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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55 846 847 848 849 850 851 852 853 854 855 856 857 858 859 860 861 [行番号:有/無] [返り点:無/有] [CITE]
T2157_.55.0843a03: 居士萬天懿本姓拓跋。北代雲中人也。魏分 T2157_.55.0843a04: 十姓因爲萬俟氏。世居洛陽故復爲河南人 T2157_.55.0843a05: 也。後單稱萬氏。少曾出家師婆羅門。而聰 T2157_.55.0843a06: *慧有志力。善梵書梵語兼工呪術。由是應召 T2157_.55.0843a07: 得預翻傳之數。懿以武成帝湛河清年中。於 T2157_.55.0843a08: 鄴都自譯尊勝菩薩所問經一部。見長房録 T2157_.55.0843a09: 貞元新定釋教目録卷第九 T2157_.55.0843a10: T2157_.55.0843a11: T2157_.55.0843a12: T2157_.55.0843a13: T2157_.55.0843a14: *西京西明寺沙門圓照撰 T2157_.55.0843a15: 總集群經録上之十
T2157_.55.0843a26: 沙門攘那跋陀羅。周云智賢。波頭摩國人。雖 T2157_.55.0843a27: 善達三藏而偏精律部。以明帝二年戊寅。於 T2157_.55.0843a28: 長安舊城婆伽寺。共闍那耶舍譯五明論一 T2157_.55.0843a29: 部。耶舍崛多闍那崛多等傳。沙門智僊筆受
T2157_.55.0843b14: 摩伽陀國人。專修宴坐妙窮定業。共二弟子 T2157_.55.0843b15: 耶舍崛多闍那崛多。以武帝保定四年甲申。 T2157_.55.0843b16: 至建徳元年壬辰。爲大冡宰晋蕩公宇文護。 T2157_.55.0843b17: 於長安舊城四天王寺。譯大乘同性經等六 T2157_.55.0843b18: 部。柱國平高公侯伏壽爲總監撿校
T2157_.55.0843b26: 學闍那崛多。於武帝時爲大冡宰宇文護。於 T2157_.55.0843b27: 四天王寺及歸聖寺。譯金光明經等三部
T2157_.55.0843c09: 師徒周遊來達茲境。以武帝時於四天王寺。 T2157_.55.0843c10: 譯金色仙人問經。後隨譙王宇文儉往益州。 T2157_.55.0843c11: 於龍淵寺復譯普門偈等三部。崛多入隋更 T2157_.55.0843c12: 廣翻譯。備如後述 T2157_.55.0843c13: 陳氏都建業。自武帝永定元年丁丑。至煬 T2157_.55.0843c14: 帝禎明三年己酉。凡經五主三十三年。緇素 T2157_.55.0843c15: 三人所出經律論及集傳等。總四十部一百
T2157_.55.0844b06: 成就三乘論一卷 T2157_.55.0844b07: 正説道理論一卷 T2157_.55.0844b08: 意業論一卷
T2157_.55.0844b18: 云眞諦。並梵文之名字也。本西印度優禪尼 T2157_.55.0844b19: 國人。以梁武太清二年屆于建業。頃屬梁季 T2157_.55.0844b20: 崩亂不果宣傳雖翻經論棲遑靡記。逮陳武 T2157_.55.0844b21: 永定二年七月還返豫章。又上臨川晋安諸 T2157_.55.0844b22: 郡。眞諦雖傳經論道鈌情離本意不申。更觀 T2157_.55.0844b23: 機攘遂欲汎舶往楞伽修國。道俗更請結誓 T2157_.55.0844b24: 留之。不免物議遂停南越。便與前梁舊齒重 T2157_.55.0844b25: 覆所翻。其有文旨乖競者。皆鎔冶成範始末 T2157_.55.0844b26: 備通。至文帝天嘉四年。楊都建元寺沙門僧 T2157_.55.0844b27: 准忍律師等。並建標領欽聞新教故使遠 T2157_.55.0844b28: 浮江表親承芳問。諦欣其來意乃爲翻攝大 T2157_.55.0844c01: 乘等論。首尾兩載覆疎宗旨。而飄寓投委無 T2157_.55.0844c02: 心寧寄。又汎小舶至梁安郡。更裝大舶欲返 T2157_.55.0844c03: 西國。學徒追逐相續留連。太守王万奢述 T2157_.55.0844c04: 衆元情重申要請。諦又且修人事權止海隅。 T2157_.55.0844c05: 伺旅束裝未思安堵。至三年九月發自梁安汎 T2157_.55.0844c06: 泊西。引業風賦命飄還廣州。十二月中上南 T2157_.55.0844c07: 海岸。刺史歐陽穆公顧延住制旨寺請翻新 T2157_.55.0844c08: 文。諦顧此業縁西還無指。乃對沙門慧愷等 T2157_.55.0844c09: 翻廣義法門經及唯識論等。後穆公薨沒。世 T2157_.55.0844c10: 子紇重爲檀越開傳經論。時又許焉。而神思 T2157_.55.0844c11: 幽通量非情測。嘗居別所四絶水洲。紇往造 T2157_.55.0844c12: 之嶺峻濤涌未敢凌犯。諦乃鋪舒坐具在於 T2157_.55.0844c13: 水上。跏坐其内如乘舟焉。浮波達岸既登接 T2157_.55.0844c14: 對。而坐具不濕依常敷置。有時或以荷葉 T2157_.55.0844c15: 水乘之而渡。如斯神異其例甚衆。至光太二 T2157_.55.0844c16: 年六月。諦厭世浮雜情弊形骸。未若佩理資 T2157_.55.0844c17: 神早生勝壞。遂入南海北山將捐身命。時智 T2157_.55.0844c18: 愷正講倶舍聞告馳往。道俗奔赴相繼山川。 T2157_.55.0844c19: 刺史又遣使人伺衞防遏。躬自稽顙致留三 T2157_.55.0844c20: 日。方紆本情因爾迎還止于王國寺。時宗 T2157_.55.0844c21: 愷諸僧欲延還建業。會楊輦碩望恐奪時勞。 T2157_.55.0844c22: 乃奏曰。嶺表所譯衆部多明無塵惟識。言垂 T2157_.55.0844c23: 治術有蔽國風。不隷諸華可流荒服。帝然之。 T2157_.55.0844c24: 故南海新文有藏陳世。以*太建元年遘疾少 T2157_.55.0844c25: 時。遺訣嚴正勗示因果書傳累紙。其文付弟 T2157_.55.0844c26: 子智休。至正月十一日午時遷化。時年七十 T2157_.55.0844c27: 有一。明日於潮亭焚身起塔。十三日僧宗法 T2157_.55.0844c28: 准等各齋經論還返匡山。自諦來東夏雖廣 T2157_.55.0844c29: 出衆經而偏宗攝論。故討尋教旨者通覽所 T2157_.55.0845a01: 譯。則彼此相發綺繢鋪顯。故隨處翻傳親流 T2157_.55.0845a02: 疏解。諦從陳武永定二年戊寅。至孝宣大建 T2157_.55.0845a03: 元年己丑。更譯金剛般若經等三十八部。微 T2157_.55.0845a04: 附華飾盛顯隋唐。見曹毘別暦及隋費長 T2157_.55.0845a05: 房録唐内典録等。餘有未譯梵本書。並多 T2157_.55.0845a06: 羅樹葉凡有二百四十夾。若依陳紙翻之則 T2157_.55.0845a07: 列二萬餘卷。今見譯訖止是數夾之文。並在 T2157_.55.0845a08: 廣州制旨王兩寺。是知法寶弘博定在中 T2157_.55.0845a09: 天。識量玼瑣誠歸東夏。何以明之。見譯藏經 T2157_.55.0845a10: 四千餘卷。生便棄擲習學全希。用此量情情 T2157_.55.0845a11: 可知矣。初諦傳度攝論。宗愷歸心窮檢教源 T2157_.55.0845a12: 銓頭義旨。遊心既久懷敞相承。諦又面對闡 T2157_.55.0845a13: 揚情理無状。一日氣屬嚴厲衣服單疎忍 T2157_.55.0845a14: 噤通霄。門人側席愷等終夜靜立奉侍。諮詢 T2157_.55.0845a15: 言久情諠有時服寐。愷密以衣被覆足。諦潜 T2157_.55.0845a16: 覺知便曳之于地。其節儉知足如此。愷如先 T2157_.55.0845a17: 奉侍逾久逾親。以他日便喟然憤氣衝口者 T2157_.55.0845a18: 三。愷問其故。答曰。君等款誠正法實副參傳。 T2157_.55.0845a19: 但恨弘法非時有阻來意耳。愷聞之如噎。良 T2157_.55.0845a20: 久聲涙倶發跪而啓曰。大法絶塵遠通赤縣。 T2157_.55.0845a21: 群生無感可遂埋耶。諦以手指西北曰。此方 T2157_.55.0845a22: 有大國非近非遠。吾等沒後當盛弘之。但不 T2157_.55.0845a23: 覩其興以爲太息耳。即驗往隔今統敷揚 T2157_.55.0845a24: 有宗。傳者以爲神用不同妄生異執。惟識不 T2157_.55.0845a25: 識其識不無然。無上依經二卷准經後記云 T2157_.55.0845a26: 梁代譯。今編梁録。又長房内典等録。復有 T2157_.55.0845a27: 正論釋義等一十三部一百八卷。今以並是 T2157_.55.0845a28: 經論義疏眞諦所撰。非梵本翻故刪不録。又 T2157_.55.0845a29: 内典録中梁陳二代倶載起信論者非也
T2157_.55.0845b03: 王子月婆首那。陳言高空。中印度優禪尼國 T2157_.55.0845b04: 王之子。從魏之梁譯業無輟。以梁太清二年
