得。菩
T0220_.06.0955c07: 薩摩訶薩以預流果爲有所得。以一來不還
T0220_.06.0955c08: 阿羅漢果獨覺菩提爲有所得。菩薩摩訶薩
T0220_.06.0955c09: 以一切菩薩摩訶薩行爲有所得。以諸佛無
T0220_.06.0955c10: 上正等菩提爲有所得。菩薩摩訶薩以如是
T0220_.06.0955c11: 等有所得爲生。善現。無所得者。謂菩薩摩
T0220_.06.0955c12: 訶薩於如是一切法。無行無得無説無示。謂
T0220_.06.0955c13: 菩薩摩訶薩於色無行無得無説無示。於受
T0220_.06.0955c14: 想行識無行無得無説無示。何以故。色自性
T0220_.06.0955c15: 乃至識自性皆不可行得説示故。菩薩摩訶
T0220_.06.0955c16: 薩於眼處無行無得無説無示。於耳鼻舌身
T0220_.06.0955c17: 意處無行無得無説無示。何以故。眼處自性
T0220_.06.0955c18: 乃至意處自性皆不可行得説示故。菩薩摩訶
T0220_.06.0955c19: 薩於色處無行無得無説無示。於聲香味觸
T0220_.06.0955c20: 法處無行無得無説無示何以故。色處自性
T0220_.06.0955c21: 乃至法處自性皆不可行得説示故。菩薩摩
T0220_.06.0955c22: 訶薩於眼界無行無得無説無示。於耳鼻舌
T0220_.06.0955c23: 身意界無行無得無説無示。何以故。眼界自
T0220_.06.0955c24: 性乃至意界自性皆不可行得説示故。菩薩摩
T0220_.06.0955c25: 訶薩於色界無行無得無説無示。於聲香味
T0220_.06.0955c26: 觸法界無行無得無説無示。何以故。色界自
T0220_.06.0955c27: 性乃至法界自性皆不可行得説示故。菩薩摩
T0220_.06.0955c28: 訶薩於眼識界無行無得無説無示。於耳鼻
T0220_.06.0955c29: 舌身意識界無行無得無説無示。何以故。眼
T0220_.06.0956a01: 識界自性乃至意識界自性皆不可行得説示
T0220_.06.0956a02: 故。菩薩摩訶薩於眼觸無行無得無説無示。
T0220_.06.0956a03: 於耳鼻舌身意觸無行無得無説無示。何以
T0220_.06.0956a04: 故。眼觸自性乃至意觸自性皆不可行得説
T0220_.06.0956a05: 示故
T0220_.06.0956a06: 大般若波羅蜜多經卷第三百七十八
T0220_.06.0956a07:
T0220_.06.0956a08:
T0220_.06.0956a09:
T0220_.06.0956a10:
T0220_.06.0956a11: 十九
T0220_.06.0956a12: ＊三藏法師玄＊奘奉 詔譯
T0220_.06.0956a13: 初分無雜法義品第六十七之二
T0220_.06.0956a14: 菩薩摩訶薩於眼觸爲縁所生諸受無行無得
T0220_.06.0956a15: 無説無示。於耳鼻舌身意觸爲縁所生諸受
T0220_.06.0956a16: 無行無得無説無示。何以故。眼觸爲縁所生
T0220_.06.0956a17: 諸受自性乃至意觸爲縁所生諸受自性皆不
T0220_.06.0956a18: 可行得説示故。菩薩摩訶薩於地界無行無
T0220_.06.0956a19: 得無説無示。於水火風空識界無行無得無
T0220_.06.0956a20: 説無示。何以故。地界自性乃至識界自性皆
T0220_.06.0956a21: 不可行得説示故。菩薩摩訶薩於因縁無行無
T0220_.06.0956a22: 得無説無示。於等無間縁所縁縁増上縁無
T0220_.06.0956a23: 行無得無説無示。何以故。因縁自性乃至増
T0220_.06.0956a24: 上縁自性皆不可行得説示故。菩薩摩訶薩
T0220_.06.0956a25: 於無明無行無得無説無示。於行識名色六
T0220_.06.0956a26: 處觸受愛取有生老死愁歎苦憂惱無行無得
T0220_.06.0956a27: 無説無示。何以故。無明自性乃至老死愁歎
T0220_.06.0956a28: 苦憂惱自性皆不可行得説示故。菩薩摩訶
T0220_.06.0956a29: 薩於布施波羅蜜多無行無得無説無示。於
T0220_.06.0956b01: 淨戒安忍精進靜慮般若波羅蜜多無行無得
T0220_.06.0956b02: 無説無示。何以故。布施波羅蜜多自性乃至
T0220_.06.0956b03: 般若波羅蜜多自性皆不可行得説示故。菩
T0220_.06.0956b04: 薩摩訶薩於内空無行無得無説無示。於外
T0220_.06.0956b05: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0956b06: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0956b07: 相空一切法空不可得空無性空自性空無性
T0220_.06.0956b08: 自性空無行無得無説無示。何以故。内空自
T0220_.06.0956b09: 性乃至無性自性空自性皆不可行得説示
T0220_.06.0956b10: 故。菩薩摩訶薩於四念住無行無得無説無
T0220_.06.0956b11: 示。於四正斷四神足五根五力七等覺支八聖
T0220_.06.0956b12: 道支無行無得無説無示。何以故。四念住自
T0220_.06.0956b13: 性乃至八聖道支自性皆不可行得説示故。
T0220_.06.0956b14: 菩薩摩訶薩於空解脱門無行無得無説無
T0220_.06.0956b15: 示。於無相無願解説門無行無得無説無示。
T0220_.06.0956b16: 何以故。空解脱門自性乃至無願解脱門自
T0220_.06.0956b17: 性皆不可行得説示故。菩薩摩訶薩於苦聖
T0220_.06.0956b18: 諦無行無得無説無示。於集滅道聖諦無行
T0220_.06.0956b19: 無得無説無示。何以故。苦聖諦自性乃至道
