INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
![[First]](first.gif)
![[Prev+100]](10first.gif)
![[Prev]](prev.gif)
128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 ![[Next]](next.gif)
![[Next+100]](10next.gif)
![[Last]](last.gif)
[行番号:有/無] [返り点:無/有] [CITE]
T0220_.07.0128a01: 不滅即非色。受想行識不生不滅亦非受想
T0220_.07.0128a02: 行識。舍利子。如是乃至一切智一切智性空。
T0220_.07.0128a03: 道相智一切相智道相智一切相智性空。此
T0220_.07.0128a04: 性空中無生無滅亦無一切智道相智一切相
T0220_.07.0128a05: 智。由斯故説。一切智不生不滅即非一切智。
T0220_.07.0128a06: 道相智一切相智不生不滅亦非道相智一切
T0220_.07.0128a07: 相智。爾時具壽舍利子問善現言。仁者何
T0220_.07.0128a08: 縁作如是説。色不二即非色。受想行識不二
T0220_.07.0128a09: 亦非受想行識。如是乃至一切智不二即非
T0220_.07.0128a10: 一切智。道相智一切相智不二亦非道相智
T0220_.07.0128a11: 一切相智。善現對曰。舍利子。若色若不
T0220_.07.0128a12: 二。若受想行識若不二。如是一切皆非相應
T0220_.07.0128a13: 非不相應。無色無見無對一相所謂無相。由
T0220_.07.0128a14: 斯故説。色不二即非色。受想行識不二亦非
T0220_.07.0128a15: 受想行識。舍利子。如是乃至若一切智。若
T0220_.07.0128a16: 不二。若道相智一切相智若不二。如是一切
T0220_.07.0128a17: 皆非相應非不相應。無色無見無對一相所
T0220_.07.0128a18: 謂無相。由斯故説。一切智不二即非一切
T0220_.07.0128a19: 智。道相智一切相智不二亦非道相智一切
T0220_.07.0128a20: 相智
T0220_.07.0128a21: 爾時具壽舍利子問善現言。仁者何縁作如
T0220_.07.0128a22: 是説。色入無二法數。受想行識入無二法數。
T0220_.07.0128a23: 如是乃至一切智入無二法數。道相智一切
T0220_.07.0128a24: 相智入無二法數。善現對曰。舍利子。色不
T0220_.07.0128a25: 異無生無滅。無生無滅不異色。色即是無生
T0220_.07.0128a26: 無滅。無生無滅即是色。受想行識不異無生
T0220_.07.0128a27: 無滅。無生無滅不異受想行識。受想行識即
T0220_.07.0128a28: 是無生無滅。無生無滅即是受想行識。由斯
T0220_.07.0128a29: 故説。色入無二法數。受想行識入無二法數。
T0220_.07.0128b01: 舍利子。如是乃至一切智不異無生無滅。無
T0220_.07.0128b02: 生無滅不異一切智。一切智即是無生無滅。
T0220_.07.0128b03: 無生無滅即是一切智。道相智一切相智不
T0220_.07.0128b04: 異無生無滅。無生無滅不異道相智一切相
T0220_.07.0128b05: 智。道相智一切相智即是無生無滅。無生無
T0220_.07.0128b06: 滅即是道相智一切相智。由斯故説。一切智
T0220_.07.0128b07: 入無二法數。道相智一切相智入無二法
T0220_.07.0128b08: 數
T0220_.07.0128b09: 爾時具壽善現白佛言。世尊。若時菩薩摩訶
T0220_.07.0128b10: 薩修行般若波羅蜜多觀察諸法。是時菩薩
T0220_.07.0128b11: 摩訶薩見我無生畢竟淨故。乃至見見者無
T0220_.07.0128b12: 生畢竟淨故。見色無生畢竟淨故。乃至見識
T0220_.07.0128b13: 無生畢竟淨故。見眼處無生畢竟淨故。乃至
T0220_.07.0128b14: 見意處無生畢竟淨故。見色處無生畢竟淨
T0220_.07.0128b15: 故。乃至見法處無生畢竟淨故。見眼界無生
T0220_.07.0128b16: 畢竟淨故。乃至見意界無生畢竟淨故。見色
T0220_.07.0128b17: 界無生畢竟淨故。乃至見法界無生畢竟淨
T0220_.07.0128b18: 故。見眼識界無生畢竟淨故。乃至見意識界
T0220_.07.0128b19: 無生畢竟淨故。見眼觸無生畢竟淨故。乃至
T0220_.07.0128b20: 見意觸無生畢竟淨故。見眼觸爲縁所生諸
T0220_.07.0128b21: 受無生畢竟淨故。乃至見意觸爲縁所生諸
T0220_.07.0128b22: 受無生畢竟淨故。見布施波羅蜜多無生畢
T0220_.07.0128b23: 竟淨故。乃至見般若波羅蜜多無生畢竟淨
T0220_.07.0128b24: 故。見内空無生畢竟淨故。乃至見無性自性
T0220_.07.0128b25: 空無生畢竟淨故。見四念住無生畢竟淨故。
T0220_.07.0128b26: 乃至見八聖道支無生畢竟淨故。如是乃至
T0220_.07.0128b27: 見佛十力無生畢竟淨故。乃至見十八佛不
T0220_.07.0128b28: 共法無生畢竟淨故。見一切三摩地門無生
T0220_.07.0128b29: 畢竟淨故。見一切陀羅尼門無生畢竟淨故。
T0220_.07.0128c01: 如是乃至見一切智無生畢竟淨故。見道相
T0220_.07.0128c02: 智一切相智無生畢竟淨故。見異生法無生
T0220_.07.0128c03: 畢竟淨故。見異生無生畢竟淨故。見預流法
T0220_.07.0128c04: 無生畢竟淨故。見預流無生畢竟淨故。見一
T0220_.07.0128c05: 來法無生畢竟淨故。見不還無生畢竟淨故。
T0220_.07.0128c06: 見不還法無生畢竟淨故。見不還無生畢竟
T0220_.07.0128c07: 淨故。見阿羅漢法無生畢竟淨故。見阿羅漢
T0220_.07.0128c08: 無生畢竟淨故。見獨覺法無生畢竟淨故。見
T0220_.07.0128c09: 獨覺無生畢竟淨故。見一切菩薩法無生畢
T0220_.07.0128c10: 竟淨故。見一切菩薩無生畢竟淨故。見諸佛
T0220_.07.0128c11: 法無生畢竟淨故。見諸佛無生畢竟淨故。見
T0220_.07.0128c12: 一切有情法無生畢竟淨故。見一切有情無
T0220_.07.0128c13: 生畢竟淨故
T0220_.07.0128c14: 大般若波羅蜜多經卷第四百二十三
T0220_.07.0128c15:
T0220_.07.0128c16:
T0220_.07.0128c17:
T0220_.07.0128c18:大般若波羅蜜多經卷第四百二
T0220_.07.0128c19: 十四
T0220_.07.0128c20: ＊三藏法師玄奘奉 詔譯
T0220_.07.0128c21: 第二分遠離品第二十四之二
T0220_.07.0128c22: 爾時具壽舍利子謂善現言。如我解仁者所
T0220_.07.0128c23: 説義。我乃至見者畢竟不生。色乃至識畢竟
T0220_.07.0128c24: 不生。如是乃至諸佛法及諸佛畢竟不生。一
T0220_.07.0128c25: 切有情法及一切有情畢竟不生。若如是者。
T0220_.07.0128c26: 六趣受生應無差別。不應預流得預流果。不
T0220_.07.0128c27: 應一來得一來果。不應不還得不還果。不應
T0220_.07.0128c28: 阿羅漢得阿羅漢果。不應獨覺得獨覺菩提。
T0220_.07.0128c29: 不應菩薩得一切相智。不應菩薩摩訶薩見
T0220_.07.0129a01: 六趣生死深生厭患爲拔濟彼故得五種菩
T0220_.07.0129a02: 提。復次善現。若一切法畢竟不生。云何預
T0220_.07.0129a03: 流爲預流果勤修永斷三結之道。云何一來
T0220_.07.0129a04: 爲一來果勤修倍斷貪瞋癡道。云何不還爲
T0220_.07.0129a05: 不還果勤修永斷順下結道。云何阿羅漢爲
T0220_.07.0129a06: 阿羅漢果勤修永斷順上結道。云何獨覺爲
T0220_.07.0129a07: 獨覺菩提勤修獨悟縁起法道。云何菩薩摩
T0220_.07.0129a08: 訶薩爲度無量無邊有情。修多百千難行苦
T0220_.07.0129a09: 行。具受無量難忍重苦。云何如來應正等覺
T0220_.07.0129a10: 證得無上正等菩提。云何諸佛爲度無量有
T0220_.07.0129a11: 情苦故轉妙法輪
T0220_.07.0129a12: 爾時具壽善現報舍利子言。非我於彼無生
T0220_.07.0129a13: 法中見有六趣受生差別。非我於彼無生法
T0220_.07.0129a14: 中見有能入諦現觀者。非我於彼無生法中
T0220_.07.0129a15: 見有預流得預流果。見有一來得一來果。見
T0220_.07.0129a16: 有不還得不還果。見有阿羅漢得阿羅漢果。
T0220_.07.0129a17: 見有獨覺得獨覺菩提。見有菩薩得一切相
T0220_.07.0129a18: 智。非我於彼無生法中見有菩薩摩訶薩厭
T0220_.07.0129a19: 患生死得五菩提。非我於彼無生法中見有
T0220_.07.0129a20: 聲聞修斷結道。見有獨覺勤修獨悟縁起法
T0220_.07.0129a21: 道。非我於彼無生法中見有菩薩摩訶薩爲
T0220_.07.0129a22: 度有情修多苦行受諸重苦。然諸菩薩摩訶
T0220_.07.0129a23: 薩不起難行苦行之想。何以故。舍利子。若
T0220_.07.0129a24: 起難行苦行想者。終不能爲無量無數無邊
T0220_.07.0129a25: 有情作大饒益。舍利子。一切菩薩以無所得
T0220_.07.0129a26: 而爲方便。於諸有情起大悲心。住如父母兄
T0220_.07.0129a27: 弟妻子及己身想。爲度脱彼發起無上正等
T0220_.07.0129a28: 覺心。乃能爲彼作大饒益。舍利子。一切菩
T0220_.07.0129a29: 薩應作是念。如我自性於一切法。以一切種
T0220_.07.0129b01: 一切處一切時求不可得。内外諸法亦復
T0220_.07.0129b02: 如是。都無所有皆不可得。若住此想便不見
T0220_.07.0129b03: 有難行苦行。由此能爲無量無數無邊有情。
T0220_.07.0129b04: 修多百千難行苦行作大饒益。何以故。是菩
T0220_.07.0129b05: 薩摩訶薩於一切法一切有情一切種一切處
T0220_.07.0129b06: 一切時無執受故。舍利子。非我於彼無生法
T0220_.07.0129b07: 中見有如來應正等覺。證得無上正等菩提。
T0220_.07.0129b08: 轉妙法輪度無量衆。何以故。舍利子。以一
T0220_.07.0129b09: 切法一切有情不可得故。時舍利子問善現
T0220_.07.0129b10: 言。於意云何。爲欲以生法有所證得。爲欲以
T0220_.07.0129b11: 無生法有所證得耶。善現對曰。我不欲以生
T0220_.07.0129b12: 法有所證得。亦不欲以無生法有所證得。舍
T0220_.07.0129b13: 利子言。若如是者豈都無得無現觀耶。善現
T0220_.07.0129b14: 對曰。雖有得有現觀。而實不由二法證得。
T0220_.07.0129b15: 舍利子。但隨世間言説施設有得現觀。非勝
T0220_.07.0129b16: 義中有得現觀。舍利子。但隨世間言説施設
T0220_.07.0129b17: 有預流有預流果。有一來有一來果。有不還
T0220_.07.0129b18: 有不還果。有阿羅漢有阿羅漢果。有獨覺有
T0220_.07.0129b19: 獨覺菩提。有菩薩摩訶薩有菩薩摩訶薩行。
T0220_.07.0129b20: 有諸佛有諸佛無上正等菩提。非勝義中有
T0220_.07.0129b21: 預流等。舍利子言。若隨世間言説施設有得
T0220_.07.0129b22: 現觀及預流等非勝義者。六趣差別亦隨世
T0220_.07.0129b23: 間言説施設非勝義耶。善現對曰。如是如
T0220_.07.0129b24: 是。何以故。舍利子。非勝義中有業異熟及染
T0220_.07.0129b25: 淨故
T0220_.07.0129b26: 時舍利子問善現言。於意云何。爲欲令未生
T0220_.07.0129b27: 法生。爲欲令已生法生耶。善現對曰。我不
T0220_.07.0129b28: 欲令未生法生。亦不欲令已生法生。舍利子
T0220_.07.0129b29: 言。何等是未生法。仁者不欲令彼法生。善現
T0220_.07.0129c01: 對曰。舍利子。色是未生法我不欲令生。何
T0220_.07.0129c02: 以故。自性空故。受想行識是未生法我不欲
T0220_.07.0129c03: 令生。何以故。自性空故。乃至諸佛無上正
T0220_.07.0129c04: 等菩提是未生法我不欲令生。何以故。自性
T0220_.07.0129c05: 空故。舍利子問。何等是已生法。仁者不欲
T0220_.07.0129c06: 令彼法生。善現對曰。舍利子。色是已生法
T0220_.07.0129c07: 我不欲令生。何以故。自性空故。受想行識
T0220_.07.0129c08: 是已生法我不欲令生。何以故。自性空故。乃
T0220_.07.0129c09: 至諸佛無上正等菩提是已生法我不欲令
T0220_.07.0129c10: 生。何以故。自性空故
T0220_.07.0129c11: 時舍利子問善現言。於意云何。爲欲令生生。
T0220_.07.0129c12: 爲欲令不生生耶。善現對曰。我不欲令生生。
T0220_.07.0129c13: 亦不欲令不生生。何以故。舍利子。生與不生
T0220_.07.0129c14: 如是二法。倶非相應非不相應。無色無見無
T0220_.07.0129c15: 對一相謂無相故。由此因縁。我不欲令生生。
T0220_.07.0129c16: 亦不欲令不生生。時舍利子。又問善現。仁者
T0220_.07.0129c17: 於所説無生法。樂辯説無生相耶。善現對曰。
T0220_.07.0129c18: 舍利子。我於所説無生法。亦不樂辯説無
T0220_.07.0129c19: 生相。何以故。舍利子。若無生法若無生相。
T0220_.07.0129c20: 若樂辯説。如是一切皆非相應非不相應。
T0220_.07.0129c21: 無色無見無對一相謂無相故。時舍利子。又
T0220_.07.0129c22: 問善現。於不生法起不生言。此不生言亦不
T0220_.07.0129c23: 生不。善現對曰。如是如是誠如所説。於不
T0220_.07.0129c24: 生法起不生言。此法及言倶無生義。所以者
T0220_.07.0129c25: 何。舍利子。色不生受想行識亦不生。何以故。
T0220_.07.0129c26: 本性空故。眼處不生耳鼻舌身意處亦不生。
T0220_.07.0129c27: 何以故。本性空故。色處不生聲香味觸法處
T0220_.07.0129c28: 亦不生。何以故。本性空故。眼界不生耳鼻舌
T0220_.07.0129c29: 身意界亦不生。何以故。本性空故。色界不生
T0220_.07.0130a01: 聲香味觸法界亦不生。何以故。本性空故。眼
T0220_.07.0130a02: 識界不生耳鼻舌身意識界亦不生。何以故。
T0220_.07.0130a03: 本性空故。眼觸不生耳鼻舌身意觸亦不生。
T0220_.07.0130a04: 何以故。本性空故。眼觸爲縁所生諸受不生
T0220_.07.0130a05: 耳鼻舌身意觸爲縁所生諸受亦不生。何以
T0220_.07.0130a06: 故。本性空故。地界不生水火風空識界亦不
T0220_.07.0130a07: 生。何以故。本性空故。身行不生語行意行亦
T0220_.07.0130a08: 不生。何以故。本性空故。布施波羅蜜多不生
T0220_.07.0130a09: 乃至一切相智亦不生。何以故。本性空故。
T0220_.07.0130a10: 舍利子。由此因縁。於不生法起不生言。此
T0220_.07.0130a11: 法及言倶無生義。舍利子。若所説法若能説
T0220_.07.0130a12: 言説者聽者皆無生義
T0220_.07.0130a13: 爾時具壽舍利子讃善現言。説法人中仁爲
T0220_.07.0130a14: 第一。除佛世尊無能及者。何以故。隨所問
T0220_.07.0130a15: 詰種種法門。皆能酬答無滯礙故。善現報
T0220_.07.0130a16: 言。諸佛弟子。於一切法無依著者。法爾皆能
T0220_.07.0130a17: 隨所問詰一一酬答自在無畏。何以故。以一
T0220_.07.0130a18: 切法無所依故。舍利子言。云何諸法都無所
T0220_.07.0130a19: 依。善現答言。舍利子。色本性空故。不依
T0220_.07.0130a20: 内不依外不依兩間。受想行識亦本性空故。
T0220_.07.0130a21: 不依内不依外不依兩間。舍利子。眼處本性
T0220_.07.0130a22: 空故。不依内不依外不依兩間。耳鼻舌身意
T0220_.07.0130a23: 處亦本性空故。不依内不依外不依兩間。舍
T0220_.07.0130a24: 利子。色處本性空故。不依内不依外不依兩
T0220_.07.0130a25: 間。聲香味觸法處亦本性空故。不依内不依
T0220_.07.0130a26: 外不依兩間。舍利子。眼界本性空故。不依
T0220_.07.0130a27: 内不依外不依兩間。耳鼻舌身意界亦本性
T0220_.07.0130a28: 空故。不依内不依外不依兩間。舍利子。色界
T0220_.07.0130a29: 本性空故。不依内不依外不依兩間。聲香味
T0220_.07.0130b01: 觸法界亦本性空故。不依内不依外不依兩
T0220_.07.0130b02: 間。舍利子。眼識界本性空故。不依内不依外
T0220_.07.0130b03: 不依兩間。耳鼻舌身意識界亦本性空故。不
T0220_.07.0130b04: 依内不依外不依兩間。舍利子。眼觸本性空
T0220_.07.0130b05: 故。不依内不依外不依兩間。耳鼻舌身意觸
T0220_.07.0130b06: 亦本性空故。不依内不依外不依兩間。舍利
T0220_.07.0130b07: 子。眼觸爲縁所生諸受本性空故。不依内不
T0220_.07.0130b08: 依外不依兩間。耳鼻舌身意觸爲縁所生諸
T0220_.07.0130b09: 受亦本性空故。不依内不依外不依兩間。舍
T0220_.07.0130b10: 利子。布施波羅蜜多本性空故。不依内不依
T0220_.07.0130b11: 外不依兩間。乃至般若波羅蜜多亦本性空
T0220_.07.0130b12: 故。不依内不依外不依兩間。舍利子。内空本
T0220_.07.0130b13: 性空故。不依内不依外不依兩間。乃至無性
T0220_.07.0130b14: 自性空亦本性空故。不依内不依外不依兩
T0220_.07.0130b15: 間。舍利子。四念住本性空故。不依内不依外
T0220_.07.0130b16: 不依兩間。乃至八聖道支亦本性空故。不依
T0220_.07.0130b17: 内不依外不依兩間。舍利子。乃至佛十力本
T0220_.07.0130b18: 性空故。不依内不依外不依兩間。乃至十八
T0220_.07.0130b19: 佛不共法亦本性空故。不依内不依外不依
T0220_.07.0130b20: 兩間。舍利子。乃至一切智本性空故。不依内
T0220_.07.0130b21: 不依外不依兩間。道相智一切相智亦本性
T0220_.07.0130b22: 空故。不依内不依外不依兩間。舍利子。由
T0220_.07.0130b23: 此因縁。我説諸法本性空故都無所依。復次
T0220_.07.0130b24: 舍利子。諸菩薩摩訶薩修行六種波羅蜜多
T0220_.07.0130b25: 時。應淨色乃至識。應淨眼處乃至意處。應淨
T0220_.07.0130b26: 色處乃至法處。應淨眼界乃至意界。應淨色
T0220_.07.0130b27: 界乃至法界。應淨眼識界乃至意識界。應淨
T0220_.07.0130b28: 眼觸乃至意觸。應淨眼觸爲縁所生諸受乃
T0220_.07.0130b29: 至意觸爲縁所生諸受。應淨布施波羅蜜多
T0220_.07.0130c01: 乃至般若波羅蜜多。應淨内空乃至無性自
T0220_.07.0130c02: 性空。應淨四念住乃至八聖道支。如是乃至
T0220_.07.0130c03: 應淨佛十力乃至十八佛不共法。乃至應淨
T0220_.07.0130c04: 一切智道相智一切相智。應淨菩提道
T0220_.07.0130c05: 爾時具壽舍利子問善現言。云何菩薩摩訶
T0220_.07.0130c06: 薩修行六種波羅蜜多時淨菩提道。善現答
T0220_.07.0130c07: 言。舍利子。六波羅蜜多各有二種。一者世
T0220_.07.0130c08: 間。二者出世間。舍利子問。云何世間布施
T0220_.07.0130c09: 波羅蜜多。云何出世間布施波羅蜜多。善現
T0220_.07.0130c10: 對曰。舍利子。若菩薩摩訶薩爲大施主。能施
T0220_.07.0130c11: 一切沙門婆羅門貧病孤露道行乞者。須食
T0220_.07.0130c12: 與食。須飮與飮。須乘與乘。須衣與衣。須香
T0220_.07.0130c13: 華與香華。須莊嚴具與莊嚴具。須舍宅與舍
T0220_.07.0130c14: 宅。須醫藥與醫藥。須燈明與＊燈明。須坐臥
T0220_.07.0130c15: 具與坐臥具。如是一切隨其所須。餘資生具
T0220_.07.0130c16: 悉皆施與。若復有來乞男與男。乞女與女。乞
T0220_.07.0130c17: 妻妾與妻妾。乞官祑與官秩。乞國城與國
T0220_.07.0130c18: 城。乞王位與王位。乞頭目與頭目。乞耳鼻
T0220_.07.0130c19: 與耳鼻。乞手足與手足。乞支節與＊支節。乞
T0220_.07.0130c20: 血肉與血肉。乞骨髓與骨髓。乞僮僕與僮僕。
T0220_.07.0130c21: 乞生類與生類。如是一切隨其所求。内外之
T0220_.07.0130c22: 物悉皆施與。雖作是施而有所依。謂作是念
T0220_.07.0130c23: 我施彼受。我爲施主。我不慳貪。我隨佛教一
T0220_.07.0130c24: 切能捨。我行布施波羅蜜多。彼行施時以有
T0220_.07.0130c25: 所得而爲方便。與諸有情平等共有。迴向無