T2157_.55.0845b07: 徳賢有此經典。敬戀冥懷如對眞佛。因從祈 T2157_.55.0845b08: 請畢命弘宣。徳賢嘉其雅操虚心授與。那得 T2157_.55.0845b09: 保持以爲希遇。屬侯景作亂未暇翻傳。負載 T2157_.55.0845b10: 東西諷持供養。民之所欲天必從焉。遂屬陳 T2157_.55.0845b11: 朝覇於建業。首那負笈懷經自遠而至。江州 T2157_.55.0845b12: 刺史儀同共法氍。渇仰大乘護持正法。以文 T2157_.55.0845b13: 帝倩天嘉六年歳次乙酉七月辛巳朔二十三 T2157_.55.0845b14: 日癸卯。勸請首那於州廳事略開題序。設無 T2157_.55.0845b15: 遮大會。四衆雲集五千餘人。匡山釋僧果。及 T2157_.55.0845b16: 遠邇名徳。並學冠百家博通五部。各有碩難 T2157_.55.0845b17: 紛綸靡不煥然氷釋。到其月二十九日還興 T2157_.55.0845b18: 業伽藍。揵搥既響僧徒咸萃。首那躬執梵 T2157_.55.0845b19: 文譯爲陳語。楊州阿育王寺釋智昕暫遊彭 T2157_.55.0845b20: 匯。伏膺至教耳聽筆疏。一言敢失再三循 T2157_.55.0845b21: 環。撰爲七卷。訖其年九月十八日文句乃盡。 T2157_.55.0845b22: 江州僧正釋慧恭。時通三學始末監掌。具經 T2157_.55.0845b23: 序及長房等録。那雖一身而備經渉歴元 T2157_.55.0845b24: 魏梁陳相繼宣譯。後不測其終
T2157_.55.0845b28: 沙門須菩提。陳言善現。或云善吉。亦云善業。 T2157_.55.0845b29: 扶南國人。解悟超群詞彩逸俗。化物無倦遊 T2157_.55.0845c01: 方屆茲。於楊都城内至敬寺。爲陳主譯大乘 T2157_.55.0845c02: 寶雲經一部 T2157_.55.0845c03: 隋楊氏都大興。自文帝開皇元年辛丑。至 T2157_.55.0845c04: 恭帝義寧二年戊寅。相承三帝三十八年。緇 T2157_.55.0845c05: 素十人。所出經論及傳録等。總九十九部三
T2157_.55.0845c20: 優婆塞達磨闍那。隋云法智。姓瞿曇氏。即元 T2157_.55.0845c21: 魏般若流支長子。本中印度婆羅痆斯國人。 T2157_.55.0845c22: 婆羅門種。流滯東川遂郷華俗。父子相承祖 T2157_.55.0845c23: 習傳譯。高齊之季爲昭玄都。齊國既平佛法 T2157_.55.0845c24: 同毀。智因僧職轉任俗官。册授洋川郡守。隋 T2157_.55.0845c25: 受周禪梵牒即來。勅召智還使掌翻譯。智既 T2157_.55.0845c26: 妙善隋梵二言。執本自翻無勞傳度。以開皇 T2157_.55.0845c27: 二年壬寅。譯業報差別經一部。成都沙門釋 T2157_.55.0845c28: 智鉉筆受文詞詮序義體。趙郡沙門釋彦琮
T2157_.55.0846a03: 興。云興善寺翻入非詳審也
T2157_.55.0846a08: 沙門毘尼多流支。隋言滅喜。北印度烏萇國 T2157_.55.0846a09: 人。不遠五百由延振錫巡坊來觀盛化。至 T2157_.55.0846a10: 止便召入令翻經。以文帝開皇二年壬寅。譯 T2157_.55.0846a11: 方廣總持等經二部。給事李道寶般若流支 T2157_.55.0846a12: 次子曇皮二人傳語。長安沙門釋法纂筆受爲
T2157_.55.0846b01: 沙門那連提黎耶舍。隋言尊稱。北印度烏萇 T2157_.55.0846b02: 國人。先於齊國爲昭玄統。共昭玄都沙門法 T2157_.55.0846b03: 智譯經七部。備在齊録。建徳之季周武克齊。 T2157_.55.0846b04: 佛教與國一時平殄。耶舍外假俗服内襲三 T2157_.55.0846b05: 衣。避地東西不遑寧息。五衆凋窘投厝無所。 T2157_.55.0846b06: 儉餓溝壑者減食施之。老病扶力者隨縁濟 T2157_.55.0846b07: 益。雖事力匱薄拒諫行之。而神志休強説導 T2157_.55.0846b08: 無倦。屯負留難便歴四年。有隋御寓重興三 T2157_.55.0846b09: 寶。開皇之始梵經遙應。爰降璽書請來弘譯。 T2157_.55.0846b10: 二年七月弟子道密等。侍送入京住大興善 T2157_.55.0846b11: 寺。其年季冬草創翻業。勅昭玄統沙門曇延 T2157_.55.0846b12: 等三十餘人對翻。主上禮問殷繁供奉隆渥。 T2157_.55.0846b13: 年雖朽邁行轉精勤。曾依舍利弗陀羅尼具依 T2157_.55.0846b14: 修業。夢得境界自當作佛。如此靈祥雜沓其
T2157_.55.0846b17: 吾年老力微不久去世。及今明了誡爾門徒。 T2157_.55.0846b18: 佛法難逢宜勤修學。人身難獲愼勿空過。言 T2157_.55.0846b19: 訖就枕奄爾而化。時滿百歳。即開皇九年八 T2157_.55.0846b20: 月二十九日。初耶舍先逢善相者云。年必至 T2157_.55.0846b21: 百亦合登仙。中壽果終。其言驗矣。登仙冥理 T2157_.55.0846b22: 猶難測之。然其形貌瓌奇。頂如肉髮。耳長而 T2157_.55.0846b23: 聳。目正處中。有異常倫特爲殊相。固是傳法 T2157_.55.0846b24: 之碩徳也。法主既傾哀驚道俗。紹隆之事將 T2157_.55.0846b25: 漸墜焉。凡於隋代譯經八部。即大集日藏大 T2157_.55.0846b26: 雲輪大莊嚴法門等經是也。並沙門僧琛明 T2157_.55.0846b27: 芬給事李道寶學士雲皮等。僧俗四人更遞 T2157_.55.0846b28: 度語。沙門智鉉道邃慧獻僧琨奉朝請庾質 T2157_.55.0846b29: 學士費長房等筆受。昭玄統沙門曇延昭玄 T2157_.55.0846c01: 都大興善寺主靈藏等。二十餘徳監護始末。 T2157_.55.0846c02: 至五年冬勘練倶了。並沙門彦琮製序。尋耶 T2157_.55.0846c03: 舍遊渉四十餘年。國五十餘里十五萬。瑞景 T2157_.55.0846c04: 靈迹勝寺高僧。駛水深林山神海獸。無非奉 T2157_.55.0846c05: 敬。並預徴降。事既廣周未遑陳叙。沙門彦琮 T2157_.55.0846c06: 爲之本傳具流於世
T2157_.55.0847c10: 宿殖徳本早發道心。適在髫年便求出離二 T2157_.55.0847c11: 親見其識量仍爲贊成。即入大林伽藍因蒙
T2157_.55.0847c18: 然以賢豆聖境靈跡尚存。便隨本師具得瞻 T2157_.55.0847c19: 奉。時年二十有七。受戒三夏。師徒結志遊方 T2157_.55.0847c20: 弘法。初有十人同契出境。路由迦臂施國淹 T2157_.55.0847c21: 留歳序。國王敦請其師奉爲法主益利頗周。 T2157_.55.0847c22: 將事巡歴。便踰大雪山西足。固是天險之峻 T2157_.55.0847c23: 極也。至厭怛國既初至止。野曠民希所須食 T2157_.55.0847c24: 飮無人營造。崛多遂捨具戒竭力供侍數經 T2157_.55.0847c25: 時艱冥靈所祐幸免災横。又經謁羅槃陀 T2157_.55.0847c26: 及于闐等國。屡遭夏雨寒雪暫時停住。既無 T2157_.55.0847c27: 弘演棲寓非久。又達吐谷渾國漸至鄯州。于 T2157_.55.0847c28: 時即西魏後元年也。雖歴艱危心愈猛厲。 T2157_.55.0848a01: 發蹤跋渉三載于茲。同伴十人唯存四箇。以 T2157_.55.0848a02: 周明武成之歳。初屆長安止草堂寺。師徒遊 T2157_.55.0848a03: 化已果來心。更登淨壇再受具足。精誠從 T2157_.55.0848a04: 道尤甚由來。既處京華漸通隋語。名聞稍遠 T2157_.55.0848a05: 時輩所欽。被詔延入後園共論佛法。殊禮別 T2157_.55.0848a06: 供充諸禁中。思欲通法無由自展具情上啓。 T2157_.55.0848a07: 即蒙別勅爲造四天王寺聽在居住。自茲已 T2157_.55.0848a08: 後翻新經及接先闕。既非弘泰羇縻而已。會 T2157_.55.0848a09: 譙王宇文儉鎭蜀。復請同行。於彼三年恒 T2157_.55.0848a10: 任益州僧主住龍淵寺。建徳墮運像教不弘。 T2157_.55.0848a11: 五衆一期同斯俗服。武帝下勅追入京輦。重 T2157_.55.0848a12: 加爵祿逼從儒禮。秉操鏗然守死無懼。帝愍 T2157_.55.0848a13: 其貞亮哀而放歸。路出甘州北由突厥。遇値 T2157_.55.0848a14: 中面他鉢可汗。慇重請留。因往復曰。周有成 T2157_.55.0848a15: 壞勞師去還。此無廢興幸安意住。資給供養 T2157_.55.0848a16: 尚使稱心。遂爾併停十有餘載。闍梨智賢還 T2157_.55.0848a17: 西滅度。未久之間和上遷。化隻影孤寄莫知 T2157_.55.0848a18: 所安。頼以北狄君民頗弘福利。因斯飄寓隨 T2157_.55.0848a19: 方利物。有齊僧寶暹道邃智周僧威法寶僧 T2157_.55.0848a20: 曇智照僧律等十人。以武平六年相結同行 T2157_.55.0848a21: 採經西域。往返七載將事東歸。凡獲梵本二 T2157_.55.0848a22: 百六十部迴至突厥。聞周滅齊併毀佛法。退 T2157_.55.0848a23: 則不可進無所歸。遷延彼間遂逢至徳。如渇 T2157_.55.0848a24: 値飮若暗遇明。因與同居講道相翫。所齎新 T2157_.55.0848a25: 經仍共尋閲請翻名題。勘舊録目轉覺巧便 T2157_.55.0848a26: 有異前人。