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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55 844 845 846 847 848 849 850 851 852 853 854 855 856 857 858 859 [行番号:有/無] [返り点:無/有] [CITE]
T2157_.55.0843a03: 居士萬天懿本姓拓跋。北代雲中人也。魏分 T2157_.55.0843a04: 十姓因爲萬俟氏。世居洛陽故復爲河南人 T2157_.55.0843a05: 也。後單稱萬氏。少曾出家師婆羅門。而聰 T2157_.55.0843a06: *慧有志力。善梵書梵語兼工呪術。由是應召 T2157_.55.0843a07: 得預翻傳之數。懿以武成帝湛河清年中。於 T2157_.55.0843a08: 鄴都自譯尊勝菩薩所問經一部。見長房録 T2157_.55.0843a09: 貞元新定釋教目録卷第九 T2157_.55.0843a10: T2157_.55.0843a11: T2157_.55.0843a12: T2157_.55.0843a13: T2157_.55.0843a14: *西京西明寺沙門圓照撰 T2157_.55.0843a15: 總集群經録上之十
T2157_.55.0843a26: 沙門攘那跋陀羅。周云智賢。波頭摩國人。雖 T2157_.55.0843a27: 善達三藏而偏精律部。以明帝二年戊寅。於 T2157_.55.0843a28: 長安舊城婆伽寺。共闍那耶舍譯五明論一 T2157_.55.0843a29: 部。耶舍崛多闍那崛多等傳。沙門智僊筆受
T2157_.55.0843b14: 摩伽陀國人。專修宴坐妙窮定業。共二弟子 T2157_.55.0843b15: 耶舍崛多闍那崛多。以武帝保定四年甲申。 T2157_.55.0843b16: 至建徳元年壬辰。爲大冡宰晋蕩公宇文護。 T2157_.55.0843b17: 於長安舊城四天王寺。譯大乘同性經等六 T2157_.55.0843b18: 部。柱國平高公侯伏壽爲總監撿校
T2157_.55.0843b26: 學闍那崛多。於武帝時爲大冡宰宇文護。於 T2157_.55.0843b27: 四天王寺及歸聖寺。譯金光明經等三部
T2157_.55.0843c09: 師徒周遊來達茲境。以武帝時於四天王寺。 T2157_.55.0843c10: 譯金色仙人問經。後隨譙王宇文儉往益州。 T2157_.55.0843c11: 於龍淵寺復譯普門偈等三部。崛多入隋更 T2157_.55.0843c12: 廣翻譯。備如後述 T2157_.55.0843c13: 陳氏都建業。自武帝永定元年丁丑。至煬 T2157_.55.0843c14: 帝禎明三年己酉。凡經五主三十三年。緇素 T2157_.55.0843c15: 三人所出經律論及集傳等。總四十部一百
T2157_.55.0844b06: 成就三乘論一卷 T2157_.55.0844b07: 正説道理論一卷 T2157_.55.0844b08: 意業論一卷
T2157_.55.0844b18: 云眞諦。並梵文之名字也。本西印度優禪尼 T2157_.55.0844b19: 國人。以梁武太清二年屆于建業。頃屬梁季 T2157_.55.0844b20: 崩亂不果宣傳雖翻經論棲遑靡記。逮陳武 T2157_.55.0844b21: 永定二年七月還返豫章。又上臨川晋安諸 T2157_.55.0844b22: 郡。眞諦雖傳經論道鈌情離本意不申。更觀 T2157_.55.0844b23: 機攘遂欲汎舶往楞伽修國。道俗更請結誓 T2157_.55.0844b24: 留之。不免物議遂停南越。便與前梁舊齒重 T2157_.55.0844b25: 覆所翻。其有文旨乖競者。皆鎔冶成範始末 T2157_.55.0844b26: 備通。至文帝天嘉四年。楊都建元寺沙門僧 T2157_.55.0844b27: 准忍律師等。並建標領欽聞新教故使遠 T2157_.55.0844b28: 浮江表親承芳問。諦欣其來意乃爲翻攝大 T2157_.55.0844c01: 乘等論。首尾兩載覆疎宗旨。而飄寓投委無 T2157_.55.0844c02: 心寧寄。又汎小舶至梁安郡。更裝大舶欲返 T2157_.55.0844c03: 西國。學徒追逐相續留連。太守王万奢述 T2157_.55.0844c04: 衆元情重申要請。諦又且修人事權止海隅。 T2157_.55.0844c05: 伺旅束裝未思安堵。至三年九月發自梁安汎 T2157_.55.0844c06: 泊西。引業風賦命飄還廣州。十二月中上南 T2157_.55.0844c07: 海岸。刺史歐陽穆公顧延住制旨寺請翻新 T2157_.55.0844c08: 文。諦顧此業縁西還無指。乃對沙門慧愷等 T2157_.55.0844c09: 翻廣義法門經及唯識論等。