T0220_.06.0956b20: 聖諦自性皆不可行得説示故。菩薩摩訶薩
T0220_.06.0956b21: 於四靜慮無行無得無説無示。於四無量四
T0220_.06.0956b22: 無色定無行無得無説無示。何以故。四靜慮
T0220_.06.0956b23: 自性乃至四無色定自性皆不可行得説示
T0220_.06.0956b24: 故。菩薩摩訶薩於八解脱無行無得無説無
T0220_.06.0956b25: 示。於八勝處九次第定十遍處無行無得無
T0220_.06.0956b26: 説無示。何以故。八解脱自性乃至十遍處自
T0220_.06.0956b27: 性皆不可行得説示故。菩薩摩訶薩於一切
T0220_.06.0956b28: 三摩地門無行無得無説無示。於一切陀羅
T0220_.06.0956b29: 尼門無行無得無説無示。何以故。一切三
T0220_.06.0956b30: 摩地門自性一切陀羅尼門自性皆不可行得
T0220_.06.0956c01: 説示故。菩薩摩訶薩於極喜地無行無得無
T0220_.06.0956c02: 説無示。於離垢地發光地焔慧地極難勝地
T0220_.06.0956c03: 現前地遠行地不動地善慧地法雲地無行無
T0220_.06.0956c04: 得無説無示。何以故。極喜地自性乃至法
T0220_.06.0956c05: 雲地自性皆不可行得説示故。菩薩摩訶薩
T0220_.06.0956c06: 於五眼無行無得無説無示。於六神通無行
T0220_.06.0956c07: 無得無説無示。何以故。五眼自性六神通
T0220_.06.0956c08: 自性皆不可行得説示故。菩薩摩訶薩於佛
T0220_.06.0956c09: 十力無行無得無説無示。於四無所畏四無
T0220_.06.0956c10: 礙解大慈大悲大喜大捨十八佛不共法無行
T0220_.06.0956c11: 無得無説無示。何以故。佛十力自性乃至
T0220_.06.0956c12: 十八佛不共法自性皆不可行得説示故。菩
T0220_.06.0956c13: 薩摩訶薩於無忘失法無行無得無説無示。
T0220_.06.0956c14: 於恒住捨性無行無得無説無示。何以故。
T0220_.06.0956c15: 無忘失法自性恒住捨性自性皆不可行得説
T0220_.06.0956c16: 示故。菩薩摩訶薩於一切智無行無得無説
T0220_.06.0956c17: 無示。於道相智一切相智無行無得無説無
T0220_.06.0956c18: 示。何以故。一切智自性乃至一切相智自
T0220_.06.0956c19: 性皆不可行得説示故。菩薩摩訶薩於預流
T0220_.06.0956c20: 果無行無得無説無示。於一來不還阿羅漢
T0220_.06.0956c21: 果獨覺菩提無行無得無説無示。何以故。預
T0220_.06.0956c22: 流果自性乃至獨覺菩提自性皆不可行得説
T0220_.06.0956c23: 示故。菩薩摩訶薩於一切菩薩摩訶薩行無
T0220_.06.0956c24: 行無得無説無示。於諸佛無上正等菩提無
T0220_.06.0956c25: 行無得無説無示。何以故。一切菩薩摩訶
T0220_.06.0956c26: 薩行自性諸佛無上正等菩提自性皆不可行
T0220_.06.0956c27: 得説示故。菩薩摩訶薩以如是等無行無得
T0220_.06.0956c28: 無説無示。爲無所得。即無所得説名離生。善
T0220_.06.0956c29: 現。是爲菩薩摩訶薩生及離生。諸菩薩摩訶
T0220_.06.0957a01: 薩證入正性離生位已。圓滿一切靜慮解脱等
T0220_.06.0957a02: 持等至。是菩薩摩訶薩尚不隨定勢力而生。
T0220_.06.0957a03: 況隨貪等煩惱勢力。是菩薩摩訶薩若住此
T0220_.06.0957a04: 中造作諸業。由業勢力生四靜慮諸趣流轉
T0220_.06.0957a05: 無有是處。是菩薩摩訶薩雖住如幻諸行聚
T0220_.06.0957a06: 中作諸有情如實饒益。而不得幻及諸有情。
T0220_.06.0957a07: 是菩薩摩訶薩於如是事無所得時。成熟有
T0220_.06.0957a08: 情嚴淨佛土。疾證無上正等菩提。轉妙法輪
T0220_.06.0957a09: 度無量衆。如是善現。菩薩摩訶薩修行般若
T0220_.06.0957a10: 波羅蜜多。速能圓滿無相靜慮波羅蜜多。由
T0220_.06.0957a11: 此靜慮波羅蜜多速圓滿故。疾證無上正等
T0220_.06.0957a12: 菩提。轉妙法輪度無量衆。如是法輪名無所
T0220_.06.0957a13: 得。亦名爲空無相無願。能作有情無上饒
T0220_.06.0957a14: 益
T0220_.06.0957a15: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0957a16: 時。安住如夢如響如像如光影如陽焔如幻
T0220_.06.0957a17: 事如尋香城如變化事五取蘊中。圓滿般若
T0220_.06.0957a18: 波羅蜜多。是菩薩摩訶薩如實了知一切法
T0220_.06.0957a19: 皆如夢如響如像如光影如陽焔如幻事如尋
T0220_.06.0957a20: 香城如變化事已。便能圓滿無相般若波羅
T0220_.06.0957a21: 蜜多。時具壽善現白佛言。世尊。云何菩薩
T0220_.06.0957a22: 摩訶薩如實了知一切法皆如夢如響如像如
T0220_.06.0957a23: 光影如陽焔如幻事如尋香城如變化事。佛
T0220_.06.0957a24: 言。善現。菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0957a25: 不見夢不見見夢者。不聞響。不見聞響者。不
T0220_.06.0957a26: 見像不見見像者。不見光影不見見光影者。
T0220_.06.0957a27: 不見陽焔不見見陽焔者。不見幻事不見見幻
T0220_.06.0957a28: 事者。不見尋香城不見見尋香城者。不見變