T0220_.07.0130c26: 上正等菩提。復作是念。我持此福。施諸有情。
T0220_.07.0130c27: 令獲此世後世安樂。乃至證得無餘涅槃。彼
T0220_.07.0130c28: 著三輪而行布施。何等爲三。所謂自想他想
T0220_.07.0130c29: 施想。由著此三輪而行施故。名世間布施波
T0220_.07.0131a01: 羅蜜多。何縁此施名爲世間。以與世間同共
T0220_.07.0131a02: 行故。不動不出世間法故。由斯故説世間
T0220_.07.0131a03: 布施波羅蜜多。舍利子。若菩薩摩訶薩行
T0220_.07.0131a04: 布施時三輪清淨。何等爲三。一者不執我爲
T0220_.07.0131a05: 施者。二者不執彼爲受者。三者不著施及施
T0220_.07.0131a06: 果。是菩薩摩訶薩行布施時三輪清淨。又舍
T0220_.07.0131a07: 利子。若菩薩摩訶薩以大悲爲上首。所修施
T0220_.07.0131a08: 福普施有情。於諸有情。都無所得。雖與有
T0220_.07.0131a09: 情平等共有迴向無上正等菩提。而於其中
T0220_.07.0131a10: 不見少相。由都無所執而行施故。名出世布
T0220_.07.0131a11: 施波羅蜜多。何縁此施名出世間。不與世間
T0220_.07.0131a12: 同共行故。能動能出世間法故。由斯故説出
T0220_.07.0131a13: 世布施波羅蜜多。舍利子言。云何世間淨戒
T0220_.07.0131a14: 安忍精進靜慮般若波羅蜜多。云何出世間
T0220_.07.0131a15: 淨戒安忍精進靜慮般若波羅蜜多。善現答
T0220_.07.0131a16: 言。舍利子。若菩薩摩訶薩修行淨戒安忍精
T0220_.07.0131a17: 進靜慮般若時。有所依者著三輪故名爲世
T0220_.07.0131a18: 間波羅蜜多。以與世間同共行故。不動不出
T0220_.07.0131a19: 世間法故。若菩薩摩訶薩修行淨戒安忍精
T0220_.07.0131a20: 進靜慮般若時。無所依者三輪淨故名出世
T0220_.07.0131a21: 間波羅蜜多。不與世間同共行故。能動能出
T0220_.07.0131a22: 世間法故。舍利子。如是菩薩摩訶薩修行六
T0220_.07.0131a23: 種波羅蜜多時淨菩提道
T0220_.07.0131a24: 爾時具壽舍利子問善現言。何謂菩薩摩訶
T0220_.07.0131a25: 薩菩提道。善現答言。舍利子。布施波羅蜜多
T0220_.07.0131a26: 乃至般若波羅蜜多是菩薩摩訶薩菩提道。
T0220_.07.0131a27: 四念住乃至八聖道支是菩薩摩訶薩菩提
T0220_.07.0131a28: 道。空解脱門無相無願解脱門是菩薩摩訶
T0220_.07.0131a29: 薩菩提道。内空乃至無性自性空是菩薩摩
T0220_.07.0131b01: 訶薩菩提道。眞如法界實際不思議界等是
T0220_.07.0131b02: 菩薩摩訶薩菩提道。一切三摩地門一切陀
T0220_.07.0131b03: 羅尼門是菩薩摩訶薩菩提道。佛十力乃至
T0220_.07.0131b04: 十八佛不共法是菩薩摩訶薩菩提道。舍利
T0220_.07.0131b05: 子。如是等無量無邊大功徳聚皆是菩薩摩
T0220_.07.0131b06: 訶薩菩提道。時舍利子讃善現言。善哉善
T0220_.07.0131b07: 哉。誠如所説。善現。如是大功徳聚爲由何等
T0220_.07.0131b08: 波羅蜜多勢力所辦。善現答言。舍利子。如
T0220_.07.0131b09: 是所説大功徳聚。皆由般若波羅蜜多勢力
T0220_.07.0131b10: 所辦。何以故。舍利子。如是般若波羅蜜多。
T0220_.07.0131b11: 能與一切善法爲母。一切聲聞獨覺菩薩諸
T0220_.07.0131b12: 佛善法從此生故。舍利子。如是般若波羅蜜
T0220_.07.0131b13: 多。普能攝受一切善法。一切聲聞獨覺菩薩
T0220_.07.0131b14: 諸佛善法依此住故。舍利子。過去菩薩摩訶
T0220_.07.0131b15: 薩衆。修行般若波羅蜜多極圓滿故。已證無
T0220_.07.0131b16: 上正等菩提。未來菩薩摩訶薩衆。修行般若
T0220_.07.0131b17: 波羅蜜多極圓滿故。當證無上正等菩提。現
T0220_.07.0131b18: 在十方諸佛世界無量菩薩摩訶薩衆。修行
T0220_.07.0131b19: 般若波羅蜜多極圓滿故。現證無上正等菩
T0220_.07.0131b20: 提
T0220_.07.0131b21: 復次舍利子。若菩薩摩訶薩聞説般若波羅
T0220_.07.0131b22: 蜜多。心無疑惑亦不迷悶。當知是菩薩摩訶
T0220_.07.0131b23: 薩住如是住恒不捨離。謂無所得而爲方便。
T0220_.07.0131b24: 常勤救濟一切有情。當知是菩薩摩訶薩成
T0220_.07.0131b25: 就如是殊勝作意。所謂大悲相應作意。時舍
T0220_.07.0131b26: 利子謂善現言。若菩薩摩訶薩住如是住恒
T0220_.07.0131b27: 不捨離成就大悲相應作意者。則一切有情
T0220_.07.0131b28: 亦應成菩薩摩訶薩。所以者何。以一切有
T0220_.07.0131b29: 情亦於此住及此作意常不捨離。則諸菩薩
T0220_.07.0131c01: 摩訶薩與一切有情應無差別。爾時具壽善
T0220_.07.0131c02: 現報舍利子言。善哉善哉。誠如所説。能如
T0220_.07.0131c03: 實知我所説意。雖似難我而成我義。何以故。
T0220_.07.0131c04: 舍利子。有情非有故當知如是住及作意亦
T0220_.07.0131c05: 非有。有情無實故當知如是住及作意亦無
T0220_.07.0131c06: 實有情無性故當知如是住及作意亦無性。
T0220_.07.0131c07: 有情空故當知如是住及作意亦空。有情遠
T0220_.07.0131c08: 離故當知如是住及作意亦遠離。有情寂靜
T0220_.07.0131c09: 故當知如是住及作意亦寂靜。有情無覺知
T0220_.07.0131c10: 故當知如是住及作意亦無覺知。舍利子。色
T0220_.07.0131c11: 乃至識非有故當知如是住及作意亦非有。
T0220_.07.0131c12: 色乃至識無實故當知如是住及作意亦無
T0220_.07.0131c13: 實。色乃至識無性故當知如是住及作意亦
T0220_.07.0131c14: 無性。色乃至識空故當知如是住及作意亦
T0220_.07.0131c15: 空。色乃至識遠離故當知如是住及作意亦
T0220_.07.0131c16: 遠離。色乃至識寂靜故當知如是住及作意
T0220_.07.0131c17: 亦寂靜。色乃至識無覺知故當知如是住及
T0220_.07.0131c18: 作意亦無覺知。舍利子。眼處乃至意處非有
T0220_.07.0131c19: 故當知如是住及作意亦非有。眼處乃至意
T0220_.07.0131c20: 處無實故當知如是住及作意亦無實。眼處
T0220_.07.0131c21: 乃至意處無性故當知如是住及作意亦無
T0220_.07.0131c22: 性。眼處乃至意處空故當知如是住及作意
T0220_.07.0131c23: 亦空。眼處乃至意處遠離故當知如是住及
T0220_.07.0131c24: 作意亦遠離。眼處乃至意處寂靜故當知如
T0220_.07.0131c25: 是住及作意亦寂靜。眼處乃至意處無覺知
T0220_.07.0131c26: 故當知如是住及作意亦無覺知。舍利子。色
T0220_.07.0131c27: 處乃至法處非有故當知如是住及作意亦非
T0220_.07.0131c28: 有。色處乃至法處無實故當知如是住及作
T0220_.07.0131c29: 意亦無實。色處乃至法處無性故當知如是
T0220_.07.0132a01: 住及作意亦無性。色處乃至法處空故當知
T0220_.07.0132a02: 如見住及作意亦空。色處乃至法處遠離故
T0220_.07.0132a03: 當知如是住及作意亦遠離。色處乃至法處
T0220_.07.0132a04: 寂靜故當知如是住及作意亦寂靜。色處乃
T0220_.07.0132a05: 至法處無覺知故當知如是住及作意亦無覺
T0220_.07.0132a06: 知。舍利子。眼界乃至意界非有故當知如是
T0220_.07.0132a07: 住及作意亦非有。眼界乃至意界無實故當
T0220_.07.0132a08: 知如是住及作意亦無實。眼界乃至意界無性
T0220_.07.0132a09: 故當知如是住及作意亦無性。眼界乃至意
T0220_.07.0132a10: 界空故當知如是住及作意亦空。眼界乃至
T0220_.07.0132a11: 意界遠離故當知如是住及作意亦遠離。眼
T0220_.07.0132a12: 界乃至意界寂靜故當知如是住及作意亦寂
T0220_.07.0132a13: 靜。眼界乃至意界無覺知故當知如是住及
T0220_.07.0132a14: 作意亦無覺知。舍利子。色界乃至法界非有
T0220_.07.0132a15: 故當知如是住及作意亦非有。色界乃至法
T0220_.07.0132a16: 界無實故當知如是住及作意亦無實。色界
T0220_.07.0132a17: 乃至法界無性故當知如是住及作意亦無性。
T0220_.07.0132a18: 色界乃至法界空故當知如是住及作意亦
T0220_.07.0132a19: 空。色界乃至法界遠離故當知如是住及作意
T0220_.07.0132a20: 亦遠離。色界乃至法界寂靜故當知如是住
T0220_.07.0132a21: 及作意亦寂靜。色界乃至法界無覺知故當
T0220_.07.0132a22: 知如是住及作意亦無覺知。舍利子。眼識界
T0220_.07.0132a23: 乃至意識界非有故當知如是住及作意亦非
T0220_.07.0132a24: 有。眼識界乃至意識界無實故當知如是住
T0220_.07.0132a25: 及作意亦無實。眼識界乃至意識界無性故
T0220_.07.0132a26: 當知如是住及作意亦無性。眼識界乃至意
T0220_.07.0132a27: 識界空故當知如是住及作意亦空。眼識界
T0220_.07.0132a28: 乃至意識界遠離故當知如是住及作意亦遠
T0220_.07.0132b01: 離。眼識界乃至意識界寂靜故當知如是住
T0220_.07.0132b02: 及作意亦寂靜。眼識界乃至意識界無覺知
T0220_.07.0132b03: 故當知如是住及作意亦無覺知。舍利子。眼
T0220_.07.0132b04: 觸乃至意觸非有故當知如是住及作意亦非
T0220_.07.0132b05: 有。眼觸乃至意觸無實故當知如是住及作
T0220_.07.0132b06: 意亦無實。眼觸乃至意觸無性故當知如是
T0220_.07.0132b07: 住及作意亦無性。眼觸乃至意觸空故當知
T0220_.07.0132b08: 如是住及作意亦空。眼觸乃至意觸遠離故
T0220_.07.0132b09: 當知如是住及作意亦遠離。眼觸乃至意觸
T0220_.07.0132b10: 寂靜故當知如是住及作意亦寂靜。眼觸乃
T0220_.07.0132b11: 至意觸無覺知故當知如是住及作意亦無覺
T0220_.07.0132b12: 知。舍利子。眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0132b13: 縁所生諸受非有故當知如是住及作意亦非
T0220_.07.0132b14: 有。眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0132b15: 諸受無實故當知如是住及作意亦無實。眼
T0220_.07.0132b16: 觸爲縁所生諸受乃至意觸爲縁所生諸受無
T0220_.07.0132b17: 性故當知如是住及作意亦無性。眼觸爲縁
T0220_.07.0132b18: 所生諸受乃至意觸爲縁所生諸受空故當知
T0220_.07.0132b19: 如是住及作意亦空。眼觸爲縁所生諸受乃
T0220_.07.0132b20: 至意觸爲縁所生諸受遠離故當知如是住及
T0220_.07.0132b21: 作意亦遠離。眼觸爲縁所生諸受乃至意觸
T0220_.07.0132b22: 爲縁所生諸受寂靜故當知如是住及作意亦
T0220_.07.0132b23: 寂靜。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0132b24: 生諸受無覺知故當知如是住及作意亦無覺
T0220_.07.0132b25: 知。舍利子。地界乃至識界非有故當知如是
T0220_.07.0132b26: 住及作意亦非有。地界乃至識界無實故當
T0220_.07.0132b27: 知如是住及作意亦無實。地界乃至識界無
T0220_.07.0132b28: 性故當知如是住及作意亦無性。地界乃至
T0220_.07.0132b29: 識界空故當知如是住及作意亦空。地界乃
T0220_.07.0132c01: 至識界遠離故當知如是住及作意亦遠離。
T0220_.07.0132c02: 地界乃至識界寂靜故當知如是住及作意亦
T0220_.07.0132c03: 寂靜。地界乃至識界無覺知故當知如是住
T0220_.07.0132c04: 及作意亦無覺知。舍利子。布施波羅蜜多
T0220_.07.0132c05: 乃至般若波羅蜜多非有故當知如是住及作
T0220_.07.0132c06: 意亦非有。布施波羅蜜多乃至般若波羅蜜
T0220_.07.0132c07: 多無實故當知如是住及作意亦無實。布施
T0220_.07.0132c08: 波羅蜜多乃至般若波羅蜜多無性故當知如
T0220_.07.0132c09: 是住及作意亦無性。布施波羅蜜多乃至般
T0220_.07.0132c10: 若波羅蜜多空故當知如是住及作意亦空。
T0220_.07.0132c11: 布施波羅蜜多乃至般若波羅蜜多遠離故當
T0220_.07.0132c12: 知如是住及作意亦遠離。布施波羅蜜多乃
T0220_.07.0132c13: 至般若波羅蜜多寂靜故當知如是住及作意
T0220_.07.0132c14: 亦寂靜。布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0132c15: 無覺知故當知如是住及作意亦無覺知。舍
T0220_.07.0132c16: 利子。内空乃至無性自性空非有故當知如
T0220_.07.0132c17: 是住及作意亦非有。内空乃至無性自性空
T0220_.07.0132c18: 無實故當知如是住及作意亦無實。内空乃
T0220_.07.0132c19: 至無性自性空無性故當知如是住及作意亦
T0220_.07.0132c20: 無性。内空乃至無性自性空空故當知如是
T0220_.07.0132c21: 住及作意亦空。内空乃至無性自性空遠離
T0220_.07.0132c22: 故當知如是住及作意亦遠離。内空乃至無
T0220_.07.0132c23: 性自性空寂靜故當知如是住及作意亦寂
T0220_.07.0132c24: 靜。内空乃至無性自性空無覺知故當知如
T0220_.07.0132c25: 是住及作意亦無覺知。舍利子。四念住乃
T0220_.07.0132c26: 至八聖道支非有故當知如是住及作意亦非
T0220_.07.0132c27: 有。四念住乃至八聖道支無實故當知如是
T0220_.07.0132c28: 住及作意亦無實。四念住乃至八聖道支無
T0220_.07.0132c29: 性故當知如是住及作意亦無性。四念住
T0220_.07.0133a01: 乃至八聖道支空故當知如是住及作意亦
T0220_.07.0133a02: 空。四念住乃至八聖道支遠離故當知如是
T0220_.07.0133a03: 住及作意亦遠離。四念住乃至八聖道支寂
T0220_.07.0133a04: 靜故當知如是住及作意亦寂靜。四念住乃
T0220_.07.0133a05: 至八聖道支無覺知故當知如是住及作意亦
T0220_.07.0133a06: 無覺知。舍利子。如是乃至佛十力乃至十
T0220_.07.0133a07: 八佛不共法非有故當知如是住及作意亦非
T0220_.07.0133a08: 有。佛十力乃至十八佛不共法無實故當知
T0220_.07.0133a09: 如是住及作意亦無實。佛十力乃至十八佛
T0220_.07.0133a10: 不共法無性故當知如是住及作意亦無性。
T0220_.07.0133a11: 佛十力乃至十八佛不共法空故當知如是住
T0220_.07.0133a12: 及作意亦空。佛十力乃至十八佛不共法遠
T0220_.07.0133a13: 離故當知如是住及作意亦遠離。佛十力乃
T0220_.07.0133a14: 至十八佛不共法寂靜故當知如是住及作意
T0220_.07.0133a15: 亦寂靜。佛十力乃至十八佛不共法無覺知
T0220_.07.0133a16: 故當知如是住及作意亦無覺知。舍利子。
T0220_.07.0133a17: 一切三摩地門一切陀羅尼門非有故當知如
T0220_.07.0133a18: 是住及作意亦非有。一切三摩地門一切
T0220_.07.0133a19: 陀羅尼門無實故當知如是住及作意亦無
T0220_.07.0133a20: 實。一切三摩地門一切陀羅尼門無性故當
T0220_.07.0133a21: 知如是住及作意亦無性。一切三摩地門一
T0220_.07.0133a22: 切陀羅尼門空故當知如是住及作意亦空。
T0220_.07.0133a23: 一切三摩地門一切陀羅尼門遠離故當知如
T0220_.07.0133a24: 是住及作意亦遠離。一切三摩地門一切陀
T0220_.07.0133a25: 羅尼門寂靜故當知如是住及作意亦寂靜。
T0220_.07.0133a26: 一切三摩地門一切陀羅尼門無覺知故當知
T0220_.07.0133a27: 如是住及作意亦無覺知。舍利子。一切智
T0220_.07.0133a28: 道相智一切相智非有故當知如是住及作意
T0220_.07.0133a29: 亦非有。一切智道相智一切相智無實故當
T0220_.07.0133b01: 知如是住及作意亦無實。一切智道相智一
T0220_.07.0133b02: 切相智無性故當知如是住及作意亦無性。
T0220_.07.0133b03: 一切智道相智一切相智空故當知如是住及
T0220_.07.0133b04: 作意亦空。一切智道相智一切相智遠離故
T0220_.07.0133b05: 當知如是住及作意亦遠離。一切智道相智
T0220_.07.0133b06: 一切相智寂靜故當知如是住及作意亦寂
T0220_.07.0133b07: 靜。一切智道相智一切相智無覺知故當知
T0220_.07.0133b08: 如是住及作意亦無覺知。舍利子。聲聞菩
T0220_.07.0133b09: 提獨覺菩提無上菩提非有故當知如是住及
T0220_.07.0133b10: 作意亦非有。聲聞菩提獨覺菩提無上菩提
T0220_.07.0133b11: 無實故當知如是住及作意亦無實。聲聞菩
T0220_.07.0133b12: 提獨覺菩提無上菩提無性故當知如是住及
T0220_.07.0133b13: 作意亦無性。聲聞菩提獨覺菩提無上菩提
T0220_.07.0133b14: 空故當知如是住及作意亦空。聲聞菩提獨
T0220_.07.0133b15: 覺菩提無上菩提遠離故當知如是住及作意
T0220_.07.0133b16: 亦遠離。聲聞菩提獨覺菩提無上菩提寂靜
T0220_.07.0133b17: 故當知如是住及作意亦寂靜。聲聞菩提獨
T0220_.07.0133b18: 覺菩提無上菩提無覺知故當知如是住及作
T0220_.07.0133b19: 意亦無覺知。舍利子。由此因縁。諸菩薩摩
T0220_.07.0133b20: 訶薩於如是住及此作意常不捨離。與諸有
T0220_.07.0133b21: 情亦無差別。以一切法
T0220_.07.0133b22: 無差別故。爾時世尊讃善現曰。善哉善哉。
T0220_.07.0133b23: 汝善能爲諸菩薩摩訶薩宣説般若波羅蜜
T0220_.07.0133b24: 多。此皆如來威神之力。若有欲爲諸菩薩摩
T0220_.07.0133b25: 訶薩宣説般若波羅蜜多者。皆應如汝之所
T0220_.07.0133b26: 宣説。若菩薩摩訶薩欲學般若波羅蜜多者。
T0220_.07.0133b27: 皆應隨汝所説而學。若菩薩摩訶薩隨汝所
T0220_.07.0133b28: 説而學般若波羅蜜多。是菩薩摩訶薩速證
T0220_.07.0133b29: 無上正等菩提。轉妙法輪度無量衆。具壽善
T0220_.07.0133c01: 現爲諸菩薩摩訶薩衆宣説如是甚深般若波
T0220_.07.0133c02: 羅蜜多時。於此三千大千世界六種變動。謂
T0220_.07.0133c03: 動極動等極動。踊極＊踊等極＊踊。震極震等
T0220_.07.0133c04: 極震。撃極撃等極撃。吼極吼等極吼。爆極
T0220_.07.0133c05: 爆等極爆。又此三千大千世界。東＊踊西沒。
T0220_.07.0133c06: 西＊踊東沒。南＊踊北沒。北＊踊南沒。中＊踊。
T0220_.07.0133c07: 邊沒。邊＊踊中沒。爾時世尊即便微笑。具壽
T0220_.07.0133c08: 善現即白佛言。何因何縁現此微笑。佛告
T0220_.07.0133c09: 善現。如我今者於此三千大千世界。爲諸
T0220_.07.0133c10: 菩薩摩訶薩衆宣説般若波羅蜜多。今於東
T0220_.07.0133c11: 方無量無數無邊世界。各有如來應正等覺。
T0220_.07.0133c12: 亦爲菩薩摩訶薩衆宣説般若波羅蜜多南西
T0220_.07.0133c13: 北方四維上下無量無數無邊世界。亦各有
T0220_.07.0133c14: 如來應正等覺。爲諸菩薩摩訶薩衆宣説般
T0220_.07.0133c15: 若波羅蜜多。如我今者於此三千大千世界
T0220_.07.0133c16: 宣説般若波羅蜜多故。有十二那
多天人
T0220_.07.0133c17: 阿素洛等得無生法忍。今於十方無量無數
T0220_.07.0133c18: 無邊世界。亦各有如來應正等覺。宣説般若
T0220_.07.0133c19: 波羅蜜多故。亦各有無量無數無邊有情。皆
T0220_.07.0133c20: 發無上正等覺心獲大利樂
T0220_.07.0133c21: 大般若波羅蜜多經卷第四百二十四
T0220_.07.0133c22:
T0220_.07.0133c23:
T0220_.07.0133c24:
T0220_.07.0133c25:大般若波羅蜜多經卷第四百二
T0220_.07.0133c26: 十五
T0220_.07.0133c27: ＊三藏法師玄奘奉 詔譯
T0220_.07.0133c28: 第二分帝釋品第二十五之一