律等内誠各私慶幸。獲寶遇匠得 T2157_.55.0848a27: 不虚行。同誓焚香共契宣布。大隋受禪佛法 T2157_.55.0848a28: 即興。暹等齎經先來應運。開皇元年季冬屆 T2157_.55.0848a29: 止。勅付所司訪人令譯。二年仲春便就傳 T2157_.55.0848b01: 述。季夏詔曰。殷之五遷恐民盡死。是則以吉 T2157_.55.0848b02: 凶之土制長短之命。謀新去故如農望秋。龍 T2157_.55.0848b03: 首之山川原秀麗卉木滋阜。宜建都邑定鼎 T2157_.55.0848b04: 之基。永固無窮之業。在茲可城曰大興殿。門 T2157_.55.0848b05: 曰大興。縣曰大興。園苑池沼其號並同。寺 T2157_.55.0848b06: 曰大興善也。於此寺中傳度法本。于時崛多 T2157_.55.0848b07: 仍住北狄。至開皇四年大興善寺沙門曇延 T2157_.55.0848b08: 等三十餘人。以躬當翻譯音義乖越。承崛多 T2157_.55.0848b09: 在北乃奏請還京。帝乃別勅追延。崛西歸已 T2157_.55.0848b10: 絶流滯十年。深思明世重遇三寶。忽蒙遠訪 T2157_.55.0848b11: 欣願交并。即與使乎同來入國。于時文帝巡 T2157_.55.0848b12: 幸洛陽於彼奉謁。天子大悦賜問頻仍。未還 T2157_.55.0848b13: 京闕尋勅敷譯。新至梵本衆部彌多。或經或 T2157_.55.0848b14: 書且内且外。諸有翻傳必以崛多爲主。僉以 T2157_.55.0848b15: 崛多言識異方字曉殊俗。故得宣辯自運不 T2157_.55.0848b16: 勞傳度。理會義門句圓詞體。文意粗定銓本 T2157_.55.0848b17: 便成。受筆之徒不費其力。試比先達抑亦繼 T2157_.55.0848b18: 之。五年勅令崛多。共婆羅門沙門若那竭多。 T2157_.55.0848b19: 開府高恭。息都督天奴。和仁。及婆羅門毘舍 T2157_.55.0848b20: 達等道俗六人。令於内史内省翻梵古書及 T2157_.55.0848b21: 乾文等于時廣濟寺唯獨耶舍一人譯經。別 T2157_.55.0848b22: 勅崛多使兼翻經。兩頭來往到十二年。翻書 T2157_.55.0848b23: 記了二百餘卷進畢。爾時耶舍先已終亡。 T2157_.55.0848b24: 仍勅崛多專主翻譯。移法席就大興善寺。更 T2157_.55.0848b25: 召婆羅門沙門達摩笈多。并勅高天奴高和 T2157_.55.0848b26: 仁兄弟等同傳梵語。又増置十大徳沙門 T2157_.55.0848b27: 僧休法粲法經慧藏洪遵慧遠法纂僧暉明 T2157_.55.0848b28: 穆曇遷等。監掌翻事銓定宗旨。沙門明穆彦 T2157_.55.0848b29: 琮重對梵本。再審覆勘整理文義。崛多曾傳。 T2157_.55.0848c01: 于填東南二千餘里有遮拘迦國。彼王純信 T2157_.55.0848c02: 敬重大乘。宮中自有摩訶般若大集華嚴三 T2157_.55.0848c03: 部大經並十萬偈。王躬受持親執鎖鑰。轉讀 T2157_.55.0848c04: 則開香華供養。又道場内種種莊嚴。誘諸小 T2157_.55.0848c05: 王令入禮拜。此國東南二十餘里。山甚巖險 T2157_.55.0848c06: 有深淨窟。置大集華嚴方等寶積楞伽方廣 T2157_.55.0848c07: 舍利弗華聚二陀羅尼都薩羅藏摩訶般若八 T2157_.55.0848c08: 部般若大雲經等凡十二部。咸十萬偈。國法 T2157_.55.0848c09: 相傳防衞守護。又有入滅定羅漢三人窟中 T2157_.55.0848c10: 禪寂。毎至月半諸僧就山爲其淨髮。此則人 T2157_.55.0848c11: 法住持有生之所憑頼。崛多道性純厚神志 T2157_.55.0848c12: 剛正。愛徳無厭求法不懈。博聞三藏遠究眞 T2157_.55.0848c13: 宗。遍學五明兼閑世論。經行得道場之功。 T2157_.55.0848c14: 總持通神呪之理。三衣一食終固其誠。仁濟 T2157_.55.0848c15: 弘誘非關勸請。勤誦佛經老而彌篤。強識 T2157_.55.0848c16: 先古久而逾詣。士庶欽重道俗崇敬。隋滕王 T2157_.55.0848c17: 遵仰戒範奉以爲師。因事塵染流擯東越。又 T2157_.55.0848c18: 在甌閩道聲載洽。身心兩救爲益極多至開皇
T2157_.55.0848c23: 訖仁壽之末出護國等經。總三十九部合一 T2157_.55.0848c24: 百九十二卷。並詳撿陶治理教圓通。文明義
T2157_.55.0849a05: 沙門釋法經等並大興善寺翻經大徳也。開 T2157_.55.0849a06: 皇十四年甲寅撰一切經録。法經等二十大 T2157_.55.0849a07: 徳緝撰成之。總標綱紀位爲九録。區別品類 T2157_.55.0849a08: 有四十二分。合有二千二百五十七部五千 T2157_.55.0849a09: 三百一十卷揚化寺沙門明穆。區域條分指 T2157_.55.0849a10: 蹤紘絡。日嚴寺沙門彦琮。覼縷綱維考校同 T2157_.55.0849a11: 異。見長房録。又至仁壽二年勅所司。請興善 T2157_.55.0849a12: 寺大徳與翻經沙門及學士等。披撿法藏詳 T2157_.55.0849a13: 定經録。隨類區辯總爲五分。單本第一重翻。 T2157_.55.0849a14: 第二重別生。第三賢聖集傳。第四疑僞。第 T2157_.55.0849a15: 五見闕。都合二千一百九部五千五十八卷。 T2157_.55.0849a16: 別生疑僞不須抄寫已外三分入藏見録。並 T2157_.55.0849a17: 沙門彦琮綜理裁定。見續高僧傳
T2157_.55.0849a20: 沙門釋寶貴。大興善寺僧也。開皇十七年丁 T2157_.55.0849a21: 巳合金光明經一部。貴即周世智度論師道 T2157_.55.0849a22: 安之神足。翫閲群典見昔晋世沙門支敏度 T2157_.55.0849a23: 合兩支兩竺一白五家首楞嚴爲一部作八卷
T2157_.55.0849a26: 卷。諸此合經文義宛具。斯既先哲遺縱。貴遂
T2157_.55.0849b03: 覆勘校品部究足。始自于斯文號經王。義稱
T2157_.55.0849b10: 沙門菩提登。外國人也。不知何代譯。占察經 T2157_.55.0849b11: 一部。長房録云。此經撿録無目。而經首題 T2157_.55.0849b12: 云。菩提登在外國譯。似近代出。今諸藏内並 T2157_.55.0849b13: 寫流傳。而廣州有一僧行塔懺法。以皮作二 T2157_.55.0849b14: 枚帖子。一書善字。一書惡字。令人擲之。得善 T2157_.55.0849b15: 者好。得惡者不好。又行自撲法以爲滅罪。青 T2157_.55.0849b16: *州亦有一居士同行此法。開皇十三年有人 T2157_.55.0849b17: 告廣*州官司云是其妖。官司推問其人。引 T2157_.55.0849b18: 證云。塔懺法依占察經。自撲法依諸經中。 T2157_.55.0849b19: 五體投地如太山崩。廣*州司馬郭誼來京向 T2157_.55.0849b20: 岐*州具状聞奏 T2157_.55.0849b21: 勅不信占察經道理。令内史侍郎李元操共郭 T2157_.55.0849b22: 誼就寶昌寺問諸大徳。沙門法經等報云。占 T2157_.55.0849b23: 察經目録無名及譯處。塔懺法與衆經復異。 T2157_.55.0849b24: 不可依行。勅云。諸如此者不須流行。今謂 T2157_.55.0849b25: 不然。豈得以己管窺而不許有博見之士耶。 T2157_.55.0849b26: 法門八萬理乃多途。自非金口所宣何得顯 T2157_.55.0849b27: 斯奧旨。大唐天后天册萬歳元年。勅東都佛 T2157_.55.0849b28: 授記寺沙門明佺等。刋定一切經録已編入 T2157_.55.0849b29: 正經訖。後諸覽者幸無惑焉
T2157_.55.0849c04: 翻經學士費長房。成都人也。房本出家。周 T2157_.55.0849c05: 廢僧侶權從儒服。及隋興復仍習白衣。時 T2157_.55.0849c06: 預參傳筆受詞義。以歴代群録多惟編經至 T2157_.55.0849c07: 於佛僧紀述蓋寡乃撰三寶履歴。帝年始自 T2157_.55.0849c08: 周莊魯莊至於開皇末歳。首列甲子傍列衆 T2157_.55.0849c09: 經。翻譯時代附見綸綜。號爲開皇三寶録。撰 T2157_.55.0849c10: 成陳奏下 T2157_.55.0849c11: 勅行之。其序略云。今之所撰略准三書以爲 T2157_.55.0849c12: 指南顯茲三寶。佛生年瑞依周夜明。經度時 T2157_.55.0849c13: 祥承漢宵夢。僧之元始城塹棟梁。毘賛光輝 T2157_.55.0849c14: 崇於慧皎。其外傍採隱居歴年國誌典墳僧 T2157_.55.0849c15: 祐集記諸史傳等僅數十家。摘彼翠翎成斯 T2157_.55.0849c16: 紀翮。扇之千載風於百王。共秉智矩之光照 T2157_.55.0849c17: 時昏暗。同傳法流之潤洽世燋枯。闡我皇猷 T2157_.55.0849c18: 道開厥始。昔結集之首並指在某國某城。今 T2157_.55.0849c19: 宣譯之功理須各宗時代。故此録體率擧號稱 T2157_.55.0849c20: 爲漢魏呉及大隋録也。失譯疑僞依舊注之。 T2157_.55.0849c21: 人以年爲先經隨代而次。有重列者猶約世 T2157_.55.0849c22: 分。總其華戎黒白道俗合有一百九十七人。 T2157_.55.0849c23: 都所出經律戒論傳二千一百四十六部六千 T2157_.55.0849c24: 二百三十五卷。位而分之爲十五軸一卷總 T2157_.55.0849c25: 目。兩卷入藏。三卷帝年。九卷代録。代録 T2157_.55.0849c26: 編鑒經翻譯之少多。帝年張知佛在世之遐 T2157_.55.0849c27: 邇。入藏別識教小大之淺深