後穆公薨沒。世 T2157_.55.0844c10: 子紇重爲檀越開傳經論。時又許焉。而神思 T2157_.55.0844c11: 幽通量非情測。嘗居別所四絶水洲。紇往造 T2157_.55.0844c12: 之嶺峻濤涌未敢凌犯。諦乃鋪舒坐具在於 T2157_.55.0844c13: 水上。跏坐其内如乘舟焉。浮波達岸既登接 T2157_.55.0844c14: 對。而坐具不濕依常敷置。有時或以荷葉 T2157_.55.0844c15: 水乘之而渡。如斯神異其例甚衆。至光太二 T2157_.55.0844c16: 年六月。諦厭世浮雜情弊形骸。未若佩理資 T2157_.55.0844c17: 神早生勝壞。遂入南海北山將捐身命。時智 T2157_.55.0844c18: 愷正講倶舍聞告馳往。道俗奔赴相繼山川。 T2157_.55.0844c19: 刺史又遣使人伺衞防遏。躬自稽顙致留三 T2157_.55.0844c20: 日。方紆本情因爾迎還止于王國寺。時宗 T2157_.55.0844c21: 愷諸僧欲延還建業。會楊輦碩望恐奪時勞。 T2157_.55.0844c22: 乃奏曰。嶺表所譯衆部多明無塵惟識。言垂 T2157_.55.0844c23: 治術有蔽國風。不隷諸華可流荒服。帝然之。 T2157_.55.0844c24: 故南海新文有藏陳世。以*太建元年遘疾少 T2157_.55.0844c25: 時。遺訣嚴正勗示因果書傳累紙。其文付弟 T2157_.55.0844c26: 子智休。至正月十一日午時遷化。時年七十 T2157_.55.0844c27: 有一。明日於潮亭焚身起塔。十三日僧宗法 T2157_.55.0844c28: 准等各齋經論還返匡山。自諦來東夏雖廣 T2157_.55.0844c29: 出衆經而偏宗攝論。故討尋教旨者通覽所 T2157_.55.0845a01: 譯。則彼此相發綺繢鋪顯。故隨處翻傳親流 T2157_.55.0845a02: 疏解。諦從陳武永定二年戊寅。至孝宣大建 T2157_.55.0845a03: 元年己丑。更譯金剛般若經等三十八部。微 T2157_.55.0845a04: 附華飾盛顯隋唐。見曹毘別暦及隋費長 T2157_.55.0845a05: 房録唐内典録等。餘有未譯梵本書。並多 T2157_.55.0845a06: 羅樹葉凡有二百四十夾。若依陳紙翻之則 T2157_.55.0845a07: 列二萬餘卷。今見譯訖止是數夾之文。並在 T2157_.55.0845a08: 廣州制旨王兩寺。是知法寶弘博定在中 T2157_.55.0845a09: 天。識量玼瑣誠歸東夏。何以明之。見譯藏經 T2157_.55.0845a10: 四千餘卷。生便棄擲習學全希。用此量情情 T2157_.55.0845a11: 可知矣。初諦傳度攝論。宗愷歸心窮檢教源 T2157_.55.0845a12: 銓頭義旨。遊心既久懷敞相承。諦又面對闡 T2157_.55.0845a13: 揚情理無状。一日氣屬嚴厲衣服單疎忍 T2157_.55.0845a14: 噤通霄。門人側席愷等終夜靜立奉侍。諮詢 T2157_.55.0845a15: 言久情諠有時服寐。愷密以衣被覆足。諦潜 T2157_.55.0845a16: 覺知便曳之于地。其節儉知足如此。愷如先 T2157_.55.0845a17: 奉侍逾久逾親。以他日便喟然憤氣衝口者 T2157_.55.0845a18: 三。愷問其故。答曰。君等款誠正法實副參傳。 T2157_.55.0845a19: 但恨弘法非時有阻來意耳。愷聞之如噎。良 T2157_.55.0845a20: 久聲涙倶發跪而啓曰。大法絶塵遠通赤縣。 T2157_.55.0845a21: 群生無感可遂埋耶。諦以手指西北曰。此方 T2157_.55.0845a22: 有大國非近非遠。吾等沒後當盛弘之。但不 T2157_.55.0845a23: 覩其興以爲太息耳。即驗往隔今統敷揚 T2157_.55.0845a24: 有宗。傳者以爲神用不同妄生異執。惟識不 T2157_.55.0845a25: 識其識不無然。無上依經二卷准經後記云 T2157_.55.0845a26: 梁代譯。今編梁録。又長房内典等録。復有 T2157_.55.0845a27: 正論釋義等一十三部一百八卷。今以並是 T2157_.55.0845a28: 經論義疏眞諦所撰。非梵本翻故刪不録。又 T2157_.55.0845a29: 内典録中梁陳二代倶載起信論者非也
T2157_.55.0845b03: 王子月婆首那。陳言高空。中印度優禪尼國 T2157_.55.0845b04: 王之子。從魏之梁譯業無輟。以梁太清二年
