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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55
T2157_.55.0852a01: T2157_.55.0852a02: T2157_.55.0852a03: *西京西明寺沙門圓照撰 T2157_.55.0852a04: 總集群經録上之十一 T2157_.55.0852a05: 大唐李氏都長安自 高祖神堯皇帝武徳元 T2157_.55.0852a06: 年歳次戊寅。至皇帝貞元十六年庚辰之歳。 T2157_.55.0852a07: 兼天后代凡經一百八十三載。傳譯緇素已 T2157_.55.0852a08: 有四十六人。所出經律論及傳録等。總四百
T2157_.55.0852c15: 沙門波羅頗迦羅蜜多羅。唐言作明知識。略 T2157_.55.0852c16: 云明友。或一云波頗。唐言光智。中印度人 T2157_.55.0852c17: 也。本刹利王種。姓刹帝利。十歳出家隨師 T2157_.55.0852c18: 習學。誦一洛叉大乘經可十萬偈。受具已後 T2157_.55.0852c19: 便學律藏。既通戒網心樂禪思。又隨勝徳修 T2157_.55.0852c20: 習定業。因修不捨經十三年。末後南遊摩伽 T2157_.55.0852c21: 陀國 T2157_.55.0852c22: 那蘭陀寺。値戒賢論師盛弘十七地論。因復 T2157_.55.0852c23: 聽採。以此論中兼明小教。又誦一洛叉偈小 T2157_.55.0852c24: 乘諸論。波頗識度通敏器宇冲邃。博通内外 T2157_.55.0852c25: 研精大小。傳燈教授同侶所推。承化門人般 T2157_.55.0852c26: 若因陀羅跋摩等。學功樹勣深達義綱。相繼 T2157_.55.0853a01: 領徒本國匡化。爲彼王臣之所欽重。但以 T2157_.55.0853a02: 出家釋子不滯一方。六月一移任縁靡定。承 T2157_.55.0853a03: 北狄貪勇未識義方。法藉人弘敢欲傳化。 T2157_.55.0853a04: 乃與道俗十人展轉北行。達西面可汗葉護 T2157_.55.0853a05: 衙所以法訓勗。曾未浹旬特爲戎主深所信 T2157_.55.0853a06: 伏。日給二十人料旦夕祇奉。同侶道俗咸 T2157_.55.0853a07: 被珍遇。生福増敬日倍於前。武徳九年高平 T2157_.55.0853a08: 王出使入蕃因與相見。承此風化將事東歸。 T2157_.55.0853a09: 而葉護君臣留戀不許。王即奏聞下勅徴 T2157_.55.0853a10: 入。乃與高平同來謁帝。以貞觀元年歳次丁 T2157_.55.0853a11: 亥十一月二十日達京 T2157_.55.0853a12: 勅住興善。釋門英達莫不修造。自古教傳詞 T2157_.55.0853a13: 旨有所未喩者。皆委其宗緒檢其同異。内計 T2157_.55.0853a14: 外執指掌釋然。徴問相酬披解無滯。乃上簡 T2157_.55.0853a15: 聞蒙引内見。躬傳法理無爽對揚。綵四十 T2157_.55.0853a16: 段并宮禁新納一領。所將五僧加料供給。重 T2157_.55.0853a17: 頻慰問勞接殊倫。至三年三月上以諸有非 T2157_.55.0853a18: 樂物我皆空。眷言眞要無過釋典。流通之極 T2157_.55.0853a19: 豈尚翻傳。下 T2157_.55.0853a20: 詔所司搜 T2157_.55.0853a21: 九人。於大興善寺創開傳譯。沙門玄謨僧 T2157_.55.0853a22: 伽等譯語。及三藏同學崛多律師證譯。沙門 T2157_.55.0853a23: 法琳惠明惠*賾*慧淨等執筆承旨。慇懃詳 T2157_.55.0853a24: 覆審定名義具意成文。沙門慧乘法常惠朗 T2157_.55.0853a25: 曇藏智解智首僧辯僧珍道岳靈佳文順等 T2157_.55.0853a26: 證義。又勅上柱國尚書左僕射邦國公房玄 T2157_.55.0853a27: 齡散騎常侍太子詹事杜正倫禮部尚書趙郡 T2157_.55.0853a28: 王李孝恭等參助詮定。右光祿大夫太府卿 T2157_.55.0853a29: 蘭陵男蕭璟總知監護。百司供送四事豐華。 T2157_.55.0853b01: 至四年四月譯寶星經訖。後移勝光又譯般 T2157_.55.0853b02: 若燈大莊嚴經論。至七年春勘閲既周繕寫 T2157_.55.0853b03: 云畢。所司詳讀乃上聞奏。下 T2157_.55.0853b04: 勅各寫十部散流海内。仍賜頗物百段。餘承 T2157_.55.0853b05: 譯僧有差束帛。波頗意在傳法餘無挂懷。 T2157_.55.0853b06: 而時輩不詢。或生異議云。頗僥倖時譽敢馳 T2157_.55.0853b07: 於後。故聚名達廢講經論。斯未是弘通者。時 T2157_.55.0853b08: 有沙門靈佳。卓犖拔群妙通機會。對監護使 T2157_.55.0853b09: 具述事理云。頗逮投東夏情乖名利。欲使 T2157_.55.0853b10: 道流千載聲振上古。昔苻姚兩代翻經學士 T2157_.55.0853b11: 乃有三千。今大唐譯人不過二十。意在明徳 T2157_.55.0853b12: 同證信非徒説。後代昭奉無疑於今耳。識者 T2157_.55.0853b13: 僉議攸同。後遂不行。時爲太子染患衆治無 T2157_.55.0853b14: 効。下 勅延頗入内一百餘日。親問承對 T2157_.55.0853b15: 下 T2157_.55.0853b16: 帝旨。疾既漸降辭出本寺。賜綾帛等六十段 T2157_.55.0853b17: 并及時服十具。頗誓傳法化不憚艱危。遠度 T2157_.55.0853b18: 䓗河來歸震旦。經途所亘四萬有餘。躬齎梵 T2157_.55.0853b19: 文望並翻盡。不言英彦有墜綸言。本志頽然 T2157_.55.0853b20: 雅懷莫訴。因而遘疾自知不救。分散衣資造 T2157_.55.0853b21: 諸淨業。端坐觀佛遺表施身。下 T2157_.55.0853b22: 勅特聽。尋爾而卒於勝光寺。春秋六十有九 T2157_.55.0853b23: 東宮下令給二十人。輿屍坐送至于山所。 T2157_.55.0853b24: 闍維既了。沙門玄謨收拾餘骸爲之起塔於 T2157_.55.0853b25: 勝光寺。在乘法師塔東。即貞觀七年四月六 T2157_.55.0853b26: 日也。有識同嗟。法輪輟軫群生無導。良可悲
T2157_.55.0853c05: 沙門釋法琳。姓陳氏。頴川人。遠祖隨宦寓 T2157_.55.0853c06: 居襄陽。少而出家遊獵儒釋博綜詞義。金陵 T2157_.55.0853c07: 楚郢從道問津。自文苑才林靡不尋造。而意 T2157_.55.0853c08: 在綱梗不營浮綺。野栖木食於青溪等山。晝 T2157_.55.0853c09: 則承誨佛經。夜則吟覽俗典。故於内外詞旨 T2157_.55.0853c10: 經緯遺文。精會所歸咸肆其抱。而風韻閑雅 T2157_.55.0853c11: 韜徳潛形。氣揚采飛方陳神略。隨季承亂入 T2157_.55.0853c12: 關觀化。流離八水顧歩三秦。毎以槐市仙宗 T2157_.55.0853c13: 互陳名寶。昔在荊楚梗概其文。而祕法奇章 T2157_.55.0853c14: 猶未探撿。自非同其形服塵其本情。方可體 T2157_.55.0853c15: 彼宗師靜茲紛結。乃權捨法報。長髮多年。 T2157_.55.0853c16: 外統儒門内希聃術。遂以義寧初歳。假被巾 T2157_.55.0853c17: 褐從其居館。琳素通莊老談吐清奇。道侶服 T2157_.55.0853c18: 其精華。膜拜而從遊處。情契莫二共叙金蘭。 T2157_.55.0853c19: 故彼所禁文詞並用諮琳取定。致令李宗奉 T2157_.55.0853c20: 釋之典包擧具舒。張僞葛妄之言詮題品録。 T2157_.55.0853c21: 武徳初運還莅釋宗。擁帙延光栖遑問道。以 T2157_.55.0853c22: 帝壞同歸名教。是則鼓言鄭衞易可箴規。乃 T2157_.55.0853c23: 住京師濟法寺。至武徳四年。有太史令傅 T2157_.55.0853c24: 奕。先是黄巾深忌佛法。上廢佛法事十有一 T2157_.55.0853c25: 條。云釋經誕妄言妖事隱。損國破家。未聞 T2157_.55.0853c26: 益世。請胡佛邪教退還天竺。凡是沙門放歸 T2157_.55.0853c27: 桑梓。則家國昌太李孔之教行焉。武皇容其 T2157_.55.0853c28: 小*辯朝輔未能抗也。時謂遵其邪徑通廢宏 T2157_.55.0853c29: 衢。莫不懼焉。乃下 詔問曰。棄父母之鬚髮。 T2157_.55.0854a01: 去君臣之章服。利在何間之中。益在何情之 T2157_.55.0854a02: 内。損益二宜請動妙釋。琳憤激傅詞側聽 T2157_.55.0854a03: 明勅。承有斯問。即陳對曰。琳聞至道絶言。