T0220_.07.0133c29: 爾時於此三千大千堪忍世界。所有四大天
T0220_.07.0134a01: 王各與無量百千倶胝四大王衆天諸天子衆
T0220_.07.0134a02: 倶來集會。所有天帝各與無量百千倶胝三
T0220_.07.0134a03: 十三天諸天子衆倶來集會。所有蘇夜摩天
T0220_.07.0134a04: 王各與無量百千倶胝夜摩天諸天子衆倶來
T0220_.07.0134a05: 集會。所有珊覩史多天王各與無量百千倶
T0220_.07.0134a06: 胝覩史多天諸天子衆倶來集會。所有妙變
T0220_.07.0134a07: 化天王各與無量百千倶胝樂變化天諸天子
T0220_.07.0134a08: 衆倶來集會。所有自在天王各與無量百千
T0220_.07.0134a09: 倶胝他化自在天諸天子衆倶來集會。所有
T0220_.07.0134a10: 大梵天王各與無量百千倶胝諸梵天衆倶來
T0220_.07.0134a11: 集會。所有極光淨天各與無量百千倶胝第
T0220_.07.0134a12: 二靜慮天衆倶來集會。所有遍淨天各與無
T0220_.07.0134a13: 量百千倶胝第三靜慮天衆倶來集會。所有
T0220_.07.0134a14: 廣果天各與無量百千倶胝第四靜慮天衆倶
T0220_.07.0134a15: 來集會。所有色究竟天各與無量百千倶胝
T0220_.07.0134a16: 淨居天衆倶來集會。是四大王天衆乃至淨
T0220_.07.0134a17: 居天衆所有淨業異熟身光。比如來身所現
T0220_.07.0134a18: 常光。百分不及一。千分不及一。百千分不
T0220_.07.0134a19: 及一。倶胝分不及一。百倶胝分不及一。千
T0220_.07.0134a20: 倶胝分不及一。百千倶胝分不及一。如是乃
T0220_.07.0134a21: 至數分算分計分喩分。乃至波尼殺曇分
T0220_.07.0134a22: 亦不及一。何以故。以如來身所現常光熾燃
T0220_.07.0134a23: 赫奕。於諸光中最尊最勝最上最妙無比無
T0220_.07.0134a24: 等無上第一。蔽諸天光皆令不現。猶如燋炷
T0220_.07.0134a25: 對贍部金
T0220_.07.0134a26: 爾時天帝釋白具壽善現言。今此三千大千
T0220_.07.0134a27: 世界所有四大王衆天乃至淨居天皆來集
T0220_.07.0134a28: 會。欲聞尊者宣説般若波羅蜜多。唯願尊者
T0220_.07.0134a29: 知時爲説。尊者。何謂菩薩摩訶薩般若波羅
T0220_.07.0134b01: 蜜多。云何菩薩摩訶薩應住般若波羅蜜多。
T0220_.07.0134b02: 云何菩薩摩訶薩應學般若波羅蜜多。時具
T0220_.07.0134b03: 壽善現告天帝釋言。憍尸迦。汝等天衆。諦
T0220_.07.0134b04: 聽諦聽善思念之。吾當承佛威神之力順如
T0220_.07.0134b05: 來意爲諸菩薩摩訶薩衆宣説般若波羅蜜
T0220_.07.0134b06: 多。如菩薩摩訶薩可於其中應如是住應如
T0220_.07.0134b07: 是學。憍尸迦。汝諸天等。未發無上菩提心
T0220_.07.0134b08: 者今皆應發。憍尸迦。諸有已入聲聞獨覺正
T0220_.07.0134b09: 性離生。不復能發大菩提心。何以故。憍尸
T0220_.07.0134b10: 迦。彼於生死已結界故。此中若有能於無上
T0220_.07.0134b11: 正等菩提發心趣者我亦隨喜。何以故。憍尸
T0220_.07.0134b12: 迦。諸有勝人應求勝法。我終不障他勝善
T0220_.07.0134b13: 品
T0220_.07.0134b14: 憍尸迦。汝問何謂菩薩摩訶薩般若波羅蜜
T0220_.07.0134b15: 多者。汝等諦聽吾當爲説。憍尸迦。若菩薩摩
T0220_.07.0134b16: 訶薩發一切智智相應之心。以無所得而爲
T0220_.07.0134b17: 方便思惟色乃至識。若無常。若苦。若無我若
T0220_.07.0134b18: 空若如病。若如癰。若如箭。若如瘡。若熱惱。
T0220_.07.0134b19: 若逼切。若敗壞。若衰朽。若變動。若速滅。若
T0220_.07.0134b20: 可畏。若可厭。若有災。若有横。若有疫。若有
T0220_.07.0134b21: 癘。若不安隱若不可保信。思惟眼處乃至意
T0220_.07.0134b22: 處。思惟色處乃至法處。思惟眼界乃至意界。
T0220_.07.0134b23: 思惟色界乃至法界。思惟眼識界乃至意識
T0220_.07.0134b24: 界。思惟眼觸乃至意觸。思惟眼觸爲縁所生
T0220_.07.0134b25: 諸受乃至意觸爲縁所生諸受。思惟地界乃
T0220_.07.0134b26: 至識界亦復如是。憍尸迦。是謂菩薩摩訶薩
T0220_.07.0134b27: 般若波羅蜜多
T0220_.07.0134b28: 復次憍尸迦。若菩薩摩訶薩發一切智智相
T0220_.07.0134b29: 應之心。以無所得而爲方便。思惟色乃至識。
T0220_.07.0134c01: 若寂靜。若遠離。若無生。若無滅。若無染。若
T0220_.07.0134c02: 無淨。若無作。若無爲思惟眼處乃至意處。思
T0220_.07.0134c03: 惟色處乃至法處。思惟眼界乃至意界。思惟
T0220_.07.0134c04: 色界乃至法界。思惟眼識界乃至意識界。思
T0220_.07.0134c05: 惟眼觸乃至意觸。思惟眼觸爲縁所生諸受
T0220_.07.0134c06: 乃至意觸爲縁所生諸受。思惟地界乃至識
T0220_.07.0134c07: 界。亦復如是。憍尸迦。是謂菩薩摩訶薩般
T0220_.07.0134c08: 若波羅蜜多
T0220_.07.0134c09: 復次憍尸迦。若菩薩摩訶薩發一切智智相
T0220_.07.0134c10: 應之心。以無所得而爲方便。思惟無明縁行。
T0220_.07.0134c11: 行縁識。識縁名色。名色縁六處。六處縁觸。觸
T0220_.07.0134c12: 縁受。受縁愛。愛縁取。取縁有。有縁生。生縁
T0220_.07.0134c13: 老死乃至純大苦蘊集。以無所得而爲方便。
T0220_.07.0134c14: 思惟無明滅故行滅。行滅故識滅。識滅故名
T0220_.07.0134c15: 色滅。名色滅故六處滅。六處滅故觸滅。觸
T0220_.07.0134c16: 滅故受滅。受滅故愛滅。愛滅故取滅。取滅故
T0220_.07.0134c17: 有滅。有滅故生滅。生滅故老死乃至純大苦
T0220_.07.0134c18: 蘊滅。憍尸迦。是謂菩薩摩訶薩般若波羅蜜
T0220_.07.0134c19: 多。復次憍尸迦。若菩薩摩訶薩發一切智智
T0220_.07.0134c20: 相應之心。以無所得而爲方便。安住内空乃
T0220_.07.0134c21: 至無性自性空。安住眞如法界實際不思議
T0220_.07.0134c22: 界安隱界等。憍尸迦。是謂菩薩摩訶薩般若
T0220_.07.0134c23: 波羅蜜多。復次憍尸迦。若菩薩摩訶薩發一
T0220_.07.0134c24: 切智智相應之心。以無所得而爲方便。修行
T0220_.07.0134c25: 四念住乃至八聖道支。修行空解脱門無相
T0220_.07.0134c26: 無願解脱門。修行佛十力乃至十八佛不共
T0220_.07.0134c27: 法。修行一切三摩地門陀羅尼門。修行一
T0220_.07.0134c28: 切智道相智一切相智。憍尸迦。是謂菩薩
T0220_.07.0134c29: 摩訶薩般若波羅蜜多。復次憍尸迦。若菩薩
T0220_.07.0135a01: 摩訶薩發一切智智相應之心。以無所得而
T0220_.07.0135a02: 爲方便。修行布施淨戒安忍精進靜慮般若
T0220_.07.0135a03: 波羅蜜多。憍尸迦。是謂菩薩摩訶薩般若波
T0220_.07.0135a04: 羅蜜多。復次憍尸迦。若菩薩摩訶薩修行般
T0220_.07.0135a05: 若波羅蜜多時作如是觀。唯有諸法互相滋
T0220_.07.0135a06: 潤。互相増長互相圓滿。思惟校計無我我所。
T0220_.07.0135a07: 復作是觀。諸菩薩摩訶薩迴向心不與菩提
T0220_.07.0135a08: 心和合。菩提心亦不與迴向心和合。謂菩薩
T0220_.07.0135a09: 摩訶薩迴向心於菩提心中無所有不可得。
T0220_.07.0135a10: 菩提心於迴向心中亦無所有不可得。諸菩
T0220_.07.0135a11: 薩摩訶薩雖如實觀諸法。而於諸法都無所
T0220_.07.0135a12: 見。憍尸迦。是謂菩薩摩訶薩般若波羅蜜多。
T0220_.07.0135a13: 時天帝釋問善現言。云何菩薩摩訶薩迴向
T0220_.07.0135a14: 心不與菩提心和合。菩提心亦不與迴向心
T0220_.07.0135a15: 和合。云何菩薩摩訶薩迴向心於菩提心中
T0220_.07.0135a16: 無所有不可得。菩提心於迴向心中亦無所
T0220_.07.0135a17: 有不可得。善現答言。憍尸迦。諸菩薩摩訶
T0220_.07.0135a18: 薩迴向心則非心。菩提心亦非心。不應非心
T0220_.07.0135a19: 迴向非心。心亦不應迴向非心。非心不應迴
T0220_.07.0135a20: 向於心。心亦不應迴向於心。何以故。憍尸
T0220_.07.0135a21: 迦。非心即是不可思議。不可思議即是非心。
T0220_.07.0135a22: 如是二種倶無所有。無所有中無迴向義。
T0220_.07.0135a23: 憍尸迦。心無自性。心性無故心所亦無。心
T0220_.07.0135a24: 及心所既無自性故心亦無迴向心義。憍尸
T0220_.07.0135a25: 迦。若作是觀。是謂菩薩摩訶薩般若波羅蜜
T0220_.07.0135a26: 多。爾時世尊讃善現曰。善哉善哉。汝善能
T0220_.07.0135a27: 爲諸菩薩摩訶薩宣説般若波羅蜜多。亦善
T0220_.07.0135a28: 勸勵諸菩薩摩訶薩。令生歡喜勸修般若波
T0220_.07.0135a29: 羅蜜多。具壽善現白言。世尊。我既知恩不
T0220_.07.0135b01: 應不報。何以故。過去如來應正等覺及諸弟
T0220_.07.0135b02: 子。爲諸菩薩摩訶薩衆宣説六種波羅蜜多。
T0220_.07.0135b03: 示現教導讃勵慶喜。安撫建立令得究竟。世
T0220_.07.0135b04: 尊。爾時亦在中學。今證無上正等菩提。轉
T0220_.07.0135b05: 妙法輪。利樂我等故。我今者應隨佛教爲諸
T0220_.07.0135b06: 菩薩摩訶薩衆宣説六種波羅蜜多。示現教
T0220_.07.0135b07: 導讃勵慶喜。安撫建立令得究竟。疾證無上
T0220_.07.0135b08: 正等菩提。是則名爲報彼恩徳
T0220_.07.0135b09: 爾時具壽善現告天帝釋言。憍尸迦。汝問云
T0220_.07.0135b10: 何菩薩摩訶薩應住般若波羅蜜多者。汝等
T0220_.07.0135b11: 諦聽吾當爲説。諸菩薩摩訶薩於般若波羅
T0220_.07.0135b12: 蜜多。如所應住。不應住相。憍尸迦。色色空。
T0220_.07.0135b13: 受想行識受想行識空。菩薩菩薩空。若色空。
T0220_.07.0135b14: 若受想行識空。若菩薩空。如是一切皆無二
T0220_.07.0135b15: 無二處。憍尸迦。諸菩薩摩訶薩於般若波羅
T0220_.07.0135b16: 蜜多應如是住。憍尸迦。眼處眼處空。乃至
T0220_.07.0135b17: 意處意處空。菩薩菩薩空。若眼處空乃至若
T0220_.07.0135b18: 意處空。若菩薩空。如是一切皆無二無二處。
T0220_.07.0135b19: 憍尸迦。諸菩薩摩訶薩於般若波羅蜜多應
T0220_.07.0135b20: 如是住。憍尸迦。色處色處空。乃至法處法
T0220_.07.0135b21: 處空。菩薩菩薩空。若色處空。乃至若法處
T0220_.07.0135b22: 空。若菩薩空。如是一切皆無二無二處。憍尸
T0220_.07.0135b23: 迦。諸菩薩摩訶薩於般若波羅蜜多應如是
T0220_.07.0135b24: 住。憍尸迦。眼界眼界空。乃至意界意界空。
T0220_.07.0135b25: 菩薩菩薩空。若眼界空。乃至若意界空。若菩
T0220_.07.0135b26: 薩空。如是一切皆無二無二處。憍尸迦。諸
T0220_.07.0135b27: 菩薩摩訶薩於般若波羅蜜多應如是住。憍
T0220_.07.0135b28: 尸迦。色界色界空。乃至法界法界空。菩薩
T0220_.07.0135b29: 菩薩空。若色界空。乃至若法界空。若菩薩空。
T0220_.07.0135c01: 如是一切皆無二無二處。憍尸迦。諸菩薩摩
T0220_.07.0135c02: 訶薩於般若波羅蜜多應如是住。憍尸迦。眼
T0220_.07.0135c03: 識界眼識界空。乃至意識界意識界空。菩薩
T0220_.07.0135c04: 菩薩空。若眼識界空。乃至若意識界空。若
T0220_.07.0135c05: 菩薩空。如是一切皆無二無二處。憍尸迦。諸
T0220_.07.0135c06: 菩薩摩訶薩於般若波羅蜜多應如是住。憍
T0220_.07.0135c07: 尸迦。眼觸眼觸空。乃至意觸意觸空。菩薩
T0220_.07.0135c08: 菩薩空。若眼觸空。乃至若意觸空。若菩薩
T0220_.07.0135c09: 空。如是一切皆無二無二處。憍尸迦。諸菩薩
T0220_.07.0135c10: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.07.0135c11: 眼觸爲縁所生諸受眼觸爲縁所生諸受空。
T0220_.07.0135c12: 乃至意觸爲縁所生諸受意觸爲縁所生諸受
T0220_.07.0135c13: 空。菩薩菩薩空。若眼觸爲縁所生諸受空。乃
T0220_.07.0135c14: 至若意觸爲縁所生諸受空。若菩薩空。如是
T0220_.07.0135c15: 一切皆無二無二處。憍尸迦。諸菩薩摩訶薩
T0220_.07.0135c16: 於般若波羅蜜多應如是住。憍尸迦。地界地
T0220_.07.0135c17: 界空。乃至識界識界空。菩薩菩薩空。若地
T0220_.07.0135c18: 界空。乃至若識界空。若菩薩空。如是一切
T0220_.07.0135c19: 皆無二無二處。憍尸迦。諸菩薩摩訶薩於般
T0220_.07.0135c20: 若波羅蜜多應如是住。憍尸迦。無明無明空。
T0220_.07.0135c21: 乃至老死老死空。菩薩菩薩空。若無明空。乃
T0220_.07.0135c22: 至若老死空。若菩薩空。如是一切皆無二無
T0220_.07.0135c23: 二處。憍尸迦。諸菩薩摩訶薩於般若波羅
T0220_.07.0135c24: 蜜多應如是住。憍尸迦。無明滅無明滅空。
T0220_.07.0135c25: 乃至老死滅老死滅空。菩薩菩薩空。若無明
T0220_.07.0135c26: 滅空。乃至若老死滅空。若菩薩空。如是一
T0220_.07.0135c27: 切皆無二無二處。憍尸迦。諸菩薩摩訶薩於
T0220_.07.0135c28: 般若波羅蜜多應如是住。憍尸迦。布施波羅
T0220_.07.0135c29: 蜜多布施波羅蜜多空。乃至般若波羅蜜多
T0220_.07.0136a01: 般若波羅蜜多空。菩薩菩薩空。若布施波羅
T0220_.07.0136a02: 蜜多空。乃至若般若波羅蜜多空。若菩薩空。
T0220_.07.0136a03: 如是一切皆無二無二處。憍尸迦。諸菩薩摩
T0220_.07.0136a04: 訶薩於般若波羅蜜多應如是住。憍尸迦。内
T0220_.07.0136a05: 空内空空。乃至無性自性空無性自性空空。
T0220_.07.0136a06: 菩薩菩薩空。若内空空。乃至若無性自性空
T0220_.07.0136a07: 空。若菩薩空。如是一切皆無二無二處。憍
T0220_.07.0136a08: 尸迦。諸菩薩摩訶薩於般若波羅蜜多應如
T0220_.07.0136a09: 是住。憍尸迦。四念住四念住空。乃至十八
T0220_.07.0136a10: 佛不共法十八佛不共法空。菩薩菩薩空。若
T0220_.07.0136a11: 四念住空。乃至若十八佛不共法空。若菩薩
T0220_.07.0136a12: 空。如是一切皆無二無二處。憍尸迦。諸菩
T0220_.07.0136a13: 薩摩訶薩於般若波羅蜜多應如是住。憍尸
T0220_.07.0136a14: 迦。一切三摩地門一切三摩地門空。一切陀
T0220_.07.0136a15: 羅尼門一切陀羅尼門空。菩薩菩薩空。若一
T0220_.07.0136a16: 切三摩地門空。若一切陀羅尼門空。若菩薩
T0220_.07.0136a17: 空。如是一切皆無二無二處。憍尸迦。諸菩薩
T0220_.07.0136a18: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.07.0136a19: 聲聞乘聲聞乘空。獨覺乘無上乘獨覺乘無
T0220_.07.0136a20: 上乘空。菩薩菩薩空。若聲聞乘空。若獨覺乘
T0220_.07.0136a21: 無上乘空。若菩薩空。如是一切皆無二無二
T0220_.07.0136a22: 處。憍尸迦。諸菩薩摩訶薩於般若波羅蜜多
T0220_.07.0136a23: 應如是住。憍尸迦。預流預流空。乃至如來如
T0220_.07.0136a24: 來空。菩薩菩薩空。若預流空。乃至若如來空。
T0220_.07.0136a25: 若菩薩空。如是一切皆無二無二處。憍尸迦。
T0220_.07.0136a26: 諸菩薩摩訶薩於般若波羅蜜多應如是住。
T0220_.07.0136a27: 憍尸迦。一切智一切智空。道相智一切相智
T0220_.07.0136a28: 道相智一切相智空。菩薩菩薩空。若一切智
T0220_.07.0136a29: 空。若道相智一切相智空。若菩薩空。如是一
T0220_.07.0136b01: 切皆無二無二處。憍尸迦。諸菩薩摩訶薩於
T0220_.07.0136b02: 般若波羅蜜多應如是住
T0220_.07.0136b03: 時天帝釋問善現言。云何菩薩摩訶薩修行
T0220_.07.0136b04: 般若波羅蜜多時所不應住。善現答言。憍尸
T0220_.07.0136b05: 迦。諸菩薩摩訶薩修行般若波羅蜜多時。不
T0220_.07.0136b06: 應住色。不應住受想行識。不應住眼處。乃
T0220_.07.0136b07: 至不應住意處。不應住色處。乃至不應住法
T0220_.07.0136b08: 處。不應住眼界。乃至不應住意界。不應住
T0220_.07.0136b09: 色界。乃至不應住法界。不應住眼識界。乃
T0220_.07.0136b10: 至不應住意識界。不應住眼觸。乃至不應住
T0220_.07.0136b11: 意觸。不應住眼觸爲縁所生諸受。乃至不應
T0220_.07.0136b12: 住意觸爲縁所生諸受。不應住地界。乃至不
T0220_.07.0136b13: 應住識界。不應住無明。乃至不應住老死。不
T0220_.07.0136b14: 應住無明滅。乃至不應住老死滅。不應住布
T0220_.07.0136b15: 施波羅蜜多。乃至不應住般若波羅蜜多。不
T0220_.07.0136b16: 應住内空。乃至不應住無性自性空。不應住
T0220_.07.0136b17: 四念住。乃至不應住十八佛不共法。不應住
T0220_.07.0136b18: 一切三摩地門。不應住一切陀羅尼門。不應
T0220_.07.0136b19: 住聲聞乘。不應住獨覺乘無上乘。不應住預
T0220_.07.0136b20: 流。乃至不應住如來。不應住一切智。不應
T0220_.07.0136b21: 住道相智一切相智。何以故。憍尸迦。如是
T0220_.07.0136b22: 住者有所得故
T0220_.07.0136b23: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0136b24: 蜜多時。不應住此是色乃至此是識。不應住
T0220_.07.0136b25: 此是眼處乃至此是意處。不應住此是色處
T0220_.07.0136b26: 乃至此是法處。不應住此是眼界乃至此是
T0220_.07.0136b27: 意界。不應住此是色界乃至此是法界。不應
T0220_.07.0136b28: 住此是眼識界乃至此是意識界。不應住此
T0220_.07.0136b29: 是眼觸乃至此是意觸。不應住此是眼觸爲
T0220_.07.0136c01: 縁所生諸受乃至此是意觸爲縁所生諸受。
T0220_.07.0136c02: 不應住此是地界乃至此是識界。不應住此
T0220_.07.0136c03: 是無明乃至此是老死。不應住此是無明滅
T0220_.07.0136c04: 乃至此是老死滅。不應住此是布施波羅蜜
T0220_.07.0136c05: 多乃至此是般若波羅蜜多。不應住此是内
T0220_.07.0136c06: 空乃至此是無性自性空。不應住此是四念
T0220_.07.0136c07: 住乃至此是十八佛不共法。不應住此是一
T0220_.07.0136c08: 切三摩地門此是一切陀羅尼門。不應住此
T0220_.07.0136c09: 是聲聞乘此是獨覺乘無上乘。不應住此是
T0220_.07.0136c10: 預流乃至此是如來。不應住此是一切智此
T0220_.07.0136c11: 是道相智一切相智。何以故。憍尸迦。如是住
T0220_.07.0136c12: 者有所得故
T0220_.07.0136c13: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0136c14: 蜜多時。不應住色乃至識若常若無常若樂
T0220_.07.0136c15: 若苦若我若無我若淨若不淨若空若不空若
T0220_.07.0136c16: 寂靜若不寂靜若遠離若不遠離。不應住眼
T0220_.07.0136c17: 處乃至意處若常若無常乃至若遠離若不遠
T0220_.07.0136c18: 離。不應住色處乃至法處若常若無常乃至
T0220_.07.0136c19: 若遠離若不遠離。不應住眼界乃至意界若
T0220_.07.0136c20: 常若無常乃至若遠離若不遠離。不應住色
T0220_.07.0136c21: 界乃至法界若常若無常乃至若遠離若不遠
T0220_.07.0136c22: 離。不應住眼識界乃至意識界若常若無常
T0220_.07.0136c23: 乃至若遠離若不遠離。不應住眼觸乃至意
T0220_.07.0136c24: 觸若常若無常乃至若遠離若不遠離。不應
T0220_.07.0136c25: 住眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0136c26: 受若常若無常乃至若遠離若不遠離。不應