T2157_.55.0845b07: 徳賢有此經典。敬戀冥懷如對眞佛。因從祈 T2157_.55.0845b08: 請畢命弘宣。徳賢嘉其雅操虚心授與。那得 T2157_.55.0845b09: 保持以爲希遇。屬侯景作亂未暇翻傳。負載 T2157_.55.0845b10: 東西諷持供養。民之所欲天必從焉。遂屬陳 T2157_.55.0845b11: 朝覇於建業。首那負笈懷經自遠而至。江州 T2157_.55.0845b12: 刺史儀同共法氍。渇仰大乘護持正法。以文 T2157_.55.0845b13: 帝倩天嘉六年歳次乙酉七月辛巳朔二十三 T2157_.55.0845b14: 日癸卯。勸請首那於州廳事略開題序。設無 T2157_.55.0845b15: 遮大會。四衆雲集五千餘人。匡山釋僧果。及 T2157_.55.0845b16: 遠邇名徳。並學冠百家博通五部。各有碩難 T2157_.55.0845b17: 紛綸靡不煥然氷釋。到其月二十九日還興 T2157_.55.0845b18: 業伽藍。揵搥既響僧徒咸萃。首那躬執梵 T2157_.55.0845b19: 文譯爲陳語。楊州阿育王寺釋智昕暫遊彭 T2157_.55.0845b20: 匯。伏膺至教耳聽筆疏。一言敢失再三循 T2157_.55.0845b21: 環。撰爲七卷。訖其年九月十八日文句乃盡。 T2157_.55.0845b22: 江州僧正釋慧恭。時通三學始末監掌。具經 T2157_.55.0845b23: 序及長房等録。那雖一身而備經渉歴元 T2157_.55.0845b24: 魏梁陳相繼宣譯。後不測其終
T2157_.55.0845b28: 沙門須菩提。陳言善現。或云善吉。亦云善業。 T2157_.55.0845b29: 扶南國人。解悟超群詞彩逸俗。化物無倦遊 T2157_.55.0845c01: 方屆茲。於楊都城内至敬寺。爲陳主譯大乘 T2157_.55.0845c02: 寶雲經一部 T2157_.55.0845c03: 隋楊氏都大興。自文帝開皇元年辛丑。至 T2157_.55.0845c04: 恭帝義寧二年戊寅。相承三帝三十八年。緇 T2157_.55.0845c05: 素十人。所出經論及傳録等。總九十九部三
T2157_.55.0845c20: 優婆塞達磨闍那。隋云法智。姓瞿曇氏。即元 T2157_.55.0845c21: 魏般若流支長子。本中印度婆羅痆斯國人。 T2157_.55.0845c22: 婆羅門種。流滯東川遂郷華俗。父子相承祖 T2157_.55.0845c23: 習傳譯。高齊之季爲昭玄都。齊國既平佛法 T2157_.55.0845c24: 同毀。智因僧職轉任俗官。册授洋川郡守。隋 T2157_.55.0845c25: 受周禪梵牒即來。勅召智還使掌翻譯。智既 T2157_.55.0845c26: 妙善隋梵二言。執本自翻無勞傳度。以開皇 T2157_.55.0845c27: 二年壬寅。譯業報差別經一部。成都沙門釋 T2157_.55.0845c28: 智鉉筆受文詞詮序義體。趙郡沙門釋彦琮
T2157_.55.0846a03: 興。云興善寺翻入非詳審也
T2157_.55.0846a08: 沙門毘尼多流支。隋言滅喜。北印度烏萇國 T2157_.55.0846a09: 人。不遠五百由延振錫巡坊來觀盛化。至 T2157_.55.0846a10: 止便召入令翻經。以文帝開皇二年壬寅。譯 T2157_.55.0846a11: 方廣總持等經二部。給事李道寶般若流支 T2157_.55.0846a12: 次子曇皮二人傳語。長安沙門釋法纂筆受爲
T2157_.55.0846b01: 沙門那連提黎耶舍。隋言尊稱。北印度烏萇 T2157_.55.0846b02: 國人。先於齊國爲昭玄統。共昭玄都沙門法 T2157_.55.0846b03: 智譯經七部。備在齊録。建徳之季周武克齊。 T2157_.55.0846b04: 佛教與國一時平殄。耶舍外假俗服内襲三 T2157_.55.0846b05: 衣。避地東西不遑寧息。五衆凋窘投厝無所。 T2157_.55.0846b06: 儉餓溝壑者減食施之。老病扶力者隨縁濟 T2157_.55.0846b07: 益。雖事力匱薄拒諫行之。而神志休強説導 T2157_.55.0846b08: 無倦。屯負留難便歴四年。有隋御寓重興三 T2157_.55.0846b09: 寶。開皇之始梵經遙應。爰降璽書請來弘譯。 T2157_.55.0846b10: 二年七月弟子道密等。侍送入京住大興善 T2157_.55.0846b11: 寺。其年季冬草創翻業。勅昭玄統沙門曇延 T2157_.55.0846b12: 等三十餘人對翻。主上禮問殷繁供奉隆渥。 T2157_.55.0846b13: 年雖朽邁行轉精勤。曾依舍利弗陀羅尼具依 T2157_.55.0846b14: 修業。夢得境界自當作佛。如此靈祥雜沓其