豈 T2157_.55.0854a04: 九流能*辯。法身無像。非十翼所詮。但四趣 T2157_.55.0854a05: 茫茫漂淪欲海。三界蠢蠢顛墜邪山。諸子迷 T2157_.55.0854a06: 以自焚。凡夫溺而不出。大聖爲之興世。至 T2157_.55.0854a07: 人所以降靈。遂開解脱之門。示以安穩之路。 T2157_.55.0854a08: 是以中天王種辭恩愛而出家。東夏貴族厭 T2157_.55.0854a09: 榮華而入道。誓出二種生死。志求一妙涅槃。 T2157_.55.0854a10: 弘善以報四恩。立徳以資三有。此其利益 T2157_.55.0854a11: 也。毀形以成其志。故棄鬚髮美容。變俗以會 T2157_.55.0854a12: 其道。故去君臣華服。雖形闕奉親而内懷其 T2157_.55.0854a13: 孝。禮乖事主而心戢其恩。澤被怨親以成大 T2157_.55.0854a14: 順。祐沾幽顯豈拘小違。上智之人依佛語故 T2157_.55.0854a15: 爲益。下凡之類虧聖教故爲損。懲惡則濫者 T2157_.55.0854a16: 自新。進善則通人感化。此其大略也。傅氏所 T2157_.55.0854a17: 奏在司猶未施行。奕乃多寫表状。遠近公然 T2157_.55.0854a18: 流布。京室閭里咸傳禿丁之誚。劇談酒席昌 T2157_.55.0854a19: 言胡鬼之謠。佛日翳而不明。僧尼阻而無勢。 T2157_.55.0854a20: 于時達量道俗動毫成論者非一。各疏佛理 T2157_.55.0854a21: 具引梵文。委示業縁曲垂邪正。但是奕之所 T2157_.55.0854a22: 廢。豈有引廢證成。雖曰破邪終歸邪破。琳情 T2157_.55.0854a23: 弄玄機獨覺千載。器局天授博悟生知覩作 T2157_.55.0854a24: 者之無功。信乘權之有據。乃著破邪論二卷 T2157_.55.0854a25: 用擬傅詞。文有三十餘紙。自琳之綴采貫絶 T2157_.55.0854a26: 群篇。野無遁賢朝無遺士。家藏一本。咸誦在 T2157_.55.0854a27: 心。並流略之菁華。文章之冠冕。茂譽於是乎 T2157_.55.0854a28: 騰廣。昏情由之而開尚矣。琳又以論卷初出 T2157_.55.0854a29: 意在弘通。自非廣露其情。則卓頴不虚其 T2157_.55.0854b01: 道。乃上啓儲后諸王及公卿侯伯等。並文理 T2157_.55.0854b02: 弘被。庶績咸嘉其博詣焉。故奕奏状因之致 T2157_.55.0854b03: 寢。遂得釋門重敞。琳寔其功。東宮庶子虞 T2157_.55.0854b04: 世南詳琳著論乃爲之序。而傅氏不愜其情。 T2157_.55.0854b05: 重施密 T2157_.55.0854b06: 上十翼九迷論。道士劉進喜上顯正論。皆貶 T2157_.55.0854b07: 量佛聖塵點釋宗。昏冐生靈衒曜朝野。薫 T2157_.55.0854b08: 蕕既雜時所疑焉。武徳九年春下 T2157_.55.0854b09: 詔京置三寺。唯立千僧。餘並放還桑梓。嚴 T2157_.55.0854b10: 勅既下莫敢致詞。五衆哀號於槀衢。四民顧 T2157_.55.0854b11: 嘆於城市。于時道俗蒙然投骸無措。頼由震 T2157_.55.0854b12: 方出帝氛 T2157_.55.0854b13: 大赦還返神居。故佛日重朗於唐世又由琳 T2157_.55.0854b14: 矣。琳頻逢黜陟誓結維持。道挫世情良資寡 T2157_.55.0854b15: 學。乃探索典藉隱括玄奧。撰*辯正論八卷。 T2157_.55.0854b16: 頴川陳子良注之并製序。良文學雄伯奉儒 T2157_.55.0854b17: 戴釋誘勸成則。其從如雲。貞觀初文帝捨
T2157_.55.0854b21: 勅波頗三藏。翻寶星經及般若燈論。召琳令 T2157_.55.0854b22: 執筆。承旨兼詳覆名義。至十三年冬有黄巾 T2157_.55.0854b23: 秦世英者。挾方術以要榮。遂程器於儲貳。素 T2157_.55.0854b24: 嫉釋種陰陳。琳論謗訕皇宗。罪當誷上 T2157_.55.0854b25: 帝勃然下 勅沙汰僧尼。見有衆侶宜依遺 T2157_.55.0854b26: 教。仍訪琳身據法推勘。琳扼腕奮發不待追 T2157_.55.0854b27: 徴。獨詣公庭輕主徇理。乃縶以縲紲。下 詔 T2157_.55.0854b28: 問曰。周之宗盟異姓爲後。尊祖重親寔由先 T2157_.55.0854b29: 古。何爲追逐其短。首鼠兩端廣引形似之言。 T2157_.55.0854c01: 備陳不遜之喩。爬毀我祖禰謗黷我先人。 T2157_.55.0854c02: 如此要君罪有不恕。琳答曰。文王大聖周公 T2157_.55.0854c03: 大賢。追遠愼終昊天靡答。孝悌之至通於神 T2157_.55.0854c04: 明。雖有宗周義不爭長。何者。皇天無親竟由 T2157_.55.0854c05: 輔徳。古人黨理而不黨親。不自我先不自我 T2157_.55.0854c06: 後。雖親有罪必罰。雖疎有功必賞。賞罰理 T2157_.55.0854c07: 當故天下和平。老子習人訓導宗徳加於 T2157_.55.0854c08: 百姓。恕已謙光仁風形于四海。又云。吾師名 T2157_.55.0854c09: 佛。佛者覺一切人也。乾竺古皇西昇逝矣。討 T2157_.55.0854c10: 尋老教始末可追。日授中經示誨子弟言。吾 T2157_.55.0854c11: 師者善入泥洹綿綿常存。吾今逝矣。今劉李 T2157_.55.0854c12: 所述謗滅老氏之師。世莫能知。著茲*辯正 T2157_.55.0854c13: 論有八卷。略對道士。六十餘條。並陳史籍。 T2157_.55.0854c14: 前言實非謗毀家國。自後*辯對六十餘條 T2157_.55.0854c15: 並據琳詞。具状聞奏。勅云。所著*辯正論信 T2157_.55.0854c16: 毀交報篇曰。有念觀音者臨刃不傷。且赦七 T2157_.55.0854c17: 日令爾自念。試及刑決能無傷不。琳外纒桎 T2157_.55.0854c18: 梏内迫刑期。水火交懷。訴仰無路。乃録生 T2157_.55.0854c19: 來所聞經教及三聖尊名銘誦心府。擬爲顯 T2157_.55.0854c20: 應。至于限滿忽神思彯勇横逸胸懷。歡慶相 T2157_.55.0854c21: 尋頓忘死畏。立待對問。須臾勅至云。今赦期 T2157_.55.0854c22: 已滿當至臨刑。有何所念有靈驗不。琳援筆 T2157_.55.0854c23: 答曰。自隋季擾攘四海沸騰。疫毒流行干戈 T2157_.55.0854c24: 競起。興師相伐各擅兵威。臣佞君荒不爲正 T2157_.55.0854c25: 治。遏絶行路固執一隅。自皇王弔伐載清陸 T2157_.55.0854c26: 海。斯寔觀音之力。咸資勢至之恩。比徳連蹤 T2157_.55.0854c27: 道齊上聖。救横死於帝庭。免淫刑於都市。琳 T2157_.55.0854c28: 於七日已來不念觀音惟念陛下。勅治書侍 T2157_.55.0854c29: 御韋琮問琳。有詔令念觀音。何因不念乃云 T2157_.55.0855a01: 惟念 T2157_.55.0855a02: 陛下。琳答。伏承觀音聖鑒塵形六道。上天下 T2157_.55.0855a03: 地皆爲師範。大唐光宅四海。九夷奉職八表 T2157_.55.0855a04: 形清。君聖臣賢不爲枉濫。今 T2157_.55.0855a05: 陛下子育恒品如經。即是觀音。既其靈鑒相 T2157_.55.0855a06: 符。所以惟念 T2157_.55.0855a07: 陛下。且琳所著*辯正論。爰與書史倫同。一 T2157_.55.0855a08: 句參差任從斧鉞 T2157_.55.0855a09: 陛下若順忠順正。琳則不損一毛 T2157_.55.0855a10: 陛下若刑濫無辜。琳有伏屍之痛。具以事 T2157_.55.0855a11: 聞。遂不加罪。有 T2157_.55.0855a12: 勅迻于益部僧寺。行至百牢關菩提寺因疾 T2157_.55.0855a13: 而卒。時年六十九。沙門惠序經理所苦。情結 T2157_.55.0855a14: 斷金曉夕同衾慰撫承接。及命將盡在序膝 T2157_.55.0855a15: 上。序慟哭崩摧涙如駛雨。乃召諸關旁道 T2157_.55.0855a16: 俗。葬於山東之頂。高樹白塔。勒銘鋕之。行路 T2157_.55.0855a17: 忘者知便下涙。琳所著詩賦啓頌碑表章誄 T2157_.55.0855a18: 大乘教法并諸論記傳合三十餘卷。並金石 T2157_.55.0855a19: 撃其風韻。縟綿繢其文思。流靡雅便騰焔彌 T2157_.55.0855a20: 穆。又善應機説導即事騁詞。言會宮商義符 T2157_.55.0855a21: 玄藉。其秦世英竟以狂匿被誅。公私怪其 T2157_.55.0855a22: 死晩。劉李傳氏相從化往。故其遺文往行可 T2157_.55.0855a23: 爲萬代宗轄矣
