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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0801a01: 地獄中受諸劇苦。如是輪迴經無數劫。彼謗
T0220_.07.0801a02: 法罪業勢稍微。從地獄出墮傍生趣。如前展
T0220_.07.0801a03: 轉自界他方。多劫輪迴受種種苦。彼謗法罪
T0220_.07.0801a04: 業勢稍薄。免傍生趣墮鬼趣中。此界他方輪
T0220_.07.0801a05: 迴展轉受種種苦經無數劫。彼謗法業餘勢
T0220_.07.0801a06: 將盡。出餓鬼趣來生人中。雖得爲人而居下
T0220_.07.0801a07: 賤。盲聾瘖瘂多病貧窮醜陋頑愚人皆輕誚。
T0220_.07.0801a08: 隨所生處少樂多苦。甞不聞有佛法僧名。所
T0220_.07.0801a09: 以者何。彼語惡業謗三寶故。受如是類圓滿
T0220_.07.0801a10: 苦果
T0220_.07.0801a11: 爾時舍利子白佛言。世尊。毀謗法罪與無間
T0220_.07.0801a12: 業。此二惡行爲相似不。爾時佛告舍利子
T0220_.07.0801a13: 言。勿謂此罪似無間業。所以者何。五無間業
T0220_.07.0801a14: 雖感重苦。而不可比毀謗正法。謂彼聞説甚
T0220_.07.0801a15: 深般若波羅蜜多。毀謗拒逆言此般若波羅
T0220_.07.0801a16: 蜜多非眞佛語不應修學。非法非律非大師
T0220_.07.0801a17: 教。由此因縁其罪極重。舍利子。是謗法人自
T0220_.07.0801a18: 謗正法亦教他謗。自壞其身亦令他壞。自飮
T0220_.07.0801a19: 毒藥亦令他飮。自失生天解脱樂果亦令他
T0220_.07.0801a20: 失。自持其身足地獄火亦令他足。自不信解
T0220_.07.0801a21: 甚深般若波羅蜜多亦教他人令不信解。迷
T0220_.07.0801a22: 謬顛倒自沈苦海亦令他溺。舍利子。我於如
T0220_.07.0801a23: 是甚深般若波羅蜜多。尚不欲令謗正法者
T0220_.07.0801a24: 聞其名字況爲彼説。舍利子。謗正法者我尚
T0220_.07.0801a25: 不聽。住菩薩乘善男子等。聞其名字況當眼
T0220_.07.0801a26: 見豈許共住。舍利子。謗正法者我尚不聽被
T0220_.07.0801a27: 服袈裟況受供養。何以故。舍利子。諸有毀謗
T0220_.07.0801a28: 甚深般若波羅蜜多。當知彼名壞正法者。墮
T0220_.07.0801a29: 黒闇類如穢蝸螺。自汚汚他如爛糞聚。諸有
T0220_.07.0801b01: 信用壞法者言。亦受如前所説大苦。時舍利
T0220_.07.0801b02: 子復白佛言。何縁如來不説如是壞正法者。
T0220_.07.0801b03: 當墮惡趣所受形貌身量大小。佛告舍利子
T0220_.07.0801b04: 止。不應説壞正法者當來所受形貌身量。所
T0220_.07.0801b05: 以者何。我若具説彼趣形量彼聞驚怖。當吐
T0220_.07.0801b06: 熱血便致命終或近死苦。心頓憂惱如中毒
T0220_.07.0801b07: 箭。身漸枯顇如被截苗。恐彼聞説謗正法者。
T0220_.07.0801b08: 當受如是大醜苦身。徒自驚惶喪失身命。我
T0220_.07.0801b09: 愍彼故不爲汝説。時舍利子。第二第三重請
T0220_.07.0801b10: 如來。説彼形量明誡後世。令知謗法獲大苦
T0220_.07.0801b11: 身不造斯罪。爾時佛告舍利子言。我前所説
T0220_.07.0801b12: 壞正法罪。受惡趣苦足爲明誡。當來自類善
T0220_.07.0801b13: 男子等聞我前説謗法罪報。寧捨身命終不
T0220_.07.0801b14: 謗法。勿我未來當受斯苦。爾時善現便白佛
T0220_.07.0801b15: 言。諸有聰明善男子等。聞佛所説謗正法人
T0220_.07.0801b16: 於當來世久受大苦。應善護持身語意業。所
T0220_.07.0801b17: 以者何。勿我由此語惡業故。惡趣人中長時
T0220_.07.0801b18: 受苦。世尊。造作増長壞正法業。豈不由習諸
T0220_.07.0801b19: 惡業耶。佛告善現。如是如是。於我正法毘
T0220_.07.0801b20: 奈耶中。當有愚癡諸出家者。彼雖稱我爲其
T0220_.07.0801b21: 大師。而於我説甚深般若波羅蜜多毀謗拒
T0220_.07.0801b22: 逆。善現當知。若有毀謗甚深般若。則爲毀謗
T0220_.07.0801b23: 無上菩提。若有毀謗無上菩提。則爲毀謗一
T0220_.07.0801b24: 切智智。若有毀謗一切智智。則爲毀謗佛法
T0220_.07.0801b25: 僧寶。若有毀謗佛法僧寶。則便攝受無邊罪
T0220_.07.0801b26: 業。若有攝受無邊罪業。則便攝受無邊苦報。
T0220_.07.0801b27: 具壽善現復白佛言。彼愚癡人幾因縁故。毀
T0220_.07.0801b28: 謗如是甚深般若波羅蜜多。佛告善現。由四
T0220_.07.0801b29: 因縁。何等爲四。一者爲諸邪魔所扇惑故。二
T0220_.07.0801c01: 者於甚深法不信解故。三者不勤精進耽著
T0220_.07.0801c02: 五蘊。諸惡知識所攝受故。四者多懷瞋恚樂
T0220_.07.0801c03: 行惡法。好自高擧輕凌他故。彼愚癡人由具
T0220_.07.0801c04: 如是四因縁故。毀謗般若波羅蜜多。由此當
T0220_.07.0801c05: 來受諸劇苦
T0220_.07.0801c06: 大般若波羅蜜多經卷第五百四十四
T0220_.07.0801c07:
T0220_.07.0801c08:
T0220_.07.0801c09:
T0220_.07.0801c10: 大般若波羅蜜多經卷第五百四
T0220_.07.0801c11: 十五
T0220_.07.0801c12: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0801c13:   第四分清淨品第八
T0220_.07.0801c14: 爾時具壽善現復白佛言。世尊。諸愚癡人不
T0220_.07.0801c15: 勤精進。具諸惡行薄少善根。暗鈍無求少聞
T0220_.07.0801c16: 劣慧。爲惡知識之所攝受不事善友。不樂請
T0220_.07.0801c17: 問於諸勝善不勤修學。聞佛所説甚深般若
T0220_.07.0801c18: 波羅蜜多實難信解。佛告善現。如是如是。如
T0220_.07.0801c19: 汝所説。爾時善現復白佛言。如是般若波羅
T0220_.07.0801c20: 蜜多。云何甚深難信難解。佛告善現。色非縛
T0220_.07.0801c21: 非解。何以故。色以無性爲自性故。受想行識
T0220_.07.0801c22: 非縛非解。何以故。受想行識以無性爲自性
T0220_.07.0801c23: 故。復次善現。色前際非縛非解。何以故。色前
T0220_.07.0801c24: 際以無性爲自性故。色後際非縛非解。何以
T0220_.07.0801c25: 故。色後際以無性爲自性故。色中際非縛非
T0220_.07.0801c26: 解。何以故。色中際以無性爲自性故。受想行
T0220_.07.0801c27: 識前際非縛非解。何以故。受想行識前際以
T0220_.07.0801c28: 無性爲自性故。受想行識後際非縛非解。何
T0220_.07.0801c29: 以故。受想行識後際以無性爲自性故。受想
T0220_.07.0802a01: 行識中際非縛非解。何以故。受想行識中際
T0220_.07.0802a02: 以無性爲自性故。具壽善現復白佛言。甚深
T0220_.07.0802a03: 般若波羅蜜多甚難信解。甚深般若波羅蜜
T0220_.07.0802a04: 多極難信解。佛告善現。如是如是。如汝所
T0220_.07.0802a05: 説。所以者何。善現。色清淨即果清淨。果清淨
T0220_.07.0802a06: 即色清淨。何以故。是色清淨與果清淨。無二
T0220_.07.0802a07: 無二分無別無斷故。受想行識清淨即果清
T0220_.07.0802a08: 淨。果清淨即受想行識清淨。何以故。是受想
T0220_.07.0802a09: 行識清淨與果清淨。無二無二分無別無斷
T0220_.07.0802a10: 故。復次善現。色清淨即一切智清淨。一切智
T0220_.07.0802a11: 清淨即色清淨。何以故。是色清淨與一切
T0220_.07.0802a12: 智清淨。無二無二分無別無斷故。受想行
T0220_.07.0802a13: 識清淨即一切智清淨。一切智清淨。即受想
T0220_.07.0802a14: 行識清淨。何以故。是受想行識清淨與一切
T0220_.07.0802a15: 智清淨。無二無二分無別無斷故
T0220_.07.0802a16: 爾時舍利子白佛言。世尊。如是般若波羅蜜
T0220_.07.0802a17: 多最爲甚深。佛言。如是極清淨故。舍利子言。
T0220_.07.0802a18: 如是般若波羅蜜多甚能照了。佛言。如是
T0220_.07.0802a19: 極清淨故。舍利子言。如是般若波羅蜜多是
T0220_.07.0802a20: 大光明。佛言。如是極清淨故。舍利子言。如是
T0220_.07.0802a21: 般若波羅蜜多永不相續。佛言。如是極清淨
T0220_.07.0802a22: 故。舍利子言。如是般若波羅蜜多本無雜染。
T0220_.07.0802a23: 佛言。如是極清淨故。舍利子言。如是般若波
T0220_.07.0802a24: 羅蜜多無得無現觀。佛言。如是極清淨故。舍
T0220_.07.0802a25: 利子言。如是般若波羅蜜多無所生起。佛言。
T0220_.07.0802a26: 如是極清淨故。舍利子言。如是般若波羅蜜
T0220_.07.0802a27: 多畢竟不生。佛言。如是極清淨故。舍利子言。
T0220_.07.0802a28: 如是般若波羅蜜多不生欲界不生色界不生
T0220_.07.0802a29: 無色界。佛言。如是極清淨故。舍利子言。如
T0220_.07.0802b01: 是般若波羅蜜多無知無解。佛言。如是極
T0220_.07.0802b02: 清淨故。舍利子言。如是般若波羅蜜多於
T0220_.07.0802b03: 何等法無知無解。佛言。於色無知無解。何以
T0220_.07.0802b04: 故。極清淨故。於受想行識無知無解。何以故。
T0220_.07.0802b05: 極清淨故。舍利子言。如是般若波羅蜜多於
T0220_.07.0802b06: 薩婆若無損無益。佛言。如是極清淨故。舍利
T0220_.07.0802b07: 子言。如是般若波羅蜜多。於一切法無取無
T0220_.07.0802b08: 捨。佛言。如是極清淨故
T0220_.07.0802b09: 爾時善現亦白佛言。我清淨故色清淨。佛言。
T0220_.07.0802b10: 如是畢竟淨故。善現復言。我清淨故受想行
T0220_.07.0802b11: 識清淨。佛言。如是畢竟淨故。善現復言。我清
T0220_.07.0802b12: 淨故果清淨。佛言。如是畢竟淨故。善現復言。
T0220_.07.0802b13: 我清淨故一切智清淨。佛言。如是畢竟淨故。
T0220_.07.0802b14: 善現復言。我清淨故無得無現觀。佛言。如是
T0220_.07.0802b15: 畢竟淨故。善現復言。我無邊故色無邊。佛言。
T0220_.07.0802b16: 如是畢竟淨故。善現復言。我無邊故受想行
T0220_.07.0802b17: 識無邊。佛言。如是畢竟淨故。善現復言。若菩
T0220_.07.0802b18: 薩摩訶薩能如是覺。是爲般若波羅蜜多。佛
T0220_.07.0802b19: 言。如是畢竟淨故。善現復言。如是般若波羅
T0220_.07.0802b20: 蜜多。非此岸非彼岸非住中間。佛言。如是畢
T0220_.07.0802b21: 竟淨故。善現復言。若菩薩摩訶薩起如是想。
T0220_.07.0802b22: 棄捨般若波羅蜜多。遠離般若波羅蜜多。佛
T0220_.07.0802b23: 告善現。如是如是。所以者何。是菩薩摩訶薩
T0220_.07.0802b24: 著名著相。具壽善現便白佛言。甚奇世尊。希
T0220_.07.0802b25: 有善逝。善爲菩薩摩訶薩衆。於深般若波羅