T0220_.07.0136c27: 住地界乃至識界若常若無常乃至若遠離若
T0220_.07.0136c28: 不遠離。不應住無明乃至老死若常若無常
T0220_.07.0136c29: 乃至若遠離若不遠離。不應住無明滅乃至
T0220_.07.0137a01: 老死滅若常若無常乃至若遠離若不遠離。
T0220_.07.0137a02: 不應住布施波羅蜜多乃至般若波羅蜜多若
T0220_.07.0137a03: 常若無常乃至若遠離若不遠離。不應住内
T0220_.07.0137a04: 空乃至無性自性空若常若無常乃至若遠離
T0220_.07.0137a05: 若不遠離。不應住四念住乃至十八佛不共
T0220_.07.0137a06: 法若常若無常乃至若遠離若不遠離。不應
T0220_.07.0137a07: 住一切三摩地門一切陀羅尼門若常若無常
T0220_.07.0137a08: 乃至若遠離若不遠離。不應住聲聞乘獨覺
T0220_.07.0137a09: 乘無上乘若常若無常乃至若遠離若不遠
T0220_.07.0137a10: 離。不應住預流乃至如來若常若無常乃至
T0220_.07.0137a11: 若遠離若不遠離。不應住一切智道相智一
T0220_.07.0137a12: 切相智若常若無常乃至若遠離若不遠離。
T0220_.07.0137a13: 何以故。憍尸迦。如是住者有所得故
T0220_.07.0137a14: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137a15: 蜜多時。不應住預流果若有爲所顯若無爲
T0220_.07.0137a16: 所顯。不應住一來不還阿羅漢果獨覺菩提
T0220_.07.0137a17: 諸佛無上正等菩提若有爲所顯若無爲所
T0220_.07.0137a18: 顯。何以故。憍尸迦。如是住者有所得故。
T0220_.07.0137a19: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137a20: 蜜多時。不應住預流是福田。不應住一來不
T0220_.07.0137a21: 還阿羅漢獨覺菩薩如來是福田。何以故。憍
T0220_.07.0137a22: 尸迦。如是住者有所得故。復次憍尸迦。諸
T0220_.07.0137a23: 菩薩摩訶薩修行般若波羅蜜多時。不應住
T0220_.07.0137a24: 初地。乃至不應住第十地。何以故。憍尸迦。如
T0220_.07.0137a25: 是住者有所得故。所以者何。如是住者有動
T0220_.07.0137a26: 轉故
T0220_.07.0137a27: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137a28: 蜜多時。不應住初發心已便作是念。我當圓
T0220_.07.0137a29: 滿布施波羅蜜多乃至般若波羅蜜多。不應
T0220_.07.0137b01: 住初發心已便作是念。我當修行四念住乃
T0220_.07.0137b02: 至八聖道支。不應住初發心已便作是念。我
T0220_.07.0137b03: 當修行空無相無願解脱門乃至十八佛不共
T0220_.07.0137b04: 法。不應住作是念。我修加行既圓滿已當入
T0220_.07.0137b05: 菩薩正性離生。不應住作是念。我已得入正
T0220_.07.0137b06: 性離生。當住菩薩不退轉地。不應住作是
T0220_.07.0137b07: 念。我當圓滿菩薩五通。不應住作是念。我
T0220_.07.0137b08: 住菩薩圓滿五通。常遊無量無數佛土。禮敬
T0220_.07.0137b09: 瞻仰供養承事諸佛世尊。聽聞正法如理思
T0220_.07.0137b10: 惟廣爲他説。何以故。憍尸迦。如是住者有
T0220_.07.0137b11: 所得故
T0220_.07.0137b12: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137b13: 蜜多時。不應住作是念。我當嚴淨如十方佛
T0220_.07.0137b14: 所居淨土。不應住作是念。我當化作如十方
T0220_.07.0137b15: 佛所居淨土。不應住作是念。我當成熟諸有
T0220_.07.0137b16: 情類。令證無上正等菩提。或般涅槃。或人
T0220_.07.0137b17: 天樂。不應住作是念。我當往詣無量無數諸
T0220_.07.0137b18: 佛國土。供養恭敬尊重讃歎諸佛世尊。復以
T0220_.07.0137b19: 無邊花香瓔珞寶幢幡蓋衣服臥具飮食燈明
T0220_.07.0137b20: 百千倶胝那多數天諸伎樂。及無量種上
T0220_.07.0137b21: 妙珍財而爲供養。不應住作是念。我當安立
T0220_.07.0137b22: 無量無數無邊有情令於無上正等菩提得
T0220_.07.0137b23: 不退轉。何以故。憍尸迦。如是住者有所得
T0220_.07.0137b24: 故
T0220_.07.0137b25: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137b26: 蜜多時。不應住作是念。我當成辦清淨肉眼
T0220_.07.0137b27: 天眼慧眼法眼佛眼。不應住作是念。我當成
T0220_.07.0137b28: 辦諸等持門於諸等持自在遊戲。不應住作
T0220_.07.0137b29: 是念。我當成辦諸總持門於諸總持皆得自
T0220_.07.0137c01: 在。不應住作是念。我當成辦如來十力四無
T0220_.07.0137c02: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.07.0137c03: 共法。不應住作是念。我當成辦三十二相八
T0220_.07.0137c04: 十隨好所莊嚴身。令諸有情見者歡喜觀無
T0220_.07.0137c05: 厭倦。由斯證得利益安樂。何以故。憍尸迦。
T0220_.07.0137c06: 如是住者有所得故。復次憍尸迦。諸菩薩摩
T0220_.07.0137c07: 訶薩修行般若波羅蜜多時。不應住此是第
T0220_.07.0137c08: 八補特伽羅。此是隨信行。此是隨法行。不
T0220_.07.0137c09: 應住此是預流極七返有。此是家家。此是一
T0220_.07.0137c10: 間。不應住此是齊首補特伽羅。乃至壽盡煩
T0220_.07.0137c11: 惱方盡。不應住此是預流定不墮法。此是一
T0220_.07.0137c12: 來至此世間得盡苦際。不應住此是不還向
T0220_.07.0137c13: 此是不還果往彼方得般涅槃者。不應住此
T0220_.07.0137c14: 是阿羅漢永盡後有現在必入無餘涅槃。不
T0220_.07.0137c15: 應住此是獨覺。不應住此是如來應正等覺。
T0220_.07.0137c16: 不應住作是念。我超聲聞獨覺地已住菩薩
T0220_.07.0137c17: 地不應住作是念。我當具足一切智道相智
T0220_.07.0137c18: 一切相智。覺一切法一切相已。永斷一切煩
T0220_.07.0137c19: 惱纒結習氣相續。不應住作是念。我當證得
T0220_.07.0137c20: 所求無上正等菩提。得成如來應正等覺。轉
T0220_.07.0137c21: 妙法輪作諸佛事。度脱無量無數有情。令得
T0220_.07.0137c22: 涅槃畢竟安樂。不應住作是念。我當善修四
T0220_.07.0137c23: 神足已安住如是殊勝等持。由此等持増上
T0220_.07.0137c24: 勢力。令我壽命如殑伽沙大劫而住。不應
T0220_.07.0137c25: 住作是念。我當獲得壽量無邊。不應住作是
T0220_.07.0137c26: 念。我當成就三十二相是一一相百福莊嚴。
T0220_.07.0137c27: 不應住作是念。我當成就八十隨好。是一一
T0220_.07.0137c28: 好有無數量希有勝事。不應住作是念。我當
T0220_.07.0137c29: 安住一嚴淨土。其土寛廣於十方面如殑伽
T0220_.07.0138a01: 沙世界之量。不應住作是念。我當安坐一金
T0220_.07.0138a02: 剛座其座廣大。量等三千大千世界。不應住
T0220_.07.0138a03: 作是念。我當居止大菩提樹。其樹高廣衆寶
T0220_.07.0138a04: 莊嚴。所出妙香有情聞者貪瞋癡等心疾皆
T0220_.07.0138a05: 除。無量無邊身病亦愈。諸有聞此菩提樹香。
T0220_.07.0138a06: 離諸聲聞獨覺作意。必獲無上正等菩提。不
T0220_.07.0138a07: 應住作是念。願我當得嚴淨佛土。其土清淨
T0220_.07.0138a08: 無色蘊名聲。無受想行識蘊名聲。無眼處名
T0220_.07.0138a09: 聲。無耳鼻舌身意處名聲。無色處名聲。無聲
T0220_.07.0138a10: 香味觸法處名聲。無眼界名聲。無耳鼻舌身
T0220_.07.0138a11: 意界名聲。無色界名聲。無聲香味觸法界名
T0220_.07.0138a12: 聲。無眼識界名聲。無耳鼻舌身意識界名聲。
T0220_.07.0138a13: 無眼觸名聲。無耳鼻舌身意觸名聲。無眼觸
T0220_.07.0138a14: 爲縁所生諸受名聲。無耳鼻舌身意觸爲縁
T0220_.07.0138a15: 所生諸受名聲。無地界名聲。無水火風空識
T0220_.07.0138a16: 界名聲。無無明名聲。無行識名色六處觸受
T0220_.07.0138a17: 愛取有生老死名聲。唯有布施波羅蜜多名
T0220_.07.0138a18: 聲。乃至唯有般若波羅蜜多名聲。唯有内空
T0220_.07.0138a19: 名聲。乃至唯有無性自性空名聲。唯有眞
T0220_.07.0138a20: 如名聲。乃至唯有不思議界名聲。唯有四念
T0220_.07.0138a21: 住名聲。廣説乃至唯有十八佛不共法名聲。
T0220_.07.0138a22: 其中都無預流一來不還阿羅漢獨覺異生等
T0220_.07.0138a23: 名聲。唯有菩薩摩訶薩如來應正等覺等名
T0220_.07.0138a24: 聲。何以故。憍尸迦。如是住者有所得故。
T0220_.07.0138a25: 所以者何。一切如來應正等覺。證得無上正
T0220_.07.0138a26: 等菩提時。覺一切法都無所有。一切菩薩摩
T0220_.07.0138a27: 訶薩衆。住不退轉地時。亦見諸法都無所有。
T0220_.07.0138a28: 憍尸迦。是爲菩薩摩訶薩於般若波羅蜜多。
T0220_.07.0138a29: 如所應住不應住相。憍尸迦。諸菩薩摩訶薩
T0220_.07.0138b01: 於深般若波羅蜜多。隨所應住不應住相。以
T0220_.07.0138b02: 無所得而爲方便應如是學
T0220_.07.0138b03: 爾時舍利子作是念言。若菩薩摩訶薩修行
T0220_.07.0138b04: 般若波羅蜜多時。於一切法不應住者。云何
T0220_.07.0138b05: 應住般若波羅蜜多。具壽善現知舍利子心
T0220_.07.0138b06: 之所念。便謂之曰。於意云何。諸如來心爲
T0220_.07.0138b07: 何所住。舍利子言。諸如來心都無所住。所
T0220_.07.0138b08: 以者何。善現。如來之心。不住色。不住受
T0220_.07.0138b09: 想行識。不住眼處。不住耳鼻舌身意處。不
T0220_.07.0138b10: 住色處。不住聲香味觸法處。不住眼界。不住
T0220_.07.0138b11: 耳鼻舌身意界。不住色界。不住聲香味觸法
T0220_.07.0138b12: 界。不住眼識界。不住耳鼻舌身意識界。不
T0220_.07.0138b13: 住眼觸。不住耳鼻舌身意觸。不住眼觸爲縁
T0220_.07.0138b14: 所生諸受。不住耳鼻舌身意觸爲縁所生諸
T0220_.07.0138b15: 受。不住有爲界。不住無爲界。不住四念住。
T0220_.07.0138b16: 廣説乃至。不住十八佛不共法。不住一切智。
T0220_.07.0138b17: 不住道相智一切相智。何以故。以一切法不
T0220_.07.0138b18: 可得故。如是善現。如來之心。於一切法都
T0220_.07.0138b19: 無所住亦非不住。時具壽善現謂舍利子言。
T0220_.07.0138b20: 諸菩薩摩訶薩修行般若波羅蜜多時亦復如
T0220_.07.0138b21: 是。雖住般若波羅蜜多。而同如來於一切法
T0220_.07.0138b22: 都無所住亦非不住。所以者何。舍利子。諸
T0220_.07.0138b23: 菩薩摩訶薩修行般若波羅蜜多時。雖住般
T0220_.07.0138b24: 若波羅蜜多。而於色非住非不住。乃至於一
T0220_.07.0138b25: 切相智亦非住非不住。何以故。舍利子。以
T0220_.07.0138b26: 色等法無二相故。舍利子。諸菩薩摩訶薩於
T0220_.07.0138b27: 深般若波羅蜜多。隨此非住非不住相。以無
T0220_.07.0138b28: 所得而爲方便。應如是學
T0220_.07.0138b29: 爾時會中有諸天子。竊作是念。諸藥叉等言
T0220_.07.0138c01: 祠呪句雖復隱密。而我等輩猶可了知。尊者
T0220_.07.0138c02: 善現於此般若波羅蜜多。雖以種種言詞顯
T0220_.07.0138c03: 示。而我等輩竟不能解。具壽善現知諸天子
T0220_.07.0138c04: 心之所念。便告彼言。汝等天子。於我所説
T0220_.07.0138c05: 不能解耶。諸天子言。如是如是。具壽善現
T0220_.07.0138c06: 復告彼言。我曾於此甚深般若波羅蜜多相
T0220_.07.0138c07: 應義中不説一字。汝亦不聞。當何所解。何
T0220_.07.0138c08: 以故。諸天子。甚深般若波羅蜜多相應義中。
T0220_.07.0138c09: 文字言説皆遠離故。由此於中説者聽者及
T0220_.07.0138c10: 能解者皆不可得。一切如來應正等覺所證
T0220_.07.0138c11: 無上正等菩提微妙甚深亦復如是。諸天子。
T0220_.07.0138c12: 如諸如來應正等覺化作化身。如是化身化
T0220_.07.0138c13: 作四衆。倶來集會而爲説法。於意云何。是
T0220_.07.0138c14: 中有實能説能聽能解者不。諸天子言。不
T0220_.07.0138c15: 也大徳。善現告言。如是諸天子。一切法皆
T0220_.07.0138c16: 如化故。今於此甚深般若波羅蜜多相應義
T0220_.07.0138c17: 中。説者聽者及能解者都不可得。諸天子。
T0220_.07.0138c18: 如人夢中夢見有佛。爲諸大衆宣説正法。
T0220_.07.0138c19: 於意云何。是中有實能説能聽能解者不。
T0220_.07.0138c20: 諸天子言。不也大徳。善現告言。如是諸天
T0220_.07.0138c21: 子。一切法皆如夢故。今於此甚深般若波羅
T0220_.07.0138c22: 蜜多相應義中。説者聽者及能解者都不可
T0220_.07.0138c23: 得。諸天子。如有二人處一山谷。各住一面
T0220_.07.0138c24: 讃佛法僧倶時發響。於意云何。此二響聲能
T0220_.07.0138c25: 互相聞互相解不。諸天子言。不也大徳。善
T0220_.07.0138c26: 現告言。如是諸天子。一切法皆如響故。今
T0220_.07.0138c27: 於此甚深般若波羅蜜多相應義中。説者聽
T0220_.07.0138c28: 者及能解者都不可得。諸天子。如巧幻師
T0220_.07.0138c29: 或彼弟子。於四衢道幻作四衆。及一如來應
T0220_.07.0139a01: 正等覺。是幻如來應正等覺。爲幻四衆宣説
T0220_.07.0139a02: 正法於意云何。是中有實説者聽者能解者
T0220_.07.0139a03: 不。諸天子言。不也大徳。善現告言。如是
T0220_.07.0139a04: 諸天子。一切法皆如幻故。今於此甚深般若
T0220_.07.0139a05: 波羅蜜多相應義中。説者聽者及能解者都
T0220_.07.0139a06: 不可得。諸天子由此因縁。我曾於此甚深般
T0220_.07.0139a07: 若波羅蜜多相應義中。不説一字汝亦不聞
T0220_.07.0139a08: 當何所解
T0220_.07.0139a09: 大般若波羅蜜多經卷第四百二十五
T0220_.07.0139a10:
T0220_.07.0139a11:
T0220_.07.0139a12:
T0220_.07.0139a13:大般若波羅蜜多經卷第四百二
T0220_.07.0139a14: 十六
T0220_.07.0139a15: ＊三藏法師玄奘奉 詔譯
T0220_.07.0139a16: 第二分帝釋品第二十五之二
T0220_.07.0139a17: 爾時諸天子復作是念。尊者善現。於此般若
T0220_.07.0139a18: 波羅蜜多。雖復種種方便顯説欲令易解。然
T0220_.07.0139a19: 其義趣轉深轉妙難可測量。具壽善現知諸
T0220_.07.0139a20: 天子心之所念。便告彼言。諸天子。色乃至
T0220_.07.0139a21: 識非深非妙。色自性乃至識自性亦非深非
T0220_.07.0139a22: 妙。眼處乃至意處非深非妙。眼處自性乃至
T0220_.07.0139a23: 意處自性亦非深非妙。色處乃至法處非深
T0220_.07.0139a24: 非妙。色處自性乃至法處自性亦非深非妙。
T0220_.07.0139a25: 眼界乃至意界非深非妙。眼界自性乃至意
T0220_.07.0139a26: 界自性亦非深非妙。色界乃至法界非深非
T0220_.07.0139a27: 妙。色界自性乃至法界自性亦非深非妙。眼
T0220_.07.0139a28: 識界乃至意識界非深非妙。眼識界自性乃
T0220_.07.0139a29: 至意識界自性亦非深非妙。眼觸乃至意觸
T0220_.07.0139b01: 非深非妙。眼觸自性乃至意觸自性亦非深
T0220_.07.0139b02: 非妙。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0139b03: 生諸受非深非妙。眼觸爲縁所生諸受自性。
T0220_.07.0139b04: 乃至意觸爲縁所生諸受自性亦非深非妙。
T0220_.07.0139b05: 布施波羅蜜多乃至般若波羅蜜多非深非
T0220_.07.0139b06: 妙。布施波羅蜜多自性乃至般若波羅蜜多
T0220_.07.0139b07: 自性亦非深非妙。内空乃至無性自性空非
T0220_.07.0139b08: 深非妙。内空自性乃至無性自性空自性亦
T0220_.07.0139b09: 非深非妙。四念住廣説乃至十八佛不共法
T0220_.07.0139b10: 非深非妙。四念住自性廣説乃至十八佛不
T0220_.07.0139b11: 共法自性亦非深非妙。一切三摩地門一切
T0220_.07.0139b12: 陀羅尼門非深非妙。一切三摩地門自性一
T0220_.07.0139b13: 切陀羅尼門自性亦非深非妙。乃至一切智
T0220_.07.0139b14: 道相智一切相智非深非妙。一切智自性道
T0220_.07.0139b15: 相智一切相智自性亦非深非妙
T0220_.07.0139b16: 時諸天子復作是念。尊者善現所説法中。不
T0220_.07.0139b17: 施設色乃至識。不施設眼處乃至意處。不施
T0220_.07.0139b18: 設色處乃至法處。不施設眼界乃至意界。不
T0220_.07.0139b19: 施設色界乃至法界。不施設眼識界乃至意
T0220_.07.0139b20: 識界。不施設眼觸乃至意觸。不施設眼觸爲
T0220_.07.0139b21: 縁所生諸受。乃至意觸爲縁所生諸受。不施
T0220_.07.0139b22: 設布施波羅蜜多乃至般若波羅蜜多。不施
T0220_.07.0139b23: 設内空乃至無性自性空。不施設四念住廣
T0220_.07.0139b24: 説乃至十八佛不共法。不施設一切三摩地
T0220_.07.0139b25: 門一切陀羅尼門。不施設一切智道相智一
T0220_.07.0139b26: 切相智。不施設預流及預流果。乃至不施設
T0220_.07.0139b27: 阿羅漢及阿羅漢果。不施設獨覺及獨覺菩
T0220_.07.0139b28: 提。不施設菩薩及菩薩地。不施設三藐三佛
T0220_.07.0139b29: 陀及三藐三菩提。亦不施設文字言説。具壽
T0220_.07.0139c01: 善現知諸天子心所念法。便告之言。如是如
T0220_.07.0139c02: 是如汝所念。色等諸法乃至無上正等菩提。
T0220_.07.0139c03: 皆離文字咸不可説故於般若波羅蜜多無説
T0220_.07.0139c04: 無聽亦無解者。是故汝等於諸法中。應隨所
T0220_.07.0139c05: 説修深固忍。諸有欲住欲證預流一來不還
T0220_.07.0139c06: 阿羅漢果。亦因此忍方能住證。諸有欲住欲
T0220_.07.0139c07: 證獨覺所得菩提。亦因此忍方能住證。諸有
T0220_.07.0139c08: 欲住欲證無上正等菩提。要因此忍乃能住
T0220_.07.0139c09: 證。如是諸天子。諸菩薩摩訶薩從初發心至
T0220_.07.0139c10: 得無上正等菩提。應住無説無聽無解甚深
T0220_.07.0139c11: 般若波羅蜜多常勤修學
T0220_.07.0139c12: 第二分信受品第二十六
T0220_.07.0139c13: 時諸天子復作是念。尊者善現今者欲爲何
T0220_.07.0139c14: 等有情樂説何法。具壽善現。知彼所念便告
T0220_.07.0139c15: 之言。諸天子。我今欲爲如幻如化如夢有情
T0220_.07.0139c16: 樂説如幻化夢之法。何以故。諸天子。如是
T0220_.07.0139c17: 聽者於所説中。無聞無解無所證故。時諸
T0220_.07.0139c18: 天子。尋復問言。能説能聽及所説法。皆如
T0220_.07.0139c19: 幻如化如夢耶。善現答言。如是如是如汝所
T0220_.07.0139c20: 説。如幻有情爲如幻者説如幻法。如化有情
T0220_.07.0139c21: 爲如化者説如化法。如夢有情爲如夢者説
T0220_.07.0139c22: 如夢法。諸天子。我乃至見者如幻如化如夢
T0220_.07.0139c23: 所見。色乃至識如幻如化如夢所見。眼乃
T0220_.07.0139c24: 至意如幻如化如夢所見。色乃至法如幻如
T0220_.07.0139c25: 化如夢所見。眼識乃至意識如幻如化如夢