T2157_.55.0857a25: 在 T2157_.55.0857b01: 沙門釋玄奘。本名禕。俗姓陳氏。陳留人也。漢 T2157_.55.0857b02: 太丘長仲弓之後。曾祖欽後魏上黨太守。祖 T2157_.55.0857b03: 康北齊國子博士。食邑周南子孫因官。又爲 T2157_.55.0857b04: 緱氏人也。父惠英潔有雅操。早通經術。形 T2157_.55.0857b05: 長八尺美眉明目。拜江陵令解纓而返。即大 T2157_.55.0857b06: 業年。識者以爲剋終隱淪之候故也。有 T2157_.55.0857b07: 四男奘最小。幼而珪璋特達聰悟不群。年八 T2157_.55.0857b08: 歳父坐於机側口授孝經。至曾子避席忽整 T2157_.55.0857b09: 襟而起。問其故。對曰。曾子聞師命尚猶避 T2157_.55.0857b10: 席。某今奉慈訓。豈宜安坐。父甚悦知其必 T2157_.55.0857b11: 成。召宗人語之。皆賀之曰。此公之揚烏也。 T2157_.55.0857b12: 其早惠如此。自後備通經奧。次兄長捷先 T2157_.55.0857b13: 出家住東都淨土寺。以奘少罹窮酷携以將 T2157_.55.0857b14: 之。日授精理旁兼巧論。年十一誦維摩法華。 T2157_.55.0857b15: 東都恒度便預其次。自爾卓然梗正不偶朋 T2157_.55.0857b16: 流。口誦目録略無閑缺。覩諸沙彌劇談掉戲。 T2157_.55.0857b17: 奘謂之曰。經不云乎。夫出家者爲無爲法。 T2157_.55.0857b18: 豈復恒爲兒戲。可謂徒喪百年。時寺有景法 T2157_.55.0857b19: 師講涅槃經。執卷伏膺遂忘寢食。又學嚴 T2157_.55.0857b20: 法師攝大乘論。一聞將盡再覽無遺。時年十 T2157_.55.0857b21: 三也。其後隋代失御天下沸騰。昆季相携屆 T2157_.55.0857b22: 于京邑住莊嚴寺。是時武徳元年也。國基草 T2157_.55.0857b23: 創兵甲尚興。所以京城未有講肆。然綿蜀之 T2157_.55.0857b24: 中法事甚盛。遂與兄從之經子午谷入漢川。 T2157_.55.0857b25: 遂逢空景二法師。停月餘日從之受學。仍相 T2157_.55.0857b26: 與進向成都。諸徳既萃大建法筵。於是更聽 T2157_.55.0857b27: 基暹攝論毘曇道振迦旃延論。敬惜寸陰勵 T2157_.55.0857b28: 精無怠。二三年間究通諸部。年滿二十。即以 T2157_.55.0857b29: 武徳五年於成都受具。夏坐學律正篇七聚 T2157_.55.0857c01: 之宗。一遍斯得。奘自惟曰。學貴經遠義重 T2157_.55.0857c02: 疎通。讃仰一方未成探賾。遂從蜀至荊詢求 T2157_.55.0857c03: 先徳。漸至相州。造惠休法師質問疑礙次到 T2157_.55.0857c04: 趙州謁道深法師學成實論。又入長安止大 T2157_.55.0857c05: 覺寺。就岳法師學倶舍論。皆一遍而盡其旨。 T2157_.55.0857c06: 經目而記於心。雖宿學耆年不能出也。至於 T2157_.55.0857c07: 鉤深致遠開微發伏。衆所不至。獨悟於幽奧 T2157_.55.0857c08: 者固非一義焉。時長安有常辯二法師。爲上 T2157_.55.0857c09: 京法匠。奘又諮禀然其所有深致亦一拾斯 T2157_.55.0857c10: 盡。二徳並深嗟賞。乃謂奘曰。汝可謂釋門 T2157_.55.0857c11: 千里之駒。其再明*慧日當在爾躬。恨吾輩老 T2157_.55.0857c12: 朽恐不見也。自是學徒改觀譽滿京邑。僕射 T2157_.55.0857c13: 宋公蕭瑀敬其脱頴奏住莊嚴。然非本志情 T2157_.55.0857c14: 栖物表。乃又惟曰。余周流呉蜀爰逮趙魏。未 T2157_.55.0857c15: 及周秦預有講筵率皆登踐。已布之言今雖 T2157_.55.0857c16: 蘊胸襟未吐之詞宗解籤無地。若不輕生殉 T2157_.55.0857c17: 命誓往華胥。何能具覿成言用通神解。一覩 T2157_.55.0857c18: 明法了義眞文。要返東華傳揚聖化。則先賢 T2157_.55.0857c19: 高勝豈決疑於彌勒。後進鋒頴寧輟想於瑜 T2157_.55.0857c20: 伽耶。遂厲然獨擧詣闕陳表。有司不爲通引。 T2157_.55.0857c21: 頓迹京臯廣就諸蕃遍學書語。行坐尋授 T2157_.55.0857c22: 數日便通。側席面西思聞機候。會貞觀三 T2157_.55.0857c23: 年時遭霜險。下勅道俗隨豐四出。幸因斯際 T2157_.55.0857c24: 徑往姑臧漸至燉煌。路由天塞裹糧弔影。前 T2157_.55.0857c25: 望悠悠但見平沙絶無人徑。迴遑委命任 T2157_.55.0857c26: 業而前。展轉因循達高昌境。王麹文泰得信 T2157_.55.0857c27: 於佛。殊禮供待請留弘法。奘告誠慇至遂任 T2157_.55.0857c28: 西行。厚相贈遺以充資什。仍勅殿中侍御 T2157_.55.0857c29: 史。歡齎綾帛伍佰匹果味兩車。獻葉護可 T2157_.55.0858a01: 汗書二十四封。通屈支等二十四國。毎一封 T2157_.55.0858a02: 書附大綾一匹爲信。給馬三十匹手力二十 T2157_.55.0858a03: 五人。送至突厥葉護衙所。以大雪山北六十 T2157_.55.0858a04: 餘國皆其部統故。重遺達爲奘開前路也。可 T2157_.55.0858a05: 汗遂 T2157_.55.0858a06: 勅所部諸國令供給傳送。展轉遂達迦濕彌 T2157_.55.0858a07: 羅國。斯並高昌麹王葉護可汚之力也。奘周 T2157_.55.0858a08: 遊五印遍師明匠。至如五明四含之典。三 T2157_.55.0858a09: 藏十二之筌。七例八轉之音。三聲六聲之 T2157_.55.0858a10: 句。皆盡其微畢究其妙。初那爛陀寺大徳師 T2157_.55.0858a11: 子光等。立中百論宗破瑜伽等義。奘曰。聖人 T2157_.55.0858a12: 作論終不相違。但學者有向背耳。因造會宗 T2157_.55.0858a13: 論三千頌。融會瑜伽中百之旨。先有南印度 T2157_.55.0858a14: 王灌頂師。名般若毱多。明正量部。造破大 T2157_.55.0858a15: 乘論七百頌。奘申大乘義破之。名制惡見論。 T2157_.55.0858a16: 千六百頌。諸師咸曰。斯論窮天下之勍寇也。 T2157_.55.0858a17: 何敵當之。又東印度拘摩羅王。因奘通化初 T2157_.55.0858a18: 開信門請問。諸佛何所功徳。奘讃如來三身 T2157_.55.0858a19: 利物。因造三身論三百頌以贈之。王曰。未曾 T2157_.55.0858a20: 有也。頂戴歸依。斯之三論義府幽奧。五印度 T2157_.55.0858a21: 境盛傳流布。是知道風照著徳行高明。學蘊 T2157_.55.0858a22: 三冬聲馳萬里。印度學人咸仰盛徳。既曰經 T2157_.55.0858a23: 笥。亦稱法將。小乘學徒號奘爲木叉提婆。唐 T2157_.55.0858a24: 言解脱天。大乘法衆號摩訶耶那提婆。唐言 T2157_.55.0858a25: 大乘天。斯乃高其徳而傳徽號。敬其人而議 T2157_.55.0858a26: 嘉名。又戒日大王五印臣伏。彼聞奘名遣人 T2157_.55.0858a27: 要請。奘初至止王即問云。聞彼支那國有 T2157_.55.0858a28: 秦王破陣樂歌之曲。秦王何人致此歌詠。奘 T2157_.55.0858a29: 曰。即今正國之 T2157_.55.0858b01: 天子也。未登 T2157_.55.0858b02: 皇極之前封爲秦王。是大聖人。揆亂反正恩 T2157_.55.0858b03: 霑六合故有斯詠。王曰。如此之人故天縱之 T2157_.55.0858b04: 爲物主也。王於奘所盡心師敬。欲使芳音布 T2157_.55.0858b05: 於遐邇。故於曲女城施大論場。集五印度沙 T2157_.55.0858b06: 門婆羅門能言之士令奘立論。竟十八日無 T2157_.55.0858b07: 敢問者。王大嗟賞施金錢一萬銀錢三萬上 T2157_.55.0858b08: T2157_.55.0858b09: 殷重請留用光玄化。奘志存弘益傳於未聞。 T2157_.55.0858b10: 礭擬東旋拒而不受。王重請暫住觀七十五 T2157_.55.0858b11: 日大施場相。事訖辭還王勅所部遞送出境。 T2157_.55.0858b12: 并施象一頭金銀錢各數萬。戒日拘摩羅等 T2157_.55.0858b13: 十八大國王流涙執別。奘便辭而不受。諸僧 T2157_.55.0858b14: 勸受象施。皆曰。斯勝相也。佛滅度來王雖 T2157_.55.0858b15: 崇敬種種布施。未聞以象用及釋門。象爲國 T2157_.55.0858b16: 寶今既見惠信之極矣。即納象而返錢寶。然 T2157_.55.0858b17: 其象也其形圓大高可丈三長二丈許。