T0220_.07.0802b26: 蜜多。開示分別究竟著相。時舍利子問善現
T0220_.07.0802b27: 言。云何菩薩摩訶薩於深般若波羅蜜多所起
T0220_.07.0802b28: 著相。善現答言。若菩薩摩訶薩於色謂空起
T0220_.07.0802b29: 空想著。於受想行識謂空起空想著。於過去
T0220_.07.0802c01: 法謂過去法起過去法想著。於未來法謂未
T0220_.07.0802c02: 來法起未來法想著。於現在法謂現在法起現
T0220_.07.0802c03: 在法想著。謂菩薩乘善男子等。初發心時生
T0220_.07.0802c04: 如是福亦名著相。時天帝釋問善現言。何縁
T0220_.07.0802c05: 如是名爲著相。善現答言。若謂此是大菩提
T0220_.07.0802c06: 心。若執此是初菩提心。迴向無上正等菩提
T0220_.07.0802c07: 是名著相。憍尸迦。心本性空不可迴向。住菩
T0220_.07.0802c08: 薩乘善男子等。若作是執我趣大乘。諸如是
T0220_.07.0802c09: 等皆名著相。是故菩薩摩訶薩衆。欲於無上
T0220_.07.0802c10: 正等菩提。示現勸導讃勵慶喜。發趣大乘諸
T0220_.07.0802c11: 有情者。應隨實相示現勸導讃勵慶喜。彼諸
T0220_.07.0802c12: 有情若能如是示現勸導讃勵慶喜。他有情
T0220_.07.0802c13: 者於自無損亦不損他。是諸如來所應許可。
T0220_.07.0802c14: 憍尸迦。安住大乘善男子等。若能如是示現
T0220_.07.0802c15: 勸導讃勵慶喜。趣菩薩乘諸有情者。便能遠
T0220_.07.0802c16: 離一切執著。爾時世尊讃善現曰。善哉善哉。
T0220_.07.0802c17: 汝今善能爲諸菩薩説執著相。令諸菩薩覺
T0220_.07.0802c18: 知遠離。復有此餘微細執著當爲汝説。汝應
T0220_.07.0802c19: 諦聽極善作意。善現白言。唯然願説我等樂
T0220_.07.0802c20: 聞。佛告善現。安住大乘善男子等。欲趣無上
T0220_.07.0802c21: 正等菩提。於諸如來應正等覺。以淨信心取
T0220_.07.0802c22: 相憶念。隨所取相皆名執著。所以者何。諸取
T0220_.07.0802c23: 相者名執著故。若於過去未來現在一切如來
T0220_.07.0802c24: 應正等覺諸無漏法深生隨喜。復持如是隨
T0220_.07.0802c25: 喜善根。與諸有情平等共有迴向無上正等
T0220_.07.0802c26: 菩提亦名執著。所以者何。諸法實性非過去
T0220_.07.0802c27: 非未來非現在。遠離三世非離三世。可能迴
T0220_.07.0802c28: 向離三世法。不可取相。不可攀縁。亦無見聞
T0220_.07.0802c29: 覺知事故。具壽善現便白佛言。諸法實性最
T0220_.07.0803a01: 爲甚深。佛言。如是本性離故。善現復言。如是
T0220_.07.0803a02: 般若波羅蜜多本性甚深。佛言。如是本性淨
T0220_.07.0803a03: 故。善現復言。如是般若波羅蜜多本性清淨。
T0220_.07.0803a04: 佛言。如是本性離故。善現復言。如是般若波
T0220_.07.0803a05: 羅蜜多皆應敬禮。佛言。如是以一切法本性
T0220_.07.0803a06: 離故。善現當知。若一切法本性遠離。即是般
T0220_.07.0803a07: 若波羅蜜多。所以者何。如來證覺諸法實性
T0220_.07.0803a08: 無造無作。善現復言。是故如來應正等覺。於
T0220_.07.0803a09: 一切法無所證故名現等覺。佛言。如是以一
T0220_.07.0803a10: 切法一性非二。善現當知。諸法一性即是無
T0220_.07.0803a11: 性。諸法無性即是一性。如是諸法一性無性
T0220_.07.0803a12: 是本實性。此本實性即是一相。所謂無相。是
T0220_.07.0803a13: 故善現。一切如來應正等覺。於一切法無所
T0220_.07.0803a14: 證故名現等覺。所以者何。諸法本性唯一無
T0220_.07.0803a15: 二。善現當知。諸法本性即非本性。此非本性
T0220_.07.0803a16: 即是本性。能如是知即能遠離一切執著。善
T0220_.07.0803a17: 現復言。如是般若波羅蜜多難可覺知。佛言。
T0220_.07.0803a18: 如是無知者故。善現復言。如是般若波羅蜜
T0220_.07.0803a19: 多不可思議。佛言。如是非一切心所了知故。
T0220_.07.0803a20: 善現復言。如是般若波羅蜜多無所造作。佛
T0220_.07.0803a21: 言。如是以諸作者不可得故
T0220_.07.0803a22: 爾時具壽善現復白佛言。世尊。云何菩薩摩
T0220_.07.0803a23: 訶薩應行般若波羅蜜多。佛告善現。諸菩薩
T0220_.07.0803a24: 摩訶薩若不行色是行般若波羅蜜多。若不
T0220_.07.0803a25: 行受想行識是行般若波羅蜜多。復次善現。
T0220_.07.0803a26: 諸菩薩摩訶薩若不行色空是行般若波羅蜜
T0220_.07.0803a27: 多。若不行受想行識空是行般若波羅蜜多。
T0220_.07.0803a28: 復次善現。諸菩薩摩訶薩若不行色不圓滿
T0220_.07.0803a29: 相是行般若波羅蜜多。若不行受想行識不
T0220_.07.0803b01: 圓滿相是行般若波羅蜜多。所以者何。色不
T0220_.07.0803b02: 圓滿即非色。受想行識不圓滿即非受想行
T0220_.07.0803b03: 識。若不如是行是行般若波羅蜜多。爾時善
T0220_.07.0803b04: 現便白佛言。希有世尊。甚奇善逝。於諸著中
T0220_.07.0803b05: 説無著相。佛告善現。諸菩薩摩訶薩若不行
T0220_.07.0803b06: 色無所著相是行般若波羅蜜多。若不行受
T0220_.07.0803b07: 想行識無所著相是行般若波羅蜜多。善現
T0220_.07.0803b08: 當知。諸菩薩摩訶薩若能如是行深般若波
T0220_.07.0803b09: 羅蜜多。於色不生著。於受想行識不生著。於
T0220_.07.0803b10: 預流果不生著。於一來不還阿羅漢果不生
T0220_.07.0803b11: 著。於獨覺菩提不生著。於佛無上正等菩提
T0220_.07.0803b12: 不生著。於薩婆若亦不生著。所以者何。無著
T0220_.07.0803b13: 無縛超過一切名薩婆若。如是善現。諸菩薩
T0220_.07.0803b14: 摩訶薩超一切著行深般若波羅蜜多。具壽
T0220_.07.0803b15: 善現便白佛言。希有世尊。甚奇善逝。如是般
T0220_.07.0803b16: 若波羅蜜多所證法性最爲甚深。若説不説
T0220_.07.0803b17: 倶無増減。佛告善現。如是如是。如汝所説。譬
T0220_.07.0803b18: 如虚空假使諸佛盡其壽量或讃或毀。而彼
T0220_.07.0803b19: 虚空無増無減。甚深法性亦復如是。若説不
T0220_.07.0803b20: 説倶無増減。復次善現。譬如幻士於讃毀時。
T0220_.07.0803b21: 無喜無憂不増不減。甚深法性亦復如是。若
T0220_.07.0803b22: 説不説如本無異。具壽善現復白佛言。諸菩
T0220_.07.0803b23: 薩摩訶薩行深般若波羅蜜多甚爲難事。謂
T0220_.07.0803b24: 深般若波羅蜜多。若修不修無増無減無進
T0220_.07.0803b25: 無退。諸菩薩摩訶薩修行般若波羅蜜多。如
T0220_.07.0803b26: 修虚空都無所有。謂於此中無法可得而勤修
T0220_.07.0803b27: 學。乃至無上正等菩提常無退轉。世尊。諸菩
T0220_.07.0803b28: 薩摩訶薩我等有情皆應敬禮。能被如是大
T0220_.07.0803b29: 功徳鎧。所以者何。諸菩薩摩訶薩爲度有情
T0220_.07.0803c01: 被功徳鎧。譬如欲與虚空戰諍被堅固鎧。世
T0220_.07.0803c02: 尊。諸菩薩摩訶薩爲度有情見功徳鎧。如勇
T0220_.07.0803c03: 健者欲拔虚實置高勝處。世尊。諸菩薩摩訶
T0220_.07.0803c04: 薩甚爲勇猛被功徳鎧。爲如虚空法界法性
T0220_.07.0803c05: 諸有情故欲趣無上正等菩提。世尊。諸菩薩
T0220_.07.0803c06: 摩訶薩得大精進波羅蜜多。爲如虚空一切
T0220_.07.0803c07: 法故被功徳鎧。世尊。諸菩薩摩訶薩甚爲希
T0220_.07.0803c08: 有。爲如虚空諸有情類。脱如虚空生死苦故。
T0220_.07.0803c09: 得如虚空涅槃樂故被功徳鎧。爾時會中有
T0220_.07.0803c10: 一苾芻向佛合掌白言。世尊。我應敬禮甚深
T0220_.07.0803c11: 般若波羅蜜多。謂此般若波羅蜜多。無法可
T0220_.07.0803c12: 生無法可滅。時天帝釋問善現言。若菩薩摩
T0220_.07.0803c13: 訶薩欲學般若波羅蜜多。當如何學。善現答
T0220_.07.0803c14: 言。若菩薩摩訶薩欲學般若波羅蜜多。當如
T0220_.07.0803c15: 虚空精勤修學。時天帝釋便白佛言。若善男
T0220_.07.0803c16: 子善女人等於深般若波羅蜜多至心聽聞
T0220_.07.0803c17: 受持讀誦精勤修學如理思惟。書寫解説廣
T0220_.07.0803c18: 令流布。我當守護令無損惱。爾時善現告
T0220_.07.0803c19: 帝釋言。汝見有法可守護不。天帝釋言。不也
T0220_.07.0803c20: 大徳。我不見法是可守護。善現告言。若菩薩
T0220_.07.0803c21: 摩訶薩如深般若波羅蜜多所説而住即爲守
T0220_.07.0803c22: 護。若離般若波羅蜜多人非人等。欲爲損惱
T0220_.07.0803c23: 即得其便。憍尸迦。若欲守護行深般若波羅
T0220_.07.0803c24: 蜜多諸菩薩者。不異有人發勤精進守護虚
T0220_.07.0803c25: 空。若欲守護行深般若波羅蜜多諸菩薩者。
T0220_.07.0803c26: 唐設劬勞都無所益。憍尸迦。於意云何。有能
T0220_.07.0803c27: 守護＊谷響等不。天帝釋言。不也大徳。善現
T0220_.07.0803c28: 告言。憍尸迦。若欲守護行深般若波羅蜜多
T0220_.07.0803c29: 諸菩薩者亦復如是。唐設劬勞都無所益。憍
T0220_.07.0804a01: 尸迦。諸菩薩摩訶薩行深般若波羅蜜多。雖
T0220_.07.0804a02: 知諸法皆如＊響等。而不觀見亦不顯示。以一
T0220_.07.0804a03: 切法都無所有不可得故。若菩薩摩訶薩能
T0220_.07.0804a04: 如是住。是行般若波羅蜜多。爾時世尊威神
T0220_.07.0804a05: 力故令此三千大千世界四大天王及天帝釋
T0220_.07.0804a06: 大梵王等一切天衆。來詣佛所頂禮雙足却
T0220_.07.0804a07: 住一面。以佛神力於十方界。各見千佛宣説
T0220_.07.0804a08: 般若波羅蜜多義品名字皆同於此。請説般
T0220_.07.0804a09: 若波羅蜜多苾芻衆首皆名善現。問難般若
T0220_.07.0804a10: 波羅蜜多。諸天衆首皆名帝釋。爾時世尊告
T0220_.07.0804a11: 善現曰。慈氏菩薩當證無上正等覺時即以
T0220_.07.0804a12: 此名。亦於此處宣説般若波羅蜜多。此賢劫
T0220_.07.0804a13: 中當來諸佛即以此名。亦於此處宣説般若
T0220_.07.0804a14: 波羅蜜多
T0220_.07.0804a15:   第四分讃歎品第九
T0220_.07.0804a16: 爾時具壽善現便白佛言。世尊。如是般若波
T0220_.07.0804a17: 羅蜜多但有名字。如是名字亦不可得。但依
T0220_.07.0804a18: 語言假施設有。是故般若波羅蜜多。亦無所
T0220_.07.0804a19: 有實不可得。名字般若波羅蜜多。如是二法
T0220_.07.0804a20: 展轉相似。同無所有倶不可得。何縁佛説。慈
T0220_.07.0804a21: 氏菩薩當證無上正等覺時即以此名。亦於
T0220_.07.0804a22: 此處宣説般若波羅蜜多。佛告善現。慈氏菩
T0220_.07.0804a23: 薩當證無上正等覺時。不證色空。不證受想