T0220_.07.0139c26: 所見。眼觸乃至意觸如幻如化如夢所見。眼
T0220_.07.0139c27: 觸所生受乃至意觸所生受如幻如化如夢所
T0220_.07.0139c28: 見。布施波羅蜜多乃至般若波羅蜜多如幻
T0220_.07.0139c29: 如化如夢所見。内空乃至無性自性空如
T0220_.07.0128a02: 行識。舍利子。如是乃至一切智一切智性空。
T0220_.07.0128a03: 道相智一切相智道相智一切相智性空。此
T0220_.07.0128a04: 性空中無生無滅亦無一切智道相智一切相
T0220_.07.0128a05: 智。由斯故説。一切智不生不滅即非一切智。
T0220_.07.0128a06: 道相智一切相智不生不滅亦非道相智一切
T0220_.07.0128a07: 相智。爾時具壽舍利子問善現言。仁者何
T0220_.07.0128a08: 縁作如是説。色不二即非色。受想行識不二
T0220_.07.0128a09: 亦非受想行識。如是乃至一切智不二即非
T0220_.07.0128a10: 一切智。道相智一切相智不二亦非道相智
T0220_.07.0128a11: 一切相智。善現對曰。舍利子。若色若不
T0220_.07.0128a12: 二。若受想行識若不二。如是一切皆非相應
T0220_.07.0128a13: 非不相應。無色無見無對一相所謂無相。由
T0220_.07.0128a14: 斯故説。色不二即非色。受想行識不二亦非
T0220_.07.0128a15: 受想行識。舍利子。如是乃至若一切智。若
T0220_.07.0128a16: 不二。若道相智一切相智若不二。如是一切
T0220_.07.0128a17: 皆非相應非不相應。無色無見無對一相所
T0220_.07.0128a18: 謂無相。由斯故説。一切智不二即非一切
T0220_.07.0128a19: 智。道相智一切相智不二亦非道相智一切
T0220_.07.0128a20: 相智
T0220_.07.0128a21: 爾時具壽舍利子問善現言。仁者何縁作如
T0220_.07.0128a22: 是説。色入無二法數。受想行識入無二法數。
T0220_.07.0128a23: 如是乃至一切智入無二法數。道相智一切
T0220_.07.0128a24: 相智入無二法數。善現對曰。舍利子。色不
T0220_.07.0128a25: 異無生無滅。無生無滅不異色。色即是無生
T0220_.07.0128a26: 無滅。無生無滅即是色。受想行識不異無生
T0220_.07.0128a27: 無滅。無生無滅不異受想行識。受想行識即
T0220_.07.0128a28: 是無生無滅。無生無滅即是受想行識。由斯
T0220_.07.0128a29: 故説。色入無二法數。受想行識入無二法數。
T0220_.07.0128b01: 舍利子。如是乃至一切智不異無生無滅。無
T0220_.07.0128b02: 生無滅不異一切智。一切智即是無生無滅。
T0220_.07.0128b03: 無生無滅即是一切智。道相智一切相智不
T0220_.07.0128b04: 異無生無滅。無生無滅不異道相智一切相
T0220_.07.0128b05: 智。道相智一切相智即是無生無滅。無生無
T0220_.07.0128b06: 滅即是道相智一切相智。由斯故説。一切智
T0220_.07.0128b07: 入無二法數。道相智一切相智入無二法
T0220_.07.0128b08: 數
T0220_.07.0128b09: 爾時具壽善現白佛言。世尊。若時菩薩摩訶
T0220_.07.0128b10: 薩修行般若波羅蜜多觀察諸法。是時菩薩
T0220_.07.0128b11: 摩訶薩見我無生畢竟淨故。乃至見見者無
T0220_.07.0128b12: 生畢竟淨故。見色無生畢竟淨故。乃至見識
T0220_.07.0128b13: 無生畢竟淨故。見眼處無生畢竟淨故。乃至
T0220_.07.0128b14: 見意處無生畢竟淨故。見色處無生畢竟淨
T0220_.07.0128b15: 故。乃至見法處無生畢竟淨故。見眼界無生
T0220_.07.0128b16: 畢竟淨故。乃至見意界無生畢竟淨故。見色
T0220_.07.0128b17: 界無生畢竟淨故。乃至見法界無生畢竟淨
T0220_.07.0128b18: 故。見眼識界無生畢竟淨故。乃至見意識界
T0220_.07.0128b19: 無生畢竟淨故。見眼觸無生畢竟淨故。乃至
T0220_.07.0128b20: 見意觸無生畢竟淨故。見眼觸爲縁所生諸
T0220_.07.0128b21: 受無生畢竟淨故。乃至見意觸爲縁所生諸
T0220_.07.0128b22: 受無生畢竟淨故。見布施波羅蜜多無生畢
T0220_.07.0128b23: 竟淨故。乃至見般若波羅蜜多無生畢竟淨
T0220_.07.0128b24: 故。見内空無生畢竟淨故。乃至見無性自性
T0220_.07.0128b25: 空無生畢竟淨故。見四念住無生畢竟淨故。
T0220_.07.0128b26: 乃至見八聖道支無生畢竟淨故。如是乃至
T0220_.07.0128b27: 見佛十力無生畢竟淨故。乃至見十八佛不
T0220_.07.0128b28: 共法無生畢竟淨故。見一切三摩地門無生
T0220_.07.0128b29: 畢竟淨故。見一切陀羅尼門無生畢竟淨故。
T0220_.07.0128c01: 如是乃至見一切智無生畢竟淨故。見道相
T0220_.07.0128c02: 智一切相智無生畢竟淨故。見異生法無生
T0220_.07.0128c03: 畢竟淨故。見異生無生畢竟淨故。見預流法
T0220_.07.0128c04: 無生畢竟淨故。見預流無生畢竟淨故。見一
T0220_.07.0128c05: 來法無生畢竟淨故。見不還無生畢竟淨故。
T0220_.07.0128c06: 見不還法無生畢竟淨故。見不還無生畢竟
T0220_.07.0128c07: 淨故。見阿羅漢法無生畢竟淨故。見阿羅漢
T0220_.07.0128c08: 無生畢竟淨故。見獨覺法無生畢竟淨故。見
T0220_.07.0128c09: 獨覺無生畢竟淨故。見一切菩薩法無生畢
T0220_.07.0128c10: 竟淨故。見一切菩薩無生畢竟淨故。見諸佛
T0220_.07.0128c11: 法無生畢竟淨故。見諸佛無生畢竟淨故。見
T0220_.07.0128c12: 一切有情法無生畢竟淨故。見一切有情無
T0220_.07.0128c13: 生畢竟淨故
T0220_.07.0128c14: 大般若波羅蜜多經卷第四百二十三
T0220_.07.0128c15:
T0220_.07.0128c16:
T0220_.07.0128c17:
T0220_.07.0128c18:
T0220_.07.0128c19: 十四
T0220_.07.0128c20: ＊三藏法師玄奘奉 詔譯
T0220_.07.0128c21: 第二分遠離品第二十四之二
T0220_.07.0128c22: 爾時具壽舍利子謂善現言。如我解仁者所
T0220_.07.0128c23: 説義。我乃至見者畢竟不生。色乃至識畢竟
T0220_.07.0128c24: 不生。如是乃至諸佛法及諸佛畢竟不生。一
T0220_.07.0128c25: 切有情法及一切有情畢竟不生。若如是者。
T0220_.07.0128c26: 六趣受生應無差別。不應預流得預流果。不
T0220_.07.0128c27: 應一來得一來果。不應不還得不還果。不應
T0220_.07.0128c28: 阿羅漢得阿羅漢果。不應獨覺得獨覺菩提。
T0220_.07.0128c29: 不應菩薩得一切相智。不應菩薩摩訶薩見
T0220_.07.0129a01: 六趣生死深生厭患爲拔濟彼故得五種菩
T0220_.07.0129a02: 提。復次善現。若一切法畢竟不生。云何預
T0220_.07.0129a03: 流爲預流果勤修永斷三結之道。云何一來
T0220_.07.0129a04: 爲一來果勤修倍斷貪瞋癡道。云何不還爲
T0220_.07.0129a05: 不還果勤修永斷順下結道。云何阿羅漢爲
T0220_.07.0129a06: 阿羅漢果勤修永斷順上結道。云何獨覺爲
T0220_.07.0129a07: 獨覺菩提勤修獨悟縁起法道。云何菩薩摩
T0220_.07.0129a08: 訶薩爲度無量無邊有情。修多百千難行苦
T0220_.07.0129a09: 行。具受無量難忍重苦。云何如來應正等覺
T0220_.07.0129a10: 證得無上正等菩提。云何諸佛爲度無量有
T0220_.07.0129a11: 情苦故轉妙法輪
T0220_.07.0129a12: 爾時具壽善現報舍利子言。非我於彼無生
T0220_.07.0129a13: 法中見有六趣受生差別。非我於彼無生法
T0220_.07.0129a14: 中見有能入諦現觀者。非我於彼無生法中
T0220_.07.0129a15: 見有預流得預流果。見有一來得一來果。見
T0220_.07.0129a16: 有不還得不還果。見有阿羅漢得阿羅漢果。
T0220_.07.0129a17: 見有獨覺得獨覺菩提。見有菩薩得一切相
T0220_.07.0129a18: 智。非我於彼無生法中見有菩薩摩訶薩厭
T0220_.07.0129a19: 患生死得五菩提。非我於彼無生法中見有
T0220_.07.0129a20: 聲聞修斷結道。見有獨覺勤修獨悟縁起法
T0220_.07.0129a21: 道。非我於彼無生法中見有菩薩摩訶薩爲
T0220_.07.0129a22: 度有情修多苦行受諸重苦。然諸菩薩摩訶
T0220_.07.0129a23: 薩不起難行苦行之想。何以故。舍利子。若
T0220_.07.0129a24: 起難行苦行想者。終不能爲無量無數無邊
T0220_.07.0129a25: 有情作大饒益。舍利子。一切菩薩以無所得
T0220_.07.0129a26: 而爲方便。於諸有情起大悲心。住如父母兄
T0220_.07.0129a27: 弟妻子及己身想。爲度脱彼發起無上正等
T0220_.07.0129a28: 覺心。乃能爲彼作大饒益。舍利子。一切菩
T0220_.07.0129a29: 薩應作是念。如我自性於一切法。以一切種
T0220_.07.0129b01: 一切處一切時求不可得。内外諸法亦復
T0220_.07.0129b02: 如是。都無所有皆不可得。若住此想便不見
T0220_.07.0129b03: 有難行苦行。由此能爲無量無數無邊有情。
T0220_.07.0129b04: 修多百千難行苦行作大饒益。何以故。是菩
T0220_.07.0129b05: 薩摩訶薩於一切法一切有情一切種一切處
T0220_.07.0129b06: 一切時無執受故。舍利子。非我於彼無生法
T0220_.07.0129b07: 中見有如來應正等覺。證得無上正等菩提。
T0220_.07.0129b08: 轉妙法輪度無量衆。何以故。舍利子。以一
T0220_.07.0129b09: 切法一切有情不可得故。時舍利子問善現
T0220_.07.0129b10: 言。於意云何。爲欲以生法有所證得。爲欲以
T0220_.07.0129b11: 無生法有所證得耶。善現對曰。我不欲以生
T0220_.07.0129b12: 法有所證得。亦不欲以無生法有所證得。舍
T0220_.07.0129b13: 利子言。若如是者豈都無得無現觀耶。善現
T0220_.07.0129b14: 對曰。雖有得有現觀。而實不由二法證得。
T0220_.07.0129b15: 舍利子。但隨世間言説施設有得現觀。非勝
T0220_.07.0129b16: 義中有得現觀。舍利子。但隨世間言説施設
T0220_.07.0129b17: 有預流有預流果。有一來有一來果。有不還
T0220_.07.0129b18: 有不還果。有阿羅漢有阿羅漢果。有獨覺有
T0220_.07.0129b19: 獨覺菩提。有菩薩摩訶薩有菩薩摩訶薩行。
T0220_.07.0129b20: 有諸佛有諸佛無上正等菩提。非勝義中有
T0220_.07.0129b21: 預流等。舍利子言。若隨世間言説施設有得
T0220_.07.0129b22: 現觀及預流等非勝義者。六趣差別亦隨世
T0220_.07.0129b23: 間言説施設非勝義耶。善現對曰。如是如
T0220_.07.0129b24: 是。何以故。舍利子。非勝義中有業異熟及染
T0220_.07.0129b25: 淨故
T0220_.07.0129b26: 時舍利子問善現言。於意云何。爲欲令未生
T0220_.07.0129b27: 法生。爲欲令已生法生耶。善現對曰。我不
T0220_.07.0129b28: 欲令未生法生。亦不欲令已生法生。舍利子
T0220_.07.0129b29: 言。何等是未生法。仁者不欲令彼法生。善現
T0220_.07.0129c01: 對曰。舍利子。色是未生法我不欲令生。何
T0220_.07.0129c02: 以故。自性空故。受想行識是未生法我不欲
T0220_.07.0129c03: 令生。何以故。自性空故。乃至諸佛無上正
T0220_.07.0129c04: 等菩提是未生法我不欲令生。何以故。自性
T0220_.07.0129c05: 空故。舍利子問。何等是已生法。仁者不欲
T0220_.07.0129c06: 令彼法生。善現對曰。舍利子。色是已生法
T0220_.07.0129c07: 我不欲令生。何以故。自性空故。受想行識
T0220_.07.0129c08: 是已生法我不欲令生。何以故。自性空故。乃
T0220_.07.0129c09: 至諸佛無上正等菩提是已生法我不欲令
T0220_.07.0129c10: 生。何以故。自性空故
T0220_.07.0129c11: 時舍利子問善現言。於意云何。爲欲令生生。
T0220_.07.0129c12: 爲欲令不生生耶。善現對曰。我不欲令生生。
T0220_.07.0129c13: 亦不欲令不生生。何以故。舍利子。生與不生
T0220_.07.0129c14: 如是二法。倶非相應非不相應。無色無見無
T0220_.07.0129c15: 對一相謂無相故。由此因縁。我不欲令生生。
T0220_.07.0129c16: 亦不欲令不生生。時舍利子。又問善現。仁者
T0220_.07.0129c17: 於所説無生法。樂辯説無生相耶。善現對曰。
T0220_.07.0129c18: 舍利子。我於所説無生法。亦不樂辯説無
T0220_.07.0129c19: 生相。何以故。舍利子。若無生法若無生相。
T0220_.07.0129c20: 若樂辯説。如是一切皆非相應非不相應。
T0220_.07.0129c21: 無色無見無對一相謂無相故。時舍利子。又
T0220_.07.0129c22: 問善現。於不生法起不生言。此不生言亦不
T0220_.07.0129c23: 生不。善現對曰。如是如是誠如所説。於不
T0220_.07.0129c24: 生法起不生言。此法及言倶無生義。所以者
T0220_.07.0129c25: 何。舍利子。色不生受想行識亦不生。何以故。
T0220_.07.0129c26: 本性空故。眼處不生耳鼻舌身意處亦不生。
T0220_.07.0129c27: 何以故。本性空故。色處不生聲香味觸法處
T0220_.07.0129c28: 亦不生。何以故。本性空故。眼界不生耳鼻舌
T0220_.07.0129c29: 身意界亦不生。何以故。本性空故。色界不生
T0220_.07.0130a01: 聲香味觸法界亦不生。何以故。本性空故。眼
T0220_.07.0130a02: 識界不生耳鼻舌身意識界亦不生。何以故。
T0220_.07.0130a03: 本性空故。眼觸不生耳鼻舌身意觸亦不生。
T0220_.07.0130a04: 何以故。本性空故。眼觸爲縁所生諸受不生
T0220_.07.0130a05: 耳鼻舌身意觸爲縁所生諸受亦不生。何以
T0220_.07.0130a06: 故。本性空故。地界不生水火風空識界亦不
T0220_.07.0130a07: 生。何以故。本性空故。身行不生語行意行亦
T0220_.07.0130a08: 不生。何以故。本性空故。布施波羅蜜多不生
T0220_.07.0130a09: 乃至一切相智亦不生。何以故。本性空故。
T0220_.07.0130a10: 舍利子。由此因縁。於不生法起不生言。此
T0220_.07.0130a11: 法及言倶無生義。舍利子。若所説法若能説
T0220_.07.0130a12: 言説者聽者皆無生義
T0220_.07.0130a13: 爾時具壽舍利子讃善現言。説法人中仁爲
T0220_.07.0130a14: 第一。除佛世尊無能及者。何以故。隨所問
T0220_.07.0130a15: 詰種種法門。皆能酬答無滯礙故。善現報
T0220_.07.0130a16: 言。諸佛弟子。於一切法無依著者。法爾皆能
T0220_.07.0130a17: 隨所問詰一一酬答自在無畏。何以故。以一
T0220_.07.0130a18: 切法無所依故。舍利子言。云何諸法都無所
T0220_.07.0130a19: 依。善現答言。舍利子。色本性空故。不依
T0220_.07.0130a20: 内不依外不依兩間。受想行識亦本性空故。
T0220_.07.0130a21: 不依内不依外不依兩間。舍利子。眼處本性
T0220_.07.0130a22: 空故。不依内不依外不依兩間。耳鼻舌身意
T0220_.07.0130a23: 處亦本性空故。不依内不依外不依兩間。舍
T0220_.07.0130a24: 利子。色處本性空故。不依内不依外不依兩
T0220_.07.0130a25: 間。聲香味觸法處亦本性空故。不依内不依
T0220_.07.0130a26: 外不依兩間。舍利子。眼界本性空故。不依
T0220_.07.0130a27: 内不依外不依兩間。耳鼻舌身意界亦本性
T0220_.07.0130a28: 空故。不依内不依外不依兩間。舍利子。色界
T0220_.07.0130a29: 本性空故。不依内不依外不依兩間。聲香味
T0220_.07.0130b01: 觸法界亦本性空故。不依内不依外不依兩
T0220_.07.0130b02: 間。舍利子。眼識界本性空故。不依内不依外
T0220_.07.0130b03: 不依兩間。耳鼻舌身意識界亦本性空故。不
T0220_.07.0130b04: 依内不依外不依兩間。舍利子。眼觸本性空
T0220_.07.0130b05: 故。不依内不依外不依兩間。耳鼻舌身意觸
T0220_.07.0130b06: 亦本性空故。不依内不依外不依兩間。舍利
T0220_.07.0130b07: 子。眼觸爲縁所生諸受本性空故。不依内不
T0220_.07.0130b08: 依外不依兩間。耳鼻舌身意觸爲縁所生諸
T0220_.07.0130b09: 受亦本性空故。不依内不依外不依兩間。舍
T0220_.07.0130b10: 利子。布施波羅蜜多本性空故。不依内不依
T0220_.07.0130b11: 外不依兩間。乃至般若波羅蜜多亦本性空
T0220_.07.0130b12: 故。不依内不依外不依兩間。舍利子。内空本
T0220_.07.0130b13: 性空故。不依内不依外不依兩間。乃至無性
T0220_.07.0130b14: 自性空亦本性空故。不依内不依外不依兩
T0220_.07.0130b15: 間。舍利子。四念住本性空故。不依内不依外
T0220_.07.0130b16: 不依兩間。乃至八聖道支亦本性空故。不依
T0220_.07.0130b17: 内不依外不依兩間。舍利子。乃至佛十力本
T0220_.07.0130b18: 性空故。不依内不依外不依兩間。乃至十八
T0220_.07.0130b19: 佛不共法亦本性空故。不依内不依外不依
T0220_.07.0130b20: 兩間。舍利子。乃至一切智本性空故。不依内
T0220_.07.0130b21: 不依外不依兩間。道相智一切相智亦本性
T0220_.07.0130b22: 空故。不依内不依外不依兩間。舍利子。由
T0220_.07.0130b23: 此因縁。我説諸法本性空故都無所依。復次
T0220_.07.0130b24: 舍利子。諸菩薩摩訶薩修行六種波羅蜜多
T0220_.07.0130b25: 時。應淨色乃至識。應淨眼處乃至意處。應淨
T0220_.07.0130b26: 色處乃至法處。應淨眼界乃至意界。應淨色
T0220_.07.0130b27: 界乃至法界。應淨眼識界乃至意識界。應淨
T0220_.07.0130b28: 眼觸乃至意觸。應淨眼觸爲縁所生諸受乃
T0220_.07.0130b29: 至意觸爲縁所生諸受。應淨布施波羅蜜多
T0220_.07.0130c01: 乃至般若波羅蜜多。應淨内空乃至無性自
T0220_.07.0130c02: 性空。應淨四念住乃至八聖道支。如是乃至
T0220_.07.0130c03: 應淨佛十力乃至十八佛不共法。乃至應淨
T0220_.07.0130c04: 一切智道相智一切相智。應淨菩提道
T0220_.07.0130c05: 爾時具壽舍利子問善現言。云何菩薩摩訶
T0220_.07.0130c06: 薩修行六種波羅蜜多時淨菩提道。善現答
T0220_.07.0130c07: 言。舍利子。六波羅蜜多各有二種。一者世
T0220_.07.0130c08: 間。二者出世間。舍利子問。云何世間布施
T0220_.07.0130c09: 波羅蜜多。云何出世間布施波羅蜜多。善現
T0220_.07.0130c10: 對曰。舍利子。若菩薩摩訶薩爲大施主。能施
T0220_.07.0130c11: 一切沙門婆羅門貧病孤露道行乞者。須食
T0220_.07.0130c12: 與食。須飮與飮。須乘與乘。須衣與衣。須香
T0220_.07.0130c13: 華與香華。須莊嚴具與莊嚴具。須舍宅與舍
T0220_.07.0130c14: 宅。須醫藥與醫藥。須燈明與＊燈明。須坐臥
T0220_.07.0130c15: 具與坐臥具。如是一切隨其所須。餘資生具
T0220_.07.0130c16: 悉皆施與。若復有來乞男與男。乞女與女。乞
T0220_.07.0130c17: 妻妾與妻妾。乞官祑與官秩。乞國城與國
T0220_.07.0130c18: 城。乞王位與王位。乞頭目與頭目。乞耳鼻
T0220_.07.0130c19: 與耳鼻。乞手足與手足。乞支節與＊支節。乞
T0220_.07.0130c20: 血肉與血肉。乞骨髓與骨髓。乞僮僕與僮僕。
T0220_.07.0130c21: 乞生類與生類。如是一切隨其所求。内外之
T0220_.07.0130c22: 物悉皆施與。雖作是施而有所依。謂作是念
T0220_.07.0130c23: 我施彼受。我爲施主。我不慳貪。我隨佛教一
T0220_.07.0130c24: 切能捨。我行布施波羅蜜多。彼行施時以有
T0220_.07.0130c25: 所得而爲方便。與諸有情平等共有。迴向無
T0220_.07.0130c26: 上正等菩提。復作是念。我持此福。施諸有情。
T0220_.07.0130c27: 令獲此世後世安樂。乃至證得無餘涅槃。彼
T0220_.07.0130c28: 著三輪而行布施。何等爲三。所謂自想他想
T0220_.07.0130c29: 施想。由著此三輪而行施故。名世間布施波