T2157_.55.0850a13: 沙門達摩笈多。隋云法密。亦云法藏。本南印
T2157_.55.0850a25: 年就師學問。師之所得略窺戸牖。後以普照 T2157_.55.0850a26: 師爲吒迦國王所請。從師至彼經停一載。師 T2157_.55.0850a27: 還本國笈多更留四年。住於提婆鼻阿囉
T2157_.55.0850b04: 路商人頗至於彼。遠傳東域有大支那國焉
T2157_.55.0850b07: 方情無所繋。遂往迦臂施國六人爲伴。仍留 T2157_.55.0850b08: 此國停住王寺。笈多遂將四伴於國城中二 T2157_.55.0850b09: 年停止。遍歴諸寺備觀所學。遠遊之心尚未 T2157_.55.0850b10: 寧處。其國乃是北路之會雪山北陰。商旅咸 T2157_.55.0850b11: 湊其境。於商客所又聞支那大國三寶興盛。 T2157_.55.0850b12: 同侶一心屬意來此。非惟觀其風化。願在利 T2157_.55.0850b13: 物弘經。便踰雪山西足薄佉羅國。沙多叉拏 T2157_.55.0850b14: 國。達摩悉鬢多國。此諸國中並不久住。足知 T2157_.55.0850b15: 風土諸寺儀式。又至渇羅盤陀國留停一年。 T2157_.55.0850b16: 未多開導又至沙勒國。同伴一人復還本邑。 T2157_.55.0850b17: 餘有三人停在王寺。謂沙勒王之所造也。經 T2157_.55.0850b18: 住兩載。仍爲彼僧講念破論有二千偈。旨明 T2157_.55.0850b19: 三印多破外道。又爲講如實論亦二千偈。 T2157_.55.0850b20: 約其文理。乃是世間論義之法。又至龜茲國 T2157_.55.0850b21: 亦停王寺。又住二年。仍爲彼僧講釋前論。其 T2157_.55.0850b22: 王篤好大乘多所開悟。留引之心旦夕相造。 T2157_.55.0850b23: 笈多係心東夏無志潜停。密將一僧間行至 T2157_.55.0850b24: 焉耆國。在阿蘭拏寺講通前論。又經二年。 T2157_.55.0850b25: 漸至高昌客遊諸寺。其國僧侶多學漢言。雖 T2157_.55.0850b26: 停二年無所宣譯。又至伊吾便停一載。値難 T2157_.55.0850b27: 避地。西南路純砂磧水草倶乏。同侶相須性 T2157_.55.0850b28: 命莫投。乃以所齎經論權置道旁。越山求水 T2157_.55.0850b29: 冀以存濟。求既不遂勞弊轉増。專誦觀世音 T2157_.55.0850c01: 呪夜雨忽降。身心充悦尋還本途。四顧茫然 T2157_.55.0850c02: 方道迷失。踟蹰進退乃任前行。遂達瓜州。 T2157_.55.0850c03: 方知曲取北路之道也。笈多遠慕大國跋渉 T2157_.55.0850c04: 積年。初契同徒。或有留歿。獨顧單景屆斯 T2157_.55.0850c05: 勝地。靜言思之悲喜交集。尋蒙帝旨延入京 T2157_.55.0850c06: 城。處之名寺供給豐渥。即開皇十年冬十月 T2157_.55.0850c07: 也。至止未淹華言略悉。又奉別勅令就翻經。 T2157_.55.0850c08: 移住興善執本對譯。允正定繁。所誦大小乘 T2157_.55.0850c09: 論並是深要。至於宣解大弘微旨。此方舊學 T2157_.55.0850c10: 頻遣積疑。然而慈恕立身柔和成性。心非道 T2157_.55.0850c11: 外行在言前。戒地夷而靜智水幽而潔。經洞 T2157_.55.0850c12: 字源論窮聲意。加以威容詳正勤節高猛。誦 T2157_.55.0850c13: 響繼晨宵法言通内外。又姓好端居簡絶情 T2157_.55.0850c14: 務。寡薄耆欲息杜希求。無倦誨人有踰利己。 T2157_.55.0850c15: 曾不忤顏於賤品輕心於微類。遂使未覩者 T2157_.55.0850c16: 傾風暫謁者欽敬。自居譯人之首惟存傳授。 T2157_.55.0850c17: 所有覆疎務在綱領。煬帝定鼎東都敬重隆 T2157_.55.0850c18: 厚。至於佛法彌増崇樹。乃下勅於洛水南濱 T2157_.55.0850c19: 上林園内置翻經舘。搜擧翹秀永鎭傳法。登 T2157_.55.0850c20: 即下徴笈多并諸學士並預集焉。四事供承 T2157_.55.0850c21: 復恒常度。致使譯人不墜其緒成簡無替於 T2157_.55.0850c22: 時。及隋綱云頽効疊煙搆。梵本新經一時斯 T2157_.55.0850c23: 斷。笈多蘊其深解遂闕陳弘。始於開皇中歳 T2157_.55.0850c24: 屆于京師。即與崛多共參傳譯。于時崛多拱 T2157_.55.0850c25: 權令望居最。傳度梵隋。時惟稱美。至於深義 T2157_.55.0850c26: 莫不反啓斯人。而容範滔然無渉世路。所以 T2157_.55.0850c27: 傳譯聲望抑己揚人。仁壽之末崛多以縁他 T2157_.55.0850c28: 事流擯東越。笈多乘機專主傳譯。從大業初 T2157_.55.0850c29: 年終大業末歳。譯大方等善住意等經九部。 T2157_.55.0851a01: 並文義澄潔華質顯暢。沙門彦琮明則行炬 T2157_.55.0851a02: 等筆受。至大唐武徳三年終于洛納。沙門彦 T2157_.55.0851a03: 琮爲之作傳。初笈多翻金剛斷割般若波羅 T2157_.55.0851a04: 蜜經一卷及普樂經一十五卷。未及練覆値 T2157_.55.0851a05: 僞鄭淪廢不暇重修。今卷部在京多明八相 T2157_.55.0851a06: 等事。今謂大唐日照三藏翻方廣大莊嚴經 T2157_.55.0851a07: 一十二卷。與舊普曜經梵本是同。於中亦明 T2157_.55.0851a08: 八相等事。與此普樂經亦應梵本同也 T2157_.55.0851a09: 貞元新定釋教目録卷第十 T2157_.55.0851a10: T2157_.55.0851a11: T2157_.55.0851a12: T2157_.55.0851a13: T2157_.55.0851a14: T2157_.55.0851a15: T2157_.55.0851a16: T2157_.55.0851a17: T2157_.55.0851a18: T2157_.55.0851a19: T2157_.55.0851a20: T2157_.55.0851a21: T2157_.55.0851a22: T2157_.55.0851a23: T2157_.55.0851a24: T2157_.55.0851a25: T2157_.55.0851a26: T2157_.55.0851a27: T2157_.55.0851a28: T2157_.55.0851a29: T2157_.55.0851b01: T2157_.55.0851b02: T2157_.55.0851b03: T2157_.55.0851b04: T2157_.55.0851b05: T2157_.55.0851b06: T2157_.55.0851b07: T2157_.55.0851b08: T2157_.55.0851b09: T2157_.55.0851b10: T2157_.55.0851b11: T2157_.55.0851b12: T2157_.55.0851b13: T2157_.55.0851b14: T2157_.55.0851b15: T2157_.55.0851b16: T2157_.55.0851b17: T2157_.55.0851b18: T2157_.55.0851b19: T2157_.55.0851b20: T2157_.55.0851b21: T2157_.55.0851b22: T2157_.55.0851b23: T2157_.55.0851b24: T2157_.55.0851b25: T2157_.55.0851b26: T2157_.55.0851b27: T2157_.55.0851b28: T2157_.55.0851b29: T2157_.55.0851c01: T2157_.55.0851c02: T2157_.55.0851c03: T2157_.55.0851c04: T2157_.55.0851c05: T2157_.55.0851c06: T2157_.55.0851c07: T2157_.55.0851c08: T2157_.55.0851c09: T2157_.55.0851c10: T2157_.55.0851c11: T2157_.55.0851c12: T2157_.55.0851c13: T2157_.55.0851c14: T2157_.55.0851c15: T2157_.55.0851c16: T2157_.55.0851c17: T2157_.55.0851c18: T2157_.55.0851c19: T2157_.55.0851c20: T2157_.55.0851c21: T2157_.55.0851c22: T2157_.55.0851c23: T2157_.55.0851c24: T2157_.55.0851c25: T2157_.55.0851c26: T2157_.55.0851c27: T2157_.55.0851c28: T2157_.55.0851c29: T2157_.55.0852a01: T2157_.55.0852a02: T2157_.55.0852a03: *西京西明寺沙門圓照撰 T2157_.55.0852a04: 總集群經録上之十一 T2157_.55.0852a05: 大唐李氏都長安自 高祖神堯皇帝武徳元 T2157_.55.0852a06: 年歳次戊寅。至皇帝貞元十六年庚辰之歳。 T2157_.55.0852a07: 兼天后代凡經一百八十三載。傳譯緇素已 T2157_.55.0852a08: 有四十六人。所出經律論及傳録等。總四百