T2157_.55.0846b17: 吾年老力微不久去世。及今明了誡爾門徒。 T2157_.55.0846b18: 佛法難逢宜勤修學。人身難獲愼勿空過。言 T2157_.55.0846b19: 訖就枕奄爾而化。時滿百歳。即開皇九年八 T2157_.55.0846b20: 月二十九日。初耶舍先逢善相者云。年必至 T2157_.55.0846b21: 百亦合登仙。中壽果終。其言驗矣。登仙冥理 T2157_.55.0846b22: 猶難測之。然其形貌瓌奇。頂如肉髮。耳長而 T2157_.55.0846b23: 聳。目正處中。有異常倫特爲殊相。固是傳法 T2157_.55.0846b24: 之碩徳也。法主既傾哀驚道俗。紹隆之事將 T2157_.55.0846b25: 漸墜焉。凡於隋代譯經八部。即大集日藏大 T2157_.55.0846b26: 雲輪大莊嚴法門等經是也。並沙門僧琛明 T2157_.55.0846b27: 芬給事李道寶學士雲皮等。僧俗四人更遞 T2157_.55.0846b28: 度語。沙門智鉉道邃慧獻僧琨奉朝請庾質 T2157_.55.0846b29: 學士費長房等筆受。昭玄統沙門曇延昭玄 T2157_.55.0846c01: 都大興善寺主靈藏等。二十餘徳監護始末。 T2157_.55.0846c02: 至五年冬勘練倶了。並沙門彦琮製序。尋耶 T2157_.55.0846c03: 舍遊渉四十餘年。國五十餘里十五萬。瑞景 T2157_.55.0846c04: 靈迹勝寺高僧。駛水深林山神海獸。無非奉 T2157_.55.0846c05: 敬。並預徴降。事既廣周未遑陳叙。沙門彦琮 T2157_.55.0846c06: 爲之本傳具流於世
T2157_.55.0847c10: 宿殖徳本早發道心。適在髫年便求出離二 T2157_.55.0847c11: 親見其識量仍爲贊成。即入大林伽藍因蒙
T2157_.55.0847c18: 然以賢豆聖境靈跡尚存。便隨本師具得瞻 T2157_.55.0847c19: 奉。時年二十有七。受戒三夏。師徒結志遊方 T2157_.55.0847c20: 弘法。初有十人同契出境。路由迦臂施國淹 T2157_.55.0847c21: 留歳序。國王敦請其師奉爲法主益利頗周。 T2157_.55.0847c22: 將事巡歴。便踰大雪山西足。固是天險之峻 T2157_.55.0847c23: 極也。至厭怛國既初至止。野曠民希所須食 T2157_.55.0847c24: 飮無人營造。崛多遂捨具戒竭力供侍數經 T2157_.55.0847c25: 時艱冥靈所祐幸免災横。又經謁羅槃陀 T2157_.55.0847c26: 及于闐等國。屡遭夏雨寒雪暫時停住。既無 T2157_.55.0847c27: 弘演棲寓非久。又達吐谷渾國漸至鄯州。于 T2157_.55.0847c28: 時即西魏後元年也。雖歴艱危心愈猛厲。 T2157_.55.0848a01: 發蹤跋渉三載于茲。同伴十人唯存四箇。以 T2157_.55.0848a02: 周明武成之歳。初屆長安止草堂寺。師徒遊 T2157_.55.0848a03: 化已果來心。更登淨壇再受具足。精誠從 T2157_.55.0848a04: 道尤甚由來。既處京華漸通隋語。名聞稍遠 T2157_.55.0848a05: 時輩所欽。被詔延入後園共論佛法。殊禮別 T2157_.55.0848a06: 供充諸禁中。思欲通法無由自展具情上啓。 T2157_.55.0848a07: 即蒙別勅爲造四天王寺聽在居住。自茲已 T2157_.55.0848a08: 後翻新經及接先闕。既非弘泰羇縻而已。會 T2157_.55.0848a09: 譙王宇文儉鎭蜀。復請同行。於彼三年恒 T2157_.55.0848a10: 任益州僧主住龍淵寺。建徳墮運像教不弘。 T2157_.55.0848a11: 五衆一期同斯俗服。武帝下勅追入京輦。重 T2157_.55.0848a12: 加爵祿逼從儒禮。秉操鏗然守死無懼。帝愍 T2157_.55.0848a13: 其貞亮哀而放歸。路出甘州北由突厥。遇値 T2157_.55.0848a14: 中面他鉢可汗。慇重請留。因往復曰。周有成 T2157_.55.0848a15: 壞勞師去還。此無廢興幸安意住。資給供養 T2157_.55.0848a16: 尚使稱心。遂爾併停十有餘載。闍梨智賢還 T2157_.55.0848a17: 西滅度。未久之間和上遷。化隻影孤寄莫知 T2157_.55.0848a18: 所安。頼以北狄君民頗弘福利。因斯飄寓隨 T2157_.55.0848a19: 方利物。有齊僧寶暹道邃智周僧威法寶僧 T2157_.55.0848a20: 曇智照僧律等十人。以武平六年相結同行 T2157_.55.0848a21: 採經西域。往返七載將事東歸。凡獲梵本二 T2157_.55.0848a22: 百六十部迴至突厥。聞周滅齊併毀佛法。退 T2157_.55.0848a23: 則不可進無所歸。遷延彼間遂逢至徳。如渇 T2157_.55.0848a24: 値飮若暗遇明。因與同居講道相翫。所齎新 T2157_.55.0848a25: 經仍共尋閲請翻名題。勘舊録目轉覺巧便 T2157_.55.0848a26: 有異前人。律等内誠各私慶幸。獲寶遇匠得 T2157_.55.0848a27: 不虚行。同誓焚香共契宣布。大隋受禪佛法 T2157_.55.0848a28: 即興。暹等齎經先來應運。開皇元年季冬屆 T2157_.55.0848a29: 止。