T0220_.06.0957a29: 化事不見見變化事者。何以故。夢見夢者。響
T0220_.06.0957b01: 聞響者。像見像者。光影見光影者。陽焔見陽
T0220_.06.0957b02: 焔者。幻事見幻事者。尋香城見尋香城者。變
T0220_.06.0957b03: 化事見變化事者。皆是愚夫異生顛倒所執
T0220_.06.0957b04: 著故。諸阿羅漢獨覺菩薩及諸如來應正等
T0220_.06.0957b05: 覺。皆不見夢亦不見見夢者。皆不聞響亦不
T0220_.06.0957b06: 見聞響者。皆不見像亦不見見像者。皆不見
T0220_.06.0957b07: 光影亦不見見光影者。皆不見陽焔亦不見
T0220_.06.0957b08: 見陽焔者。皆不見幻事亦不見見幻事者。皆
T0220_.06.0957b09: 不見尋香城亦不見見尋香城者。皆不見變化
T0220_.06.0957b10: 事亦不見見變化事者。何以故。一切法皆以
T0220_.06.0957b11: 無性而爲自性。非成非實無相無爲。非實有
T0220_.06.0957b12: 性與涅槃等。若一切法皆以無性而爲自性。
T0220_.06.0957b13: 非成非實無相無爲。非實有性與涅槃等。云
T0220_.06.0957b14: 何菩薩摩訶薩修行般若波羅蜜多時。於一
T0220_.06.0957b15: 切法起有性想成想實想有想有爲實有性
T0220_.06.0957b16: 想非寂滅想。若起是想無有是處。何以故。若
T0220_.06.0957b17: 一切法有少自性有成有實有相有爲有實性
T0220_.06.0957b18: 非寂滅而可得者。則所修行甚深般若波羅
T0220_.06.0957b19: 蜜多。應非般若波羅蜜多。如是菩薩摩訶薩
T0220_.06.0957b20: 行深般若波羅蜜多時。不著色。不著受想行
T0220_.06.0957b21: 識。不著眼處。不著耳鼻舌身意處。不著色處。
T0220_.06.0957b22: 不著聲香味觸法處。不著眼界。不著耳鼻舌
T0220_.06.0957b23: 身意界。不著色界。不著聲香味觸法界。不著
T0220_.06.0957b24: 眼識界。不著耳鼻舌身意識界。不著眼觸。不
T0220_.06.0957b25: 著耳鼻舌身意觸。不著眼觸爲縁所生諸受。
T0220_.06.0957b26: 不著耳鼻舌身意觸爲縁所生諸受。不著地
T0220_.06.0957b27: 界。不著水火風空識界。不著因縁。不著等無
T0220_.06.0957b28: 間縁所縁縁増上縁。不著從縁所生諸法。不
T0220_.06.0957b29: 著無明。不著行識名色六處觸受愛取有生
T0220_.06.0957c01: 老死愁歎苦憂惱。不著欲界。不著色無色界。
T0220_.06.0957c02: 不著四靜慮。不著四無量四無色定。不著四
T0220_.06.0957c03: 念住。不著四正斷四神足五根五力七等覺
T0220_.06.0957c04: 支八聖道支。不著空解脱門。不著無相無願
T0220_.06.0957c05: 解脱門。不著苦聖諦。不著集滅道聖諦。不著
T0220_.06.0957c06: 布施波羅蜜多。不著淨戒安忍精進靜慮般
T0220_.06.0957c07: 若波羅蜜多。不著内空。不著外空内外空空
T0220_.06.0957c08: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0957c09: 散空無變異空本性空自相空共相空一切法
T0220_.06.0957c10: 空不可得空無性空自性空無性自性空。不
T0220_.06.0957c11: 著眞如。不著法界法性不虚妄性不變異性
T0220_.06.0957c12: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0957c13: 界。不著八解脱。不著八勝處九次第定十遍
T0220_.06.0957c14: 處。不著一切三摩地門。不著一切陀羅尼門。
T0220_.06.0957c15: 不著極喜地。不著離垢地發光地焔慧地極
T0220_.06.0957c16: 難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0957c17: 地。不著五眼。不著六神通。不著佛十力。不
T0220_.06.0957c18: 著四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0957c19: 八佛不共法。不著無忘失法。不著恒住捨性。
T0220_.06.0957c20: 不著一切智。不著道相智一切相智。不著預
T0220_.06.0957c21: 流果。不著一來不還阿羅漢果獨覺菩提。不
T0220_.06.0957c22: 著一切菩薩摩訶薩行。不著諸佛無上正等
T0220_.06.0957c23: 菩提。是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0957c24: 由不著故能圓滿初地。而於其中不生貪著。
T0220_.06.0957c25: 何以故。是菩薩摩訶薩不得初地。云何於中
T0220_.06.0957c26: 而起貪著。由不著故能圓滿第二第三第四
T0220_.06.0957c27: 第五第六第七第八第九第十地。而於其中
T0220_.06.0957c28: 不生貪著。何以故。是菩薩摩訶薩不得第二
T0220_.06.0957c29: 地乃至第十地。云何於中而起貪著。是菩薩
T0220_.06.0958a01: 摩訶薩雖修行般若波羅蜜多。而不得般若
T0220_.06.0958a02: 波羅蜜多。由不得般若波羅蜜多。故亦不得
T0220_.06.0958a03: 一切法。雖觀般若波羅蜜多攝一切法。而於
T0220_.06.0958a04: 是法都無所得。何以故。如是諸法與此般若
T0220_.06.0958a05: 波羅蜜多無二無別。所以者何。一切法性不
T0220_.06.0958a06: 可分別。説爲眞如。説爲法界法性不虚妄性