T2157_.55.0852c15: 沙門波羅頗迦羅蜜多羅。唐言作明知識。略 T2157_.55.0852c16: 云明友。或一云波頗。唐言光智。中印度人 T2157_.55.0852c17: 也。本刹利王種。姓刹帝利。十歳出家隨師 T2157_.55.0852c18: 習學。誦一洛叉大乘經可十萬偈。受具已後 T2157_.55.0852c19: 便學律藏。既通戒網心樂禪思。又隨勝徳修 T2157_.55.0852c20: 習定業。因修不捨經十三年。末後南遊摩伽 T2157_.55.0852c21: 陀國 T2157_.55.0852c22: 那蘭陀寺。値戒賢論師盛弘十七地論。因復 T2157_.55.0852c23: 聽採。以此論中兼明小教。又誦一洛叉偈小 T2157_.55.0852c24: 乘諸論。波頗識度通敏器宇冲邃。博通内外 T2157_.55.0852c25: 研精大小。傳燈教授同侶所推。承化門人般 T2157_.55.0852c26: 若因陀羅跋摩等。學功樹勣深達義綱。相繼 T2157_.55.0853a01: 領徒本國匡化。爲彼王臣之所欽重。但以 T2157_.55.0853a02: 出家釋子不滯一方。六月一移任縁靡定。承 T2157_.55.0853a03: 北狄貪勇未識義方。法藉人弘敢欲傳化。 T2157_.55.0853a04: 乃與道俗十人展轉北行。達西面可汗葉護 T2157_.55.0853a05: 衙所以法訓勗。曾未浹旬特爲戎主深所信 T2157_.55.0853a06: 伏。日給二十人料旦夕祇奉。同侶道俗咸 T2157_.55.0853a07: 被珍遇。生福増敬日倍於前。武徳九年高平 T2157_.55.0853a08: 王出使入蕃因與相見。承此風化將事東歸。 T2157_.55.0853a09: 而葉護君臣留戀不許。王即奏聞下勅徴 T2157_.55.0853a10: 入。乃與高平同來謁帝。以貞觀元年歳次丁 T2157_.55.0853a11: 亥十一月二十日達京 T2157_.55.0853a12: 勅住興善。釋門英達莫不修造。自古教傳詞 T2157_.55.0853a13: 旨有所未喩者。皆委其宗緒檢其同異。内計 T2157_.55.0853a14: 外執指掌釋然。徴問相酬披解無滯。乃上簡 T2157_.55.0853a15: 聞蒙引内見。躬傳法理無爽對揚。綵四十 T2157_.55.0853a16: 段并宮禁新納一領。所將五僧加料供給。重 T2157_.55.0853a17: 頻慰問勞接殊倫。至三年三月上以諸有非 T2157_.55.0853a18: 樂物我皆空。眷言眞要無過釋典。流通之極 T2157_.55.0853a19: 豈尚翻傳。下 T2157_.55.0853a20: 詔所司搜碩徳兼閑三教備擧十科者一十 T2157_.55.0853a21: 九人。於大興善寺創開傳譯。沙門玄謨僧 T2157_.55.0853a22: 伽等譯語。及三藏同學崛多律師證譯。沙門 T2157_.55.0853a23: 法琳惠明惠*賾*慧淨等執筆承旨。慇懃詳 T2157_.55.0853a24: 覆審定名義具意成文。沙門慧乘法常惠朗 T2157_.55.0853a25: 曇藏智解智首僧辯僧珍道岳靈佳文順等 T2157_.55.0853a26: 證義。又勅上柱國尚書左僕射邦國公房玄 T2157_.55.0853a27: 齡散騎常侍太子詹事杜正倫禮部尚書趙郡 T2157_.55.0853a28: 王李孝恭等參助詮定。右光祿大夫太府卿 T2157_.55.0853a29: 蘭陵男蕭璟總知監護。百司供送四事豐華。 T2157_.55.0853b01: 至四年四月譯寶星經訖。後移勝光又譯般 T2157_.55.0853b02: 若燈大莊嚴經論。至七年春勘閲既周繕寫 T2157_.55.0853b03: 云畢。所司詳讀乃上聞奏。下 T2157_.55.0853b04: 勅各寫十部散流海内。仍賜頗物百段。餘承 T2157_.55.0853b05: 譯僧有差束帛。波頗意在傳法餘無挂懷。 T2157_.55.0853b06: 而時輩不詢。或生異議云。頗僥倖時譽敢馳 T2157_.55.0853b07: 於後。故聚名達廢講經論。斯未是弘通者。時 T2157_.55.0853b08: 有沙門靈佳。卓犖拔群妙通機會。對監護使 T2157_.55.0853b09: 具述事理云。頗逮投東夏情乖名利。欲使 T2157_.55.0853b10: 道流千載聲振上古。昔苻姚兩代翻經學士 T2157_.55.0853b11: 乃有三千。今大唐譯人不過二十。意在明徳 T2157_.55.0853b12: 同證信非徒説。後代昭奉無疑於今耳。識者 T2157_.55.0853b13: 僉議攸同。後遂不行。時爲太子染患衆治無 T2157_.55.0853b14: 効。下 勅延頗入内一百餘日。親問承對 T2157_.55.0853b15: 下 T2157_.55.0853b16: 帝旨。疾既漸降辭出本寺。賜綾帛等六十段 T2157_.55.0853b17: 并及時服十具。頗誓傳法化不憚艱危。遠度 T2157_.55.0853b18: 䓗河來歸震旦。經途所亘四萬有餘。躬齎梵 T2157_.55.0853b19: 文望並翻盡。不言英彦有墜綸言。本志頽然 T2157_.55.0853b20: 雅懷莫訴。因而遘疾自知不救。分散衣資造 T2157_.55.0853b21: 諸淨業。端坐觀佛遺表施身。下 T2157_.55.0853b22: 勅特聽。尋爾而卒於勝光寺。春秋六十有九 T2157_.55.0853b23: 東宮下令給二十人。輿屍坐送至于山所。 T2157_.55.0853b24: 闍維既了。沙門玄謨收拾餘骸爲之起塔於 T2157_.55.0853b25: 勝光寺。在乘法師塔東。即貞觀七年四月六 T2157_.55.0853b26: 日也。有識同嗟。法輪輟軫群生無導。良可悲
T2157_.55.0853c05: 沙門釋法琳。姓陳氏。頴川人。遠祖隨宦寓 T2157_.55.0853c06: 居襄陽。少而出家遊獵儒釋博綜詞義。金陵 T2157_.55.0853c07: 楚郢從道問津。自文苑才林靡不尋造。而意 T2157_.55.0853c08: 在綱梗不營浮綺。野栖木食於青溪等山。晝 T2157_.55.0853c09: 則承誨佛經。夜則吟覽俗典。故於内外詞旨 T2157_.55.0853c10: 經緯遺文。精會所歸咸肆其抱。而風韻閑雅 T2157_.55.0853c11: 韜徳潛形。氣揚采飛方陳神略。隨季承亂入 T2157_.55.0853c12: 關觀化。流離八水顧歩三秦。毎以槐市仙宗 T2157_.55.0853c13: 互陳名寶。昔在荊楚梗概其文。而祕法奇章 T2157_.55.0853c14: 猶未探撿。自非同其形服塵其本情。方可體 T2157_.55.0853c15: 彼宗師靜茲紛結。乃權捨法報。長髮多年。 T2157_.55.0853c16: 外統儒門内希聃術。遂以義寧初歳。假被巾 T2157_.55.0853c17: 褐從其居館。琳素通莊老談吐清奇。道侶服 T2157_.55.0853c18: 其精華。膜拜而從遊處。情契莫二共叙金蘭。 T2157_.55.0853c19: 故彼所禁文詞並用諮琳取定。致令李宗奉 T2157_.55.0853c20: 釋之典包擧具舒。張僞葛妄之言詮題品録。 T2157_.55.0853c21: 武徳初運還莅釋宗。擁帙延光栖遑問道。以 T2157_.55.0853c22: 帝壞同歸名教。是則鼓言鄭衞易可箴規。乃 T2157_.55.0853c23: 住京師濟法寺。至武徳四年。有太史令傅 T2157_.55.0853c24: 奕。先是黄巾深忌佛法。上廢佛法事十有一 T2157_.55.0853c25: 條。云釋經誕妄言妖事隱。損國破家。未聞 T2157_.55.0853c26: 益世。請胡佛邪教退還天竺。凡是沙門放歸 T2157_.55.0853c27: 桑梓。則家國昌太李孔之教行焉。武皇容其 T2157_.55.0853c28: 小*辯朝輔未能抗也。時謂遵其邪徑通廢宏 T2157_.55.0853c29: 衢。莫不懼焉。乃下 詔問曰。棄父母之鬚髮。 T2157_.55.0854a01: 去君臣之章服。利在何間之中。益在何情之 T2157_.55.0854a02: 内。損益二宜請動妙釋。琳憤激傅詞側聽 T2157_.55.0854a03: 明勅。承有斯問。即陳對曰。琳聞至道絶言。豈 T2157_.55.0854a04: 九流能*辯。法身無像。非十翼所詮。但四趣 T2157_.55.0854a05: 茫茫漂淪欲海。三界蠢蠢顛墜邪山。諸子迷 T2157_.55.0854a06: 以自焚。凡夫溺而不出。大聖爲之興世。至 T2157_.55.0854a07: 人所以降靈。遂開解脱之門。示以安穩之路。 T2157_.55.0854a08: 是以中天王種辭恩愛而出家。東夏貴族厭 T2157_.55.0854a09: 榮華而入道。誓出二種生死。志求一妙涅槃。 T2157_.55.0854a10: 弘善以報四恩。