上容 T2157_.55.0858b18: 八人并諸什物。縁國北旋出印度境。奘歴遊 T2157_.55.0858b19: 諸國觀禮聖迹及感靈應。具如大唐西域記 T2157_.55.0858b20: 及續高僧傳兼奘法師傳等備顯。奘於西域 T2157_.55.0858b21: 請得如來肉舍利一百五十粒。金佛像一躯 T2157_.55.0858b22: 通光座高尺有六寸。擬摩掲陀國前正覺山 T2157_.55.0858b23: 龍窟影像金佛像一躯通光座高三尺三寸。 T2157_.55.0858b24: 擬婆羅痆斯國鹿野苑初轉法輪像刻檀佛像 T2157_.55.0858b25: 一躯通光座高尺有五寸。擬橋賞彌國出愛 T2157_.55.0858b26: 王思慕如來刻檀寫眞像刻檀佛像一躯通 T2157_.55.0858b27: 光座高二尺九寸。擬劫比他國如來自天宮 T2157_.55.0858b28: 下降寶階像銀佛像一躯通光座高四尺。擬 T2157_.55.0858b29: 摩掲陀國鷲峰山説法華等經像金佛像一躯 T2157_.55.0858c01: 通光座高三尺五寸。擬那掲羅曷國伏毒龍 T2157_.55.0858c02: 所留影像刻檀佛像一躯通光座高尺有三寸 T2157_.55.0858c03: 擬吠舍釐國巡城行化像大乘經二百二十四 T2157_.55.0858c04: 部。大乘論一百九十二部。上座部經律論一 T2157_.55.0858c05: 十四部。大衆部經律論一十五部。三彌底部 T2157_.55.0858c06: 經律論一十五部。彌沙塞部經律論二十二 T2157_.55.0858c07: 部。迦葉臂耶部經律論一十七部。法密部經 T2157_.55.0858c08: 律論四十二部。説一切有部經律論六十七 T2157_.55.0858c09: 部。因論三十六部。聲論一十三部。凡五百二 T2157_.55.0858c10: 十夾六百五十七部。並載之巨象還返 T2157_.55.0858c11: 帝城。初奘既度蔥嶺。先遣侍人齎表陳露達 T2157_.55.0858c12: 國化也。下 T2157_.55.0858c13: 勅流問。令早相見。行達于闐以象致死所齎 T2157_.55.0858c14: 經像交無運致。又上表請。尋下別 T2157_.55.0858c15: 勅。令于闐王給其鞍乘。既奉嚴勅駝馬相運 T2157_.55.0858c16: 至于沙州。又蒙別勅。計其行程酬雇價直。並 T2157_.55.0858c17: 不受而還。自爾乘傳二十許乘。以貞觀十九 T2157_.55.0858c18: 年正月二十四日。屆于京邦之西。道俗相趨 T2157_.55.0858c19: 屯赴闐 T2157_.55.0858c20: 物諠擁取進不前。遂停別館。通夕禁衞。候備 T2157_.55.0858c21: 遮斷停駐道旁。從故城之西南至京師朱 T2157_.55.0858c22: 雀之都。亭驛二十餘里。列衆拜謁動不得 T2157_.55.0858c23: 旋。于時駕幸洛陽。奘乃留諸經像送弘福寺。 T2157_.55.0858c24: 京邑僧衆競列幢帳助運莊嚴。四部諠譁又 T2157_.55.0858c25: 倍初至。當斯時也。復感瑞雲現于日北。團 T2157_.55.0858c26: 團如蓋紅白相映。當于像上。顯發輪光既非 T2157_.55.0858c27: 遶日。同共嗟仰從午至晡。像入弘福方始歇 T2157_.55.0858c28: 滅。致使京都五日四民廢業七部歸承。當 T2157_.55.0858c29: 此一期傾仰之高終古罕類也。謁帝於洛陽 T2157_.55.0859a01: 宮。見于儀鸞殿。特蒙慰問面奉 T2157_.55.0859a02: 天顏。談叙眞俗無爽。帝旨。從卯至酉不覺 T2157_.55.0859a03: 時延迄于閉鼓。上即事戎旃問罪遼左明旦 T2157_.55.0859a04: 將發。下勅同行。固辭疾苦。不違其請。先是 T2157_.55.0859a05: 中印度菩提寺僧三人送經初至。下勅普請 T2157_.55.0859a06: 京城設齋。仍於弘福寺譯大嚴等經。不久之 T2157_.55.0859a07: 間奘信又至。乃 T2157_.55.0859a08: 勅且停待到方譯。既見洛宮深沃虚想。即陳 T2157_.55.0859a09: 翻譯探擢賢明。上曰。法師唐梵具瞻詞理通 T2157_.55.0859a10: 敏將恐徒揚仄陋終虧聖典。奘曰。昔二秦之 T2157_.55.0859a11: 譯門徒三千。雖復翻傳猶恐後代無聞懷疑 T2157_.55.0859a12: 乖信。若不搜擧同奉玄規。豈以褊能妄參朝 T2157_.55.0859a13: 委。頻又固請。乃蒙降許 T2157_.55.0859a14: 貞元新定釋教目録卷第十一 T2157_.55.0859a15: T2157_.55.0859a16: T2157_.55.0859a17: T2157_.55.0859a18: T2157_.55.0859a19: *西京西明寺沙門圓照撰 T2157_.55.0859a20: 總集群經録上之十二 T2157_.55.0859a21: 帝曰。自師行後朕奉爲穆大后。於西京造弘 T2157_.55.0859a22: 福寺可就翻譯。所須人物吏力。並與玄齡商 T2157_.55.0859a23: 量務令優洽。既承明命返迹京師。遂召證義 T2157_.55.0859a24: 大徳諳解大小乘經論爲時輩所推者一十一 T2157_.55.0859a25: 人至。即京弘福寺沙門靈潤。沙門文備。羅 T2157_.55.0859a26: 漢寺沙門惠貴。實際寺沙門明琰。寶昌寺沙 T2157_.55.0859a27: 門法祥。靜法寺沙門普賢。法海寺沙門神昉。 T2157_.55.0859a28: 廓州法講寺沙門道深。汴州演覺寺沙門玄 T2157_.55.0859a29: 忠蒲州普救寺沙門神泰。線州振響寺沙門 T2157_.55.0859b01: 敬明等。綴文大徳九人至。即京普光寺沙門 T2157_.55.0859b02: 迻玄。弘福寺沙門明濬。會昌寺沙門辯機。 T2157_.55.0859b03: 終南山豐徳寺沙門道宣。簡州福聚寺沙門 T2157_.55.0859b04: 靖邁。蒲州普救寺沙門行支。栖巖寺沙門 T2157_.55.0859b05: 道卓。邠州照仁寺沙門惠立。洛州天宮寺沙 T2157_.55.0859b06: 門玄則等。字學大徳一人至。即京大總持寺 T2157_.55.0859b07: 沙門玄應。證梵語梵文大徳一人至。即京大 T2157_.55.0859b08: 興善寺沙門玄謨。其年五月方操貝葉開演 T2157_.55.0859b09: 梵文。創譯大菩薩藏經。沙門道宣執筆并刪 T2157_.55.0859b10: 綴詞理。又復旁翻佛地經六門陀羅尼經顯 T2157_.55.0859b11: 揚聖教論。二十年春正月又譯大乘阿毘達 T2157_.55.0859b12: 磨雜集論。次譯瑜伽師地論。法師於論重加 T2157_.55.0859b13: 陶練。微有餘隙又出西域記十二卷。沙門*辯 T2157_.55.0859b14: 機親受事連比前後。自前代已來所譯經教。 T2157_.55.0859b15: 初從梵語倒寫本文。次乃迴之順同此俗。然 T2157_.55.0859b16: 後筆人亂理文句。中間増損多墜金言。今所 T2157_.55.0859b17: 翻傳都由奘旨。意思獨斷出語成章。詞人隨 T2157_.55.0859b18: 寫即可披翫。于時 T2157_.55.0859b19: 駕返西京。奘乃進新譯經論并大唐西域記 T2157_.55.0859b20: 表請題序 T2157_.55.0859b21: 手勅答書略云。朕學淺心拙在物猶迷。況佛 T2157_.55.0859b22: 教幽微豈能仰測。請爲經題非己所聞。其雜 T2157_.55.0859b23: 撰西域記者當自披覽。又再三表請方蒙允 T2157_.55.0859b24: 許。遂謂駙馬都尉高履行曰。卿前請朕爲父 T2157_.55.0859b25: 作碑。今氣力不如昔願作功徳。爲法師作序 T2157_.55.0859b26: 不能作碑。卿知之 T2157_.55.0859b27: 貞觀二十二年春幸玉華宮。六月勅追法師 T2157_.55.0859b28: 赴宮見於玉華殿。帝問。比翻何經論。答近翻 T2157_.55.0859b29: 瑜伽師地論訖凡一百卷 T2157_.55.0859c01: 帝曰。此論甚大何聖所説。復明何義。答曰。 T2157_.55.0859c02: 論是彌勒菩薩説。明十七地義。又問。何名十 T2157_.55.0859c03: 七地。奘擧綱提目陳列大義 T2157_.55.0859c04: 帝深愛焉。遣向京取瑜伽論。帝自詳覽。覩 T2157_.55.0859c05: 其詞義宏遠非從來所聞。歎謂侍臣曰。朕觀 T2157_.55.0859c06: 佛經譬猶瞻天望海莫測高深。法師能於異 T2157_.55.0859c07: 域得是深法。朕比以軍國務殷不及委尋佛 T2157_.55.0859c08: 教。而今觀之宗源杳曠靡知涯際。其儒道九 T2157_.55.0859c09: 流比之猶汀瀅之池方溟渤耳。