T0220_.06.0958a07: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0958a08: 界不思議界。議法無雜無差別故
T0220_.06.0958a09: 時具壽善現白佛言。世尊。若一切法性皆無
T0220_.06.0958a10: 雜無差別者。云何可説是善是非善。是有漏
T0220_.06.0958a11: 是無漏。是世間是出世間。是有爲是無爲。諸
T0220_.06.0958a12: 如是等無量法門。佛告善現。於汝意云何。一
T0220_.06.0958a13: 切法實性中。有法可説是善是非善。是有漏
T0220_.06.0958a14: 是無漏。是世間是出世間。是有爲是無爲。如
T0220_.06.0958a15: 是乃至是預流果。是一來果。是不還果。是
T0220_.06.0958a16: 阿羅漢果。是獨覺菩提。是諸菩薩摩訶薩行。
T0220_.06.0958a17: 是佛無上正等菩提不。善現答言。不也世尊。
T0220_.06.0958a18: 不也善逝。佛言。善現。由此因縁當知一切
T0220_.06.0958a19: 法無雜無差別無相無生無滅無礙無説無
T0220_.06.0958a20: 示。善現當知。我本修行菩薩道時。於法自
T0220_.06.0958a21: 性都無所得。謂若色若受想行識。若眼處若
T0220_.06.0958a22: 耳鼻舌身意處。若色處若聲香味觸法處。若
T0220_.06.0958a23: 眼界若耳鼻舌身意界。若色界若聲香味觸
T0220_.06.0958a24: 法界。若眼識界若耳鼻舌身意識界。若眼觸
T0220_.06.0958a25: 若耳鼻舌身意觸。若眼觸爲縁所生諸受若
T0220_.06.0958a26: 耳鼻舌身意觸爲縁所生諸受。若地界若水
T0220_.06.0958a27: 火風空識界。若因縁若等無間縁所縁縁増
T0220_.06.0958a28: 上縁。若從縁所生法。若無明若行識名色六
T0220_.06.0958a29: 處觸受愛取有生老死愁歎苦憂惱。若欲界
T0220_.06.0958b01: 若色無色界。若善若非善。若有漏若無漏。若
T0220_.06.0958b02: 世間若出世間。若有爲若無爲。如是乃至若
T0220_.06.0958b03: 預流果。若一來不還阿羅漢果獨覺菩提。若
T0220_.06.0958b04: 諸菩薩摩訶薩行。若佛無上正等菩提。於如
T0220_.06.0958b05: 是等諸法自性皆無所得。如是善現。菩薩摩
T0220_.06.0958b06: 訶薩修行般若波羅蜜多。從初發心乃至安
T0220_.06.0958b07: 坐妙菩提座。將證無上正等菩提。常應善知
T0220_.06.0958b08: 諸法自性。若能善知諸法自性。則能善淨大
T0220_.06.0958b09: 菩提道。亦能圓滿諸菩薩行。成熟有情嚴淨
T0220_.06.0958b10: 佛土。安住是法疾證無上正等菩提。轉妙法
T0220_.06.0958b11: 輪。以三乘法方便調伏諸有情類。令於三有
T0220_.06.0958b12: 速得解脱。如是善現。菩薩摩訶薩以無所得
T0220_.06.0958b13: 而爲方便。應學般若波羅蜜多。速能圓滿一
T0220_.06.0958b14: 切佛法
T0220_.06.0958b15: 初分諸功徳相品第六十八之一
T0220_.06.0958b16: 爾時具壽善現白佛言。世尊。云何如夢如響
T0220_.06.0958b17: 如像如光影如陽焔如幻事如尋香城如變化
T0220_.06.0958b18: 事諸法都無實事。皆以無性而爲自性。自相
T0220_.06.0958b19: 皆空而可安立。是善是非善。是有漏是無漏。
T0220_.06.0958b20: 是世間是出世間。是有爲是無爲。如是乃至
T0220_.06.0958b21: 是預流果是能證預流果。是一來果是能證
T0220_.06.0958b22: 一來果。是不還果是能證不還果。是阿羅漢
T0220_.06.0958b23: 果是能證阿羅漢果。是獨覺菩提是能證獨
T0220_.06.0958b24: 覺菩提。是諸佛無上正等菩提是能證諸佛
T0220_.06.0958b25: 無上正等菩提耶。佛告善現。世間愚夫無
T0220_.06.0958b26: 聞異生。得夢得見夢者。得響得聞響者。得
T0220_.06.0958b27: 像得見像者。得光影得見光影者。得陽焔得
T0220_.06.0958b28: 見陽焔者。得幻事得見幻事者。得尋香城得
T0220_.06.0958b29: 見尋香城者。得變化事得見變化事者。是諸
T0220_.06.0958c01: 愚夫無聞異生。得夢得見夢者已。得響得聞
T0220_.06.0958c02: 響者已。得像得見像者已。得光影得見光影
T0220_.06.0958c03: 者已。得陽焔得見陽焔者已。得幻事得見幻
T0220_.06.0958c04: 事者已。得尋香城得見尋香城者已。得變化
T0220_.06.0958c05: 事得見變化事者已。顛倒執著造身語意善行
T0220_.06.0958c06: 不善行。或造身語意福行非福行不動行。由
T0220_.06.0958c07: 諸行故往來生死流轉無窮。諸菩薩摩訶薩
T0220_.06.0958c08: 行深般若波羅蜜多。觀察畢竟無際二空。安
T0220_.06.0958c09: 住畢竟無際二空。爲彼有情宣説正法。謂作
T0220_.06.0958c10: 是言。汝等當知色是空無我我所。受想行識
T0220_.06.0958c11: 是空無我我所。眼處是空無我我所。耳鼻舌
T0220_.06.0958c12: 身意處是空無我我所。色處是空無我我所。
T0220_.06.0958c13: 聲香味觸法處是空無我我所。眼界是空無我
T0220_.06.0958c14: 我所。耳鼻舌身意界是空無我我所。色界是
T0220_.06.0958c15: 空無我我所。聲香味觸法界是空無我我所。
T0220_.06.0958c16: 眼識界是空無我我所。耳鼻舌身意識界是