T0220_.07.0804a24: 行識空。不證色縛。不證受想行識縛。不證色
T0220_.07.0804a25: 脱。不證受想行識脱。即以如是諸行状相。慈
T0220_.07.0804a26: 氏菩薩當證無上正等菩提即以此名。亦於
T0220_.07.0804a27: 此處宣説般若波羅蜜多。具壽善現復白佛
T0220_.07.0804a28: 言。甚深般若波羅蜜多最爲清淨。佛告善現。
T0220_.07.0804a29: 色清淨故甚深般若波羅蜜多最爲清淨。受
T0220_.07.0804b01: 想行識清淨故甚深般若波羅蜜多最爲清淨。
T0220_.07.0804b02: 虚空清淨故甚深般若波羅蜜多最爲清淨。色
T0220_.07.0804b03: 無染故甚深般若波羅蜜多最爲清淨。受想
T0220_.07.0804b04: 行識無染故甚深般若波羅蜜多最爲清淨。
T0220_.07.0804b05: 虚空無染故甚深般若波羅蜜多最爲清淨。
T0220_.07.0804b06: 一切有染及無染法不可得故甚深般若波羅
T0220_.07.0804b07: 蜜多最爲清淨。具壽善現復白佛言。若善男
T0220_.07.0804b08: 子善女人等。但聞如是甚深般若波羅蜜多
T0220_.07.0804b09: 功徳名號。尚爲獲得廣大善利。況能受持讀
T0220_.07.0804b10: 誦修習書寫解説廣令流布。是善男子善女人
T0220_.07.0804b11: 等。終不横死亦無横病及諸殃禍。常爲無量
T0220_.07.0804b12: 百千天神。恭敬圍遶隨逐守護。若善男子善
T0220_.07.0804b13: 女人等。於黒白月各第八日第十四日第十
T0220_.07.0804b14: 五日。在在處處讀誦講説甚深般若波羅蜜
T0220_.07.0804b15: 多。當獲無邊功徳勝利。佛告善現。如是如
T0220_.07.0804b16: 是。如汝所説。是善男子善女人等。讀誦宣説
T0220_.07.0804b17: 甚深般若波羅蜜多。無量天神常來恭敬圍
T0220_.07.0804b18: 遶守護。所以者何。甚深般若波羅蜜多是諸
T0220_.07.0804b19: 天人阿素洛等無上珍寶。由此因縁是善男
T0220_.07.0804b20: 子善女人等。當＊獲無邊功徳勝利。復次善現。
T0220_.07.0804b21: 甚深般若波羅蜜多。聽聞受持讀誦書寫供
T0220_.07.0804b22: 養修學宣説等時。多有邪魔爲作留難。所以
T0220_.07.0804b23: 者何。甚深般若波羅蜜多是大珍寶多諸怨
T0220_.07.0804b24: 賊。譬如世間所貴珍寶。隨所在處多諸怨賊。
T0220_.07.0804b25: 善現當知。甚深般若波羅蜜多是無上寶。能
T0220_.07.0804b26: 與世間利益安樂。復次善現。甚深般若波羅
T0220_.07.0804b27: 蜜多。於一切法不生不滅不成不壞。不向不
T0220_.07.0804b28: 背不引不遣。不取不捨不垢不淨。不増不減
T0220_.07.0804b29: 不近不遠。所以者何。以一切法都無所有皆
T0220_.07.0804c01: 不可得。善現當知。甚深般若波羅蜜多。於一
T0220_.07.0804c02: 切法無所得故。非能染汚非所染汚。所以者
T0220_.07.0804c03: 何。無法不能染汚無法。善現當知。色無染汚
T0220_.07.0804c04: 故甚深般若波羅蜜多亦無染汚。受想行識
T0220_.07.0804c05: 無染汚故甚深般若波羅蜜多亦無染汚。甚
T0220_.07.0804c06: 深般若波羅蜜多無染汚故色等諸法亦無染
T0220_.07.0804c07: 汚。若於如是亦不分別。是行般若波羅蜜多。
T0220_.07.0804c08: 善現當如。甚深般若波羅蜜多無分別故。於
T0220_.07.0804c09: 一切法無取無捨無説無示無引無遣。時有
T0220_.07.0804c10: 無量百千天子住虚空中。歡喜踊躍互相慶
T0220_.07.0804c11: 慰。同聲唱言我等今者。於贍部洲見佛第二
T0220_.07.0804c12: 轉妙法輪。爾時世尊告善現曰。如是法輪非
T0220_.07.0804c13: 第一轉亦非第二。所以者何。甚深般若波
T0220_.07.0804c14: 羅蜜多。於一切法不爲轉故不爲還故出現
T0220_.07.0804c15: 世間。但以無性自性空故出現世間。若菩薩
T0220_.07.0804c16: 摩訶薩能如是知無所分別是行般若波羅蜜
T0220_.07.0804c17: 多。具壽善現便白佛言。甚深般若波羅蜜多
T0220_.07.0804c18: 是爲廣大波羅蜜多。達一切法自性空故。雖
T0220_.07.0804c19: 達諸法自性皆空而諸菩薩摩訶薩依深般若
T0220_.07.0804c20: 波羅蜜多。於一切法無縛無著。證得無上正
T0220_.07.0804c21: 等菩提。轉妙法輪度有情衆。雖證菩提而無
T0220_.07.0804c22: 所證。證不證法不可得故。雖轉法輪而無所
T0220_.07.0804c23: 轉。轉法還法不可得故。雖度有情而無所度。
T0220_.07.0804c24: 見不見法不可得故。世尊。此大般若波羅蜜
T0220_.07.0804c25: 多甚深教中。轉法輪事都不可得。所以者何。
T0220_.07.0804c26: 以於此中無法可顯。無法可示。無法可得。無
T0220_.07.0804c27: 法可轉。無法可還。所以者何。以一切法畢竟
T0220_.07.0804c28: 不生亦復不滅。不生滅故無轉無還。爾時世
T0220_.07.0804c29: 尊告善現曰。如是如是。所以者何。非空無相
T0220_.07.0805a01: 無願法中。可有能轉及能還法。轉還性法不
T0220_.07.0805a02: 可得故。若能如是宣説開示是名善淨宣説
T0220_.07.0805a03: 般若波羅蜜多。此中都無説者受者所説受
T0220_.07.0805a04: 法。既無説者受者及法。諸能證者亦不可得。
T0220_.07.0805a05: 無證者故。亦無有能得涅槃者。亦無説法作
T0220_.07.0805a06: 福田者。福田無故。福性亦空表示名言皆不
T0220_.07.0805a07: 可得故。名廣大波羅蜜多
T0220_.07.0805a08: 爾時善現復白佛言。甚深般若波羅蜜多。是
T0220_.07.0805a09: 爲無邊波羅蜜多。如太虚空無邊際故。是爲
T0220_.07.0805a10: 無等波羅蜜多。以一切法不可得故。是爲遠
T0220_.07.0805a11: 離波羅蜜多。畢竟空故。是爲難伏波羅蜜多。
T0220_.07.0805a12: 諸法性相不可得故。是爲無跡波羅蜜多。無
T0220_.07.0805a13: 往無來無形體故。是爲無性波羅蜜多。無往
T0220_.07.0805a14: 來故。是爲無行波羅蜜多。以一切法無動轉
T0220_.07.0805a15: 故。是爲無奪波羅蜜多。以一切法不可取故。
T0220_.07.0805a16: 是爲無盡波羅蜜多。與無盡法恒相應故。是
T0220_.07.0805a17: 爲無生波羅蜜多。以一切法不可生故。是爲
T0220_.07.0805a18: 無作波羅蜜多。以諸作者不可得故。是爲無
T0220_.07.0805a19: 知波羅蜜多。以一切法無知者故。是爲無見
T0220_.07.0805a20: 波羅蜜多。以一切法無見者故。是爲無轉波
T0220_.07.0805a21: 羅蜜多。以死生者不可得故。是爲無壞波羅
T0220_.07.0805a22: 蜜多。前後中際不可得故。是爲如幻波羅蜜
T0220_.07.0805a23: 多。諸法無生無表示故。是爲如夢波羅蜜多。
T0220_.07.0805a24: 是諸意識平等性故。是無雜染波羅蜜多。以
T0220_.07.0805a25: 貪瞋癡無自性故。是無所得波羅蜜多。以所
T0220_.07.0805a26: 依止不可得故。是無戲論波羅蜜多。以一切
T0220_.07.0805a27: 法超思議故。是無思慮波羅蜜多。以一切法
T0220_.07.0805a28: 無動搖故。是無動轉波羅蜜多。住法界故。是
T0220_.07.0805a29: 爲離染波羅蜜多。以一切法不虚妄故。是無
T0220_.07.0805b01: 等起波羅蜜多。以一切法無分別故。是爲寂
T0220_.07.0805b02: 靜波羅蜜多。一切法相不可得故。是無過失
T0220_.07.0805b03: 波羅蜜多。修諸功徳到彼岸故。是無有情波
T0220_.07.0805b04: 羅蜜多。證實際故。是爲無斷波羅蜜多。以一
T0220_.07.0805b05: 切法無等起故。是爲如實波羅蜜多。無分別
T0220_.07.0805b06: 故。是無二邊波羅蜜多。於一切法無執著故。
T0220_.07.0805b07: 是無雜壞波羅蜜多。以一切法不和合故。是
T0220_.07.0805b08: 無取著波羅蜜多。超諸聲聞獨覺地故。是無
T0220_.07.0805b09: 尋伺波羅蜜多。至尋伺法平等性故。是爲無
T0220_.07.0805b10: 量波羅蜜多。無量法故。是爲無起波羅蜜多。
T0220_.07.0805b11: 離我法故。是無分別波羅蜜多。是諸分別平
T0220_.07.0805b12: 等性故。是不可得波羅蜜多。至一切法眞實
T0220_.07.0805b13: 性故。是爲無著波羅蜜多。於一切法皆無著
T0220_.07.0805b14: 故。是爲無依波羅蜜多。無所依故。是爲不生
T0220_.07.0805b15: 波羅蜜多。以一切法皆不生故。是爲無常波
T0220_.07.0805b16: 羅蜜多。以一切法常無性故。是名爲苦波羅
T0220_.07.0805b17: 蜜多。是逼惱法平安性故。是爲無我波羅蜜
T0220_.07.0805b18: 多。於一切法。無執著故。是名爲空波羅蜜多。
T0220_.07.0805b19: 以一切法不可得故。是爲無相波羅蜜多。以
T0220_.07.0805b20: 一切法離諸相故。是爲無願波羅蜜多。無所
T0220_.07.0805b21: 成故。是名爲力波羅蜜多。以一切法不可屈
T0220_.07.0805b22: 故。是無量佛法波羅蜜多。過數量故。是無所
T0220_.07.0805b23: 畏波羅蜜多。其心畢竟無怯畏故。是爲眞如
T0220_.07.0805b24: 波羅蜜多。是一切法無變性故。是爲自然波
T0220_.07.0805b25: 羅蜜多。以一切法無自性故。是一切智智波
T0220_.07.0805b26: 羅蜜多。知一切法無自性故。佛言善現。如是
T0220_.07.0805b27: 如是。如汝所説
T0220_.07.0805b28:   第四分總持品第十之一
T0220_.07.0805b29: 時天帝釋作是念言。若善男子善女人等。但
T0220_.07.0805c01: 聞如是甚深般若波羅蜜多功徳名號。當知
T0220_.07.0805c02: 過去已曾供養無量如來應正等覺。發弘誓願
T0220_.07.0805c03: 多種善根。況能受持讀誦書寫如理思惟爲
T0220_.07.0805c04: 他演説。或能隨力如教修行。當知是人已於
T0220_.07.0805c05: 過去無量佛所。親近供養多種善根。曾聞般
T0220_.07.0805c06: 若波羅蜜多。聞已受持思惟讀誦爲他演説
T0220_.07.0805c07: 如教修行。或於此經能問能答。由先福力今
T0220_.07.0805c08: 辦是事。若善男子善女人等。已曾供養無量
T0220_.07.0805c09: 如來應正等覺。功徳純淨聞深般若波羅蜜
T0220_.07.0805c10: 多。其心不驚不恐不怖不憂不悔不退不沒。
T0220_.07.0805c11: 爾時世尊知天帝釋心之所念。即便告言。如
T0220_.07.0805c12: 是如是。如汝所念。時舍利子知天帝釋心之
T0220_.07.0805c13: 所念。便白佛言。若善男子善女人等。聞深般
T0220_.07.0805c14: 若波羅蜜多。深生信解受持讀誦。如理思惟
T0220_.07.0805c15: 書寫解説。廣令流布如教修行。當知是人如不
T0220_.07.0805c16: 退位諸大菩薩。所以者何。如是般若波羅蜜
T0220_.07.0805c17: 多。義趣甚深難信難解。若於前世不久修行甚
T0220_.07.0805c18: 深般若波羅蜜多。不於佛前請問聽受。不於
T0220_.07.0805c19: 佛所多種善根豈暫得聞甚深般若波羅蜜多
T0220_.07.0805c20: 即能信解。世尊。若善男子善女人等。聞説般