T0220_.07.0131a01: 羅蜜多。何縁此施名爲世間。以與世間同共
T0220_.07.0131a02: 行故。不動不出世間法故。由斯故説世間
T0220_.07.0131a03: 布施波羅蜜多。舍利子。若菩薩摩訶薩行
T0220_.07.0131a04: 布施時三輪清淨。何等爲三。一者不執我爲
T0220_.07.0131a05: 施者。二者不執彼爲受者。三者不著施及施
T0220_.07.0131a06: 果。是菩薩摩訶薩行布施時三輪清淨。又舍
T0220_.07.0131a07: 利子。若菩薩摩訶薩以大悲爲上首。所修施
T0220_.07.0131a08: 福普施有情。於諸有情。都無所得。雖與有
T0220_.07.0131a09: 情平等共有迴向無上正等菩提。而於其中
T0220_.07.0131a10: 不見少相。由都無所執而行施故。名出世布
T0220_.07.0131a11: 施波羅蜜多。何縁此施名出世間。不與世間
T0220_.07.0131a12: 同共行故。能動能出世間法故。由斯故説出
T0220_.07.0131a13: 世布施波羅蜜多。舍利子言。云何世間淨戒
T0220_.07.0131a14: 安忍精進靜慮般若波羅蜜多。云何出世間
T0220_.07.0131a15: 淨戒安忍精進靜慮般若波羅蜜多。善現答
T0220_.07.0131a16: 言。舍利子。若菩薩摩訶薩修行淨戒安忍精
T0220_.07.0131a17: 進靜慮般若時。有所依者著三輪故名爲世
T0220_.07.0131a18: 間波羅蜜多。以與世間同共行故。不動不出
T0220_.07.0131a19: 世間法故。若菩薩摩訶薩修行淨戒安忍精
T0220_.07.0131a20: 進靜慮般若時。無所依者三輪淨故名出世
T0220_.07.0131a21: 間波羅蜜多。不與世間同共行故。能動能出
T0220_.07.0131a22: 世間法故。舍利子。如是菩薩摩訶薩修行六
T0220_.07.0131a23: 種波羅蜜多時淨菩提道
T0220_.07.0131a24: 爾時具壽舍利子問善現言。何謂菩薩摩訶
T0220_.07.0131a25: 薩菩提道。善現答言。舍利子。布施波羅蜜多
T0220_.07.0131a26: 乃至般若波羅蜜多是菩薩摩訶薩菩提道。
T0220_.07.0131a27: 四念住乃至八聖道支是菩薩摩訶薩菩提
T0220_.07.0131a28: 道。空解脱門無相無願解脱門是菩薩摩訶
T0220_.07.0131a29: 薩菩提道。内空乃至無性自性空是菩薩摩
T0220_.07.0131b01: 訶薩菩提道。眞如法界實際不思議界等是
T0220_.07.0131b02: 菩薩摩訶薩菩提道。一切三摩地門一切陀
T0220_.07.0131b03: 羅尼門是菩薩摩訶薩菩提道。佛十力乃至
T0220_.07.0131b04: 十八佛不共法是菩薩摩訶薩菩提道。舍利
T0220_.07.0131b05: 子。如是等無量無邊大功徳聚皆是菩薩摩
T0220_.07.0131b06: 訶薩菩提道。時舍利子讃善現言。善哉善
T0220_.07.0131b07: 哉。誠如所説。善現。如是大功徳聚爲由何等
T0220_.07.0131b08: 波羅蜜多勢力所辦。善現答言。舍利子。如
T0220_.07.0131b09: 是所説大功徳聚。皆由般若波羅蜜多勢力
T0220_.07.0131b10: 所辦。何以故。舍利子。如是般若波羅蜜多。
T0220_.07.0131b11: 能與一切善法爲母。一切聲聞獨覺菩薩諸
T0220_.07.0131b12: 佛善法從此生故。舍利子。如是般若波羅蜜
T0220_.07.0131b13: 多。普能攝受一切善法。一切聲聞獨覺菩薩
T0220_.07.0131b14: 諸佛善法依此住故。舍利子。過去菩薩摩訶
T0220_.07.0131b15: 薩衆。修行般若波羅蜜多極圓滿故。已證無
T0220_.07.0131b16: 上正等菩提。未來菩薩摩訶薩衆。修行般若
T0220_.07.0131b17: 波羅蜜多極圓滿故。當證無上正等菩提。現
T0220_.07.0131b18: 在十方諸佛世界無量菩薩摩訶薩衆。修行
T0220_.07.0131b19: 般若波羅蜜多極圓滿故。現證無上正等菩
T0220_.07.0131b20: 提
T0220_.07.0131b21: 復次舍利子。若菩薩摩訶薩聞説般若波羅
T0220_.07.0131b22: 蜜多。心無疑惑亦不迷悶。當知是菩薩摩訶
T0220_.07.0131b23: 薩住如是住恒不捨離。謂無所得而爲方便。
T0220_.07.0131b24: 常勤救濟一切有情。當知是菩薩摩訶薩成
T0220_.07.0131b25: 就如是殊勝作意。所謂大悲相應作意。時舍
T0220_.07.0131b26: 利子謂善現言。若菩薩摩訶薩住如是住恒
T0220_.07.0131b27: 不捨離成就大悲相應作意者。則一切有情
T0220_.07.0131b28: 亦應成菩薩摩訶薩。所以者何。以一切有
T0220_.07.0131b29: 情亦於此住及此作意常不捨離。則諸菩薩
T0220_.07.0131c01: 摩訶薩與一切有情應無差別。爾時具壽善
T0220_.07.0131c02: 現報舍利子言。善哉善哉。誠如所説。能如
T0220_.07.0131c03: 實知我所説意。雖似難我而成我義。何以故。
T0220_.07.0131c04: 舍利子。有情非有故當知如是住及作意亦
T0220_.07.0131c05: 非有。有情無實故當知如是住及作意亦無
T0220_.07.0131c06: 實有情無性故當知如是住及作意亦無性。
T0220_.07.0131c07: 有情空故當知如是住及作意亦空。有情遠
T0220_.07.0131c08: 離故當知如是住及作意亦遠離。有情寂靜
T0220_.07.0131c09: 故當知如是住及作意亦寂靜。有情無覺知
T0220_.07.0131c10: 故當知如是住及作意亦無覺知。舍利子。色
T0220_.07.0131c11: 乃至識非有故當知如是住及作意亦非有。
T0220_.07.0131c12: 色乃至識無實故當知如是住及作意亦無
T0220_.07.0131c13: 實。色乃至識無性故當知如是住及作意亦
T0220_.07.0131c14: 無性。色乃至識空故當知如是住及作意亦
T0220_.07.0131c15: 空。色乃至識遠離故當知如是住及作意亦
T0220_.07.0131c16: 遠離。色乃至識寂靜故當知如是住及作意
T0220_.07.0131c17: 亦寂靜。色乃至識無覺知故當知如是住及
T0220_.07.0131c18: 作意亦無覺知。舍利子。眼處乃至意處非有
T0220_.07.0131c19: 故當知如是住及作意亦非有。眼處乃至意
T0220_.07.0131c20: 處無實故當知如是住及作意亦無實。眼處
T0220_.07.0131c21: 乃至意處無性故當知如是住及作意亦無
T0220_.07.0131c22: 性。眼處乃至意處空故當知如是住及作意
T0220_.07.0131c23: 亦空。眼處乃至意處遠離故當知如是住及
T0220_.07.0131c24: 作意亦遠離。眼處乃至意處寂靜故當知如
T0220_.07.0131c25: 是住及作意亦寂靜。眼處乃至意處無覺知
T0220_.07.0131c26: 故當知如是住及作意亦無覺知。舍利子。色
T0220_.07.0131c27: 處乃至法處非有故當知如是住及作意亦非
T0220_.07.0131c28: 有。色處乃至法處無實故當知如是住及作
T0220_.07.0131c29: 意亦無實。色處乃至法處無性故當知如是
T0220_.07.0132a01: 住及作意亦無性。色處乃至法處空故當知
T0220_.07.0132a02: 如見住及作意亦空。色處乃至法處遠離故
T0220_.07.0132a03: 當知如是住及作意亦遠離。色處乃至法處
T0220_.07.0132a04: 寂靜故當知如是住及作意亦寂靜。色處乃
T0220_.07.0132a05: 至法處無覺知故當知如是住及作意亦無覺
T0220_.07.0132a06: 知。舍利子。眼界乃至意界非有故當知如是
T0220_.07.0132a07: 住及作意亦非有。眼界乃至意界無實故當
T0220_.07.0132a08: 知如是住及作意亦無實。眼界乃至意界無性
T0220_.07.0132a09: 故當知如是住及作意亦無性。眼界乃至意
T0220_.07.0132a10: 界空故當知如是住及作意亦空。眼界乃至
T0220_.07.0132a11: 意界遠離故當知如是住及作意亦遠離。眼
T0220_.07.0132a12: 界乃至意界寂靜故當知如是住及作意亦寂
T0220_.07.0132a13: 靜。眼界乃至意界無覺知故當知如是住及
T0220_.07.0132a14: 作意亦無覺知。舍利子。色界乃至法界非有
T0220_.07.0132a15: 故當知如是住及作意亦非有。色界乃至法
T0220_.07.0132a16: 界無實故當知如是住及作意亦無實。色界
T0220_.07.0132a17: 乃至法界無性故當知如是住及作意亦無性。
T0220_.07.0132a18: 色界乃至法界空故當知如是住及作意亦
T0220_.07.0132a19: 空。色界乃至法界遠離故當知如是住及作意
T0220_.07.0132a20: 亦遠離。色界乃至法界寂靜故當知如是住
T0220_.07.0132a21: 及作意亦寂靜。色界乃至法界無覺知故當
T0220_.07.0132a22: 知如是住及作意亦無覺知。舍利子。眼識界
T0220_.07.0132a23: 乃至意識界非有故當知如是住及作意亦非
T0220_.07.0132a24: 有。眼識界乃至意識界無實故當知如是住
T0220_.07.0132a25: 及作意亦無實。眼識界乃至意識界無性故
T0220_.07.0132a26: 當知如是住及作意亦無性。眼識界乃至意
T0220_.07.0132a27: 識界空故當知如是住及作意亦空。眼識界
T0220_.07.0132a28: 乃至意識界遠離故當知如是住及作意亦遠
T0220_.07.0132b01: 離。眼識界乃至意識界寂靜故當知如是住
T0220_.07.0132b02: 及作意亦寂靜。眼識界乃至意識界無覺知
T0220_.07.0132b03: 故當知如是住及作意亦無覺知。舍利子。眼
T0220_.07.0132b04: 觸乃至意觸非有故當知如是住及作意亦非
T0220_.07.0132b05: 有。眼觸乃至意觸無實故當知如是住及作
T0220_.07.0132b06: 意亦無實。眼觸乃至意觸無性故當知如是
T0220_.07.0132b07: 住及作意亦無性。眼觸乃至意觸空故當知
T0220_.07.0132b08: 如是住及作意亦空。眼觸乃至意觸遠離故
T0220_.07.0132b09: 當知如是住及作意亦遠離。眼觸乃至意觸
T0220_.07.0132b10: 寂靜故當知如是住及作意亦寂靜。眼觸乃
T0220_.07.0132b11: 至意觸無覺知故當知如是住及作意亦無覺
T0220_.07.0132b12: 知。舍利子。眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0132b13: 縁所生諸受非有故當知如是住及作意亦非
T0220_.07.0132b14: 有。眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0132b15: 諸受無實故當知如是住及作意亦無實。眼
T0220_.07.0132b16: 觸爲縁所生諸受乃至意觸爲縁所生諸受無
T0220_.07.0132b17: 性故當知如是住及作意亦無性。眼觸爲縁
T0220_.07.0132b18: 所生諸受乃至意觸爲縁所生諸受空故當知
T0220_.07.0132b19: 如是住及作意亦空。眼觸爲縁所生諸受乃
T0220_.07.0132b20: 至意觸爲縁所生諸受遠離故當知如是住及
T0220_.07.0132b21: 作意亦遠離。眼觸爲縁所生諸受乃至意觸
T0220_.07.0132b22: 爲縁所生諸受寂靜故當知如是住及作意亦
T0220_.07.0132b23: 寂靜。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0132b24: 生諸受無覺知故當知如是住及作意亦無覺
T0220_.07.0132b25: 知。舍利子。地界乃至識界非有故當知如是
T0220_.07.0132b26: 住及作意亦非有。地界乃至識界無實故當
T0220_.07.0132b27: 知如是住及作意亦無實。地界乃至識界無
T0220_.07.0132b28: 性故當知如是住及作意亦無性。地界乃至
T0220_.07.0132b29: 識界空故當知如是住及作意亦空。地界乃
T0220_.07.0132c01: 至識界遠離故當知如是住及作意亦遠離。
T0220_.07.0132c02: 地界乃至識界寂靜故當知如是住及作意亦
T0220_.07.0132c03: 寂靜。地界乃至識界無覺知故當知如是住
T0220_.07.0132c04: 及作意亦無覺知。舍利子。布施波羅蜜多
T0220_.07.0132c05: 乃至般若波羅蜜多非有故當知如是住及作
T0220_.07.0132c06: 意亦非有。布施波羅蜜多乃至般若波羅蜜
T0220_.07.0132c07: 多無實故當知如是住及作意亦無實。布施
T0220_.07.0132c08: 波羅蜜多乃至般若波羅蜜多無性故當知如
T0220_.07.0132c09: 是住及作意亦無性。布施波羅蜜多乃至般
T0220_.07.0132c10: 若波羅蜜多空故當知如是住及作意亦空。
T0220_.07.0132c11: 布施波羅蜜多乃至般若波羅蜜多遠離故當
T0220_.07.0132c12: 知如是住及作意亦遠離。布施波羅蜜多乃
T0220_.07.0132c13: 至般若波羅蜜多寂靜故當知如是住及作意
T0220_.07.0132c14: 亦寂靜。布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0132c15: 無覺知故當知如是住及作意亦無覺知。舍
T0220_.07.0132c16: 利子。内空乃至無性自性空非有故當知如
T0220_.07.0132c17: 是住及作意亦非有。内空乃至無性自性空
T0220_.07.0132c18: 無實故當知如是住及作意亦無實。内空乃
T0220_.07.0132c19: 至無性自性空無性故當知如是住及作意亦
T0220_.07.0132c20: 無性。内空乃至無性自性空空故當知如是
T0220_.07.0132c21: 住及作意亦空。内空乃至無性自性空遠離
T0220_.07.0132c22: 故當知如是住及作意亦遠離。内空乃至無
T0220_.07.0132c23: 性自性空寂靜故當知如是住及作意亦寂
T0220_.07.0132c24: 靜。内空乃至無性自性空無覺知故當知如
T0220_.07.0132c25: 是住及作意亦無覺知。舍利子。四念住乃
T0220_.07.0132c26: 至八聖道支非有故當知如是住及作意亦非
T0220_.07.0132c27: 有。四念住乃至八聖道支無實故當知如是
T0220_.07.0132c28: 住及作意亦無實。四念住乃至八聖道支無
T0220_.07.0132c29: 性故當知如是住及作意亦無性。四念住
T0220_.07.0133a01: 乃至八聖道支空故當知如是住及作意亦
T0220_.07.0133a02: 空。四念住乃至八聖道支遠離故當知如是
T0220_.07.0133a03: 住及作意亦遠離。四念住乃至八聖道支寂
T0220_.07.0133a04: 靜故當知如是住及作意亦寂靜。四念住乃
T0220_.07.0133a05: 至八聖道支無覺知故當知如是住及作意亦
T0220_.07.0133a06: 無覺知。舍利子。如是乃至佛十力乃至十
T0220_.07.0133a07: 八佛不共法非有故當知如是住及作意亦非
T0220_.07.0133a08: 有。佛十力乃至十八佛不共法無實故當知
T0220_.07.0133a09: 如是住及作意亦無實。佛十力乃至十八佛
T0220_.07.0133a10: 不共法無性故當知如是住及作意亦無性。
T0220_.07.0133a11: 佛十力乃至十八佛不共法空故當知如是住
T0220_.07.0133a12: 及作意亦空。佛十力乃至十八佛不共法遠
T0220_.07.0133a13: 離故當知如是住及作意亦遠離。佛十力乃
T0220_.07.0133a14: 至十八佛不共法寂靜故當知如是住及作意
T0220_.07.0133a15: 亦寂靜。佛十力乃至十八佛不共法無覺知
T0220_.07.0133a16: 故當知如是住及作意亦無覺知。舍利子。
T0220_.07.0133a17: 一切三摩地門一切陀羅尼門非有故當知如
T0220_.07.0133a18: 是住及作意亦非有。一切三摩地門一切
T0220_.07.0133a19: 陀羅尼門無實故當知如是住及作意亦無
T0220_.07.0133a20: 實。一切三摩地門一切陀羅尼門無性故當
T0220_.07.0133a21: 知如是住及作意亦無性。一切三摩地門一
T0220_.07.0133a22: 切陀羅尼門空故當知如是住及作意亦空。
T0220_.07.0133a23: 一切三摩地門一切陀羅尼門遠離故當知如
T0220_.07.0133a24: 是住及作意亦遠離。一切三摩地門一切陀
T0220_.07.0133a25: 羅尼門寂靜故當知如是住及作意亦寂靜。
T0220_.07.0133a26: 一切三摩地門一切陀羅尼門無覺知故當知
T0220_.07.0133a27: 如是住及作意亦無覺知。舍利子。一切智
T0220_.07.0133a28: 道相智一切相智非有故當知如是住及作意
T0220_.07.0133a29: 亦非有。一切智道相智一切相智無實故當
T0220_.07.0133b01: 知如是住及作意亦無實。一切智道相智一
T0220_.07.0133b02: 切相智無性故當知如是住及作意亦無性。
T0220_.07.0133b03: 一切智道相智一切相智空故當知如是住及
T0220_.07.0133b04: 作意亦空。一切智道相智一切相智遠離故
T0220_.07.0133b05: 當知如是住及作意亦遠離。一切智道相智
T0220_.07.0133b06: 一切相智寂靜故當知如是住及作意亦寂
T0220_.07.0133b07: 靜。一切智道相智一切相智無覺知故當知
T0220_.07.0133b08: 如是住及作意亦無覺知。舍利子。聲聞菩
T0220_.07.0133b09: 提獨覺菩提無上菩提非有故當知如是住及
T0220_.07.0133b10: 作意亦非有。聲聞菩提獨覺菩提無上菩提
T0220_.07.0133b11: 無實故當知如是住及作意亦無實。聲聞菩
T0220_.07.0133b12: 提獨覺菩提無上菩提無性故當知如是住及
T0220_.07.0133b13: 作意亦無性。聲聞菩提獨覺菩提無上菩提
T0220_.07.0133b14: 空故當知如是住及作意亦空。聲聞菩提獨
T0220_.07.0133b15: 覺菩提無上菩提遠離故當知如是住及作意
T0220_.07.0133b16: 亦遠離。聲聞菩提獨覺菩提無上菩提寂靜
T0220_.07.0133b17: 故當知如是住及作意亦寂靜。聲聞菩提獨
T0220_.07.0133b18: 覺菩提無上菩提無覺知故當知如是住及作
T0220_.07.0133b19: 意亦無覺知。舍利子。由此因縁。諸菩薩摩
T0220_.07.0133b20: 訶薩於如是住及此作意常不捨離。與諸有
T0220_.07.0133b21: 情亦無差別。以一切法
T0220_.07.0133b22: 無差別故。爾時世尊讃善現曰。善哉善哉。
T0220_.07.0133b23: 汝善能爲諸菩薩摩訶薩宣説般若波羅蜜
T0220_.07.0133b24: 多。此皆如來威神之力。若有欲爲諸菩薩摩
T0220_.07.0133b25: 訶薩宣説般若波羅蜜多者。皆應如汝之所
T0220_.07.0133b26: 宣説。若菩薩摩訶薩欲學般若波羅蜜多者。
T0220_.07.0133b27: 皆應隨汝所説而學。若菩薩摩訶薩隨汝所
T0220_.07.0133b28: 説而學般若波羅蜜多。是菩薩摩訶薩速證
T0220_.07.0133b29: 無上正等菩提。轉妙法輪度無量衆。具壽善
T0220_.07.0133c01: 現爲諸菩薩摩訶薩衆宣説如是甚深般若波
T0220_.07.0133c02: 羅蜜多時。於此三千大千世界六種變動。謂
T0220_.07.0133c03: 動極動等極動。踊極＊踊等極＊踊。震極震等
T0220_.07.0133c04: 極震。撃極撃等極撃。吼極吼等極吼。爆極
T0220_.07.0133c05: 爆等極爆。又此三千大千世界。東＊踊西沒。
T0220_.07.0133c06: 西＊踊東沒。南＊踊北沒。北＊踊南沒。中＊踊。
T0220_.07.0133c07: 邊沒。邊＊踊中沒。爾時世尊即便微笑。具壽
T0220_.07.0133c08: 善現即白佛言。何因何縁現此微笑。佛告
T0220_.07.0133c09: 善現。如我今者於此三千大千世界。爲諸
T0220_.07.0133c10: 菩薩摩訶薩衆宣説般若波羅蜜多。今於東
T0220_.07.0133c11: 方無量無數無邊世界。各有如來應正等覺。
T0220_.07.0133c12: 亦爲菩薩摩訶薩衆宣説般若波羅蜜多南西
T0220_.07.0133c13: 北方四維上下無量無數無邊世界。亦各有
T0220_.07.0133c14: 如來應正等覺。爲諸菩薩摩訶薩衆宣説般
T0220_.07.0133c15: 若波羅蜜多。如我今者於此三千大千世界
T0220_.07.0133c16: 宣説般若波羅蜜多故。有十二那
T0220_.07.0133c17: 阿素洛等得無生法忍。今於十方無量無數
T0220_.07.0133c18: 無邊世界。亦各有如來應正等覺。宣説般若
T0220_.07.0133c19: 波羅蜜多故。亦各有無量無數無邊有情。皆
T0220_.07.0133c20: 發無上正等覺心獲大利樂
T0220_.07.0133c21: 大般若波羅蜜多經卷第四百二十四
T0220_.07.0133c22:
T0220_.07.0133c23:
T0220_.07.0133c24:
T0220_.07.0133c25:
T0220_.07.0133c26: 十五
T0220_.07.0133c27: ＊三藏法師玄奘奉 詔譯
T0220_.07.0133c28: 第二分帝釋品第二十五之一
T0220_.07.0133c29: 爾時於此三千大千堪忍世界。所有四大天
T0220_.07.0134a01: 王各與無量百千倶胝四大王衆天諸天子衆
T0220_.07.0134a02: 倶來集會。所有天帝各與無量百千倶胝三
T0220_.07.0134a03: 十三天諸天子衆倶來集會。所有蘇夜摩天
T0220_.07.0134a04: 王各與無量百千倶胝夜摩天諸天子衆倶來