勅付所司訪人令譯。二年仲春便就傳 T2157_.55.0848b01: 述。季夏詔曰。殷之五遷恐民盡死。是則以吉 T2157_.55.0848b02: 凶之土制長短之命。謀新去故如農望秋。龍 T2157_.55.0848b03: 首之山川原秀麗卉木滋阜。宜建都邑定鼎 T2157_.55.0848b04: 之基。永固無窮之業。在茲可城曰大興殿。門 T2157_.55.0848b05: 曰大興。縣曰大興。園苑池沼其號並同。寺 T2157_.55.0848b06: 曰大興善也。於此寺中傳度法本。于時崛多 T2157_.55.0848b07: 仍住北狄。至開皇四年大興善寺沙門曇延 T2157_.55.0848b08: 等三十餘人。以躬當翻譯音義乖越。承崛多 T2157_.55.0848b09: 在北乃奏請還京。帝乃別勅追延。崛西歸已 T2157_.55.0848b10: 絶流滯十年。深思明世重遇三寶。忽蒙遠訪 T2157_.55.0848b11: 欣願交并。即與使乎同來入國。于時文帝巡 T2157_.55.0848b12: 幸洛陽於彼奉謁。天子大悦賜問頻仍。未還 T2157_.55.0848b13: 京闕尋勅敷譯。新至梵本衆部彌多。或經或 T2157_.55.0848b14: 書且内且外。諸有翻傳必以崛多爲主。僉以 T2157_.55.0848b15: 崛多言識異方字曉殊俗。故得宣辯自運不 T2157_.55.0848b16: 勞傳度。理會義門句圓詞體。文意粗定銓本 T2157_.55.0848b17: 便成。受筆之徒不費其力。試比先達抑亦繼 T2157_.55.0848b18: 之。五年勅令崛多。共婆羅門沙門若那竭多。 T2157_.55.0848b19: 開府高恭。息都督天奴。和仁。及婆羅門毘舍 T2157_.55.0848b20: 達等道俗六人。令於内史内省翻梵古書及 T2157_.55.0848b21: 乾文等于時廣濟寺唯獨耶舍一人譯經。別 T2157_.55.0848b22: 勅崛多使兼翻經。兩頭來往到十二年。翻書 T2157_.55.0848b23: 記了二百餘卷進畢。爾時耶舍先已終亡。 T2157_.55.0848b24: 仍勅崛多專主翻譯。移法席就大興善寺。更 T2157_.55.0848b25: 召婆羅門沙門達摩笈多。并勅高天奴高和 T2157_.55.0848b26: 仁兄弟等同傳梵語。又増置十大徳沙門 T2157_.55.0848b27: 僧休法粲法經慧藏洪遵慧遠法纂僧暉明 T2157_.55.0848b28: 穆曇遷等。監掌翻事銓定宗旨。沙門明穆彦 T2157_.55.0848b29: 琮重對梵本。再審覆勘整理文義。崛多曾傳。 T2157_.55.0848c01: 于填東南二千餘里有遮拘迦國。彼王純信 T2157_.55.0848c02: 敬重大乘。宮中自有摩訶般若大集華嚴三 T2157_.55.0848c03: 部大經並十萬偈。王躬受持親執鎖鑰。轉讀 T2157_.55.0848c04: 則開香華供養。又道場内種種莊嚴。誘諸小 T2157_.55.0848c05: 王令入禮拜。此國東南二十餘里。山甚巖險 T2157_.55.0848c06: 有深淨窟。置大集華嚴方等寶積楞伽方廣 T2157_.55.0848c07: 舍利弗華聚二陀羅尼都薩羅藏摩訶般若八 T2157_.55.0848c08: 部般若大雲經等凡十二部。咸十萬偈。國法 T2157_.55.0848c09: 相傳防衞守護。又有入滅定羅漢三人窟中 T2157_.55.0848c10: 禪寂。毎至月半諸僧就山爲其淨髮。此則人 T2157_.55.0848c11: 法住持有生之所憑頼。崛多道性純厚神志 T2157_.55.0848c12: 剛正。愛徳無厭求法不懈。博聞三藏遠究眞 T2157_.55.0848c13: 宗。遍學五明兼閑世論。經行得道場之功。 T2157_.55.0848c14: 總持通神呪之理。三衣一食終固其誠。仁濟 T2157_.55.0848c15: 弘誘非關勸請。勤誦佛經老而彌篤。強識 T2157_.55.0848c16: 先古久而逾詣。士庶欽重道俗崇敬。隋滕王 T2157_.55.0848c17: 遵仰戒範奉以爲師。因事塵染流擯東越。又 T2157_.55.0848c18: 在甌閩道聲載洽。身心兩救爲益極多至開皇
T2157_.55.0848c23: 訖仁壽之末出護國等經。總三十九部合一 T2157_.55.0848c24: 百九十二卷。並詳撿陶治理教圓通。文明義