T0220_.07.0805c21: 若波羅蜜多甚深義趣。心不信解誹謗毀呰。
T0220_.07.0805c22: 當知是人先世已於甚深般若波羅蜜多誹謗
T0220_.07.0805c23: 毀呰。所以者何。如是愚人善根少故。無正願
T0220_.07.0805c24: 故。近惡友故。聞説般若波羅蜜多甚深義趣。
T0220_.07.0805c25: 由宿習力不信不樂心不清淨不忍不欲。何以
T0220_.07.0805c26: 故。如是愚人於過去世。未曾親近諸佛菩薩
T0220_.07.0805c27: 及餘賢聖。未曾請問如是般若波羅蜜多甚
T0220_.07.0805c28: 深義故。爾時天帝釋謂舍利子言。如是般若
T0220_.07.0805c29: 波羅蜜多義趣甚深極難信解。諸有未久信
T0220_.07.0806a01: 樂修行甚深般若波羅蜜多。聞説此中甚深
T0220_.07.0806a02: 義趣。不能信解或生毀謗未爲希有。時天帝
T0220_.07.0806a03: 釋復白佛言。我今敬禮甚深般若波羅蜜多。
T0220_.07.0806a04: 我若敬禮甚深般若波羅蜜多。即爲敬禮一
T0220_.07.0806a05: 切智智。爾時佛告天帝釋言。如是如是。如汝
T0220_.07.0806a06: 所説。若能敬禮甚深般若波羅蜜多。即爲敬
T0220_.07.0806a07: 禮一切智智。何以故。憍尸迦。諸佛所得一切
T0220_.07.0806a08: 智智。皆從般若波羅蜜多而得生故。甚深般
T0220_.07.0806a09: 若波羅蜜多復由諸佛一切智智而得有故。
T0220_.07.0806a10: 憍尸迦。諸菩薩摩訶薩應如是行甚深般若
T0220_.07.0806a11: 波羅蜜多。應如是住甚深般若波羅蜜多。應
T0220_.07.0806a12: 如是學甚深般若波羅蜜多。爾時天帝釋白
T0220_.07.0806a13: 佛言。世尊。諸菩薩摩訶薩云何行深般若波
T0220_.07.0806a14: 羅蜜多。名住深般若波羅蜜多。云何行深般
T0220_.07.0806a15: 若波羅蜜多。名學深般若波羅蜜多。爾時佛
T0220_.07.0806a16: 告天帝釋言。善哉善哉。乃能請問如是深義。
T0220_.07.0806a17: 汝承佛力能問如來應正等覺如是深義。憍
T0220_.07.0806a18: 尸迦。諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0806a19: 若於色不住亦不住此是色。是爲學色。若於
T0220_.07.0806a20: 受想行識不住亦不住此是受想行識。是爲
T0220_.07.0806a21: 學受想行識。復次憍尸迦。諸菩薩摩訶薩行
T0220_.07.0806a22: 深般若波羅蜜多時。若於色不學亦不學此
T0220_.07.0806a23: 是色是不住色。若於受想行識不學亦不學
T0220_.07.0806a24: 此是受想行識是不住受想行識。憍尸迦。是
T0220_.07.0806a25: 名菩薩摩訶薩行深般若波羅蜜多亦名住深
T0220_.07.0806a26: 般若波羅蜜多。亦名學深般若波羅蜜多。時
T0220_.07.0806a27: 舍利子便白佛言。如是般若波羅蜜多最爲
T0220_.07.0806a28: 甚深。如是般若波羅蜜多難可測量。如是般
T0220_.07.0806a29: 若波羅蜜多難可執取。如是般若波羅蜜多
T0220_.07.0806b01: 無有限量。爾時佛告舍利子言。如是如是。舍
T0220_.07.0806b02: 利子。諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0806b03: 若於色甚深性不住亦不住此是色甚深性。
T0220_.07.0806b04: 是名學色甚深性。若於受想行識甚深性不
T0220_.07.0806b05: 住亦不住此是受想行識甚深性。是名學受
T0220_.07.0806b06: 想行識甚深性。復次舍利子。諸菩薩摩訶薩
T0220_.07.0806b07: 行深般若波羅蜜多時。若於色甚深性不學
T0220_.07.0806b08: 亦不學此是色甚深性。是名不住色甚深性。
T0220_.07.0806b09: 若於受想行識甚深性不學亦不學此是受想
T0220_.07.0806b10: 行識甚深性。是名不住受想行識甚深性。時
T0220_.07.0806b11: 舍利子復白佛言。如是般若波羅蜜多既最甚
T0220_.07.0806b12: 深難可測量難可執取。無有限量則難信解。
T0220_.07.0806b13: 但應爲彼不退轉位諸菩薩説。所以者何。彼
T0220_.07.0806b14: 聞如是甚深般若波羅蜜多。心不驚惶恐怖
T0220_.07.0806b15: 疑惑。不生毀謗深心信解。時天帝釋便問具
T0220_.07.0806b16: 壽舍利子言。若有爲彼未得受記諸菩薩説
T0220_.07.0806b17: 甚深般若波羅蜜多當有何失。時舍利子告
T0220_.07.0806b18: 帝釋言。彼聞驚惶恐怖疑惑不能信解或生
T0220_.07.0806b19: 毀謗。由斯造作増長能感墮惡趣業。沒三惡
T0220_.07.0806b20: 趣久受大苦。難證無上正等菩提。是故不應
T0220_.07.0806b21: 爲彼宣説甚深般若波羅蜜多。天帝釋言。頗
T0220_.07.0806b22: 有菩薩未得受記聞深般若波羅蜜多。心不
T0220_.07.0806b23: 驚惶恐怖疑惑。不生毀謗深信解不。舍利子
T0220_.07.0806b24: 言有。憍尸迦。是菩薩摩訶薩久發無上正等
T0220_.07.0806b25: 覺心。久修菩薩摩訶薩行。不久當受大菩提
T0220_.07.0806b26: 記。憍尸迦。若菩薩摩訶薩聞深般若波羅蜜
T0220_.07.0806b27: 多。心不驚惶恐怖疑惑。不生毀謗深信解者。
T0220_.07.0806b28: 當知是菩薩摩訶薩已受無上大菩提記。設
T0220_.07.0806b29: 未受者不過一佛或二佛所。定當得受大菩
T0220_.07.0806c01: 提記。爾時佛告舍利子言。如是如是。如汝所
T0220_.07.0806c02: 説。舍利子。若菩薩摩訶薩久學大乘。久發大
T0220_.07.0806c03: 願。久修大行。供養多佛。事多善友。善根成熟
T0220_.07.0806c04: 聞深般若波羅蜜多。心不驚惶恐怖疑惑。深
T0220_.07.0806c05: 心信解常樂聽聞受持讀誦。恭敬供養如理
T0220_.07.0806c06: 思惟。爲他演説或復書寫。如説修行恒無懈
T0220_.07.0806c07: 惓。舍利子。是菩薩摩訶薩由此因縁隨所生
T0220_.07.0806c08: 處。常見諸佛恒聞正法。供養恭敬尊重讃歎。
T0220_.07.0806c09: 隨所見佛皆爲受記無空過者。時舍利子便
T0220_.07.0806c10: 白佛言。我今樂説少分譬喩。唯願聽許。爾
T0220_.07.0806c11: 時佛告舍利子言。隨汝意説。時舍利子白言。
T0220_.07.0806c12: 世尊。如住大乘善男子等。夢見自坐妙菩提
T0220_.07.0806c13: 座。當知是人近證無上正等菩提。如是若有
T0220_.07.0806c14: 善男子等。得聞般若波羅蜜多。深心信敬受
T0220_.07.0806c15: 持讀誦。精勤修學如理思惟。書寫解説廣令
T0220_.07.0806c16: 流布。當知是人久學大乘。善根成熟或已得
T0220_.07.0806c17: 受大菩提記。或近當受大菩提記。疾證無上
T0220_.07.0806c18: 正等菩提。世尊。譬如有人遊渉曠野經過嶮
T0220_.07.0806c19: 道。百踰繕那或二或三或四五百。見諸城邑
T0220_.07.0806c20: 王都前相。謂放牧人園林田等。見是相已便
T0220_.07.0806c21: 作是念。城邑王都去此非遠。作是念已身意
T0220_.07.0806c22: 泰然。不畏惡獸惡賊饑渇。住菩薩乘善男子
T0220_.07.0806c23: 等亦復如是。若聞般若波羅蜜多。深心信敬
T0220_.07.0806c24: 受持讀誦。精勤修學如理思惟。書寫解説廣
T0220_.07.0806c25: 令流布。當知是人不久得受大菩提記。疾證
T0220_.07.0806c26: 無上正等菩提。無墮聲聞獨覺地畏。何以故。
T0220_.07.0806c27: 已得見聞供養恭敬甚深般若波羅蜜多。無
T0220_.07.0806c28: 上菩提之前相故。世尊。譬如有人欲觀大海。
T0220_.07.0806c29: 漸次往趣經歴多時不見山林。便作是念。今覩
T0220_.07.0807a01: 此相大海非遠。所以者何。近大海岸地必漸
T0220_.07.0807a02: 下無諸山林。彼人爾時雖未見海而見近相
T0220_.07.0807a03: 歡喜踊躍。住菩薩乘善男子等亦復如是。若
T0220_.07.0807a04: 得聞此甚深般若波羅蜜多。深生信敬受持
T0220_.07.0807a05: 讀誦。精勤修學如理思惟。書寫解説廣令流
T0220_.07.0807a06: 布。當知是人不久得受大菩提記。疾證無上
T0220_.07.0807a07: 正等菩提。何以故。已得聞此甚深般若波羅
T0220_.07.0807a08: 蜜多。無上菩提之前相故。世尊。譬如春時花
T0220_.07.0807a09: 果樹等。故葉已墮枝條滋潤。衆人見之咸作
T0220_.07.0807a10: 是念。新花果葉當出非久。所以者何。此諸樹
T0220_.07.0807a11: 等新花果葉先相現故。住菩薩乘善男子等
T0220_.07.0807a12: 亦復如是。若得聞此甚深般若波羅蜜多。深
T0220_.07.0807a13: 心信敬受持讀誦。精勤修學如理思惟。書寫
T0220_.07.0807a14: 解説廣令流布。當知是人不久得受大菩提
T0220_.07.0807a15: 記。疾證無上正等菩提。世尊。譬如女人懷孕
T0220_.07.0807a16: 漸久。其身轉重動止不安。飮食睡眠悉皆減
T0220_.07.0807a17: 少。不喜多語厭常所作。受苦痛故衆事頓息。
T0220_.07.0807a18: 有異母人見是相已。即知此女不久産生。住
T0220_.07.0807a19: 菩薩乘善男子等亦復如是。若得聞此甚深
T0220_.07.0807a20: 般若波羅蜜多。深心信敬受持讀誦。精勤修
T0220_.07.0807a21: 學如理思惟。書寫解説廣令流布。當知是人
T0220_.07.0807a22: 不久得受大菩提記。疾證無上正等菩提。轉
T0220_.07.0807a23: 妙法輪度有情衆。爾時佛讃舍利子言。善哉
T0220_.07.0807a24: 善哉。汝能善説菩薩譬喩。當知皆是如來神
T0220_.07.0807a25: 力
T0220_.07.0807a26: 大般若波羅蜜多經卷第五百四十五
T0220_.07.0807a27:
T0220_.07.0807a28:
T0220_.07.0807a29:
T0220_.07.0807b01:
T0220_.07.0807b02:
T0220_.07.0807b03: 大般若波羅蜜多經卷第五百四
T0220_.07.0807b04: 十六
T0220_.07.0807b05: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0807b06:   第四分總持品第十之二
T0220_.07.0807b07: 爾時具壽善現便白佛言。世尊。希有如來應
T0220_.07.0807b08: 正等覺。善分別説諸菩薩事。佛告善現。如是
T0220_.07.0807b09: 如是。所以者何。諸菩薩摩訶薩爲欲利樂多
T0220_.07.0807b10: 衆生故。哀愍世間大生衆故。憐愍人天令獲
T0220_.07.0807b11: 大義利樂事故。求證無上正等菩提。爲諸有
T0220_.07.0807b12: 情説無上法。爾時善現復白佛言。諸菩薩摩
T0220_.07.0807b13: 訶薩成就無邊大功徳聚。爲欲饒益諸有情
T0220_.07.0807b14: 故。行深般若波羅蜜多。云何菩薩摩訶薩修
T0220_.07.0807b15: 行般若波羅蜜多疾得圓滿。佛告善現。若菩
T0220_.07.0807b16: 薩摩訶薩行深般若波羅蜜多時。不見色増
T0220_.07.0807b17: 而行般若波羅蜜多。不見受想行識増而行
T0220_.07.0807b18: 般若波羅蜜多。不見色減而行般若波羅蜜
T0220_.07.0807b19: 多。不見受想行識減而行般若波羅蜜多。不