T0220_.07.0134a05: 集會。所有珊覩史多天王各與無量百千倶
T0220_.07.0134a06: 胝覩史多天諸天子衆倶來集會。所有妙變
T0220_.07.0134a07: 化天王各與無量百千倶胝樂變化天諸天子
T0220_.07.0134a08: 衆倶來集會。所有自在天王各與無量百千
T0220_.07.0134a09: 倶胝他化自在天諸天子衆倶來集會。所有
T0220_.07.0134a10: 大梵天王各與無量百千倶胝諸梵天衆倶來
T0220_.07.0134a11: 集會。所有極光淨天各與無量百千倶胝第
T0220_.07.0134a12: 二靜慮天衆倶來集會。所有遍淨天各與無
T0220_.07.0134a13: 量百千倶胝第三靜慮天衆倶來集會。所有
T0220_.07.0134a14: 廣果天各與無量百千倶胝第四靜慮天衆倶
T0220_.07.0134a15: 來集會。所有色究竟天各與無量百千倶胝
T0220_.07.0134a16: 淨居天衆倶來集會。是四大王天衆乃至淨
T0220_.07.0134a17: 居天衆所有淨業異熟身光。比如來身所現
T0220_.07.0134a18: 常光。百分不及一。千分不及一。百千分不
T0220_.07.0134a19: 及一。倶胝分不及一。百倶胝分不及一。千
T0220_.07.0134a20: 倶胝分不及一。百千倶胝分不及一。如是乃
T0220_.07.0134a21: 至數分算分計分喩分。乃至
T0220_.07.0134a22: 亦不及一。何以故。以如來身所現常光熾燃
T0220_.07.0134a23: 赫奕。於諸光中最尊最勝最上最妙無比無
T0220_.07.0134a24: 等無上第一。蔽諸天光皆令不現。猶如燋炷
T0220_.07.0134a25: 對贍部金
T0220_.07.0134a26: 爾時天帝釋白具壽善現言。今此三千大千
T0220_.07.0134a27: 世界所有四大王衆天乃至淨居天皆來集
T0220_.07.0134a28: 會。欲聞尊者宣説般若波羅蜜多。唯願尊者
T0220_.07.0134a29: 知時爲説。尊者。何謂菩薩摩訶薩般若波羅
T0220_.07.0134b01: 蜜多。云何菩薩摩訶薩應住般若波羅蜜多。
T0220_.07.0134b02: 云何菩薩摩訶薩應學般若波羅蜜多。時具
T0220_.07.0134b03: 壽善現告天帝釋言。憍尸迦。汝等天衆。諦
T0220_.07.0134b04: 聽諦聽善思念之。吾當承佛威神之力順如
T0220_.07.0134b05: 來意爲諸菩薩摩訶薩衆宣説般若波羅蜜
T0220_.07.0134b06: 多。如菩薩摩訶薩可於其中應如是住應如
T0220_.07.0134b07: 是學。憍尸迦。汝諸天等。未發無上菩提心
T0220_.07.0134b08: 者今皆應發。憍尸迦。諸有已入聲聞獨覺正
T0220_.07.0134b09: 性離生。不復能發大菩提心。何以故。憍尸
T0220_.07.0134b10: 迦。彼於生死已結界故。此中若有能於無上
T0220_.07.0134b11: 正等菩提發心趣者我亦隨喜。何以故。憍尸
T0220_.07.0134b12: 迦。諸有勝人應求勝法。我終不障他勝善
T0220_.07.0134b13: 品
T0220_.07.0134b14: 憍尸迦。汝問何謂菩薩摩訶薩般若波羅蜜
T0220_.07.0134b15: 多者。汝等諦聽吾當爲説。憍尸迦。若菩薩摩
T0220_.07.0134b16: 訶薩發一切智智相應之心。以無所得而爲
T0220_.07.0134b17: 方便思惟色乃至識。若無常。若苦。若無我若
T0220_.07.0134b18: 空若如病。若如癰。若如箭。若如瘡。若熱惱。
T0220_.07.0134b19: 若逼切。若敗壞。若衰朽。若變動。若速滅。若
T0220_.07.0134b20: 可畏。若可厭。若有災。若有横。若有疫。若有
T0220_.07.0134b21: 癘。若不安隱若不可保信。思惟眼處乃至意
T0220_.07.0134b22: 處。思惟色處乃至法處。思惟眼界乃至意界。
T0220_.07.0134b23: 思惟色界乃至法界。思惟眼識界乃至意識
T0220_.07.0134b24: 界。思惟眼觸乃至意觸。思惟眼觸爲縁所生
T0220_.07.0134b25: 諸受乃至意觸爲縁所生諸受。思惟地界乃
T0220_.07.0134b26: 至識界亦復如是。憍尸迦。是謂菩薩摩訶薩
T0220_.07.0134b27: 般若波羅蜜多
T0220_.07.0134b28: 復次憍尸迦。若菩薩摩訶薩發一切智智相
T0220_.07.0134b29: 應之心。以無所得而爲方便。思惟色乃至識。
T0220_.07.0134c01: 若寂靜。若遠離。若無生。若無滅。若無染。若
T0220_.07.0134c02: 無淨。若無作。若無爲思惟眼處乃至意處。思
T0220_.07.0134c03: 惟色處乃至法處。思惟眼界乃至意界。思惟
T0220_.07.0134c04: 色界乃至法界。思惟眼識界乃至意識界。思
T0220_.07.0134c05: 惟眼觸乃至意觸。思惟眼觸爲縁所生諸受
T0220_.07.0134c06: 乃至意觸爲縁所生諸受。思惟地界乃至識
T0220_.07.0134c07: 界。亦復如是。憍尸迦。是謂菩薩摩訶薩般
T0220_.07.0134c08: 若波羅蜜多
T0220_.07.0134c09: 復次憍尸迦。若菩薩摩訶薩發一切智智相
T0220_.07.0134c10: 應之心。以無所得而爲方便。思惟無明縁行。
T0220_.07.0134c11: 行縁識。識縁名色。名色縁六處。六處縁觸。觸
T0220_.07.0134c12: 縁受。受縁愛。愛縁取。取縁有。有縁生。生縁
T0220_.07.0134c13: 老死乃至純大苦蘊集。以無所得而爲方便。
T0220_.07.0134c14: 思惟無明滅故行滅。行滅故識滅。識滅故名
T0220_.07.0134c15: 色滅。名色滅故六處滅。六處滅故觸滅。觸
T0220_.07.0134c16: 滅故受滅。受滅故愛滅。愛滅故取滅。取滅故
T0220_.07.0134c17: 有滅。有滅故生滅。生滅故老死乃至純大苦
T0220_.07.0134c18: 蘊滅。憍尸迦。是謂菩薩摩訶薩般若波羅蜜
T0220_.07.0134c19: 多。復次憍尸迦。若菩薩摩訶薩發一切智智
T0220_.07.0134c20: 相應之心。以無所得而爲方便。安住内空乃
T0220_.07.0134c21: 至無性自性空。安住眞如法界實際不思議
T0220_.07.0134c22: 界安隱界等。憍尸迦。是謂菩薩摩訶薩般若
T0220_.07.0134c23: 波羅蜜多。復次憍尸迦。若菩薩摩訶薩發一
T0220_.07.0134c24: 切智智相應之心。以無所得而爲方便。修行
T0220_.07.0134c25: 四念住乃至八聖道支。修行空解脱門無相
T0220_.07.0134c26: 無願解脱門。修行佛十力乃至十八佛不共
T0220_.07.0134c27: 法。修行一切三摩地門陀羅尼門。修行一
T0220_.07.0134c28: 切智道相智一切相智。憍尸迦。是謂菩薩
T0220_.07.0134c29: 摩訶薩般若波羅蜜多。復次憍尸迦。若菩薩
T0220_.07.0135a01: 摩訶薩發一切智智相應之心。以無所得而
T0220_.07.0135a02: 爲方便。修行布施淨戒安忍精進靜慮般若
T0220_.07.0135a03: 波羅蜜多。憍尸迦。是謂菩薩摩訶薩般若波
T0220_.07.0135a04: 羅蜜多。復次憍尸迦。若菩薩摩訶薩修行般
T0220_.07.0135a05: 若波羅蜜多時作如是觀。唯有諸法互相滋
T0220_.07.0135a06: 潤。互相増長互相圓滿。思惟校計無我我所。
T0220_.07.0135a07: 復作是觀。諸菩薩摩訶薩迴向心不與菩提
T0220_.07.0135a08: 心和合。菩提心亦不與迴向心和合。謂菩薩
T0220_.07.0135a09: 摩訶薩迴向心於菩提心中無所有不可得。
T0220_.07.0135a10: 菩提心於迴向心中亦無所有不可得。諸菩
T0220_.07.0135a11: 薩摩訶薩雖如實觀諸法。而於諸法都無所
T0220_.07.0135a12: 見。憍尸迦。是謂菩薩摩訶薩般若波羅蜜多。
T0220_.07.0135a13: 時天帝釋問善現言。云何菩薩摩訶薩迴向
T0220_.07.0135a14: 心不與菩提心和合。菩提心亦不與迴向心
T0220_.07.0135a15: 和合。云何菩薩摩訶薩迴向心於菩提心中
T0220_.07.0135a16: 無所有不可得。菩提心於迴向心中亦無所
T0220_.07.0135a17: 有不可得。善現答言。憍尸迦。諸菩薩摩訶
T0220_.07.0135a18: 薩迴向心則非心。菩提心亦非心。不應非心
T0220_.07.0135a19: 迴向非心。心亦不應迴向非心。非心不應迴
T0220_.07.0135a20: 向於心。心亦不應迴向於心。何以故。憍尸
T0220_.07.0135a21: 迦。非心即是不可思議。不可思議即是非心。
T0220_.07.0135a22: 如是二種倶無所有。無所有中無迴向義。
T0220_.07.0135a23: 憍尸迦。心無自性。心性無故心所亦無。心
T0220_.07.0135a24: 及心所既無自性故心亦無迴向心義。憍尸
T0220_.07.0135a25: 迦。若作是觀。是謂菩薩摩訶薩般若波羅蜜
T0220_.07.0135a26: 多。爾時世尊讃善現曰。善哉善哉。汝善能
T0220_.07.0135a27: 爲諸菩薩摩訶薩宣説般若波羅蜜多。亦善
T0220_.07.0135a28: 勸勵諸菩薩摩訶薩。令生歡喜勸修般若波
T0220_.07.0135a29: 羅蜜多。具壽善現白言。世尊。我既知恩不
T0220_.07.0135b01: 應不報。何以故。過去如來應正等覺及諸弟
T0220_.07.0135b02: 子。爲諸菩薩摩訶薩衆宣説六種波羅蜜多。
T0220_.07.0135b03: 示現教導讃勵慶喜。安撫建立令得究竟。世
T0220_.07.0135b04: 尊。爾時亦在中學。今證無上正等菩提。轉
T0220_.07.0135b05: 妙法輪。利樂我等故。我今者應隨佛教爲諸
T0220_.07.0135b06: 菩薩摩訶薩衆宣説六種波羅蜜多。示現教
T0220_.07.0135b07: 導讃勵慶喜。安撫建立令得究竟。疾證無上
T0220_.07.0135b08: 正等菩提。是則名爲報彼恩徳
T0220_.07.0135b09: 爾時具壽善現告天帝釋言。憍尸迦。汝問云
T0220_.07.0135b10: 何菩薩摩訶薩應住般若波羅蜜多者。汝等
T0220_.07.0135b11: 諦聽吾當爲説。諸菩薩摩訶薩於般若波羅
T0220_.07.0135b12: 蜜多。如所應住。不應住相。憍尸迦。色色空。
T0220_.07.0135b13: 受想行識受想行識空。菩薩菩薩空。若色空。
T0220_.07.0135b14: 若受想行識空。若菩薩空。如是一切皆無二
T0220_.07.0135b15: 無二處。憍尸迦。諸菩薩摩訶薩於般若波羅
T0220_.07.0135b16: 蜜多應如是住。憍尸迦。眼處眼處空。乃至
T0220_.07.0135b17: 意處意處空。菩薩菩薩空。若眼處空乃至若
T0220_.07.0135b18: 意處空。若菩薩空。如是一切皆無二無二處。
T0220_.07.0135b19: 憍尸迦。諸菩薩摩訶薩於般若波羅蜜多應
T0220_.07.0135b20: 如是住。憍尸迦。色處色處空。乃至法處法
T0220_.07.0135b21: 處空。菩薩菩薩空。若色處空。乃至若法處
T0220_.07.0135b22: 空。若菩薩空。如是一切皆無二無二處。憍尸
T0220_.07.0135b23: 迦。諸菩薩摩訶薩於般若波羅蜜多應如是
T0220_.07.0135b24: 住。憍尸迦。眼界眼界空。乃至意界意界空。
T0220_.07.0135b25: 菩薩菩薩空。若眼界空。乃至若意界空。若菩
T0220_.07.0135b26: 薩空。如是一切皆無二無二處。憍尸迦。諸
T0220_.07.0135b27: 菩薩摩訶薩於般若波羅蜜多應如是住。憍
T0220_.07.0135b28: 尸迦。色界色界空。乃至法界法界空。菩薩
T0220_.07.0135b29: 菩薩空。若色界空。乃至若法界空。若菩薩空。
T0220_.07.0135c01: 如是一切皆無二無二處。憍尸迦。諸菩薩摩
T0220_.07.0135c02: 訶薩於般若波羅蜜多應如是住。憍尸迦。眼
T0220_.07.0135c03: 識界眼識界空。乃至意識界意識界空。菩薩
T0220_.07.0135c04: 菩薩空。若眼識界空。乃至若意識界空。若
T0220_.07.0135c05: 菩薩空。如是一切皆無二無二處。憍尸迦。諸
T0220_.07.0135c06: 菩薩摩訶薩於般若波羅蜜多應如是住。憍
T0220_.07.0135c07: 尸迦。眼觸眼觸空。乃至意觸意觸空。菩薩
T0220_.07.0135c08: 菩薩空。若眼觸空。乃至若意觸空。若菩薩
T0220_.07.0135c09: 空。如是一切皆無二無二處。憍尸迦。諸菩薩
T0220_.07.0135c10: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.07.0135c11: 眼觸爲縁所生諸受眼觸爲縁所生諸受空。
T0220_.07.0135c12: 乃至意觸爲縁所生諸受意觸爲縁所生諸受
T0220_.07.0135c13: 空。菩薩菩薩空。若眼觸爲縁所生諸受空。乃
T0220_.07.0135c14: 至若意觸爲縁所生諸受空。若菩薩空。如是
T0220_.07.0135c15: 一切皆無二無二處。憍尸迦。諸菩薩摩訶薩
T0220_.07.0135c16: 於般若波羅蜜多應如是住。憍尸迦。地界地
T0220_.07.0135c17: 界空。乃至識界識界空。菩薩菩薩空。若地
T0220_.07.0135c18: 界空。乃至若識界空。若菩薩空。如是一切
T0220_.07.0135c19: 皆無二無二處。憍尸迦。諸菩薩摩訶薩於般
T0220_.07.0135c20: 若波羅蜜多應如是住。憍尸迦。無明無明空。
T0220_.07.0135c21: 乃至老死老死空。菩薩菩薩空。若無明空。乃
T0220_.07.0135c22: 至若老死空。若菩薩空。如是一切皆無二無
T0220_.07.0135c23: 二處。憍尸迦。諸菩薩摩訶薩於般若波羅
T0220_.07.0135c24: 蜜多應如是住。憍尸迦。無明滅無明滅空。
T0220_.07.0135c25: 乃至老死滅老死滅空。菩薩菩薩空。若無明
T0220_.07.0135c26: 滅空。乃至若老死滅空。若菩薩空。如是一
T0220_.07.0135c27: 切皆無二無二處。憍尸迦。諸菩薩摩訶薩於
T0220_.07.0135c28: 般若波羅蜜多應如是住。憍尸迦。布施波羅
T0220_.07.0135c29: 蜜多布施波羅蜜多空。乃至般若波羅蜜多
T0220_.07.0136a01: 般若波羅蜜多空。菩薩菩薩空。若布施波羅
T0220_.07.0136a02: 蜜多空。乃至若般若波羅蜜多空。若菩薩空。
T0220_.07.0136a03: 如是一切皆無二無二處。憍尸迦。諸菩薩摩
T0220_.07.0136a04: 訶薩於般若波羅蜜多應如是住。憍尸迦。内
T0220_.07.0136a05: 空内空空。乃至無性自性空無性自性空空。
T0220_.07.0136a06: 菩薩菩薩空。若内空空。乃至若無性自性空
T0220_.07.0136a07: 空。若菩薩空。如是一切皆無二無二處。憍
T0220_.07.0136a08: 尸迦。諸菩薩摩訶薩於般若波羅蜜多應如
T0220_.07.0136a09: 是住。憍尸迦。四念住四念住空。乃至十八
T0220_.07.0136a10: 佛不共法十八佛不共法空。菩薩菩薩空。若
T0220_.07.0136a11: 四念住空。乃至若十八佛不共法空。若菩薩
T0220_.07.0136a12: 空。如是一切皆無二無二處。憍尸迦。諸菩
T0220_.07.0136a13: 薩摩訶薩於般若波羅蜜多應如是住。憍尸
T0220_.07.0136a14: 迦。一切三摩地門一切三摩地門空。一切陀
T0220_.07.0136a15: 羅尼門一切陀羅尼門空。菩薩菩薩空。若一
T0220_.07.0136a16: 切三摩地門空。若一切陀羅尼門空。若菩薩
T0220_.07.0136a17: 空。如是一切皆無二無二處。憍尸迦。諸菩薩
T0220_.07.0136a18: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.07.0136a19: 聲聞乘聲聞乘空。獨覺乘無上乘獨覺乘無
T0220_.07.0136a20: 上乘空。菩薩菩薩空。若聲聞乘空。若獨覺乘
T0220_.07.0136a21: 無上乘空。若菩薩空。如是一切皆無二無二
T0220_.07.0136a22: 處。憍尸迦。諸菩薩摩訶薩於般若波羅蜜多
T0220_.07.0136a23: 應如是住。憍尸迦。預流預流空。乃至如來如
T0220_.07.0136a24: 來空。菩薩菩薩空。若預流空。乃至若如來空。
T0220_.07.0136a25: 若菩薩空。如是一切皆無二無二處。憍尸迦。
T0220_.07.0136a26: 諸菩薩摩訶薩於般若波羅蜜多應如是住。
T0220_.07.0136a27: 憍尸迦。一切智一切智空。道相智一切相智
T0220_.07.0136a28: 道相智一切相智空。菩薩菩薩空。若一切智
T0220_.07.0136a29: 空。若道相智一切相智空。若菩薩空。如是一
T0220_.07.0136b01: 切皆無二無二處。憍尸迦。諸菩薩摩訶薩於
T0220_.07.0136b02: 般若波羅蜜多應如是住
T0220_.07.0136b03: 時天帝釋問善現言。云何菩薩摩訶薩修行
T0220_.07.0136b04: 般若波羅蜜多時所不應住。善現答言。憍尸
T0220_.07.0136b05: 迦。諸菩薩摩訶薩修行般若波羅蜜多時。不
T0220_.07.0136b06: 應住色。不應住受想行識。不應住眼處。乃
T0220_.07.0136b07: 至不應住意處。不應住色處。乃至不應住法
T0220_.07.0136b08: 處。不應住眼界。乃至不應住意界。不應住
T0220_.07.0136b09: 色界。乃至不應住法界。不應住眼識界。乃
T0220_.07.0136b10: 至不應住意識界。不應住眼觸。乃至不應住
T0220_.07.0136b11: 意觸。不應住眼觸爲縁所生諸受。乃至不應
T0220_.07.0136b12: 住意觸爲縁所生諸受。不應住地界。乃至不
T0220_.07.0136b13: 應住識界。不應住無明。乃至不應住老死。不
T0220_.07.0136b14: 應住無明滅。乃至不應住老死滅。不應住布
T0220_.07.0136b15: 施波羅蜜多。乃至不應住般若波羅蜜多。不
T0220_.07.0136b16: 應住内空。乃至不應住無性自性空。不應住
T0220_.07.0136b17: 四念住。乃至不應住十八佛不共法。不應住
T0220_.07.0136b18: 一切三摩地門。不應住一切陀羅尼門。不應
T0220_.07.0136b19: 住聲聞乘。不應住獨覺乘無上乘。不應住預
T0220_.07.0136b20: 流。乃至不應住如來。不應住一切智。不應
T0220_.07.0136b21: 住道相智一切相智。何以故。憍尸迦。如是
T0220_.07.0136b22: 住者有所得故
T0220_.07.0136b23: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0136b24: 蜜多時。不應住此是色乃至此是識。不應住
T0220_.07.0136b25: 此是眼處乃至此是意處。不應住此是色處
T0220_.07.0136b26: 乃至此是法處。不應住此是眼界乃至此是
T0220_.07.0136b27: 意界。不應住此是色界乃至此是法界。不應
T0220_.07.0136b28: 住此是眼識界乃至此是意識界。不應住此
T0220_.07.0136b29: 是眼觸乃至此是意觸。不應住此是眼觸爲
T0220_.07.0136c01: 縁所生諸受乃至此是意觸爲縁所生諸受。
T0220_.07.0136c02: 不應住此是地界乃至此是識界。不應住此
T0220_.07.0136c03: 是無明乃至此是老死。不應住此是無明滅
T0220_.07.0136c04: 乃至此是老死滅。不應住此是布施波羅蜜
T0220_.07.0136c05: 多乃至此是般若波羅蜜多。不應住此是内
T0220_.07.0136c06: 空乃至此是無性自性空。不應住此是四念
T0220_.07.0136c07: 住乃至此是十八佛不共法。不應住此是一
T0220_.07.0136c08: 切三摩地門此是一切陀羅尼門。不應住此
T0220_.07.0136c09: 是聲聞乘此是獨覺乘無上乘。不應住此是
T0220_.07.0136c10: 預流乃至此是如來。不應住此是一切智此
T0220_.07.0136c11: 是道相智一切相智。何以故。憍尸迦。如是住
T0220_.07.0136c12: 者有所得故
T0220_.07.0136c13: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0136c14: 蜜多時。不應住色乃至識若常若無常若樂
T0220_.07.0136c15: 若苦若我若無我若淨若不淨若空若不空若
T0220_.07.0136c16: 寂靜若不寂靜若遠離若不遠離。不應住眼
T0220_.07.0136c17: 處乃至意處若常若無常乃至若遠離若不遠
T0220_.07.0136c18: 離。不應住色處乃至法處若常若無常乃至
T0220_.07.0136c19: 若遠離若不遠離。不應住眼界乃至意界若
T0220_.07.0136c20: 常若無常乃至若遠離若不遠離。不應住色
T0220_.07.0136c21: 界乃至法界若常若無常乃至若遠離若不遠
T0220_.07.0136c22: 離。不應住眼識界乃至意識界若常若無常
T0220_.07.0136c23: 乃至若遠離若不遠離。不應住眼觸乃至意
T0220_.07.0136c24: 觸若常若無常乃至若遠離若不遠離。不應
T0220_.07.0136c25: 住眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0136c26: 受若常若無常乃至若遠離若不遠離。不應
T0220_.07.0136c27: 住地界乃至識界若常若無常乃至若遠離若
T0220_.07.0136c28: 不遠離。不應住無明乃至老死若常若無常
T0220_.07.0136c29: 乃至若遠離若不遠離。不應住無明滅乃至
T0220_.07.0137a01: 老死滅若常若無常乃至若遠離若不遠離。