T2157_.55.0849a05: 沙門釋法經等並大興善寺翻經大徳也。開 T2157_.55.0849a06: 皇十四年甲寅撰一切經録。法經等二十大 T2157_.55.0849a07: 徳緝撰成之。總標綱紀位爲九録。區別品類 T2157_.55.0849a08: 有四十二分。合有二千二百五十七部五千 T2157_.55.0849a09: 三百一十卷揚化寺沙門明穆。區域條分指 T2157_.55.0849a10: 蹤紘絡。日嚴寺沙門彦琮。覼縷綱維考校同 T2157_.55.0849a11: 異。見長房録。又至仁壽二年勅所司。請興善 T2157_.55.0849a12: 寺大徳與翻經沙門及學士等。披撿法藏詳 T2157_.55.0849a13: 定經録。隨類區辯總爲五分。單本第一重翻。 T2157_.55.0849a14: 第二重別生。第三賢聖集傳。第四疑僞。第 T2157_.55.0849a15: 五見闕。都合二千一百九部五千五十八卷。 T2157_.55.0849a16: 別生疑僞不須抄寫已外三分入藏見録。並 T2157_.55.0849a17: 沙門彦琮綜理裁定。見續高僧傳
T2157_.55.0849a20: 沙門釋寶貴。大興善寺僧也。開皇十七年丁 T2157_.55.0849a21: 巳合金光明經一部。貴即周世智度論師道 T2157_.55.0849a22: 安之神足。翫閲群典見昔晋世沙門支敏度 T2157_.55.0849a23: 合兩支兩竺一白五家首楞嚴爲一部作八卷
T2157_.55.0849a26: 卷。諸此合經文義宛具。斯既先哲遺縱。貴遂
T2157_.55.0849b03: 覆勘校品部究足。始自于斯文號經王。義稱
T2157_.55.0849b10: 沙門菩提登。外國人也。不知何代譯。占察經 T2157_.55.0849b11: 一部。長房録云。此經撿録無目。而經首題 T2157_.55.0849b12: 云。菩提登在外國譯。似近代出。今諸藏内並 T2157_.55.0849b13: 寫流傳。而廣州有一僧行塔懺法。以皮作二 T2157_.55.0849b14: 枚帖子。一書善字。一書惡字。令人擲之。得善 T2157_.55.0849b15: 者好。得惡者不好。又行自撲法以爲滅罪。青 T2157_.55.0849b16: *州亦有一居士同行此法。開皇十三年有人 T2157_.55.0849b17: 告廣*州官司云是其妖。官司推問其人。引 T2157_.55.0849b18: 證云。塔懺法依占察經。自撲法依諸經中。 T2157_.55.0849b19: 五體投地如太山崩。廣*州司馬郭誼來京向 T2157_.55.0849b20: 岐*州具状聞奏 T2157_.55.0849b21: 勅不信占察經道理。令内史侍郎李元操共郭 T2157_.55.0849b22: 誼就寶昌寺問諸大徳。沙門法經等報云。占 T2157_.55.0849b23: 察經目録無名及譯處。塔懺法與衆經復異。 T2157_.55.0849b24: 不可依行。勅云。諸如此者不須流行。今謂 T2157_.55.0849b25: 不然。豈得以己管窺而不許有博見之士耶。 T2157_.55.0849b26: 法門八萬理乃多途。自非金口所宣何得顯 T2157_.55.0849b27: 斯奧旨。大唐天后天册萬歳元年。勅東都佛 T2157_.55.0849b28: 授記寺沙門明佺等。刋定一切經録已編入 T2157_.55.0849b29: 正經訖。後諸覽者幸無惑焉
T2157_.55.0849c04: 翻經學士費長房。成都人也。房本出家。周 T2157_.55.0849c05: 廢僧侶權從儒服。及隋興復仍習白衣。時 T2157_.55.0849c06: 預參傳筆受詞義。以歴代群録多惟編經至 T2157_.55.0849c07: 於佛僧紀述蓋寡乃撰三寶履歴。帝年始自 T2157_.55.0849c08: 周莊魯莊至於開皇末歳。首列甲子傍列衆 T2157_.55.0849c09: 經。翻譯時代附見綸綜。號爲開皇三寶録。撰 T2157_.55.0849c10: 成陳奏下 T2157_.55.0849c11: 勅行之。其序略云。今之所撰略准三書以爲 T2157_.55.0849c12: 指南顯茲三寶。佛生年瑞依周夜明。經度時 T2157_.55.0849c13: 祥承漢宵夢。僧之元始城塹棟梁。毘賛光輝 T2157_.55.0849c14: 崇於慧皎。其外傍採隱居歴年國誌典墳僧 T2157_.55.0849c15: 祐集記諸史傳等僅數十家。摘彼翠翎成斯 T2157_.55.0849c16: 紀翮。扇之千載風於百王。共秉智矩之光照 T2157_.55.0849c17: 時昏暗。同傳法流之潤洽世燋枯。闡我皇猷 T2157_.55.0849c18: 道開厥始。昔結集之首並指在某國某城。今 T2157_.55.0849c19: 宣譯之功理須各宗時代。故此録體率擧號稱 T2157_.55.0849c20: 爲漢魏呉及大隋録也。失譯疑僞依舊注之。 T2157_.55.0849c21: 人以年爲先經隨代而次。有重列者猶約世 T2157_.55.0849c22: 分。總其華戎黒白道俗合有一百九十七人。 T2157_.55.0849c23: 都所出經律戒論傳二千一百四十六部六千 T2157_.55.0849c24: 二百三十五卷。位而分之爲十五軸一卷總 T2157_.55.0849c25: 目。兩卷入藏。三卷帝年。九卷代録。代録 T2157_.55.0849c26: 編鑒經翻譯之少多。帝年張知佛在世之遐 T2157_.55.0849c27: 邇。入藏別識教小大之淺深