T0220_.07.0807b20: 見是法而行般若波羅蜜多。不見非法而行般
T0220_.07.0807b21: 若波羅蜜多。是菩薩摩訶薩修行般若波羅
T0220_.07.0807b22: 蜜多疾得圓滿。具壽善現復白佛言。如來所
T0220_.07.0807b23: 説不可思議。佛告善現。如是如是。色不可思
T0220_.07.0807b24: 議故如來所説不可思議。受想行識不可思議
T0220_.07.0807b25: 故如來所説不可思議。若菩薩摩訶薩行深
T0220_.07.0807b26: 般若波羅蜜多。雖如實知色不可思議。而不
T0220_.07.0807b27: 起不可思議想修行般若波羅蜜多。雖如實
T0220_.07.0807b28: 知受想行識不可思議。而不起不可思議想
T0220_.07.0807b29: 修行般若波羅蜜多。是菩薩摩訶薩修行般
T0220_.07.0807c01: 若波羅蜜多疾得圓滿。時舍利子便白佛言。
T0220_.07.0807c02: 如是般若波羅蜜多義趣甚深誰能信解。爾
T0220_.07.0807c03: 時佛告舍利子言。若菩薩摩訶薩久修大行。
T0220_.07.0807c04: 於深般若波羅蜜多能生信解。時舍利子復
T0220_.07.0807c05: 白佛言。齋何應知。是菩薩摩訶薩久修大行
T0220_.07.0807c06: 而得久修大行名號。爾時佛告舍利子言。若
T0220_.07.0807c07: 菩薩摩訶薩行深般若波羅蜜多時。不分別
T0220_.07.0807c08: 如來十力。不分別四無所畏。不分別十八佛
T0220_.07.0807c09: 不共法。不分別一切智。不分別一切相智。所
T0220_.07.0807c10: 以者何。如來十力四無所畏十八佛不共法
T0220_.07.0807c11: 一切智一切相智皆不可思議。一切法亦不
T0220_.07.0807c12: 可思議。舍利子。若菩薩摩訶薩如是行者都
T0220_.07.0807c13: 無處行。是行般若波羅蜜多。舍利子。齊此應
T0220_.07.0807c14: 知。是菩薩摩訶薩久修大行。乃得久修大行
T0220_.07.0807c15: 名號。具壽善現便白佛言。如是般若波羅蜜
T0220_.07.0807c16: 多最爲甚深。如是般若波羅蜜多是大寳衆。
T0220_.07.0807c17: 如是般若波羅蜜多是清淨聚。如太虚空極
T0220_.07.0807c18: 清淨故。佛告善現。如是如是。爾時善現復白
T0220_.07.0807c19: 佛言。希有世尊。如是般若波羅蜜多以最甚
T0220_.07.0807c20: 深多諸留難。而今廣説留難不生。佛告善現。
T0220_.07.0807c21: 如是如是。佛神力故留難不起。是故大乘善
T0220_.07.0807c22: 男子等。於深般若波羅蜜多。若欲書寫受持
T0220_.07.0807c23: 讀誦修習思惟爲佗演説。應疾書寫乃至演
T0220_.07.0807c24: 説。所以者何。甚深般若波羅蜜多多諸留難。
T0220_.07.0807c25: 勿令書寫乃至演説不得究竟。善現當知。如
T0220_.07.0807c26: 是大乘善男子等。若欲一月乃至一歳書寫
T0220_.07.0807c27: 受持讀誦修習思惟演説甚深般若波羅蜜多
T0220_.07.0807c28: 能究竟者。應勤精進繋念書寫乃至演説。經
T0220_.07.0807c29: 爾所時令得究竟。何以故。甚深般若波羅蜜
T0220_.07.0808a01: 多大寶神珠多留難故
T0220_.07.0808a02: 爾時善現復白佛言。希有世尊。甚深般若波
T0220_.07.0808a03: 羅蜜多大寳神珠多諸留難。而有書寫受持讀
T0220_.07.0808a04: 誦修習思惟爲佗説者。惡魔於彼而作留難。
T0220_.07.0808a05: 令不書寫乃至演説。佛告善現。惡魔於此甚
T0220_.07.0808a06: 深般若波羅蜜多。雖常伺求欲作留難。令不
T0220_.07.0808a07: 書寫乃至演説。而彼無力可能留難。令彼菩
T0220_.07.0808a08: 薩所作不成。時舍利子即白佛言。是誰神力
T0220_.07.0808a09: 令彼惡魔不能留難彼諸菩薩書寫等事。爾時
T0220_.07.0808a10: 佛告舍利子言。是佛神力令彼惡魔不能留
T0220_.07.0808a11: 難彼諸菩薩書寫等事。又舍利子。亦是十方
T0220_.07.0808a12: 一切世界諸佛神力。令彼惡魔不能留難彼
T0220_.07.0808a13: 諸菩薩書寫等事。又舍利子。一切如來應正
T0220_.07.0808a14: 等覺。皆共護念行深般若波羅蜜多諸菩薩
T0220_.07.0808a15: 故。令彼惡魔不能留難。何以故。舍利子。諸佛
T0220_.07.0808a16: 世尊皆共護念行深般若波羅蜜多諸菩薩衆
T0220_.07.0808a17: 所作善業。令彼惡魔不能留難。又舍利子若
T0220_.07.0808a18: 諸菩薩於深般若波羅蜜多。書寫受持讀誦
T0220_.07.0808a19: 修習思惟演説法爾應爲十方世界一切如來
T0220_.07.0808a20: 應正等覺現説法者之所護念。若蒙諸佛所
T0220_.07.0808a21: 護念者。惡魔法爾不能留難。又舍利子。若有
T0220_.07.0808a22: 淨信善男子等。於深般若波羅蜜多。書寫受
T0220_.07.0808a23: 持讀誦修習思惟演説。應作是念。我今書寫
T0220_.07.0808a24: 乃至演説甚深般若波羅蜜多。皆是十方一切
T0220_.07.0808a25: 世界諸佛世尊神力護念。時舍利子復白佛
T0220_.07.0808a26: 言。若菩薩乘善男子等。於深般若波羅蜜多。
T0220_.07.0808a27: 書寫受持讀誦修習思惟演説。皆是十方諸
T0220_.07.0808a28: 佛神力慈悲護念。令彼所作殊勝善業。惡魔
T0220_.07.0808a29: 眷屬不能留難。爾時佛告舍利子言。如是如
T0220_.07.0808b01: 是。如汝所説。時舍利子復白佛言。若菩薩乘
T0220_.07.0808b02: 善男子等。於深般若波羅蜜多。書寫受持讀
T0220_.07.0808b03: 誦修習思惟演説。十方世界諸佛世尊皆共識
T0220_.07.0808b04: 知歡喜護念。十方世界諸佛世尊。恒以佛眼
T0220_.07.0808b05: 皆共觀見慈悲護念。令彼所修無不成就。爾
T0220_.07.0808b06: 時佛告舍利子言。如是如是。如汝所説。若菩
T0220_.07.0808b07: 薩乘善男子等。於深般若波羅蜜多。書寫受
T0220_.07.0808b08: 持讀誦修習思惟演説。恒爲十方一切世界諸
T0220_.07.0808b09: 佛世尊。佛眼觀見識知護念。令諸惡魔不能
T0220_.07.0808b10: 嬈惱。所作善業皆疾成就。又舍利子。住菩薩
T0220_.07.0808b11: 乘善男子等。若能於此甚深般若波羅蜜多。
T0220_.07.0808b12: 書寫受持讀誦修習思惟演説。當知已近無上
T0220_.07.0808b13: 菩提。諸惡魔怨不能留難。又舍利子。住菩薩
T0220_.07.0808b14: 乘善男子等。若能書寫甚深般若波羅蜜多。
T0220_.07.0808b15: 種種莊嚴受持讀誦供養恭敬。常爲如來佛
T0220_.07.0808b16: 眼觀見識知護念。由此因縁定當獲得大財
T0220_.07.0808b17: 大利大果大報。乃至當得不退轉地。常不遠
T0220_.07.0808b18: 離諸佛菩薩。恒聞正法不墮惡趣。生天人中
T0220_.07.0808b19: 受諸妙樂。何以故。舍利子。甚深般若波羅蜜
T0220_.07.0808b20: 多。令諸有情如實通達諸法勝義。現在未來
T0220_.07.0808b21: 能引種種利樂事故。又舍利子。甚深般若波
T0220_.07.0808b22: 羅蜜多相應經典。我涅槃後至東南方漸當
T0220_.07.0808b23: 興盛。彼方多有住菩薩乘善男子等。能於如
T0220_.07.0808b24: 是甚深般若波羅蜜多相應經典。深心信樂
T0220_.07.0808b25: 書寫受持讀誦修習思惟演説。供養恭敬尊
T0220_.07.0808b26: 重讃歎。如是經典我涅槃後。從東南方轉至
T0220_.07.0808b27: 南方漸當興盛。彼方多有住菩薩乘善男子
T0220_.07.0808b28: 等。能於如是甚深般若波羅蜜多相應經典。
T0220_.07.0808b29: 深心信樂書寫受持讀誦修習思惟演説。供
T0220_.07.0808c01: 養恭敬尊重讃歎。如是經典我涅槃後。復從
T0220_.07.0808c02: 南方至西南方漸當興盛。彼方多有住菩薩乘
T0220_.07.0808c03: 善男子等。能於如是甚深般若波羅蜜多相
T0220_.07.0808c04: 應經典。深心信樂書寫受持讀誦修習思惟
T0220_.07.0808c05: 演説。供養恭敬尊重讃歎。如是經典我涅槃
T0220_.07.0808c06: 後。從西南方至西北方漸當興盛。彼方多有
T0220_.07.0808c07: 住菩薩乘善男子等。能於如是甚深般若波
T0220_.07.0808c08: 羅蜜多相應經典。深心信樂書寫受持讀誦
T0220_.07.0808c09: 修習思惟演説供養恭敬尊重讃歎。如是經
T0220_.07.0808c10: 典我涅槃後。從西北方轉至北方漸當興盛。
T0220_.07.0808c11: 彼方多有住菩薩乘善男子等。能於如是甚
T0220_.07.0808c12: 深般若波羅蜜多相應經典。深心信樂書寫
T0220_.07.0808c13: 受持讀誦修習思惟演説。供養恭敬尊重讃
T0220_.07.0808c14: 歎。如是經典我涅槃後。復從北方至東北方
T0220_.07.0808c15: 漸當興盛。彼方多有住菩薩乘善男子等。能
T0220_.07.0808c16: 於如是甚深般若波羅蜜多相應經典。深心
T0220_.07.0808c17: 信樂書寫受持讀誦修習思惟演説。供養恭
T0220_.07.0808c18: 敬尊重讃歎。又舍利子。我涅槃已後時後分
T0220_.07.0808c19: 後五百歳。甚深般若波羅蜜多相應經典。於
T0220_.07.0808c20: 東北方大爲佛事。何以故。舍利子甚深般若
T0220_.07.0808c21: 波羅蜜多相應經典。一切如來共所尊重。一
T0220_.07.0808c22: 切如來共所護念。令於彼方經久不滅。又舍
T0220_.07.0808c23: 利子。非佛所得法毘奈耶無上正法有滅沒
T0220_.07.0808c24: 相。諸佛所得法毘奈耶無上正等即是般若波
T0220_.07.0808c25: 羅蜜多相應經典。又舍利子。彼東北方住菩
T0220_.07.0808c26: 薩乘善男子等。有能於此甚深般若波羅蜜
T0220_.07.0808c27: 多相應經典。深心信樂書寫受持讀誦修習
T0220_.07.0808c28: 思惟演説。供養恭敬尊重讃歎。我等諸佛常
T0220_.07.0808c29: 以佛眼。觀見護念令無損惱。現在未來身心
T0220_.07.0809a01: 安樂。時舍利子便白佛言。甚深般若波羅蜜
T0220_.07.0809a02: 多相應經典。佛涅槃已後時後分後五百歳。
T0220_.07.0809a03: 於東北方廣流布耶。爾時佛告舍利子言。如
T0220_.07.0809a04: 是如是。舍利子。我涅槃已後時後分後五百
T0220_.07.0809a05: 歳彼東北方住菩薩乘善男子等。若得聞此甚
T0220_.07.0809a06: 深般若波羅蜜多相應經典。深心信樂書寫受
T0220_.07.0809a07: 持讀誦修習思惟演説。供養恭敬尊重讃歎。
T0220_.07.0809a08: 當知彼人久發無上正等覺心。久修菩薩摩訶
T0220_.07.0809a09: 薩行。供養多佛事多善友。久多修習身戒心
T0220_.07.0809a10: 慧。所種善根皆已成熟。由斯福力得聞如是
T0220_.07.0809a11: 甚深般若波羅蜜多相應經典深心信樂。復能
T0220_.07.0809a12: 書寫受持讀誦精勤修學如理思惟。廣爲有
T0220_.07.0809a13: 情開示分別。時舍利子復白佛言。佛涅槃已
T0220_.07.0809a14: 後時後分後五百歳法欲滅時。於東北方當
T0220_.07.0809a15: 有幾許住菩薩乘善男子等。得聞如是甚深
T0220_.07.0809a16: 般若波羅蜜多相應經典深心信樂。復能書