而世云三教 T2157_.55.0859c10: 齊致此妄談也 T2157_.55.0859c11: 勅所司簡祕書書手。寫新翻經論爲九本。頒 T2157_.55.0859c12: 與豫雍洛兗相荊楊涼益等九大州展轉流 T2157_.55.0859c13: 通。使率土之人同禀未聞之義。帝先許作新 T2157_.55.0859c14: 經序。機務繁劇未及措意至此。法師重啓方 T2157_.55.0859c15: 爲染翰少頃而成。名大唐三藏聖教序。神筆 T2157_.55.0859c16: 自寫勅貫衆經之首 T2157_.55.0859c17: 帝居慶福殿百寮侍衞命法師坐。使弘文館 T2157_.55.0859c18: 學士上官儀以所製序對群寮宣讀。霞煥錦 T2157_.55.0859c19: 舒極褒揚之美致。天皇在春宮奉覩。聖文 T2157_.55.0859c20: 又製述三藏聖記。自此常參内禁扣問沈 T2157_.55.0859c21: 隱。翻譯相續不爽法機。又讀法師所進菩薩 T2157_.55.0859c22: 藏經。美之因 勅春宮作序。其後秋七月夏 T2157_.55.0859c23: 罷 勅賜雲納袈裟一領妙絶今古。又勅天下 T2157_.55.0859c24: 諸寺各度五人。弘福寺宜度五十人。維持聖 T2157_.55.0859c25: 種皆奘正言之力也。冬十月隨駕還京。勅 T2157_.55.0859c26: 所司於北闕紫微殿西別營一所。號弘法院。 T2157_.55.0859c27: 令奘居之。晝則帝留談説。夜乃還院翻經。更 T2157_.55.0859c28: 譯無性攝論。世親攝論。縁起聖道經。百法明 T2157_.55.0859c29: 門論 T2157_.55.0860a01: 皇太子奉爲 文徳聖皇后。於晋昌里置慈 T2157_.55.0860a02: 恩寺度三百人。別造翻經院令法師移就翻 T2157_.55.0860a03: 譯。仍綱維寺任給新度弟子一十五人。弘福 T2157_.55.0860a04: 寺舊處仍給十人。皇儲親降製詩褒飾。二十 T2157_.55.0860a05: 三年夏四月駕幸翠微宮。仍勅陪從。既至 T2157_.55.0860a06: 處分之外唯談玄論道。問因果報應及西域 T2157_.55.0860a07: 先 T2157_.55.0860a08: 聖遺芳故迹。皆引經酬對。帝深信納。數攘袂 T2157_.55.0860a09: 歎曰。朕共師相逢晩。不得廣興佛事。逮高 T2157_.55.0860a10: 宗嗣録素所珍敬追入優問禮殊恒祑。永徽 T2157_.55.0860a11: 二年請造梵本經臺。蒙 勅賜物尋得成就。 T2157_.55.0860a12: 又追入内於修文殿翻發智等論。降手詔飛 T2157_.55.0860a13: 白書慰問優洽。顯慶元年正月。爲皇太子於 T2157_.55.0860a14: 慈恩*寺設大齋。朝寮總至。黄門侍郎薛元 T2157_.55.0860a15: 超中書侍郎李義府曰。譯經佛法之大。未知 T2157_.55.0860a16: 何徳可以光揚耶。奘曰。公之問常所懷矣。譯 T2157_.55.0860a17: 經雖位在僧。光價終憑朝貴。至如符秦時曇 T2157_.55.0860a18: 摩難提譯經。黄門侍郎趙文業執筆。姚秦時 T2157_.55.0860a19: 鳩摩羅什譯經。秦主及安成侯姚嵩筆受。元 T2157_.55.0860a20: 魏時菩提留支譯經。則宣武皇帝及侍中崔 T2157_.55.0860a21: 光録文。齊梁周隋並皆如是。大唐貞觀初波 T2157_.55.0860a22: 頗翻譯 T2157_.55.0860a23: 勅左僕射房玄齡。趙郡王李孝恭。太子詹事 T2157_.55.0860a24: 杜正倫。大府蕭璟等。監問譯之。今並無之 T2157_.55.0860a25: 不足光遠。公等能爲致言則斯美可至。二公 T2157_.55.0860a26: 詳爲陳奏。尋下 T2157_.55.0860a27: 勅曰。慈恩翻譯文義須精。宜令左僕射于志 T2157_.55.0860a28: 寧。中書令來濟。禮部尚書許敬宗。黄門侍郎 T2157_.55.0860a29: 薛元超。中書侍郎李義府等時爲看閲。有穩 T2157_.55.0860b01: 便處即隨潤色。若須學士任量追兩三人。冬 T2157_.55.0860b02: 十一月中宮在難。歸依三寶請垂加祐。法 T2157_.55.0860b03: 師啓曰 聖體必安和無苦。然所懷者是男。 T2157_.55.0860b04: 平安之後願聽出家。當蒙 勅許。其月一日」 T2157_.55.0860b05: 皇后施納袈裟一領妙勝前者并時服玩百有 T2157_.55.0860b06: 餘件。五日有 勅令報法師。皇后分難已 T2157_.55.0860b07: 訖。端正奇特神光滿院自庭燭天。朕歡喜無 T2157_.55.0860b08: 己内外舞躍。必不違所許。願法師護念。遂號 T2157_.55.0860b09: 爲佛光王。當受三歸被袈裟服。十二月五日 T2157_.55.0860b10: 滿月 勅爲佛光王度七人。仍請法師爲王 T2157_.55.0860b11: 剃髮。其佛光王即 T2157_.55.0860b12: 中宗孝和皇帝初生之瑞號也。創登皇極勅 T2157_.55.0860b13: 爲法師。於兩京各置一佛光寺。并度人居 T2157_.55.0860b14: 之。其東都佛光寺即法師之故宅也。復内出 T2157_.55.0860b15: 畫影奘之寶輿。送慈恩寺翻譯堂中。追謚法 T2157_.55.0860b16: 師稱大遍覺。顯慶二年春二月 駕幸洛陽 T2157_.55.0860b17: 宮。法師與佛光王駕前而發。并翻經僧五人。 T2157_.55.0860b18: 陪從弟子各一事事公給。既到安置積翠 T2157_.55.0860b19: 宮。召入大内麗日殿。翻觀所縁等論。夏四 T2157_.55.0860b20: 月 T2157_.55.0860b21: 車駕避暑於明徳宮法師亦陪從。安置飛花 T2157_.55.0860b22: 殿譯大毘婆沙等論。五月 勅法師還於積 T2157_.55.0860b23: 翠宮翻譯。法師初謁文帝。已請於少林寺翻 T2157_.55.0860b24: 經。至是秋九月復請入少林 T2157_.55.0860b25: 天皇手詔抑而不許。三年二月隨 駕還京。 T2157_.55.0860b26: 秋七月西明寺成。勅法師居之。令給上房一 T2157_.55.0860b27: 口新度沙彌海會等十人充弟子。天皇以法 T2157_.55.0860b28: 師先朝所重。嗣位之後禮敬逾隆。中使朝臣 T2157_.55.0860b29: 問慰無絶。東國重於般若。前代雖翻文不周 T2157_.55.0860c01: 備。衆人更請委悉重翻。然般若部大。京師多 T2157_.55.0860c02: 務又人命無常恐難得了。請就於玉華宮翻 T2157_.55.0860c03: 譯。即以四年冬十月徙於玉華宮。并翻經 T2157_.55.0860c04: 大徳及門徒等同去其供給諸事一如京下。 T2157_.55.0860c05: 至彼安置肅誠院焉。五年春正月一日起首 T2157_.55.0860c06: 翻大般若經。梵本總有二十萬頌。佛於四處 T2157_.55.0860c07: 十六會説。文既廣大學徒毎請刪略。如羅什 T2157_.55.0860c08: 所翻除繁去重。法師將順衆意。於夜夢中即 T2157_.55.0860c09: 有極怖畏事以相警誡。覺已驚懼向諸衆説。 T2157_.55.0860c10: 還依廣翻。夜中乃見諸佛菩薩勝吉祥事。覺 T2157_.55.0860c11: 而喜慶不敢更刪。至龍朔三年十月二十日 T2157_.55.0860c12: 功畢絶筆。合成六百卷。合掌歡喜告徒衆曰。 T2157_.55.0860c13: 此經於此地有縁。玄奘來此玉華者經之力 T2157_.55.0860c14: 也。向在京師諸縁牽亂豈有了時。今得終訖。 T2157_.55.0860c15: 並是諸佛冥加龍天擁護。此乃鎭國之妙 T2157_.55.0860c16: 典人天之大寶。徒衆宜各踊躍欣慶。於中 T2157_.55.0860c17: 間又翻成唯識論*辯中邊唯識二十論品類 T2157_.55.0860c18: 足論等。至十一月二十二日。令弟子窺基奉 T2157_.55.0860c19: 表奏聞。請御製經序。至十二月七日通事舍 T2157_.55.0860c20: 人馮義宣 勅垂許。麟徳元年正月一日翻 T2157_.55.0860c21: 經大徳及玉華寺衆。慇懃啓請翻大寶積經。 T2157_.55.0860c22: 法師見衆僧專至俛仰翻數行訖。便攝梵本 T2157_.55.0860c23: 停住告衆曰。此經部軸與大般若同。玄奘自 T2157_.55.0860c24: 量氣力不復辦此。奘自貞觀十九年乙巳於 T2157_.55.0860c25: 弘福寺創啓梵文。訖麟徳元年甲子終玉華 T2157_.55.0860c26: 宮寺。凡二十載。總出大小乘經律論等合七 T2157_.55.0860c27: 十五部一千三百三十五卷。又別撰西域記 T2157_.55.0860c28: 一部。自般若翻了惟自策勤行道禮懺。告翻 T2157_.55.0860c29: 經僧及門人曰。