T0220_.06.0958c17: 空無我我所。眼觸是空無我我所。耳鼻舌身
T0220_.06.0958c18: 意觸是空無我我所。眼觸爲縁所生諸受是
T0220_.06.0958c19: 空無我我所。耳鼻舌身意觸爲縁所生諸受
T0220_.06.0958c20: 是空無我我所。地界是空無我我所。水火風
T0220_.06.0958c21: 空識界是空無我我所。因縁是空無我我所。
T0220_.06.0958c22: 等無間縁所縁縁増上縁是空無我我所。從
T0220_.06.0958c23: 此諸縁所生諸法是空無我我所。無明是空
T0220_.06.0958c24: 無我我所。行識名色六處觸受愛取有生老
T0220_.06.0958c25: 死愁歎苦憂惱是空無我我所。有漏法是空
T0220_.06.0958c26: 無我我所。無漏法是空無我我所。有爲法是
T0220_.06.0958c27: 空無我我所。無爲法是空無我我所。又作是
T0220_.06.0958c28: 言。汝等當知色如夢都無自性。受想行識如
T0220_.06.0958c29: 夢都無自性。色如響如像如光影如陽焔如
T0220_.06.0959a01: 幻事如尋香城如變化事都無自性。受想行識
T0220_.06.0959a02: 如響乃至如變化事都無自性。眼處如夢都
T0220_.06.0959a03: 無自性。耳鼻舌身意處如夢都無自性。眼處
T0220_.06.0959a04: 如響如像如光影如陽焔如幻事如尋香城如
T0220_.06.0959a05: 變化事都無自性。耳鼻舌身意處如響乃至
T0220_.06.0959a06: 如變化事都無自性。色處如夢都無自性。聲
T0220_.06.0959a07: 香味觸法處如夢都無自性。色處如響如像
T0220_.06.0959a08: 如光影如陽焔如幻事如尋香城如變化事都
T0220_.06.0959a09: 無自性。聲香味觸法處如響乃至如變化事
T0220_.06.0959a10: 都無自性。眼界如夢都無自性。耳鼻舌身意
T0220_.06.0959a11: 界如夢都無自性。眼界如響如像如光影如
T0220_.06.0959a12: 陽焔如幻事如尋香城如變化事都無自性。
T0220_.06.0959a13: 耳鼻舌身意界如響乃至如變化事都無自
T0220_.06.0959a14: 性。色界如夢都無自性。聲香味觸法界如夢
T0220_.06.0959a15: 都無自性。色界如響如像如光影如陽焔如
T0220_.06.0959a16: 幻事如尋香城如變化事都無自性。聲香味
T0220_.06.0959a17: 觸法界如響乃至如變化事都無自性。眼識
T0220_.06.0959a18: 界如夢都無自性。耳鼻舌身意識界如夢都
T0220_.06.0959a19: 無自性。眼識界如響如像如光影如陽焔如
T0220_.06.0959a20: 幻事如尋香城如變化事都無自性。耳鼻舌
T0220_.06.0959a21: 身意識界如響乃至如變化事都無自性。眼
T0220_.06.0959a22: 觸如夢都無自性。耳鼻舌身意觸如夢都無
T0220_.06.0959a23: 自性。眼觸如響如像如光影如陽焔如幻事
T0220_.06.0959a24: 如尋香城如變化事都無自性。耳鼻舌身意
T0220_.06.0959a25: 觸如響乃至如變化事都無自性。眼觸爲縁
T0220_.06.0959a26: 所生諸受如夢都無自性。耳鼻舌身意觸爲
T0220_.06.0959a27: 縁所生諸受如夢都無自性。眼觸爲縁所生
T0220_.06.0959a28: 諸受如響如像如光影如陽焔如幻事如尋香
T0220_.06.0959a29: 城如變化事都無自性。耳鼻舌身意觸爲縁
T0220_.06.0959b01: 所生諸受如響乃至如變化事都無自性。地
T0220_.06.0959b02: 界如夢都無自性。水火風空識界如夢都無
T0220_.06.0959b03: 自性。地界如響如像如光影如陽焔如幻事
T0220_.06.0959b04: 如尋香城如變化事都無自性。水火風空識
T0220_.06.0959b05: 界如響乃至如變化事都無自性。因縁如夢
T0220_.06.0959b06: 都無自性。等無間縁所縁縁増上縁如夢都
T0220_.06.0959b07: 無自性。因縁如響如像如光影如陽焔如幻
T0220_.06.0959b08: 事如尋香城如變化事都無自性。等無間縁
T0220_.06.0959b09: 所縁縁増上縁如響乃至如變化事都無自
T0220_.06.0959b10: 性。從縁生法如夢都無自性。如響如像如光
T0220_.06.0959b11: 影如陽焔如幻事如尋香城如變化事都無自
T0220_.06.0959b12: 性。無明如夢都無自性。行識名色六處觸受
T0220_.06.0959b13: 愛取有生老死愁歎苦憂惱如夢都無自性。
T0220_.06.0959b14: 無明如響如像如光影如陽焔如幻事如尋香
T0220_.06.0959b15: 城如變化事都無自性。行乃至老死愁歎苦
T0220_.06.0959b16: 憂惱如響乃至如變化事都無自性。有漏法
T0220_.06.0959b17: 如夢都無自性。無漏法如夢都無自性。有漏
T0220_.06.0959b18: 法如響如像如光影如陽焔如幻事如尋香城
T0220_.06.0959b19: 如變化事都無自性。無漏法如響乃至如變
T0220_.06.0959b20: 化事都無自性。有爲法如夢都無自性。無爲
T0220_.06.0959b21: 法如夢都無自性。有爲法如響如像如光影
T0220_.06.0959b22: 如陽焔如幻事如尋香城如變化事都無自
T0220_.06.0959b23: 性。無爲法如響乃至如變化事都無自性。又
T0220_.06.0959b24: 作是言。汝等當知此中無色亦無受想行識。
T0220_.06.0959b25: 無眼處亦無耳鼻舌身意處。無色處亦無
T0220_.06.0959b26: 聲香味觸法處。無眼界亦無耳鼻舌身意界。
T0220_.06.0959b27: 無色界亦無聲香味觸法界。無眼識界亦無