T0220_.07.0809a17: 寫受持讀誦修習思惟爲他演説。供養恭敬
T0220_.07.0809a18: 尊重讃歎。爾時佛告舍利子言。我涅槃已後
T0220_.07.0809a19: 時後分後五百歳法欲滅時。於東北方雖有
T0220_.07.0809a20: 無量住菩薩乘善男子等。而少得聞甚深般
T0220_.07.0809a21: 若波羅蜜多相應經典深心信樂。復能書寫
T0220_.07.0809a22: 受持讀誦修習思惟爲他演説。供養恭敬尊重
T0220_.07.0809a23: 讃歎。又舍利子。住菩薩乘善男子等。聞説如
T0220_.07.0809a24: 是甚深般若波羅蜜多相應經典。心不沈沒
T0220_.07.0809a25: 不驚不怖深生信樂。書寫受持讀誦修習思
T0220_.07.0809a26: 惟演説。供養恭敬尊重讃歎。當知是人已曾
T0220_.07.0809a27: 親近供養恭敬尊重讃歎無量如來應正等覺
T0220_.07.0809a28: 及諸菩薩。請問般若波羅蜜多甚深義趣。又
T0220_.07.0809a29: 舍利子。是菩薩乘善男子等。不久定當圓滿
T0220_.07.0809b01: 菩薩摩訶薩道。一切如來所護念故。無量善
T0220_.07.0809b02: 友所攝受故。殊勝善根所任持故。爲欲饒益
T0220_.07.0809b03: 多衆生故疾證無上正等菩提。何以故。舍利
T0220_.07.0809b04: 子。我常爲彼住菩薩乘善男子等。説一切智
T0220_.07.0809b05: 相應之法。過去如來亦常爲彼説一切智相
T0220_.07.0809b06: 應之法。由此因縁。彼當來世常能修集一切
T0220_.07.0809b07: 智智相應正行。速趣無上正等菩提。亦能爲
T0220_.07.0809b08: 他如應説法。令趣無上正等菩提。於一切時
T0220_.07.0809b09: 身心安定。諸惡魔王及彼眷屬尚不能壞求
T0220_.07.0809b10: 趣無上正等覺心。何況其餘樂行惡者。毀謗
T0220_.07.0809b11: 般若波羅蜜多能阻其心。令不精進求趣無
T0220_.07.0809b12: 上正等菩提。所以者何。彼於無上正等菩提。
T0220_.07.0809b13: 勇猛正勤極堅牢故。又舍利子。住菩薩乘善
T0220_.07.0809b14: 男子等。聞説如是甚深般若波羅蜜多。心得
T0220_.07.0809b15: 廣大清淨喜樂。亦能安立無量有情於勝善
T0220_.07.0809b16: 法。令趣無上正等菩提。何以故。舍利子。是菩
T0220_.07.0809b17: 薩乘善男子等。今於我前發弘誓願。我當安
T0220_.07.0809b18: 立無量百千諸有情類。令發無上正等覺心。
T0220_.07.0809b19: 修諸菩薩摩訶薩行。示現勸導讃勵慶喜。令
T0220_.07.0809b20: 於無上正等菩提乃至得受不退轉記。我於
T0220_.07.0809b21: 彼願深生隨喜。何以故。舍利子。我觀彼人所
T0220_.07.0809b22: 發弘願心語相應。彼於當來定能安立無量
T0220_.07.0809b23: 百千諸有情類。令發無上正等覺心。修諸菩
T0220_.07.0809b24: 薩摩訶薩行。示現勸導讃勵慶喜。令於無上
T0220_.07.0809b25: 正等菩提乃至得受不退轉記。是菩薩乘善
T0220_.07.0809b26: 男子等。亦於過去無量佛前發弘誓願。我當
T0220_.07.0809b27: 安立無量百千諸有情類。令發無上正等覺
T0220_.07.0809b28: 心。修諸菩薩摩訶薩行。示現勸導讃勵慶喜。
T0220_.07.0809b29: 令於無上正等菩提乃至得受不退轉記。過
T0220_.07.0809c01: 去如來應正等覺。亦於彼願深生隨喜。何以
T0220_.07.0809c02: 故。舍利子。過去諸佛亦觀如是住菩薩乘善
T0220_.07.0809c03: 男子等所發弘願心語相應。彼於當來定能
T0220_.07.0809c04: 安立無量百千諸有情類。令發無上正等覺
T0220_.07.0809c05: 心。修諸菩薩摩訶薩行。示現勸導讃勵慶喜。
T0220_.07.0809c06: 令於無上正等菩提乃至得受不退轉記。是
T0220_.07.0809c07: 菩薩乘善男子等。信解廣大修廣大行。願生
T0220_.07.0809c08: 他方諸佛國土。現有如來應正等覺宣説如
T0220_.07.0809c09: 是甚深般若波羅蜜多無上法處。彼聞如是
T0220_.07.0809c10: 甚深般若波羅蜜多無上法已。復能安立彼
T0220_.07.0809c11: 佛土中無量百千諸有情類。令發無上正等
T0220_.07.0809c12: 覺心。修諸菩薩摩訶薩行。示現勸導讃勵慶
T0220_.07.0809c13: 喜。令於無上正等菩提得不退轉。時舍利子
T0220_.07.0809c14: 即白佛言。希有世尊。佛於過去未來現在所
T0220_.07.0809c15: 有諸法。無不證知無不覺了。於諸有情心行
T0220_.07.0809c16: 差別。無不證知無不覺了。於三世佛菩薩聲
T0220_.07.0809c17: 聞及佛土等。無不證知無不覺了。世尊。若菩
T0220_.07.0809c18: 薩摩訶薩能於如是甚深般若波羅蜜多。至
T0220_.07.0809c19: 心聽聞受持讀誦精勤修學如理思惟書寫解
T0220_.07.0809c20: 説廣令流布。是菩薩摩訶薩於當來世。若於
T0220_.07.0809c21: 般若波羅蜜多相應經典。勇猛精進常求不
T0220_.07.0809c22: 息。彼於般若波羅蜜多相應經典。爲有得時
T0220_.07.0809c23: 不得時不。爾時佛告舍利子言。如是如是。佛
T0220_.07.0809c24: 於一切無不證知無不覺了。是菩薩摩訶薩
T0220_.07.0809c25: 常於般若波羅蜜多相應經典。勇猛精進欣
T0220_.07.0809c26: 求不息。一切時得無不得時。何以故。舍利子。
T0220_.07.0809c27: 時菩薩摩訶薩常於般若波羅蜜多相應經典
T0220_.07.0809c28: 欣求不息。諸佛菩薩常護念故。時舍利子復
T0220_.07.0809c29: 白佛言。是菩薩摩訶薩爲但於此甚深般若
T0220_.07.0810a01: 波羅蜜多相應經典。勇猛精進欣求不息。一
T0220_.07.0810a02: 切時得無不得時。爲於餘經亦能常得。爾時
T0220_.07.0810a03: 佛告舍利子言。若菩薩摩訶薩常於般若波
T0220_.07.0810a04: 羅蜜多相應經典。勇猛信求不顧身命有時
T0220_.07.0810a05: 不得諸餘經典。無有是處。何以故。舍利子。是
T0220_.07.0810a06: 菩薩摩訶薩。爲求無上正等菩提。示現勸導
T0220_.07.0810a07: 讃勵慶喜諸有情類。令於般若波羅蜜多相
T0220_.07.0810a08: 應經典及餘經典。受持讀誦思惟修學。由此
T0220_.07.0810a09: 善根隨所生處。法爾常得甚深般若波羅蜜
T0220_.07.0810a10: 多空相應經及餘經典受持讀誦
T0220_.07.0810a11:   第四分魔事品第十一之一
T0220_.07.0810a12: 爾時善現便白佛言。世尊。已説住菩薩乘善
T0220_.07.0810a13: 男子等修功徳時多有留難。何等名爲諸留難
T0220_.07.0810a14: 事。佛告善現。留難事者謂諸魔事。具壽善現
T0220_.07.0810a15: 復白佛言。云何名爲菩薩魔事。佛告善現。若
T0220_.07.0810a16: 菩薩摩訶薩欲宣説般若波羅蜜多時。或説法
T0220_.07.0810a17: 要辯久乃生。或説法要＊辯乃卒起。或説法
T0220_.07.0810a18: 要＊辯過量生。或所欲説未盡便止。或説法要
T0220_.07.0810a19: 言詞亂雜。或説法要言詞間斷。或説法時諸
T0220_.07.0810a20: 横事起。令所欲説不遂本心。當知是爲菩薩
T0220_.07.0810a21: 魔事。復次善現。若菩薩摩訶薩書寫般若波
T0220_.07.0810a22: 羅蜜多甚深經時。或頻申欠呿。或互相嗤笑。
T0220_.07.0810a23: 或更相輕凌。或身心躁擾。或失念散亂。或
T0220_.07.0810a24: 文句顛倒。或迷惑義理。或不得滋味心生厭
T0220_.07.0810a25: 捨。或横事卒起。或互相乖諍。由此等事書寫
T0220_.07.0810a26: 不終。當知是爲菩薩魔事。復次善現。若菩薩
T0220_.07.0810a27: 摩訶薩受持讀誦思惟修習説聽般若波羅蜜
T0220_.07.0810a28: 多甚深經時。或頻申欠呿。或互相嗤笑。或更
T0220_.07.0810a29: 相輕＊凌。或身心躁擾。或失念散亂。或文句
T0220_.07.0810b01: 顛倒。或迷惑義理。或不得滋味心生厭捨。或
T0220_.07.0810b02: 横事卒起。或互相乖諍。由此等事所作不成。
T0220_.07.0810b03: 當知是爲菩薩魔事。復次善現。若菩薩摩訶
T0220_.07.0810b04: 薩聞説般若波羅蜜多甚深經時。或作是念。
T0220_.07.0810b05: 我於此中不得受記何用聽爲。或作是念。此
T0220_.07.0810b06: 中不説我之名字何用聽爲。或作是念。此中
T0220_.07.0810b07: 不説我之生處城邑聚落何用聽爲。由此等縁
T0220_.07.0810b08: 心不清淨。即從座起厭捨而去無顧戀心。當
T0220_.07.0810b09: 知是爲菩薩魔事。善現當知。若菩薩摩訶薩
T0220_.07.0810b10: 聞説般若波羅蜜多甚深經時。心不清淨厭
T0220_.07.0810b11: 捨去者。隨彼所起不清淨心。厭捨此經擧歩
T0220_.07.0810b12: 多少。便減爾許劫數功徳。獲爾許劫障菩提
T0220_.07.0810b13: 罪。受彼罪已更爾許時發勤精進。修諸菩薩
T0220_.07.0810b14: 難行苦行方可復本。是故名爲菩薩魔事。復
T0220_.07.0810b15: 次善現。若菩薩摩訶薩棄捨能引一切智智
T0220_.07.0810b16: 甚深般若波羅蜜多相應經典。學不能引一
T0220_.07.0810b17: 切智智隨順二乘諸餘經典。棄捨根本而攀
T0220_.07.0810b18: 枝葉。當知是爲菩薩魔事。所以者何。甚深般
T0220_.07.0810b19: 若波羅蜜多相應經典。能生菩薩摩訶薩衆
T0220_.07.0810b20: 世出世間殊勝功徳。由斯能引一切智智有
T0220_.07.0810b21: 大勢用。譬如樹根。諸餘經典無如是用。譬如
T0220_.07.0810b22: 枝葉無勝功能。若菩薩乘善男子等修學如
T0220_.07.0810b23: 是甚深般若波羅蜜多相應經典。即爲修學
T0220_.07.0810b24: 一切菩薩摩訶薩衆世出世間殊勝功徳。速
T0220_.07.0810b25: 能引發一切智智。若菩薩乘善男子等。棄捨
T0220_.07.0810b26: 如是甚深般若波羅蜜多相應經典。求學二
T0220_.07.0810b27: 乘相應經典。即爲棄捨一切菩薩摩訶薩衆
T0220_.07.0810b28: 世出世間殊勝功徳。終不能得一切智智。是
T0220_.07.0810b29: 菩薩乘善男子等。福慧狹少棄本求末。是故
T0220_.07.0810c01: 名爲菩薩魔事。善現當知。如癡餓狗棄捨主
T0220_.07.0810c02: 食反從僕使而求索之。於當來世有菩薩乘
T0220_.07.0810c03: 善男子等。棄捨一切智智根本甚深般若波
T0220_.07.0810c04: 羅蜜多相應經典。求學二乘相應經典亦復
T0220_.07.0810c05: 如是。所以者何。是菩薩乘善男子等覺慧闇
T0220_.07.0810c06: 鈍。棄捨能引一切智智甚深般若波羅蜜多
T0220_.07.0810c07: 相應經典。求學能引聲聞獨覺功徳經典。定
T0220_.07.0810c08: 不能得一切智智。所以者何。聲聞獨覺相應
T0220_.07.0810c09: 經典。但爲自身調伏寂靜。出生死苦得涅槃
T0220_.07.0810c10: 樂。精勤修學如是經典。所引善根究竟唯得
T0220_.07.0810c11: 住二乘地自利圓滿。甚深般若波羅蜜多相
T0220_.07.0810c12: 應經典。普爲濟拔一切有情出生死苦得涅
T0220_.07.0810c13: 槃樂。精勤修學如是經典所引善根。究竟能
T0220_.07.0810c14: 得一切智智。利益安樂一切有情。復次善現。