有爲之法必歸磨滅。泡幻形 T2157_.55.0861a01: 質何得久停。行年六十五矣必卒玉華。於經 T2157_.55.0861a02: 論有疑者今可速問。又謂門人曰。吾來玉 T2157_.55.0861a03: 華本縁般若。今經事既終吾生涯亦盡。若無 T2157_.55.0861a04: 常後汝等遣吾宜從省儉。可以籧篨裹送。仍 T2157_.55.0861a05: 擇山澗僻處安置勿近宮寺。不淨之身宜從 T2157_.55.0861a06: 屏遠。門徒等聞之莫不哀鯁。奘生常以來願 T2157_.55.0861a07: 生彌勒及遊西域。又聞無著兄弟皆生彼天。 T2157_.55.0861a08: 又頻祈請咸有顯證。懷此專至蓋増翹勵。所 T2157_.55.0861a09: 造功徳皆願往生。至正月九日脚趺傷脛因 T2157_.55.0861a10: 即寢疾。開目閉目見大蓮華鮮白而至。又見 T2157_.55.0861a11: 偉相知生佛前。遂命僧喜尚讀所翻經論名 T2157_.55.0861a12: 目。及造像寫經施僧濟乏然燈放生。具令讀 T2157_.55.0861a13: 訖自懷欣悦。總召門人有縁並集。於是罄 T2157_.55.0861a14: 捨衣資。更令造像及轉讀齋 T2157_.55.0861a15: 宗法智。於嘉壽殿竪菩提像骨。對寺僧門人 T2157_.55.0861a16: 辭訣并遣表訖。便默念彌勒。又令旁人稱願 T2157_.55.0861a17: 生頌至二月四日右脇累足。右手支頭。左手 T2157_.55.0861a18: 申髀。曁于屬纊竟不迴轉。不飮不食至五日 T2157_.55.0861a19: 中夜。弟子光等問云。和上決定得生彌勒 T2157_.55.0861a20: 内衆不。答曰。得生。言訖氣息漸微少間神逝。 T2157_.55.0861a21: 侍人不覺屬纊。方委從足漸冷最後頂暖。顏 T2157_.55.0861a22: 色赤白怡悦勝常。過七七日竟無改變亦無 T2157_.55.0861a23: 異氣。自非定慧莊嚴戒香資被。孰能致此。 T2157_.55.0861a24: 又冥應衆多具於別傳。此略不述。時坊州刺 T2157_.55.0861a25: 史竇師倫奏。法師已亡。帝聞之哀慟傷感爲 T2157_.55.0861a26: 之罷朝曰。朕失國寶矣。時文武宰寮莫不悲 T2157_.55.0861a27: 咽流涕。帝言已嗚咽悲不能勝。翌日又謂群 T2157_.55.0861a28: 臣曰。惜哉朕國内失奘法師一人。可謂釋衆 T2157_.55.0861a29: 梁摧矣。四生無導矣。亦何異苦海方濟舟檝 T2157_.55.0861b01: 遽沈。闇室猶昏燈炬斯掩。帝言已嗟惋不怡。 T2157_.55.0861b02: 尋下 勅移神柩歸京安置慈恩寺。葬事所 T2157_.55.0861b03: 須並令官給。又 勅葬日聽京城僧尼幢蓋 T2157_.55.0861b04: 送至墓所。法師道茂徳高。爲明時痛惜故於 T2157_.55.0861b05: 亡後重疊降恩。求之古人無以加也。於是素 T2157_.55.0861b06: 蓋素幢浮空雲合。哀笳哀梵氣遏人神。四俗 T2157_.55.0861b07: 以之悲涼。七衆惜其沈沒。以四月十五日葬 T2157_.55.0861b08: 於 T2157_.55.0861b09: 兄捷公相近。苕然白塔近燭帝城。禁中多見 T2157_.55.0861b10: 時傷聖慮。至總章元年四月八日。有勅改葬 T2157_.55.0861b11: T2157_.55.0861b12: 衆咸歎異。經久埋瘞。色相如初。自非願力所 T2157_.55.0861b13: 持。焉能致此。法師形長七尺板身赤白色眉 T2157_.55.0861b14: 目疏朗。形貌端凝。談論清華。音詞遠暢。使 T2157_.55.0861b15: 聽者無倦。瞻者忘疲。或處徒衆。或對嘉賓。一 T2157_.55.0861b16: 坐半日。終無傾動。服止乾陀。裁唯細 T2157_.55.0861b17: 廣適中行歩雍容。直前而視輒不顧眄。滔滔 T2157_.55.0861b18: 焉若長江之紀地。灼灼焉類芙蕖之在水。加 T2157_.55.0861b19: 以戒範端凝始終如一。愛惜之志過護浮嚢。 T2157_.55.0861b20: 持敬之堅超逾繋草。性愛怡簡不好交遊。一 T2157_.55.0861b21: 入道場非朝命不出。又聞盛暑之辰體無霑 T2157_.55.0861b22: 液。祁寒之際貌不慘悽。又不夭不申不欠不 T2157_.55.0861b23: 啑。斯蓋未詳其地位何賢聖之可格哉。又北 T2157_.55.0861b24: 宮現疾之時徴應繁縟。將終之日色貌敷愉。 T2157_.55.0861b25: 亦難得而測也。及終月餘有人齎栴檀末香 T2157_.55.0861b26: 至。請依西國法以塗三藏身。衆咸莫之許。其 T2157_.55.0861b27: 人作色曰。弟子別奉進止。師等若不許請録 T2157_.55.0861b28: 状以聞。衆從之及開棺發殮已。人覺異香 T2157_.55.0861b29: 香等蓮花之氣。互相驚問。皆云若茲。向人 T2157_.55.0861c01: 徐併殮衣唯留襯服。衆覩三藏貌如生人。皆 T2157_.55.0861c02: 號絶共視。向人塗香服殮蓋棺已俄失所在。 T2157_.55.0861c03: 衆疑天人焉。又其聽言觀行名實相守。精厲 T2157_.55.0861c04: 晨昏計時分業。虔虔不懈專思法務。言無名 T2157_.55.0861c05: 利行絶虚浮。曲識機縁善通物性。不倨不 T2157_.55.0861c06: 謟行藏適時。吐味幽深辯開疑議。寔當代 T2157_.55.0861c07: 之英賢。乃釋門之法將矣。且其發蒙入法特 T2157_.55.0861c08: 異常倫。聽覽經論用爲恒任。既周行東夏挹 T2157_.55.0861c09: 酌諸師。披露肝膽盡其精義。莫不傾倒林藪 T2157_.55.0861c10: 更親學府。遂能不遠數萬諮求勝法。誓捨形 T2157_.55.0861c11: 命必會爲期。發趾張掖途次龍沙。中途艱險 T2157_.55.0861c12: 身心僅絶。既達高昌倍光來價。傳國祖送備 T2157_.55.0861c13: 閲雲儀。路出鐵門石門。躬乘沙嶺雪嶺。歴 T2157_.55.0861c14: 天險而志逾慷慨。遭凶賊而神彌厲勇。兼以 T2157_.55.0861c15: 歸禀正教師承戒賢。現逐言揚義非再授。廣 T2157_.55.0861c16: 聞異論包藏胸臆。致使梵侶傾心不遺其法。 T2157_.55.0861c17: 又以起信一論文出馬鳴。印度諸僧思承其 T2157_.55.0861c18: 本。奘乃譯唐爲梵通布五天。斯則法化之縁 T2157_.55.0861c19: 東西互擧。又西華餘論深尚聲明。奘乃卑心 T2157_.55.0861c20: 請決隨授隨曉。致有七變其勢動發異蹤。三 T2157_.55.0861c21: 修廣論恢張懷抱。故得施無厭寺三千學僧 T2157_.55.0861c22: 皆號智嚢護持城塹。及覩其脣吻聽其詞 T2157_.55.0861c23: 義。皆彈指讃歎。何斯人也。其遊歴塞外海東 T2157_.55.0861c24: 百三十國。道俗邪正承其名者。莫不仰徳歸 T2157_.55.0861c25: 依更崇開信。可以家國増榮光宅推遠獻奉 T2157_.55.0861c26: 歳至咸奘之功。若非天挺英靈生知聖授。何 T2157_.55.0861c27: 能振斯鴻緒。導達遺蹤。前後僧傳往天竺者。 T2157_.55.0861c28: 首自法顯法勇終于道邃道生。相繼中途一 T2157_.55.0861c29: 十七返。取其通言華梵妙達文筌揚導國風 T2157_.55.0862a01: 開悟邪正。莫高於法師矣。恨其經部不翻其 T2157_.55.0862a02: 數猶衆。年未遲暮足得出之。無常奄及惜哉。 T2157_.55.0862a03: 至 T2157_.55.0862a04: 肅宗文明武徳大聖大宣孝皇帝有 勅。於 T2157_.55.0862a05: 塔塋所置大唐興教寺。以旌傳譯之功。垂芳
T2157_.55.0862a19: 沙門釋道宣。俗姓錢氏。呉興人也。彭祖之後 T2157_.55.0862a20: 胤。宣少尋教相長慕尋師。關之東西河之南 T2157_.55.0862a21: 北。追訪賢友無憚苦辛。外博九流内釋三學。 T2157_.55.0862a22: 戒香芬潔定水澄漪。存護法城著述無輟。尤 T2157_.55.0862a23: 工律藏刪補章儀。常於終南山以堅其志。凡 T2157_.55.0862a24: 所修撰並行於代。護法經要此録載之。餘別 T2157_.55.0862a25: 行門在於内典録。貞觀末年方事修緝撰四 T2157_.55.0862a26: 分刪補羯磨等八部。内典録中更有後續高 T2157_.55.0862a27: 僧傳十卷。尋本未獲故闕