立徳以資三有。此其利益 T2157_.55.0854a11: 也。毀形以成其志。故棄鬚髮美容。變俗以會 T2157_.55.0854a12: 其道。故去君臣華服。雖形闕奉親而内懷其 T2157_.55.0854a13: 孝。禮乖事主而心戢其恩。澤被怨親以成大 T2157_.55.0854a14: 順。祐沾幽顯豈拘小違。上智之人依佛語故 T2157_.55.0854a15: 爲益。下凡之類虧聖教故爲損。懲惡則濫者 T2157_.55.0854a16: 自新。進善則通人感化。此其大略也。傅氏所 T2157_.55.0854a17: 奏在司猶未施行。奕乃多寫表状。遠近公然 T2157_.55.0854a18: 流布。京室閭里咸傳禿丁之誚。劇談酒席昌 T2157_.55.0854a19: 言胡鬼之謠。佛日翳而不明。僧尼阻而無勢。 T2157_.55.0854a20: 于時達量道俗動毫成論者非一。各疏佛理 T2157_.55.0854a21: 具引梵文。委示業縁曲垂邪正。但是奕之所 T2157_.55.0854a22: 廢。豈有引廢證成。雖曰破邪終歸邪破。琳情 T2157_.55.0854a23: 弄玄機獨覺千載。器局天授博悟生知覩作 T2157_.55.0854a24: 者之無功。信乘權之有據。乃著破邪論二卷 T2157_.55.0854a25: 用擬傅詞。文有三十餘紙。自琳之綴采貫絶 T2157_.55.0854a26: 群篇。野無遁賢朝無遺士。家藏一本。咸誦在 T2157_.55.0854a27: 心。並流略之菁華。文章之冠冕。茂譽於是乎 T2157_.55.0854a28: 騰廣。昏情由之而開尚矣。琳又以論卷初出 T2157_.55.0854a29: 意在弘通。自非廣露其情。則卓頴不虚其 T2157_.55.0854b01: 道。乃上啓儲后諸王及公卿侯伯等。並文理 T2157_.55.0854b02: 弘被。庶績咸嘉其博詣焉。故奕奏状因之致 T2157_.55.0854b03: 寢。遂得釋門重敞。琳寔其功。東宮庶子虞 T2157_.55.0854b04: 世南詳琳著論乃爲之序。而傅氏不愜其情。 T2157_.55.0854b05: 重施密搆扇黄巾用爲黨類。道士李仲卿 T2157_.55.0854b06: 上十翼九迷論。道士劉進喜上顯正論。皆貶 T2157_.55.0854b07: 量佛聖塵點釋宗。昏冐生靈衒曜朝野。薫 T2157_.55.0854b08: 蕕既雜時所疑焉。武徳九年春下 T2157_.55.0854b09: 詔京置三寺。唯立千僧。餘並放還桑梓。嚴 T2157_.55.0854b10: 勅既下莫敢致詞。五衆哀號於槀衢。四民顧 T2157_.55.0854b11: 嘆於城市。于時道俗蒙然投骸無措。頼由震 T2157_.55.0854b12: 方出帝氛廓清。素襲啓聞薄究宗領。登即 T2157_.55.0854b13: 大赦還返神居。故佛日重朗於唐世又由琳 T2157_.55.0854b14: 矣。琳頻逢黜陟誓結維持。道挫世情良資寡 T2157_.55.0854b15: 學。乃探索典藉隱括玄奧。撰*辯正論八卷。 T2157_.55.0854b16: 頴川陳子良注之并製序。良文學雄伯奉儒 T2157_.55.0854b17: 戴釋誘勸成則。其從如雲。貞觀初文帝捨
T2157_.55.0854b21: 勅波頗三藏。翻寶星經及般若燈論。召琳令 T2157_.55.0854b22: 執筆。承旨兼詳覆名義。至十三年冬有黄巾 T2157_.55.0854b23: 秦世英者。挾方術以要榮。遂程器於儲貳。素 T2157_.55.0854b24: 嫉釋種陰陳。琳論謗訕皇宗。罪當誷上 T2157_.55.0854b25: 帝勃然下 勅沙汰僧尼。見有衆侶宜依遺 T2157_.55.0854b26: 教。仍訪琳身據法推勘。琳扼腕奮發不待追 T2157_.55.0854b27: 徴。獨詣公庭輕主徇理。乃縶以縲紲。下 詔 T2157_.55.0854b28: 問曰。周之宗盟異姓爲後。尊祖重親寔由先 T2157_.55.0854b29: 古。何爲追逐其短。首鼠兩端廣引形似之言。 T2157_.55.0854c01: 備陳不遜之喩。爬毀我祖禰謗黷我先人。 T2157_.55.0854c02: 如此要君罪有不恕。琳答曰。文王大聖周公 T2157_.55.0854c03: 大賢。追遠愼終昊天靡答。孝悌之至通於神 T2157_.55.0854c04: 明。雖有宗周義不爭長。何者。皇天無親竟由 T2157_.55.0854c05: 輔徳。古人黨理而不黨親。不自我先不自我 T2157_.55.0854c06: 後。雖親有罪必罰。雖疎有功必賞。賞罰理 T2157_.55.0854c07: 當故天下和平。老子習人訓導宗徳加於 T2157_.55.0854c08: 百姓。恕已謙光仁風形于四海。又云。吾師名 T2157_.55.0854c09: 佛。佛者覺一切人也。乾竺古皇西昇逝矣。討 T2157_.55.0854c10: 尋老教始末可追。日授中經示誨子弟言。吾 T2157_.55.0854c11: 師者善入泥洹綿綿常存。吾今逝矣。今劉李 T2157_.55.0854c12: 所述謗滅老氏之師。世莫能知。著茲*辯正 T2157_.55.0854c13: 論有八卷。略對道士。六十餘條。並陳史籍。 T2157_.55.0854c14: 前言實非謗毀家國。自後*辯對六十餘條 T2157_.55.0854c15: 並據琳詞。具状聞奏。勅云。所著*辯正論信 T2157_.55.0854c16: 毀交報篇曰。有念觀音者臨刃不傷。且赦七 T2157_.55.0854c17: 日令爾自念。試及刑決能無傷不。琳外纒桎 T2157_.55.0854c18: 梏内迫刑期。水火交懷。訴仰無路。乃録生 T2157_.55.0854c19: 來所聞經教及三聖尊名銘誦心府。擬爲顯 T2157_.55.0854c20: 應。至于限滿忽神思彯勇横逸胸懷。歡慶相 T2157_.55.0854c21: 尋頓忘死畏。立待對問。須臾勅至云。今赦期 T2157_.55.0854c22: 已滿當至臨刑。有何所念有靈驗不。琳援筆 T2157_.55.0854c23: 答曰。自隋季擾攘四海沸騰。疫毒流行干戈 T2157_.55.0854c24: 競起。興師相伐各擅兵威。臣佞君荒不爲正 T2157_.55.0854c25: 治。遏絶行路固執一隅。自皇王弔伐載清陸 T2157_.55.0854c26: 海。斯寔觀音之力。咸資勢至之恩。比徳連蹤 T2157_.55.0854c27: 道齊上聖。救横死於帝庭。免淫刑於都市。琳 T2157_.55.0854c28: 於七日已來不念觀音惟念陛下。勅治書侍 T2157_.55.0854c29: 御韋琮問琳。有詔令念觀音。何因不念乃云 T2157_.55.0855a01: 惟念 T2157_.55.0855a02: 陛下。琳答。伏承觀音聖鑒塵形六道。上天下 T2157_.55.0855a03: 地皆爲師範。大唐光宅四海。九夷奉職八表 T2157_.55.0855a04: 形清。君聖臣賢不爲枉濫。今 T2157_.55.0855a05: 陛下子育恒品如經。即是觀音。既其靈鑒相 T2157_.55.0855a06: 符。所以惟念 T2157_.55.0855a07: 陛下。且琳所著*辯正論。爰與書史倫同。一 T2157_.55.0855a08: 句參差任從斧鉞 T2157_.55.0855a09: 陛下若順忠順正。琳則不損一毛 T2157_.55.0855a10: 陛下若刑濫無辜。琳有伏屍之痛。具以事 T2157_.55.0855a11: 聞。遂不加罪。有 T2157_.55.0855a12: 勅迻于益部僧寺。行至百牢關菩提寺因疾 T2157_.55.0855a13: 而卒。時年六十九。沙門惠序經理所苦。情結 T2157_.55.0855a14: 斷金曉夕同衾慰撫承接。及命將盡在序膝 T2157_.55.0855a15: 上。序慟哭崩摧涙如駛雨。乃召諸關旁道 T2157_.55.0855a16: 俗。葬於山東之頂。高樹白塔。勒銘鋕之。行路 T2157_.55.0855a17: 忘者知便下涙。琳所著詩賦啓頌碑表章誄 T2157_.55.0855a18: 大乘教法并諸論記傳合三十餘卷。並金石 T2157_.55.0855a19: 撃其風韻。縟綿繢其文思。流靡雅便騰焔彌 T2157_.55.0855a20: 穆。又善應機説導即事騁詞。言會宮商義符 T2157_.55.0855a21: 玄藉。其秦世英竟以狂匿被誅。公私怪其 T2157_.55.0855a22: 死晩。劉李傳氏相從化往。故其遺文往行可 T2157_.55.0855a23: 爲萬代宗轄矣