T0220_.07.0810c15: 譬如有人欲觀香象。身量大小形類勝劣得
T0220_.07.0810c16: 而不觀反尋其跡。於意云何。彼人黠不。善現
T0220_.07.0810c17: 對曰。不也世尊。佛告善現。於當來世有菩薩
T0220_.07.0810c18: 乘善男子等。棄捨一切智智根本甚深般若
T0220_.07.0810c19: 波羅蜜多相應經典。求學二乘相應經典。於
T0220_.07.0810c20: 中望得一切智智亦復如是。復次善現。譬如
T0220_.07.0810c21: 有人爲珍寶故求趣大海。既至海岸不入大
T0220_.07.0810c22: 海反觀牛跡。作是念言。大海中水其量深廣
T0220_.07.0810c23: 豈及此耶。此中亦應有諸珍寶。於意云何。彼
T0220_.07.0810c24: 人黠不。善現對曰。不也世尊。佛告善現。於當
T0220_.07.0810c25: 來世有菩薩乘善男子等。棄捨一切智智根
T0220_.07.0810c26: 本甚深般若波羅蜜多相應經典。求學二乘
T0220_.07.0810c27: 相應經典。於中望得一切智智亦復如是。所
T0220_.07.0810c28: 以者何。精勤修學二乘經典。究竟唯能得預
T0220_.07.0810c29: 流果。展轉乃至獨覺菩提。必不能得一切智智
T0220_.07.0811a01: 故菩薩乘善男子等。欲疾證得一切智智。應
T0220_.07.0811a02: 學般若波羅蜜多。不應求學二乘經典。何
T0220_.07.0811a03: 以故。甚深般若波羅蜜多定是一切智智根
T0220_.07.0811a04: 本。二乘經典如枝葉故。復次善現。如有工匠
T0220_.07.0811a05: 或彼弟子。欲造大殿如天帝釋殊勝殿量。見
T0220_.07.0811a06: 彼殿已而反規摸日月宮殿。於意云何。如是
T0220_.07.0811a07: 工匠或彼弟子。能造大殿量如帝釋殊勝殿
T0220_.07.0811a08: 不。善現對曰。不也世尊。佛告善現。彼人黠
T0220_.07.0811a09: 不。善現答言。彼人非黠。佛告善現。於當來世
T0220_.07.0811a10: 有菩薩乘善男子等。得深般若波羅蜜多。捨
T0220_.07.0811a11: 而求學二乘經典。欲證無上正等菩提利樂
T0220_.07.0811a12: 有情亦復如是。當知彼是愚癡品類。復次善
T0220_.07.0811a13: 現。如有欲見轉輪聖王。見已不識捨至餘處。
T0220_.07.0811a14: 見小國王觀其形相。作如是念。轉輪聖王形
T0220_.07.0811a15: 相威徳豈勝於此。於意云何。彼人黠不。善現
T0220_.07.0811a16: 對曰。不也世尊。佛告善現。於當來世有菩薩
T0220_.07.0811a17: 乘善男子等。欲趣無上正等菩提轉妙法輪
T0220_.07.0811a18: 度有情衆。棄深般若波羅蜜多。求學二乘相
T0220_.07.0811a19: 應經典。言彼經典與此何異。何用彼爲。彼由
T0220_.07.0811a20: 此縁定不能得一切智智。所以者何。甚深般
T0220_.07.0811a21: 若波羅蜜多相應經典。種種方便示現勸導
T0220_.07.0811a22: 讃勵慶喜。住菩薩乘善男子等。令於無上正
T0220_.07.0811a23: 等菩提得不退轉。捨而求學二乘經典。當
T0220_.07.0811a24: 知彼人亦復如是。何以故。精勤修學二乘經
T0220_.07.0811a25: 典。定於佛果不能證故。復次善現。如有饑人
T0220_.07.0811a26: 得百味食。棄而求噉兩月穀飯。於意云何。彼
T0220_.07.0811a27: 人黠不。善現對曰。不也世尊。佛告善現。於當
T0220_.07.0811a28: 來世有菩薩乘善男子等亦復如是。求趣無
T0220_.07.0811a29: 上正等菩提。棄深般若波羅蜜多。求學二乘
T0220_.07.0811b01: 相應經典。於中欲覓一切智智。徒設劬勞終
T0220_.07.0811b02: 不能得。復次善現。如有貧人得無價寶。棄而
T0220_.07.0811b03: 翻取迦遮末尼。於意云何。彼人黠不。善現對
T0220_.07.0811b04: 曰。不也世尊。佛告善現。於當來世有菩薩乘
T0220_.07.0811b05: 善男子等亦復如是。求趣無上正等菩提。棄
T0220_.07.0811b06: 深般若波羅蜜多。求學二乘相應經典。於中
T0220_.07.0811b07: 欲覓一切智智。徒設劬勞終不能得。復次善
T0220_.07.0811b08: 現。住菩薩乘善男子等。若正書寫受持讀誦
T0220_.07.0811b09: 思惟修習甚深般若波羅蜜多相應經時。衆
T0220_.07.0811b10: 辯卒起樂説種種差別法門。令書寫等不得
T0220_.07.0811b11: 究竟。當知是爲菩薩魔事。具壽善現便白佛
T0220_.07.0811b12: 言。甚深般若波羅蜜多可書寫不。世尊告曰。
T0220_.07.0811b13: 不也善現。若菩薩乘善男子等。書寫如是甚
T0220_.07.0811b14: 深般若波羅蜜多相應經時作如是念。我以
T0220_.07.0811b15: 文字書寫般若波羅蜜多。如是文字即是般
T0220_.07.0811b16: 若波羅蜜多。或依文字執著般若波羅蜜多。
T0220_.07.0811b17: 當知是爲菩薩魔事。復次善現。住菩薩乘善
T0220_.07.0811b18: 男子等。書寫受持讀誦修習思惟演説甚深
T0220_.07.0811b19: 般若波羅蜜多相應經時。或念國土或念城
T0220_.07.0811b20: 邑。或念王都或念方處。或念師友或念父母。
T0220_.07.0811b21: 或念妻子或念兄弟。或念姉妹或念親戚。或
T0220_.07.0811b22: 念朋侶或念王臣。或念盜賊或念猛獸。或念
T0220_.07.0811b23: 惡人或念惡鬼。或念衆集或念遊戲。或念音
T0220_.07.0811b24: 樂或念報怨。或念報恩或念飮食衣服臥具。
T0220_.07.0811b25: 或念諸餘資身什物。或念製造文頌書論。或
T0220_.07.0811b26: 念時節寒熱豐儉。或念象馬水火等事。或念
T0220_.07.0811b27: 諸餘所作事業。當知皆是菩薩魔事。魔以此
T0220_.07.0811b28: 事擾惱菩薩。令書寫等皆不得成。菩薩覺知
T0220_.07.0811b29: 皆應遠離。復次善現。住菩薩乘善男子等。書
T0220_.07.0811c01: 寫受持讀誦修習思惟演説甚深般若波羅蜜
T0220_.07.0811c02: 多相應經時。得大名利恭敬供養。彼由此縁
T0220_.07.0811c03: 廢所作業。當知亦是菩薩魔事。菩薩覺知皆
T0220_.07.0811c04: 應厭捨。復次善現。住菩薩乘善男子等。書寫
T0220_.07.0811c05: 受持讀誦修習思惟演説甚深般若波羅蜜多
T0220_.07.0811c06: 相應經時。惡魔化作苾芻等像。執持種種世
T0220_.07.0811c07: 俗書論。或復二乘相應經典。詐現親友授與
T0220_.07.0811c08: 菩薩。告菩薩言。如是經典義味深奧。應勤修
T0220_.07.0811c09: 學捨所習經。此菩薩乘善男子等。方便善巧
T0220_.07.0811c10: 不應受著惡魔所授世俗書論。或復二乘相
T0220_.07.0811c11: 應經典。所以者何。世俗書論二乘經典。不能
T0220_.07.0811c12: 引發一切智智。非趣無上正等菩提。無倒方
T0220_.07.0811c13: 便乃於無上正等菩提極爲障礙。善現當知。
T0220_.07.0811c14: 甚深般若波羅蜜多相應經中。廣説菩薩摩
T0220_.07.0811c15: 訶薩道方便善巧。若於此中精勤修學。速能
T0220_.07.0811c16: 證得一切智智。若菩薩乘善男子等。無巧便
T0220_.07.0811c17: 故。近惡友故。棄深般若波羅蜜多。受學惡魔
T0220_.07.0811c18: 世俗書論二乘經典。當知是爲菩薩魔事。復
T0220_.07.0811c19: 次善現。能聽法者樂聽樂問書寫受持讀誦
T0220_.07.0811c20: 修習甚深般若波羅蜜多。能説法者著樂懈
T0220_.07.0811c21: 怠不欲爲説。亦不施與甚深般若波羅蜜多。
T0220_.07.0811c22: 當知是爲菩薩魔事。復次善現。能説法者心
T0220_.07.0811c23: 不著樂亦不懈怠。樂説樂施甚深般若波羅
T0220_.07.0811c24: 蜜多。方便勸勵書寫受持讀誦修習。能聽法
T0220_.07.0811c25: 者懈怠著樂。不欲聽受乃至修習。當知是爲
T0220_.07.0811c26: 菩薩魔事。復次善現。能聽法者具念慧力樂
T0220_.07.0811c27: 聽樂問書寫受持讀誦修習甚深般若波羅蜜
T0220_.07.0811c28: 多。能説法者欲往他方不獲教授。當知是爲
T0220_.07.0811c29: 菩薩魔事。復次善現。能説法者樂説樂施甚
T0220_.07.0812a01: 深般若波羅蜜多。方便勸勵書寫受持讀誦
T0220_.07.0812a02: 修習。能聽法者欲往他方不獲聽受。當知是
T0220_.07.0812a03: 爲菩薩魔事。復次善現。能説法者具大惡欲
T0220_.07.0812a04: 愛重名利。衣服飮食臥具醫藥及餘資財。供
T0220_.07.0812a05: 養恭敬心無厭足。能聽法者少欲喜足修遠
T0220_.07.0812a06: 離行。勇猛正勤具念定慧。厭怖利養恭敬名
T0220_.07.0812a07: 譽。或具嫉慳不能捨施兩不和合。不獲教授
T0220_.07.0812a08: 聽受書持讀誦修習甚深般若波羅蜜多。當
T0220_.07.0812a09: 知是爲菩薩魔事。復次善現。能説法者少欲
T0220_.07.0812a10: 喜足修遠離行。勇猛正勤具念定慧。厭怖利
T0220_.07.0812a11: 養恭敬名譽。或具嫉慳不能捨施。能聽法者
T0220_.07.0812a12: 具大惡欲愛重名利。衣服飮食臥具醫藥及
T0220_.07.0812a13: 餘資財。供養恭敬心無厭足兩不和合。不獲
T0220_.07.0812a14: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0812a15: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0812a16: 有信有戒受行十二杜多功徳。樂爲他説甚
T0220_.07.0812a17: 深般若波羅蜜多。方便勸勵書寫受持讀誦
T0220_.07.0812a18: 修習。能聽法者無信無戒亦無十二杜多功
T0220_.07.0812a19: 徳兩不和合。不獲教授聽受書持讀誦修習
T0220_.07.0812a20: 甚深般若波羅蜜多。當知是爲菩薩魔事。復
T0220_.07.0812a21: 次善現。能聽法者有信有戒受行十二杜多
T0220_.07.0812a22: 功徳。樂聽樂問書寫受持讀誦修習甚深般
T0220_.07.0812a23: 若波羅蜜多。能説法者無信無戒亦無十二
T0220_.07.0812a24: 杜多功徳。不欲教授兩不和合。不獲説聽書
T0220_.07.0812a25: 寫受持讀誦修習甚深般若波羅蜜多。當知
T0220_.07.0812a26: 是爲菩薩魔事。復次善現。能説法者心無慳
T0220_.07.0812a27: 悋一切能捨。能聽法者心有慳悋不能捨施。
T0220_.07.0812a28: 或上相違兩不和合。不獲教授聽受書持讀
T0220_.07.0812a29: 誦修習甚深般若波羅蜜多。當知是爲菩薩
T0220_.07.0812b01: 魔事。復次善現。能聽法者欲求供養能説法
T0220_.07.0812b02: 者衣服飮食臥具醫藥及餘資財。能説法者不
T0220_.07.0812b03: 樂受用或上相違兩不和合。不獲教授聽受
T0220_.07.0812b04: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0812b05: 爲菩薩魔事。復次善現。能説法者成就開智
T0220_.07.0812b06: 不樂廣説。能聽法者成就演智不樂略説。或
T0220_.07.0812b07: 上相違兩不和合。不獲教授聽受書持讀誦
T0220_.07.0812b08: 修習甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.07.0812b09: 事。復次善現。能説法者專樂廣知十二分教