T2157_.55.0862b03: 沙門釋玄應。大慈恩寺翻經沙門也。博聞強 T2157_.55.0862b04: 記鏡林苑之宏標。窮討本支通古今之五體。 T2157_.55.0862b05: 故能讎校源流勘閲時代。刪雅古之野素削 T2157_.55.0862b06: 澆薄之浮雜。悟通俗而顯教。擧集略而勝 T2157_.55.0862b07: 美。眞可謂文字之鴻囿。言音之龜鏡者也。以 T2157_.55.0862b08: 貞觀之末勅召參傳綜經。理經正緯咨爲實 T2157_.55.0862b09: 録。因譯尋閲捃拾藏經爲之音義。注釋訓解 T2157_.55.0862b10: 援引群籍。證據卓明煥然可領。昔高齊沙門 T2157_.55.0862b11: 釋道*慧爲一切經音。依字置反曾無追顧。致 T2157_.55.0862b12: 失教義寔迷匡俗。應所作者全異恒倫。徴覈 T2157_.55.0862b13: 本據務在實録。即萬代之師宗。亦當朝之難 T2157_.55.0862b14: 偶也。恨叙綴纔了未及覆疎。遂從物故惜哉 T2157_.55.0862b15: 古今譯經圖紀四卷 T2157_.55.0862b16: 右一部四卷其本見在 T2157_.55.0862b17: 沙門釋靖邁。簡州人也。以博學馳譽。大唐 T2157_.55.0862b18: 三藏翻譯衆經。召充綴文大徳。後大慈恩寺 T2157_.55.0862b19: 翻經堂中。壁畫古來傳譯緇素。靖邁於是緝 T2157_.55.0862b20: 維其事。撰成圖紀題之于壁。但略費長房録 T2157_.55.0862b21: 續逮皇朝。直述譯經餘無所紀 T2157_.55.0862b22: 千眼千臂觀世音菩薩陀羅尼神呪經二卷
T2157_.55.0862c01: 沙門釋智通。律行清高兼明經論。於總持門 T2157_.55.0862c02: 特所留意。通以隋大業年中出家。住京大總 T2157_.55.0862c03: 持寺。有遊方之志。遂於洛京翻經館學梵書 T2157_.55.0862c04: 語。早通精奧。唐貞觀中有北天竺僧。齎千臂 T2157_.55.0862c05: 千眼經梵本奉進文帝。勅通共梵僧相對譯 T2157_.55.0862c06: 出。勒成二卷。後於天皇永徽四年癸丑。於 T2157_.55.0862c07: 總持寺又出千囀等經三部 T2157_.55.0862c08: 千手千眼觀世音菩薩廣大圓滿無礙大悲心 T2157_.55.0862c09: 陀羅尼經一卷 T2157_.55.0862c10: 右一部一卷其本見在 T2157_.55.0862c11: 沙門伽梵達摩。此云尊法。西印度人也。譯千 T2157_.55.0862c12: 手千眼大悲心經一卷。然題云西天竺伽梵 T2157_.55.0862c13: 達摩譯不標年代。推其本末似是 皇朝新 T2157_.55.0862c14: 譯。但以傳法之士隨縁利見。出經流布更適 T2157_.55.0862c15: 餘方。既不記年號故莫知近遠。昇親問梵僧 T2157_.55.0862c16: 云有梵本。既非謬妄故載斯録。准千臂經序 T2157_.55.0862c17: 亦云智通共出
T2157_.55.0862c21: 沙門阿地瞿多。唐言無極高。中印度人。學 T2157_.55.0862c22: 窮滿字行潔圓珠。精練五明妙通三藏。加以 T2157_.55.0862c23: 大士利生無悋郷國。志弘像教罔懼艱險。遂 T2157_.55.0862c24: 西踰雪嶺東越沙河。載歴艱危來儀 帝闕。 T2157_.55.0862c25: 以 天皇永徽三年壬子正月。廣將梵本來 T2157_.55.0862c26: 屆長安 勅令慈恩寺安置。沙門大乘琮等 T2157_.55.0862c27: 一十六人。英公鄂公等一十二人。請高於*慧 T2157_.55.0862c28: 日寺浮圖院。建陀羅尼普集會壇。所須並皆 T2157_.55.0862c29: 供辦。法成之日屡降靈異。京中道俗咸歎希 T2157_.55.0863a01: 逢。沙門玄楷等遂固請翻其法本。後以四年 T2157_.55.0863a02: 癸丑至五年甲寅。於*慧日寺從金剛大道場 T2157_.55.0863a03: 經中要鈔譯集成一十二卷。沙門玄楷等筆 T2157_.55.0863a04: 受。于時有中印度大菩提寺僧阿難律木叉 T2157_.55.0863a05: 師迦葉師等。於經行寺譯功徳天法。編在集 T2157_.55.0863a06: 經第十卷内。故不別存也
T2157_.55.0863a09: 沙門釋玄惲。本名世道。律學高譽謨重前 T2157_.55.0863a10: 良。綴緝爲務。兼有鈔疏注解衆經。西明創居 T2157_.55.0863a11: 召爲大徳。顯慶年中讀一切經。鈔諸要事撰 T2157_.55.0863a12: 成一部。名諸經要集。餘如内典録載
T2157_.55.0863a15: 沙門釋彦琮。識量聰敏博曉群經善屬文筆 T2157_.55.0863a16: 尤工著述 天皇龍朔二年壬戌有 詔令拜 T2157_.55.0863a17: 君親。恐傷國化令百司遍議。于時沙門道 T2157_.55.0863a18: 宣等。共上書啓聞于朝廷衆議異端。所司進 T2157_.55.0863a19: 入 聖躬親覽。下勅罷之。琮恐後代無聞故。 T2157_.55.0863a20: 纂斯事并前代故事及先賢答對。名爲集沙 T2157_.55.0863a21: 門不拜俗議。傳之後代永作楷摸。牆塹法城 T2157_.55.0863a22: 玄風不墜也。兼撰大唐京師寺録行於代
T2157_.55.0863b01: 代耶。以言煩多故。此但訛略而云那提也。本 T2157_.55.0863b02: 中印度人。少出家名師開悟志氣雄遠。弘道 T2157_.55.0863b03: 爲懷歴遊諸國務在開物。而善達聲明通諸 T2157_.55.0863b04: 詁訓。大夏召爲文士擬此士蘭臺著作者。 T2157_.55.0863b05: 汎愛好奇尚。聞有渉悟不憚遠夷。曾往執師 T2157_.55.0863b06: 子國。又東南上楞伽山。南海諸國隨縁遠化。 T2157_.55.0863b07: 承脂那東國盛傳大乘佛法崇盛贍洲稱最。 T2157_.55.0863b08: 乃搜集大小乘經律論五百餘夾合一千五百 T2157_.55.0863b09: 餘部。以天皇永徽六年創達京師。有勅令於 T2157_.55.0863b10: 慈恩寺安置所司供給。時玄奘法師當途翻 T2157_.55.0863b11: 譯聲華騰蔚。無由克彰掩仰蕭條。達名寔 T2157_.55.0863b12: 難。那提不蒙引到無由自敷。顯慶元年 T2157_.55.0863b13: 勅往昆崙諸國採取異藥。既至南海諸王歸 T2157_.55.0863b14: 敬爲別立寺度人授法。弘化之廣又倍於前。 T2157_.55.0863b15: 以昔被 勅往理須返命慈恩寺梵本擬重 T2157_.55.0863b16: 尋研。龍朔三年還返舊寺。所齎諸經並爲奘 T2157_.55.0863b17: 將出。意欲翻度莫有依憑。惟譯八曼茶羅 T2157_.55.0863b18: 等經三部。要約精最可常行學。禪林寺沙門 T2157_.55.0863b19: 惠澤譯語。豐徳寺沙門道宣綴文并製序。其 T2157_.55.0863b20: 年南海眞臘國爲那提素所化者奉敬無已。思 T2157_.55.0863b21: 見其人互相牽率假途遠請。乃云。國有好藥 T2157_.55.0863b22: 唯提識之。請自採取。下勅聽往返亦未曾 T2157_.55.0863b23: 有。博訪大夏行人云。那提三藏乃龍樹之門 T2157_.55.0863b24: 人也。所解無相與奘碩。反西梵僧云。大師隱 T2157_.55.0863b25: 後斯人第一。深解實相善達方便。小乘五部 T2157_.55.0863b26: 毘尼。外道四違陀論。莫不洞達源底通明言 T2157_.55.0863b27: 義。詞出珠聯理暢霞擧。所著大乘集義論可 T2157_.55.0863b28: 有四十餘卷。將事譯之被遣遂闕。夫以抱麟 T2157_.55.0863b29: 之歎代有斯蹤。知人難哉。千齡罕遇那提挾 T2157_.55.0863c01: 道遠至。投俾北冥既無所待。乃三被毒再充 T2157_.55.0863c02: 南役。崎嶇數萬頻歴瘴氛。委命遭命斯在 T2157_.55.0863c03: 斯人。嗚呼惜哉
T2157_.55.0863c09: 門會寧。故遊天竺觀禮聖。跡汎舶西逝路經 T2157_.55.0863c10: 波凌國。遂共智賢譯涅槃後分二卷。寄經達 T2157_.55.0863c11: 於交州。會寧方之天竺。後至儀鳳年初交州 T2157_.55.0863c12: 都督梁難敵遣使附經入京。三年戊寅大慈 T2157_.55.0863c13: 恩寺沙門靈會。於東宮啓請施行
T2157_.55.0864a19: 沙門地婆訶羅。唐言日照。中印度人洞明三 T2157_.55.0864a20: 藏。博曉四含。戒行清高學業優贍。尤工呪術 T2157_.55.0864a21: 兼洞五明。志在利生來遊此國。以天皇儀
T2157_.55.0864a25: 沙門單陀般若提婆譯語。沙門惠智證梵語 T2157_.55.0864a26: 勅召名徳十人助其法化。沙門道成薄塵 T2157_.55.0864b01: 嘉尚圓測靈辯明恂懷度證義。沙門思玄 T2157_.55.0864b02: 復禮等綴文筆受 T2157_.55.0864b03: 天后親敷睿藻製序標首。光飾像教傳之不 T2157_.55.0864b04: 朽也