T2157_.55.0850a13: 沙門達摩笈多。隋云法密。亦云法藏。本南印
T2157_.55.0850a25: 年就師學問。師之所得略窺戸牖。後以普照 T2157_.55.0850a26: 師爲吒迦國王所請。從師至彼經停一載。師 T2157_.55.0850a27: 還本國笈多更留四年。住於提婆鼻阿囉
T2157_.55.0850b04: 路商人頗至於彼。遠傳東域有大支那國焉
T2157_.55.0850b07: 方情無所繋。遂往迦臂施國六人爲伴。仍留 T2157_.55.0850b08: 此國停住王寺。笈多遂將四伴於國城中二 T2157_.55.0850b09: 年停止。遍歴諸寺備觀所學。遠遊之心尚未 T2157_.55.0850b10: 寧處。其國乃是北路之會雪山北陰。商旅咸 T2157_.55.0850b11: 湊其境。於商客所又聞支那大國三寶興盛。 T2157_.55.0850b12: 同侶一心屬意來此。非惟觀其風化。願在利 T2157_.55.0850b13: 物弘經。便踰雪山西足薄佉羅國。沙多叉拏 T2157_.55.0850b14: 國。達摩悉鬢多國。此諸國中並不久住。足知 T2157_.55.0850b15: 風土諸寺儀式。又至渇羅盤陀國留停一年。 T2157_.55.0850b16: 未多開導又至沙勒國。同伴一人復還本邑。 T2157_.55.0850b17: 餘有三人停在王寺。謂沙勒王之所造也。經 T2157_.55.0850b18: 住兩載。仍爲彼僧講念破論有二千偈。旨明 T2157_.55.0850b19: 三印多破外道。又爲講如實論亦二千偈。 T2157_.55.0850b20: 約其文理。乃是世間論義之法。又至龜茲國 T2157_.55.0850b21: 亦停王寺。又住二年。仍爲彼僧講釋前論。其 T2157_.55.0850b22: 王篤好大乘多所開悟。留引之心旦夕相造。 T2157_.55.0850b23: 笈多係心東夏無志潜停。密將一僧間行至 T2157_.55.0850b24: 焉耆國。在阿蘭拏寺講通前論。又經二年。 T2157_.55.0850b25: 漸至高昌客遊諸寺。其國僧侶多學漢言。雖 T2157_.55.0850b26: 停二年無所宣譯。又至伊吾便停一載。値難 T2157_.55.0850b27: 避地。西南路純砂磧水草倶乏。同侶相須性 T2157_.55.0850b28: 命莫投。乃以所齎經論權置道旁。越山求水 T2157_.55.0850b29: 冀以存濟。求既不遂勞弊轉増。專誦觀世音 T2157_.55.0850c01: 呪夜雨忽降。身心充悦尋還本途。四顧茫然 T2157_.55.0850c02: 方道迷失。踟蹰進退乃任前行。遂達瓜州。 T2157_.55.0850c03: 方知曲取北路之道也。笈多遠慕大國跋渉 T2157_.55.0850c04: 積年。初契同徒。或有留歿。獨顧單景屆斯 T2157_.55.0850c05: 勝地。靜言思之悲喜交集。尋蒙帝旨延入京 T2157_.55.0850c06: 城。處之名寺供給豐渥。即開皇十年冬十月 T2157_.55.0850c07: 也。至止未淹華言略悉。又奉別勅令就翻經。 T2157_.55.0850c08: 移住興善執本對譯。允正定繁。所誦大小乘 T2157_.55.0850c09: 論並是深要。至於宣解大弘微旨。此方舊學 T2157_.55.0850c10: 頻遣積疑。然而慈恕立身柔和成性。心非道 T2157_.55.0850c11: 外行在言前。戒地夷而靜智水幽而潔。經洞 T2157_.55.0850c12: 字源論窮聲意。加以威容詳正勤節高猛。誦 T2157_.55.0850c13: 響繼晨宵法言通内外。又姓好端居簡絶情 T2157_.55.0850c14: 務。寡薄耆欲息杜希求。無倦誨人有踰利己。 T2157_.55.0850c15: 曾不忤顏於賤品輕心於微類。遂使未覩者 T2157_.55.0850c16: 傾風暫謁者欽敬。自居譯人之首惟存傳授。 T2157_.55.0850c17: 所有覆疎務在綱領。煬帝定鼎東都敬重隆 T2157_.55.0850c18: 厚。至於佛法彌増崇樹。乃下勅於洛水南濱 T2157_.55.0850c19: 上林園内置翻經舘。搜擧翹秀永鎭傳法。登 T2157_.55.0850c20: 即下徴笈多并諸學士並預集焉。四事供承 T2157_.55.0850c21: 復恒常度。致使譯人不墜其緒成簡無替於 T2157_.55.0850c22: 時。及隋綱云頽効疊煙搆。梵本新經一時斯 T2157_.55.0850c23: 斷。笈多蘊其深解遂闕陳弘。始於開皇中歳 T2157_.55.0850c24: 屆于京師。即與崛多共參傳譯。于時崛多拱 T2157_.55.0850c25: 權令望居最。傳度梵隋。