T0220_.07.0137a02: 不應住布施波羅蜜多乃至般若波羅蜜多若
T0220_.07.0137a03: 常若無常乃至若遠離若不遠離。不應住内
T0220_.07.0137a04: 空乃至無性自性空若常若無常乃至若遠離
T0220_.07.0137a05: 若不遠離。不應住四念住乃至十八佛不共
T0220_.07.0137a06: 法若常若無常乃至若遠離若不遠離。不應
T0220_.07.0137a07: 住一切三摩地門一切陀羅尼門若常若無常
T0220_.07.0137a08: 乃至若遠離若不遠離。不應住聲聞乘獨覺
T0220_.07.0137a09: 乘無上乘若常若無常乃至若遠離若不遠
T0220_.07.0137a10: 離。不應住預流乃至如來若常若無常乃至
T0220_.07.0137a11: 若遠離若不遠離。不應住一切智道相智一
T0220_.07.0137a12: 切相智若常若無常乃至若遠離若不遠離。
T0220_.07.0137a13: 何以故。憍尸迦。如是住者有所得故
T0220_.07.0137a14: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137a15: 蜜多時。不應住預流果若有爲所顯若無爲
T0220_.07.0137a16: 所顯。不應住一來不還阿羅漢果獨覺菩提
T0220_.07.0137a17: 諸佛無上正等菩提若有爲所顯若無爲所
T0220_.07.0137a18: 顯。何以故。憍尸迦。如是住者有所得故。
T0220_.07.0137a19: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137a20: 蜜多時。不應住預流是福田。不應住一來不
T0220_.07.0137a21: 還阿羅漢獨覺菩薩如來是福田。何以故。憍
T0220_.07.0137a22: 尸迦。如是住者有所得故。復次憍尸迦。諸
T0220_.07.0137a23: 菩薩摩訶薩修行般若波羅蜜多時。不應住
T0220_.07.0137a24: 初地。乃至不應住第十地。何以故。憍尸迦。如
T0220_.07.0137a25: 是住者有所得故。所以者何。如是住者有動
T0220_.07.0137a26: 轉故
T0220_.07.0137a27: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137a28: 蜜多時。不應住初發心已便作是念。我當圓
T0220_.07.0137a29: 滿布施波羅蜜多乃至般若波羅蜜多。不應
T0220_.07.0137b01: 住初發心已便作是念。我當修行四念住乃
T0220_.07.0137b02: 至八聖道支。不應住初發心已便作是念。我
T0220_.07.0137b03: 當修行空無相無願解脱門乃至十八佛不共
T0220_.07.0137b04: 法。不應住作是念。我修加行既圓滿已當入
T0220_.07.0137b05: 菩薩正性離生。不應住作是念。我已得入正
T0220_.07.0137b06: 性離生。當住菩薩不退轉地。不應住作是
T0220_.07.0137b07: 念。我當圓滿菩薩五通。不應住作是念。我
T0220_.07.0137b08: 住菩薩圓滿五通。常遊無量無數佛土。禮敬
T0220_.07.0137b09: 瞻仰供養承事諸佛世尊。聽聞正法如理思
T0220_.07.0137b10: 惟廣爲他説。何以故。憍尸迦。如是住者有
T0220_.07.0137b11: 所得故
T0220_.07.0137b12: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137b13: 蜜多時。不應住作是念。我當嚴淨如十方佛
T0220_.07.0137b14: 所居淨土。不應住作是念。我當化作如十方
T0220_.07.0137b15: 佛所居淨土。不應住作是念。我當成熟諸有
T0220_.07.0137b16: 情類。令證無上正等菩提。或般涅槃。或人
T0220_.07.0137b17: 天樂。不應住作是念。我當往詣無量無數諸
T0220_.07.0137b18: 佛國土。供養恭敬尊重讃歎諸佛世尊。復以
T0220_.07.0137b19: 無邊花香瓔珞寶幢幡蓋衣服臥具飮食燈明
T0220_.07.0137b20: 百千倶胝那
T0220_.07.0137b21: 妙珍財而爲供養。不應住作是念。我當安立
T0220_.07.0137b22: 無量無數無邊有情令於無上正等菩提得
T0220_.07.0137b23: 不退轉。何以故。憍尸迦。如是住者有所得
T0220_.07.0137b24: 故
T0220_.07.0137b25: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137b26: 蜜多時。不應住作是念。我當成辦清淨肉眼
T0220_.07.0137b27: 天眼慧眼法眼佛眼。不應住作是念。我當成
T0220_.07.0137b28: 辦諸等持門於諸等持自在遊戲。不應住作
T0220_.07.0137b29: 是念。我當成辦諸總持門於諸總持皆得自
T0220_.07.0137c01: 在。不應住作是念。我當成辦如來十力四無
T0220_.07.0137c02: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.07.0137c03: 共法。不應住作是念。我當成辦三十二相八
T0220_.07.0137c04: 十隨好所莊嚴身。令諸有情見者歡喜觀無
T0220_.07.0137c05: 厭倦。由斯證得利益安樂。何以故。憍尸迦。
T0220_.07.0137c06: 如是住者有所得故。復次憍尸迦。諸菩薩摩
T0220_.07.0137c07: 訶薩修行般若波羅蜜多時。不應住此是第
T0220_.07.0137c08: 八補特伽羅。此是隨信行。此是隨法行。不
T0220_.07.0137c09: 應住此是預流極七返有。此是家家。此是一
T0220_.07.0137c10: 間。不應住此是齊首補特伽羅。乃至壽盡煩
T0220_.07.0137c11: 惱方盡。不應住此是預流定不墮法。此是一
T0220_.07.0137c12: 來至此世間得盡苦際。不應住此是不還向
T0220_.07.0137c13: 此是不還果往彼方得般涅槃者。不應住此
T0220_.07.0137c14: 是阿羅漢永盡後有現在必入無餘涅槃。不
T0220_.07.0137c15: 應住此是獨覺。不應住此是如來應正等覺。
T0220_.07.0137c16: 不應住作是念。我超聲聞獨覺地已住菩薩
T0220_.07.0137c17: 地不應住作是念。我當具足一切智道相智
T0220_.07.0137c18: 一切相智。覺一切法一切相已。永斷一切煩
T0220_.07.0137c19: 惱纒結習氣相續。不應住作是念。我當證得
T0220_.07.0137c20: 所求無上正等菩提。得成如來應正等覺。轉
T0220_.07.0137c21: 妙法輪作諸佛事。度脱無量無數有情。令得
T0220_.07.0137c22: 涅槃畢竟安樂。不應住作是念。我當善修四
T0220_.07.0137c23: 神足已安住如是殊勝等持。由此等持増上
T0220_.07.0137c24: 勢力。令我壽命如殑伽沙大劫而住。不應
T0220_.07.0137c25: 住作是念。我當獲得壽量無邊。不應住作是
T0220_.07.0137c26: 念。我當成就三十二相是一一相百福莊嚴。
T0220_.07.0137c27: 不應住作是念。我當成就八十隨好。是一一
T0220_.07.0137c28: 好有無數量希有勝事。不應住作是念。我當
T0220_.07.0137c29: 安住一嚴淨土。其土寛廣於十方面如殑伽
T0220_.07.0138a01: 沙世界之量。不應住作是念。我當安坐一金
T0220_.07.0138a02: 剛座其座廣大。量等三千大千世界。不應住
T0220_.07.0138a03: 作是念。我當居止大菩提樹。其樹高廣衆寶
T0220_.07.0138a04: 莊嚴。所出妙香有情聞者貪瞋癡等心疾皆
T0220_.07.0138a05: 除。無量無邊身病亦愈。諸有聞此菩提樹香。
T0220_.07.0138a06: 離諸聲聞獨覺作意。必獲無上正等菩提。不
T0220_.07.0138a07: 應住作是念。願我當得嚴淨佛土。其土清淨
T0220_.07.0138a08: 無色蘊名聲。無受想行識蘊名聲。無眼處名
T0220_.07.0138a09: 聲。無耳鼻舌身意處名聲。無色處名聲。無聲
T0220_.07.0138a10: 香味觸法處名聲。無眼界名聲。無耳鼻舌身
T0220_.07.0138a11: 意界名聲。無色界名聲。無聲香味觸法界名
T0220_.07.0138a12: 聲。無眼識界名聲。無耳鼻舌身意識界名聲。
T0220_.07.0138a13: 無眼觸名聲。無耳鼻舌身意觸名聲。無眼觸
T0220_.07.0138a14: 爲縁所生諸受名聲。無耳鼻舌身意觸爲縁
T0220_.07.0138a15: 所生諸受名聲。無地界名聲。無水火風空識
T0220_.07.0138a16: 界名聲。無無明名聲。無行識名色六處觸受
T0220_.07.0138a17: 愛取有生老死名聲。唯有布施波羅蜜多名
T0220_.07.0138a18: 聲。乃至唯有般若波羅蜜多名聲。唯有内空
T0220_.07.0138a19: 名聲。乃至唯有無性自性空名聲。唯有眞
T0220_.07.0138a20: 如名聲。乃至唯有不思議界名聲。唯有四念
T0220_.07.0138a21: 住名聲。廣説乃至唯有十八佛不共法名聲。
T0220_.07.0138a22: 其中都無預流一來不還阿羅漢獨覺異生等
T0220_.07.0138a23: 名聲。唯有菩薩摩訶薩如來應正等覺等名
T0220_.07.0138a24: 聲。何以故。憍尸迦。如是住者有所得故。
T0220_.07.0138a25: 所以者何。一切如來應正等覺。證得無上正
T0220_.07.0138a26: 等菩提時。覺一切法都無所有。一切菩薩摩
T0220_.07.0138a27: 訶薩衆。住不退轉地時。亦見諸法都無所有。
T0220_.07.0138a28: 憍尸迦。是爲菩薩摩訶薩於般若波羅蜜多。
T0220_.07.0138a29: 如所應住不應住相。憍尸迦。諸菩薩摩訶薩
T0220_.07.0138b01: 於深般若波羅蜜多。隨所應住不應住相。以
T0220_.07.0138b02: 無所得而爲方便應如是學
T0220_.07.0138b03: 爾時舍利子作是念言。若菩薩摩訶薩修行
T0220_.07.0138b04: 般若波羅蜜多時。於一切法不應住者。云何
T0220_.07.0138b05: 應住般若波羅蜜多。具壽善現知舍利子心
T0220_.07.0138b06: 之所念。便謂之曰。於意云何。諸如來心爲
T0220_.07.0138b07: 何所住。舍利子言。諸如來心都無所住。所
T0220_.07.0138b08: 以者何。善現。如來之心。不住色。不住受
T0220_.07.0138b09: 想行識。不住眼處。不住耳鼻舌身意處。不
T0220_.07.0138b10: 住色處。不住聲香味觸法處。不住眼界。不住
T0220_.07.0138b11: 耳鼻舌身意界。不住色界。不住聲香味觸法
T0220_.07.0138b12: 界。不住眼識界。不住耳鼻舌身意識界。不
T0220_.07.0138b13: 住眼觸。不住耳鼻舌身意觸。不住眼觸爲縁
T0220_.07.0138b14: 所生諸受。不住耳鼻舌身意觸爲縁所生諸
T0220_.07.0138b15: 受。不住有爲界。不住無爲界。不住四念住。
T0220_.07.0138b16: 廣説乃至。不住十八佛不共法。不住一切智。
T0220_.07.0138b17: 不住道相智一切相智。何以故。以一切法不
T0220_.07.0138b18: 可得故。如是善現。如來之心。於一切法都
T0220_.07.0138b19: 無所住亦非不住。時具壽善現謂舍利子言。
T0220_.07.0138b20: 諸菩薩摩訶薩修行般若波羅蜜多時亦復如
T0220_.07.0138b21: 是。雖住般若波羅蜜多。而同如來於一切法
T0220_.07.0138b22: 都無所住亦非不住。所以者何。舍利子。諸
T0220_.07.0138b23: 菩薩摩訶薩修行般若波羅蜜多時。雖住般
T0220_.07.0138b24: 若波羅蜜多。而於色非住非不住。乃至於一
T0220_.07.0138b25: 切相智亦非住非不住。何以故。舍利子。以
T0220_.07.0138b26: 色等法無二相故。舍利子。諸菩薩摩訶薩於
T0220_.07.0138b27: 深般若波羅蜜多。隨此非住非不住相。以無
T0220_.07.0138b28: 所得而爲方便。應如是學
T0220_.07.0138b29: 爾時會中有諸天子。竊作是念。諸藥叉等言
T0220_.07.0138c01: 祠呪句雖復隱密。而我等輩猶可了知。尊者
T0220_.07.0138c02: 善現於此般若波羅蜜多。雖以種種言詞顯
T0220_.07.0138c03: 示。而我等輩竟不能解。具壽善現知諸天子
T0220_.07.0138c04: 心之所念。便告彼言。汝等天子。於我所説
T0220_.07.0138c05: 不能解耶。諸天子言。如是如是。具壽善現
T0220_.07.0138c06: 復告彼言。我曾於此甚深般若波羅蜜多相
T0220_.07.0138c07: 應義中不説一字。汝亦不聞。當何所解。何
T0220_.07.0138c08: 以故。諸天子。甚深般若波羅蜜多相應義中。
T0220_.07.0138c09: 文字言説皆遠離故。由此於中説者聽者及
T0220_.07.0138c10: 能解者皆不可得。一切如來應正等覺所證
T0220_.07.0138c11: 無上正等菩提微妙甚深亦復如是。諸天子。
T0220_.07.0138c12: 如諸如來應正等覺化作化身。如是化身化
T0220_.07.0138c13: 作四衆。倶來集會而爲説法。於意云何。是
T0220_.07.0138c14: 中有實能説能聽能解者不。諸天子言。不
T0220_.07.0138c15: 也大徳。善現告言。如是諸天子。一切法皆
T0220_.07.0138c16: 如化故。今於此甚深般若波羅蜜多相應義
T0220_.07.0138c17: 中。説者聽者及能解者都不可得。諸天子。
T0220_.07.0138c18: 如人夢中夢見有佛。爲諸大衆宣説正法。
T0220_.07.0138c19: 於意云何。是中有實能説能聽能解者不。
T0220_.07.0138c20: 諸天子言。不也大徳。善現告言。如是諸天
T0220_.07.0138c21: 子。一切法皆如夢故。今於此甚深般若波羅
T0220_.07.0138c22: 蜜多相應義中。説者聽者及能解者都不可
T0220_.07.0138c23: 得。諸天子。如有二人處一山谷。各住一面
T0220_.07.0138c24: 讃佛法僧倶時發響。於意云何。此二響聲能
T0220_.07.0138c25: 互相聞互相解不。諸天子言。不也大徳。善
T0220_.07.0138c26: 現告言。如是諸天子。一切法皆如響故。今
T0220_.07.0138c27: 於此甚深般若波羅蜜多相應義中。説者聽
T0220_.07.0138c28: 者及能解者都不可得。諸天子。如巧幻師
T0220_.07.0138c29: 或彼弟子。於四衢道幻作四衆。及一如來應
T0220_.07.0139a01: 正等覺。是幻如來應正等覺。爲幻四衆宣説
T0220_.07.0139a02: 正法於意云何。是中有實説者聽者能解者
T0220_.07.0139a03: 不。諸天子言。不也大徳。善現告言。如是
T0220_.07.0139a04: 諸天子。一切法皆如幻故。今於此甚深般若
T0220_.07.0139a05: 波羅蜜多相應義中。説者聽者及能解者都
T0220_.07.0139a06: 不可得。諸天子由此因縁。我曾於此甚深般
T0220_.07.0139a07: 若波羅蜜多相應義中。不説一字汝亦不聞
T0220_.07.0139a08: 當何所解
T0220_.07.0139a09: 大般若波羅蜜多經卷第四百二十五
T0220_.07.0139a10:
T0220_.07.0139a11:
T0220_.07.0139a12:
T0220_.07.0139a13:
T0220_.07.0139a14: 十六
T0220_.07.0139a15: ＊三藏法師玄奘奉 詔譯
T0220_.07.0139a16: 第二分帝釋品第二十五之二
T0220_.07.0139a17: 爾時諸天子復作是念。尊者善現。於此般若
T0220_.07.0139a18: 波羅蜜多。雖復種種方便顯説欲令易解。然
T0220_.07.0139a19: 其義趣轉深轉妙難可測量。具壽善現知諸
T0220_.07.0139a20: 天子心之所念。便告彼言。諸天子。色乃至
T0220_.07.0139a21: 識非深非妙。色自性乃至識自性亦非深非
T0220_.07.0139a22: 妙。眼處乃至意處非深非妙。眼處自性乃至
T0220_.07.0139a23: 意處自性亦非深非妙。色處乃至法處非深
T0220_.07.0139a24: 非妙。色處自性乃至法處自性亦非深非妙。
T0220_.07.0139a25: 眼界乃至意界非深非妙。眼界自性乃至意
T0220_.07.0139a26: 界自性亦非深非妙。色界乃至法界非深非
T0220_.07.0139a27: 妙。色界自性乃至法界自性亦非深非妙。眼
T0220_.07.0139a28: 識界乃至意識界非深非妙。眼識界自性乃
T0220_.07.0139a29: 至意識界自性亦非深非妙。眼觸乃至意觸
T0220_.07.0139b01: 非深非妙。眼觸自性乃至意觸自性亦非深
T0220_.07.0139b02: 非妙。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0139b03: 生諸受非深非妙。眼觸爲縁所生諸受自性。
T0220_.07.0139b04: 乃至意觸爲縁所生諸受自性亦非深非妙。
T0220_.07.0139b05: 布施波羅蜜多乃至般若波羅蜜多非深非
T0220_.07.0139b06: 妙。布施波羅蜜多自性乃至般若波羅蜜多
T0220_.07.0139b07: 自性亦非深非妙。内空乃至無性自性空非
T0220_.07.0139b08: 深非妙。内空自性乃至無性自性空自性亦
T0220_.07.0139b09: 非深非妙。四念住廣説乃至十八佛不共法
T0220_.07.0139b10: 非深非妙。四念住自性廣説乃至十八佛不
T0220_.07.0139b11: 共法自性亦非深非妙。一切三摩地門一切
T0220_.07.0139b12: 陀羅尼門非深非妙。一切三摩地門自性一
T0220_.07.0139b13: 切陀羅尼門自性亦非深非妙。乃至一切智
T0220_.07.0139b14: 道相智一切相智非深非妙。一切智自性道
T0220_.07.0139b15: 相智一切相智自性亦非深非妙
T0220_.07.0139b16: 時諸天子復作是念。尊者善現所説法中。不
T0220_.07.0139b17: 施設色乃至識。不施設眼處乃至意處。不施
T0220_.07.0139b18: 設色處乃至法處。不施設眼界乃至意界。不
T0220_.07.0139b19: 施設色界乃至法界。不施設眼識界乃至意
T0220_.07.0139b20: 識界。不施設眼觸乃至意觸。不施設眼觸爲
T0220_.07.0139b21: 縁所生諸受。乃至意觸爲縁所生諸受。不施
T0220_.07.0139b22: 設布施波羅蜜多乃至般若波羅蜜多。不施
T0220_.07.0139b23: 設内空乃至無性自性空。不施設四念住廣
T0220_.07.0139b24: 説乃至十八佛不共法。不施設一切三摩地
T0220_.07.0139b25: 門一切陀羅尼門。不施設一切智道相智一
T0220_.07.0139b26: 切相智。不施設預流及預流果。乃至不施設
T0220_.07.0139b27: 阿羅漢及阿羅漢果。不施設獨覺及獨覺菩
T0220_.07.0139b28: 提。不施設菩薩及菩薩地。不施設三藐三佛
T0220_.07.0139b29: 陀及三藐三菩提。亦不施設文字言説。具壽
T0220_.07.0139c01: 善現知諸天子心所念法。便告之言。如是如
T0220_.07.0139c02: 是如汝所念。色等諸法乃至無上正等菩提。
T0220_.07.0139c03: 皆離文字咸不可説故於般若波羅蜜多無説
T0220_.07.0139c04: 無聽亦無解者。是故汝等於諸法中。應隨所
T0220_.07.0139c05: 説修深固忍。諸有欲住欲證預流一來不還
T0220_.07.0139c06: 阿羅漢果。亦因此忍方能住證。諸有欲住欲
T0220_.07.0139c07: 證獨覺所得菩提。亦因此忍方能住證。諸有
T0220_.07.0139c08: 欲住欲證無上正等菩提。要因此忍乃能住
T0220_.07.0139c09: 證。如是諸天子。諸菩薩摩訶薩從初發心至
T0220_.07.0139c10: 得無上正等菩提。應住無説無聽無解甚深
T0220_.07.0139c11: 般若波羅蜜多常勤修學
T0220_.07.0139c12: 第二分信受品第二十六
T0220_.07.0139c13: 時諸天子復作是念。尊者善現今者欲爲何
T0220_.07.0139c14: 等有情樂説何法。具壽善現。知彼所念便告
T0220_.07.0139c15: 之言。諸天子。我今欲爲如幻如化如夢有情
T0220_.07.0139c16: 樂説如幻化夢之法。何以故。諸天子。如是
T0220_.07.0139c17: 聽者於所説中。無聞無解無所證故。時諸
T0220_.07.0139c18: 天子。尋復問言。能説能聽及所説法。皆如
T0220_.07.0139c19: 幻如化如夢耶。善現答言。如是如是如汝所
T0220_.07.0139c20: 説。如幻有情爲如幻者説如幻法。如化有情
T0220_.07.0139c21: 爲如化者説如化法。如夢有情爲如夢者説
T0220_.07.0139c22: 如夢法。諸天子。我乃至見者如幻如化如夢
T0220_.07.0139c23: 所見。色乃至識如幻如化如夢所見。眼乃
T0220_.07.0139c24: 至意如幻如化如夢所見。色乃至法如幻如
T0220_.07.0139c25: 化如夢所見。眼識乃至意識如幻如化如夢
T0220_.07.0139c26: 所見。眼觸乃至意觸如幻如化如夢所見。眼
T0220_.07.0139c27: 觸所生受乃至意觸所生受如幻如化如夢所
T0220_.07.0139c28: 見。布施波羅蜜多乃至般若波羅蜜多如幻
T0220_.07.0139c29: 如化如夢所見。内空乃至無性自性空如
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 [行番号:有/無] [返り点:無/有] [CITE]