T0220_.06.0959b28: 耳鼻舌身意識界。無眼觸亦無耳鼻舌身意
T0220_.06.0959b29: 觸。無眼觸爲縁所生諸受亦無耳鼻舌身意
T0220_.06.0959c01: 觸爲縁所生諸受。無地界亦無水火風空識
T0220_.06.0959c02: 界。無因縁亦無等無間縁所縁縁増上縁。無
T0220_.06.0959c03: 從諸縁所生諸法。無無明亦無行識名色六
T0220_.06.0959c04: 處觸受愛取有生老死愁歎苦憂惱。無有漏
T0220_.06.0959c05: 法亦無無漏法。無有爲法亦無無爲法。無夢
T0220_.06.0959c06: 亦無見夢者。無響亦無聞響者。無像亦無見
T0220_.06.0959c07: 像者。無光影亦無見光影者。無陽焔亦無見
T0220_.06.0959c08: 陽焔者。無幻事亦無見幻事者。無尋香城亦
T0220_.06.0959c09: 無見尋香城者。無變化事亦無見變化事者。
T0220_.06.0959c10: 又作是言。汝等當知是一切法皆無實事。皆
T0220_.06.0959c11: 以無性而爲自性。汝等虚妄分別力故。無色
T0220_.06.0959c12: 中見有色。無受想行識中見有受想行識。無
T0220_.06.0959c13: 眼處中見有眼處。無耳鼻舌身意處中見有
T0220_.06.0959c14: 耳鼻舌身意處。無色處中見有色處。無聲香
T0220_.06.0959c15: 味觸法處中見有聲香味觸法處。無眼界中
T0220_.06.0959c16: 見有眼界。無耳鼻舌身意界中見有耳鼻舌
T0220_.06.0959c17: 身意界。無色界中見有色界。無聲香味觸法
T0220_.06.0959c18: 界中見有聲香味觸法界。無眼識界中見有
T0220_.06.0959c19: 眼識界。無耳鼻舌身意識界中見有耳鼻舌
T0220_.06.0959c20: 身意識界。無眼觸中見有眼觸。無耳鼻舌身
T0220_.06.0959c21: 意觸中見有耳鼻舌身意觸。無眼觸爲縁所
T0220_.06.0959c22: 生諸受中見有眼觸爲縁所生諸受。無耳鼻
T0220_.06.0959c23: 舌身意觸爲縁所生諸受中見有耳鼻舌身意
T0220_.06.0959c24: 觸爲縁所生諸受。無地界中見有地界。無水
T0220_.06.0959c25: 火風空識界中見有水火風空識界。無因縁
T0220_.06.0959c26: 中見有因縁。無等無間縁所縁縁増上縁中
T0220_.06.0959c27: 見有等無間縁所縁縁増上縁。無從諸縁所
T0220_.06.0959c28: 生諸法中見有從縁所生諸法。無無明中見
T0220_.06.0959c29: 有無明。無行識名色六處觸受愛取有生老
T0220_.06.0960a01: 死愁歎苦憂惱中見有行乃至老死愁歎苦憂
T0220_.06.0960a02: 惱。無有漏法中見有有漏法。無無漏法中見
T0220_.06.0960a03: 有無漏法。無有爲法中見有有爲法。無無爲
T0220_.06.0960a04: 法中見有無爲法。又作是言。汝等當知蘊界
T0220_.06.0960a05: 處等一切法性。皆從衆縁和合建立。顛倒所
T0220_.06.0960a06: 起諸業異熟之所攝受。汝等何爲於是虚妄
T0220_.06.0960a07: 無實事法起實事想。是時菩薩摩訶薩修行
T0220_.06.0960a08: 般若波羅蜜多方便善巧。若諸有情有慳貪
T0220_.06.0960a09: 者。方便拔濟令離慳貪。是諸有情離慳貪已
T0220_.06.0960a10: 教修布施波羅蜜多。是諸有情由布施故。得
T0220_.06.0960a11: 大財位富貴自在。復從是處方便拔濟教修
T0220_.06.0960a12: 淨戒波羅蜜多。是諸有情由淨戒故。得生善
T0220_.06.0960a13: 趣尊貴自在。復從是處方便拔濟教修安忍
T0220_.06.0960a14: 波羅蜜多。是諸有情由安忍故。速能獲得無
T0220_.06.0960a15: 生法忍。復從是處方便拔濟教修精進波羅
T0220_.06.0960a16: 蜜多。是諸有情由精進故。乃至無上正等菩
T0220_.06.0960a17: 提。於諸善法不復退轉。復從是處方便拔濟
T0220_.06.0960a18: 教修靜慮波羅蜜多。是諸有情由靜慮故得
T0220_.06.0960a19: 生梵世。於初靜慮安住自在。從初靜慮方便
T0220_.06.0960a20: 拔濟。復令安住第二靜慮。從第二靜慮方便
T0220_.06.0960a21: 拔濟。復令安住第三靜慮。從第三靜慮方便
T0220_.06.0960a22: 拔濟。復令安住第四靜慮。從第四靜慮方便
T0220_.06.0960a23: 拔濟。復令安住空無邊處定。從空無邊處定
T0220_.06.0960a24: 方便拔濟。復令安住識無邊處定。從識無邊
T0220_.06.0960a25: 處定方便拔濟。復令安住無所有處定。從無
T0220_.06.0960a26: 所有處定方便拔濟。復令安住非想非非想
T0220_.06.0960a27: 處定。復從是處方便拔濟。令住三乘。或令
T0220_.06.0960a28: 住四念住四正斷四神足五根五力七等覺支
T0220_.06.0960a29: 八聖道支。或令住空無相無願解脱門。或令
T0220_.06.0960b01: 住八解脱八勝處九次第定十遍處。或令住
T0220_.06.0960b02: 陀羅尼門三摩地門。或令住苦集滅道聖諦。
T0220_.06.0960b03: 或令住布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0960b04: 多。或令住内空外空内外空空空大空勝義
T0220_.06.0960b05: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0960b06: 空本性空自相空共相空一切法空不可得空
T0220_.06.0960b07: 無性空自性空無性自性空。或令住眞如法