時惟稱美。至於深義 T2157_.55.0850c26: 莫不反啓斯人。而容範滔然無渉世路。所以 T2157_.55.0850c27: 傳譯聲望抑己揚人。仁壽之末崛多以縁他 T2157_.55.0850c28: 事流擯東越。笈多乘機專主傳譯。從大業初 T2157_.55.0850c29: 年終大業末歳。譯大方等善住意等經九部。 T2157_.55.0851a01: 並文義澄潔華質顯暢。沙門彦琮明則行炬 T2157_.55.0851a02: 等筆受。至大唐武徳三年終于洛納。沙門彦 T2157_.55.0851a03: 琮爲之作傳。初笈多翻金剛斷割般若波羅 T2157_.55.0851a04: 蜜經一卷及普樂經一十五卷。未及練覆値 T2157_.55.0851a05: 僞鄭淪廢不暇重修。今卷部在京多明八相 T2157_.55.0851a06: 等事。今謂大唐日照三藏翻方廣大莊嚴經 T2157_.55.0851a07: 一十二卷。與舊普曜經梵本是同。於中亦明 T2157_.55.0851a08: 八相等事。與此普樂經亦應梵本同也 T2157_.55.0851a09: 貞元新定釋教目録卷第十 T2157_.55.0851a10: T2157_.55.0851a11: T2157_.55.0851a12: T2157_.55.0851a13: T2157_.55.0851a14: T2157_.55.0851a15: T2157_.55.0851a16: T2157_.55.0851a17: T2157_.55.0851a18: T2157_.55.0851a19: T2157_.55.0851a20: T2157_.55.0851a21: T2157_.55.0851a22: T2157_.55.0851a23: T2157_.55.0851a24: T2157_.55.0851a25: T2157_.55.0851a26: T2157_.55.0851a27: T2157_.55.0851a28: T2157_.55.0851a29: T2157_.55.0851b01: T2157_.55.0851b02: T2157_.55.0851b03: T2157_.55.0851b04: T2157_.55.0851b05: T2157_.55.0851b06: T2157_.55.0851b07: T2157_.55.0851b08: T2157_.55.0851b09: T2157_.55.0851b10: T2157_.55.0851b11: T2157_.55.0851b12: T2157_.55.0851b13: T2157_.55.0851b14: T2157_.55.0851b15: T2157_.55.0851b16: T2157_.55.0851b17: T2157_.55.0851b18: T2157_.55.0851b19: T2157_.55.0851b20: T2157_.55.0851b21: T2157_.55.0851b22: T2157_.55.0851b23: T2157_.55.0851b24: T2157_.55.0851b25: T2157_.55.0851b26: T2157_.55.0851b27: T2157_.55.0851b28: T2157_.55.0851b29: T2157_.55.0851c01: T2157_.55.0851c02: T2157_.55.0851c03: T2157_.55.0851c04: T2157_.55.0851c05: T2157_.55.0851c06: T2157_.55.0851c07: T2157_.55.0851c08: T2157_.55.0851c09: T2157_.55.0851c10: T2157_.55.0851c11: T2157_.55.0851c12: T2157_.55.0851c13: T2157_.55.0851c14: T2157_.55.0851c15: T2157_.55.0851c16: T2157_.55.0851c17: T2157_.55.0851c18: T2157_.55.0851c19: T2157_.55.0851c20: T2157_.55.0851c21: T2157_.55.0851c22: T2157_.55.0851c23: T2157_.55.0851c24: T2157_.55.0851c25: T2157_.55.0851c26: T2157_.55.0851c27: T2157_.55.0851c28: T2157_.55.0851c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 844 845 846 847 848 849 850 851 852 853 854 855 856 857 858 859 [行番号:有/無] [返り点:無/有] [CITE] |