T0220_.07.0812b10: 次第法義。能聽法者不樂廣知十二分教次
T0220_.07.0812b11: 第法義。或上相違兩不和合。不獲教授聽受
T0220_.07.0812b12: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0812b13: 爲菩薩魔事。復次善現。能説法者成就六種
T0220_.07.0812b14: 波羅蜜多。方便善巧得陀羅尼。能聽法者無
T0220_.07.0812b15: 如是徳。或上相違兩不和合。不獲教授聽受
T0220_.07.0812b16: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0812b17: 爲菩薩魔事。復次善現。能説法者欲令恭敬
T0220_.07.0812b18: 書寫受持讀誦修習甚深般若波羅蜜多。能
T0220_.07.0812b19: 聽法者不隨其意。或上相違兩不和合。不獲
T0220_.07.0812b20: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0812b21: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0812b22: 已離慳垢已離五蓋。能聽法者未離慳垢未
T0220_.07.0812b23: 離五蓋。或上相違兩不和合。不獲教授聽受
T0220_.07.0812b24: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0812b25: 爲菩薩魔事。復次善現。能聽法者有信樂心
T0220_.07.0812b26: 欲了深義。而説法者於此經中未甚純熟不
T0220_.07.0812b27: 能決了。能聽法者不樂聽聞。由是因縁。不得
T0220_.07.0812b28: 書寫受持讀誦思惟修習。當知是爲菩薩魔
T0220_.07.0812b29: 事。復次善現。能説法者心樂爲説。能聽法者
T0220_.07.0812c01: 不樂聽聞。或上相違兩不和合。不獲説聽書
T0220_.07.0812c02: 寫受持讀誦修習甚深般若波羅蜜多。當知
T0220_.07.0812c03: 是爲菩薩魔事。復次善現。能説法者雖樂説
T0220_.07.0812c04: 法而身沈重衆病所纒不能爲説。或聽法者
T0220_.07.0812c05: 雖樂聽法而身沈重衆病所纒不能聽受兩不
T0220_.07.0812c06: 和合。不獲教授聽受書持讀誦修習甚深般
T0220_.07.0812c07: 若波羅蜜多。當知是爲菩薩魔事。復次善現。
T0220_.07.0812c08: 有菩薩乘善男子等。書寫受持讀誦修習思
T0220_.07.0812c09: 惟演説甚深般若波羅蜜多相應經時。若有
T0220_.07.0812c10: 人來説諸惡趣種種苦事。因復告言。汝於此
T0220_.07.0812c11: 身應勤精進。速盡苦際入般涅槃。何用稽留
T0220_.07.0812c12: 生死大海。受百千種難忍苦事。求趣無上正
T0220_.07.0812c13: 等菩提。彼由此言於所書寫受持讀誦修習
T0220_.07.0812c14: 思惟演説如是甚深般若波羅蜜多不得究
T0220_.07.0812c15: 竟。當知是爲菩薩魔事。復次善現。有菩薩乘
T0220_.07.0812c16: 善男子等。書寫受持讀誦修習思惟演説甚
T0220_.07.0812c17: 深般若波羅蜜多相應經時。若有人來讃説
T0220_.07.0812c18: 人趣種種勝事。讃説諸天長壽安樂。因而告
T0220_.07.0812c19: 曰。雖於欲界受諸欲樂。於色界中受靜慮樂。
T0220_.07.0812c20: 於無色界受等至樂。而彼皆是無常苦空無
T0220_.07.0812c21: 我不淨變壞之法。謝法離法盡法滅法。汝於
T0220_.07.0812c22: 此身何不精進取預流果展轉乃至獨覺菩提。
T0220_.07.0812c23: 入般涅槃畢竟安樂。何用久處生死輪迴。無
T0220_.07.0812c24: 事爲他受諸勤苦求趣無上正等菩提。彼由
T0220_.07.0812c25: 此言於所書寫受持讀誦修習思惟演説如
T0220_.07.0812c26: 是甚深般若波羅蜜多不得究竟。當知是爲
T0220_.07.0812c27: 菩薩魔事。復次善現。能説法者一身無繋。專
T0220_.07.0812c28: 修己事不憂他業。能聽法者好領徒衆。樂營
T0220_.07.0812c29: 他事不憂自業。或上相違兩不和合。不獲教
T0220_.07.0813a01: 授聽受書持讀誦修習甚深般若波羅蜜多。
T0220_.07.0813a02: 當知是爲菩薩魔事。復次善現。能説法者不
T0220_.07.0813a03: 樂喧雜。能聽法者樂處喧雜。或上相違兩不
T0220_.07.0813a04: 和合。不獲教授聽受書持讀誦修習甚深般
T0220_.07.0813a05: 若波羅蜜多。當知是爲菩薩魔事。復次善現。
T0220_.07.0813a06: 能説法者欲令聽者於我所爲悉皆隨助。能
T0220_.07.0813a07: 聽法者不隨其欲。或上相違兩不和合。不獲
T0220_.07.0813a08: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0813a09: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0813a10: 爲名利故欲爲他説。復欲令彼書寫受持讀
T0220_.07.0813a11: 誦修習甚深般若波羅蜜多。能聽法者知其
T0220_.07.0813a12: 所爲不欲從受。或能聽者爲名利故欲請他
T0220_.07.0813a13: 説。復欲方便書寫受持讀誦修習甚深般若
T0220_.07.0813a14: 波羅蜜多。能説法者知其所爲而不隨請兩
T0220_.07.0813a15: 不和合。不獲教授聽受書持讀誦修習甚深
T0220_.07.0813a16: 般若波羅蜜多。當知是爲菩薩魔事。復次善
T0220_.07.0813a17: 現。能説法者欲往他方危身命處。能聽法者
T0220_.07.0813a18: 恐失身命不欲隨往。或能聽者欲往他方危
T0220_.07.0813a19: 身命處。能説法者恐失身命不欲共往兩不
T0220_.07.0813a20: 和合。不獲教授聽受書持讀誦修習甚深般
T0220_.07.0813a21: 若波羅蜜多。當知是爲菩薩魔事。復次善現。
T0220_.07.0813a22: 能説法者欲往他方多賊疾疫饑渇國土。能
T0220_.07.0813a23: 聽法者慮彼艱辛不肯隨往。或能聽者欲往
T0220_.07.0813a24: 他方多賊疾疫饑渇國土。能説法者慮彼艱
T0220_.07.0813a25: 辛不肯共往兩不和合。不獲教授聽受書持
T0220_.07.0813a26: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.07.0813a27: 薩魔事
T0220_.07.0813a28: 大般若波羅蜜多經卷第五百四十六
T0220_.07.0813a29:
T0220_.07.0813b01:
T0220_.07.0813b02:
T0220_.07.0813b03: 大般若波羅蜜多經卷第五百四
T0220_.07.0813b04: 十七
T0220_.07.0813b05: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0813b06:   第四分魔事品第十一之二
T0220_.07.0813b07: 復次善現。能説法者欲往他方安隱豐樂無
T0220_.07.0813b08: 難之處。能聽法者欲隨其去。能説法者方便
T0220_.07.0813b09: 試言。汝雖爲利欲隨我往。而汝至彼豈必遂
T0220_.07.0813b10: 心。宜善審思勿後憂悔。時聽法者聞已念言。
T0220_.07.0813b11: 是師不欲令我去相。設固隨往豈必聞法。由
T0220_.07.0813b12: 此因縁。不隨其去兩不和合。不獲教授聽受
T0220_.07.0813b13: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0813b14: 爲菩薩魔事。復次善現。能説法者欲往他方。
T0220_.07.0813b15: 所經道路曠野險阻多諸賊難及旃荼羅惡
T0220_.07.0813b16: 獸獵師毒蛇等怖。能聽法者欲隨其去。能説
T0220_.07.0813b17: 法者方便試言。汝今何故無事隨我欲往如
T0220_.07.0813b18: 是諸險難處。宜善審思勿後憂悔。能聽法者
T0220_.07.0813b19: 聞已念言。師應不欲令我隨往。設固隨往何
T0220_.07.0813b20: 必聞法。由此因縁。不隨其去兩不和合。不獲
T0220_.07.0813b21: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0813b22: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0813b23: 多有施主數相追隨。聽法者來請説般若波
T0220_.07.0813b24: 羅蜜多。或請書寫受持讀誦如説修行。彼多
T0220_.07.0813b25: 縁礙無暇教授。能聽法者起嫌恨心後雖教
T0220_.07.0813b26: 授而不聽受兩不和合。不獲教授聽受書持
T0220_.07.0813b27: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.07.0813b28: 薩魔事。復次善現。有諸惡魔作種種形至菩
T0220_.07.0813b29: 薩所。方便破壞令於般若波羅蜜多相應經
T0220_.07.0813c01: 典。不得書寫受持讀誦修習思惟爲他演説。
T0220_.07.0813c02: 是故善現。住菩薩乘善男子等。於深般若波
T0220_.07.0813c03: 羅蜜多書寫等時所有留難。當知皆是菩薩
T0220_.07.0813c04: 魔事。具壽善現便白佛言。何縁惡魔作諸形
T0220_.07.0813c05: 像至菩薩所。方便破壞令於般若波羅蜜多相
T0220_.07.0813c06: 應經典不得書寫乃至演説。佛告善現。甚深
T0220_.07.0813c07: 般若波羅蜜多能生諸佛一切智智。諸佛所
T0220_.07.0813c08: 有一切智智能生佛教。佛教能生無量無數
T0220_.07.0813c09: 有情般若。有情般若能證無邊諸煩惱斷。煩
T0220_.07.0813c10: 惱斷者一切惡魔不得其便。一切惡魔不得
T0220_.07.0813c11: 便故多生憂苦。如箭入心勿我由斯甚深般
T0220_.07.0813c12: 若波羅蜜多境界空缺。是故惡魔作諸形像
T0220_.07.0813c13: 至菩薩所。方便破壞令於般若波羅蜜多相
T0220_.07.0813c14: 應經典不得書寫乃至演説。爾時善現復白
T0220_.07.0813c15: 佛言。云何惡魔作諸形像。至菩薩所方便破
T0220_.07.0813c16: 壞。佛告善現。有諸惡魔作沙門像。至菩薩所
T0220_.07.0813c17: 方便破壞。令其毀厭甚深般若波羅蜜多。謂
T0220_.07.0813c18: 作是言。汝所習誦無相經典非眞般若波羅
T0220_.07.0813c19: 蜜多。我所習誦有相經典是眞般若波羅蜜
T0220_.07.0813c20: 多。作是語時有諸菩薩未得受記。新學大乘
T0220_.07.0813c21: 智慧狹劣。便於般若波羅蜜多相應經典心
T0220_.07.0813c22: 生疑惑。由疑惑故便於般若波羅蜜多而生
T0220_.07.0813c23: 毀厭。由毀厭故遂不書寫受持讀誦修習思
T0220_.07.0813c24: 惟爲他演説甚深般若波羅蜜多。當知是爲
T0220_.07.0813c25: 菩薩魔事。復次善現。有諸惡魔作苾芻像至
T0220_.07.0813c26: 菩薩所。語菩薩言。若諸菩薩行深般若波羅
T0220_.07.0813c27: 蜜多。唯證實際得預流果乃至或得獨覺菩
T0220_.07.0813c28: 提。終不能證無上佛果。何縁於此唐設劬勞。
T0220_.07.0813c29: 菩薩既聞便不書寫受持讀誦修習思惟爲他
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