T2157_.55.0857a25: 在 T2157_.55.0857b01: 沙門釋玄奘。本名禕。俗姓陳氏。陳留人也。漢 T2157_.55.0857b02: 太丘長仲弓之後。曾祖欽後魏上黨太守。祖 T2157_.55.0857b03: 康北齊國子博士。食邑周南子孫因官。又爲 T2157_.55.0857b04: 緱氏人也。父惠英潔有雅操。早通經術。形 T2157_.55.0857b05: 長八尺美眉明目。拜江陵令解纓而返。即大 T2157_.55.0857b06: 業年。識者以爲剋終隱淪之候故也。有 T2157_.55.0857b07: 四男奘最小。幼而珪璋特達聰悟不群。年八 T2157_.55.0857b08: 歳父坐於机側口授孝經。至曾子避席忽整 T2157_.55.0857b09: 襟而起。問其故。對曰。曾子聞師命尚猶避 T2157_.55.0857b10: 席。某今奉慈訓。豈宜安坐。父甚悦知其必 T2157_.55.0857b11: 成。召宗人語之。皆賀之曰。此公之揚烏也。 T2157_.55.0857b12: 其早惠如此。自後備通經奧。次兄長捷先 T2157_.55.0857b13: 出家住東都淨土寺。以奘少罹窮酷携以將 T2157_.55.0857b14: 之。日授精理旁兼巧論。年十一誦維摩法華。 T2157_.55.0857b15: 東都恒度便預其次。自爾卓然梗正不偶朋 T2157_.55.0857b16: 流。口誦目録略無閑缺。覩諸沙彌劇談掉戲。 T2157_.55.0857b17: 奘謂之曰。經不云乎。夫出家者爲無爲法。 T2157_.55.0857b18: 豈復恒爲兒戲。可謂徒喪百年。時寺有景法 T2157_.55.0857b19: 師講涅槃經。執卷伏膺遂忘寢食。又學嚴 T2157_.55.0857b20: 法師攝大乘論。一聞將盡再覽無遺。時年十 T2157_.55.0857b21: 三也。其後隋代失御天下沸騰。昆季相携屆 T2157_.55.0857b22: 于京邑住莊嚴寺。是時武徳元年也。國基草 T2157_.55.0857b23: 創兵甲尚興。所以京城未有講肆。然綿蜀之 T2157_.55.0857b24: 中法事甚盛。遂與兄從之經子午谷入漢川。 T2157_.55.0857b25: 遂逢空景二法師。停月餘日從之受學。仍相 T2157_.55.0857b26: 與進向成都。諸徳既萃大建法筵。於是更聽 T2157_.55.0857b27: 基暹攝論毘曇道振迦旃延論。敬惜寸陰勵 T2157_.55.0857b28: 精無怠。二三年間究通諸部。年滿二十。即以 T2157_.55.0857b29: 武徳五年於成都受具。夏坐學律正篇七聚 T2157_.55.0857c01: 之宗。一遍斯得。奘自惟曰。學貴經遠義重 T2157_.55.0857c02: 疎通。讃仰一方未成探賾。遂從蜀至荊詢求 T2157_.55.0857c03: 先徳。漸至相州。造惠休法師質問疑礙次到 T2157_.55.0857c04: 趙州謁道深法師學成實論。又入長安止大 T2157_.55.0857c05: 覺寺。就岳法師學倶舍論。皆一遍而盡其旨。 T2157_.55.0857c06: 經目而記於心。雖宿學耆年不能出也。至於 T2157_.55.0857c07: 鉤深致遠開微發伏。衆所不至。獨悟於幽奧 T2157_.55.0857c08: 者固非一義焉。時長安有常辯二法師。爲上 T2157_.55.0857c09: 京法匠。奘又諮禀然其所有深致亦一拾斯 T2157_.55.0857c10: 盡。二徳並深嗟賞。乃謂奘曰。汝可謂釋門 T2157_.55.0857c11: 千里之駒。其再明*慧日當在爾躬。恨吾輩老 T2157_.55.0857c12: 朽恐不見也。自是學徒改觀譽滿京邑。僕射 T2157_.55.0857c13: 宋公蕭瑀敬其脱頴奏住莊嚴。然非本志情 T2157_.55.0857c14: 栖物表。乃又惟曰。余周流呉蜀爰逮趙魏。未 T2157_.55.0857c15: 及周秦預有講筵率皆登踐。已布之言今雖 T2157_.55.0857c16: 蘊胸襟未吐之詞宗解籤無地。若不輕生殉 T2157_.55.0857c17: 命誓往華胥。何能具覿成言用通神解。一覩 T2157_.55.0857c18: 明法了義眞文。要返東華傳揚聖化。則先賢 T2157_.55.0857c19: 高勝豈決疑於彌勒。後進鋒頴寧輟想於瑜 T2157_.55.0857c20: 伽耶。遂厲然獨擧詣闕陳表。有司不爲通引。 T2157_.55.0857c21: 頓迹京臯廣就諸蕃遍學書語。行坐尋授 T2157_.55.0857c22: 數日便通。側席面西思聞機候。會貞觀三 T2157_.55.0857c23: 年時遭霜險。下勅道俗隨豐四出。幸因斯際 T2157_.55.0857c24: 徑往姑臧漸至燉煌。路由天塞裹糧弔影。前 T2157_.55.0857c25: 望悠悠但見平沙絶無人徑。迴遑委命任 T2157_.55.0857c26: 業而前。展轉因循達高昌境。王麹文泰得信 T2157_.55.0857c27: 於佛。殊禮供待請留弘法。奘告誠慇至遂任 T2157_.55.0857c28: 西行。厚相贈遺以充資什。仍勅殿中侍御 T2157_.55.0857c29: 史。歡齎綾帛伍佰匹果味兩車。獻葉護可 T2157_.55.0858a01: 汗書二十四封。通屈支等二十四國。毎一封 T2157_.55.0858a02: 書附大綾一匹爲信。給馬三十匹手力二十 T2157_.55.0858a03: 五人。送至突厥葉護衙所。以大雪山北六十 T2157_.55.0858a04: 餘國皆其部統故。重遺達爲奘開前路也。可 T2157_.55.0858a05: 汗遂 T2157_.55.0858a06: 勅所部諸國令供給傳送。展轉遂達迦濕彌 T2157_.55.0858a07: 羅國。斯並高昌麹王葉護可汚之力也。奘周 T2157_.55.0858a08: 遊五印遍師明匠。至如五明四含之典。三 T2157_.55.0858a09: 藏十二之筌。七例八轉之音。三聲六聲之 T2157_.55.0858a10: 句。皆盡其微畢究其妙。初那爛陀寺大徳師 T2157_.55.0858a11: 子光等。立中百論宗破瑜伽等義。奘曰。聖人 T2157_.55.0858a12: 作論終不相違。但學者有向背耳。因造會宗 T2157_.55.0858a13: 論三千頌。融會瑜伽中百之旨。先有南印度 T2157_.55.0858a14: 王灌頂師。名般若毱多。明正量部。造破大 T2157_.55.0858a15: 乘論七百頌。奘申大乘義破之。名制惡見論。 T2157_.55.0858a16: 千六百頌。諸師咸曰。斯論窮天下之勍寇也。 T2157_.55.0858a17: 何敵當之。又東印度拘摩羅王。因奘通化初 T2157_.55.0858a18: 開信門請問。諸佛何所功徳。奘讃如來三身 T2157_.55.0858a19: 利物。因造三身論三百頌以贈之。王曰。未曾 T2157_.55.0858a20: 有也。頂戴歸依。斯之三論義府幽奧。五印度 T2157_.55.0858a21: 境盛傳流布。是知道風照著徳行高明。學蘊 T2157_.55.0858a22: 三冬聲馳萬里。印度學人咸仰盛徳。既曰經 T2157_.55.0858a23: 笥。亦稱法將。小乘學徒號奘爲木叉提婆。唐 T2157_.55.0858a24: 言解脱天。大乘法衆號摩訶耶那提婆。唐言 T2157_.55.0858a25: 大乘天。斯乃高其徳而傳徽號。敬其人而議 T2157_.55.0858a26: 嘉名。又戒日大王五印臣伏。彼聞奘名遣人 T2157_.55.0858a27: 要請。奘初至止王即問云。聞彼支那國有 T2157_.55.0858a28: 秦王破陣樂歌之曲。秦王何人致此歌詠。奘 T2157_.55.0858a29: 曰。即今正國之 T2157_.55.0858b01: 天子也。未登 T2157_.55.0858b02: 皇極之前封爲秦王。是大聖人。揆亂反正恩 T2157_.55.0858b03: 霑六合故有斯詠。王曰。如此之人故天縱之 T2157_.55.0858b04: 爲物主也。王於奘所盡心師敬。欲使芳音布 T2157_.55.0858b05: 於遐邇。故於曲女城施大論場。集五印度沙 T2157_.55.0858b06: 門婆羅門能言之士令奘立論。竟十八日無 T2157_.55.0858b07: 敢問者。王大嗟賞施金錢一萬銀錢三萬上 T2157_.55.0858b08: 衣一百具。悉皆不受。五印度境戒日王等。 T2157_.55.0858b09: 殷重請留用光玄化。奘志存弘益傳於未聞。 T2157_.55.0858b10: 礭擬東旋拒而不受。王重請暫住觀七十五 T2157_.55.0858b11: 日大施場相。事訖辭還王勅所部遞送出境。 T2157_.55.0858b12: 并施象一頭金銀錢各數萬。戒日拘摩羅等 T2157_.55.0858b13: 十八大國王流涙執別。奘便辭而不受。諸僧 T2157_.55.0858b14: 勸受象施。皆曰。斯勝相也。佛滅度來王雖 T2157_.55.0858b15: 崇敬種種布施。未聞以象用及釋門。象爲國 T2157_.55.0858b16: 寶今既見惠信之極矣。即納象而返錢寶。然 T2157_.55.0858b17: 其象也其形圓大高可丈三長二丈許。上容 T2157_.55.0858b18: 八人并諸什物。縁國北旋出印度境。奘歴遊 T2157_.55.0858b19: 諸國觀禮聖迹及感靈應。具如大唐西域記 T2157_.55.0858b20: 及續高僧傳兼奘法師傳等備顯。奘於西域 T2157_.55.0858b21: 請得如來肉舍利一百五十粒。金佛像一躯 T2157_.55.0858b22: 通光座高尺有六寸。擬摩掲陀國前正覺山 T2157_.55.0858b23: 龍窟影像金佛像一躯通光座高三尺三寸。 T2157_.55.0858b24: 擬婆羅痆斯國鹿野苑初轉法輪像刻檀佛像 T2157_.55.0858b25: 一躯通光座高尺有五寸。擬橋賞彌國出愛 T2157_.55.0858b26: 王思慕如來刻檀寫眞像刻檀佛像一躯通 T2157_.55.0858b27: 光座高二尺九寸。擬劫比他國如來自天宮 T2157_.55.0858b28: 下降寶階像銀佛像一躯通光座高四尺。擬 T2157_.55.0858b29: 摩掲陀國鷲峰山説法華等經像金佛像一躯 T2157_.55.0858c01: 通光座高三尺五寸。擬那掲羅曷國伏毒龍 T2157_.55.0858c02: 所留影像刻檀佛像一躯通光座高尺有三寸 T2157_.55.0858c03: 擬吠舍釐國巡城行化像大乘經二百二十四 T2157_.55.0858c04: 部。大乘論一百九十二部。上座部經律論一 T2157_.55.0858c05: 十四部。大衆部經律論一十五部。三彌底部 T2157_.55.0858c06: 經律論一十五部。