T0220_.06.0960b08: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0960b09: 定法住實際虚空界不思議界。或令住極喜
T0220_.06.0960b10: 地離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0960b11: 行地不動地善慧地法雲地。或令住五眼六
T0220_.06.0960b12: 神通。或令住佛十力四無所畏四無礙解大慈
T0220_.06.0960b13: 大悲大喜大捨十八佛不共法。或令住無忘
T0220_.06.0960b14: 失法恒住捨性。或令住一切智道相智一切
T0220_.06.0960b15: 相智。是菩薩摩訶薩修行般若波羅蜜多方
T0220_.06.0960b16: 便善巧。若諸有情耽著有爲布施及果。以諸
T0220_.06.0960b17: 方便安慰拔濟令住無餘般涅槃界。若諸有
T0220_.06.0960b18: 情耽著有爲淨戒及果。以諸方便安慰濟拔
T0220_.06.0960b19: 令住無餘般涅槃界。若諸有情耽著有爲安
T0220_.06.0960b20: 忍及果。以諸方便安慰濟拔令住無餘般涅
T0220_.06.0960b21: 槃界。若諸有情耽著有爲精進及果。以諸方
T0220_.06.0960b22: 便安慰濟拔令住無餘般涅槃界。若諸有情
T0220_.06.0960b23: 耽著有爲靜慮及果。以諸方便安慰濟拔令
T0220_.06.0960b24: 住無餘般涅槃界。若諸有情耽著有爲般若
T0220_.06.0960b25: 及果。以諸方便安慰濟拔令住無餘般涅槃
T0220_.06.0960b26: 界。若諸有情耽著有爲四念住四正斷四神
T0220_.06.0960b27: 足五根五力七等覺支八聖道支。以諸方便
T0220_.06.0960b28: 安慰濟拔令住無餘般涅槃界。若諸有情耽
T0220_.06.0960b29: 著有爲空無相無願解脱門。以諸方便安慰
T0220_.06.0960c01: 濟拔令住無餘般涅槃界。若諸有情耽著有
T0220_.06.0960c02: 爲八解脱八勝處九次第定十遍處。以諸方
T0220_.06.0960c03: 便安慰濟拔令住無餘般涅槃界。若諸有情
T0220_.06.0960c04: 耽著有爲陀羅尼門三摩地門。以諸方便安
T0220_.06.0960c05: 慰濟拔令住無餘般涅槃界。若諸有情耽著
T0220_.06.0960c06: 有爲四聖諦空等觀。以諸方便安慰濟拔令
T0220_.06.0960c07: 住無餘般涅槃界。若諸有情耽著有爲四靜
T0220_.06.0960c08: 慮四無量四無色定。以諸方便安慰濟拔令
T0220_.06.0960c09: 住無餘般涅槃界。若諸有情耽著有爲菩薩
T0220_.06.0960c10: 十地。以諸方便安慰濟拔令住無餘般涅槃
T0220_.06.0960c11: 界。若諸有情耽著有爲五眼六神通。以諸方
T0220_.06.0960c12: 便安慰濟拔令住無餘般涅槃界。若諸有情
T0220_.06.0960c13: 耽著有爲佛十力四無所畏四無礙解大慈大
T0220_.06.0960c14: 悲大喜大捨十八佛不共法。以諸方便安慰
T0220_.06.0960c15: 濟拔令住無餘般涅槃界。若諸有情耽著有
T0220_.06.0960c16: 爲無失忘法恒住捨性。以諸方便安慰濟拔
T0220_.06.0960c17: 令住無餘般涅槃界。若諸有情耽著有爲一
T0220_.06.0960c18: 切智道相智一切相智。以諸方便安慰濟拔
T0220_.06.0960c19: 令住無餘般涅槃界。是菩薩摩訶薩修行般
T0220_.06.0960c20: 若波羅蜜多方便善巧。成就無色無見無對
T0220_.06.0960c21: 眞無漏法安住其中。若諸有情應得預流果
T0220_.06.0960c22: 者。方便濟拔令住預流果。若諸有情應得一
T0220_.06.0960c23: 來果者。方便濟拔令住一來果。若諸有情應
T0220_.06.0960c24: 得不還果者。方便濟拔令住不還果。若諸有
T0220_.06.0960c25: 情應得阿羅漢果者。方便濟拔令住阿羅漢
T0220_.06.0960c26: 果。若諸有情應得獨覺菩提者。方便濟拔令
T0220_.06.0960c27: 住獨覺菩提。若諸有情應得無上正等菩提
T0220_.06.0960c28: 者。方便濟拔爲説種種大菩提道。示現勸導
T0220_.06.0960c29: 讃勵慶喜。令住無上正等菩提。如是善現。諸
T0220_.06.0961a01: 菩薩摩訶薩行深般若波羅蜜多。觀察畢竟
T0220_.06.0961a02: 無際二空。安住畢竟無際二空。雖知諸法如
T0220_.06.0961a03: 夢如響如像如光影如陽焔如幻事如尋香城
T0220_.06.0961a04: 如變化事都非實有皆以無性而爲自性自相
T0220_.06.0961a05: 皆空。而能安立是善是非善。是有漏是無漏。
T0220_.06.0961a06: 是世間是出世間。是有爲是無爲。是預流
T0220_.06.0961a07: 果。是能證預流果。是一來果。是能證一來
T0220_.06.0961a08: 果。是不還果。是能證不還果。是阿羅漢果。
T0220_.06.0961a09: 是能證阿羅漢果。是獨覺菩提。是能證獨
T0220_.06.0961a10: 覺菩提。是諸佛無上正等菩提。是能證諸
T0220_.06.0961a11: 佛無上正等菩提。皆無雜亂。爾時具壽善現
T0220_.06.0961a12: 白佛言。世尊。諸菩薩摩訶薩甚奇希有。行
T0220_.06.0961a13: 深般若波羅蜜多。觀察畢竟無際二空。安住
T0220_.06.0961a14: 畢竟無際二空。雖知諸法如夢如響如像如
T0220_.06.0961a15: 光影如陽焔如幻事如尋香城如變化事都非
T0220_.06.0961a16: 實有皆以無性而爲自性自相皆空。而能安
T0220_.06.0961a17: 立是善是非善。是有漏是無漏。是世間是出