T2157_.55.0864b08: 清信士杜行顗京兆人。儀鳳中任朝散郎行 T2157_.55.0864b09: 鴻臚寺典客署令。顗明諸蕃語兼有文藻天 T2157_.55.0864b10: 竺語書亦窮其妙。于時有罽賓國僧佛馱波 T2157_.55.0864b11: 利。齎梵經一夾詣闕奉獻 T2157_.55.0864b12: 天皇有詔命顗翻出。名爲佛頂*尊勝陀羅尼。 T2157_.55.0864b13: 寧遠將軍度婆及中印度三藏法師地婆訶羅 T2157_.55.0864b14: 證譯。是時儀鳳四年正月也。此杜譯者有廟 T2157_.55.0864b15: 諱國諱皆隱而避之。即世尊爲聖尊。世界爲 T2157_.55.0864b16: 生界。大勢爲大趣。救治爲救除。譯訖奉進 T2157_.55.0864b17: 皇上讀訖顧謂顗曰。既是聖言不須避諱。杜 T2157_.55.0864b18: 時奉 詔以正屬故而有寢焉。荏苒之間杜 T2157_.55.0864b19: 君長逝。未遑改正其經遂行。後日照三藏奉 T2157_.55.0864b20: 詔再譯。名佛頂最勝陀羅尼。大周録云。佛 T2157_.55.0864b21: 頂*尊勝陀羅尼日照三藏譯者誤也
T2157_.55.0864b24: 沙門釋復禮京兆人。俗姓皇甫氏。少出家住 T2157_.55.0864b25: 興善寺。性靈靜寡嗜慾。遊心内典兼博玄 T2157_.55.0864b26: 儒。尤工賦詠善於著述。俗流名士皆慕仰之。 T2157_.55.0864b27: 三藏地婆訶羅實叉難陀等譯大莊嚴華嚴等 T2157_.55.0864b28: 經。皆勅召禮令同翻譯。綴文裁義實屬斯 T2157_.55.0864b29: 人。天皇永隆二年辛巳。因太子文學權無二 T2157_.55.0864c01: 述釋典稽疑十條用以問禮請令釋滯。遂答 T2157_.55.0864c02: 之撰成二卷。名曰十門*辯*惑蒙。賓主酬 T2157_.55.0864c03: 答剖折稽疑。文出於智府。義在於心外。如斯 T2157_.55.0864c04: 答對非此而誰。可謂龍猛更生馬鳴再出。權 T2157_.55.0864c05: 文學覩斯輪已衆疑頓遣頂戴遵行。此雖一 T2157_.55.0864c06: 時之酬答。寔爲萬代之龜鏡也。法師兼有文 T2157_.55.0864c07: 集行於代 T2157_.55.0864c08: 大唐慈恩寺三藏法師傳十卷 T2157_.55.0864c09: 右一部十卷其本見在 T2157_.55.0864c10: 沙門釋惠立。本名字立。天皇改爲惠立。俗 T2157_.55.0864c11: 姓趙氏。天水人也。遠祖因
T2157_.55.0864c14: 年十五貞觀三年出家住豳州照仁寺。此寺 T2157_.55.0864c15: 破薛擧之戰場也。立識敏才俊神清道遠。 T2157_.55.0864c16: 習林遠之高風。邁肇融之識量。聲譽聞徹 T2157_.55.0864c17: 勅召充大慈恩寺翻經大徳。次補西明寺都 T2157_.55.0864c18: 維那。後授太原寺主。皆降綸旨令維寺住 T2157_.55.0864c19: 天皇之代頻召入内。與黄冠對論皆愜 T2157_.55.0864c20: 帝旨。事在別傳。立以玄奘法師求經印度 T2157_.55.0864c21: 經無紀述季代罕聞。遂撰慈恩三藏行傳。未 T2157_.55.0864c22: 成而卒。後弘福寺沙門彦琮續而成之。總成 T2157_.55.0864c23: 十卷。故初題云沙門惠立本釋彦琮箋
T2157_.55.0865a01: 沙門懷素。俗姓范氏。京兆人。世襲冠冕。貞 T2157_.55.0865a02: 觀十九年出家師奘法師爲弟子。而立性聰 T2157_.55.0865a03: 敏專尋經論。進具之後偏隷毘尼。依道成 T2157_.55.0865a04: 律師學四分律。不淹時序而爲上首。先居弘 T2157_.55.0865a05: 濟後住太原。學侶雲奔教授無輟。以先徳所 T2157_.55.0865a06: 集多不依文率己私見妄生増減。遂乃撿尋 T2157_.55.0865a07: 律藏抄出戒心羯磨。但取成文非妄穿鑿。可 T2157_.55.0865a08: 謂嗣徽迦葉繼軌波離而已焉。又別撰四分 T2157_.55.0865a09: 記抄兼經論疏記等五十餘卷行於代 T2157_.55.0865a10: 大方廣圓覺修多羅了義經一卷 T2157_.55.0865a11: 右一部一卷其本見在 T2157_.55.0865a12: 沙門佛陀跋多羅。唐云覺救。北印度罽賓人 T2157_.55.0865a13: 也。於東都白馬寺譯圓覺了義經一部。此近 T2157_.55.0865a14: 出不委何年。且弘道爲懷務甄詐妄。但眞詮 T2157_.55.0865a15: 不謬豈假具知年耶
T2157_.55.0865a18: 沙門佛陀波利。唐言覺護。北印度罽賓國人。 T2157_.55.0865a19: 忘身侚道遍觀靈跡。聞文殊師利在清涼山。 T2157_.55.0865a20: 遠渉流沙躬來禮謁。以 T2157_.55.0865a21: 天皇儀鳳元年景子杖錫五臺虔誠禮拜。悲 T2157_.55.0865a22: 泣雨涙望覩聖容。倐焉見一老翁從山中出 T2157_.55.0865a23: 來。作婆羅門語。謂波利曰。師精誠懇惻何所 T2157_.55.0865a24: 求耶。波利答曰。聞文殊大士隱迹此山。從印 T2157_.55.0865a25: 度來欲求瞻禮。翁曰師從彼國將佛頂尊勝 T2157_.55.0865a26: 陀羅尼經來不。此土衆生多造諸罪。出家之 T2157_.55.0865a27: 輩亦多所犯。佛頂神呪除罪祕方。若不將經 T2157_.55.0865a28: 徒來何益。縱見文殊何必能識。師可還西國 T2157_.55.0865a29: 取彼經來流傳此土。即是遍奉衆聖。廣利群 T2157_.55.0865b01: 生拯濟幽冥。報諸 T2157_.55.0865b02: 佛恩也。師取經來至此弟子當示師文殊師 T2157_.55.0865b03: 利菩薩所在。波利聞此語已不勝喜躍。遂裁 T2157_.55.0865b04: 抑悲涙向山更禮。擧頭之頃忽不見老人。波 T2157_.55.0865b05: 利驚愕倍増虔敬。遂返歸本國取得經來。既 T2157_.55.0865b06: 達 T2157_.55.0865b07: 帝城便求進見。有司具状 T2157_.55.0865b08: 聞奏 T2157_.55.0865b09: 天皇賞其精誠崇斯祕典。遂詔鴻臚寺典客 T2157_.55.0865b10: 令杜行顗及日照三藏於内共譯。譯訖 T2157_.55.0865b11: 三十匹。經留在内。波利因乃垂泣奏曰。委棄 T2157_.55.0865b12: 身命志在利人。請布流行是所誠望 T2157_.55.0865b13: 帝愍其專至遂留所譯之經還其梵本任將流 T2157_.55.0865b14: 布。波利得經不勝喜躍。將向西明寺訪得善 T2157_.55.0865b15: 梵語僧順貞奏共翻譯 T2157_.55.0865b16: 帝允其請。遂對翻經大徳圓測共貞翻出。名 T2157_.55.0865b17: 佛頂尊勝陀羅尼。與前杜令所翻之者。呪韻 T2157_.55.0865b18: 經文大同小異。波利所願已畢持經梵本入 T2157_.55.0865b19: 於五臺于今不出。莫知所之。比諸衆譯此最 T2157_.55.0865b20: 弘布
T2157_.55.0865b26: T2157_.55.0865b27: T2157_.55.0865c01: T2157_.55.0865c02: T2157_.55.0865c03: T2157_.55.0865c04: T2157_.55.0865c05: *西京西明寺沙門圓照撰 T2157_.55.0865c06: 總集群經録上之十三
T2157_.55.0865c15: 沙門提雲般若。或云提雲陀若那。唐云天智。 T2157_.55.0865c16: 于闐國人。學通大小智兼眞俗。呪術禪門悉 T2157_.55.0865c17: 皆諳曉。以天后永昌元年來屆于此。即以其 T2157_.55.0865c18: 年謁 T2157_.55.0865c19: 帝于洛
T2157_.55.0865c22: 惠智等譯語。沙門處一等筆受。沙門復禮等 T2157_.55.0865c23: 綴文。沙門徳威慧儼法明弘景等證義
T2157_.55.0865c26: 沙門釋慧智。父中印度人也。婆羅門種。因 T2157_.55.0865c27: 使遊此而生於智。少而精勤有出俗之志 T2157_.55.0865c28: 沙門釋慧智。父中印度人也。婆羅門種。因 T2157_.55.0865c29: 使遊此而生於智。少而精勤有出俗之志 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote:
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