彌沙塞部經律論二十二 T2157_.55.0858c07: 部。迦葉臂耶部經律論一十七部。法密部經 T2157_.55.0858c08: 律論四十二部。説一切有部經律論六十七 T2157_.55.0858c09: 部。因論三十六部。聲論一十三部。凡五百二 T2157_.55.0858c10: 十夾六百五十七部。並載之巨象還返 T2157_.55.0858c11: 帝城。初奘既度蔥嶺。先遣侍人齎表陳露達 T2157_.55.0858c12: 國化也。下 T2157_.55.0858c13: 勅流問。令早相見。行達于闐以象致死所齎 T2157_.55.0858c14: 經像交無運致。又上表請。尋下別 T2157_.55.0858c15: 勅。令于闐王給其鞍乘。既奉嚴勅駝馬相運 T2157_.55.0858c16: 至于沙州。又蒙別勅。計其行程酬雇價直。並 T2157_.55.0858c17: 不受而還。自爾乘傳二十許乘。以貞觀十九 T2157_.55.0858c18: 年正月二十四日。屆于京邦之西。道俗相趨 T2157_.55.0858c19: 屯赴闐。數十萬衆如値下生。將欲入都人 T2157_.55.0858c20: 物諠擁取進不前。遂停別館。通夕禁衞。候備 T2157_.55.0858c21: 遮斷停駐道旁。從故城之西南至京師朱 T2157_.55.0858c22: 雀之都。亭驛二十餘里。列衆拜謁動不得 T2157_.55.0858c23: 旋。于時駕幸洛陽。奘乃留諸經像送弘福寺。 T2157_.55.0858c24: 京邑僧衆競列幢帳助運莊嚴。四部諠譁又 T2157_.55.0858c25: 倍初至。當斯時也。復感瑞雲現于日北。團 T2157_.55.0858c26: 團如蓋紅白相映。當于像上。顯發輪光既非 T2157_.55.0858c27: 遶日。同共嗟仰從午至晡。像入弘福方始歇 T2157_.55.0858c28: 滅。致使京都五日四民廢業七部歸承。當 T2157_.55.0858c29: 此一期傾仰之高終古罕類也。謁帝於洛陽 T2157_.55.0859a01: 宮。見于儀鸞殿。特蒙慰問面奉 T2157_.55.0859a02: 天顏。談叙眞俗無爽。帝旨。從卯至酉不覺 T2157_.55.0859a03: 時延迄于閉鼓。上即事戎旃問罪遼左明旦 T2157_.55.0859a04: 將發。下勅同行。固辭疾苦。不違其請。先是 T2157_.55.0859a05: 中印度菩提寺僧三人送經初至。下勅普請 T2157_.55.0859a06: 京城設齋。仍於弘福寺譯大嚴等經。不久之 T2157_.55.0859a07: 間奘信又至。乃 T2157_.55.0859a08: 勅且停待到方譯。既見洛宮深沃虚想。即陳 T2157_.55.0859a09: 翻譯探擢賢明。上曰。法師唐梵具瞻詞理通 T2157_.55.0859a10: 敏將恐徒揚仄陋終虧聖典。奘曰。昔二秦之 T2157_.55.0859a11: 譯門徒三千。雖復翻傳猶恐後代無聞懷疑 T2157_.55.0859a12: 乖信。若不搜擧同奉玄規。豈以褊能妄參朝 T2157_.55.0859a13: 委。頻又固請。乃蒙降許 T2157_.55.0859a14: 貞元新定釋教目録卷第十一 T2157_.55.0859a15: T2157_.55.0859a16: T2157_.55.0859a17: T2157_.55.0859a18: T2157_.55.0859a19: *西京西明寺沙門圓照撰 T2157_.55.0859a20: 總集群經録上之十二 T2157_.55.0859a21: 帝曰。自師行後朕奉爲穆大后。於西京造弘 T2157_.55.0859a22: 福寺可就翻譯。所須人物吏力。並與玄齡商 T2157_.55.0859a23: 量務令優洽。既承明命返迹京師。遂召證義 T2157_.55.0859a24: 大徳諳解大小乘經論爲時輩所推者一十一 T2157_.55.0859a25: 人至。即京弘福寺沙門靈潤。沙門文備。羅 T2157_.55.0859a26: 漢寺沙門惠貴。實際寺沙門明琰。寶昌寺沙 T2157_.55.0859a27: 門法祥。靜法寺沙門普賢。法海寺沙門神昉。 T2157_.55.0859a28: 廓州法講寺沙門道深。汴州演覺寺沙門玄 T2157_.55.0859a29: 忠蒲州普救寺沙門神泰。線州振響寺沙門 T2157_.55.0859b01: 敬明等。綴文大徳九人至。即京普光寺沙門 T2157_.55.0859b02: 迻玄。弘福寺沙門明濬。會昌寺沙門辯機。 T2157_.55.0859b03: 終南山豐徳寺沙門道宣。簡州福聚寺沙門 T2157_.55.0859b04: 靖邁。蒲州普救寺沙門行支。栖巖寺沙門 T2157_.55.0859b05: 道卓。邠州照仁寺沙門惠立。洛州天宮寺沙 T2157_.55.0859b06: 門玄則等。字學大徳一人至。即京大總持寺 T2157_.55.0859b07: 沙門玄應。證梵語梵文大徳一人至。即京大 T2157_.55.0859b08: 興善寺沙門玄謨。其年五月方操貝葉開演 T2157_.55.0859b09: 梵文。創譯大菩薩藏經。沙門道宣執筆并刪 T2157_.55.0859b10: 綴詞理。又復旁翻佛地經六門陀羅尼經顯 T2157_.55.0859b11: 揚聖教論。二十年春正月又譯大乘阿毘達 T2157_.55.0859b12: 磨雜集論。次譯瑜伽師地論。法師於論重加 T2157_.55.0859b13: 陶練。微有餘隙又出西域記十二卷。沙門*辯 T2157_.55.0859b14: 機親受事連比前後。自前代已來所譯經教。 T2157_.55.0859b15: 初從梵語倒寫本文。次乃迴之順同此俗。然 T2157_.55.0859b16: 後筆人亂理文句。中間増損多墜金言。今所 T2157_.55.0859b17: 翻傳都由奘旨。意思獨斷出語成章。詞人隨 T2157_.55.0859b18: 寫即可披翫。于時 T2157_.55.0859b19: 駕返西京。奘乃進新譯經論并大唐西域記 T2157_.55.0859b20: 表請題序 T2157_.55.0859b21: 手勅答書略云。朕學淺心拙在物猶迷。況佛 T2157_.55.0859b22: 教幽微豈能仰測。請爲經題非己所聞。其雜 T2157_.55.0859b23: 撰西域記者當自披覽。又再三表請方蒙允 T2157_.55.0859b24: 許。遂謂駙馬都尉高履行曰。卿前請朕爲父 T2157_.55.0859b25: 作碑。今氣力不如昔願作功徳。爲法師作序 T2157_.55.0859b26: 不能作碑。卿知之 T2157_.55.0859b27: 貞觀二十二年春幸玉華宮。六月勅追法師 T2157_.55.0859b28: 赴宮見於玉華殿。帝問。比翻何經論。答近翻 T2157_.55.0859b29: 瑜伽師地論訖凡一百卷 T2157_.55.0859c01: 帝曰。此論甚大何聖所説。復明何義。答曰。 T2157_.55.0859c02: 論是彌勒菩薩説。明十七地義。又問。何名十 T2157_.55.0859c03: 七地。奘擧綱提目陳列大義 T2157_.55.0859c04: 帝深愛焉。遣向京取瑜伽論。帝自詳覽。覩 T2157_.55.0859c05: 其詞義宏遠非從來所聞。歎謂侍臣曰。朕觀 T2157_.55.0859c06: 佛經譬猶瞻天望海莫測高深。法師能於異 T2157_.55.0859c07: 域得是深法。朕比以軍國務殷不及委尋佛 T2157_.55.0859c08: 教。而今觀之宗源杳曠靡知涯際。其儒道九 T2157_.55.0859c09: 流比之猶汀瀅之池方溟渤耳。而世云三教 T2157_.55.0859c10: 齊致此妄談也 T2157_.55.0859c11: 勅所司簡祕書書手。寫新翻經論爲九本。頒 T2157_.55.0859c12: 與豫雍洛兗相荊楊涼益等九大州展轉流 T2157_.55.0859c13: 通。使率土之人同禀未聞之義。帝先許作新 T2157_.55.0859c14: 經序。機務繁劇未及措意至此。法師重啓方 T2157_.55.0859c15: 爲染翰少頃而成。名大唐三藏聖教序。神筆 T2157_.55.0859c16: 自寫勅貫衆經之首 T2157_.55.0859c17: 帝居慶福殿百寮侍衞命法師坐。使弘文館 T2157_.55.0859c18: 學士上官儀以所製序對群寮宣讀。霞煥錦 T2157_.55.0859c19: 舒極褒揚之美致。天皇在春宮奉覩。聖文 T2157_.55.0859c20: 又製述三藏聖記。自此常參内禁扣問沈 T2157_.55.0859c21: 隱。翻譯相續不爽法機。又讀法師所進菩薩 T2157_.55.0859c22: 藏經。美之因 勅春宮作序。其後秋七月夏 T2157_.55.0859c23: 罷 勅賜雲納袈裟一領妙絶今古。又勅天下 T2157_.55.0859c24: 諸寺各度五人。弘福寺宜度五十人。維持聖 T2157_.55.0859c25: 種皆奘正言之力也。冬十月隨駕還京。勅 T2157_.55.0859c26: 所司於北闕紫微殿西別營一所。號弘法院。 T2157_.55.0859c27: 令奘居之。晝則帝留談説。夜乃還院翻經。更 T2157_.55.0859c28: 譯無性攝論。世親攝論。縁起聖道經。百法明 T2157_.55.0859c29: 門論 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 846 847 848 849 850 851 852 853 854 855 856 857 858 859 860 861 [行番号:有/無] [返り点:無/有] [CITE] |