T0220_.06.0961a18: 世間。是有爲是無爲等。皆無雜亂。佛言。善
T0220_.06.0961a19: 現。如是如是如汝所説。諸菩薩摩訶薩甚奇
T0220_.06.0961a20: 希有。行深般若波羅蜜多。雖知諸法皆是畢
T0220_.06.0961a21: 竟無際空性。而能安立善非善等不相雜亂。
T0220_.06.0961a22: 善現。汝等若知諸菩薩摩訶薩行深般若波
T0220_.06.0961a23: 羅蜜多時所有甚奇希有之法聲聞獨覺皆所
T0220_.06.0961a24: 非有不能測量。汝等一切聲聞獨覺。於諸菩
T0220_.06.0961a25: 薩摩訶薩辯尚不能報。況餘有情而能酬對
T0220_.06.0961a26: 大般若波羅蜜多經卷第三百七十九
T0220_.06.0961a27:
T0220_.06.0961a28:
T0220_.06.0961a29:
T0220_.06.0961b01:
T0220_.06.0961b02:
T0220_.06.0961b03:
T0220_.06.0961b04: 十
T0220_.06.0961b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0961b06: 初分諸功徳相品第六十八之二
T0220_.06.0961b07: 時具壽善現白佛言。世尊。何等名爲菩薩摩
T0220_.06.0961b08: 訶薩行深般若波羅蜜多時所有甚奇希有之
T0220_.06.0961b09: 法聲聞獨覺皆所非有。佛告善現。諦聽諦聽。
T0220_.06.0961b10: 善思念之。吾當爲汝分別解説。菩薩摩訶薩
T0220_.06.0961b11: 行深般若波羅蜜多時所有甚奇希有之法。
T0220_.06.0961b12: 善現。菩薩摩訶薩行深般若波羅蜜多時。住
T0220_.06.0961b13: 異熟生布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0961b14: 多。五妙神通。三十七種菩提分法。陀羅尼
T0220_.06.0961b15: 門三摩地門。四靜慮四無量四無色定。四無
T0220_.06.0961b16: 礙解八解脱八勝處九次第定十遍處。空無
T0220_.06.0961b17: 相無願三摩地等無量功徳往十方界。若諸
T0220_.06.0961b18: 有情應以布施而攝益者。則以布施而攝益
T0220_.06.0961b19: 之。應以淨戒而攝益者。則以淨戒而攝益之。
T0220_.06.0961b20: 應以安忍而攝益者。則以安忍而攝益之。應
T0220_.06.0961b21: 以精進而攝益者。則以精進而攝益之。應以
T0220_.06.0961b22: 靜慮而攝益者。則以靜慮而攝益之。應以般
T0220_.06.0961b23: 若而攝益者。則以般若而攝益之。應以初靜
T0220_.06.0961b24: 慮而攝益者。則以初靜慮而攝益之。應以第
T0220_.06.0961b25: 二第三第四靜慮而攝益者。則以第二第三
T0220_.06.0961b26: 第四靜慮而攝益之。應以空無邊處定而攝益
T0220_.06.0961b27: 者。則以空無邊處定而攝益之。應以識無邊
T0220_.06.0961b28: 處無所有處非想非非想處定而攝益者。則
T0220_.06.0961b29: 以識無邊處無所有處非想非非想處定而攝
T0220_.06.0961c01: 益之。應以慈無量而攝益者。則以慈無量而
T0220_.06.0961c02: 攝益之。應以悲喜捨無量而攝益者。則以悲
T0220_.06.0961c03: 喜捨無量而攝益之。應以四念住而攝益者。
T0220_.06.0961c04: 則以四念住而攝益之。應以四正斷四神足
T0220_.06.0961c05: 五根五力七等覺支八聖道支而攝益者。則
T0220_.06.0961c06: 以四正斷乃至八聖道支而攝益之。應以空
T0220_.06.0961c07: 三摩地而攝益者。則以空三摩地而攝益之。
T0220_.06.0961c08: 應以無相無願三摩地而攝益者。則以無相
T0220_.06.0961c09: 無願三摩地而攝益之。應以諸餘種種善法
T0220_.06.0961c10: 而攝益者。則以諸餘種種善法而攝益之
T0220_.06.0961c11: 具壽善現白佛言。世尊。云何菩薩摩訶薩行
T0220_.06.0961c12: 深般若波羅蜜多時。住異熟生布施淨戒安
T0220_.06.0961c13: 忍精進靜慮般若波羅蜜多。五妙神通。三十
T0220_.06.0961c14: 七種菩提分法。陀羅尼門。三摩地門。四靜
T0220_.06.0961c15: 慮四無量四無色定。四無礙解。八解脱八勝
T0220_.06.0961c16: 處九次第定十遍處。空無相無願三摩地等
T0220_.06.0961c17: 無量功徳。以布施等攝益有情。佛言。善現。
T0220_.06.0961c18: 菩薩摩訶薩行深般若波羅蜜多時。施諸有
T0220_.06.0961c19: 情所須之物。須食與食。須飮與飮。須衣服
T0220_.06.0961c20: 與衣服。須車乘與車乘。須香花與香花。須
T0220_.06.0961c21: 幢幡蓋與幢幡蓋。須坐臥具與坐臥具。須瓔
T0220_.06.0961c22: 珞等諸莊嚴具與瓔珞等諸莊嚴具。須舍宅
T0220_.06.0961c23: 與舍宅。須燈明與燈明。須伎樂與伎樂。須
T0220_.06.0961c24: 醫藥與醫藥。隨諸所須種種資具。悉皆施與
T0220_.06.0961c25: 令無匱乏。如施如來應正等覺諸供養具。施
T0220_.06.0961c26: 諸獨覺亦復如是。如施獨覺諸供養具。施阿
T0220_.06.0961c27: 羅漢亦復如是。如施阿羅漢諸供養具。施諸
T0220_.06.0961c28: 不還亦復如是。如施不還諸供養具。施諸一
T0220_.06.0961c29: 來亦復如是。如施一來諸供養具。施諸預流
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